The Great North Passion


The Great North Passion

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Hello and welcome to the great north passion.

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For months communities here in the North East have been preparing, like

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others across the world, to tell the story of Good Friday. Today we're

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coming together to recount Jesus' journey from condemnation to

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crucifixion. Over the next hour this unique and live spectacle will trace

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the steps he took over 2,000 years ago, finding out what they mean in

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today's world. It is a powerful story which has

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been told many times rather like this.

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Good Friday is a time when Christians focus on the story which

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forms the bedrock of their faith. There is no more apt than to tell

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that story than here in the North East of England, a region recognised

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as being the cradle of early Christianity in this country. 1,000

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years ago, the Venerable Bede, a renowned early Christian historian

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lived a mile away. It is also home to Saint Cuthbert, famed for his

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unending kindness, whose final resting place is at the heart of

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Durham Cathedral. We've created a cathedral sized

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structure out of 60 shipping containers. Why? Well, because

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shipping and trade with overseas is the life-blood of region and local

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people are going to tell the Good Friday story by remembering the 12

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Stations of the Cross. In Christian tradition each Station

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tells an individual moment in Christ's journey to his death on the

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first Good Friday. So why do we call it Good Friday? Well explain that

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later. But first, to introduce the stations are the communities of the

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North East and Alexandra Burke singing Amazing Grace.

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Amazing grace, how sweet the sound that saved a wretch like me!

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# I once was lost, but now am found. # Was blind, but now I see.

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# 'Twas grace that taught my heart to fear.

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# And grace my fears relieved. # How precious did that grace appear

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the hour I first believed. # When we've been there 10,000

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years. # Bright shining as the sun.

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# We've no less days to sing God's praise than when we'd first begun.

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# Amazing grace, how sweet the sound that saved a wretch like me.

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# I once was lost, but now am found. # Was blind, but now I see. #

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APPLAUSE Wonderful Alexandra Burke and there

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is more from her later. Each station of the cross has a distinct theme as

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Jesus walked to his death, he was faced with exhaustion. Humiliation,

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kindness and ultimately self sacrifice. The journey symbolises

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the difficulties of all our lives, carrying meaning for everyone of all

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faiths and none. 40 days ago, the start of Lent, communities across

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the North East welcomed individual shipping containers each

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representing a different station and theme.

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Since then, they have been exploring what these themes mean to them

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through working with artists to produce koopb contemporary pieces of

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art and they have shared their personal experiences and stories. We

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start at the first station of the cross where Jesus told Pontius

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Pilate. He asked the question what, is truth?

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How would the people who live and work in North Tyneside's Fish Quay

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answer that question? All my life I have been contacted

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with this area, Fish Quay. I like the friendship, most of all, the

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characters. I am proud to be a part of it.

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The truth is, when you are born in the North East, you end up being a

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fisherman more or less. I have always known what the truth is. I am

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a fisherman through and through, from three-year-old, that's a canny

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life sentence! It is hard actually to describe What

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Is Truth. It is being honest with yourself, is it? Being honest with

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yourself? I would say it is being honest with

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someone and being trustworthy. The trust is, life isn't always fair,

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but always remember it is a good life and enjoy it!

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Richard is working with a local community on Fish Quay to find out

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what truth means to them today. Jesus talks about, you know, his

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reason for being on earth, his word is the truth. Pontius Pilate asks

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him What Is Truth? That truck me as -- struck me as quite a question,

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quite a thing to answer. So, What Is Truth? That which is

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fact and not opinion. Don't rush it. The communities truths are gathered

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in the container. The dinosaur is in the bag!

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I might share your chips! I asked me Mrs, I said, "What Is Truth?" I

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looked on the internet as well because I want to know what the

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truth means really. Faith is sort of bedrock of truth.

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The finishing touch, a ship of truth is mounted on top of the container

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at Fish Quay before it sails over the River Tyne.

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# As I went down to the river to pray.

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# Studying about that good old wa # The good Lord show me the way.

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# O sisters let's go down. # Down to the river to pray.

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# As I went down to the river to pray.

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# Studying about that good old way. # And who shall wear the robe and

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crown? # Good Lord show me the way.

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# O brothers let's go down. # Let's go down, come on down.

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# Come on brothers, let's go down. # Down to the river to pray.

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# As I went down to the river to pray.

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# Studying about that good old way. # And who shall wear the starry

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crown? # Good Lord show me the way.

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# O fathers let's go down. # Let's go down, come on down.

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# O fathers let's go down. # Down to the river to pray.

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# As I went down to the river to pray.

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# Studying about that good old way. # And who shall wear the starry

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crown? # Good Lord show me the way.

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# O mothers let's go down. # Come on down, don't you want to go

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down? # Come on mothers, let's go down.

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# Down to the river to pray. # As I went down to the river to

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pray. # Studying about that good old way.

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# And who shall wear the starry crown?

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# Good Lord show me the way. # Good Lord show me the way. #

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APPLAUSE The wonderful David and Ross. Having

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been condemned to death by Pontius Pilate, Jesus is given the Cross and

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told to carry it to Calvary. It is has become the central symbol of the

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Christian faith. As Jesus takes his first steps towards crucifixion, he

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is weighed down by what will be the instrument of his death, it is the

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burden and he must carry it alone. For the last 40 daysings the

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community in -- days, the community in South Tyneside has been preparing

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to tell this part of the Passion Story.

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In our community we've got a hugely diverse set of people and it has

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been really helpful to say to the young people in our school, "You

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have got to remember that people are coming to school. They have maybe

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had a bad experience at home. They have been maybe told bad news,

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whether that's the death of a relative for a pet." That's young

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people carrying a burden so welcome link that into the great north

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passion and looking at looking at Christ's suffering and to

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incorporate those qualities into dance has been a challenge, but a

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real success for our young people. There is reference to say prison and

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oppression and people have different struggles in every day lives.

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You getting away from somewhere where you don't want to be. So

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someone dragging you back from your future.

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This modern dance piece has been created using movements of trying to

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break free and being pulled back to reflect the theme of burden.

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APPLAUSE. In Christian tradition, Jesus'

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journey towards crucifixion is marked on Good Friday by processions

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of witness. Today, in that tradition, The Great North Passion's

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Witnesses are following the Good Friday story, by linking station to

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station. Condemned, given his cross, they now reach the Third Station.

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Here Jesus, weighed down by the sheer weight of the Cross, falls to

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his knees. Surrounded by a heckling crowd, his exhaustion is compounded

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by his being completely isolated. Abandoned, forsaken, alone. The

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community around a church in Red House, Sunderland, named after Saint

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Cuthbert, have been exploring the feelings of isolation and

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exhaustion. Saint Cuthbert lived on Holy Island, home to Lindesfarne

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Gospels. Saint Cuthbert sought answers to questions around his

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faith, through prolonged times of solitude, as well as in serving

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others in the community. I think it is a diverse community.

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It is a really nice mix. A mixture of generations, people here are

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friendly. I have found that the church members are supportive.

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John's Gospel is my favourite Easter morning story it begins in the dark

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with a woman crying for what she has lost. That really resonated with me.

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The vicar of Saint Cuthbert's, Tracy Reynolds found herself asking

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profound questions after her daughter was seriously injured in a

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car accident. Where was God? Was he really there at all? Was she alone

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in her suffering, abandoned? I was ex-housed. Going to hospital at

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6.00am, not getting home until after midnight. It was a tiredness that

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feels it is inside your bones. Like it will never go away, etched there

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forever. I thought I don't know if I will get out of this. I had to keep

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on going. Finally, coming to a point where I was able to recognise, if

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this was the journey that Jesus had taken, and that he had felt the

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things that I felt but still clung to his Father, then maybe I could

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hold his hand. One of the ways that Tracy was able

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to come to terms with the trauma of her daughter's accident was through

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art and poetry. It is this that inspires Mohammed Ali's work on the

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container. When I was introduced to Tracy from

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the church, hearing her story and the poem, hearing how she felt and

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the feelings of isolation, being alone it was really striking. There

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were words like "anger", " tears", " pain." As a graffiti artist, with

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the art and the words, I felt something no different than the

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Lindesfarne Gospels. Just shapes, almost coming alive in front of you.

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Isolation is one of the moments of the suffering of Jeffs. Reflected in

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Mozart's Ave Verum Corpus, inspired by the passion Passion Story story

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story. It is sung by The Great North Passion's Choir and the communities

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of the North East. # Ave, ave verum corpus. # Natum de

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Maria Virgine. # Vere passum, immolatum, # In cruce

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pro homine, # Cujus latus perforatum.

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# Esto nobis praegustatum, # In mortis examine, # In mortis examine.

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APPLAUSE. The story reaches the Fourth Station

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Of The Cross. Here the suffering of others is also recognised. Jesus'

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mother, Mary, catches sight of her son. Vulnerable and weakened. She

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knew she was watching her worse possible nightmare: The loss of her

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child. That theme became the subject of a

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moving project in the heart of Sunderland. I like living around

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here it is a lovely community. You think you are alone sometimes but

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you are not. You are never alone. I love Sunderland, and I'm proud to

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live in Sunderland. Photographic artist, Julian Germain

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is working with Julie Ray, who lost her son, Peter, in a tragic

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accident. He was 13 years old. Julian is to use the container to

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interpret the theme of a mother's grief.

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He is to display film and photographs of Julie's son. .

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This was my daughter's wedding day. He was smart as a carrot! I found it

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very painful to be quite honest. Bringing lots of old photographs of

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Peter. It was not forgotten about. This was all the different memories

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coming flooding back. I got a telephone call to say that Pete fell

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off a swing. I thought, I will get to the hospital and it will be a

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couple of stitches or... Unfortunately, he had swelling on

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the brain. They just couldn't save him.

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You never think you are going to ever survive. You wonder how you get

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up every day. But you do. You find the strength from somewhere. Through

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our Peter's Trust Fund, I have met people who have been through a

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mother's grief. When you have a little understanding of that raw

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pain, what nobody would understand it, unless you have been through it.

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I think sometimes you get frightened, will I forget this, will

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forget that, will I forget his voice? Of course, you don't. I think

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that the photographs bring that out. That is why you trough them.

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Reflecting on the theme of love and loss is Alexandra Burke, with her

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song, Where Do Hearts Go. # You gave me my wings to fly, baby

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oh, way up high. # You, showed me that love could

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bring anything, you. # Lifting my soul inside, to clear

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blue skies. # You, listened to me to see all I

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can be. # I'll let you know, I don't know

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what your love means. # Are you near or far?

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# I need to know, I don't want to waste one more hour,

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# Wondering where you are. # And where do hearts go?

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# Where do hearts go? # When the love goes.

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# I see the light, # My wings will fly.

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# I know my heart will breathe again.

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# For you, one day. # Our love will smile again.

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# I said you, brought joy and amazing things

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# Gave everything. # Yeah, you

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# You were the fountain side I could never hide from.

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# You brought out the best in me, # For all to see.

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# Yeah, you, made me believe in me, # You set me free.

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# I'll let you know, I don't know what your love means.

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# Are you near or far? # I need to know, don't want to

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waste one more hour, # Wondering where you are.

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# Where you are. # Where do hearts go?

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# When the love goes. # Yes, I see the light.

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# My wings will fly. # I know my heart will breathe

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again, for you. # One day, our love will shine

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again. #

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APPLAUSE. Station Six of the cross cease Jesus

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surrounded by a hostile, baying crowd. But as re-counted by some of

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the earliest Christian communities, a woman called Veronica, against the

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will of the mob, steps out and wipes Jesus' face it is a simple act but

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it sums up a universal act, held equally by all faiths, that is

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compassion and kindness. It is a theme fitting for the location.

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Minutes from here, one of the first lifeboats was launched. It is an

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example of how people risk their own lives to save others.

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For peoples at the local South Shields School, it is a theme that

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is part of their critic column in preparation for the Good Friday

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story it is a unique poem on kindness, led by Kate Fox. I did

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think we had to start with the re-enactment of Veronica wiping

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Jesus' face. Three of them wanted to be a Roman

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soldier. A boy wanted to be Veronica.

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Being kind is like... Respecting others. Sharing your cake. If

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kindness was something in South Shields... Ocean Road because it is

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multi-cultural. The different types of food you can try.

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They have got a boat. It is from a while ago and it has been

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refurbished. Do you think we would be up for performing the poem?

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ALL: Yes. We got together and got our energy going. What are we doing?

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Great North Run. It feels like something is emerging. It is

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something they actually want to talk about! Can your hands do anything

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kind? To the sea and the seagulls. I think I'm kind of kind, but like

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most of us, I'm somewhere in between the saintly giving of Mother Teresa

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and the bumbling awkwardness of Mr Bean. Your haircut makes me cringe.

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Your phone is so old! Hashtag Kindness of Strangers. See Twitter

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and Galilee or head to Ocean Road, South Shields for a day out by the

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sea! Fish and chips and curry, Indian, Chinese and Thai, anything

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you want to eat is here for you to buy. Icecreams! Made by Minchellas

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all the way from Italy. People came from all over the world to live here

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and mostly, they get on. Thirteen flavours of us. The first lifeboat

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ever designed was launched. Here saved a thousand from the Tyne saved

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in turn by volunteers, who wiped away the years until it was bright

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blue and white as the prom on a sunny day. The seagulls pinch your

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pasty, nick your chips, sit on your head, a clucking army pecking bits

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of bread. Haway! The fair. Dodgems, waltzers, a slide, a

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rollercoaster, the party bus, Life is a journey so come with us, all

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the way from the Tyne Bridge. The Great North Run! Drummers thump

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heartbeats in time with the runners, photos of loved ones on their backs.

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I had no breath, I was puce, my knees were weak, my lungs no use,

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but the crowd gave me. Water! Jelly babies! The will to carry on! Give

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someone a lift when they've broken down. But what if they're a

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psychopath? Give someone a bunch of flowers. But what if they just

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laugh? Help an old person up when they've fallen Over. But what if

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you're not medically trained? Burly blokes on boats is just one kind of

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brave. But stick your neck out for others. It's your own life you will

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save. Your hair is lush. Let's give your car a push. You don't even need

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make-up. Do you want a hand with that shopping? You smell of

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strawberries. We will be your lifeboat and come to your rescue. We

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will bring it back to you. So you can't forget. Treat others the way

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you want to be tret. Treat others the way you want to be tret.

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APPLAUSE Inned Good Friday story, that moment

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of kindness shown by Veronica is only fleeting. Jesus succumbs to the

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weight of the cross and falls yet again. It shows his human frailty

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and the fragility of our lives. How anyone in difficult times can can

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become fallen and forgotten and loose self esteem.

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In Sunderland the local community came together to give a voice to

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those who are coming to terms with these lowest of moments in their

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lives. I think the opportunity has been for

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people to express their own emotions, their own feelings. And to

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be heard as well. Saint Andrew's connection with

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Centre scapt point the UK's leading charity for homeless young people,

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brought this young man to the Great Passion Project. The most difficult

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time in my life was losing my mum. I felt depressed. I just felt like I

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just want to go and I tried to kill myself. I don't feel like living, I

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just want to go. Opera singer Graeme Danby and

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composer, Will Todd are leading the St Andrew's project, they meet him

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and begin to write and compose together a hymn about the fallen,

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the theme of the seventh station of the cross.

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Sometimes you might have no money, nothing, no friends to talk to.

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Nobody to visit. Trust me, that moment you feel like this road

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doesn't belong to you. Let's get to the nitty-gritty. We can maybe help

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a little bit where we can put some of your ideas on to paper. Is that a

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deal? That's a deal. The congregation are introduced to the

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project and their voices begin to feed into the mix. If we don't have

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Good Friday, we have no hope at all, would you would never have Easter

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Sunday. I had an awful childhood, but my whole life changed because I

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was loved. Perhaps you have to hit rock bottom to move back up and that

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doesn't necessarily mean it is a failure. At their final session, the

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whole group gather together to put the finishing touches to the piece.

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The trust that you give. Can you give us a tune for As A Child?

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Perfect. It has been a wonderful experience. It has reinforced my

:36:49.:36:53.

thought behind the fallen. We can't just have this element of bleakness,

:36:54.:36:59.

of hopelessness, there has got to be an element of redemption.

:37:00.:37:19.

Frail and alone I drown in sorrow # Will the tears of an outcast ever

:37:20.:37:27.

be wiped away? # Can this madness never change?

:37:28.:37:39.

# I am friendless and I am changed. High pressure High pressure so alone

:37:40.:37:47.

the broken soul you tread upon. ??LINEBRE # I am searching for love.

:37:48.:38:20.

# # I am searching for hope. # The hope that I lost.

:38:21.:38:33.

# The hope that I felt at the start. # To make my life begin then.

:38:34.:38:52.

# I am searching for hope. # And I am searching, I'm searching for that

:38:53.:39:17.

love. # The love that I knew

:39:18.:39:24.

# # I am searching, I am saerching for

:39:25.:39:34.

that love. # I'm searching for that love.

:39:35.:39:44.

# To take away the darkness from my heart.

:39:45.:39:59.

# # To take away the darkness. # To take away the darkness from my

:40:00.:40:11.

heart. #

:40:12.:40:22.

APPLAUSE The wonderful Graeme Danby. Jesus

:40:23.:40:37.

manages to get up again and he approaches Calvery and the Women of

:40:38.:40:42.

Jerusalem are found weeping for him. Jesus says, "Don't weep for meWeep

:40:43.:40:47.

for your children." In shared compassion is a central focus of

:40:48.:40:55.

Christian faith. In Middlesborough, the city's

:40:56.:40:58.

community of Women of African Origin have been celebrating what this idea

:40:59.:41:05.

means to them. You have got some of them singers.

:41:06.:41:11.

This man leads the group in composing a song based on their

:41:12.:41:16.

experiences of kindness to strangers, both here and in Africa.

:41:17.:41:21.

In Africa, it is about sharing and giving. Where I'm from, we never

:41:22.:41:27.

called anybody a stranger. If ever two people would come and y hadn't

:41:28.:41:30.

cooked enough, they should take your plate. We used to prepare a special

:41:31.:41:36.

room to accept anybody who came in the night, who doesn't have a place

:41:37.:41:41.

to sleep, so he can come to our house. Once somebody knocks on your

:41:42.:41:46.

door, we are so welcoming, that's us Africans.

:41:47.:41:55.

Let's start again. We need to really understand what kwako means?

:41:56.:42:26.

# When a stranger comes knocking, knocking.

:42:27.:42:42.

# Knocks at your door. # Seeking for help.

:42:43.:42:47.

# In the moonless night. # As we do in Africa.

:42:48.:42:53.

# We will offer shelter drink and food.

:42:54.:43:17.

# What would you do when someone knocks seeking your help?

:43:18.:43:26.

# Would you be kind to open your door?

:43:27.:43:41.

# Can you be sure what to kwako? # Can you be sure what to kwako,

:43:42.:43:49.

kwako? # Let's not take this life for

:43:50.:43:58.

granted. # Let's not take this life for

:43:59.:44:08.

granted. # Let's not take, let's not take

:44:09.:44:22.

this life for granted. # APPLAUSE

:44:23.:44:33.

Despite falling a third time, Jesus does reach the hill where he will be

:44:34.:44:41.

crucified and here, he is stripped of his clothes, made naked and

:44:42.:44:51.

vulnerable. Vulnerability comes in many forms and families have become

:44:52.:44:55.

more vulnerable to the changing face of industry.

:44:56.:45:02.

What is the 30th anniversary of the Miner's Strike, the communities in

:45:03.:45:04.

the North East had to contend with the demise of their pits.

:45:05.:45:14.

Before they are very little to live on.

:45:15.:45:20.

This is a the story of Ashington. This was the biggest pit village in

:45:21.:45:25.

the world. It is not here anymore. But it is in the Guinness Book of

:45:26.:45:30.

Records! Yeah. Until 30 years ago, it was known as a mining town. Now,

:45:31.:45:35.

that is history. This community once felt humiliated and stripped of its

:45:36.:45:40.

being. It strips your dignity away,

:45:41.:45:43.

completely. I have been a wage-earner, then to

:45:44.:45:49.

bog on the dole... Your dignity takes a smack. But a lot of them

:45:50.:46:00.

made work, it was the be all and the enall. When the pits closed, they

:46:01.:46:05.

had nothing else to do. Some of them lost the will to live. It tears you

:46:06.:46:09.

apart. The story of Ashington stands as

:46:10.:46:16.

item to those who faced what seemed the end of their world. The artist,

:46:17.:46:25.

Patrick Murphy, wants to know what Ashington is doing now. He carved a

:46:26.:46:29.

table and asked the community to carve, chip, paint and imprint their

:46:30.:46:33.

story. The key message within the

:46:34.:46:37.

installation is bruised but not broken. It refers to the community

:46:38.:46:45.

but it also refers to Christ' journey, that there are things that

:46:46.:46:51.

we have to go through and having faith or Christianity, strengthens

:46:52.:46:53.

you. They have brought back the old

:46:54.:46:57.

tradition of clog dancing, to show that they will not forget what they

:46:58.:47:01.

have come through. He we stand together... Here we

:47:02.:47:04.

stand together... This clog dancing reflects the shoes

:47:05.:47:19.

that the miners originally wore in the pits. The placards are carrying

:47:20.:47:23.

the messages of hope from today's community.

:47:24.:47:35.

Still here. Always together, always strong. Always together, always

:47:36.:47:49.

strong. Still here! Still strong! Still here! Still strong! Always

:47:50.:48:10.

strong. Always strong! Always strong! Station Eleven. Here, Jesus

:48:11.:48:22.

is now placed on the Cross and nailed to it. For Christians the

:48:23.:48:26.

words Jesus utters have become one of the most powerful and central

:48:27.:48:29.

tenants of their faith. Forgive them Father, for they know not what they

:48:30.:48:33.

do. The message of Forgiveness. And the hope of new beginnings. In the

:48:34.:48:39.

railway arches in the shadow of Sage Gateshead, this theme has been the

:48:40.:48:43.

focus for both artists and the local community, including Reverend Jim

:48:44.:48:46.

Craig, the only full time arts chaplain in the country. I love the

:48:47.:48:56.

idea of art popping up somewhere that is not an exclusive gallery

:48:57.:49:00.

space but somewhere that people can appreciate it on the streets. If

:49:01.:49:05.

seemed obvious to contact the lads it is right up their street.

:49:06.:49:14.

The Station of the Cross, that we have been given for the project is

:49:15.:49:19.

the crucifixion. And the theme we are exploring is the theme of

:49:20.:49:23.

forgiveness. Sandy is running a project using

:49:24.:49:29.

music and art to develop confidence and encourage ways of learning.

:49:30.:49:33.

We have been fortunate with the theme, in as much it resonates with

:49:34.:49:37.

the young people in terms of their lives and how they are ah moving

:49:38.:49:41.

forward it has been a good one to get our teeth into, really. If you

:49:42.:49:45.

don't forgive, there will be always hate. If someone does you wrong if

:49:46.:49:51.

you don't see past the wrong they have done you, that is what hate

:49:52.:49:54.

develops. For Frank, one of the art support

:49:55.:49:59.

workers, the theme has a particular resonance.

:50:00.:50:03.

The idea of forgiveness being part of the graffiti journey, often the

:50:04.:50:08.

route into spray-painting is one that involves being outside of the

:50:09.:50:11.

law. Part of the forgiveness of what I

:50:12.:50:17.

have done wrong, vandalising and upsetting people's lives, I am now

:50:18.:50:21.

making amends by helping people. There have been stories, where the

:50:22.:50:26.

kids I am working with have started to paint graffiti letters which has

:50:27.:50:31.

led to other types of art and gone to college and gained something

:50:32.:50:34.

positive from the whole experience. It does work.

:50:35.:50:45.

Finally, at the Twelfh Station, Jesus is raised on the cross and

:50:46.:50:51.

there he dies. He oleateers the words, Father, into your hands I

:50:52.:51:06.

commit my spirit. It raises a theme which none of us can avoid: the end

:51:07.:51:12.

of life. At Souter Lighthouse, an iconic reminder of the North East's

:51:13.:51:15.

connection to the wider world but also of a very particular loss, the

:51:16.:51:19.

sea-front community in South Shields came together to explore the twelfth

:51:20.:51:22.

Station of the Cross. Going back to my childhood, one of the places we

:51:23.:51:25.

used to visit was Marsden village. It was a community of happy, vibrant

:51:26.:51:30.

people. That has all gone. The death of Marsden village had a

:51:31.:51:39.

lasting effect on Derek and Brian. The homes here were Demme oilished

:51:40.:51:43.

in the '60s. I cam up, people would shout to me,

:51:44.:51:49.

morning but now there was silence. Deathly silence. That is when I

:51:50.:51:53.

realised that was the final end. It was all gone.

:51:54.:51:59.

Visual artist, Joseph Hillier, leads the men and younger members of the

:52:00.:52:03.

community on a tour of local art galleries, to explore depictions of

:52:04.:52:07.

death. If there was anything else but a

:52:08.:52:11.

cross, it would be ordinary people getting on with their lives. That is

:52:12.:52:15.

what happens after a loss, you get on with it. The loss hits you later

:52:16.:52:20.

on. For Ray Wilson, the theme of death

:52:21.:52:25.

brought back memories of his father. I was persuaded to see my father

:52:26.:52:31.

after he had died. I would have much sooner not have had to.

:52:32.:52:40.

The image does stay with you. Back at Souter, the group reenact

:52:41.:52:48.

some of the paintings. And Joseph captures their poses to create a 3-D

:52:49.:52:52.

model of the pieces he is to produce.

:52:53.:53:06.

As we reflect on life's journey, full of rich experiences and

:53:07.:53:12.

difficulties, we are full of hope. We're joined by Bella Hardy, for a

:53:13.:53:20.

much-loved communal song, Abide With Me.

:53:21.:53:35.

# Abide with me, fast falls the even tied.

:53:36.:53:40.

# The darkness deepens, Lord with me abide.

:53:41.:53:45.

# When other helpers fail and comforts flee,

:53:46.:53:51.

# Help of the helpless, abide with me.

:53:52.:54:23.

# # I feel no foe with thee returned

:54:24.:54:37.

to bless # Ills have no weight, and tears no

:54:38.:54:45.

bitterness. # Where is death's sting?

:54:46.:54:57.

# Where, grave, thy victory? # I triumph still,

:54:58.:55:24.

# If thou abide with me. Hold thou thy cross, before my closing eyes,

:55:25.:55:31.

# Shine through the gloom and point me to the skies.

:55:32.:55:39.

# Heaven's morning breaks, and earth's vain shadows flee.

:55:40.:55:57.

# In life, in death, Lord, abide with me.

:55:58.:56:21.

APPLAUSE. The people of the North East,

:56:22.:56:24.

through their commitment, creativity and honesty in sharing their stories

:56:25.:56:27.

and experiences, have come together today to show how the story of Good

:56:28.:56:31.

Friday, while 2,000 years old, has a lasting relevance to all our lives

:56:32.:56:37.

today. For Christians world-wide, the death of Jesus lays the

:56:38.:56:43.

foundation of their faith. It's seen as a selfless act of self-sacrifice

:56:44.:56:47.

with a purpose: to free all people from their sins and weaknesses,

:56:48.:56:51.

making possible a new start. Captured in the powerful symbol of

:56:52.:56:57.

the Good Friday Story, The Cross. It recognises the Christian belief that

:56:58.:57:00.

God through Jesus gave everything out of love for humankind. And in

:57:01.:57:05.

recognizing that, there is a form of triumph even in the darkest moments

:57:06.:57:09.

of death. It's the reason why today is called Good Friday. And for

:57:10.:57:15.

Christians, that triumph is fully realised on Easter Sunday when the

:57:16.:57:18.

story of the Resurrection gives a cause for celebration.

:57:19.:57:39.

# Your love keeps lifting me higher, # Than I've ever been lifted before.

:57:40.:57:44.

# So keep it up, # Quench my desire.

:57:45.:57:53.

# I'll be at your side forever more. # Once I was down hearted.

:57:54.:58:01.

# Disappointment me was closest friend.

:58:02.:58:06.

# Then you came and it soon departed.

:58:07.:58:13.

# And you knew it never would show its face again.

:58:14.:58:18.

# That's why your love, # Is lifting me higher.

:58:19.:58:24.

# Lifting me higher and higher. # Your love, keeps lifting me higher

:58:25.:58:54.

# Lifting me higher and higher. I said your love keeps lifting me

:58:55.:58:58.

higher. # Than I've ever been lifted before.

:58:59.:59:07.

# I said your love keeps lifting me higher.

:59:08.:59:14.

# Than I've ever been lifted before. # I'm so glad, I finally found you.

:59:15.:59:23.

# Yes, that one in a million girls. # And I wish my loving arms around

:59:24.:59:28.

you, # Honey, I can stand up and face the

:59:29.:59:34.

world. # I said your love keeps lifting me

:59:35.:59:41.

high higher, # Oh, lifting me, higher and higher.

:59:42.:59:50.

# Your love keeps lifting me higher, # Lifting me higher and higher.

:59:51.:00:01.

# Your love keeps lifting me higher. # Lifting me higher, and higher.

:00:02.:00:16.

# You love keeps lifting me higher. # Lifting me higher and high higher.

:00:17.:00:21.

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