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This is the story of a man who lives a simple life in not much | :00:11. | :00:21. | |
| :00:21. | :00:25. | ||
more than a garden shed. He is no ordinary man. But Lelung Rinpoche, | :00:25. | :00:29. | |
a Tibetan high Lama or teacher. At the age of 14, he was recognised by | :00:29. | :00:32. | |
His Holiness the Dalai Lama as the 11th reincarnation of one of | :00:32. | :00:42. | |
Tibet's most senior teacher. Lelung is one of the three famous | :00:42. | :00:47. | |
reincarnated Lamas in Tibet, we call it "Pokyi Tulku Nam Sum". That | :00:47. | :00:52. | |
means the three famous Tulkus of Tibet. He is a man on an | :00:52. | :00:54. | |
extraordinary mission. To rescue his previous incarnation's | :00:54. | :00:57. | |
teachings, lost through the political upheavals of the 20th | :00:57. | :01:01. | |
century. Tibetan Buddhists believe these teachings provide a step by | :01:01. | :01:06. | |
step guide on how to reach enlightenment. Whilst some are lost, | :01:06. | :01:13. | |
the path remains incomplete. And it's not only the teachings that | :01:13. | :01:16. | |
Lelung Rinpoche must find, but the teachers themselves who hold the | :01:16. | :01:26. | |
| :01:26. | :01:36. | ||
And he finds himself here, in north-west London, with a daunting | :01:36. | :01:43. | |
task ahead and many responsibilities to juggle. From | :01:43. | :01:53. | |
| :01:53. | :02:14. | ||
his worldwide quest to his local Since the Chinese occupation of | :02:14. | :02:19. | |
Tibet, Tibetan exiles have settled all over the world. Lelung Rinpoche | :02:19. | :02:24. | |
came to the UK as teacher seven years ago. He ended up staying and, | :02:24. | :02:34. | |
| :02:34. | :02:44. | ||
It's not easy but I'm trying to combine between the two cultures. | :02:44. | :02:47. | |
Wearing the Western-style clothes and saying the Western way of | :02:47. | :02:57. | |
| :02:57. | :03:02. | ||
Every moment "thank you", "very For the last four years he's lived | :03:02. | :03:05. | |
in the garden of his student, reflexologist Connie Dusek, and her | :03:05. | :03:15. | |
| :03:15. | :03:16. | ||
The jokes do come of Connie with her lama in her garden. Connie and | :03:16. | :03:19. | |
Phil have got a lama living in their garden. I think people would | :03:19. | :03:22. | |
be less surprised if it was an alpaca-type animal and sometimes I | :03:22. | :03:26. | |
do let them think that. If the explanation's going to go on too | :03:26. | :03:30. | |
long. I can imagine it was quite intimidating coming here at first. | :03:30. | :03:36. | |
He's probably come out of his shell quite a bit since then. A lot of | :03:36. | :03:39. | |
the old clothes that I've passed on, handed down, he's happy to pick | :03:39. | :03:44. | |
them up. The next thing I know, he's wearing | :03:44. | :03:52. | |
them. He's got the full outfit on. Timberland boots or whatever. | :03:52. | :03:55. | |
Sometimes I remember like I came downstairs once, he was wearing a | :03:55. | :03:59. | |
pair of my brother's old jeans, a T-shit, that was quite jazzy. And a | :03:59. | :04:04. | |
pair of his trainers. I was a bit like, oh! Hi! Look what you're | :04:04. | :04:09. | |
wearing! I can see now that the Buddhist teachings are very | :04:09. | :04:12. | |
important and that they've got to be saved and that if I can help | :04:12. | :04:16. | |
Rinpoche make his life a bit easier here, and he can get on with that | :04:16. | :04:19. | |
work and not have to worry about just living, trying to survive here, | :04:19. | :04:29. | |
| :04:29. | :04:30. | ||
The previous Lelungs' teachings have spread far across South East | :04:30. | :04:34. | |
Asia from Tibet. Lelung Rinpoche is focussing his search on India and | :04:34. | :04:43. | |
Mongolia and trying to gain access It is the teachings of the 5th | :04:43. | :04:47. | |
Lelung, who lived in the 1700s, that he is most interested in. His | :04:47. | :04:50. | |
46 volumes contain instruction on everything from health, to deep | :04:50. | :04:54. | |
tantric practice. With clearly written steps on meditation and | :04:54. | :05:04. | |
unparalleled descriptions of It's a lot to digest, but like | :05:04. | :05:12. | |
everyone else, Lelung Rinpoche has still got to eat. It's not always | :05:12. | :05:15. | |
easy having a high lama in your midst, something that Lelung is | :05:15. | :05:24. | |
He's generally very respectful of us in terms of, he'll get up from a | :05:24. | :05:28. | |
chair and say "please sit down". I'm like, "no, I'm fine". He's very | :05:28. | :05:31. | |
aware that it's our house and to get up and stuff, which is | :05:31. | :05:38. | |
obviously hard because he's definitely not used to that. If he | :05:38. | :05:46. | |
was in India, he's a high Lama. He's very important. I feel very | :05:46. | :05:52. | |
luck that I met Connie and her husband and her family here. It's a | :05:53. | :06:02. | |
| :06:03. | :06:04. | ||
good example of English people. So I just pray or share my merit with | :06:04. | :06:09. | |
them. It's not just the Dusek family that he has a connection | :06:09. | :06:13. | |
with, but also with their two dogs, three cats, guinea pigs and pet | :06:13. | :06:18. | |
rabbits. Our animals love him always have. Even the ones that | :06:18. | :06:23. | |
aren't that friendly. When our cat was 19 and she was getting really | :06:23. | :06:28. | |
ill and starting to go. He literally put his hands on her, and | :06:28. | :06:33. | |
that was it. Gone. He went in to see her and that was it. Over. Gone. | :06:33. | :06:38. | |
"She's gone". That was it. So that was the one thing that we were like, | :06:38. | :06:42. | |
"That's the best way to knock em off then". Get Rinpoche to go near | :06:42. | :06:46. | |
them. Out like a light. That the 11th Lelung Rinpoche has | :06:46. | :06:49. | |
adapted so well to his life with the Dushek family is no surprise to | :06:49. | :06:57. | |
leading Tibetan scholar, Robert The human mind is so amazing and | :06:57. | :07:00. | |
the reincarnation process is where the Buddha goes among the ordinary | :07:00. | :07:05. | |
people as an ordinary person in some sense. And then they retain | :07:05. | :07:09. | |
what I call selflessness in action. It doesn't mean you're not there. | :07:09. | :07:14. | |
It means you have tremendous resiliency of identity. In a | :07:14. | :07:17. | |
certain context, you're perfectly normal and you treat other people | :07:17. | :07:22. | |
with great respect. You have a feeling of equality with them. And | :07:22. | :07:25. | |
then in some contexts, in a ritual context or where you're confirming | :07:25. | :07:28. | |
initiation or giving some teaching, then you're acting as a teacher and | :07:28. | :07:31. | |
you act with a certain self- confidence but you don't rigidly | :07:31. | :07:41. | |
Lelung Rinpoche was first asked to the UK by a meditation group, and | :07:41. | :07:44. | |
leading one in Ruislip remains a big part of his practice, alongside | :07:44. | :07:52. | |
his mission to find texts. Once a week they gather in a rented local | :07:52. | :07:55. | |
hall, and after a short discourse on Buddhism, the students simply | :07:55. | :08:05. | |
| :08:05. | :08:22. | ||
Old age has made me feel a little bit lethargic but I have noticed | :08:22. | :08:27. | |
the difference if I don't mediate. If I meditate, there's goodness and | :08:27. | :08:37. | |
| :08:37. | :08:38. | ||
Generally I think I'm just happy. What can I say? I think if you | :08:38. | :08:41. | |
think about all the things that Buddhism You know, you try to avoid | :08:41. | :08:51. | |
| :08:51. | :08:52. | ||
anger and greed and hatred. And I think it makes you happy. I know it | :08:52. | :08:58. | |
hurts, it's like seeing yourself in a mirror. And I don't like the | :08:58. | :09:04. | |
reflection. The previous group was very easy and very nice but not | :09:04. | :09:14. | |
| :09:14. | :09:14. | ||
much benefit. This is not very nice, very hard, but great benefit. | :09:14. | :09:17. | |
now, his British students will have to manage without him, as Lelung | :09:17. | :09:20. | |
Rinpoche must travel to south India to host a once in a lifetime | :09:20. | :09:29. | |
These monks fled from the Lelung Valley in Tibet and ever since, | :09:29. | :09:39. | |
| :09:39. | :09:41. | ||
Rinpoche has provided for them, Since the 1959 exodus of Tibet, | :09:41. | :09:48. | |
over 100,000 Tibetans now live in India. It's a long way from the | :09:48. | :09:51. | |
Himalayan mountains but for many Tibetans, this has come to feel | :09:51. | :10:01. | |
| :10:01. | :10:02. | ||
We call this yak when they haven't got any hair, you know when he came | :10:02. | :10:12. | |
| :10:12. | :10:17. | ||
to India, they lost all their hairs. This is Dre-pung. Population 20,000, | :10:17. | :10:23. | |
and home to more than 7000 monks. Rinpoche lived here, for 14 years | :10:23. | :10:28. | |
whilst he studied as a full time monk. He was given this 12 room | :10:28. | :10:32. | |
house by His Holiness the Dalai Lama himself. It is a far cry from | :10:32. | :10:42. | |
| :10:42. | :10:44. | ||
It means a great deal to Rinpoche coming here, as these monks are the | :10:44. | :10:48. | |
future of the Lelung lineage. It is to them first that he will transmit | :10:48. | :10:58. | |
| :10:58. | :11:00. | ||
the teachings that he strives so When he first become a monk, he was | :11:00. | :11:10. | |
| :11:10. | :11:14. | ||
Lelung and his students belong in the Gelugpa tradition of Tibetan | :11:14. | :11:15. | |
Buddhism, which centres on scholastic excellence and | :11:15. | :11:23. | |
intellectual rigour. It also relies heavily on oral transmission. | :11:23. | :11:26. | |
Tibetan Buddhists believe that it is only by hearing a teaching from | :11:26. | :11:29. | |
its true lineage holder that the student becomes ready for the | :11:29. | :11:36. | |
realisation that is based on it. The monks are encouraged to be | :11:36. | :11:41. | |
sceptical. And every day, after dark, they are invited to debate on | :11:41. | :11:49. | |
the "Dharma", or Buddhist teaching, The standing philosopher poses | :11:49. | :11:59. | |
| :11:59. | :12:01. | ||
questions of the seated monk, who Each clap acts as a rhetorical | :12:01. | :12:11. | |
| :12:11. | :12:19. | ||
punctuation mark. Be afraid the The young monks' training continues | :12:19. | :12:26. | |
It couldn't be more different from the level of study that Lelung | :12:26. | :12:31. | |
expects from his British students. In the UK, I don't know that I can | :12:31. | :12:39. | |
say they are my proper student. However, they follow me and I give | :12:39. | :12:42. | |
them teaching but I can't tell them thoroughly because in order to | :12:42. | :12:44. | |
explain this method, you should have a basic understanding of | :12:44. | :12:54. | |
| :12:54. | :13:04. | ||
Preparations are under way for the Geshe Dango ceremony, which marks | :13:04. | :13:07. | |
the final stage in the Lelung monks' long journey to become | :13:07. | :13:14. | |
Geshes or spiritual teachers. But first, Lelung Rinpoche has been | :13:14. | :13:19. | |
summoned. To meet his great guru, Buddhist Master Dema Lochoe | :13:19. | :13:25. | |
Rinpoche. To tell him about his The Master has some intimidating | :13:25. | :13:35. | |
| :13:35. | :14:14. | ||
Of course, if you have miracle powers. If you do it, maybe it's | :14:14. | :14:24. | |
| :14:24. | :14:26. | ||
very useful. But... Person like me, I don't have any power. Lelung has | :14:26. | :14:29. | |
no time to be daunted by the prospect of performing miracles, as | :14:29. | :14:34. | |
he must fulfil his duty as the host of today's important ceremony. | :14:34. | :14:37. | |
4,000 monks are gathering, while Lelung makes his last-minute | :14:37. | :14:47. | |
| :14:47. | :14:47. | ||
Apology for the loss of subtitles for 54 seconds | :14:47. | :15:41. | |
The basis of the Geshe Tongo ceremony is giving thanks. And, on | :15:41. | :15:44. | |
the Lelung monk's behalf, food, tea and money will be offered to the | :15:44. | :15:54. | |
| :15:54. | :15:55. | ||
all the monks and teachers who have In Tibetan Buddhism, food is imbued | :15:55. | :16:01. | |
with great sanctity. And eating food communally is a way to connect | :16:01. | :16:11. | |
| :16:11. | :16:18. | ||
with all those whose lives are At last, the young Geshe in waiting | :16:18. | :16:28. | |
makes his way up on stage to Lelung Rinpoche had to sell | :16:28. | :16:34. | |
property in Dharamsala to pay for this day for his monks. It is a big | :16:34. | :16:37. | |
moment, and his prayers are not just with his student, but for | :16:37. | :16:47. | |
| :16:47. | :16:47. | ||
Apology for the loss of subtitles for 54 seconds | :16:47. | :17:36. | |
every last person and animal who For the next hour, monks will pass | :17:36. | :17:38. | |
through Lelung Rinpoche's house, offering their congratulations in | :17:38. | :17:48. | |
| :17:48. | :17:55. | ||
Back in Ruislip, Buddhist Connie is busy hosting a therapy day to raise | :17:55. | :18:05. | |
| :18:05. | :18:09. | ||
money for Rinpoche's work. Despite Somebody's handing out leaflets in | :18:09. | :18:13. | |
the high street, it's in the newspaper. So I hope that people | :18:13. | :18:17. | |
will hear all about it and just come along. New people, to find out | :18:17. | :18:22. | |
For two nights before the day she works on it at home, papers | :18:23. | :18:32. | |
None of them are being paid. They're willing to do it, but some | :18:32. | :18:37. | |
people are coming half a day, some people are coming for three hours. | :18:37. | :18:40. | |
It all has to be organised so we know exactly what everybody is | :18:40. | :18:45. | |
doing. But I do enjoy it. It's become part of my life now. And I | :18:45. | :18:54. | |
don't know what I'd do if I'm not While Connie and the students are | :18:54. | :18:59. | |
raising money, Lelung Rinpoche is being asked to spend it. A site has | :18:59. | :19:02. | |
been found for much needed new lodgings, as there are now more | :19:02. | :19:10. | |
monks than rooms to put them in. They invited me to view. Also, they | :19:11. | :19:17. | |
are hoping that I could help them, since I live in the UK. Maybe they | :19:17. | :19:27. | |
| :19:27. | :19:28. | ||
think that I am able to talk to I think they are asking me, it's | :19:28. | :19:35. | |
the right person. But who knows? I can't promise anything. I didn't | :19:35. | :19:45. | |
| :19:45. | :19:52. | ||
promise anything. If you promise, At the monastery, Lelung at last | :19:52. | :19:55. | |
has a chance to focus on his mission of finding the lost Lelung | :19:55. | :20:02. | |
teachings. He gets a lucky break. A friend has brought him a | :20:02. | :20:09. | |
handwritten manuscript of the Fifth These, I was looking for a long | :20:09. | :20:16. | |
Why I was so crazy about finding this copy was because the oral | :20:16. | :20:26. | |
| :20:26. | :20:28. | ||
transmission is also there. A master had this oral transmission | :20:28. | :20:38. | |
| :20:38. | :20:45. | ||
so we're going to ask him to give Happy that he's found this text, | :20:45. | :20:50. | |
Lelung has one last Tibetan elder to consult before he leaves. He is | :20:50. | :20:53. | |
also one of the most revered, a monk who even the Dalai Lama will | :20:54. | :20:56. | |
bow down to meet - His Holiness Rizong Rinpoche, head of the | :20:57. | :21:06. | |
Conversation soon turns to Tibet. His Holiness wants Lelung Rinpoche | :21:06. | :21:16. | |
| :21:16. | :21:35. | ||
Energised by his meeting, Lelung must get back England, where he | :21:35. | :21:45. | |
| :21:45. | :21:46. | ||
knows he has the best chance of What I did notice, he is very | :21:46. | :21:50. | |
determined. Once he has started, he carries on. This is a great quality | :21:50. | :22:00. | |
| :22:00. | :22:03. | ||
Back in England, while Rinpoche works on getting his Tibetan visa, | :22:03. | :22:07. | |
a place has been found for a permanent home for his work in | :22:07. | :22:11. | |
Ruislip. An old shop in a local high street has been rented and | :22:11. | :22:16. | |
work to convert it is well under way. It's not that big, but it's | :22:16. | :22:26. | |
designed the way the Tibetan It's quite exciting. Rinpoche | :22:26. | :22:29. | |
phoned me and said, "What are you doing?" I said, "I'm painting my | :22:29. | :22:33. | |
mum's house." He laughed and said, "That's good." I said, "Why?" He | :22:33. | :22:43. | |
| :22:43. | :22:44. | ||
said, "I want you to come and paint Over the following months, work on | :22:44. | :22:47. | |
the centre progresses rapidly and they open a charity shop in the | :22:47. | :22:54. | |
Unlike other spiritual leaders, Lelung does much of the manual work | :22:54. | :23:04. | |
Usually, as a Dharma Centre leader, they don't necessarily form | :23:04. | :23:07. | |
churches, usually, because of the overall idea of the Buddhists today, | :23:07. | :23:10. | |
led by the Dalai Lama, that people should not be competing to convert | :23:10. | :23:20. | |
But they have Dharma Centres and meditation centres. So, the Tibetan | :23:20. | :23:23. | |
Buddhists are doing that. They are having meditation centres without | :23:23. | :23:24. | |
enforcing a kind of religious, denominational, card-carrying | :23:24. | :23:34. | |
Which is why it's hard to count the Buddhists in the West. If you ask | :23:34. | :23:37. | |
someone if they're a Buddhist, they say, "Well, yeah, but I'm also | :23:37. | :23:41. | |
whatever my grandma was. Yes, I meditate and practice." But it's | :23:41. | :23:44. | |
not presented as a card-carrying denominational thing, where you | :23:44. | :23:48. | |
then have to join and then condemn everybody else. That's considered | :23:48. | :23:55. | |
very, very not good in a Buddhist This is the first shrine in the UK | :23:55. | :24:05. | |
But no sooner is the paint dry than Lelung Rinpoche, now a British | :24:05. | :24:12. | |
passport holder, gets his chance to It's very urgent to meet those old | :24:12. | :24:19. | |
Lamas in Tibet. Because the lineage which they uphold has to be passed | :24:19. | :24:29. | |
| :24:29. | :24:30. | ||
on before they die. That's why I'm so worried. It's time limited. So, | :24:30. | :24:40. | |
| :24:40. | :24:46. | ||
if we don't do it now, you can't do I think everyone in the group feels | :24:46. | :24:51. | |
that we're very lucky to have a lama here, in our midst. And that | :24:51. | :24:56. | |
he can come and teach us every week, we can talk to him. If people want | :24:56. | :25:01. | |
to talk to him, they can come and talk to him. I think there's a lot | :25:01. | :25:05. | |
of Sanghas who don't have that kind of opportunity. You know, we're | :25:05. | :25:09. | |
only just starting to appreciate it now. It won't be long, really, | :25:09. | :25:18. | |
Rinpoche is hoping to travel to both Tibet and Mongolia. He's | :25:18. | :25:21. | |
discovered that some of the rarest missing Tantra teachings can be | :25:21. | :25:28. | |
His immediate responsibility is to preserve and promote the Lelung | :25:28. | :25:38. | |
| :25:38. | :25:41. | ||
Mongolian Tibet is the only country where the Tantra teachings remain. | :25:41. | :25:44. | |
Lelung Rinpoche has the courage and responsibility to shoulder the | :25:44. | :25:54. | |
| :25:54. | :25:55. | ||
He can't be sure if he will get to Tibet, as he has to travel via | :25:55. | :26:00. | |
Beijing for final approval from the Chinese officials. If I get a visa, | :26:00. | :26:08. | |
I will also go to Tibet after that. And there is a good chance to get | :26:08. | :26:17. | |
the visa. Excited, but a little apprehensive, he boards his flight | :26:17. | :26:27. | |
| :26:27. | :26:33. | ||
to his first stop - Dharamsala, Dharamsala, home to the Dalai Lama | :26:33. | :26:43. | |
| :26:43. | :26:50. | ||
It's a place of pilgrimage and worship, where thousands from | :26:50. | :27:00. | |
| :27:00. | :27:01. | ||
around the world flock each year. When I arrived in India, I always | :27:02. | :27:09. | |
felt that I came back to home. I don't know if my friends are here | :27:09. | :27:19. | |
| :27:19. | :27:19. | ||
For Lelung Rinpoche it's a place to connect with both his people and | :27:19. | :27:29. | |
| :27:29. | :27:31. | ||
Here, in the foothills of the Himalayas, it's also where he comes | :27:31. | :27:41. | |
| :27:41. | :28:20. | ||
to think and dream about his true The previous Lelungs were great | :28:20. | :28:25. | |
practitioners. Their realisations are so high that I can't see or | :28:25. | :28:35. | |
| :28:35. | :28:39. | ||
understand how much or how far they Me, I'm not a great practitioner. | :28:39. | :28:46. | |
Improving my heart is the most difficult job. I hope before I am | :28:46. | :28:56. | |
| :28:56. | :29:02. | ||
Before he can set off on his quest, Rinpoche has a very important | :29:02. | :29:04. | |
meeting with the Tibetan Prime Minister, Professor Samdhong | :29:04. | :29:14. | |
The Prime Minister is enormously respected, and his support for | :29:14. | :29:24. | |
| :29:24. | :29:37. | ||
Lelung's mission could open many He receives the Prime Minister's | :29:38. | :29:47. | |
| :29:48. | :30:00. | ||
Each elevated and enlightened master has a unique teaching, a | :30:00. | :30:09. | |
unique technique of his or her own tradition. Buddha became Buddha | :30:09. | :30:14. | |
because of his teaching. They get there because of their teaching. | :30:14. | :30:20. | |
All of these are preserved in their writings. If they disappear and are | :30:20. | :30:27. | |
completely lost, it is a great loss for the entire community. In | :30:27. | :30:30. | |
Ruislip, Connie is already feeling the pressure of managing the centre | :30:30. | :30:40. | |
| :30:40. | :30:40. | ||
I did say at the beginning, please don't leave me with this to run on | :30:40. | :30:46. | |
my own. I never realised how much hard work was in a charity shop. | :30:46. | :30:49. | |
The amount of stuff that comes in and has to be sorted is | :30:49. | :30:53. | |
overwhelming. I don't think I'm a size 40. I don't think even Louise | :30:53. | :30:59. | |
is. Right. I won't let you not buy People want direction and I'm not a | :30:59. | :31:04. | |
manager or someone who can tell you what to do. A lot of these people | :31:04. | :31:07. | |
are friends who have volunteered and I don't want to be in a | :31:07. | :31:12. | |
situation where I boss them around. It was never going to be like that. | :31:12. | :31:22. | |
| :31:22. | :31:22. | ||
Rinpoche's good at bossing people It's the middle of the night when | :31:22. | :31:28. | |
Rinpoche arrives in Ulaanbaatar - the capital city of Mongolia. He is | :31:28. | :31:32. | |
met by local monk, Amar Jargal. He's been assigned to translate and | :31:32. | :31:42. | |
| :31:42. | :31:43. | ||
help Rinpoche in his search for the There are two million people in | :31:43. | :31:48. | |
Mongolia, and the national religion is Tibetan Buddhism. It has been | :31:48. | :31:51. | |
since Genghis Khan's grandson Kubla Khan became a Tibetan Buddhist in | :31:51. | :32:00. | |
In the 20th century, Buddhism in Mongolia was driven underground by | :32:00. | :32:03. | |
the Soviet Union. Since its disintegration in the 1990s, | :32:03. | :32:08. | |
Buddhism has enjoyed a renaissance. No-where more evident than here, at | :32:09. | :32:13. | |
the country's largest monastery, Ganden. This is where Lelung's hunt | :32:13. | :32:23. | |
| :32:23. | :32:28. | ||
Lelung Rinpoche has an appointment with one of Mongolia's most | :32:28. | :32:33. | |
influential practitioners - Kuntu Zangpoe. He's been the driving | :32:33. | :32:43. | |
| :32:43. | :33:13. | ||
force in revitalising the Buddhist Tibet and Monoglia who were once | :33:13. | :33:16. | |
known as conquest dynastic societies, and had huge empires. | :33:16. | :33:19. | |
The Mongolian one was even huger than the Tibetan one, as everybody | :33:19. | :33:23. | |
knows. Ghengis Khan is like a proverb. That they managed to | :33:23. | :33:24. | |
become vulnerable, understandably and unfortunately, but | :33:24. | :33:29. | |
demilitarised. It's hard to understand and blessedly, it's | :33:29. | :33:38. | |
amazing. We have something to learn from them. Kuntu Zangpoe has a very | :33:38. | :33:42. | |
special collection. Teachings that have recently been rescued from | :33:42. | :33:52. | |
| :33:52. | :34:03. | ||
secret hiding places all over the This collection is now safe but is | :34:03. | :34:08. | |
completely disorganised, and there is no index system. It will take | :34:08. | :34:14. | |
days, if not weeks, to get through it. But that's not all. Kuntu | :34:14. | :34:17. | |
Zangpoe is keen to show Rinpoche the monastery's ancient library, | :34:17. | :34:27. | |
| :34:27. | :34:29. | ||
where other precious works are kept Lelung Rinpoche finds a 300-year- | :34:29. | :34:35. | |
old book about the first Lelung, lost from the library of the 5th. | :34:35. | :34:45. | |
| :34:45. | :34:46. | ||
He realises he has found something Da means "I". That means "himself", | :34:46. | :34:56. | |
| :34:56. | :34:56. | ||
Reading this, it makes me feel very special that I'm touching the 5th | :34:57. | :35:06. | |
| :35:07. | :35:20. | ||
And also incredible, I saw in the The weather in Mongolia is extreme | :35:20. | :35:25. | |
and can quickly close roads. As snow and high winds move in, | :35:25. | :35:28. | |
Rinpoche decides to leave the capital city while he still can, to | :35:28. | :35:38. | |
| :35:38. | :35:40. | ||
The 5th Lelung's teachings spread throughout outer Mongolia but | :35:40. | :35:45. | |
records of exactly where are poor. Lelung Rinpoche is heading out to | :35:45. | :35:48. | |
the oldest surviving monastery in Mongolia, to see what clues he can | :35:48. | :35:58. | |
| :35:58. | :36:29. | ||
I feel like... I'm in my country, The monastery at Erdene Zuu was | :36:29. | :36:32. | |
built in 1586 from the stones of Genghis Khan's ruined capital city, | :36:32. | :36:42. | |
| :36:42. | :36:56. | ||
Karakorum. Once home to 1,000 monks, I'm praying that again, Buddhism, I | :36:56. | :37:04. | |
establish in Mongolia properly. Also they reach enlightenment as | :37:04. | :37:14. | |
| :37:14. | :37:21. | ||
fast as possible. Rinpoche is hoping that the library | :37:21. | :37:28. | |
here will provide him some answers. But it's oddly deserted. He finds | :37:28. | :37:32. | |
out where the old monks have gone. To perform a ceremony in a nearby | :37:32. | :37:36. | |
village. Lelung is unable to resist the chance to witness Buddhism in | :37:36. | :37:46. | |
| :37:46. | :37:56. | ||
action, here on the edge of the It's been a long time since | :37:56. | :37:58. | |
Buddhist ceremonies have been performed in rural Mongolia, and | :37:58. | :38:01. | |
for the elders here, today's events hark back to the golden days before | :38:02. | :38:11. | |
| :38:12. | :38:15. | ||
The monks perform a purification ritual. Their offerings to the | :38:15. | :38:22. | |
Buddha are a way to banish negative emotions and bless the crops. | :38:22. | :38:24. | |
Lelung Rinpoche is recognised by the monks and is immediately | :38:24. | :38:34. | |
| :38:34. | :38:34. | ||
It's good having he Dharma practised there and after having | :38:34. | :38:40. | |
like a picnic. Excellent! Having these kind of activities is very | :38:41. | :38:49. | |
heart, how much they're into Buddhism, however it helps their | :38:49. | :38:59. | |
| :38:59. | :39:03. | ||
intention. And motivation. And to For Lelung, it's funny to see the | :39:03. | :39:10. | |
gulf between a Lama's life in Mongolia, and in England. In the | :39:10. | :39:15. | |
past, I did some smoke offering. The person who I lived with, he | :39:15. | :39:19. | |
said "be careful". You know, worried what the neighbours would | :39:19. | :39:23. | |
think and made the ambulance come over! So it's a different | :39:23. | :39:33. | |
| :39:33. | :39:43. | ||
Halfway across the world, Connie is making progress. She's been using | :39:44. | :39:53. | |
| :39:54. | :39:55. | ||
this time without a teacher to This is the only quiet place round | :39:55. | :40:05. | |
| :40:05. | :40:31. | ||
I've noticed a marked difference in the way my mum is. She doesn't ever | :40:31. | :40:36. | |
lose her temper any more. I'm not saying that she did a massive | :40:36. | :40:40. | |
amount! But she definitely was fiery. I am also like that. She | :40:40. | :40:44. | |
just manages now, it's like it's gone out of her. She doesn't react | :40:44. | :40:52. | |
to things in the same way. She can let things go. All I try to do is | :40:52. | :40:55. | |
let my mind settle and really see what's happening in my mind when | :40:55. | :41:00. | |
the thoughts stop racing about. And that is the extent of my practice | :41:00. | :41:07. | |
at the moment. I can't say I've had any fantastic experiences. But all | :41:07. | :41:14. | |
I can say is I've had some moments of very nice peace. And it's helped | :41:14. | :41:21. | |
me over the years to just settle and to not get panicky. I think I | :41:21. | :41:24. | |
haven't had panicky moments for a long, long time and I think it's | :41:24. | :41:34. | |
| :41:34. | :41:45. | ||
Amar the guide is determined to show Rinpoche one more old | :41:45. | :41:49. | |
monastery. It's in a secret location and will be a whole day's | :41:49. | :41:55. | |
trek to get there and back. In its day, it was a big monastery and a | :41:55. | :42:05. | |
| :42:05. | :42:05. | ||
Apology for the loss of subtitles for 54 seconds | :42:05. | :42:52. | |
very holy place. And Lelung is keen What a shame. It would've been a | :42:52. | :43:01. | |
They're shocked at what they find. Ruins are all that remain of this | :43:01. | :43:06. | |
once great monastery. Soviet troops destroyed what they found here, and | :43:06. | :43:16. | |
| :43:16. | :43:36. | ||
it is so remote, no attempts have Lelung is careful not to disturb | :43:36. | :43:43. | |
the ground, not knowing what may lie beneath. I don't want to go in | :43:43. | :43:46. | |
this way because it might be here, lots of spiritual books or statues | :43:46. | :43:56. | |
| :43:56. | :43:58. | ||
underneath. So it will be better not to walk. Before, there were | :43:58. | :44:05. | |
thousands of monks. But they are dead. So we pray on behalf of them. | :44:05. | :44:15. | |
| :44:15. | :44:31. | ||
Our prayer dedicated for them. But sheep are not the only | :44:31. | :44:34. | |
witnesses to this kindly act, and their shepherd joins this impromptu | :44:34. | :44:44. | |
| :44:44. | :44:44. | ||
Apology for the loss of subtitles for 54 seconds | :44:44. | :46:00. | |
I ask him how many sheeps he have. At the bottom of the mountain, | :46:01. | :46:05. | |
Lelung gets his chance to perform a miracle. The guardians of the | :46:05. | :46:13. | |
shrine have asked him to make rain. If there is a little bit of cloud, | :46:13. | :46:23. | |
| :46:23. | :46:26. | ||
then I can hope for more. But it is so clear air, blue sky, in order to | :46:26. | :46:33. | |
bring a huge cloud and have rain, it's quite a hard job. But I have | :46:33. | :46:43. | |
| :46:43. | :46:47. | ||
prayed. Hopefully, in a few days' Rinpoche returns to Ulaanbaatar, | :46:47. | :46:56. | |
keen to discover what has been dug He has to find his precious | :46:56. | :46:59. | |
manuscripts and he knows the more that he views the greater his | :46:59. | :47:09. | |
| :47:09. | :47:18. | ||
I don't know where I can find photocopiers for this textbook. | :47:18. | :47:28. | |
| :47:28. | :47:30. | ||
Hours become days and nights. Lelung quickly becomes a permanent | :47:30. | :47:40. | |
| :47:40. | :47:47. | ||
This morning I had been through all of this. And, also, yesterday I | :47:47. | :47:53. | |
gave it to the other monks, which are looking for the textbooks in | :47:53. | :47:59. | |
the other library. It in storage. I'm giving them all of the | :47:59. | :48:09. | |
| :48:09. | :48:12. | ||
And if his own workload was not enough, Lelung was asked to squeeze | :48:13. | :48:16. | |
in the occasional monastic duty, by giving out blessings to the members | :48:16. | :48:26. | |
| :48:26. | :48:35. | ||
After three days of searching, Lelung Rinpoche's patience is | :48:35. | :48:41. | |
rewarded. There are three or four different types of book size. | :48:41. | :48:49. | |
Yesterday, when I am looking into the library, I saw the size was | :48:49. | :48:55. | |
similar. I thought, it could be. I took one out and that was that. I | :48:55. | :49:01. | |
was very happy inside. Also, we found many small chapters here and | :49:01. | :49:11. | |
| :49:11. | :49:11. | ||
there. So, I'm quite happy. Maybe a little bit delighted! It's an | :49:11. | :49:18. | |
extraordinary find. A book about Avalokiteshvara, a day to that | :49:18. | :49:21. | |
represents that Buddha of compassion and the key to your | :49:21. | :49:25. | |
heart. A vital piece of the puzzle has been found that Rinpoche hopes | :49:25. | :49:35. | |
| :49:35. | :49:55. | ||
will bring him and the world a step Mainly why I am finding the | :49:56. | :50:03. | |
teachings is in order to practise them. Not trust to preserve, like | :50:03. | :50:09. | |
in a museum, where you keep statues and teachings. But you can't touch | :50:09. | :50:18. | |
them. Once I sorted out, finding the teachings, then I will try to | :50:18. | :50:23. | |
practise more and more of those teachings. I feel that the | :50:23. | :50:30. | |
teachings of Lelung will be very useful at this time and also in | :50:30. | :50:40. | |
future times. Still, if you read it today, it works for me. So I think | :50:40. | :50:50. | |
| :50:50. | :50:57. | ||
that it will also work for others, Going to Tibet is my aim. I am | :50:57. | :51:06. | |
working for it and I am now going to Beijing. From Beijing, Tibet is | :51:06. | :51:16. | |
| :51:16. | :51:26. | ||
not very far. So, the next step is Lelung Rinpoche is in Beijing to | :51:26. | :51:30. | |
meet with Chinese officials, hoping to get permission to finally travel | :51:30. | :51:40. | |
| :51:40. | :51:43. | ||
to Tibet. We are not able to film Lelung is back in rice slip. For | :51:43. | :51:48. | |
now, he has been refused permission to travel to his homeland. -- right | :51:48. | :51:58. | |
| :51:58. | :52:06. | ||
I'm a bit disappointed that I I'm doing my best from my side. | :52:06. | :52:16. | |
| :52:16. | :52:18. | ||
When I can't do what I want, by the circumstances, then that is karma. | :52:18. | :52:23. | |
Not only my karma, it is collective karma that everybody has created, | :52:23. | :52:28. | |
so much different karmas. consoles himself and having | :52:28. | :52:38. | |
| :52:38. | :52:44. | ||
returned safely with his precious But, as time passes, Lelung | :52:45. | :52:48. | |
realises that his home in London must give way to his worldwide | :52:48. | :52:58. | |
| :52:58. | :52:58. | ||
permission to find the teachings No, I am not worried about it. He | :52:58. | :53:06. | |
should try to get back to Tibet. If he is not able to get the | :53:06. | :53:14. | |
permission this year, he should try again, and over again. Some time, | :53:14. | :53:24. | |
| :53:24. | :53:25. | ||
he might get... The persistence effort should be there. He knows | :53:25. | :53:35. | |
| :53:35. | :53:39. | ||
this will be difficult for Connie It's hard worker. Not for me, I | :53:39. | :53:46. | |
can't run a Dharma centre. You are doing a pretty good job! No, I'm | :53:46. | :53:53. | |
not. I don't know how long he will be here, but he's definitely been a | :53:53. | :53:59. | |
chapter in our time in this house. One of the main things for mum is | :53:59. | :54:04. | |
that if there is only one other person that is as involved in this | :54:04. | :54:11. | |
project as she is, and that's Rinpoche. If he goes, she always | :54:11. | :54:16. | |
says, I hope he is close. You know, just for the effort it will take to | :54:16. | :54:21. | |
keep it going. That one person will be noticeably absent. Also, I know | :54:21. | :54:27. | |
that they are friends. So, she will miss his company. You know, they | :54:27. | :54:36. | |
are friends. They spend a lot of Jack is running the London Marathon | :54:36. | :54:42. | |
to raise money for the trust. However complicated it has been to | :54:42. | :54:46. | |
have a lama living in the garden, supporting his work has become a | :54:46. | :54:56. | |
| :54:56. | :54:59. | ||
He looks good! He looks really good. This is all for Rinpoche. I hope | :54:59. | :55:09. | |
| :55:09. | :55:36. | ||
Yeah, let's try and go back. Finally! I appreciate everybody | :55:36. | :55:46. | |
| :55:46. | :55:49. | ||
coming up, as well. I ran the whole Lelung Rinpoche has his own race to | :55:49. | :55:54. | |
run, as he strives to reunite the lost teachings and return to his | :55:54. | :55:58. | |
homeland, Tibet. He believes he will get there eventually. But, in | :55:58. | :56:03. | |
the meantime, he will focus on what he can control. His Buddhist | :56:03. | :56:13. | |
| :56:13. | :56:17. | ||
practice and the search for inner He is among these great masters. | :56:17. | :56:22. | |
He's still young and I know, from having known the Dalai Lama for 47 | :56:22. | :56:26. | |
years, that when they are younger they seem more ordinary. As they | :56:26. | :56:30. | |
get older, then you begin to see that they have special qualities. | :56:30. | :56:36. | |
So, I think it is also important, if I may say so, that younger | :56:36. | :56:39. | |
incarnations continue their study and practice very intensely, take | :56:40. | :56:45. | |
retreats, Reed, study, Mirnyi English, and I think Rinpoche is | :56:45. | :56:50. | |
doing that. And I'm really delighted about that. If you look | :56:50. | :56:54. | |
on this planet, everybody is looking for something. Some people | :56:54. | :56:59. | |
are looking for fame, some people are looking for wealth. Some people | :56:59. | :57:05. | |
are looking for good health. Some people are looking for happiness. | :57:05. | :57:14. | |
So, which is the best? You can't say. Because people argue. If you | :57:14. | :57:18. |