Browse content similar to 23/08/2014. Check below for episodes and series from the same categories and more!
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in Sierra Leone tests positive for Ebola. It is the first person from | :00:00. | :00:08. | |
the UK known to have contracted the virus. | :00:09. | :00:15. | |
Hello and welcome to our look ahead to what the papers will be bringing | :00:16. | :00:22. | |
us tomorrow. With me are Matthew Syed, who is a columnist for The | :00:23. | :00:25. | |
Times and the broadcaster and campaigner, David Akinsanya. | :00:26. | :00:29. | |
Tomorrow's front pages, starting with: The Mail on Sunday reports the | :00:30. | :00:33. | |
decision to fly home the British charity worker, found to have caught | :00:34. | :00:36. | |
Ebola, was signed off at the highest level. The Independent carries an | :00:37. | :00:42. | |
interview with a Muslim former Army Officer, he says our country's | :00:43. | :00:44. | |
leaders have failed the young people who head to the Middle East to fight | :00:45. | :00:51. | |
for the Islamic State. The Sunday Telegraph says data shows the number | :00:52. | :00:54. | |
of immigrants who vanish after being found with false passports is | :00:55. | :00:56. | |
increasing ` causing problems for those trying to catch jihadist | :00:57. | :01:05. | |
terrorists returning to the UK. The Observer claims diplomats in | :01:06. | :01:07. | |
Washington are considering sanctioning airstrikes in Syria, | :01:08. | :01:09. | |
targeting Islamic State militants. The Express warns that dozens of FBI | :01:10. | :01:13. | |
agents are to be posted to UK airports to monitor returning | :01:14. | :01:30. | |
Islamic fundamentalists. There are some common themes, one might say. | :01:31. | :01:35. | |
Let's make a start. Good evening to you. We start with The Independent. | :01:36. | :01:41. | |
This huge interview they have been doing with a former British army | :01:42. | :01:51. | |
captain. This very much caught your eye. We are a similar age. This made | :01:52. | :01:55. | |
me think of how things were in terms of racism when I was at school. I | :01:56. | :02:01. | |
always felt as a black person that I was seen as less of a bad person by | :02:02. | :02:06. | |
society than the Asian people. And we had the p`word flying about. I | :02:07. | :02:14. | |
can almost understand why members of the community have gone within | :02:15. | :02:17. | |
themselves. And why that particular community has become isolated. I | :02:18. | :02:22. | |
think we were wicked and horrible to them, particularly during the 80s | :02:23. | :02:27. | |
and 90s. I remember awful things happening to Asian people in the | :02:28. | :02:30. | |
town where I grew up. And reading this and seeing these people, it | :02:31. | :02:35. | |
makes me think it is about identity. These young people have got | :02:36. | :02:40. | |
differences of opinion with the elders in their community. Again, we | :02:41. | :02:43. | |
talk about whether there is a hierarchy within the Muslim | :02:44. | :02:48. | |
tradition in this country. And who are they answerable to? You hear all | :02:49. | :02:54. | |
the time that we have to talk to the community and have people within the | :02:55. | :02:58. | |
community talking to the youngsters, to divert them away from this sort | :02:59. | :03:02. | |
of stuff. Almost what I am saying is we have brought this on ourselves. | :03:03. | :03:06. | |
It is interesting. You are making the point that society as a whole | :03:07. | :03:10. | |
has been racist in its approach to parts of the Muslim community. But | :03:11. | :03:14. | |
he said specifically that their own leaders have failed in engaging | :03:15. | :03:18. | |
young people, and essentially, the says, have driven teenagers into the | :03:19. | :03:25. | |
arms of Islamic State. There is some truth in that, but there is a major | :03:26. | :03:30. | |
discussion to be had about the effect of an extreme perspective | :03:31. | :03:33. | |
when it comes to religion. The idea of received truth. These people | :03:34. | :03:36. | |
think that they have not just the right, but the duty to perceive | :03:37. | :03:40. | |
anyone who doesn't subscribe to their very narrow view of Islam, as | :03:41. | :03:46. | |
infidels. That is why you can't negotiate with them. Such an extreme | :03:47. | :03:50. | |
and implacable set of opinions they have, that if we did reach a | :03:51. | :03:55. | |
political consensus with ISIS and said we will give you this caliphate | :03:56. | :03:59. | |
if you won't attack us, they will still attack us. They think they | :04:00. | :04:03. | |
have been ordained by God with the monopoly of truth. While one can | :04:04. | :04:09. | |
provide a wider social context for why certain British Muslims have | :04:10. | :04:13. | |
gone into an extremist path, that doesn't explain the rise of | :04:14. | :04:17. | |
extremism and Islam in the Middle East. And the fact that they want to | :04:18. | :04:21. | |
perpetrate mass terrorism on the west is to me to do with the | :04:22. | :04:25. | |
dangerous psychology of religious extremism. You have to confront that | :04:26. | :04:29. | |
head on, you can't negotiate with it. But can you see why these young | :04:30. | :04:33. | |
boys, with no identity, all with issues with their identity, as the | :04:34. | :04:37. | |
black community did in the 80s and 90s, there were all sorts of people | :04:38. | :04:42. | |
saying the only answer was this. There is an identity crisis with | :04:43. | :04:46. | |
these guys, and maybe being involved in this makes them feel more Muslim. | :04:47. | :04:49. | |
Do you understand? That is the only thing... The Mac think about how big | :04:50. | :04:54. | |
a difference there is between the alienation which leads to gang | :04:55. | :04:57. | |
culture and certain types of delinquency and the alienation | :04:58. | :05:00. | |
combined with religious fundamentalism that leads to a | :05:01. | :05:04. | |
desire to perpetrate mass atrocities on anyone who doesn't... It is | :05:05. | :05:10. | |
scarier. How do we even begin to deal with that? Like I was saying to | :05:11. | :05:16. | |
you, I remember years ago, I have done lots of documentaries in | :05:17. | :05:19. | |
prisons. All of a sudden in the 1990s, I noticed a lot of Muslim | :05:20. | :05:23. | |
boys in prison. And the numbers are up and up and up. It is about being | :05:24. | :05:27. | |
in the group and feeling like you are not taking part in society. | :05:28. | :05:31. | |
There is one very important point. The vast majority of Muslims in this | :05:32. | :05:35. | |
country do not subscribe to the interpretation of the Koran which is | :05:36. | :05:40. | |
that you are entitled to perpetrate atrocities on anyone who has | :05:41. | :05:43. | |
committed up to see or anyone who doesn't subscribe. We must focus on | :05:44. | :05:55. | |
extremists. We can't negotiate with these people because they use any | :05:56. | :05:59. | |
concession to try and further their aims even more. I think | :06:00. | :06:03. | |
understanding the psychology of extremism is very important in | :06:04. | :06:06. | |
trying to determine what one does politically. I just feel at the | :06:07. | :06:11. | |
moment that we haven't... The British political establishment has | :06:12. | :06:14. | |
not got to grips with that yet. You are echoing him to some extent, as | :06:15. | :06:19. | |
he is quoted as saying that politicians have lost their nerve. | :06:20. | :06:22. | |
He says we need to come down more heavily on this. It is a difficult | :06:23. | :06:27. | |
path for the politicians to tread, because of the race issue, people | :06:28. | :06:31. | |
get very twitchy and don't want to look as though they are victimising | :06:32. | :06:35. | |
certain people. It is like the stop`and`search within the black | :06:36. | :06:39. | |
immunity. If it is targeted and appropriate and they are going for | :06:40. | :06:43. | |
the right people, rather than a big net and trying to catch everybody, | :06:44. | :06:48. | |
it has to be targeted. For what it's worth, I think that nobody, nobody | :06:49. | :06:52. | |
from the moderate Islamic community or anyone like me from an ethnic | :06:53. | :06:56. | |
minority, would have any problem with targeting extremist and being | :06:57. | :07:01. | |
ruthless. Being strong and determined and having an aggressive | :07:02. | :07:05. | |
policy. But what is terrible is when you lump everybody with round skin | :07:06. | :07:10. | |
as Muslims, and every Muslim with extremism. That is a false | :07:11. | :07:16. | |
comparison `` round skin. It leads us into the cartoon in the comment | :07:17. | :07:26. | |
section `` brown skin. Really saying that these are the few, really, but | :07:27. | :07:32. | |
what is so scary is that the emotion is so raw and powerful. We were | :07:33. | :07:36. | |
talking before, our parents came from foreign places, and I'm not | :07:37. | :07:42. | |
saying that I am overly in love with everything that has happened to me | :07:43. | :07:46. | |
in this society, but I am British. When I go to Nigeria they call me | :07:47. | :07:51. | |
English Boy. I know I am British, and I live here and have to make an | :07:52. | :07:55. | |
effort like everyone else. Just one thing here. Hate. I think it is the | :07:56. | :08:03. | |
right term. The deep profound paradox and irony is that they think | :08:04. | :08:07. | |
they are motivated by love of God. That is the great tragedy. They | :08:08. | :08:11. | |
think they are doing things in the name of a moral cause. It is a | :08:12. | :08:16. | |
skewed, distorted, grotesque idea of what religion is about. That is | :08:17. | :08:19. | |
really curious thing about the way they justify what they do. Going | :08:20. | :08:24. | |
back to your original point, that is what makes it so hard to engage with | :08:25. | :08:28. | |
it and to know how to tackle the whole issue. Moving on to the Sunday | :08:29. | :08:32. | |
Telegraph. Not their main story but tucked away down the bottom, perhaps | :08:33. | :08:41. | |
with links to this Tory in a way. The whole idea of how we deal with | :08:42. | :08:45. | |
belief and what we make of it, whether it is extreme or not. | :08:46. | :08:47. | |
British Christians we are hearing are forced to hide their beliefs. `` | :08:48. | :08:52. | |
this story. An interview given to the Sunday Telegraph. Again, as a | :08:53. | :08:58. | |
nonbeliever, as someone without a strong religion, you can look at | :08:59. | :09:01. | |
these religious groups and organisations and it seems a bit | :09:02. | :09:04. | |
crazy at the moment. At the rah people in jobs who, like registrars | :09:05. | :09:09. | |
and Hotel owners and people on British Airways, who are trying to | :09:10. | :09:12. | |
express their religion and have been knocked back. Some are hearing | :09:13. | :09:16. | |
within the organisation, or whatever. What we are saying is that | :09:17. | :09:24. | |
politicians especially should not be afraid of doing God. Very effective | :09:25. | :09:30. | |
in America, I'm not sure how effective it would be here. They | :09:31. | :09:33. | |
don't appreciate religion here as much as Americans do. Long it is | :09:34. | :09:43. | |
unusual here. Dominic Reeve is always quite balanced in how he | :09:44. | :09:48. | |
approaches these issues. He talks about the exclusion of Christians | :09:49. | :09:51. | |
here, very apocalyptic language. He draws the comparison with Christians | :09:52. | :09:56. | |
in Iraq with appalling scenes of Christians being beheaded. Honestly. | :09:57. | :10:00. | |
What is he talking about? We have freedom of religion in this country. | :10:01. | :10:04. | |
We are very tolerant of each other. I happen to be an atheist and I | :10:05. | :10:09. | |
express views that Christians would not agree with, but we live in | :10:10. | :10:12. | |
harmony. There are bishops in the House of Lords. They are an | :10:13. | :10:17. | |
established church. I think even to refer in the same sentence to | :10:18. | :10:20. | |
Christians, what they are facing here, and I know that if you are in | :10:21. | :10:28. | |
a B and you don't want to have a gay couple come and stay it may feel | :10:29. | :10:31. | |
an affront to you that you are forced to do so by law, I think | :10:32. | :10:34. | |
that's actually a good thing, because otherwise you will be using | :10:35. | :10:36. | |
religion to discriminate against people in a way which I think is | :10:37. | :10:42. | |
unfair. We try and wave religious freedom against other values. To | :10:43. | :10:45. | |
compare it with the Middle East is frankly ridiculous. `` try and weigh | :10:46. | :10:55. | |
religious freedom. Moving onto the Sunday express. Their lead story. | :10:56. | :11:03. | |
The FBI to guard UK airports. The idea of having American experts to | :11:04. | :11:07. | |
come in and help out at our borders perhaps. It made me laugh, we talked | :11:08. | :11:13. | |
about the lack of border controls in this country, but it is laughable to | :11:14. | :11:16. | |
think that the Americans don't trust us. When you read this, this is what | :11:17. | :11:22. | |
you think... They think we are making a mess of it. And we are soft | :11:23. | :11:29. | |
and so forth. Having said that, it is three initially at ten in the | :11:30. | :11:33. | |
future. But they are talking about following up and homing in on people | :11:34. | :11:36. | |
they already know of. They say they have advanced monitoring | :11:37. | :11:41. | |
capabilities and terrorist tracking and identification techniques which | :11:42. | :11:43. | |
have been tried and tested. Do you know what? Ring it on. If they can | :11:44. | :11:49. | |
help, if they can help us, links into the front page of the Sunday | :11:50. | :11:53. | |
Telegraph, which is that 2700 people who came in, legal immigrants, | :11:54. | :12:01. | |
absconded, and remain at large. `` bring it on. And when you consider | :12:02. | :12:07. | |
that these might be motivated to carry out mass terrorism, if the FBI | :12:08. | :12:14. | |
can help, great. On the one hand, the practical help might be good if | :12:15. | :12:19. | |
they have different skills, but if the politicians allow it, it can | :12:20. | :12:24. | |
look as though we are making a hash of it. Many watching would think we | :12:25. | :12:33. | |
haven't got control of our borders, and something needs to be done. Not | :12:34. | :12:38. | |
quite such an unpronounceable volcano this time in Iceland, | :12:39. | :12:42. | |
potentially going to cause trouble, perhaps not as much as 2010. The | :12:43. | :12:48. | |
aviation industry is an impressive one in the way it thinks about | :12:49. | :12:50. | |
safety. Good protocols to learn to accidents, blackbox data, reform | :12:51. | :13:01. | |
protocols, the ergonomics of cockpits, a healthy attitude to | :13:02. | :13:05. | |
failure. And not to my surprise at all, but the aviation authority has | :13:06. | :13:09. | |
said since 2010 they have done a couple of things. The one, they have | :13:10. | :13:15. | |
contingency plans if there is a volcano, so there is less | :13:16. | :13:20. | |
disruption. Also better monitoring of whether cloud may go to. So they | :13:21. | :13:25. | |
can ensure that it doesn't enter aircraft engines. It is a good | :13:26. | :13:29. | |
contingency plan, one hopes, and given the rigour with which they | :13:30. | :13:37. | |
deployed in most other areas, I'm confident. There have been changes | :13:38. | :13:41. | |
to how much you can legally fly through, as there was concern in | :13:42. | :13:45. | |
2010 that the levels were set wrongly. | :13:46. | :13:54. | |
A lovely picture here of this woman. Who was she? She is a lady who has | :13:55. | :14:01. | |
offered a stranger one of her kidneys. We think that's a wonderful | :14:02. | :14:07. | |
thing. I said to you... She says one of the reasons she is doing it, she | :14:08. | :14:12. | |
didn't have children. If she isn't going to give life, she wants to | :14:13. | :14:16. | |
save a life. Many people do good things. I had a social worker who | :14:17. | :14:21. | |
didn't have children, so she decided to commit herself to social work. | :14:22. | :14:25. | |
It's so important when we talk about the dark side of humanity that we | :14:26. | :14:29. | |
recognise that all of us have the ability for altruism. Many people | :14:30. | :14:40. | |
give blood, many people volunteer. I could become a sportsman because | :14:41. | :14:43. | |
somebody gave up their time night after night to coach me. What a | :14:44. | :14:48. | |
totally ridiculous, shallow celebrity culture we can have. Let's | :14:49. | :14:53. | |
celebrate genuine heroes who do things that are great out of | :14:54. | :14:57. | |
benevolence. I applaud this woman. Good for you. We have named Shakhter | :14:58. | :15:09. | |
more than once! Good on her. `` name checked her. Thank you, Matthew Syed | :15:10. | :15:19. | |
and David Akinsanya. Gives you a flavour of what we've got to come. | :15:20. | :15:27. | |
Stay with us here on BBC News. At midnight, the UN warns that 20,000 | :15:28. | :15:30. | |
people in a town in northern Iraq face the threat of massacre by | :15:31. | :15:33. | |
Islamist militants. But coming up next, The Film Review. | :15:34. | :15:58. | |
Hello and welcome to the Film Review on BBC News. To take us | :15:59. | :16:00. |