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Line | From | To | |
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Segregation in Blackburn is
increasing. We're here to stay, | 0:00:06 | 0:00:10 | |
there's no point in running. They
live in their areas and we live in | 0:00:10 | 0:00:16 | |
our areas. Isolation, segregation,
division. Never the twain shall | 0:00:16 | 0:00:23 | |
meet. We've been here for
generations, this is our country. | 0:00:23 | 0:00:29 | |
All we want is our country back.
Fear of the unknown is probably our | 0:00:29 | 0:00:33 | |
biggest element. OK, why are you
here? We need to move away from this | 0:00:33 | 0:00:39 | |
stone age mentality. We have a
divided country. 20, 30 years, | 0:00:39 | 0:00:45 | |
something's going to happen. They'll
take over eventually. I think | 0:00:45 | 0:00:51 | |
Blackburn will eventually become a
completely Muslim Asian town. | 0:00:51 | 0:00:57 | |
# Should I stay or should I go.
Blackburn, Lancashire. A town with | 0:00:57 | 0:01:07 | |
an identity crisis.
There are many ethnic groups here, | 0:01:07 | 0:01:12 | |
but, according to the latest Census,
the two biggest are around 100,000 | 0:01:12 | 0:01:18 | |
white British people and roughly
40,000 Asians or British Asians, | 0:01:18 | 0:01:24 | |
many of whom are Muslim. The
question is, how well do they get | 0:01:24 | 0:01:28 | |
along?
Ten years ago, panorama made a | 0:01:28 | 0:01:39 | |
programme in Blackburn posing that
very question. | 0:01:39 | 0:01:48 | |
very question. We met two minicab
drivers, Mohammed Nawaz, whose taxi | 0:01:48 | 0:01:53 | |
firm was staffed by all Asian
drivers. And Ian Goodliffe, whose | 0:01:53 | 0:01:57 | |
fellow cabbies were all white.
This end is predominantly white. At | 0:01:57 | 0:02:04 | |
the other end of town it's
predominantly Asian. Mohammed had a | 0:02:04 | 0:02:09 | |
similar story to tell. We're living
two different lives here, aren't we? | 0:02:09 | 0:02:14 | |
We're just going to grow apart and
it's going to get worse. | 0:02:14 | 0:02:19 | |
A decade on, Panorama has returned
to see if that's the case. | 0:02:19 | 0:02:25 | |
Ian now works as a delivery driver
and still knows the town like the | 0:02:25 | 0:02:29 | |
back of his hand.
He showed us where he he felt the | 0:02:29 | 0:02:33 | |
town was divided. These are sort of
areas that you're talking about, | 0:02:33 | 0:02:40 | |
about the integration getting less.
When white people move out you can | 0:02:40 | 0:02:44 | |
be more or less sure that an Asian
is going to move in. | 0:02:44 | 0:02:52 | |
Mohammed Nawaz still works as a
local minicab driver. I think Muslim | 0:02:52 | 0:02:57 | |
community has grown that much now,
majority of areas are Asian, we're | 0:02:57 | 0:03:03 | |
here to stay. We're not going to go
anywhere, so, you know, there's no | 0:03:03 | 0:03:10 | |
point in running.
Ten years ago, we filmed a religious | 0:03:10 | 0:03:17 | |
parade in the mainly Muslim Asian
area Whalley Range. | 0:03:17 | 0:03:22 | |
It's the anniversary of the birth of
the prophet Mohammed but not | 0:03:22 | 0:03:26 | |
everyone's cheering, some whites
here feel they're being taken over. | 0:03:26 | 0:03:29 | |
Morning. Morning. What do you think
of it all? Rubbish. Rubbish. Why do | 0:03:29 | 0:03:35 | |
you say that It is a lot of rubbish.
Fast forward to today. The parade is | 0:03:35 | 0:03:42 | |
significantly larger.
Over a ten-year period, in this | 0:03:42 | 0:03:49 | |
area, the white British population
dropped by half. | 0:03:49 | 0:03:57 | |
As a whole, Blackburn has a majority
white British population. But over | 0:03:57 | 0:04:00 | |
ten years their numbers fell by 10%.
Ian Goodliffe's pub, The Bee Hive, | 0:04:00 | 0:04:11 | |
is on the outskirts of Mill Hill, an
area which is almost exclusively | 0:04:11 | 0:04:14 | |
white.
So, do the locals still fear a | 0:04:14 | 0:04:22 | |
growing Muslim Asian population? I
don't particularly have any fear | 0:04:22 | 0:04:26 | |
whatsoever of either community, but
a lot of people do. We're going to | 0:04:26 | 0:04:35 | |
have a Muslim MP before very long
and they'll take over eventually. | 0:04:35 | 0:04:39 | |
They have their way of life, we have
our way of life. We're laid back | 0:04:39 | 0:04:43 | |
about it, they are not. And they're
taking our culture bit by bit. There | 0:04:43 | 0:04:50 | |
are 13,000 Asians in Blackburn, most
of them come from villages in | 0:04:50 | 0:04:54 | |
north-west India and Pakistan. They
were encouraged to come here by the | 0:04:54 | 0:04:57 | |
British Government in the late 50s
and early 60s to work in the text | 0:04:57 | 0:05:02 | |
file industry... Gradually ghettos
are growing up in poorer parts of | 0:05:02 | 0:05:07 | |
town.
Since their arrival, racial tensions | 0:05:07 | 0:05:11 | |
have been exploited by the far-right
parties like the National Front. | 0:05:11 | 0:05:17 | |
Do you want this country to become
occupied by a load of Khaki coloured | 0:05:17 | 0:05:23 | |
multiracial Bass trdz?
Far right provocation was blamed for | 0:05:23 | 0:05:31 | |
some of the violence that engulfed
northern towns surrounding Blackburn | 0:05:31 | 0:05:37 | |
in 2001, the worst race riots for a
generation. | 0:05:37 | 0:05:43 | |
Weeks of simmering racial tensions
finally erupted last night as more | 0:05:43 | 0:05:50 | |
than 500 Asian youths fight pitched
battles with riot police. Professor | 0:05:50 | 0:05:54 | |
Ted cantle was the Government
advisor who wrote the report into | 0:05:54 | 0:05:57 | |
the riots. We spoke to him ten years
ago. Certainly the separation | 0:05:57 | 0:06:01 | |
between communities was a factor in
those riots. There was no trust, no | 0:06:01 | 0:06:06 | |
understanding between the different
communities. | 0:06:06 | 0:06:08 | |
Has the problem of divided
communities got better or worse | 0:06:08 | 0:06:12 | |
since then? Segregation in Blackburn
is increasing in residential terms, | 0:06:12 | 0:06:18 | |
in school terms, probably in social
terms as well. I think it has to be | 0:06:18 | 0:06:23 | |
seen as a warning for all towns and
cities in the UK. I think Blackburn | 0:06:23 | 0:06:27 | |
feel that the focus shouldn't always
be on them. . Actually, they are | 0:06:27 | 0:06:33 | |
right, because statistics show that
there are many other towns and | 0:06:33 | 0:06:36 | |
cities where polarisation of
populations is increasing. | 0:06:36 | 0:06:42 | |
In just a decade, there was almost a
four-fold increase in the number of | 0:06:42 | 0:06:46 | |
areas with a non-white majority.
So why have communities become so | 0:06:46 | 0:06:51 | |
much more separated? | 0:06:51 | 0:07:01 | |
Ten years ago, Jaffer Hussain was a
student at Blackburn College. He | 0:07:05 | 0:07:09 | |
told us that walking through the
Muslim Asian area with a white | 0:07:09 | 0:07:13 | |
female friend was met with
hostility. | 0:07:13 | 0:07:22 | |
He was determined to change
attitudes and set up a youth group | 0:07:22 | 0:07:25 | |
to bring people from both
communities together. | 0:07:25 | 0:07:31 | |
What percentage of young people in
Blackburn would you say actually mix | 0:07:31 | 0:07:36 | |
outside of school or college? Like
10%. So what's your views on having | 0:07:36 | 0:07:41 | |
a relationship with someone who is
not the same culture as you, what | 0:07:41 | 0:07:45 | |
would your parents think? My mum
would be more lenient. I feel | 0:07:45 | 0:07:50 | |
another part of my family would be
more, you shouldn't do that, you | 0:07:50 | 0:07:53 | |
should stick to your own culture and
religion, it fits into the family | 0:07:53 | 0:07:57 | |
more. It's just everybody is still
the same, you need to move away from | 0:07:57 | 0:08:02 | |
this stone age mentality. So if you
were to bring home an Asian | 0:08:02 | 0:08:07 | |
boyfriend? Probably wouldn't go down
too well. That fear of the unknown | 0:08:07 | 0:08:12 | |
can only be broken down once you
start to get to know people. | 0:08:12 | 0:08:17 | |
Underneath the surface we are very,
very similar. We are facing the same | 0:08:17 | 0:08:21 | |
poverty levels, we are facing the
same deprivation levels, we are | 0:08:21 | 0:08:25 | |
facing the same employment issues so
we really need to get past this fear | 0:08:25 | 0:08:28 | |
of the unknown.
Ten years ago, Gulistan Khan | 0:08:28 | 0:08:34 | |
attempted to confront this fear head
on by deliberately moving his young | 0:08:34 | 0:08:38 | |
family from Whalley Range to a
predominantly white part of | 0:08:38 | 0:08:43 | |
Blackburn. It's there, I do know how
it goes, you know! He introduced | 0:08:43 | 0:08:49 | |
himself to his neighbours but didn't
feel welcome. | 0:08:49 | 0:08:53 | |
I find that they walk past me
without even acknowledging that you | 0:08:53 | 0:08:59 | |
were there, so I don't know. I find
that a little odd. | 0:08:59 | 0:09:04 | |
Since then, many of Gulistan's white
neighbours have moved out of the | 0:09:04 | 0:09:09 | |
area. And, over the last decade, he
believes that attitudes towards | 0:09:09 | 0:09:13 | |
British Muslims have changed
dramatically. | 0:09:13 | 0:09:18 | |
Arrested on suspicion of terror
offences, we're live in Blackburn... | 0:09:18 | 0:09:24 | |
All are described as Asian. It has a
huge impact on the Muslims. We are | 0:09:24 | 0:09:28 | |
having to apologise for others.
This morning the police arrested a | 0:09:28 | 0:09:34 | |
25-year-old man and began searching
this property in Blackburn's Whalley | 0:09:34 | 0:09:36 | |
Range.
We've been here for generations in | 0:09:36 | 0:09:42 | |
this country, this is our country.
So why do we have to justify every | 0:09:42 | 0:09:48 | |
time somebody calls out Allahu
Akbar? | 0:09:48 | 0:09:54 | |
One of the most contentious
Government policies amongst | 0:09:54 | 0:09:56 | |
Britain's Muslim community has been
Prevent, part of the UK | 0:09:56 | 0:10:01 | |
counterterror strategy. It was
designed to identify potential | 0:10:01 | 0:10:06 | |
home-grown terrorists. Until he
retired, Commander Dal Babu was the | 0:10:06 | 0:10:12 | |
highest ranking Muslim officer at
the Metropolitan Police. | 0:10:12 | 0:10:17 | |
People have called it a toxic brand.
If you put toxic brand into Google, | 0:10:17 | 0:10:22 | |
the first thing that comes up is the
Government's Prevent strategy. It | 0:10:22 | 0:10:26 | |
used to be Donald Trump. So
something has gone very, very wrong. | 0:10:26 | 0:10:33 | |
Gulistan says that members of his
community resent being under | 0:10:33 | 0:10:38 | |
suspicion. If you're under the
microscope and the Home Office sees | 0:10:38 | 0:10:43 | |
you as the culprits, it's not a good
idea. But the Home Office could | 0:10:43 | 0:10:48 | |
really do more in terms of education
and asking directly at ground level | 0:10:48 | 0:10:54 | |
what the problem is. How can they
help? I have called for sometime now | 0:10:54 | 0:11:01 | |
to have an independent review of
Prevent, but there just seems to be | 0:11:01 | 0:11:06 | |
an absolutely resistance to that
from successive governments. | 0:11:06 | 0:11:13 | |
Gulistan believes that the negative
portrayal of Muslims by the media | 0:11:13 | 0:11:16 | |
has had a significant impact on
shaping attitudes towards his | 0:11:16 | 0:11:21 | |
community.
They're portraying Islam or Muslims | 0:11:21 | 0:11:28 | |
as a bunch of terrorists. In 2011,
the far-right English Defence League | 0:11:28 | 0:11:35 | |
staged one of its biggest ever
protests. 2,000 people marched | 0:11:35 | 0:11:42 | |
through Blackburn town centre.
I became involved in the EDL because | 0:11:42 | 0:11:51 | |
in 2005 I was in charge of the
emergency response unit at London | 0:11:51 | 0:11:56 | |
Underground. We assisted the SO13s,
which are the anti-terror squad, on | 0:11:56 | 0:12:05 | |
removing bodies from the trapped
train. In the wake of the 7/7 | 0:12:05 | 0:12:12 | |
attacks Martin Sculpher joined the
organisation which went on to become | 0:12:12 | 0:12:14 | |
the EDL. He is now a north-west
regional organiser. I've cleaned up | 0:12:14 | 0:12:21 | |
after Islam and I questioned why do
they do it in the first place? We | 0:12:21 | 0:12:25 | |
have got a serious problem in this
country. I'm England until I die... | 0:12:25 | 0:12:32 | |
We asked Martin Sculpher to respond
to accusations that the EDL is a | 0:12:32 | 0:12:36 | |
racist organisation. I find it quite
insulting actually, to be called a | 0:12:36 | 0:12:42 | |
racist. We oppose the radical side
of Islam, the ideology of Islam, | 0:12:42 | 0:12:47 | |
which is not racist. At the end of
the day, they don't integrate and | 0:12:47 | 0:12:51 | |
they certainly do not like us
because we do not worship Islam. The | 0:12:51 | 0:12:58 | |
way we have homogenised Muslim
communities as being a bit of a | 0:12:58 | 0:13:01 | |
disaster really, they're all somehow
lumped together in the press and | 0:13:01 | 0:13:05 | |
media eyes, in the eyes of the
Prevent agenda. We've done very | 0:13:05 | 0:13:09 | |
little to actually promote the views
of people who disagree with that | 0:13:09 | 0:13:16 | |
position. Nadia! Nadia Hussain
winning the Bake Off competition | 0:13:16 | 0:13:24 | |
probably has done more for Muslim
British relations than ten years of | 0:13:24 | 0:13:26 | |
Government policy.
In 2015, Dame Louise Casey was asked | 0:13:26 | 0:13:38 | |
by the Government to write a review
into integration policy. We are | 0:13:38 | 0:13:45 | |
living with the consequences of not
managing migration and immigration | 0:13:45 | 0:13:50 | |
effectively. We've done a bit of it,
but we haven't been on it to the | 0:13:50 | 0:13:53 | |
degree that we need to do so and I
think we have a divided country. | 0:13:53 | 0:14:01 | |
The Casey Review highlighted that
over ten years the population of the | 0:14:01 | 0:14:04 | |
UK rose by 4. 1 million, more than
half of that the result of | 0:14:04 | 0:14:10 | |
immigration. The report was
published more than a year ago. | 0:14:10 | 0:14:16 | |
Chukka Ummuna is the head of the
all-party parliamentary group on | 0:14:16 | 0:14:20 | |
social integration. He's concerned
that lousise Casey's report has been | 0:14:20 | 0:14:24 | |
I go anothered. It's definitely been
put on -- has been ignored. It's | 0:14:24 | 0:14:31 | |
definitely been put on the shelf in
the too difficult, too hot to handle | 0:14:31 | 0:14:36 | |
box, but longer we park this the
more dangerous the atmosphere and | 0:14:36 | 0:14:39 | |
environment will become. More than a
year later Louise Casey still hasn't | 0:14:39 | 0:14:43 | |
had a response from the Government.
I am disappointed, which is why I | 0:14:43 | 0:14:46 | |
think it's really good that Panorama
is raising these issues again. | 0:14:46 | 0:14:50 | |
They're not only around Blackburn,
these are national issues that we | 0:14:50 | 0:14:54 | |
ought to be able to talk | 0:14:54 | 0:15:00 | |
Over the last decade, the issue that
Blackburn's white British community | 0:15:00 | 0:15:04 | |
has found hardest to talk about is
the very visible social and | 0:15:04 | 0:15:10 | |
demographic change taking place
here. As non-drinking Muslims have | 0:15:10 | 0:15:14 | |
moved into new areas of Blackburn,
one after another, local pubs have | 0:15:14 | 0:15:19 | |
closed down all together.
Well, it used to be the Dog Inn. In | 0:15:19 | 0:15:27 | |
pub. I think you did a piece on it
the last time. What it is now, I'm | 0:15:27 | 0:15:33 | |
not 100% sure, to be honest. Some
sort of Islamic centre, but I don't | 0:15:33 | 0:15:38 | |
know what, what it is. Any house in
this area goes up for sale, it will, | 0:15:38 | 0:15:46 | |
it's 100% that it will be an Asian
that buys it. Mary, who lives | 0:15:46 | 0:15:51 | |
opposite the former pub, now an
Islamic community centre, is selling | 0:15:51 | 0:15:56 | |
up after 28 years. It's just we're
moving out. I just wondered iffing? | 0:15:56 | 0:16:03 | |
Was eventually going to happen Where
from? Here. Who's buying it? A | 0:16:03 | 0:16:09 | |
lovely couple. Dare I ask? We have
not exchanged contracts. Their | 0:16:09 | 0:16:16 | |
ethnicity? Yes they are. They are
Asian? But it is the state of this T | 0:16:16 | 0:16:23 | |
English is not the common language,
unfortunately. We have really lovely | 0:16:23 | 0:16:28 | |
neighbours, but we feel very, very
uncomfortable. I think we stuck it | 0:16:28 | 0:16:32 | |
out as long as we could do. I think
Blackburn will eventually become a | 0:16:32 | 0:16:38 | |
completely Muslim Asian town.
The thing is, it seems to have been | 0:16:38 | 0:16:44 | |
quite rapid. I think that is what
frightens you a little bit. | 0:16:44 | 0:16:52 | |
They would say, I'm living in a
country that doesn't feel like mine | 0:16:52 | 0:16:55 | |
any more. In some areas of that
country, that is true. You know, I | 0:16:55 | 0:16:59 | |
wrote in my report the pace and
scale of immigration has possibly | 0:16:59 | 0:17:02 | |
been too much. The Home Office were
not happy with that language being | 0:17:02 | 0:17:06 | |
used in my report. But I stuck with
it because it's true. | 0:17:06 | 0:17:12 | |
Some parts of the country have felt
the effects of immigration more than | 0:17:12 | 0:17:16 | |
others.
It's been more or less a total close | 0:17:16 | 0:17:22 | |
down in the Asian areas of pubs.
Why's that? Because Asians don't | 0:17:22 | 0:17:27 | |
drink. | 0:17:27 | 0:17:33 | |
The nightclubs have shut and a lot
of the pubs have shut. There's | 0:17:35 | 0:17:39 | |
nothing going on. It's become like
the Specials said - a ghost town. | 0:17:39 | 0:17:48 | |
# This town, is becoming like a
ghost town | 0:17:51 | 0:17:54 | |
# All the clubs are being closed
down | 0:17:54 | 0:17:59 | |
But over on Whalley Range n the
heart of the Muslim Asian area, | 0:18:07 | 0:18:12 | |
business is booming. | 0:18:12 | 0:18:20 | |
Arif Master opened his traditional
spice tea shop three months ago. | 0:18:23 | 0:18:28 | |
It's mainly busy in the evening.
Probably from now until we close at | 0:18:28 | 0:18:32 | |
11pm, you will find we will be
getting loads of people coming in. | 0:18:32 | 0:18:40 | |
For Asians, it's what you'd say
night-time is like in the pub. | 0:18:40 | 0:18:47 | |
Coming here is equivalent to this.
While in the tea shop Nazir Musa, a | 0:18:47 | 0:18:53 | |
former police officer, whose family
are from India came over to speak to | 0:18:53 | 0:18:57 | |
us. | 0:18:57 | 0:18:58 | |
The mosques, the madrassases, the
Islamic schools should be regulated. | 0:19:01 | 0:19:05 | |
There is a lot going on in there
which is breeding extremism. Nobody | 0:19:05 | 0:19:09 | |
is picking that up. He's concerned
that Blackburn's Muslim Asian | 0:19:09 | 0:19:14 | |
community is becoming more insular
and not making enough effort to | 0:19:14 | 0:19:17 | |
integrate. In terms of integration
and harmony in the Western world and | 0:19:17 | 0:19:22 | |
England today, we should be
integrated a lot more and I see | 0:19:22 | 0:19:26 | |
little children, young girls, five,
six years old going to the Islamic | 0:19:26 | 0:19:30 | |
schools, which I disagree with.
They're covered up. What's that all | 0:19:30 | 0:19:35 | |
about? | 0:19:35 | 0:19:40 | |
about? There are currently two
million children from different | 0:19:40 | 0:19:45 | |
religions being educated at state
funded faith schools in England. | 0:19:45 | 0:19:54 | |
Experts say they are a big obstacle
to integration. I think the | 0:19:54 | 0:19:59 | |
segregation of schools is the most
difficult problem we face. | 0:19:59 | 0:20:02 | |
Ironically it is probably about the
easiest to fix because the reason we | 0:20:02 | 0:20:07 | |
have segregated schools is because
of public policy. When faith schools | 0:20:07 | 0:20:12 | |
were first established they were
allowed to determine their own | 0:20:12 | 0:20:15 | |
admissions policy. In 2010, that
changed. The Government decided that | 0:20:15 | 0:20:21 | |
no new faith school could have more
than 50% of its intake from any one | 0:20:21 | 0:20:25 | |
faith. The problem is that we have
thousands of existing faith schools | 0:20:25 | 0:20:31 | |
who are not aadopting that policy
and ignoring the spirit of the | 0:20:31 | 0:20:39 | |
legislation entirely. Ten years ago,
Gulistan Khan sent his children to | 0:20:39 | 0:20:44 | |
the local school, to give them an
opportunity to mix. Good boys. | 0:20:44 | 0:20:51 | |
If the Government is not mixing them
at an early stage, how can you | 0:20:51 | 0:20:55 | |
expect people then to mix when they
grow up? I remember when I was at | 0:20:55 | 0:20:59 | |
school we used to be ferried from
one end to the other to go to | 0:20:59 | 0:21:02 | |
school. Why can't that be done now?
Why can't the Government mix them on | 0:21:02 | 0:21:10 | |
a proportional basis in schools? A
school trip to meet strangers. But | 0:21:10 | 0:21:17 | |
these children aren't off on a
journey to France or to Germany, | 0:21:17 | 0:21:21 | |
they're going to meet each other. In
the original programme, Panorama | 0:21:21 | 0:21:26 | |
filmed with Anjum Anwar, she led a
ground-breaking initiative to bring | 0:21:26 | 0:21:30 | |
local school children together. Then
I will come to you and find out how | 0:21:30 | 0:21:34 | |
much you know... The funding for her
position ended. Today she teaches | 0:21:34 | 0:21:45 | |
English to new immigrants and helps
them how to learn to integrate into | 0:21:45 | 0:21:51 | |
British society. Everybody feels we
should live together. Do you have a | 0:21:51 | 0:21:56 | |
question?
$6 million question. Even the Prime | 0:21:56 | 0:22:00 | |
Minister hasn't been able to tell us
what that means. British values are | 0:22:00 | 0:22:06 | |
democracy, rule of law, individual
liberty and tolerance of other | 0:22:06 | 0:22:09 | |
faiths. Do you have a question? | 0:22:09 | 0:22:13 | |
Do I need to dress in a particular
way? No, British values does not | 0:22:18 | 0:22:22 | |
mean that you have to forget your
identity. They feel that you can | 0:22:22 | 0:22:28 | |
only be British if you give up being
who you are. That's not the case. | 0:22:28 | 0:22:33 | |
But they need to feel, I can live in
the United Kingdom, I can wear my | 0:22:33 | 0:22:39 | |
headscarf or my veil, I can eat my
chicken curries and I can still live | 0:22:39 | 0:22:44 | |
peacefully.
One of the most divisive cultural | 0:22:44 | 0:22:49 | |
issues affecting integration has
been the wearing of the niqab or the | 0:22:49 | 0:22:54 | |
full face veil. | 0:22:54 | 0:22:59 | |
One of our local cabbies says he's
noticed a dramatic increase over the | 0:22:59 | 0:23:04 | |
last decade. I think there's been
like a 60% increase, so, yeah, you | 0:23:04 | 0:23:11 | |
know, they want to wear a veil,
yeah, good for them. I have y et to | 0:23:11 | 0:23:17 | |
meet any single woman or girl who
said to me, I wear it because I am | 0:23:17 | 0:23:22 | |
forced to do it. What is the
question? | 0:23:22 | 0:23:27 | |
Interesting.
Many of her students wear the veil | 0:23:29 | 0:23:35 | |
and have experienced hostility from
local people. | 0:23:35 | 0:23:38 | |
I'm sorry. | 0:23:44 | 0:23:49 | |
Thank you. That has really upset
you, hasn't it? Yes. Let me get you | 0:23:52 | 0:23:58 | |
a hanky. It creates a separateness
between you and them. They want to | 0:23:58 | 0:24:04 | |
feel comfortable within themselves.
Is that really so wrong? Is it | 0:24:04 | 0:24:09 | |
terribly wrong? People dress head to
foot in black and we can't see their | 0:24:09 | 0:24:15 | |
faces, it's just difficult for us as
a culture. There's no way around it. | 0:24:15 | 0:24:19 | |
And when that is happening at
significant volume we're | 0:24:19 | 0:24:22 | |
uncomfortable with it. If a man
walked in here in a balaclava I | 0:24:22 | 0:24:28 | |
would be uncomfortable with it.
Muslim women wearing the headscarf | 0:24:28 | 0:24:32 | |
or veil are often a target for
abuse. Last year, there were nearly | 0:24:32 | 0:24:39 | |
63,000 reported race hate crimes in
England and Wales. And in | 0:24:39 | 0:24:42 | |
Lancashire, during the same period,
which included the Brexit | 0:24:42 | 0:24:47 | |
referendum, reported race hate crime
went up by one-third. There was a | 0:24:47 | 0:24:52 | |
spike in hate crime incidents in the
wake of that referendum. And | 0:24:52 | 0:25:01 | |
wake of that referendum. And that is
something we cannot ignore. We are | 0:25:04 | 0:25:05 | |
going through a period of profound
economic change and history teaches | 0:25:05 | 0:25:10 | |
us that when society is disrupted
through change, particularly | 0:25:10 | 0:25:15 | |
economic change and financial
crisis, there is a big danger that | 0:25:15 | 0:25:21 | |
the extremes on all sides step in to
the vacuum to sow the seeds of | 0:25:21 | 0:25:27 | |
mistrust and hatred and we are at
that point right now. | 0:25:27 | 0:25:35 | |
If lack of integration is a national
crisis, what's to be done about it? | 0:25:35 | 0:25:42 | |
Sunday morning at Blackburn playing
fields. An all-white team is playing | 0:25:42 | 0:25:47 | |
an all-Asian one. For children and
parents, alike, it is one of the few | 0:25:47 | 0:25:53 | |
opportunities they have to interact.
Come on, keep going... I just think | 0:25:53 | 0:26:01 | |
it is important for them to be able
to appreciate other cultures, other | 0:26:01 | 0:26:06 | |
communities and not be afraid of the
other, which is how we get perceived | 0:26:06 | 0:26:10 | |
often. I think it is an excellent
thing. They should mix all the time. | 0:26:10 | 0:26:16 | |
They are kids at the end of the day.
They don't know different from | 0:26:16 | 0:26:20 | |
anything else. They should be
mixing. | 0:26:20 | 0:26:25 | |
There have been more bridge-building
activities between communities, more | 0:26:25 | 0:26:29 | |
attempts at socialisation, playing
sport together. Unfortunately, | 0:26:29 | 0:26:32 | |
nowhere near enough. So, we do have
to, in my view, reset the | 0:26:32 | 0:26:39 | |
relationship with Muslim
communities. And there seems to be | 0:26:39 | 0:26:42 | |
little attempt to tackle that issue.
The Government declined to be | 0:26:42 | 0:26:48 | |
interviewed for this programme. They
told Panorama that their new | 0:26:48 | 0:26:53 | |
integration strategy will be
published shortly. Both Blackburn's | 0:26:53 | 0:26:58 | |
MP and the leader of the council
also declined to take part. In a | 0:26:58 | 0:27:06 | |
statement, the council said:
Blackburn is a town on the up. Our | 0:27:06 | 0:27:11 | |
diversity is a big strength for us.
We fully acknowledge that there is | 0:27:11 | 0:27:15 | |
segregation of communities in terms
of where people live, building links | 0:27:15 | 0:27:21 | |
between communities continues to be
a priority. | 0:27:21 | 0:27:28 | |
Ten years on from when they were
first filmed by Panorama, Ian and | 0:27:28 | 0:27:33 | |
Mohammed, our two cabbies, meet up
on the bridge that links their | 0:27:33 | 0:27:38 | |
communities. Oh, hello. You OK? Yes.
Yes. | 0:27:38 | 0:27:47 | |
So, what do you think - has anything
changed on your side? No. Not at | 0:27:47 | 0:27:50 | |
all. Not at all. Nothing? No. No. As
you say, we are integrating less | 0:27:50 | 0:27:58 | |
than we were before. Do you know why
that is? Well, there's only one | 0:27:58 | 0:28:03 | |
reason - isn't there? Racism.
There's a big divide? There is. We | 0:28:03 | 0:28:09 | |
don't socialise together, do we? See
what happens, the next ten years. | 0:28:09 | 0:28:13 | |
That's right. Might be coming back
in ten years, hey! Yeah. To do | 0:28:13 | 0:28:21 | |
another one... If I'm still around.
OK then. Take care. Lovely to see | 0:28:21 | 0:28:25 | |
you. And you. Goodbye. | 0:28:25 | 0:28:31 |