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21st-century Britain. | 0:00:02 | 0:00:05 | |
A country where traditional church attendance is plummeting. | 0:00:05 | 0:00:08 | |
Society is becoming so saturated in secularism. | 0:00:08 | 0:00:12 | |
Christianity is now becoming like a second-class subject. | 0:00:12 | 0:00:16 | |
If you were to put a leaflet through the door saying | 0:00:16 | 0:00:18 | |
there's going to be a fight on Monday, everybody would turn up. | 0:00:18 | 0:00:21 | |
But as soon as there's the word church or holy, | 0:00:21 | 0:00:23 | |
people stay away now. | 0:00:23 | 0:00:25 | |
But it wasn't always the case. | 0:00:25 | 0:00:28 | |
The 19th century was a golden age for Christianity. | 0:00:28 | 0:00:32 | |
And Britain exported that faith | 0:00:32 | 0:00:34 | |
despatching missionaries across the world | 0:00:34 | 0:00:36 | |
to places where today belief is booming. | 0:00:36 | 0:00:39 | |
Jesus is walking among you all. | 0:00:39 | 0:00:42 | |
That we should be saved! | 0:00:42 | 0:00:43 | |
Amen. | 0:00:43 | 0:00:44 | |
Now, reversing those journeys, | 0:00:44 | 0:00:46 | |
three idealistic Christians are coming here | 0:00:46 | 0:00:48 | |
on their own missions. | 0:00:48 | 0:00:49 | |
I've come with a lot of hope and a lot of faith. | 0:00:49 | 0:00:52 | |
But is modern Britain ready for them? | 0:00:52 | 0:00:55 | |
If you believe in God, I know something will happen, | 0:00:55 | 0:00:57 | |
With all respect, Moses could be standing over there, | 0:00:57 | 0:00:59 | |
and I still don't think they would go to a church. | 0:00:59 | 0:01:01 | |
The atmosphere was very tense. | 0:01:01 | 0:01:03 | |
There was no peace about it. | 0:01:03 | 0:01:05 | |
And can their distinctive missionary styles | 0:01:05 | 0:01:08 | |
rejuvenate failing church communities? | 0:01:08 | 0:01:10 | |
I think he's hoping to fill the church. | 0:01:10 | 0:01:12 | |
But people are just not interested. | 0:01:12 | 0:01:16 | |
My name is Franklin. | 0:01:16 | 0:01:17 | |
I'm from Jamaica. | 0:01:17 | 0:01:19 | |
THEY LAUGH | 0:01:19 | 0:01:20 | |
In a bid to bring belief back to the countryside, | 0:01:20 | 0:01:23 | |
Jamaican pastor Franklin Small is coming to the Cotswolds. | 0:01:23 | 0:01:27 | |
# Jesus is sweeter than coconut jugs. # | 0:01:27 | 0:01:30 | |
Even in village England, faith is in peril. | 0:01:30 | 0:01:34 | |
And the oldest Baptist Church in Gloucestershire | 0:01:34 | 0:01:37 | |
is threatened with closure. | 0:01:37 | 0:01:39 | |
It'd be very sad. | 0:01:39 | 0:01:41 | |
I think it would leave a real hole. | 0:01:41 | 0:01:43 | |
But this was once home to Thomas Burchell. | 0:01:43 | 0:01:47 | |
A missionary whose work transformed the lives of millions in Jamaica. | 0:01:47 | 0:01:51 | |
And whose message is still preached by Franklin today. | 0:01:51 | 0:01:55 | |
Jesus Christ. | 0:01:55 | 0:01:56 | |
It's a lovely name. | 0:01:56 | 0:01:58 | |
To help him with his own mission, Franklin will go in search | 0:01:58 | 0:02:00 | |
of Burchell's incredible but forgotten story. | 0:02:00 | 0:02:03 | |
Oh, my God! | 0:02:03 | 0:02:05 | |
Totally, that had slipped me. | 0:02:05 | 0:02:07 | |
Goal! | 0:02:07 | 0:02:08 | |
Church is not boring. | 0:02:08 | 0:02:10 | |
You still can play football and enjoy, | 0:02:10 | 0:02:12 | |
because it's all a part of life. | 0:02:12 | 0:02:13 | |
And he'll try to revive a dying church | 0:02:13 | 0:02:16 | |
in a community that's lost its faith. | 0:02:16 | 0:02:19 | |
If you look at life as if there's still hope, it's different, Kev. | 0:02:19 | 0:02:23 | |
No. | 0:02:23 | 0:02:25 | |
If Burchell should have been here, in England now, | 0:02:25 | 0:02:28 | |
he would have wept bitterly. | 0:02:28 | 0:02:30 | |
His country is dying spiritually. | 0:02:30 | 0:02:33 | |
Kingston, Jamaica. | 0:02:47 | 0:02:49 | |
One of the world's most vibrant cities. | 0:02:49 | 0:02:52 | |
And one of the poorest. | 0:02:54 | 0:02:56 | |
-Yeah. -Blessed, man. | 0:02:58 | 0:03:00 | |
Hello, man. | 0:03:00 | 0:03:02 | |
But amid the poverty, | 0:03:02 | 0:03:03 | |
Christianity in the city's downtown ghetto is flourishing. | 0:03:03 | 0:03:08 | |
Thanks to Baptist pastor Franklin Small | 0:03:08 | 0:03:10 | |
and his self-styled message of faith and hope. | 0:03:10 | 0:03:14 | |
When last you come to church. | 0:03:14 | 0:03:16 | |
So what happened? | 0:03:16 | 0:03:17 | |
Eh? Church tomorrow and church there at nine, all right? | 0:03:17 | 0:03:22 | |
Hi, man. | 0:03:22 | 0:03:24 | |
'It's really a tough context. | 0:03:24 | 0:03:25 | |
'It's in the inner city with crime, | 0:03:25 | 0:03:28 | |
'poverty, violence.' | 0:03:28 | 0:03:30 | |
Blessed, man. | 0:03:30 | 0:03:33 | |
Sometimes when I walk, they would just stop and say, | 0:03:33 | 0:03:36 | |
"I have a problem. | 0:03:36 | 0:03:38 | |
"What can you say about it?" And all that other stuff. | 0:03:38 | 0:03:41 | |
So at least they have a listening ear, | 0:03:41 | 0:03:44 | |
somebody who will listen and who will also make suggestions. | 0:03:44 | 0:03:47 | |
And guide them in directions that they ought to go. | 0:03:47 | 0:03:51 | |
That's what I do and I'm loving it. | 0:03:51 | 0:03:54 | |
-We know the ghetto is not the end. -No. | 0:03:54 | 0:03:56 | |
They ghetto is a means to an end. | 0:03:56 | 0:03:58 | |
Whether you make a...whether you make a choice that lead you | 0:03:58 | 0:04:02 | |
to a part of death and doom. | 0:04:02 | 0:04:04 | |
A part of life evermore and things like that. | 0:04:04 | 0:04:07 | |
-So this is why we are here as human beings. -Yeah, man. | 0:04:07 | 0:04:10 | |
He brings hope to the community. Life to the community. | 0:04:10 | 0:04:14 | |
I could have been dead. I could have been in prison. | 0:04:14 | 0:04:17 | |
I am now a Christian for five or six years now. | 0:04:17 | 0:04:19 | |
So he's kept me out of trouble, yes. | 0:04:19 | 0:04:22 | |
He does keep people out of trouble. | 0:04:22 | 0:04:23 | |
He's inspired me, man. | 0:04:23 | 0:04:25 | |
Changed a lot of youngsters' lives. | 0:04:25 | 0:04:27 | |
See you there. | 0:04:27 | 0:04:29 | |
But Franklin has not always been close to God. | 0:04:29 | 0:04:31 | |
I'd carry a dagger | 0:04:31 | 0:04:35 | |
and a piece of machete | 0:04:35 | 0:04:37 | |
to school, because I was one of the guys | 0:04:37 | 0:04:40 | |
who you ought to respect. | 0:04:40 | 0:04:42 | |
So I can identify with them | 0:04:42 | 0:04:46 | |
and they know they can also identify with me | 0:04:46 | 0:04:49 | |
and see the difference and the changes that can help them. | 0:04:49 | 0:04:53 | |
See you, man. Yeah, man. | 0:04:53 | 0:04:54 | |
You have to be integrally involved in the vibes of the community. | 0:04:54 | 0:04:59 | |
You have to be there for them. | 0:04:59 | 0:05:01 | |
The fruits of Franklin's community work can be seen | 0:05:08 | 0:05:11 | |
at his Sunday service in the heart of the ghetto, | 0:05:11 | 0:05:13 | |
which is packed out every week. | 0:05:13 | 0:05:16 | |
And today, he's baptising three more into his church. | 0:05:21 | 0:05:24 | |
My sisters and brothers, | 0:05:24 | 0:05:26 | |
I want to say to those who are going to be baptised, | 0:05:26 | 0:05:31 | |
live your life with high standards! | 0:05:31 | 0:05:35 | |
Remain pure for Jesus! | 0:05:35 | 0:05:37 | |
You're extraordinary. | 0:05:37 | 0:05:39 | |
May God bless you. | 0:05:39 | 0:05:41 | |
For Christ's sake. Amen. | 0:05:41 | 0:05:43 | |
Baptists believe that full immersion in water | 0:05:45 | 0:05:48 | |
will cleanse the soul of sin. | 0:05:48 | 0:05:50 | |
Brother Clive Palmer, | 0:05:50 | 0:05:52 | |
-do you believe Jesus has saved you from your sins? -Yes. | 0:05:52 | 0:05:55 | |
I now baptise you in the name of the Father, | 0:05:55 | 0:05:58 | |
and of the Son and of the Holy Spirit. | 0:05:58 | 0:06:01 | |
But Franklin's success in bringing people to faith | 0:06:02 | 0:06:05 | |
isn't just the result of his own hard work. | 0:06:05 | 0:06:07 | |
It's inextricably linked to the work of an English missionary | 0:06:10 | 0:06:14 | |
who led the fight against slavery in the Caribbean. | 0:06:14 | 0:06:18 | |
Thomas Burchell came to the Baptist faith in his late teens | 0:06:19 | 0:06:23 | |
and aged just 23 left Gloucestershire for Jamaica | 0:06:23 | 0:06:27 | |
to spread the gospel. | 0:06:27 | 0:06:28 | |
For Burchell, the Bible preached equality for all men | 0:06:29 | 0:06:33 | |
and the focus of his missionary work soon became the baptising | 0:06:33 | 0:06:36 | |
and liberation of Jamaica's | 0:06:36 | 0:06:39 | |
cruelly oppressed slaves. | 0:06:39 | 0:06:41 | |
Despite brutal opposition from plantation owners | 0:06:42 | 0:06:45 | |
and the white establishment, | 0:06:45 | 0:06:48 | |
Burchell not only brought tens of thousands of slaves to his Baptist churches, | 0:06:48 | 0:06:51 | |
but waged an epic campaign for their freedom, | 0:06:51 | 0:06:55 | |
resulting in their emancipation during the 1830s. | 0:06:55 | 0:06:59 | |
He has become a part of our history. | 0:06:59 | 0:07:01 | |
Not only our history as a...socially, | 0:07:01 | 0:07:05 | |
but a part of our spiritual history too. | 0:07:05 | 0:07:08 | |
This is the man that had really helped | 0:07:08 | 0:07:12 | |
in the process of liberation, | 0:07:12 | 0:07:15 | |
emancipation and even independence, to an extent, | 0:07:15 | 0:07:20 | |
of the people of Jamaica. | 0:07:20 | 0:07:22 | |
As a Baptist myself, I'm really happy that a portrait like this | 0:07:22 | 0:07:26 | |
is right here in our National Gallery, | 0:07:26 | 0:07:29 | |
the National Gallery of Jamaica. | 0:07:29 | 0:07:32 | |
So people can know about Thomas Burchell. | 0:07:32 | 0:07:35 | |
In Burchell's homeland, his achievements | 0:07:38 | 0:07:41 | |
seem to have been forgotten. | 0:07:41 | 0:07:43 | |
And his Baptist faith is in decline. | 0:07:43 | 0:07:45 | |
So Franklin's embarking | 0:07:48 | 0:07:49 | |
on a modern-day mission to Gloucestershire, | 0:07:49 | 0:07:52 | |
to try and help save a church that was once close to his hero's heart. | 0:07:52 | 0:07:56 | |
'I know English people | 0:08:00 | 0:08:03 | |
'to be really polite. | 0:08:03 | 0:08:05 | |
'If I'm on the street will they say, "Good morning"?' | 0:08:05 | 0:08:08 | |
Will they really accept a black person, you know? | 0:08:08 | 0:08:14 | |
All of these thoughts really going through my head. | 0:08:14 | 0:08:17 | |
'But my joy, more than anything else, | 0:08:18 | 0:08:21 | |
'is to share that which they had given to us.' | 0:08:21 | 0:08:24 | |
Isn't that a wonderful experience? | 0:08:24 | 0:08:26 | |
The church Franklin is coming to help | 0:08:28 | 0:08:30 | |
is in the picturesque Cotswolds village of King's Stanley. | 0:08:30 | 0:08:34 | |
30 miles from Bristol, it's home to commuters, | 0:08:35 | 0:08:38 | |
young families and the retired. | 0:08:38 | 0:08:41 | |
Boasts one post office, one corner shop | 0:08:43 | 0:08:46 | |
and one bus every hour. | 0:08:46 | 0:08:50 | |
With no major crime or unemployment problems, | 0:08:50 | 0:08:53 | |
it couldn't be further from Jamaica's ghettos. | 0:08:53 | 0:08:56 | |
-Hello. -Hello. | 0:09:00 | 0:09:01 | |
-And welcome. -Pleasure. | 0:09:01 | 0:09:03 | |
Franklin will be staying with long-serving church member Anne Keegan. | 0:09:03 | 0:09:08 | |
-OK. -Thank you very much. | 0:09:08 | 0:09:10 | |
The wardrobe is empty, that's for you. | 0:09:10 | 0:09:13 | |
And drawers in there and there are both empty. | 0:09:13 | 0:09:16 | |
You've your own basin, the towel is there. | 0:09:16 | 0:09:18 | |
And there's a toilet here. | 0:09:18 | 0:09:20 | |
It has an electric shredder, | 0:09:20 | 0:09:22 | |
I don't know whether you've come across something like that. | 0:09:22 | 0:09:25 | |
It makes a lot of noise, but there's nothing wrong with it. Ha-ha-ha! | 0:09:25 | 0:09:28 | |
In a corner of the village called Middleyard, | 0:09:28 | 0:09:31 | |
King's Stanley Baptist Church was once the place of worship | 0:09:31 | 0:09:34 | |
for Thomas Burchell's wife | 0:09:34 | 0:09:36 | |
and it's the oldest Baptist church in Gloucestershire. | 0:09:36 | 0:09:40 | |
-Good morning. -I'm Nigel. -I'm Franklin. -Pleased to meet you, Franklin. | 0:09:40 | 0:09:43 | |
-Pleasure to meet you. -Glad you could join us. | 0:09:43 | 0:09:45 | |
Attendance is in freefall. | 0:09:45 | 0:09:47 | |
Pastor Nigel Price has been given five years | 0:09:47 | 0:09:49 | |
to attract more people or face closure, | 0:09:49 | 0:09:52 | |
like the 1,500 rural churches that have shut in the past 20 years. | 0:09:52 | 0:09:57 | |
We're few in number. | 0:09:57 | 0:09:58 | |
We are an elderly congregation. | 0:09:58 | 0:10:01 | |
Unless we can change that, then the church would close. | 0:10:01 | 0:10:04 | |
I'd be very sad. | 0:10:04 | 0:10:06 | |
There's been a Christian presence here for hundreds of years. | 0:10:06 | 0:10:10 | |
I think it would leave a real hole. | 0:10:10 | 0:10:13 | |
Good morning. | 0:10:13 | 0:10:14 | |
ALL: Good morning. | 0:10:14 | 0:10:16 | |
We have a particular visitor this morning | 0:10:16 | 0:10:18 | |
who's come further than most of us. | 0:10:18 | 0:10:20 | |
I'm hoping that Pastor Small | 0:10:20 | 0:10:21 | |
will bring a fresh perspective on our situation, | 0:10:21 | 0:10:24 | |
and maybe come up with some, some fresh ideas. | 0:10:24 | 0:10:28 | |
It's going to be a good year for plums, this year. | 0:10:28 | 0:10:31 | |
They're doing very well. | 0:10:31 | 0:10:32 | |
This will hopefully go purple in the next week or two | 0:10:32 | 0:10:36 | |
and be ready for eating. | 0:10:36 | 0:10:37 | |
This is Franklin's first taste of worship, | 0:10:37 | 0:10:40 | |
King's Stanley style. | 0:10:40 | 0:10:42 | |
Once the first frost comes... | 0:10:42 | 0:10:44 | |
Can you hear me? Is that better? | 0:10:44 | 0:10:47 | |
There we are. | 0:10:47 | 0:10:48 | |
If we're to be healthy, if we're to be strong, | 0:10:48 | 0:10:51 | |
if we're to be fruitful, our focus needs to be on Jesus. | 0:10:51 | 0:10:56 | |
-Hi. Bless you. -How are you? -I'm fine, thank you, and you? | 0:10:56 | 0:10:59 | |
-Nice to see you. -It's a pleasure. | 0:10:59 | 0:11:02 | |
'There was only one young person in the congregation.' | 0:11:02 | 0:11:07 | |
Not only that, but I counted how many members were there, | 0:11:07 | 0:11:11 | |
and to be exact, there were 17 members there, | 0:11:11 | 0:11:15 | |
'so already, my mind is starting to think, | 0:11:15 | 0:11:19 | |
'and then I see the challenge, the problem, | 0:11:19 | 0:11:25 | |
that a church without young people tells me that it is a dying church. | 0:11:25 | 0:11:29 | |
How do you do, sir? And how are you? | 0:11:29 | 0:11:31 | |
Not too bad, not too bad, considering... | 0:11:31 | 0:11:35 | |
-I'm a war veteran. -Oh! | 0:11:35 | 0:11:38 | |
'The church community needs to come out and share with the people, | 0:11:38 | 0:11:43 | |
'let them have an understanding to know what the church is all about.' | 0:11:43 | 0:11:46 | |
That's the only way persons will come to be a part of the fellowship, | 0:11:46 | 0:11:50 | |
to be a part of the body of Christ. | 0:11:50 | 0:11:51 | |
'And that's just my mission. | 0:11:51 | 0:11:54 | |
'I have to win a person's heart. | 0:11:54 | 0:11:58 | |
'I will not come to a place and just tell people that they need to repent | 0:11:58 | 0:12:02 | |
'and be baptised in the name of the Lord Jesus. | 0:12:02 | 0:12:04 | |
'I'd be a fool. | 0:12:04 | 0:12:07 | |
'And I am not here to be a fool.' | 0:12:07 | 0:12:09 | |
King's Stanley has a population of 4,000. | 0:12:09 | 0:12:13 | |
With only 17,000 at the church, Franklin wants to know | 0:12:13 | 0:12:16 | |
what the rest of the community get up to on a Sunday. | 0:12:16 | 0:12:19 | |
The church might be at the geographical heart | 0:12:19 | 0:12:22 | |
of the village, but what about spiritually? | 0:12:22 | 0:12:25 | |
-Good afternoon, how are you? -Fine, thank you. -Good. | 0:12:25 | 0:12:28 | |
It's very different from what Franklin's used to. | 0:12:28 | 0:12:31 | |
My name is Franklin. I'm from Jamaica. | 0:12:31 | 0:12:34 | |
-THEY LAUGH -I'm off. | 0:12:34 | 0:12:38 | |
I'm here on some missions, | 0:12:38 | 0:12:40 | |
just trying to find out why persons are not really attending any more. | 0:12:40 | 0:12:46 | |
How do you think of church? What do you think the church is for? | 0:12:46 | 0:12:49 | |
They don't really get used a lot, to be fair. | 0:12:52 | 0:12:55 | |
-I used to go to church with my gran at, like, Christmas. -OK. | 0:12:55 | 0:12:58 | |
Have you ever thought about, "Why am I here? | 0:12:58 | 0:13:01 | |
"What is the purpose? Why did I come? Why was I born?" | 0:13:01 | 0:13:05 | |
-To reproduce. -Eh? -To reproduce. | 0:13:05 | 0:13:09 | |
-And after that, what next? -I dunno. -Eh? | 0:13:10 | 0:13:14 | |
-I've never been there, so. -You haven't reproduced yet! | 0:13:14 | 0:13:18 | |
THEY LAUGH I didn't hear. | 0:13:18 | 0:13:20 | |
# We are number one, say we are number one! # | 0:13:21 | 0:13:24 | |
-Yeah, yeah. I know you're number one in cricket. -Oh, yeah. | 0:13:24 | 0:13:27 | |
# We are number one, say we are number one! # | 0:13:27 | 0:13:31 | |
-I thought this was about God. -It is. -We turned it around into cricket. | 0:13:31 | 0:13:35 | |
-You turned it into sport. -No, no, no, no. | 0:13:35 | 0:13:37 | |
No but sport is also about God because one, | 0:13:37 | 0:13:40 | |
it is God who gives you the talent to do that. | 0:13:40 | 0:13:43 | |
-It's God who... -Gives me nothing, did he? -Yeah? | 0:13:43 | 0:13:47 | |
-He doesn't give you anything? -I'm disabled. | 0:13:47 | 0:13:51 | |
I want to run. I want to go on the pitch with him. | 0:13:51 | 0:13:53 | |
Even though you might want to run and all these things, | 0:13:53 | 0:13:56 | |
you're able to do something, you just do not give up on life | 0:13:56 | 0:14:01 | |
because God has still blessed you with something. | 0:14:01 | 0:14:03 | |
He blessed you with eyes that you can see, lips, nose, all these things. | 0:14:03 | 0:14:08 | |
Yeah? I understand but I believe in euthanasia. Do you? | 0:14:08 | 0:14:13 | |
You believe in euthanasia just to kill, let the doctor get rid of you? | 0:14:13 | 0:14:19 | |
-Yeah because I'm in so much pain. -Yeah. | 0:14:19 | 0:14:22 | |
I'm on so much medication, yeah, | 0:14:22 | 0:14:25 | |
every day, it's a nightmare for me. | 0:14:25 | 0:14:28 | |
-Do you go to church? -I used to. -Why do you stop? -Cos... | 0:14:28 | 0:14:33 | |
It's a long story. My... | 0:14:34 | 0:14:37 | |
-I, I lost my sister. -Oh. -In 1973. | 0:14:37 | 0:14:41 | |
-She was 17 and I was 16. -I'm sorry to hear that. | 0:14:41 | 0:14:44 | |
My faith went a little bit the other way, then. | 0:14:44 | 0:14:47 | |
-Wow. -Beautiful, eh? -Beautiful. Beautiful girl. | 0:14:48 | 0:14:52 | |
She is beautiful. You're right to question God about that. | 0:14:55 | 0:14:59 | |
-You're right. To be honest, I don't have an answer for that. -No. | 0:14:59 | 0:15:02 | |
But I still believe that everything happens for a reason. | 0:15:02 | 0:15:07 | |
Everything happens for a reason. Yeah, I understand that. | 0:15:07 | 0:15:11 | |
Everything happens for a reason and that's where my faith would've gone. | 0:15:11 | 0:15:15 | |
Say, "God, I don't know what is the reason." | 0:15:15 | 0:15:18 | |
-But you're a better man than me. -No, we can all be good people. | 0:15:18 | 0:15:22 | |
King's Stanley. It's a place without vibration and spirit. | 0:15:29 | 0:15:33 | |
Even though they have houses, | 0:15:33 | 0:15:35 | |
cars and money, | 0:15:35 | 0:15:37 | |
many of them are not happy. | 0:15:37 | 0:15:39 | |
And you can see it. Why them go to pub? | 0:15:39 | 0:15:42 | |
It shows that something is missing. | 0:15:42 | 0:15:45 | |
If Burchell should have been here, | 0:15:45 | 0:15:48 | |
knowing fully well how his context then and to see England now, | 0:15:48 | 0:15:53 | |
he would have wept bitterly. | 0:15:53 | 0:15:55 | |
His country, the country that was such a missionary country, | 0:15:56 | 0:16:01 | |
is dying spiritually. | 0:16:01 | 0:16:04 | |
He would have wept, but no doubt | 0:16:04 | 0:16:06 | |
he would have decided that he would have to work very, very hard. | 0:16:06 | 0:16:10 | |
And that's what I think needs to be done. | 0:16:10 | 0:16:13 | |
-You don't have scones in Jamaica? -No. I don't know what you, | 0:16:25 | 0:16:29 | |
-I don't know. You just eat them like that? -You can have a taste. | 0:16:29 | 0:16:33 | |
No, we have jam and cream. And strawberries on top, if you want. | 0:16:33 | 0:16:37 | |
-But I can have. -Some of them are cheese ones as well. | 0:16:37 | 0:16:41 | |
Some people like the savoury ones. | 0:16:41 | 0:16:43 | |
One of the ways Thomas Burchell grew his Jamaican congregation | 0:16:46 | 0:16:50 | |
was by establishing Sunday schools for children. | 0:16:50 | 0:16:53 | |
It's been years since King's Stanley Baptist Church ran a Sunday school, | 0:16:57 | 0:17:01 | |
or even a youth club, and as part of his mission, | 0:17:01 | 0:17:04 | |
Franklin wants to reconnect the church | 0:17:04 | 0:17:06 | |
-with the young village community. -Hey, morning. | 0:17:06 | 0:17:10 | |
-This is Kerry. She runs the coffee shop. -Tries to! | 0:17:10 | 0:17:13 | |
Oh! Oh, that's lovely. | 0:17:13 | 0:17:15 | |
Part of the King's Head pub has been turned into a village cafe | 0:17:15 | 0:17:19 | |
and in the last few months, | 0:17:19 | 0:17:21 | |
manager Kerry Greenaway has made it a thriving hub for young families. | 0:17:21 | 0:17:26 | |
We do a few things here to try and get the communities together. | 0:17:26 | 0:17:29 | |
We have different things. We have our slimming day is today. Fun days. | 0:17:29 | 0:17:34 | |
-What day you have your fun day? -Thursday. -Thursday. -Yeah. | 0:17:34 | 0:17:38 | |
-We have, like, a bouncy castle, face painting. -Oh, great. | 0:17:38 | 0:17:44 | |
Erm, there's a ball pool for younger children. | 0:17:44 | 0:17:47 | |
Just basically getting people together, really. | 0:17:47 | 0:17:50 | |
So at least we could, even after church, | 0:17:50 | 0:17:52 | |
-come and be a part of the fun day. -Definitely. Definitely. | 0:17:52 | 0:17:55 | |
It is a real good day. Hopefully the weather will be good this week. | 0:17:55 | 0:17:58 | |
-Yeah. -So if you're still around, feel free to come. -Yeah, we'll see. | 0:17:58 | 0:18:02 | |
-I'll talk to the church about let me come and be a part. -Definitely. | 0:18:02 | 0:18:05 | |
-It'd be really good. Good day. -Thank you very much, Kerry. -You're welcome. | 0:18:05 | 0:18:10 | |
Kerry has a good thing going, here, just near to the church, | 0:18:10 | 0:18:14 | |
and it seems as though the church doesn't know exactly | 0:18:14 | 0:18:17 | |
what is happening in the community. | 0:18:17 | 0:18:19 | |
Back home, we know of the different groups, | 0:18:19 | 0:18:23 | |
social groups in the community, | 0:18:23 | 0:18:26 | |
and we try to have even one representative from the church | 0:18:26 | 0:18:30 | |
to give some idea of the church's perspective. | 0:18:30 | 0:18:35 | |
I mean, this is an avenue to get children | 0:18:35 | 0:18:40 | |
and when you get children to come to church, | 0:18:40 | 0:18:44 | |
their parents also will come to church. | 0:18:44 | 0:18:48 | |
When Burchell first landed in Jamaica, | 0:18:51 | 0:18:54 | |
he faced huge opposition from plantation owners | 0:18:54 | 0:18:56 | |
who banned their slaves from attending church. | 0:18:56 | 0:18:59 | |
Two of the owners even tried to kill Burchell | 0:18:59 | 0:19:03 | |
by forcing his carriage from a cliff. | 0:19:03 | 0:19:05 | |
So far, resistance that Franklin's faced has come in the form of apathy | 0:19:05 | 0:19:10 | |
and scepticism, including that of Kevin West, | 0:19:10 | 0:19:13 | |
who suffers from severe heart and respiratory problems. | 0:19:13 | 0:19:16 | |
DOORBELL | 0:19:16 | 0:19:18 | |
Having heard that Kevin's unwell, Franklin's paying him a visit. | 0:19:18 | 0:19:22 | |
Kev needs somebody just to be there. I'm not saying he doesn't need faith, | 0:19:24 | 0:19:29 | |
but I want to be there to share with him and offer me as a friend. | 0:19:29 | 0:19:35 | |
-Who is it? -What's up? Franklin, man. I heard you're not well. | 0:19:37 | 0:19:41 | |
My friend, I heard you're not well. HE SOBS | 0:19:45 | 0:19:48 | |
-I can't carry on no more. -Yes, yes, yes, yes. | 0:19:50 | 0:19:54 | |
-Yes, Kev. -No. -HE SOBS | 0:19:54 | 0:19:56 | |
-Don't give up. Don't give up. Don't give up. -You say don't give up. | 0:19:56 | 0:20:01 | |
-I can't take any more. -I understand but still, don't give up. | 0:20:01 | 0:20:04 | |
Still don't give up. | 0:20:04 | 0:20:07 | |
Here am I. I'm here. | 0:20:07 | 0:20:09 | |
It means therefore you still have people who care about you, Kev. | 0:20:09 | 0:20:14 | |
This ain't no life. | 0:20:19 | 0:20:22 | |
This is not the life I would want anybody to have. | 0:20:22 | 0:20:27 | |
It doesn't matter. | 0:20:28 | 0:20:30 | |
-It's too late for me. -It's not late. -Of course it is. | 0:20:30 | 0:20:34 | |
How you look at how life is, | 0:20:34 | 0:20:38 | |
is so therapeutic, it's so comforting. | 0:20:38 | 0:20:42 | |
So if you give up, life is going to be pathetic. | 0:20:42 | 0:20:47 | |
But if you look at life as if there is still hope, | 0:20:47 | 0:20:51 | |
it's different, Kev. | 0:20:51 | 0:20:53 | |
This is what I'm trying to tell you. Look at it from a different angle. | 0:20:53 | 0:20:57 | |
-I've tried. -Continue trying. -I've tried. -Continue trying. | 0:20:57 | 0:21:02 | |
No. | 0:21:02 | 0:21:04 | |
I chose the path of destruction. | 0:21:05 | 0:21:09 | |
If you say, "Lord, forgive me. | 0:21:12 | 0:21:15 | |
"I want my life to change around. I'm giving you back my life." | 0:21:15 | 0:21:22 | |
-It's too late. -No. He did it for me and I believe he can do it for anybody else. | 0:21:22 | 0:21:27 | |
-Why doesn't he? -Eh? -Why doesn't he, Frank? | 0:21:27 | 0:21:30 | |
Because you have to make the choice. | 0:21:30 | 0:21:32 | |
I have a church service on Sunday at King's Stanley Baptist. | 0:21:32 | 0:21:36 | |
Oh, yeah? | 0:21:36 | 0:21:38 | |
-It would be nice to see you, Kev. -I'll try. | 0:21:38 | 0:21:42 | |
I'll try. | 0:21:44 | 0:21:46 | |
-All right, my brother, my friend. -OK. | 0:21:46 | 0:21:49 | |
You take care and God bless for what you've done today. | 0:21:49 | 0:21:53 | |
That did me a lot of good. I know you are a genuine man anyway. | 0:21:53 | 0:21:58 | |
-Bugger off, go on. You're lovely. -HE LAUGHS | 0:21:58 | 0:22:01 | |
-All right, my friend. -Yeah. | 0:22:02 | 0:22:04 | |
-God bless. -God bless. -My friend. | 0:22:06 | 0:22:10 | |
Franklin's religious conviction owes much to the life of his hero, Thomas Burchell, | 0:22:12 | 0:22:16 | |
a figure whose achievements have been all but forgotten in England. | 0:22:16 | 0:22:21 | |
As well as helping King's Stanley Baptist Church, | 0:22:21 | 0:22:24 | |
Franklin's on a mission to discover more about Burchell's life, | 0:22:24 | 0:22:28 | |
starting in nearby Shortwood, | 0:22:28 | 0:22:30 | |
once home to the church where Burchell was baptised. | 0:22:30 | 0:22:33 | |
KNOCKING | 0:22:35 | 0:22:37 | |
-Hi. -Hello. -Good morning. How are you? -Good morning. | 0:22:37 | 0:22:40 | |
You on the trail of Thomas Burchell. Come on in. | 0:22:40 | 0:22:43 | |
-Pleasure. -He's arranged to meet with Heather Cunild. -Lemon? | 0:22:43 | 0:22:47 | |
-No, that's all right. Thank you. -Are you sure? | 0:22:47 | 0:22:50 | |
Her family have local archive dating back to the 1800s. | 0:22:50 | 0:22:54 | |
Now, here we are. This is the, I think, | 0:22:54 | 0:22:58 | |
what he would have known, the church. | 0:22:58 | 0:23:02 | |
-It was taken down in 1837. -Oh. | 0:23:02 | 0:23:05 | |
Baptists like Burchell were non-conformists, | 0:23:07 | 0:23:11 | |
religious groups who refused to accept the Church of England's authority. | 0:23:11 | 0:23:15 | |
As a result, they faced persecution | 0:23:15 | 0:23:17 | |
and were forced to establish their chapels in the countryside. | 0:23:17 | 0:23:21 | |
I think this is a very good spot | 0:23:21 | 0:23:23 | |
because there are footpaths going in all directions from here | 0:23:23 | 0:23:27 | |
so I suspect that's why the chapel was built here in the first place. | 0:23:27 | 0:23:31 | |
-People came from up to 30 miles away. -Wow. -Long, long time. | 0:23:31 | 0:23:36 | |
And they would bring their lunch and they would picnic. | 0:23:36 | 0:23:39 | |
And stayed for the day. | 0:23:39 | 0:23:41 | |
And they would do a morning service and an evening service. | 0:23:41 | 0:23:45 | |
There were two services a day. | 0:23:45 | 0:23:46 | |
There is a bit in this book, actually, I was reading. | 0:23:46 | 0:23:49 | |
-Shortwood sent seven of its members to the mission field. -Wow. | 0:23:49 | 0:23:54 | |
The most notable of these was Reverend Thomas Burchell, | 0:23:54 | 0:23:58 | |
who went to Jamaica in 1823, | 0:23:58 | 0:24:01 | |
where he founded a hill station called Shortwood. | 0:24:01 | 0:24:03 | |
Yes! There is a church in Jamaica! In St James. | 0:24:05 | 0:24:11 | |
-Is there? -Yes! | 0:24:11 | 0:24:13 | |
By the name of Shortwood! | 0:24:13 | 0:24:15 | |
-Oh, my! I totally... That had slipped me. -There it is. | 0:24:15 | 0:24:18 | |
There is a church in St James by the name of Shortwood. | 0:24:18 | 0:24:22 | |
This is great. | 0:24:22 | 0:24:24 | |
The spot where Shortwood Chapel once stood | 0:24:24 | 0:24:27 | |
and where Burchell was baptised | 0:24:27 | 0:24:29 | |
-is just a few hundred yards from Heather's home. -There we are. | 0:24:29 | 0:24:32 | |
So, the chapel, what they did was they planted conifers | 0:24:34 | 0:24:40 | |
to mark where the chapel had been. | 0:24:40 | 0:24:43 | |
Baptism is such a high point wherein you are testifying | 0:24:43 | 0:24:47 | |
and showing that you are now different | 0:24:47 | 0:24:49 | |
so it's a public declaration to the whole world | 0:24:49 | 0:24:52 | |
that I am now a follower of Jesus Christ. | 0:24:52 | 0:24:54 | |
So you can just imagine how significant it was for him, | 0:24:54 | 0:24:58 | |
here at Shortwood and not only that, | 0:24:58 | 0:25:00 | |
but the Shortwood that he had established in Jamaica. | 0:25:00 | 0:25:03 | |
-That's right. It obviously meant a huge amount, didn't it? -That's wonderful. | 0:25:03 | 0:25:07 | |
I'm happy that I'm standing on holy ground. | 0:25:07 | 0:25:09 | |
Yes, yes, no. | 0:25:09 | 0:25:11 | |
Really discovering Burchell, | 0:25:13 | 0:25:16 | |
the fact that I can come to the physical space of where he was | 0:25:16 | 0:25:20 | |
really helps me to feel that connection with him, | 0:25:20 | 0:25:26 | |
from whence he came. | 0:25:26 | 0:25:29 | |
I will just use a simple term. It's a wow moment. It feels good for me. | 0:25:29 | 0:25:34 | |
During 1830, Thomas Burchell travelled | 0:25:34 | 0:25:38 | |
a punishing 3,000 miles by horse and on foot | 0:25:38 | 0:25:41 | |
to preach at his Jamaican missionary stations | 0:25:41 | 0:25:44 | |
and saw him suffer with long bouts of illness and exhaustion, | 0:25:44 | 0:25:47 | |
due to the extreme tropical heat. | 0:25:47 | 0:25:50 | |
With fun day upon them, the English climate's proving a different threat | 0:25:51 | 0:25:55 | |
as Franklin and Nigel prepare to woo the young of the community with a musical offering. | 0:25:55 | 0:26:00 | |
We can't do it outside. It's just not feasible. | 0:26:03 | 0:26:07 | |
-We will do what we can inside. -It's not really ideal. | 0:26:07 | 0:26:10 | |
I'm sure it's going to be a disadvantage for us. | 0:26:10 | 0:26:13 | |
Too wet to perform outside, | 0:26:13 | 0:26:16 | |
Plan B is to head down the corridor to the back of the pub. | 0:26:16 | 0:26:19 | |
The drawback, or the disadvantage | 0:26:21 | 0:26:24 | |
would be that persons who are passing | 0:26:24 | 0:26:27 | |
would not here and see because we are in an enclosed space | 0:26:27 | 0:26:31 | |
but we hope that those who come to the cafe | 0:26:31 | 0:26:34 | |
can move around and come around and see what we offer. | 0:26:34 | 0:26:38 | |
-Do you need an extension? -Yes, please. That would be good. | 0:26:39 | 0:26:43 | |
To help them with their performance, Nigel and Franklin have | 0:26:43 | 0:26:46 | |
recruited some members of a church in nearby Stroud. | 0:26:46 | 0:26:49 | |
Whenever you are ready, those who don't want to come, you are fine. | 0:26:49 | 0:26:52 | |
But we are going to start the programme | 0:26:52 | 0:26:55 | |
and we would be more than happy if you could come and share with us. | 0:26:55 | 0:26:58 | |
Thank you very much. Looking forward to having you. | 0:26:58 | 0:27:00 | |
Those who are not inclined to come, that's fine. | 0:27:00 | 0:27:04 | |
But those who would like to come, we would be more than happy to have you. | 0:27:04 | 0:27:07 | |
We can put our hands together as we welcome the pastor | 0:27:10 | 0:27:12 | |
and members of the King's Stanley Baptist church. | 0:27:12 | 0:27:18 | |
APPLAUSE | 0:27:18 | 0:27:20 | |
So we are going to sing a Jamaican song | 0:27:20 | 0:27:22 | |
and I'm going to try my best to see what we can do. | 0:27:22 | 0:27:26 | |
Can we have Izzy and Alesha? | 0:27:26 | 0:27:30 | |
# Let me praise me God | 0:27:36 | 0:27:39 | |
# Call me brothers and sisters let me tread cross the tide | 0:27:39 | 0:27:42 | |
# Make me praise me God | 0:27:42 | 0:27:44 | |
# Call me brothers and sisters let me tread cross the tide | 0:27:44 | 0:27:47 | |
# Listen to me | 0:27:47 | 0:27:50 | |
# Going to make up me mind what me gonna do | 0:27:50 | 0:27:53 | |
# God nuff on my mind, take a better visual | 0:27:53 | 0:27:56 | |
# Jesus is sweeter than coconut drops | 0:27:56 | 0:28:00 | |
# Make me praise me God | 0:28:00 | 0:28:02 | |
# Brothers and sisters, let me tread cross the tide | 0:28:02 | 0:28:05 | |
# Make me praise me God. # | 0:28:05 | 0:28:07 | |
It's proving a tough gig. | 0:28:07 | 0:28:11 | |
The weather has put a lot of people off | 0:28:11 | 0:28:14 | |
but whether or not anyone's going to come now | 0:28:14 | 0:28:17 | |
because they've put the bouncy castle down. | 0:28:17 | 0:28:20 | |
I dunno, it's worth a try. You never know. | 0:28:20 | 0:28:23 | |
Yeah, some people just don't believe, do they? | 0:28:23 | 0:28:27 | |
It's a bit of a hard one. Yeah. | 0:28:28 | 0:28:32 | |
Get your hands together. | 0:28:37 | 0:28:39 | |
Amen. Praise the Lord. | 0:28:39 | 0:28:41 | |
Thank you very much. Good. | 0:28:41 | 0:28:44 | |
APPLAUSE | 0:28:47 | 0:28:49 | |
Franklin's first efforts to bring the community together | 0:28:57 | 0:29:00 | |
hasn't had the impact he'd been hoping for. | 0:29:00 | 0:29:02 | |
To be honest, I'm sort of disappointed. | 0:29:04 | 0:29:07 | |
But that doesn't prevent me from doing what I know I can. | 0:29:11 | 0:29:15 | |
I'm here for a purpose. I'm here for a mission. | 0:29:18 | 0:29:22 | |
And I must get through it, you know. I'm not alone in the mission. | 0:29:23 | 0:29:27 | |
You know, my God the Almighty is with I so I must get through, man. | 0:29:29 | 0:29:32 | |
Rules and regulations. | 0:29:41 | 0:29:43 | |
-No expletives. No bad words. -Yes. | 0:29:43 | 0:29:47 | |
I don't want nobody telling anybody about their mother nor anything. | 0:29:47 | 0:29:50 | |
Just want to enjoy the game. | 0:29:50 | 0:29:53 | |
WHISTLE | 0:29:53 | 0:29:55 | |
It's not just the Baptist faith that Franklin shares | 0:29:55 | 0:29:58 | |
with his missionary hero. | 0:29:58 | 0:30:00 | |
As a young man, Thomas Burchell was a sports fanatic. | 0:30:00 | 0:30:03 | |
In Jamaica, Franklin has set up a church football team | 0:30:03 | 0:30:07 | |
to offer fellowship | 0:30:07 | 0:30:08 | |
and a sense of community to Kingston's wayward young men. | 0:30:08 | 0:30:14 | |
WHISTLE | 0:30:14 | 0:30:15 | |
Now Franklin's decided to bring some of his downtown philosophy | 0:30:20 | 0:30:24 | |
to King's Stanley by gathering some locals for a game. | 0:30:24 | 0:30:28 | |
For Franklin, religion is more than just a church. | 0:30:32 | 0:30:35 | |
It's about community spirit. | 0:30:35 | 0:30:37 | |
Ready, man. What's up? | 0:30:38 | 0:30:41 | |
-What's up? -You all right? -Yeah, I'm cool, man. | 0:30:43 | 0:30:46 | |
-Are you going to play? -Yeah, I'm playing. | 0:30:46 | 0:30:48 | |
Cool, bro. Yeah, man. | 0:30:48 | 0:30:50 | |
It will be interesting to see how they play | 0:30:52 | 0:30:54 | |
after taking such lovely drinks, you know. | 0:30:54 | 0:30:59 | |
I hope they will not be too intoxicated! | 0:30:59 | 0:31:02 | |
All right, guys. My name is Franklin. I'm from Jamaica. | 0:31:02 | 0:31:06 | |
APPLAUSE | 0:31:06 | 0:31:09 | |
# Who are ya? # | 0:31:09 | 0:31:11 | |
LAUGHTER | 0:31:11 | 0:31:13 | |
Just to explain why I'm here. | 0:31:13 | 0:31:15 | |
I just want to present a side of the church that I know and that, | 0:31:15 | 0:31:20 | |
you know, that people can, even though they go to church, | 0:31:20 | 0:31:23 | |
church is not boring. | 0:31:23 | 0:31:24 | |
You still can play football and enjoy because it's all a part of life. | 0:31:24 | 0:31:27 | |
Right, gentlemen? So we're just going to enjoy ourselves, play a game. | 0:31:27 | 0:31:31 | |
I don't know. Choose a captain for each team. | 0:31:31 | 0:31:33 | |
-Me! Me! Me! -All right. -Yey! | 0:31:33 | 0:31:36 | |
-I pick me godfather. -Godfather, where's your godfather? He's here. | 0:31:36 | 0:31:40 | |
APPLAUSE | 0:31:40 | 0:31:42 | |
-All right. -Me dad. -You're pick your dad. | 0:31:42 | 0:31:45 | |
HE LAUGHS | 0:31:45 | 0:31:48 | |
REGGAE MUSIC PLAYS | 0:31:48 | 0:31:51 | |
Youngsters, there's nothing at all for them to do. This is it. | 0:32:04 | 0:32:07 | |
King's Stanley. Kids are going to get into mischief. | 0:32:07 | 0:32:10 | |
-Woah! -The church does need more sponsors and help and that. | 0:32:10 | 0:32:14 | |
Not a lot of people know about it and use it so a bit more would be good. | 0:32:14 | 0:32:18 | |
-THEY SHOUT -If more people did it, we'd be better off. | 0:32:18 | 0:32:22 | |
THEY CHEER | 0:32:22 | 0:32:25 | |
Get in! | 0:32:25 | 0:32:27 | |
Cheers, mate. Cool, man. Cool, mate. | 0:32:28 | 0:32:32 | |
Tomorrow morning at 10.30am I'll be preaching at King's, | 0:32:32 | 0:32:35 | |
-so please be there. -Middle yard. | 0:32:35 | 0:32:37 | |
I hope to see you all there. | 0:32:37 | 0:32:41 | |
Yeah, 10.30am. 10.30am. | 0:32:41 | 0:32:44 | |
-I'll see you at 10.00am. 10.30am. -So, middle yard? -Middle yard. | 0:32:44 | 0:32:49 | |
-Just down there? -Yeah. | 0:32:49 | 0:32:51 | |
Really fun. Erm, quite tiring and a bit weird. | 0:32:51 | 0:32:56 | |
-OK, man. -Cos it don't really happen round here any more. | 0:32:56 | 0:33:01 | |
It's mostly happening in like Gloucester and everything. | 0:33:01 | 0:33:04 | |
Like, like say the riots, for example. | 0:33:04 | 0:33:08 | |
Like, everything's happening there | 0:33:08 | 0:33:10 | |
and nothing's happening round here, really. | 0:33:10 | 0:33:13 | |
But today was really fun, I'd have to say. | 0:33:13 | 0:33:16 | |
-See you at 10.30am. -Yeah, 10.30am. | 0:33:16 | 0:33:19 | |
For 10-year-old Daniel, Franklin's football team offers much more than just a kickabout. | 0:33:19 | 0:33:24 | |
Everybody at school used to be like bullying me | 0:33:24 | 0:33:28 | |
so I used to, like, get really cross. | 0:33:28 | 0:33:32 | |
I used to cry my eyes out and everything. | 0:33:32 | 0:33:35 | |
Franklin's nice cos at least you know someone you can go to, | 0:33:35 | 0:33:39 | |
to talk to. | 0:33:39 | 0:33:41 | |
Just don't really get to talk to much people around here. | 0:33:41 | 0:33:45 | |
It's Sunday in King's Stanley | 0:33:52 | 0:33:55 | |
and Franklin's preparing to give his very first sermon at the Baptist church. | 0:33:55 | 0:34:00 | |
To tell you the truth, I'm nervous. | 0:34:01 | 0:34:04 | |
Nervous in the sense that it's a different congregation, | 0:34:04 | 0:34:08 | |
it's my first time. | 0:34:08 | 0:34:10 | |
I'm gonna try to bring some of the vibes, | 0:34:10 | 0:34:13 | |
to try to bring some life. | 0:34:13 | 0:34:15 | |
Hopefully, the resurrection spirit | 0:34:15 | 0:34:20 | |
will be evident in King's Stanley Baptist Church. | 0:34:20 | 0:34:25 | |
Franklin takes comfort in knowing | 0:34:32 | 0:34:35 | |
that despite the opposition Burchell encountered, | 0:34:35 | 0:34:38 | |
his hard work and dedication paid off | 0:34:38 | 0:34:42 | |
and six years after his arrival in Jamaica, | 0:34:42 | 0:34:44 | |
he bought 8,000 people to the Baptist faith. | 0:34:44 | 0:34:47 | |
-Welcome. -Morning. -Welcome. | 0:34:48 | 0:34:51 | |
It looks like Franklin's hard work has paid off, too. | 0:34:51 | 0:34:54 | |
For the first time in years, | 0:34:54 | 0:34:56 | |
there's some young blood at King's Stanley Baptist Church. | 0:34:56 | 0:34:59 | |
Bless you. What's up, bro? Oh, man. Yeah. | 0:34:59 | 0:35:04 | |
Following Franklin's community kickabout, | 0:35:04 | 0:35:06 | |
Daniel is making an appearance. | 0:35:06 | 0:35:08 | |
-Told you I was coming, didn't I? -And he's brought his family with him. | 0:35:08 | 0:35:11 | |
Oh, my friend! Good to have you here, man. Pleasure. | 0:35:11 | 0:35:16 | |
-You promised me. -Yeah. I did promise. I always make my promises. | 0:35:16 | 0:35:19 | |
Yeah, yeah, yeah. | 0:35:19 | 0:35:21 | |
Good morning. | 0:35:25 | 0:35:28 | |
I'm happy to be here to speak to you for the first time in this context. | 0:35:28 | 0:35:33 | |
I'll be speaking on the topic "God's mission". | 0:35:34 | 0:35:40 | |
Get involved. | 0:35:41 | 0:35:44 | |
There are people in this community | 0:35:44 | 0:35:47 | |
that are thirsty for God, | 0:35:47 | 0:35:50 | |
who are sick because they need God, | 0:35:50 | 0:35:54 | |
who are naked because they are not clothed spiritually. | 0:35:54 | 0:35:58 | |
I now ask you, sisters and brothers who are seated here, | 0:35:58 | 0:36:02 | |
and we call ourselves Christian. | 0:36:02 | 0:36:05 | |
You have the responsibility. | 0:36:05 | 0:36:08 | |
Let them see it. | 0:36:08 | 0:36:10 | |
Go. Leave here at King's Stanley Baptist Church. | 0:36:11 | 0:36:16 | |
Go and work for your reward. | 0:36:16 | 0:36:20 | |
May God bless you. For Christ's sake, Amen. ALL: Amen. | 0:36:20 | 0:36:23 | |
-You guys cool, man? -We're OK, thank you. -My friends, what's up? | 0:36:26 | 0:36:30 | |
-That was lovely. -It was good. I enjoyed it. | 0:36:30 | 0:36:32 | |
You enjoyed? All right. I'm happy that you did. | 0:36:32 | 0:36:35 | |
-Thank you very much. -Orange drink? | 0:36:35 | 0:36:38 | |
-Would you like a drink? -Orange? | 0:36:39 | 0:36:41 | |
Franklin's going, | 0:36:41 | 0:36:44 | |
I can't quite match that for energy and style. | 0:36:44 | 0:36:46 | |
It's here somewhere. | 0:36:46 | 0:36:49 | |
Today's not just the first time Daniel's been to the church. | 0:36:49 | 0:36:52 | |
-What was her name? Evelyn? -What's that one, there? | 0:36:52 | 0:36:56 | |
This is where his great-grandmother is buried. | 0:36:56 | 0:36:59 | |
Daniel and his dad are taking the opportunity | 0:36:59 | 0:37:01 | |
to visit the grave for the first time. | 0:37:01 | 0:37:03 | |
Oh, it's here, it is. | 0:37:05 | 0:37:07 | |
Ah, that's why I missed his funeral. | 0:37:07 | 0:37:09 | |
We just took over the pub that day. | 0:37:09 | 0:37:12 | |
That's why. See you later, Nan. | 0:37:12 | 0:37:15 | |
-So this is your great-gran? -Evelyn. -Evelyn, mm-hmm. | 0:37:16 | 0:37:20 | |
It is the first you have come to look at it? | 0:37:20 | 0:37:23 | |
-Yeah, I never knew it was here! -Well, that's good. -Yeah. | 0:37:23 | 0:37:26 | |
-And this could be, this could be your church. -Yeah. | 0:37:26 | 0:37:29 | |
-If they don't shut it down. -If they don't shut it down. | 0:37:29 | 0:37:32 | |
-Do you want them to shut it down? No. -No. -I'm happy to hear that. | 0:37:32 | 0:37:36 | |
-We are going to make sure that it doesn't shut down, right? -Yeah. | 0:37:36 | 0:37:40 | |
This is where you're gonna come, because you're my friend. | 0:37:40 | 0:37:43 | |
It was different for King's Stanley Baptist Church. | 0:37:45 | 0:37:48 | |
The presence of people, it's an increase. | 0:37:48 | 0:37:51 | |
I was more than overjoyed in having them coming | 0:37:51 | 0:37:55 | |
and making sure that they are welcomed. | 0:37:55 | 0:37:58 | |
-You like the vibes, yeah? -I did. | 0:37:58 | 0:38:00 | |
There is only one disappointment I have, only one. | 0:38:00 | 0:38:03 | |
If there were any other person that I wanted to see was to see Kev. | 0:38:03 | 0:38:08 | |
My good friend who had promised me to come | 0:38:08 | 0:38:12 | |
and he just didn't come. | 0:38:12 | 0:38:13 | |
I don't know what happens but I'm not casting any judgement | 0:38:13 | 0:38:17 | |
or anything like that but I'm still disappointed. | 0:38:17 | 0:38:19 | |
I think he just didn't turn up, you know. Cos he's my friend. | 0:38:19 | 0:38:24 | |
Franklin's a nice man. | 0:38:30 | 0:38:32 | |
There's something, something's there. | 0:38:33 | 0:38:35 | |
There's something there when he talks, talks to me. | 0:38:35 | 0:38:38 | |
And yeah, there's definitely something there. There's definitely. | 0:38:40 | 0:38:43 | |
Cos I wouldn't have thought about going to church, would I? | 0:38:43 | 0:38:46 | |
But it's hard to get me away from the bar because, like, | 0:38:46 | 0:38:51 | |
I enjoy my drink. | 0:38:51 | 0:38:54 | |
And I chill out when I'm so poorly and that. | 0:38:54 | 0:38:58 | |
Maybe my thoughts on life and God and everything may change. | 0:39:02 | 0:39:08 | |
I hope so. I hope so. | 0:39:09 | 0:39:11 | |
As Burchell's congregation started to grow, | 0:39:15 | 0:39:18 | |
he began holding outdoor services and prayer meetings | 0:39:18 | 0:39:21 | |
and baptising new converts in Jamaica's rivers. | 0:39:21 | 0:39:25 | |
Inspired by Burchell, Franklin wants to build on the success of his Sunday service | 0:39:26 | 0:39:31 | |
and transform King's Stanley worship with a Bank Holiday Church Festival. | 0:39:31 | 0:39:36 | |
It's a good idea, it is. | 0:39:36 | 0:39:38 | |
Hopefully it will get some folk together, anyway. | 0:39:38 | 0:39:44 | |
I hope that persons will realise that the church is alive, | 0:39:47 | 0:39:50 | |
not only on Sundays and not only for funerals and weddings | 0:39:50 | 0:39:54 | |
but for other experiences that family and individuals | 0:39:54 | 0:39:57 | |
can be a part of and come and experience something different. | 0:39:57 | 0:40:01 | |
It's not a one-off venture, I hope. | 0:40:02 | 0:40:05 | |
It's the beginning of many | 0:40:05 | 0:40:07 | |
and new things at the King's Stanley Baptist Church. | 0:40:07 | 0:40:10 | |
-You want me to hand these out? -You can put them there for me. | 0:40:10 | 0:40:14 | |
-All right, great. Thank you, Kerry. -You're welcome. | 0:40:14 | 0:40:16 | |
-Do you want me to go round, handing them out? -Ask Franklin. -Franklin? | 0:40:16 | 0:40:20 | |
-I'm going to go round the village. -I'll drop some off, if you like. -All right. No problem. | 0:40:20 | 0:40:25 | |
My name is Franklin Small and I'm with the King's Stanley Baptist Church. | 0:40:27 | 0:40:31 | |
-We have a Church Festival on Monday at five. -Oh, right. | 0:40:31 | 0:40:33 | |
I'm just going to give you an invitation and the possibility exists | 0:40:33 | 0:40:36 | |
-that can show it to someone else. -Yep, definitely. Will do. -Thank you. | 0:40:36 | 0:40:40 | |
Good afternoon. My name is Franklin Small, I'm a part of King's Stanley Baptist Church. | 0:40:40 | 0:40:45 | |
We're just inviting you on Monday. Thank you very much. Pleasure. | 0:40:45 | 0:40:48 | |
I reckon this person should go. He's a bit lazy. | 0:40:48 | 0:40:52 | |
We're having a Church Festival on Monday at the Middle Yard, 5.00pm. | 0:40:52 | 0:40:56 | |
I'm gonna leave a poster. Invitation to King's Stanley Baptist Church. | 0:40:56 | 0:40:59 | |
-Hand it to me, man. -Yeah. | 0:40:59 | 0:41:01 | |
Just gonna go over the park, just to rest a little. | 0:41:01 | 0:41:04 | |
What do people think about faith? Church? | 0:41:04 | 0:41:07 | |
I don't think no-one in my family has Christianity or something. | 0:41:07 | 0:41:12 | |
I kind of do, a little bit. | 0:41:12 | 0:41:15 | |
We should serve God because if he controls our lives, | 0:41:15 | 0:41:19 | |
this world would be better. | 0:41:19 | 0:41:20 | |
There won't be any crime, violence, there won't be any greed. | 0:41:20 | 0:41:24 | |
Nobody would want to hurt anybody, all that sort of thing. | 0:41:24 | 0:41:29 | |
We need to ask him to come into our hearts, into our lives, | 0:41:29 | 0:41:32 | |
no matter how young we are. | 0:41:32 | 0:41:34 | |
To do that, just like how you talk to me, you just ask him, | 0:41:34 | 0:41:38 | |
which is praying. | 0:41:38 | 0:41:41 | |
Do you want to try it now or anything? | 0:41:42 | 0:41:44 | |
-Erm, might do in a few years. -A few years from now. | 0:41:44 | 0:41:47 | |
-OK, you're not ready for that yet. -No. I'm a little bit too young. | 0:41:47 | 0:41:51 | |
You believe you're a little bit too young. | 0:41:51 | 0:41:53 | |
-Do you believe you're a little bit too young to die? -Yeah. -Oh! | 0:41:53 | 0:41:57 | |
-Don't you see young persons dying? -Not often, round here. | 0:41:57 | 0:42:01 | |
My best mate got knocked over and he survived. | 0:42:01 | 0:42:06 | |
And my other mate, she got knocked over and she survived. | 0:42:06 | 0:42:10 | |
-Aw, I'm sorry to hear. -It's like, why's it all happening at once? | 0:42:10 | 0:42:15 | |
Maybe it's just a warning, a sign to say you're lucky this time. | 0:42:15 | 0:42:19 | |
-And be careful on the roads. -Yeah, that sort of thing. | 0:42:19 | 0:42:23 | |
Come here, bro. Yeah, man. | 0:42:23 | 0:42:26 | |
In 1831, tensions between slave owners | 0:42:29 | 0:42:33 | |
and Burchell came to a head. | 0:42:33 | 0:42:36 | |
A slave rebellion, lead by one of Burchell's black ministers, | 0:42:36 | 0:42:41 | |
was viciously suppressed and hundreds of slaves were killed. | 0:42:41 | 0:42:44 | |
Burchell was arrested and 10 of his chapels were burnt to the ground. | 0:42:44 | 0:42:49 | |
Fearing for his life when confronted by a white mob, | 0:42:50 | 0:42:53 | |
Burchell fled and returned to the UK | 0:42:53 | 0:42:56 | |
and began tirelessly lobbying parliament for an end to slavery. | 0:42:56 | 0:43:01 | |
Finally, in August 1833, the Slavery Abolition Act was passed, | 0:43:01 | 0:43:06 | |
freeing 800,000 slaves in the Caribbean. | 0:43:06 | 0:43:11 | |
Burchell returned to Jamaica to continue his work. | 0:43:11 | 0:43:13 | |
Franklin wants to know why Burchell's incredible achievements | 0:43:19 | 0:43:23 | |
should have vanished from view, in England. | 0:43:23 | 0:43:26 | |
So, he's travelled north to the Lake District, to meet 80-year-old | 0:43:26 | 0:43:30 | |
David Edmunds, Burchell's great-great-great grandson. | 0:43:30 | 0:43:34 | |
Presently, Thomas Burchell is a name. | 0:43:34 | 0:43:38 | |
Is a name that I'm trying | 0:43:38 | 0:43:41 | |
to find out more of. | 0:43:41 | 0:43:43 | |
But to find, and greet, a bloodline of Thomas Burchell, | 0:43:43 | 0:43:48 | |
that is wonderful. | 0:43:48 | 0:43:50 | |
-Nice to see you! Welcome. -It's a pleasure. | 0:43:50 | 0:43:53 | |
-Do come in. -Thank you. | 0:43:53 | 0:43:55 | |
I've got some things I want to show you. | 0:43:55 | 0:43:58 | |
David was born and brought up in Jamaica, | 0:43:58 | 0:44:00 | |
and the country is still close to his heart. | 0:44:00 | 0:44:03 | |
-Sit there. You can see the view. -All right, no problem. | 0:44:03 | 0:44:06 | |
The reason that I came in here first, | 0:44:06 | 0:44:09 | |
was because this is the room | 0:44:09 | 0:44:11 | |
I'm allowed to put all my Jamaica things. | 0:44:11 | 0:44:14 | |
Here is a map, an original print, from 1690, would you believe? | 0:44:14 | 0:44:18 | |
Yes, I know that map. | 0:44:18 | 0:44:21 | |
-Do you know it? -Yes, because it's at the gallery, and also at Port Royal. | 0:44:21 | 0:44:25 | |
-Is it? -That's right, yes. -Oh, I thought I had the only one. | 0:44:25 | 0:44:29 | |
No, no, no! HE LAUGHS | 0:44:29 | 0:44:31 | |
-Hello! -Hello. -Let me introduce my wife. -I'm Franklin Small. | 0:44:31 | 0:44:34 | |
-Oh, it's so nice... -I haven't found out what to call him yet. | 0:44:34 | 0:44:36 | |
-How lovely. -Franklin. -Franklin's best? | 0:44:36 | 0:44:39 | |
-I've just remember, we've got this. Look, there's the... -Aw! | 0:44:39 | 0:44:43 | |
That's fantastic, isn't it? | 0:44:43 | 0:44:46 | |
To be honest, I don't know this. | 0:44:46 | 0:44:48 | |
They are coasters. | 0:44:48 | 0:44:51 | |
Made out of that special wood. Mahoe? | 0:44:51 | 0:44:53 | |
The national flower, yes. | 0:44:53 | 0:44:55 | |
So, I just thought you'd like to see them. | 0:44:55 | 0:44:58 | |
They're beautiful. HE LAUGHS | 0:44:58 | 0:45:00 | |
I've got one or two things that I might show you. | 0:45:00 | 0:45:04 | |
Particularly precious to David | 0:45:04 | 0:45:06 | |
are the family heirlooms from Jamaica, | 0:45:06 | 0:45:08 | |
believed to have belonged to Burchell's daughter, Esthrana. | 0:45:08 | 0:45:12 | |
These, we think, belonged to the family. | 0:45:12 | 0:45:14 | |
There is a coral necklace. I think it has no particular value. | 0:45:14 | 0:45:18 | |
Except the fact my mother maintained it belonged to Esthrana, | 0:45:18 | 0:45:22 | |
because she'd seen a painting of her where she had the corals on. | 0:45:22 | 0:45:25 | |
The other thing is a wedding veil. | 0:45:25 | 0:45:29 | |
Right, this is the veil. | 0:45:29 | 0:45:32 | |
You're experienced in these things? | 0:45:32 | 0:45:34 | |
No, I really got married not too long ago. | 0:45:34 | 0:45:37 | |
THEY LAUGH | 0:45:37 | 0:45:39 | |
This is good. That means I hold history. | 0:45:39 | 0:45:42 | |
I hold TANGIBLE history in my hand. | 0:45:42 | 0:45:45 | |
I just believe, because of the impact of us in Jamaica, | 0:45:45 | 0:45:49 | |
we were the recipient. | 0:45:49 | 0:45:50 | |
And he was up against authorities and structures. | 0:45:50 | 0:45:53 | |
So the possibility exists that's why his name | 0:45:53 | 0:45:56 | |
would not be highlighted that much. | 0:45:56 | 0:45:58 | |
I don't think any of the non-conformists were. | 0:45:58 | 0:46:02 | |
The Church Of England did NOT support the non-conformists. | 0:46:02 | 0:46:06 | |
Exactly. | 0:46:06 | 0:46:07 | |
He was buried outside the City of London. | 0:46:07 | 0:46:11 | |
He was one of the first burials in the non-conformist cemetery. | 0:46:11 | 0:46:15 | |
That's why he's there. | 0:46:15 | 0:46:17 | |
-So, we've already seen that he's an outcast. -That's right. | 0:46:17 | 0:46:21 | |
A name that should not be remembered. | 0:46:21 | 0:46:23 | |
I was going to say that. People like Burchell had been instructed, | 0:46:23 | 0:46:27 | |
when they went to Jamaica, not to interfere with the slavery. | 0:46:27 | 0:46:30 | |
It was, "Nothing to do with you. | 0:46:30 | 0:46:32 | |
-"You are there to save souls." -That's right. | 0:46:32 | 0:46:35 | |
"You've got no business knowing anything about the political system, | 0:46:35 | 0:46:39 | |
"so leave it alone." | 0:46:39 | 0:46:40 | |
But that was why. | 0:46:40 | 0:46:42 | |
-I'm really fascinated, happy, overjoyed. -You're fired up, are you? | 0:46:42 | 0:46:46 | |
Yeah! HE LAUGHS | 0:46:46 | 0:46:48 | |
That's excellent. | 0:46:48 | 0:46:49 | |
That's how we Baptists are! | 0:46:49 | 0:46:51 | |
We are always fired-up, when it comes to things that are right and good, | 0:46:51 | 0:46:56 | |
and proper. That is the thing. | 0:46:56 | 0:46:59 | |
Well, let me say goodbye to you. | 0:46:59 | 0:47:00 | |
-Thank you very much for coming. -Thank you. | 0:47:00 | 0:47:03 | |
I hope you'll come back again some other time. | 0:47:03 | 0:47:05 | |
-I hope so. Thank you. -It's been a great, great pleasure. | 0:47:05 | 0:47:09 | |
Bye-bye. | 0:47:09 | 0:47:11 | |
Franklin's encounter has been an inspiration | 0:47:11 | 0:47:14 | |
for him and his Baptist faith. | 0:47:14 | 0:47:18 | |
It's one of those experiences that you really bask in. | 0:47:19 | 0:47:24 | |
Just to listen, to talk, | 0:47:24 | 0:47:26 | |
to share the experience of "yard", Jamaica, | 0:47:26 | 0:47:29 | |
and also the experiences of his own family. | 0:47:29 | 0:47:32 | |
Burchell took up the baton from somebody else, | 0:47:34 | 0:47:37 | |
passed it on, | 0:47:37 | 0:47:38 | |
and here am I, | 0:47:38 | 0:47:41 | |
having it in my hand. | 0:47:41 | 0:47:43 | |
I'm sure that I'm not going to drop the baton. | 0:47:43 | 0:47:47 | |
Going to continue the work. | 0:47:47 | 0:47:49 | |
And pass it on to somebody else. | 0:47:49 | 0:47:51 | |
It's bank holiday in King's Stanley. | 0:47:56 | 0:47:59 | |
Franklin's taking his Burchell-inspired church festival | 0:47:59 | 0:48:03 | |
to the street. | 0:48:03 | 0:48:05 | |
It's something new for this community and context. | 0:48:05 | 0:48:09 | |
It's just to see if we can use different strategies. | 0:48:09 | 0:48:12 | |
Now we're trying to bring the community to the church, | 0:48:12 | 0:48:15 | |
so they can see where the church is at, number one. | 0:48:15 | 0:48:18 | |
And, two, what the church has to offer. | 0:48:18 | 0:48:21 | |
All right, cool, bro? We have not yet started. | 0:48:21 | 0:48:24 | |
But we are happy that you are here. | 0:48:24 | 0:48:27 | |
MUSIC: "Amazing Grace" | 0:48:27 | 0:48:28 | |
# How sweet the sound... # | 0:48:28 | 0:48:30 | |
Good to see you. All right? I'm good, man. | 0:48:32 | 0:48:35 | |
You can have a seat, yeah. | 0:48:35 | 0:48:36 | |
# I once was lost But now I'm found... # | 0:48:36 | 0:48:40 | |
Good to see you guys. Yeah, man. | 0:48:40 | 0:48:42 | |
# Was blind but now I see... # | 0:48:42 | 0:48:46 | |
Thank you very much. We are going to start. | 0:48:49 | 0:48:53 | |
We hoped we would have had more persons here, | 0:48:53 | 0:48:56 | |
before we begin, | 0:48:56 | 0:48:57 | |
but we're going to go straight into the package, the programme we plan. | 0:48:57 | 0:49:01 | |
APPLAUSE | 0:49:01 | 0:49:03 | |
# Give me pass # Come and praise me, God | 0:49:04 | 0:49:06 | |
# Come me brother and sister | 0:49:06 | 0:49:08 | |
# Make we chapel safe | 0:49:08 | 0:49:10 | |
# Give me pass. # | 0:49:10 | 0:49:12 | |
It may not be the turnout that Franklin was hoping for, | 0:49:12 | 0:49:16 | |
but there's one arrival he wasn't expecting. | 0:49:16 | 0:49:19 | |
Hey, man. | 0:49:19 | 0:49:20 | |
My friend, Kev. | 0:49:20 | 0:49:22 | |
I'm so happy to see you, man. Thanks, man. | 0:49:22 | 0:49:27 | |
You've not done anything. | 0:49:27 | 0:49:29 | |
It's just that | 0:49:29 | 0:49:32 | |
I'm so happy, to be honest. | 0:49:32 | 0:49:37 | |
If you could see my heart... | 0:49:37 | 0:49:39 | |
Thanks, man. You can come and have a seat. | 0:49:39 | 0:49:41 | |
In Jamaica, we speak what we call "Jamaican", | 0:49:41 | 0:49:46 | |
but it is called "patois". | 0:49:46 | 0:49:49 | |
What I'm going to do, I'm going to read the Bible | 0:49:49 | 0:49:53 | |
in patois. | 0:49:53 | 0:49:56 | |
SPEAKS PATOIS | 0:49:56 | 0:49:59 | |
For Christians, the story of the daughter of Gyrus, | 0:50:05 | 0:50:08 | |
about a sick woman being healed by Jesus, | 0:50:08 | 0:50:12 | |
shows faith can exist, even in hopeless situations. | 0:50:12 | 0:50:18 | |
When it comes to Jesus, | 0:50:18 | 0:50:20 | |
no matter what people think about you, | 0:50:20 | 0:50:22 | |
not matter who you are, | 0:50:22 | 0:50:23 | |
you can approach Jesus. | 0:50:23 | 0:50:25 | |
If you're feeling down and out. | 0:50:25 | 0:50:29 | |
If you feel as if life has given you a raw deal. | 0:50:29 | 0:50:33 | |
If you feel like even giving up, there is somebody named Jesus | 0:50:33 | 0:50:37 | |
that I want to recommend you to. | 0:50:37 | 0:50:39 | |
That's all you have to do. | 0:50:39 | 0:50:41 | |
Reach out and touch him. Is there one person here who would say, | 0:50:41 | 0:50:46 | |
"Franklin. | 0:50:46 | 0:50:48 | |
"I have never yet trust Jesus. | 0:50:48 | 0:50:51 | |
"I have never even pray to Jesus. | 0:50:51 | 0:50:56 | |
"But, now that you have spoken, | 0:50:56 | 0:50:58 | |
"I want to touch Jesus | 0:50:58 | 0:51:01 | |
"I want to call upon Jesus." | 0:51:01 | 0:51:04 | |
Kev. Anyone else? | 0:51:04 | 0:51:06 | |
Danny. Amen. | 0:51:06 | 0:51:10 | |
APPLAUSE | 0:51:10 | 0:51:11 | |
Thank you, very much. | 0:51:11 | 0:51:15 | |
He's been nice and kind, | 0:51:15 | 0:51:17 | |
and I'm really going to miss him. | 0:51:17 | 0:51:21 | |
He's actually brought the church relation into my family. | 0:51:21 | 0:51:25 | |
Like, into my heart. | 0:51:25 | 0:51:28 | |
And I really want to start going to church now. | 0:51:28 | 0:51:33 | |
Thank you for coming. | 0:51:33 | 0:51:35 | |
And, I'm just hoping | 0:51:35 | 0:51:37 | |
that changes will happen, cos you are my friend. | 0:51:37 | 0:51:40 | |
And I'm praying for you. You know that. | 0:51:40 | 0:51:42 | |
You know the faith, the confidence, and the hope I have for you. | 0:51:42 | 0:51:48 | |
And I will always have that. | 0:51:48 | 0:51:49 | |
When I first met him, I thought, | 0:51:49 | 0:51:53 | |
"Here we go." | 0:51:53 | 0:51:54 | |
I don't know of a word. "Bible basher"? | 0:51:56 | 0:51:59 | |
But he wasn't like that, at all. | 0:51:59 | 0:52:02 | |
He didn't force it upon you, you know? | 0:52:02 | 0:52:07 | |
You have to make your own mind up. | 0:52:07 | 0:52:09 | |
And that's why I came today. To make my OWN mind up. | 0:52:09 | 0:52:14 | |
Please, God. | 0:52:14 | 0:52:16 | |
Maybe something will come out of it. | 0:52:17 | 0:52:20 | |
MUSIC: "School Days" by Toots & The Maytals | 0:52:28 | 0:52:31 | |
It's Franklin's last morning | 0:52:39 | 0:52:42 | |
in King's Stanley. | 0:52:42 | 0:52:44 | |
As in Jamaica, | 0:52:44 | 0:52:46 | |
he's been using football to attract young people to faith. | 0:52:46 | 0:52:50 | |
And it's already boosted numbers at the Baptist church. | 0:52:52 | 0:52:58 | |
Come on, Tucker! | 0:52:58 | 0:53:00 | |
Shot! | 0:53:02 | 0:53:04 | |
Jim's lost weight, hasn't he? | 0:53:05 | 0:53:09 | |
Now Franklin wants to make sure his message of community spirit | 0:53:13 | 0:53:17 | |
is a lasting one. | 0:53:17 | 0:53:21 | |
All right, gentlemen. Let's just give each other... | 0:53:21 | 0:53:24 | |
APPLAUSE It was a good game. | 0:53:24 | 0:53:27 | |
First thing I want to tell you, thanks. | 0:53:30 | 0:53:32 | |
For the friendship, the camaraderie, the way you accepted me | 0:53:32 | 0:53:35 | |
in your space, and I really appreciate that. | 0:53:35 | 0:53:38 | |
Not only that, but I thank you very much for coming out, | 0:53:38 | 0:53:41 | |
so that we can play some football together. | 0:53:41 | 0:53:43 | |
Football IS dear to my heart. | 0:53:43 | 0:53:44 | |
For us, in Jamaica, we play football in the street. | 0:53:44 | 0:53:48 | |
When the cars are coming, we move the goalposts, | 0:53:48 | 0:53:50 | |
out of the way, | 0:53:50 | 0:53:52 | |
so we do not have all these huge spaces | 0:53:52 | 0:53:54 | |
to play football, and you have it right here. | 0:53:54 | 0:53:57 | |
I hope that, when I'm not here, | 0:53:57 | 0:54:00 | |
this continues, so you can come out together. | 0:54:00 | 0:54:03 | |
However, I would want somebody to say, | 0:54:03 | 0:54:05 | |
"I will be responsible". | 0:54:05 | 0:54:07 | |
To organise. | 0:54:07 | 0:54:09 | |
VOICES CLAMOUR All right? | 0:54:09 | 0:54:11 | |
So, Andy, you are the person. LAUGHTER | 0:54:11 | 0:54:13 | |
-All right? Thank you very much. -Thank you, Franklin. | 0:54:13 | 0:54:16 | |
I wish you guys all the best. | 0:54:16 | 0:54:18 | |
And hope the leadership goes to you, to organise the guys, | 0:54:18 | 0:54:21 | |
so that you can come out and play some more football. | 0:54:21 | 0:54:24 | |
No problem. We will. | 0:54:24 | 0:54:25 | |
It's got to be Sundays, hasn't it? Let's get out here. | 0:54:25 | 0:54:28 | |
One of the kids will bring the balls. Shirts off, let's go. | 0:54:28 | 0:54:31 | |
CHEERING AND APPLAUSE | 0:54:31 | 0:54:32 | |
Good goalkeeper. All right? | 0:54:35 | 0:54:37 | |
You're welcome. Cheers, man. Cheers, man. | 0:54:37 | 0:54:41 | |
Cheers. Cheers. | 0:54:41 | 0:54:43 | |
If England is just like Gloucestershire, | 0:54:43 | 0:54:45 | |
it needs a whole lot of work. | 0:54:45 | 0:54:48 | |
But I believe many seeds | 0:54:48 | 0:54:51 | |
have been sown. | 0:54:51 | 0:54:52 | |
But it needs the workers who will water the seeds, | 0:54:52 | 0:54:55 | |
so that these seeds can germinate. | 0:54:55 | 0:54:59 | |
Franklin has pushed on that change process. He's active, | 0:54:59 | 0:55:02 | |
he's open, he's doing things for God. | 0:55:02 | 0:55:05 | |
That's what I want to pick up on. | 0:55:05 | 0:55:09 | |
If we keep that focus, | 0:55:09 | 0:55:10 | |
and persevere, | 0:55:10 | 0:55:12 | |
I'm sure we WILL get results. | 0:55:12 | 0:55:15 | |
Thank you for all you've done. I'll NEVER forget you. | 0:55:15 | 0:55:17 | |
Very enjoyable. It was a pleasure. | 0:55:17 | 0:55:19 | |
-Thank you. -Bless you. | 0:55:19 | 0:55:21 | |
Thanks. | 0:55:21 | 0:55:23 | |
Before he leaves for Jamaica. | 0:55:33 | 0:55:35 | |
there's one last visit Franklin wants to make. | 0:55:35 | 0:55:39 | |
In 1845, Burchell caught yellow fever. | 0:55:41 | 0:55:44 | |
Weak, and vomiting blood, | 0:55:44 | 0:55:47 | |
he sailed to England to recover, | 0:55:47 | 0:55:49 | |
leaving his wife and daughter behind. | 0:55:49 | 0:55:53 | |
He died in London the following year, aged 46. | 0:55:53 | 0:55:58 | |
As a non-conformist, he was buried outside the City, | 0:55:58 | 0:56:01 | |
in Abney Park cemetery. | 0:56:01 | 0:56:04 | |
HE SNIFFS | 0:56:22 | 0:56:25 | |
It's really quite moving, you know? | 0:56:25 | 0:56:28 | |
It's really quite moving. | 0:56:30 | 0:56:32 | |
If he had died in Jamaica, | 0:56:35 | 0:56:37 | |
his grave would be | 0:56:37 | 0:56:41 | |
such a sight to behold. | 0:56:41 | 0:56:44 | |
It would not be overgrown with all these things. | 0:56:44 | 0:56:48 | |
But... | 0:56:48 | 0:56:49 | |
..I just want to salute him. | 0:56:55 | 0:56:58 | |
Tell him, "Thanks" | 0:56:58 | 0:56:59 | |
for the work he has done for us, you know? | 0:56:59 | 0:57:02 | |
In Jamaican term, we say, "Why, 'nuff respec', | 0:57:02 | 0:57:08 | |
"to the man called Burchell, to the man called Thomas Burchell." | 0:57:08 | 0:57:11 | |
" 'Nuff respec'" | 0:57:11 | 0:57:14 | |
"Fi' 'im stand up for black people. | 0:57:14 | 0:57:17 | |
"Fo' love people who were considered as animals. | 0:57:17 | 0:57:20 | |
" 'Nuff respec' | 0:57:20 | 0:57:21 | |
"to a man like this, here." | 0:57:21 | 0:57:24 | |
I speak Jamaican, because he understands. | 0:57:24 | 0:57:27 | |
It was his language, also. | 0:57:27 | 0:57:30 | |
So we say, " 'Nuff respec' to Master Burchell. | 0:57:30 | 0:57:33 | |
"Even when hi' own people na' repec' 'im. | 0:57:33 | 0:57:36 | |
"But we, back a yard, | 0:57:36 | 0:57:38 | |
respec' 'im". | 0:57:38 | 0:57:39 | |
That's how it go. | 0:57:39 | 0:57:41 | |
Next time, Pastor John Chilimtsidya | 0:58:00 | 0:58:04 | |
comes to Blantyre, Glasgow. | 0:58:04 | 0:58:07 | |
Birthplace of Victorian missionary, Dr David Livingstone. | 0:58:07 | 0:58:12 | |
-All right? -I'm John, how are you? | 0:58:12 | 0:58:14 | |
Now, almost 200 years later, can Pastor John help a community | 0:58:14 | 0:58:19 | |
rediscover its faith? | 0:58:19 | 0:58:20 | |
I want to encourage you to come to church. | 0:58:20 | 0:58:22 | |
There's no Christianity at all. | 0:58:25 | 0:58:26 | |
I feel like crying here. | 0:58:26 | 0:58:29 | |
Subtitles by Red Bee Media Ltd | 0:58:49 | 0:58:52 |