Browse content similar to 10/08/2017. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Questions on culture, religion and sex. | :00:08. | :00:08. | |
It doesn't come more awkward than that, but in the wake | :00:09. | :00:11. | |
of several street grooming crimes involving Muslims, questions | :00:12. | :00:13. | |
They are not Asian, but are they Japanese, | :00:14. | :00:19. | |
No, they are Muslim of Pakistani extraction, | :00:20. | :00:22. | |
Bangladeshi descent, Turkish connections, whatever. | :00:23. | :00:23. | |
Why we afraid to say they are Muslim? | :00:24. | :00:30. | |
Tonight, with a panel of four young Muslims, we hear the debate | :00:31. | :00:33. | |
within their community, on what the problem is, | :00:34. | :00:35. | |
Also tonight, the paradox of the national flag carrier. | :00:36. | :00:45. | |
British Airways' profit is flying high. | :00:46. | :00:46. | |
But the brand seems to be having an ever bumpier ride. | :00:47. | :00:54. | |
You know that feeling when a guy you like sends you a text at two | :00:55. | :00:57. | |
clock on a Tuesday night asking if he can come and find you? | :00:58. | :01:00. | |
And too much too food, as Facebook launches its version of TV, we | :01:01. | :01:08. | |
wonder whether the industry can keep up the pace on the production of | :01:09. | :01:10. | |
blockbuster shows. After Rotherham, Rochdale, Oxford, | :01:11. | :01:19. | |
Derby and quite a few other cases, and now Newcastle, the pattern | :01:20. | :01:24. | |
of street grooming of young girls by gangs of mainly Pakistani | :01:25. | :01:26. | |
or other Asian Muslim Today, Ken Macdonald, a former | :01:27. | :01:30. | |
Director of Public Prosecutions, said it is "a disease of racism | :01:31. | :01:38. | |
and sexism that will not abate Labour MP Sarah Champion said that | :01:39. | :01:41. | |
"people are more afraid to be called a racist than they are afraid to be | :01:42. | :01:46. | |
wrong about calling out child abuse", which has inhibited | :01:47. | :01:50. | |
exposure of wrong-doing. She asked, "Why are we not | :01:51. | :01:53. | |
commissioning research to see what is going on and how we need | :01:54. | :01:55. | |
to change what is going on, It's a good question, | :01:56. | :01:59. | |
so we are going to ask it for the first part | :02:00. | :02:03. | |
of the programme this evening. First, Rabiya Limbada | :02:04. | :02:05. | |
reports from Oxford. Nens, some of the 18 and one woman | :02:06. | :02:30. | |
convicted of abusing girls in Newcastle tsm men convicted were | :02:31. | :02:36. | |
mainly British-born, and came from Bangladeshi, Pakistani, Indian, | :02:37. | :02:38. | |
Iraqi, Iranian and Turkish communities. | :02:39. | :02:44. | |
A report in 2011 by the child exploitation and online protection | :02:45. | :02:50. | |
centre identified over 2000 potential localised grooming | :02:51. | :02:52. | |
offenders, ethnicity data was only available for one third. Of these, | :02:53. | :03:00. | |
49% were white, and 46% Asian. These figures include both group and | :03:01. | :03:04. | |
individual cases of grooming. But, they are stark when you | :03:05. | :03:09. | |
consider the UK Asian population is round 7%. I can hear a woman getting | :03:10. | :03:19. | |
slapped about. A police call made by a guest who was is concerned about | :03:20. | :03:23. | |
what he could hear in the room next door to him in Exford. In 2013 seven | :03:24. | :03:28. | |
men were jailed for abusing six girls in Oxford over an eight year | :03:29. | :03:33. | |
period. In that case, known as operation bullfinch two of men were | :03:34. | :03:38. | |
of east African origin and five Pakistani, a Serious Case Review in | :03:39. | :03:42. | |
2015 called for research into why a significant proportion of people | :03:43. | :03:46. | |
convicted in these kinds of cases are of Pakistani and or Muslim | :03:47. | :03:51. | |
heritage. So far, that research has a been forthcoming. | :03:52. | :03:55. | |
The Muslim community in Oxford are still trying to answer those | :03:56. | :04:01. | |
question, themselves. I think quite often their fathers are disconnected | :04:02. | :04:03. | |
from what it is is like to grow up in England. They have come from back | :04:04. | :04:08. | |
home, and so these boys are trying to navigate themselves through an | :04:09. | :04:12. | |
awful lot of emotions and challenges, and their fathers can't | :04:13. | :04:16. | |
give them the right guidance or the right advice. So they find it | :04:17. | :04:21. | |
elsewhere, and often that leads to bad company. Hear many of the | :04:22. | :04:26. | |
victims of the grooming gang were picked up girls as young adds 11 | :04:27. | :04:31. | |
plied with alcohol and drugs and subjected to the most appalling | :04:32. | :04:35. | |
sexual abuse, there have been efforts by community groups and | :04:36. | :04:40. | |
religious leaders to get people to talk openly about what happened. | :04:41. | :04:46. | |
Many say not enough has been done. We should stop pussyfooting about | :04:47. | :04:53. | |
and says these are Asian men, they Japanese, Korean, Malaysian? They | :04:54. | :04:58. | |
are Muslim of Pakistani extraction, Bangladeshi descent, Turkish | :04:59. | :05:00. | |
connections whatever, why are we after Fred to say they are Muslim | :05:01. | :05:05. | |
Who why are we being politically correct? Unless we really tackle | :05:06. | :05:09. | |
this head on, we are not going to solve this. OK but whose | :05:10. | :05:14. | |
responsibility is this is this We the Muslim community have a great | :05:15. | :05:20. | |
responsibility to condemn this in publish there are 2 thousand mosques | :05:21. | :05:22. | |
in this country. How many do you think tomorrow will be nameling and | :05:23. | :05:27. | |
shaming all of those 17, 18 people. The biggest challenge now facing the | :05:28. | :05:30. | |
authorities investigating these cases, is how to get Muslim | :05:31. | :05:35. | |
communities to trust them enough, to tell them what is happening in their | :05:36. | :05:38. | |
tell them what is happening in their midst. | :05:39. | :05:40. | |
As you heard, the statistics say that Asians are about 50% more | :05:41. | :05:44. | |
likely to be convicted of a sexual offence than the rest | :05:45. | :05:46. | |
For street grooming offences more specifically, | :05:47. | :05:49. | |
But before we move on, a quick statistical point. | :05:50. | :05:53. | |
It's dodgy to make ethnic or religious generalisations | :05:54. | :05:55. | |
comparing Muslims and non-Muslims, on the basis of a tiny | :05:56. | :05:58. | |
Even if a Muslim man was ten times more likely to be | :05:59. | :06:05. | |
convicted of a sexual offence than a non-Muslim - which he's not - | :06:06. | :06:08. | |
You are literally talking about comparing a population | :06:09. | :06:12. | |
a population that is 99.96% non-offending. | :06:13. | :06:23. | |
group, and it makes little difference to the group overall. | :06:24. | :06:29. | |
So you have to be careful about sweeping judgments | :06:30. | :06:31. | |
on the differences between these groups. | :06:32. | :06:33. | |
However, that being said, a lot of people think | :06:34. | :06:38. | |
that the numbers understate important cultural characteristics | :06:39. | :06:40. | |
of different religions and that the Muslim community more | :06:41. | :06:42. | |
So with me now is a panel, exclusively Muslim, | :06:43. | :06:48. | |
The journalist Anira Khokhar, the founder of British Muslim | :06:49. | :06:56. | |
Youth Muhbeen Hussain, the film-maker and journalist | :06:57. | :06:59. | |
Mobeen Azhar and Saba Zaman, a journalist based in Bristol. | :07:00. | :07:03. | |
Ing and shaming all of those 17, 18 people. | :07:04. | :07:06. | |
The biggest challenge now facing the authorities investigating these | :07:07. | :07:07. | |
cases, is how to get Muslim communities to trust them enough, to | :07:08. | :07:10. | |
tell them what is happening in their midst. Good evening. I want to | :07:11. | :07:12. | |
started whether we are framing this OK by saying we have a Muslim panel | :07:13. | :07:15. | |
discuss bhag is a Muslim problem. Muhbeen. Is that, do you reck nigh | :07:16. | :07:21. | |
that as a problem. No we are framing it incorrectly. We have had a guy | :07:22. | :07:25. | |
come on in the earlier piece saying it is not Japanese or these | :07:26. | :07:32. | |
different culture, Islam is a religion of all cultures, the | :07:33. | :07:37. | |
largest Muslim population in the world is Indonesia, to say this is a | :07:38. | :07:41. | |
Muslim problem. These grooming gangs were individuals that were using | :07:42. | :07:47. | |
alcohol, drugs and having sessions exploiting these young girl, I don't | :07:48. | :07:51. | |
know what is Islamic about drinking alcohol and exploiting young girls. | :07:52. | :07:55. | |
You want to separate it from the religion? Do the rest of you feel | :07:56. | :08:02. | |
that? He has a fair point. There are cultural parallels that are being | :08:03. | :08:08. | |
made, and religious parallels across the media, generally, there are no | :08:09. | :08:12. | |
religious parallel has been made so in your intro it is interesting. | :08:13. | :08:18. | |
What I do find interesting is we have a Muslim panel here, but this | :08:19. | :08:23. | |
situation is not just exclusively Muslim community, it is across all, | :08:24. | :08:25. | |
but it doesn't mean it doesn't happen and it needs to be addressed. | :08:26. | :08:30. | |
What do you feel There is a thing here, there is a pattern, that | :08:31. | :08:33. | |
reoccurring whenever this happen, I am sure you can relate to this. When | :08:34. | :08:39. | |
you hear these stories breaking, you wince when you hear Muslim names, | :08:40. | :08:44. | |
and as a community, we are really uncomfortable and really used to | :08:45. | :08:49. | |
reacting. We are used to reacting and saying this is nothing do with | :08:50. | :08:53. | |
us our or community. I don't think anyone in their right mind would say | :08:54. | :08:58. | |
this is a theological issue, they are doing this because they are good | :08:59. | :09:02. | |
Muslim, known would say that, having said that, we have to acknowledge | :09:03. | :09:08. | |
that sex and sexuality and gender and respect for the opposite gender, | :09:09. | :09:15. | |
are issues within certain parts of the south Asian community, the Arab | :09:16. | :09:18. | |
community and large sections of the Muslim community. These are things | :09:19. | :09:22. | |
that we have to discuss, in our communities and we have seen this | :09:23. | :09:26. | |
pattern, in Newcastle and Rotherham and we can't shy away from these | :09:27. | :09:29. | |
issues. I go back to you on that, do you agree with that? It is a | :09:30. | :09:34. | |
different way of framing it, but do you buy what is being said? | :09:35. | :09:38. | |
Partially we have to look at this, but recognise we are dealing with | :09:39. | :09:42. | |
it. Let me give you a clear image of what had in Rotherham, when the | :09:43. | :09:46. | |
Rotherham grooming scandal came about the British Muslim youth | :09:47. | :09:49. | |
organised the first demonstration against these criminals that were | :09:50. | :09:52. | |
claiming to be from our communitiches we demonstrated. You | :09:53. | :09:56. | |
will never see the far right come out against Jimmy Savile. I have not | :09:57. | :10:00. | |
see the EDL outside the BBC studios. We have people coming out. In fact | :10:01. | :10:05. | |
it was a Pakistani man who recognised these people and it came | :10:06. | :10:12. | |
out. Help us out. It is between these different interpretations of | :10:13. | :10:14. | |
how we frame the problem are are you? The labelling is incorrect. I | :10:15. | :10:19. | |
don't think it is a Muslim problem, as the rest of the panel have | :10:20. | :10:23. | |
suggested and we happen to be Muslims, which it would have been | :10:24. | :10:27. | |
nice to have other religions because it is not just the Muslim community | :10:28. | :10:31. | |
who have the issue, we have seen many cases where there has been | :10:32. | :10:34. | |
white groups, that have been grooming and there has been young | :10:35. | :10:39. | |
children being raped but we don't label them as white Christian | :10:40. | :10:43. | |
grooming gang, we label them by name or we label them as just a group, | :10:44. | :10:46. | |
and I think it is unfair that that is not the same, these are criminals | :10:47. | :10:51. | |
at the end of the day. They should be treated like that. Even if they | :10:52. | :10:55. | |
weren't, as I have seen across the board, the media hasn't called it | :10:56. | :11:00. | |
out adds a Muslim specific case in this particular case today. I | :11:01. | :11:07. | |
mentioned it earlier I think when even if it is not due the names and | :11:08. | :11:11. | |
the cultural associations there are cultural assumptions that are made | :11:12. | :11:14. | |
when there are people from certain communities with certain names | :11:15. | :11:18. | |
backgrounds, this is from the south Asian diaspora. It is hard to | :11:19. | :11:23. | |
separate that. It does exist. Can I ask you, start us off on this, about | :11:24. | :11:28. | |
the cultural issues attitudes to sex, you kind of raised this, you | :11:29. | :11:31. | |
clearly think there is a bit of an issue. Of course there is. It made a | :11:32. | :11:37. | |
programme a few I think about a year ago called The Muslim Sex Doctor I | :11:38. | :11:43. | |
spent time shadowing an imam working in this field, and he was very open, | :11:44. | :11:48. | |
he would tell me within, and I know this, you guys must know this from | :11:49. | :11:52. | |
within the Pakistani community there are issues in terms of the narrow | :11:53. | :11:57. | |
definition of the kind of women who deserve respect, this is a cultural | :11:58. | :12:02. | |
thing, it is not a religious thing but we, we will use this word that | :12:03. | :12:08. | |
means honour and we will see a woman who is wearing the hijab, who cooks | :12:09. | :12:13. | |
and clean, who is the Queen of the home, she deserves respect. Now what | :12:14. | :12:16. | |
happens then, when you have people who are raised in those | :12:17. | :12:20. | |
environments, and they get jobs as taxi drivers and working in | :12:21. | :12:23. | |
takeaways and they join the night-time economy. That is an | :12:24. | :12:27. | |
ongoing theme in all these case, you have these men who have grown up in | :12:28. | :12:31. | |
this climate, who all of a sudden are face to face with women who | :12:32. | :12:36. | |
don't fit that model. So women who might like a drink or women who wear | :12:37. | :12:41. | |
short skirts, or who are quite loud. And that doesn't fit with their | :12:42. | :12:45. | |
definition of a person, that deserves respect. That is a problem. | :12:46. | :12:49. | |
You have to address that. And following on from that. I think | :12:50. | :12:54. | |
there is an issue within not just the Pakistani but the south Asian | :12:55. | :12:59. | |
community in terms of women having that level of respectment so for | :13:00. | :13:03. | |
example, you know, in a family, let us say there is a son and daughter, | :13:04. | :13:09. | |
the son will allowed to go outside, stay out to about 10.00, possibly | :13:10. | :13:12. | |
have a girlfriend, whereas the girls have to stay at home. If you are | :13:13. | :13:15. | |
bringing children up in that mind set, they only know they have to | :13:16. | :13:19. | |
respect that individual in the house, mother, daughter. That could | :13:20. | :13:23. | |
be a sweeping generalisation as well. I do think, I do think that | :13:24. | :13:28. | |
this is something that the Pakistani community, the south Asian community | :13:29. | :13:31. | |
need to look into. As you said the word honour is a burden on girls | :13:32. | :13:36. | |
mainly. And so they have to live with that, anything they do is | :13:37. | :13:40. | |
reflective on the whole family and the community. I don't think it is | :13:41. | :13:45. | |
fair. There is an issue. But let us not conflate one issue with another. | :13:46. | :13:48. | |
There are these men and we are talking about a criminal mind-set of | :13:49. | :13:53. | |
individuals, who like people like Jimmy Savile live two lifestyle, | :13:54. | :13:58. | |
they live a public lifestyle where they want to show themselves as good | :13:59. | :14:01. | |
community member, the same time when people say they only see certain | :14:02. | :14:05. | |
women as fair game, let us be honest, if you look at the report, | :14:06. | :14:09. | |
there were findings on the Jay report, they found 150 young girls | :14:10. | :14:14. | |
out of the 1400 were Pakistani girls,ment the problem is these | :14:15. | :14:18. | |
people aren't differentiating because they are sick men, but | :14:19. | :14:24. | |
Pakistani girls, are finding it very difficult to speak out, these are | :14:25. | :14:27. | |
very sick men. Difficult to speak out. I am glad you raised that, is | :14:28. | :14:33. | |
there an issue round the ability to converse, or to come forward and say | :14:34. | :14:38. | |
I have been attacked or abused, or I have been raped within the Muslim | :14:39. | :14:42. | |
commune tyre, forget the white girl issue. Can talk about the south | :14:43. | :14:52. | |
Asian community diaspora. I am also from a community. From the first | :14:53. | :14:55. | |
generational perspective it has been something we don't necessarily talk | :14:56. | :14:58. | |
about because there is the concept of honour, but it is changing and | :14:59. | :15:03. | |
this group... Is it? There are people, there are practitioners on | :15:04. | :15:08. | |
ground who are actually working with women, and I can say it is not an | :15:09. | :15:13. | |
exclusive Muslim issue, but there is sometimes generally from the first | :15:14. | :15:16. | |
generation that it was slightly difficult. There is a sense of | :15:17. | :15:20. | |
keeping the honour of the community or protecting women, not because we | :15:21. | :15:23. | |
are protecting the men, but sometimes that is how it folds out. | :15:24. | :15:28. | |
Covering up crime or burying crime. In the Rotherham case we know the | :15:29. | :15:32. | |
community did go forward and speak to police. | :15:33. | :15:37. | |
The police did not speak to the victims either but I agree the | :15:38. | :15:42. | |
police need help from the community and we need to be active and address | :15:43. | :15:46. | |
these issues ourselves. Completely and I think it is changing but it is | :15:47. | :15:51. | |
achingly slow. What I mean by that, and again, I'm sure you guys can | :15:52. | :15:56. | |
relate, growing up, I grew up in Huddersfield in Yorkshire, I went to | :15:57. | :16:00. | |
the mosque regularly, I know that my experiences did not match up with | :16:01. | :16:06. | |
the conversations at the mosque. If you are a young man and you want to | :16:07. | :16:10. | |
talk about contraception or you want to talk about certain feelings, or | :16:11. | :16:13. | |
you just want to talk about sex, you're not going to get that | :16:14. | :16:16. | |
guidance from the mosque. That is the last place. Because it is a | :16:17. | :16:21. | |
religious place. Not just in terms of it being a religious place but in | :16:22. | :16:25. | |
terms of, look at the state of our mosques, the majority of them still | :16:26. | :16:29. | |
today are run by Immonens who don't even speak the local language. Rabin | :16:30. | :16:34. | |
but they also don't go out and groom young girls? But what I'm saying and | :16:35. | :16:37. | |
this is really important, if you were raised in an environment where | :16:38. | :16:40. | |
you can't talk about things like sex, that is going to lead to | :16:41. | :16:45. | |
problems. Isn't that a cultural dichotomy? It's going back to the | :16:46. | :16:50. | |
point it is not Islamic. You've all agreed that if there's a problem, | :16:51. | :16:53. | |
it's cultural but the question is, let's pin down what the cultural | :16:54. | :17:00. | |
problem is. What I mean is I'm trying... We have ruled out religion | :17:01. | :17:04. | |
at least, for at least some of the arguments. From my own experiences, | :17:05. | :17:08. | |
one issue that I personally have not only come across on a personal level | :17:09. | :17:11. | |
but also have seen as I've been working nationally is the fact that | :17:12. | :17:15. | |
sometimes the police worries about community tensions and so, they are | :17:16. | :17:21. | |
not willing to always go in and talk to the community and talk to the | :17:22. | :17:26. | |
community leaders who I call self appointed because most of them are | :17:27. | :17:29. | |
self appointed leaders, and actually discuss things that are happening. | :17:30. | :17:33. | |
That is the argument effectively that political correctness gets in | :17:34. | :17:36. | |
the way of policing or enforcing or sorting out some of the problems. | :17:37. | :17:40. | |
I'm going to have to come in here, I think that is the biggest lie that | :17:41. | :17:44. | |
is ever told, the biggest excuse, you ask any Pakistani mail going | :17:45. | :17:46. | |
into an airport whether they don't stop and search them because of | :17:47. | :17:53. | |
racism. You are more likely to be and that is preconditioned thinking | :17:54. | :17:55. | |
that this individual may be a criminal. So there's no racism in | :17:56. | :17:59. | |
that Pakistani drug dealers. Why is there racism in this? I tell you | :18:00. | :18:02. | |
why, we have been fighting this case for three years with South Yorkshire | :18:03. | :18:06. | |
Police and only now have they admitted there was no political | :18:07. | :18:08. | |
correctness in the Rotherham issue and it was their own internal | :18:09. | :18:11. | |
failings because what happened is these offices did not believe the | :18:12. | :18:15. | |
young girls because they were from working-class backgrounds. That | :18:16. | :18:20. | |
problem is widely recognised. But it's racism, why are you stopping | :18:21. | :18:23. | |
and searching Pakistani males like never before in airports? You are | :18:24. | :18:28. | |
not racist then. Can I ask whether because a lot of people think part | :18:29. | :18:31. | |
of the solution to all of this will be for a much more open | :18:32. | :18:35. | |
conversation, more brutally honest, more openness within the community | :18:36. | :18:38. | |
and between communities but that is going to mean sometimes things like | :18:39. | :18:42. | |
this. We are going to gather Muslims around and ask if there is a Muslim | :18:43. | :18:50. | |
issue. I think that is very facile to say that. Does that ever scare | :18:51. | :18:55. | |
you? I think the idea of gathering Muslims around, you know, I think we | :18:56. | :18:59. | |
are starting to see for example this demand that I shadowed, he was | :19:00. | :19:04. | |
organising conferences to talk about sex which is Brett Kearney heard of | :19:05. | :19:07. | |
in the Muslim community and I think that's a great thing to do. But the | :19:08. | :19:11. | |
Muslim community has to lead on that and it has only just started to | :19:12. | :19:17. | |
happen. I think it is important but where we have various voices from | :19:18. | :19:20. | |
various communities but we are not all representatives. No one is. We | :19:21. | :19:26. | |
are a huge Dyas brand communities and we can only speak of | :19:27. | :19:30. | |
individuals. -- a huge diaspora and communities. I would also like to | :19:31. | :19:39. | |
make a parallel... Very briefly. I know we ruled out faith earlier and | :19:40. | :19:42. | |
we talk about the Islamic context and is lamb as a sense of justice. | :19:43. | :19:47. | |
This isn't even about an Islamic context, it is about young girls | :19:48. | :19:49. | |
getting justice for a crime committed against them, just as if | :19:50. | :19:55. | |
the church when it comes to bishops and grooming young boys, I mean, | :19:56. | :20:00. | |
that is not necessarily... That is the same paradigms and the same | :20:01. | :20:04. | |
sense... We need to leave it there. We started the conversation and I | :20:05. | :20:07. | |
really appreciate you all coming in and having it. Thank you for joining | :20:08. | :20:08. | |
us. There has been quite | :20:09. | :20:09. | |
a lot of complaining Not perhaps as much | :20:10. | :20:11. | |
as United Airlines, obviously, but with IT problems and a lack | :20:12. | :20:14. | |
of free short-haul sandwiches, many say the once great flag carrier | :20:15. | :20:17. | |
has gone off the rails, Sometimes when consumers grumble, | :20:18. | :20:20. | |
it's a sign of a useless company. Sometimes though, it's a sign | :20:21. | :20:25. | |
of a company that is determined not to lose money by giving away things | :20:26. | :20:28. | |
that consumers don't Our business editor, Helen Thomas, | :20:29. | :20:30. | |
has been looking at which it is, on the case of the airline formerly | :20:31. | :20:35. | |
known as the world's favourite. MUSIC: "Flower Duet | :20:36. | :20:40. | |
(Lakme)" - Delibes. Worst ever business | :20:41. | :20:52. | |
class experience. I honestly didn't think this | :20:53. | :20:58. | |
actually happened, especially Everyone's a critic nowadays | :20:59. | :21:01. | |
and that's a problem if you were British Airways has been | :21:02. | :21:09. | |
having a turbulent time. It started last year | :21:10. | :21:19. | |
with sandwich-gate, the decision to drop free food and drink | :21:20. | :21:21. | |
on short flights. Then came May's massive IT | :21:22. | :21:27. | |
failure and with it, the accusation that snacks | :21:28. | :21:30. | |
and beverages weren't the only place Now, cabin crew | :21:31. | :21:33. | |
strikes over low pay. My concern is they are cruising | :21:34. | :21:45. | |
towards a crisis right now by ignoring the customer | :21:46. | :21:48. | |
and going too far By focusing solely on cost and not | :21:49. | :21:50. | |
on the benefits of investment in product and reliability | :21:51. | :21:56. | |
and labour relations provide, BA risks alienating its passengers, | :21:57. | :22:00. | |
including, especially, the higher value customers who fly | :22:01. | :22:06. | |
for business and pay higher fares. BA has lost altitude | :22:07. | :22:10. | |
in the airline rankings. This year's top ten | :22:11. | :22:13. | |
is dominated by Asian It's not exactly news that air | :22:14. | :22:15. | |
travel's changed since the days when British Airways and British | :22:16. | :22:35. | |
engineering stood for Still, there's a sense | :22:36. | :22:37. | |
that the overall BA experience has fallen some way since it sold | :22:38. | :22:47. | |
itself on a distinctly BA's management have charted | :22:48. | :22:49. | |
a particular course for the airline. It faces fierce competition from | :22:50. | :23:01. | |
the likes of Ryanair and easyJet. The boss, Alex Cruise, | :23:02. | :23:08. | |
has talked about economy travel as a commodity product, | :23:09. | :23:13. | |
or one where price is really And actually, it is a strategy that | :23:14. | :23:16. | |
has served the business Airlines are a notoriously tough | :23:17. | :23:20. | |
place to make money. But British Airways' profits have | :23:21. | :23:26. | |
soared to record levels. They jumped again in | :23:27. | :23:30. | |
the first half of this year. And that has helped its owner, | :23:31. | :23:35. | |
International Consolidated Over the last five years, | :23:36. | :23:38. | |
a focus on the bottom line means it has soared above European rivals | :23:39. | :23:50. | |
Lufthansa and Air France-KLM. This analyst thinks the bosses at BA | :23:51. | :23:55. | |
and parent IAG are getting Investors as a whole, | :23:56. | :23:59. | |
I think they see a management team that is seeking to break out | :24:00. | :24:05. | |
of the airline industry's historic To deliver better returns over | :24:06. | :24:09. | |
the long term and that ultimately benefits all stakeholders, | :24:10. | :24:19. | |
staff and customers alike. For those bristling at paying | :24:20. | :24:21. | |
for their sandwich, BA will be squeezing more seats | :24:22. | :24:23. | |
into its economy cabin. It wants to charge for more extras | :24:24. | :24:30. | |
like checked bags or Wi-Fi. And there's changes coming | :24:31. | :24:33. | |
at the front of the plane, too. BA's business class is pretty tired | :24:34. | :24:38. | |
compared to competitors', It is all part of a strategy, | :24:39. | :24:41. | |
trying to offer top-notch luxury at the front of the plane | :24:42. | :24:48. | |
and a cut-price, no-frills Today's hypercompetitive travel | :24:49. | :24:50. | |
market means tough choices. Still, some think BA is headed in | :24:51. | :25:05. | |
the wrong direction. BA right now presents | :25:06. | :25:08. | |
its customers with a very schizophrenic, | :25:09. | :25:13. | |
disjointed experience. In the US, L'Oreal cosmetics has | :25:14. | :25:16. | |
advertised for years, BA needs to take pride in the fact | :25:17. | :25:18. | |
it is a premium brand. It is OK for BA to charge a bit | :25:19. | :25:23. | |
more, provided that the value BA told Newsnight that being more | :25:24. | :25:26. | |
efficient enables the company to offer more low fares | :25:27. | :25:33. | |
and to invest in new aircraft, better facilities | :25:34. | :25:35. | |
and new technology. The question is whether PR troubles | :25:36. | :25:38. | |
at some point start to drag All businesses have to balance | :25:39. | :25:41. | |
keeping their customers happy with making enough | :25:42. | :25:46. | |
profit to survive. I think with British Airways, | :25:47. | :25:55. | |
there's a problem that expectations are anchored | :25:56. | :25:57. | |
in history and are not necessarily consistent with either a service | :25:58. | :25:59. | |
level that can be delivered profitably in this day and age, | :26:00. | :26:02. | |
or which even actually I think sometimes, people remember | :26:03. | :26:05. | |
things as being better That is one thing the airline | :26:06. | :26:08. | |
is unlikely to find itself short on. Donald Trump made more comments | :26:09. | :26:39. | |
on North Korea this evening - interesting ones, because he gave | :26:40. | :26:44. | |
the impression that he was reiterating his "fire and fury" | :26:45. | :26:48. | |
comments of the other day, but actually he could be thought | :26:49. | :26:55. | |
of as toning it down significantly. I'm joined by the BBC's Washington | :26:56. | :26:57. | |
correspondent Rajini Vaidyanathan. First, I think we have a clip of | :26:58. | :27:03. | |
Donald Trump. It's about time that somebody stuck | :27:04. | :27:07. | |
up for the people of this country and for the people | :27:08. | :27:10. | |
of other countries. So if anything, maybe that statement | :27:11. | :27:12. | |
wasn't tough enough, and we're backed by 100% | :27:13. | :27:16. | |
by our military, we're OK, let's talk to reduce body in a | :27:17. | :27:29. | |
them. He said quite a lot in answers to questions there. Do you feel he | :27:30. | :27:32. | |
was wrapping it up or toning it down? I think it was a bit of both. | :27:33. | :27:37. | |
This is quite similar to the pattern we have seen before in many ways | :27:38. | :27:41. | |
with President Trump. He makes a perhaps off-the-cuff remark and then | :27:42. | :27:46. | |
his aides Ray lit back and then he comes back guns blazing, reaffirming | :27:47. | :27:50. | |
it even more strongly. In that rhetoric, President Trump said he | :27:51. | :27:53. | |
wished he had gone tougher and been stronger than saying he was going to | :27:54. | :27:57. | |
unleash fire and fury but when you peel the rhetoric away and look at | :27:58. | :28:01. | |
exactly what it means, some journalists ask what is tougher than | :28:02. | :28:07. | |
fire and theory? He said, we'll see. President Trump said he was open to | :28:08. | :28:11. | |
negotiations but then said negotiations never work and have not | :28:12. | :28:15. | |
the decades when it comes to North Korea. He also refused to be drawn | :28:16. | :28:18. | |
on whether or not he is planning a pre-emptive strike but crucially, he | :28:19. | :28:23. | |
also called on China to do more. I was going to say because in some | :28:24. | :28:27. | |
ways, interpreting what you think all of this could be the Chinese | :28:28. | :28:29. | |
ears and you have to think about what he is saying in relation to the | :28:30. | :28:35. | |
Chinese. Absolutely right, in many ways, this was as much a message to | :28:36. | :28:40. | |
Beijing as it was to Pyongyang. In many ways, they are the power | :28:41. | :28:44. | |
brokers in all of this. In terms of reaching a diplomatic solution to | :28:45. | :28:49. | |
this ongoing crisis. That is also because Beijing is a key trading | :28:50. | :28:52. | |
partner with North Korea selling many ways, in terms of putting | :28:53. | :28:56. | |
economic pressure on Pyongyang, it is really down to China. Crucially | :28:57. | :29:00. | |
of course, those United Nations sanctions we saw last week being | :29:01. | :29:05. | |
voted in signed up by China and by Russia. That is a key thing, there. | :29:06. | :29:11. | |
What this shows overall is that despite the rhetoric we are hearing | :29:12. | :29:16. | |
from President Trump, his promise of fire and fury, he knows that right | :29:17. | :29:21. | |
now, he can't deliver that fire and fury in a vacuum. He still needs | :29:22. | :29:24. | |
cooperation and it is worth pointing out of course that President Trump | :29:25. | :29:28. | |
has a bit of a love hate relationship with China. We have | :29:29. | :29:32. | |
seen him play golf with President Xi Jinping in Florida and showered him | :29:33. | :29:35. | |
with praise and then months later, send tweets that he is simply not | :29:36. | :29:39. | |
doing enough. It is clearly that the relationship with trying -- with | :29:40. | :29:43. | |
China is a tricky one for President Trump to manage but clearly crucial. | :29:44. | :29:45. | |
Thank you for joining us. Time for Viewsnight now - | :29:46. | :29:49. | |
our opinion strand. And tonight Jason Hickel, | :29:50. | :29:51. | |
an anthropologist from the London School of Economics, | :29:52. | :29:52. | |
the writer of a book called The Divide, and who thinks we should | :29:53. | :29:55. | |
stop obsessing with economic Our addictions to economic | :29:56. | :29:58. | |
growth is killing us. Right now, the entire global system | :29:59. | :30:06. | |
is captive to a single idea. Politicians rise and | :30:07. | :30:09. | |
fall on their ability They promise that growth | :30:10. | :30:14. | |
will make our lives better. We can't have infinite | :30:15. | :30:18. | |
growth on a finite planet. We're already shooting our planet's | :30:19. | :30:26. | |
biocapacity by nearly 60%. Climate change, deforestation | :30:27. | :30:28. | |
and rapid rates of extinction. This crisis is due almost | :30:29. | :30:34. | |
entirely to overconsumption If you didn't think there was enough | :30:35. | :30:37. | |
TV out there already, you'll have a little | :30:38. | :32:02. | |
more choice soon. service today - at least for some | :32:03. | :32:04. | |
consumers in the US. It's videos, and they're | :32:05. | :32:07. | |
specially made for Facebook. It's one step on from Facebook's | :32:08. | :32:09. | |
goal to eat the whole internet, as one tech writer put it, | :32:10. | :32:12. | |
because this takes on TV. The videos won't be quite the same, | :32:13. | :32:15. | |
but it is competition for traditional TV, and the Amazon, | :32:16. | :32:18. | |
Netflix and YouTube platforms too. But here's a question - | :32:19. | :32:22. | |
are we being deluged with Let's it face it, we are not | :32:23. | :32:29. | |
short of great material. What's at stake here is that there | :32:30. | :32:44. | |
are lots of competing platforms, and they each want to entice us | :32:45. | :32:47. | |
with great content - What do you think of the Facebook | :32:48. | :32:56. | |
offer? Well, Mark Zuckerberg said 2017 would be the year of video and | :32:57. | :33:00. | |
there is a lot of competition in this space. But I think it is | :33:01. | :33:03. | |
important to recognise that what Facebook is offering is really | :33:04. | :33:08. | |
competition with YouTube an not with the likes of iPlayer and Netflix. | :33:09. | :33:12. | |
The content they are offering is largely short form, it is | :33:13. | :33:16. | |
interactive, it is live sport, it is factual, it is content we are | :33:17. | :33:20. | |
supposed to engage and interact round. It is different from the | :33:21. | :33:27. | |
content you see Netflix moving into, high end, global appeal, drama and | :33:28. | :33:31. | |
documentary. Documentary.? Couldn't Facebook put that other stuff on as | :33:32. | :33:34. | |
well? Maybe buying stuff from the BBC and putting that on the site and | :33:35. | :33:39. | |
making themselves the place you go to for all sorts of television? They | :33:40. | :33:43. | |
would need to want to invest a lot of money in doing that, and the | :33:44. | :33:46. | |
question is whether they want do that. There is no indication from | :33:47. | :33:50. | |
Facebook they really want to put that amount of money into either | :33:51. | :33:56. | |
licencing or creating content. OK. Lyndsey, there is a lot of TV round | :33:57. | :34:04. | |
and a lot of it comes from this competition between platforms. They | :34:05. | :34:07. | |
are trying to become the place to go. Is it sustainable. There has | :34:08. | :34:12. | |
never been a better time to be a viewer. There is fantastic choice | :34:13. | :34:17. | |
round at the moment, so I think, and generally competition is good. The | :34:18. | :34:20. | |
viewer is the person that benefits from that. It keeps, you know, the | :34:21. | :34:27. | |
competition keeps... Are they making money Lyndsey? Because, there are a | :34:28. | :34:31. | |
lot of platforms an I wonder whether they are all making money or hoping | :34:32. | :34:34. | |
they are going to be the one that is standing at the end of the battle | :34:35. | :34:39. | |
between them? It's a good point. There is less pressure on them to | :34:40. | :34:43. | |
make money because they have so much finance from the city etc, but yes | :34:44. | :34:47. | |
they are making money and there are different ways you do make money | :34:48. | :34:53. | |
from TV. Some of it is ad funding, sop of it subscription and some | :34:54. | :34:58. | |
comes from the BBC license. Facebook is ad funded so this seems like it a | :34:59. | :35:04. | |
clear commercial play, Mark Zuckerberg made it clear he sees the | :35:05. | :35:07. | |
future to be about video but if you put it in context, if you look at | :35:08. | :35:12. | |
how much video, how much time people are spending watching video, on | :35:13. | :35:16. | |
Facebook, we spend about four-and-a-half hours a day, on | :35:17. | :35:20. | |
average, watching video, three-and-a-half hours is TV. On | :35:21. | :35:25. | |
traditional TV. It is about three-quarter, 2% is Facebook. | :35:26. | :35:28. | |
That is interesting. I thought it was higher than that. It is not | :35:29. | :35:33. | |
higher. And already there is a lot of video on the Facebook platform, | :35:34. | :35:37. | |
because we are scrolling down through our news feed. I doesn't | :35:38. | :35:41. | |
account for a lot of time. Do you think Catherine, people have called | :35:42. | :35:45. | |
it a golden age of television and there are lots, more shows than you | :35:46. | :35:50. | |
have time to watch, do you think it is sustainable? I think that we all | :35:51. | :35:56. | |
like watching video and there is definitely a market for different | :35:57. | :36:00. | |
kinds of video, I think the key thing is we have different | :36:01. | :36:04. | |
platforms, serving different needs, so what Facebook is doing is | :36:05. | :36:08. | |
providing content we want to share, that we want to interact round, | :36:09. | :36:11. | |
community building content. It is different. At the moment and from | :36:12. | :36:17. | |
their offer round Watch, it is a different service, to something like | :36:18. | :36:21. | |
BBC iPlayer and they are attracting, at the moment different ad revenue. | :36:22. | :36:26. | |
If you are a big brand, most of the big brands are advertise, most of | :36:27. | :36:31. | |
the advertising on Facebook is from small companies and from local | :36:32. | :36:34. | |
companies so there is a different advertising offer as well. Are there | :36:35. | :36:39. | |
too many platforms? Do consumer, will they have to choose between | :36:40. | :36:45. | |
Amazon or Netflix or do they get both. Or will it end up all the | :36:46. | :36:52. | |
programmes are on all the platforms and it doesn't matter. There is a | :36:53. | :36:57. | |
move for exclusivity. They are looking to buy content, in | :36:58. | :37:02. | |
perpetuity, for long time, ten years and lock it down to encourage people | :37:03. | :37:07. | |
to subscribe. There are a small number that will subscribe to | :37:08. | :37:12. | |
Netflix and Amazon and Now. Really people are going to choose. You | :37:13. | :37:17. | |
haven't got time to watch the stuff? How much money have we got to spend | :37:18. | :37:21. | |
on different subscription services. ? What tends to happen is the | :37:22. | :37:28. | |
biggest subscribers are existing subscribers to pay TV. What happens | :37:29. | :37:32. | |
if you love TV you really love it and you simply can't get enough of | :37:33. | :37:37. | |
it so o your point about is it sustainable? It is. We spend | :37:38. | :37:41. | |
three-and-a-half hours in the UK, in the US it is under four hour, in | :37:42. | :37:47. | |
Brazil is it nearly six hours you might argue we have head room for | :37:48. | :37:51. | |
growth on TV watching. I think that is probably good news for the likes | :37:52. | :37:55. | |
of us who work in it. Thank you both very much. | :37:56. | :37:56. | |
That's just about it for tonight, but we can't leave | :37:57. | :38:00. | |
without a word or two about Wales and the Welsh language. | :38:01. | :38:03. | |
If you saw last night's programme, we had a discussion on policies | :38:04. | :38:06. | |
to promote Welsh language, with a defender of government | :38:07. | :38:08. | |
efforts to get it more widely spoken, and someone who thought | :38:09. | :38:11. | |
Now our defender of Welsh did a perfectly good job, | :38:12. | :38:15. | |
but was someone who did not actually speak more than a bit | :38:16. | :38:18. | |
That is representative of a very prevalent group in Wales. | :38:19. | :38:21. | |
Most people don't speak it, and polls suggest most people | :38:22. | :38:23. | |
do support government efforts to promote it. | :38:24. | :38:26. | |
But understandably, we had more than few comments suggesting | :38:27. | :38:28. | |
that we had not done justice to the language, by discussing it | :38:29. | :38:34. | |
I'm not going to pretend that we disagree. | :38:35. | :38:37. | |
We think it would have been better to have a Welsh speaker too. | :38:38. | :38:40. | |
By luck, the National Eisteddfod is taking place this week so we can | :38:41. | :38:43. | |
play out with a highlight, the band Yr Eira - translated | :38:44. | :38:46. | |
All change into Friday. We get off to floors you start. Shallow fog but | :38:47. | :39:51. | |
already for Northern Ireland and Scotland, we have got the wind | :39:52. | :39:54. | |
strengthening, and the rain starting to move in. Will it ease eastwards | :39:55. | :39:59. | |
through the day, so that means that for most of the day, it will be | :40:00. | :40:03. | |
cloudier and windier, for Scotland with rain on and off, we may not see | :40:04. | :40:11. | |
that much rain, east of the Grampians, we might squeeze 22 | :40:12. | :40:12. |