Browse content similar to Episode 1. Check below for episodes and series from the same categories and more!
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Hello and welcome to The Nolan Show. I'll be live on the BBC? A YES! -- | :00:23. | :00:32. | |
are we live. That was absolutely awful. I told you to roar that. You | :00:32. | :00:36. | |
are very welcome. On the programme we grab the big news stories and | :00:36. | :00:41. | |
you will give you a platform. And at home. This is what is coming up | :00:41. | :00:46. | |
tonight. Thousands on the march this weekend for the big Ulster | :00:46. | :00:49. | |
Covenant parade but are we any closer to reaching agreement on | :00:49. | :00:56. | |
contentious parades? For God and Ulster, I going to the heart of | :00:56. | :01:04. | |
loyalist Belfast and they don't hold back. What are we sitting on? | :01:04. | :01:12. | |
The Protestant community, you are sitting on a powder keg. The most | :01:12. | :01:16. | |
successful rider in the history of Irish road-racing but Ryan Farquhar | :01:16. | :01:20. | |
says family tragedy and the love of his daughter means he is hanging up | :01:20. | :01:25. | |
the helmet for good. And it has been a national institution for | :01:25. | :01:29. | |
over 40 years but has page 3 had its day? Northern Ireland's only | :01:29. | :01:39. | |
:01:39. | :01:58. | ||
Thank you for joining us. We take the big stories and we provide a | :01:58. | :02:08. | |
:02:08. | :02:30. | ||
platform and hammer them out. Here Up to 30,000 Unionists will be on | :02:30. | :02:34. | |
the march this Saturday to mark one of the most important days in their | :02:34. | :02:38. | |
history. The Ulster Covenant parade will proceed through central | :02:38. | :02:44. | |
Belfast on its way to the City Hall and at Stormont. But it's the march | :02:44. | :02:49. | |
going past St Patrick's church that has attracted headlines. The | :02:49. | :02:53. | |
Parades Commission says only hens can be played as the band Patches - | :02:53. | :02:57. | |
- passes the church with no Moyola supporters accompanying the march. | :02:57. | :03:03. | |
It says no more than 150 people can take part in the nationalist | :03:03. | :03:09. | |
counter protest. Let's get reaction. Sinn Fein's Gerry Kelly and | :03:09. | :03:12. | |
Councillor Lee Reynolds for the DUP and the SDLP's Alban Maginness and | :03:12. | :03:17. | |
Winston Irvine of the North and West Belfast Parades Forum. Gerry | :03:17. | :03:21. | |
Kelly, we are days away from the parade and this is a time for | :03:21. | :03:26. | |
leadership. Do you call on Europe humidity and the Carrick Hill | :03:26. | :03:29. | |
residents to abide by that determination? I'd do but I do not | :03:29. | :03:36. | |
have to. You've heard Frank Dempsey, who is from the residents' group, | :03:36. | :03:39. | |
and he said there had been determinations that while he was | :03:39. | :03:43. | |
very disappointed and part of the determination they would add here | :03:43. | :03:49. | |
too. Yes, but I do not think this Ms it because I think people have | :03:49. | :03:54. | |
spoken. A what do you think? residents have said that they want | :03:54. | :03:58. | |
respect and they talk about mutual respect and I have heard this from | :03:58. | :04:03. | |
both sides. How you define that and what it means, surely in the first | :04:03. | :04:06. | |
instance it means people sitting down face to face and talking this | :04:06. | :04:12. | |
out. That has not happened and 100 and put the people isn't that much | :04:12. | :04:21. | |
different than 500 people? will... When it comes down to it? | :04:21. | :04:27. | |
150 is what the determination is. And they will adhere to that. On | :04:27. | :04:32. | |
the day. I believe, anyway. And everybody wants this to be peaceful. | :04:32. | :04:36. | |
We must realise that this has not resolved the issue, you said this | :04:36. | :04:42. | |
had to do with St Patrick's Church but what happened with this century | :04:42. | :04:46. | |
manifestation was only a manifestation of what had happened | :04:46. | :04:49. | |
in Carrick Hill because you keep talking about Saint Patrick's but | :04:49. | :04:54. | |
the determination goes from the law -- the Orange Lodge down and what | :04:54. | :04:57. | |
happened at St Patrick's Church is that people have been through this | :04:57. | :05:04. | |
and I have witnessed this with many parades. Gerry Kelly was talking | :05:04. | :05:08. | |
and they have been saying this, there should be direct talks | :05:08. | :05:12. | |
between the Orange Order and residents. Should there be? There | :05:12. | :05:16. | |
was the offer of dialogue between the Orange Order and the residents. | :05:16. | :05:20. | |
The Belfast Orange Order? There were meetings arranged with the | :05:20. | :05:24. | |
parish priest and the parishioners and an invitation extended to the | :05:24. | :05:29. | |
residents' association. With the caracal residents, face-to-face? | :05:29. | :05:34. | |
There chair was invited to come to the meeting. Why did that not | :05:34. | :05:41. | |
happen? Well, I was not involved in these discussions and the priest | :05:41. | :05:45. | |
said he did not want to enter into the confidential and a bit -- | :05:45. | :05:49. | |
confidentiality of that. Let me explain this, if the offer is to | :05:49. | :05:53. | |
talk to residents, they tell me that they are prepared to talk so | :05:53. | :05:56. | |
let us have these talks. We can argue about a few days ago, is | :05:57. | :06:00. | |
there any offer to top? If there is, I can tell you that the residents | :06:00. | :06:06. | |
are ready to talk so let us talk. What time? I don't do. You have | :06:06. | :06:12. | |
been involved? You have been talking to the Orange Order? I have | :06:12. | :06:16. | |
been working closely with the Orange Order to win sure that we | :06:16. | :06:22. | |
have peaceful and dignified parades on Saturday. The advice is to meet | :06:22. | :06:27. | |
face-to-face? My advice is to carry on with what we have got. We have a | :06:27. | :06:30. | |
very delicate situation and there was an offer for dialogue and an | :06:30. | :06:35. | |
opportunity was missed. Should they top tomorrow? Let's cut to the | :06:35. | :06:42. | |
chase. What a breakthrough that would be. Wouldn't it? The offer | :06:42. | :06:46. | |
was made by the Orange Order. Should they do this to murder? | :06:46. | :06:54. | |
you talk to the Orange Order, they will be happy for that. -- should | :06:54. | :07:03. | |
they talk to the Orange Order. For some people, the media would give | :07:03. | :07:08. | |
the impression that this issue is the Saint Patrick's but there are | :07:08. | :07:12. | |
Brits issues with the opera Ardowen committee over the last 10 years | :07:12. | :07:16. | |
and we had been active in the process to try to achieve dialogue | :07:16. | :07:22. | |
and agreement on the process and we have narrowly missed very difficult | :07:22. | :07:26. | |
situations because of the leadership shown by the Orange | :07:26. | :07:29. | |
Order and the community workers in the area. We have subsequently | :07:29. | :07:35. | |
followed that up with initiatives are. One of the reasons he wrote a | :07:35. | :07:37. | |
letter about the Parades Commission and said there was a problem was | :07:37. | :07:41. | |
that we were fully aware of the tension and anger building up and | :07:41. | :07:43. | |
we were trying to communicate to people that the politicians knew | :07:43. | :07:48. | |
there was a problem and we were trying to find a political solution. | :07:48. | :07:56. | |
This young fellow, yes? Why was it only now that this is a problem? | :07:56. | :08:01. | |
This route has been lodged on for three years. How old are you? | :08:01. | :08:06. | |
years old. You think this should be a priority for Northern Ireland? | :08:06. | :08:11. | |
Have you got a job? Do you want a better job? Do you not get | :08:11. | :08:17. | |
frustrated? It is my culture. The bands are my culture. And do you | :08:17. | :08:21. | |
understand what the other committee thinks? I can understand where | :08:21. | :08:26. | |
they're coming from but it is my culture. Why is it that this is a | :08:26. | :08:32. | |
problem this year? Why was there nothing last year? It isn't just a | :08:32. | :08:37. | |
problem... This was caught on video and it has become a very big issue | :08:37. | :08:44. | |
for many people outside of North Belfast. There are over 30 parades | :08:44. | :08:48. | |
going past this small republican and nationalist area every year. | :08:48. | :08:51. | |
The residents themselves did not want to bring this to the Parades | :08:51. | :08:53. | |
Commission because they wanted to get this resolved as an issue with | :08:54. | :08:58. | |
police to make sure that braves went down quietly but the sector is | :08:58. | :09:03. | |
an got some great... What Septrin has an? I am trying to answer the | :09:03. | :09:08. | |
question. What happened this year was it became very obvious, the | :09:08. | :09:13. | |
straw that broke the camel's back, and I was there in a for the last | :09:13. | :09:17. | |
big parade, the Balmoral March and I saw the sector innocence of the | :09:17. | :09:20. | |
sectarianism has been there, bubbling away, and I have been | :09:20. | :09:24. | |
talking to police and I said it you do not do something, this will end | :09:24. | :09:29. | |
up going to the Parades Commission. The young fellow when the glasses. | :09:29. | :09:36. | |
Why is a nationalist parade... The counter protest restricted why it's | :09:36. | :09:41. | |
there are 30,000 allowed to march through Belfast? Do you care about | :09:41. | :09:45. | |
the restriction for 150? I don't really care about it but the fact | :09:45. | :09:48. | |
is, I would like to see more nationalists having their voice | :09:48. | :09:57. | |
were not get any say. How do you feel about 150? The residents would | :09:57. | :10:04. | |
have preferred 500. What about you? How do you feel? If the residents | :10:04. | :10:08. | |
are permitted to protest, which they are, and if they do that with | :10:08. | :10:12. | |
dignity and with respect, then they get their message across and it | :10:12. | :10:18. | |
does not matter if it is 150 or 500, they get that message across. | :10:18. | :10:22. | |
Parades Commission got the right decision? I don't say that, but I | :10:22. | :10:26. | |
think the decision was weak in relation to a number of issues. | :10:27. | :10:30. | |
said the numbers don't matter and therefore, if the Parades | :10:30. | :10:34. | |
Commission have restricted numbers, it does not matter? Let's look at | :10:34. | :10:41. | |
the overall decision. Let us see what the Parades Commission decides | :10:41. | :10:45. | |
on 25th August. What they decided was that there should be no music. | :10:45. | :10:51. | |
That they should simply be the beating of the drum. Tonight, they | :10:51. | :10:56. | |
say there should be music. OK, sacred music. Nonetheless, that is | :10:56. | :11:01. | |
a retreat from the previous position. And that obviously has an | :11:01. | :11:07. | |
adverse impact on opinion within Carrick Hill. You are offended by | :11:07. | :11:17. | |
:11:17. | :11:22. | ||
hens? I am not and nobody else's. - - hymns. We have seen them we have | :11:22. | :11:25. | |
seen them being abused in the past and the words have been changed and | :11:25. | :11:29. | |
they used them in a sectarian fashion. Lots of people want to | :11:29. | :11:33. | |
speak and if you want to contact us at home, the details are coming up | :11:33. | :11:37. | |
on screen. Was that Irvine has explicitly said that supporters | :11:37. | :11:43. | |
should stay away. Would you call upon fellow loyalists to stay away? | :11:43. | :11:49. | |
Let's go back to the facts. I have listened to both Gerry and Alban | :11:49. | :11:55. | |
Maginness and they are entitled to their views but the fact is, the | :11:55. | :12:00. | |
issue is centred around the complaint that was put to the | :12:00. | :12:05. | |
Parades Commission on the top that light. A and well rehearsed? -- | :12:05. | :12:15. | |
:12:15. | :12:22. | ||
Father Michael Sheehan offered quiet conversations off stage. The | :12:23. | :12:28. | |
Unionist community responded positively to those discussions. | :12:28. | :12:33. | |
The Parades Commission made a determination. I do not get why we | :12:33. | :12:40. | |
are having this around Carrick Hill residents. Because they care. | :12:40. | :12:48. | |
fact is that Father Michael Sheehan offered the chairperson. That is | :12:48. | :12:55. | |
not an opinion, that is a fact. This is important. It is Wednesday | :12:55. | :13:02. | |
night, ahead of Saturday, there has been a legal ruling. Do you call on | :13:03. | :13:07. | |
fellow loyalists to stay away and abide by the decision? You need to | :13:07. | :13:16. | |
go back. Do not go back, answer it. Show some respect. I am being | :13:16. | :13:23. | |
respectful. This is a direct and important question. Let me begin | :13:23. | :13:28. | |
the sentence. The fact is we are sitting here, coming up to the 100 | :13:29. | :13:35. | |
anniversary of one of the most important dates for Unionism and | :13:35. | :13:41. | |
for people to say that this is just another parade, it is ignoring the | :13:41. | :13:48. | |
significance. This is not about anybody wanting to go out. | :13:48. | :13:57. | |
Celebrating away from Strait of Hormuz? This is going to wear the - | :13:57. | :14:06. | |
- Donegall Street. This is going to wear it originated. I will urge | :14:06. | :14:10. | |
people to go out and Mark that important day, that is where they | :14:10. | :14:17. | |
need to be. A will you tell them to abide by the decision? They need to | :14:17. | :14:25. | |
go and enjoy the day. That is a matter for them. It is not. You are | :14:25. | :14:33. | |
influential. This is the problem. I will ask it again. Will you tell | :14:33. | :14:38. | |
fellow loyalists, because you are in an influential position, to | :14:38. | :14:48. | |
abide by the decision? Fellow loyalists? They are not Unionists. | :14:48. | :14:54. | |
Define them as you want. You should do that accurately. How would you | :14:54. | :15:01. | |
like me to define and? As Unionists. Would you call on them to stay | :15:01. | :15:11. | |
away? To abide by the decision? think people should go into the | :15:11. | :15:16. | |
city centre, to the City Hall, and enjoy the festivities. That part of | :15:16. | :15:24. | |
the route in question is very clear. My understanding is the Parades | :15:25. | :15:29. | |
Commission has kept out of it, because there was common ground | :15:29. | :15:32. | |
found between the Orange Institution and the congregation of | :15:33. | :15:42. | |
:15:43. | :15:47. | ||
St Patrick's. There is common ground. Let's not sit here in front | :15:47. | :15:57. | |
:15:57. | :15:58. | ||
of an audience and say the Parades Commission kept out of this. You | :15:58. | :16:05. | |
hate the Parades Commission so much... You forced the residents to | :16:05. | :16:15. | |
:16:15. | :16:16. | ||
go to the Parades Commission for a determination. You are sitting here | :16:16. | :16:26. | |
:16:26. | :16:29. | ||
trying to say... You take no responsibility? Let him reply. | :16:30. | :16:35. | |
Twelfth of July there was a huge crowds standing in Donegall Street | :16:35. | :16:41. | |
and the area of Carrick Hill and sectarian abuse was thrown at a | :16:41. | :16:46. | |
Orangemen as they went to go off for Twelfth of July and people were | :16:46. | :16:56. | |
:16:56. | :16:57. | ||
spat at and there was a verbal abuse. People from loyalist, | :16:57. | :17:03. | |
working-class areas, they have been telephoning on the radio show and | :17:03. | :17:10. | |
complaining that they reckon they are getting a raw deal. A few days | :17:10. | :17:16. | |
ago, I went to talk to them myself. I need to warn you there is strong | :17:16. | :17:26. | |
:17:26. | :17:33. | ||
language in this. Another summer gone wrong. Republican rioting | :17:33. | :17:38. | |
after the 12th, and loyalist rioting this month. Now, the | :17:38. | :17:43. | |
marching season is heading into extra time and loyalists say the | :17:43. | :17:48. | |
problems go deeper than what we see on the street. They are frustrated | :17:48. | :17:54. | |
with people like me and say that the media does not listen and the | :17:54. | :17:58. | |
loyalist message is not being heard, they say the Unionist message has | :17:58. | :18:03. | |
been twisted. There is anger which is getting worse. It is important | :18:03. | :18:07. | |
to get into the heart of the loyalist communities and find out | :18:07. | :18:17. | |
:18:17. | :18:18. | ||
what is going on. Blood and thunder brought to you by the pride of this | :18:18. | :18:23. | |
flute band. They are in the middle of what has been happening. Their | :18:23. | :18:27. | |
12th parade has been the centre of attention for years and recently | :18:27. | :18:32. | |
they were among ands that defied the ban on music outside St | :18:32. | :18:37. | |
Patrick's. They will be out on Saturday and live right in the | :18:37. | :18:44. | |
community. What is the anger about? And we reckon our culture is | :18:44. | :18:49. | |
getting thrown down the drain by the so-called Parades Commission. A | :18:49. | :18:54. | |
Protestant culture is being eaten away. The stupid Parades Commission, | :18:54. | :19:01. | |
that is where the anger is directed. We can go on about the decision, | :19:01. | :19:06. | |
what you have told me is that there is a deeper anger within the | :19:06. | :19:13. | |
community. You feel the media is against you. We know the media is | :19:13. | :19:20. | |
against us. It's is against our culture and religion. It has been | :19:20. | :19:27. | |
like that for years. With that in mind, we have been slated. People | :19:27. | :19:33. | |
like yourself. People like me and others whom live and work in the | :19:33. | :19:43. | |
:19:43. | :19:44. | ||
community. No matter what we say, even what I say now, maybe twisted | :19:44. | :19:49. | |
and turned so it sounds different on the television. Do you think | :19:49. | :19:54. | |
people like me get up in the morning and walk out of their house | :19:54. | :19:59. | |
thinking I am going to do in the Protestant community? That is not | :19:59. | :20:05. | |
what I am saying. I am saying the media bandwagon has gone on for | :20:05. | :20:10. | |
years. They are good at it. The republican movement. Sinn Fein and | :20:10. | :20:16. | |
every chance they get, they put us down. I spent one woman on the | :20:16. | :20:22. | |
radio show. She lived on the Shankill. She thinks Protestants | :20:22. | :20:30. | |
are being discriminated against in terms of housing and education. | :20:30. | :20:40. | |
:20:40. | :20:40. | ||
when will there be regeneration? They are pumping millions and | :20:40. | :20:48. | |
millions for what? That is our anger. Where is the money going? | :20:48. | :20:55. | |
Why is it not coming to loyalist, potters and areas. Has devolution | :20:55. | :21:02. | |
made it better? Stormont is a joke. Some of the younger ones here, are | :21:02. | :21:10. | |
many of you without jobs? Lexy. No job? Have you been trying to get | :21:10. | :21:19. | |
work? For two years. Painting and decorating. What impact does it | :21:20. | :21:29. | |
:21:30. | :21:30. | ||
have on you? It is terrible. The EC friends with no work? It is a | :21:30. | :21:35. | |
disgrace, big time. They have let the community down and the people | :21:35. | :21:45. | |
:21:45. | :21:47. | ||
in the community, big time. What will move things for the better? | :21:47. | :21:54. | |
What do you want? We want to live in peace. We want our culture and | :21:54. | :21:59. | |
rights to be respected, that they promised us. Equality, which we are | :21:59. | :22:09. | |
:22:09. | :22:15. | ||
not getting because we are being treated badly. The anger in some of | :22:15. | :22:23. | |
the loyalist communities, it is bad. It is really bad. We are on the | :22:23. | :22:31. | |
front line, as a band. We can feel it. A police officer said the | :22:31. | :22:33. | |
majority of attacks on police came from within the Protestant | :22:33. | :22:43. | |
:22:43. | :22:53. | ||
community. That is wrong. Why with age so that? -- say that? In a few | :22:54. | :22:58. | |
think about what you are saying, the media is against you, the | :22:58. | :23:02. | |
police is against you, the Parades Commission is against you, I tell | :23:02. | :23:09. | |
you what... What does the media show? What the Protestants are | :23:09. | :23:19. | |
:23:19. | :23:20. | ||
doing. The police are scared of them and the Parades Commission, | :23:20. | :23:29. | |
plain and simple. The nice approach, to keep the peace process going, | :23:29. | :23:34. | |
they are winning that way. You say if things do not improve, what are | :23:34. | :23:41. | |
we sitting on? The Protestant community, you are sitting on a | :23:41. | :23:47. | |
powder keg. What happened in Clifton Street, the first eruption, | :23:48. | :23:53. | |
I would say. If things keep going the way they are going on, nobody | :23:53. | :23:57. | |
wants to see violence, I do not want to see these young lads here | :23:57. | :24:04. | |
in prison or anywhere else. But we have to have equality. They are | :24:04. | :24:06. | |
talking about the quality and shared space and that is what we | :24:06. | :24:14. | |
want. -- Equality. Some of you will agree and some | :24:14. | :24:20. | |
will not. There is a strength of feeling. Lee Reynolds, are they | :24:20. | :24:26. | |
right? When they say they are hard done by and nobody is listening, | :24:26. | :24:32. | |
are they right to be angry? Is there a conspiracy? There are | :24:32. | :24:36. | |
significant issues about Parades Commission decisions and media | :24:36. | :24:41. | |
treatment of this important issue. As regards employment and education, | :24:41. | :24:45. | |
there is work on going but more needs to be done. They say Stormont | :24:45. | :24:54. | |
is a joke. It is your party. Should you not be making them by into | :24:54. | :25:01. | |
politics? We have not got them bought into politics, but we are | :25:01. | :25:07. | |
not failing them. We know what the issues are. I live there. Some of | :25:07. | :25:13. | |
those people are my neighbours. They are not listening. They feel | :25:13. | :25:17. | |
abandoned. They do not feel they can align themselves to any | :25:17. | :25:24. | |
political party. I live among them and what I hear in the film... We | :25:24. | :25:29. | |
could give up and walk away, but we must convince them there is a | :25:29. | :25:32. | |
better way and we have to try to deliver things and have a better | :25:32. | :25:42. | |
:25:42. | :25:45. | ||
solution. We have to have better education, deliver housing. Keeping | :25:45. | :25:52. | |
Stormont alive is not enough, delivery is more. DUP began as a | :25:52. | :25:56. | |
working-class party and has the largest segment of support from the | :25:56. | :26:00. | |
working class. It is not there to abandon the people who made it. | :26:00. | :26:05. | |
on a paranoid? Are they right in some of the things they are saying? | :26:05. | :26:11. | |
I was looking at statistics. A report from 20th February 12, | :26:11. | :26:16. | |
Community Relations Council, the share in Catholics of low income | :26:16. | :26:22. | |
households, 26%. For Protestants, 16%. Catholics are worse off. And | :26:22. | :26:32. | |
:26:32. | :26:34. | ||
to listen to them, they feel they This is recognised as being in the | :26:34. | :26:39. | |
worst 10% so these people are genuinely face serious social | :26:39. | :26:46. | |
neglect. Are they entitled to feel that they can complain more than | :26:46. | :26:51. | |
their Catholic neighbours? What issues are parades and identity? | :26:51. | :26:59. | |
housing? I can give you one example. Glenbryn housing, the regeneration | :26:59. | :27:05. | |
scheme began 12 years ago and then knocked down 160 homes and were | :27:05. | :27:09. | |
promised by the Housing Executive to build 100 and the only build 35. | :27:09. | :27:14. | |
The developer has gone bankrupt and we have been left with and I saw it | :27:14. | :27:18. | |
in a community that saps confidence and goodwill. There are loads of | :27:18. | :27:21. | |
people at home wanted to get in touch. Pick up the phone and the | :27:21. | :27:30. | |
details will be on the screen. Hello, Margaret. Hello. What do you | :27:31. | :27:39. | |
think? I am absolutely disgusted at you, asking, are you going to stop | :27:39. | :27:44. | |
the loyalists? You ask the loyalists, are you going to stock - | :27:44. | :27:49. | |
- stop them from walking down Donegall Street. What I said was, I | :27:49. | :27:53. | |
was asking if the Parades Commission determination is asking | :27:53. | :27:59. | |
Winston to tell people to abide by the legal determination? If I was a | :27:59. | :28:04. | |
Unionist and I wanted to walk down that day, not because of the band | :28:04. | :28:08. | |
on the parade, I am British and I think that is disgusting to ask | :28:08. | :28:16. | |
anybody to do that. Do you believe in the law? Yes, I do. That is what | :28:16. | :28:21. | |
is wrong, we do believe in the law. And furthermore, the people from | :28:21. | :28:24. | |
Carrick Hill don't even live in that part of the road. It is | :28:24. | :28:28. | |
exactly the same when it all started off in Ardoyne and | :28:28. | :28:33. | |
thousands of nationalists appeared from I don't know where. I do | :28:34. | :28:40. | |
wonder where this all gets us? And everybody is entitled to their | :28:40. | :28:47. | |
opinion... But, listen. There are families in the future and there is | :28:48. | :28:51. | |
education and health and we're not putting enough resources into this, | :28:51. | :28:57. | |
why, because we are talking about this. When will we get past this? | :28:57. | :29:01. | |
am going to say, do you know what there is in Northern Ireland? We | :29:01. | :29:07. | |
are the wrong sort of people, being unionist. Because everything is | :29:07. | :29:13. | |
given to the nationalist community. Chris Donnelly is in the studio. | :29:13. | :29:22. | |
Where are you? You are from the Slugger O'Toole website. What I | :29:22. | :29:26. | |
would say is what I would also say to those lads in a video clip and | :29:26. | :29:30. | |
my heart goes out to people who cannot get a job and the position | :29:30. | :29:36. | |
therein is similar to the position in Ardoyne and other areas. You | :29:36. | :29:40. | |
alluded to the north there are statistics producing figures | :29:40. | :29:45. | |
regularly to do with deprivation which show that across every | :29:45. | :29:49. | |
indicator of deprivation, from housing to income to employment and | :29:49. | :29:54. | |
education opportunities, the areas that feature most predominantly are | :29:54. | :30:00. | |
Catholic. So the idea that these young lads, particularly the ones | :30:00. | :30:05. | |
featured in that the deal, and some others and Margaret as well, that | :30:05. | :30:09. | |
believe in this notion that if they look over the peace wall, this is | :30:10. | :30:13. | |
some chagrin at Garden of Eden that nationalists are living in, that is | :30:13. | :30:19. | |
nonsense. It would be preferable if people like Winston and Lee, who is | :30:19. | :30:26. | |
intelligent, and he has pointed out he is -- pointed this out with | :30:26. | :30:30. | |
Glenbryn, these important issues regarding housing in North Belfast, | :30:30. | :30:34. | |
which is a chronic issue for nationalists also, it would be | :30:34. | :30:40. | |
preferable... Do you want to talk about that? Margaret? No, thank | :30:40. | :30:50. | |
:30:50. | :30:53. | ||
you! You can call me on the radio tomorrow morning! I will be | :30:53. | :30:57. | |
dreaming about you tomorrow night. Can I finish with one thing... | :30:57. | :31:03. | |
you are as bad as my mother! Winston? There is no doubt that | :31:03. | :31:08. | |
they are deprived communities and areas across Northern Ireland and | :31:08. | :31:14. | |
nobody denies the fact that the empty plates in the republican | :31:14. | :31:19. | |
household is the same empty plate within the Unionist household. The | :31:19. | :31:25. | |
point here is that that disadvantaged situation that those | :31:25. | :31:30. | |
young fellows find themselves saying is compounded by the fact | :31:30. | :31:36. | |
that their sense of identity is being challenged and is being | :31:36. | :31:42. | |
agitated against and there is a very political, aggressive tactic | :31:42. | :31:48. | |
within the nationalist republican politic to attack anything that | :31:48. | :31:51. | |
symbolises or in any way represents any form of Britishness or the | :31:51. | :32:01. | |
:32:01. | :32:02. | ||
Orange Order. Where are we going? Yes, Sir. Hello. I am an Irish man. | :32:02. | :32:09. | |
I am also an Orangeman. I am not north or south or anything. I am an | :32:09. | :32:17. | |
Orangeman. And I cannot go and see that parade because of this order | :32:17. | :32:21. | |
granted that no supporters can go. The Parades Commission would not | :32:21. | :32:24. | |
have had to make any determination if the politicians could have | :32:24. | :32:33. | |
sorted this out between them. could the politicians not sort this | :32:33. | :32:37. | |
out? The people... At why should the people who you employ and pay | :32:37. | :32:42. | |
for, why should they sorted out? Why should they? It is the people | :32:43. | :32:51. | |
on the streets, these cheap communities, they have been stuck | :32:51. | :33:01. | |
:33:01. | :33:01. | ||
together... The lady with a white T-shirt. A few weeks ago I was | :33:01. | :33:05. | |
trying to get into Belfast city centre on a Sunday because of | :33:05. | :33:09. | |
Carlisle Circus blocking my car. The police were there and they did | :33:09. | :33:16. | |
nothing. My opinion of culture is about celebrating and not enforcing | :33:16. | :33:22. | |
identity. Why was that allowed to happen? And the lady with the large | :33:22. | :33:32. | |
top. Where is the piece. What they're trying to do is a squeeze | :33:32. | :33:36. | |
the Orangemen so they cannot walk anywhere. What does it matter? Why | :33:36. | :33:40. | |
can't they put more money end to make it more... People come here to | :33:41. | :33:50. | |
look at our murals. Why tell people how many of them can go to parades? | :33:50. | :33:55. | |
That will never go away. And they talk about changing... Speak to | :33:55. | :34:00. | |
that lady. In my opinion, nationalists and republicans are | :34:00. | :34:04. | |
not trying to do what has been suggested. What nationalists and | :34:04. | :34:09. | |
republicans want is simply respect for their communities by the Orange | :34:09. | :34:15. | |
Order. I went to the Orange Order. They are not getting respect. That | :34:15. | :34:25. | |
:34:25. | :34:26. | ||
is the point. I have seen sectarianism that was given by the | :34:26. | :34:29. | |
bands and the supporters from the Royal Black Preceptory. It was | :34:29. | :34:37. | |
sickening. But there is frustration. You might say frustration but that | :34:37. | :34:40. | |
isn't the way to behave publicly and that isn't the way to deal with | :34:41. | :34:44. | |
your Catholic, nationalist neighbours. You should show them | :34:44. | :34:48. | |
respect. And they would get respect if they let them do what they have | :34:48. | :34:54. | |
done for hundreds of years and walk. Why just not that than have a | :34:54. | :34:59. | |
peaceful parade? Thomas? Picking up on what Alban Maginness said, about | :34:59. | :35:04. | |
respect, it is about respecting each other's cultures. History and | :35:04. | :35:09. | |
heritage. At the end of the day, this band... I think the majority | :35:09. | :35:15. | |
of this audience actually were nodding. Respecting each other's | :35:15. | :35:24. | |
cultures? How come we cannot do that? I'll give you some respect. | :35:24. | :35:28. | |
The band were offended people and apologised and the Black Preceptory | :35:28. | :35:33. | |
offended people and apologised. I was shot at in Newry with the | :35:33. | :35:37. | |
Apprentice Boys and I have had petrol bombs thrown at me. Hour | :35:37. | :35:41. | |
Orange Lodge had to move to the Crumlin Road, which was burnt out. | :35:41. | :35:47. | |
Why has nobody apologised to us? Why is it always asked it has to | :35:47. | :35:51. | |
make the first moves? Why have abided by the Parades Commission | :35:51. | :35:56. | |
for years walking past Ardoyne. And all they do is good punished. | :35:56. | :36:04. | |
Kelly? First of all, I listened to the programme that she made, that | :36:04. | :36:09. | |
shored up, and one of the difficulties and have, because you | :36:09. | :36:13. | |
will find the same problems in nationalist working-class areas... | :36:13. | :36:20. | |
There is no doubt that I could have gone out and made a very similar | :36:20. | :36:25. | |
fell on the national side. That is right and the difficulty is, | :36:25. | :36:29. | |
whether the brain is on the politicians or and the government | :36:29. | :36:33. | |
departments or on the Parades Commission or the media, the fact | :36:33. | :36:40. | |
is the protests have gone against their neighbours. 350 people came | :36:40. | :36:47. | |
out to protest on the peaceline, on the interface. Why blame your | :36:47. | :36:54. | |
neighbour? Hold on... You watch that film. You will have noticed in | :36:54. | :36:59. | |
that film, one of the disturbing things for me, even the people who | :36:59. | :37:04. | |
said, we don't want violence, they said that they were left with an | :37:04. | :37:14. | |
:37:14. | :37:17. | ||
notion that violence pays. Right? Now... You are a former bomber and | :37:17. | :37:27. | |
:37:27. | :37:29. | ||
you are now in politics. People think, does violence pay? Well, you | :37:29. | :37:33. | |
either... Answer those young men correctly. You either have a | :37:33. | :37:37. | |
mandate or you don't. You might have lots of used about me and my | :37:37. | :37:41. | |
past and I accept that. I have my view of that and others have their | :37:42. | :37:46. | |
own view of that. But what I did was a went to the electorate and I | :37:46. | :37:50. | |
said, this is my past, there is nothing hidden, this is what I want | :37:50. | :37:54. | |
to do, and we are in the peace process, we have gone through a lot | :37:54. | :37:57. | |
of conflict and you want to make a better future. And people have | :37:57. | :38:02. | |
elected me to do that. Whatever you think about past, and I represent | :38:02. | :38:07. | |
people. That is about you, what you say to the young men who think | :38:07. | :38:11. | |
violence pays? What to say to them? We must give them a clear message | :38:11. | :38:17. | |
that it does not. An elected representative represents all those | :38:17. | :38:22. | |
people who voted for them. You have to a bit -- you have to respect | :38:22. | :38:30. | |
those people. Never mind me. There is a matter of respect. Gerry Kelly | :38:30. | :38:35. | |
stayed there with a piece a protest beside me and be what 100 yards | :38:35. | :38:39. | |
past them and dissident republicans were throwing petrol bombs at us. | :38:39. | :38:48. | |
Where do we go? This anger, when I went up to that hall, it was | :38:48. | :38:54. | |
palpable. We do not concede that some of that is self-inflicted by | :38:55. | :39:00. | |
the loyalist paramilitaries? The gangsters and the drug taking and | :39:00. | :39:07. | |
the drug dealing and the racketeering? I don't even know if | :39:07. | :39:11. | |
it's done us, but it was there. Is there no responsibility on the | :39:11. | :39:15. | |
paramilitaries? You have just confirmed what many people have | :39:15. | :39:23. | |
been saying for the last number of months. You have a particular | :39:23. | :39:29. | |
mindset, and that is a mindset which is in bed and within this | :39:29. | :39:35. | |
conflict frame of reference when referring to Unionist communities. | :39:35. | :39:41. | |
You categorise these committees as loyalist and you then extent that... | :39:41. | :39:49. | |
Are you embarrassed by being loyalist? Absolutely not but I am | :39:49. | :39:53. | |
unashamedly a loyal Unionist and I wish for you to refer to me as so. | :39:53. | :39:58. | |
Not only are you demonising me when you categorise me, you're | :39:58. | :40:03. | |
demonising entire communities. This is important. This is why the young | :40:03. | :40:07. | |
people in that video clip feel that the media portray them in a very | :40:07. | :40:12. | |
unfair way because you are automatically pigeonhole them as a | :40:12. | :40:22. | |
:40:22. | :40:25. | ||
loyalist Committee Ulster -- community. That is utter rubbish | :40:25. | :40:30. | |
and that is absurd. The fact that those young people expressed at raw | :40:30. | :40:33. | |
a motion does not have to be manufactured. There are real issues | :40:33. | :40:37. | |
and they are real people. It is nothing to do with any legacy of | :40:37. | :40:44. | |
loyalist paramilitaries. By the way, these are people we're talking | :40:44. | :40:49. | |
about. They are not sub-human when you talk about loyalists. They are | :40:49. | :40:59. | |
:40:59. | :41:02. | ||
people. They are not something that You listen to me now. You have just | :41:03. | :41:10. | |
spoken to me and I want to sweep back. This is not a script -- speed | :41:10. | :41:15. | |
back. See the people in that community? There are many decent | :41:15. | :41:25. | |
:41:25. | :41:34. | ||
people. Our community... They are the salt of the Earth. This is a | :41:34. | :41:40. | |
valid question. It is about standing up to having this | :41:40. | :41:47. | |
community vilified. What impact have loyalist paramilitaries had on | :41:47. | :41:57. | |
:41:57. | :41:59. | ||
that community? Numb. Loyalism has been a force for good. -- non-. | :41:59. | :42:05. | |
During this process, it has been a force for good. Who brought about | :42:05. | :42:10. | |
ceasefires? Who helped it to form the political negotiations and | :42:10. | :42:13. | |
brought about the peace agreement? Do you think that happened by | :42:13. | :42:19. | |
accident? What is the next stage for those people from within your | :42:19. | :42:24. | |
community who feel that they... And that there is not a sense of | :42:24. | :42:34. | |
:42:34. | :42:34. | ||
optimism? The saddest question for any is when I asked how many people | :42:34. | :42:39. | |
do not have a job and the hands went up. I thought, how much of a | :42:39. | :42:44. | |
chance do they have? How much support are they getting from | :42:44. | :42:49. | |
Stormont on both sides? How much support our working-class kids | :42:49. | :42:54. | |
getting who need a lift up? That is why I get frustrated when we spend | :42:54. | :42:59. | |
so much time on parades. It is important, but, what about their | :42:59. | :43:06. | |
lives? I get frustrated because we have not been able to move beyond | :43:06. | :43:14. | |
the situation of imbalance. We need to move the situation beyond | :43:14. | :43:20. | |
tolerating communities. This is what I say to all the communities | :43:20. | :43:24. | |
listening to this programme. If you want pick up the telephone on Radio | :43:24. | :43:29. | |
tomorrow, you will be welcome. You will have the details coming up on | :43:29. | :43:39. | |
:43:39. | :43:41. | ||
the screen. Ladies and gentlemen, please thank our guests. | :43:41. | :43:48. | |
There is a campaign to ban Page Three from the Sun newspaper. These | :43:48. | :43:58. | |
ladies disagree. That is coming up. It is four weeks since the | :43:58. | :44:01. | |
motorcyclist Trevor Ferguson was killed while competing at the Manx | :44:01. | :44:05. | |
Grand Prix. The 48-year-old from County Tyrone was married with | :44:05. | :44:15. | |
:44:15. | :44:18. | ||
children. His nephew, Ryan Farquhar, he has announced his retirement | :44:18. | :44:28. | |
:44:28. | :44:34. | ||
from the sport. Please welcome Ryan Farquhar. There is tragedy through | :44:34. | :44:41. | |
this story and you were there on that day when he died. I was, I | :44:41. | :44:49. | |
took part in the 500 classic race on the Wednesday morning. I had two | :44:49. | :44:57. | |
bikes running in the race in the afternoon. Trevor was riding. He | :44:57. | :45:02. | |
was riding one and another rider was riding the other by guy owned. | :45:02. | :45:12. | |
The day got off to a perfect start and I won the race. I hoped that | :45:12. | :45:16. | |
Nigel and Trevor could get on the podium and it got off to a good | :45:16. | :45:24. | |
start until the second lap. Was it on that day that you decided that | :45:24. | :45:32. | |
is it? Did you need time to think about it? Was it instinctive? | :45:32. | :45:41. | |
Whenever we are told... When we were told, the term they used when | :45:41. | :45:46. | |
they told us that he had been involved in a serious incident and | :45:47. | :45:52. | |
he had not made it. It was the shock. At that stage I had not | :45:52. | :46:00. | |
thought about my own race, I just saw the devastation it caused, with | :46:00. | :46:10. | |
:46:10. | :46:12. | ||
Trevor's wife and children. My grandfather. It taught us apart. -- | :46:12. | :46:18. | |
tore us apart. Are you all right? Then you quickly decided you could | :46:18. | :46:25. | |
not do that your family. Anybody involved in road racing, it is a | :46:25. | :46:35. | |
:46:35. | :46:40. | ||
way of life. Ie liked it so much and got so much pleasure from road | :46:40. | :46:49. | |
racing, it was something I never thought would happen to me. And | :46:49. | :46:57. | |
when I saw how it could happen to one of the safest people to ride a | :46:57. | :47:02. | |
bike on the open roads, it brought it home to me. There are so many | :47:02. | :47:08. | |
things I have not done with my family, because I was so caught up, | :47:08. | :47:14. | |
it was seven days a week, 52 weeks of the year this past number of | :47:14. | :47:17. | |
years and there are so many things I want to do with the family I | :47:17. | :47:24. | |
thought it was time to knock it on my head. I still love road racing. | :47:24. | :47:30. | |
Those lovely children, was that the determining factor? There is no | :47:30. | :47:37. | |
doubt about that. I am married and my wife has supported me. I have | :47:37. | :47:41. | |
been racing longer than my wife has known me and she knows what it is | :47:41. | :47:49. | |
all about. It has become part of her life. Was there a sense of | :47:49. | :47:54. | |
relief when you said that is it? There is a massive weight lifted | :47:54. | :48:01. | |
off my shoulders, purely because there is no pressure any more. | :48:01. | :48:07. | |
Whenever you are racing bikes for a living, you have to go out and win, | :48:07. | :48:14. | |
do well, to get prize money to pay the bills. The pressure from that | :48:14. | :48:21. | |
has gone. Do you miss it? I will miss it. I will definitely miss the | :48:21. | :48:27. | |
adrenalin rush. I hope that long term I can stay within the sport | :48:27. | :48:35. | |
and help possibly upcoming riders and try to make it safer for them, | :48:35. | :48:41. | |
through information, should it be on track knowledge, whatever, but | :48:41. | :48:47. | |
when it is in your blood, you never get away from it, but I definitely | :48:47. | :48:52. | |
will miss the adrenalin rush. are still running a racing team? | :48:52. | :48:58. | |
Can I ask you a difficult question? I want to understand this. You are | :48:58. | :49:02. | |
basically saying when you look at your children the risk is not worth | :49:02. | :49:09. | |
it. If you are running a racing team, you are facilitating other | :49:09. | :49:19. | |
:49:19. | :49:23. | ||
people to do it, and to take that risk that you are not. I have done | :49:23. | :49:28. | |
it for years and I am in a position to call it a day. It is a dangerous | :49:28. | :49:34. | |
sport. Every rider knows the dangers. There are young lads out | :49:34. | :49:39. | |
there, they are keen to get at it and they know the risks. Today | :49:39. | :49:45. | |
really understand the risks? You have had a personal tragedy. They | :49:45. | :49:52. | |
have not. I will put it a different way. We saw your children. If your | :49:52. | :49:57. | |
child said they wanted to take up racing, what would you say? I would | :49:57. | :50:02. | |
try to support them as best I could. Would you try to put them off? | :50:02. | :50:07. | |
Possibly, but if they were determined, I would be 100% behind | :50:07. | :50:14. | |
them. I would try to make it as safe for them as possible. I have | :50:14. | :50:23. | |
experience. I know how bikes need to be prepared. I know what safety | :50:23. | :50:27. | |
improvements can be made. Road racing is going through a difficult | :50:27. | :50:33. | |
time because of the lack of sponsorship. There is a recession. | :50:33. | :50:39. | |
There are lads out there and there is nothing else in their head but | :50:39. | :50:45. | |
to go out road racing. If I am in a position to run a team, I would | :50:45. | :50:51. | |
like to help them to make it as safe as possible. I have a sense | :50:51. | :50:58. | |
from you that it is in your blood. I can see that dilemma. It is my | :50:58. | :51:08. | |
:51:08. | :51:10. | ||
life and has been since I left school. My two girls, and Karen... | :51:11. | :51:16. | |
The I want to thank Karen for coming into night and Ladies and | :51:16. | :51:26. | |
:51:26. | :51:27. | ||
Gentlemen, Ryan Farquhar. If you want to contact us you can do so in | :51:27. | :51:37. | |
:51:37. | :51:59. | ||
want to contact us you can do so in Next, Page Three of the Sun | :51:59. | :52:05. | |
newspaper has been a fixture since 1970. Calls for a ban on the top | :52:05. | :52:10. | |
has spread is gathering momentum. 36,000 people have signed a | :52:10. | :52:16. | |
petition to ask the edited to stop it. A senior politician in the | :52:16. | :52:21. | |
coalition claimed topless pictures can lead to domestic violence. We | :52:21. | :52:28. | |
are joined by a glamour model. New were a number model. And we are | :52:28. | :52:37. | |
joined by a feminist comedian. What do you think? I think it is absurd. | :52:37. | :52:43. | |
The arguments being put forward by how it causes domestic abuse and | :52:43. | :52:48. | |
sexual abuse, there is no scientific statistics to back it up. | :52:48. | :52:54. | |
You said you did it not for the money. My career choice, not for | :52:54. | :53:02. | |
money. One aide do it if not for money? The cars it is a -- because | :53:02. | :53:12. | |
:53:12. | :53:19. | ||
it is a career I enjoy. Do you do your job for money? Yes. Do you? | :53:19. | :53:28. | |
And I enjoy it and I love the BBC! You cannot be a millionaire in this | :53:28. | :53:32. | |
industry, there is not that much money you have to do it for other | :53:32. | :53:38. | |
reasons. You are misquoting the politician who is saying Page Three | :53:38. | :53:45. | |
is part of a culture of sexism and there is a problem with sexism with | :53:45. | :53:51. | |
two women a week being killed by their partner or former partner. | :53:51. | :53:56. | |
There is a shortage of women in business and politics. What is | :53:56. | :54:01. | |
driving that? One thing is the attitude that seems pervasive in | :54:01. | :54:05. | |
society that men are valued for their business skills, brains, | :54:05. | :54:10. | |
sporting ability, but women are valued for what they look like. We | :54:10. | :54:14. | |
have a national newspaper and inside the front cover is a picture | :54:14. | :54:19. | |
of a half-naked woman. It pushes that idea. It is one thing if the | :54:19. | :54:28. | |
picture is on the top shelf, it is not, it is right there. It is not | :54:28. | :54:32. | |
explicit material. You have to understand it is not really a | :54:32. | :54:38. | |
newspaper. It is like a celebrity gossip magazine. They have items | :54:38. | :54:42. | |
about footballers and who they are sleeping with. There is no | :54:42. | :54:48. | |
intellectual value. If it were the dark newspaper, and you were | :54:48. | :54:51. | |
reading about world economics, it would not be compatible. But this | :54:51. | :54:59. | |
is a tabloid and anything goes. former editor of the Daily Mirror | :54:59. | :55:09. | |
:55:09. | :55:09. | ||
is joining us. You used to choose their own number gulls. I did, yes. | :55:09. | :55:14. | |
-- Page Three girls. I worked for the Sun newspaper in a previous | :55:14. | :55:18. | |
life before I edited the Daily Mirror. The last job as night | :55:18. | :55:24. | |
editor was to pick the Page Three girl for the following day. As I | :55:24. | :55:28. | |
put my coat on and drank my cold cup of tea before leaving for home, | :55:28. | :55:38. | |
:55:38. | :55:38. | ||
I would go through the pictures. I know it sounds like a dream life, | :55:38. | :55:47. | |
but it was not! Is it right? Now you have grown older? I am old and | :55:47. | :55:56. | |
finished now. I need page 3 to spice me up! In it right? It is not | :55:56. | :56:01. | |
right. I would like to see it finished. But we should not have a | :56:01. | :56:10. | |
ban. What about putting it on the top shelf, with that solve the | :56:10. | :56:20. | |
:56:20. | :56:21. | ||
problem? There is a young man at the back. Do you not think when you | :56:21. | :56:25. | |
say it is a gossip newspaper, and you are in it, which means that | :56:26. | :56:33. | |
your worthless? You are making a leap. D not think it is making a | :56:33. | :56:43. | |
:56:43. | :56:46. | ||
mark out if you? -- mug. I say there is anything in it. You can | :56:46. | :56:56. | |
:56:56. | :57:06. | ||
have a human in a nude form. Is it OK to be in a newspaper, yes it is. | :57:06. | :57:11. | |
If I try to do it myself, would there be a problem? Why do women | :57:11. | :57:21. | |
get away with it? Or on second, we have some body hair. Very quickly. | :57:21. | :57:27. | |
From a -- somebody here. I would not want my daughter looking at | :57:27. | :57:32. | |
those pictures and growing up to think it is normal. I have respect | :57:32. | :57:37. | |
for somebody coming to put her point forward. There are other | :57:37. | :57:45. | |
images that are more concerning and more harmful. Images of famine, | :57:45. | :57:52. | |
mutilation. That is a ridiculous point. It is like saying I should | :57:52. | :58:02. | |
:58:02. | :58:05. | ||
be allowed to beat my wife because the man next door stabbed his! That | :58:05. | :58:09. | |
man made a brilliant buoy, young people cannot help being exposed to | :58:09. | :58:16. | |
this. -- point. It is a mainstream newspaper. If you want to see these | :58:16. | :58:22. | |
images, there are magazines. This is what we will do tonight. We are | :58:22. | :58:26. |