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They started as a vital part of a woman's right to choose. Now | :00:07. | :00:12. | |
Britain does almost 200,000 abortions a year. Should we make it | :00:12. | :00:22. | |
:00:22. | :00:37. | ||
Good morning and welcome to Sunday Morning Live. MPs vote this week on | :00:37. | :00:40. | |
making women have independent counselling before they can have an | :00:40. | :00:44. | |
abortion. A timely halt to terminations or turning the clock | :00:44. | :00:48. | |
back on women's rights? Police are gearing up to remove 400 | :00:48. | :00:52. | |
travellers from an illegal camp. The council says it has a perfect | :00:52. | :00:56. | |
right to bulldoze their homes. Opponents say it is racist. Whose | :00:56. | :01:00. | |
side are you on? The number of people we put behind | :01:00. | :01:04. | |
bars is the highest in history. The Government says locking up | :01:04. | :01:08. | |
criminals reduces crime and delivers justice. A former BBC | :01:08. | :01:13. | |
presenter who has done time for the assault says the opposite is true. | :01:13. | :01:17. | |
I believe it is time we stop sending so many people to jail. | :01:17. | :01:20. | |
Prison places should be saved for just the most violent and serious | :01:20. | :01:25. | |
of criminals. My guests have not made their names | :01:25. | :01:32. | |
be pulling any punches. Lowri Turner is a Fleet Street journalist | :01:32. | :01:38. | |
and her son calls for Joseph sterling. -- Joseph Stalin. Richard | :01:38. | :01:42. | |
D North likes throwing right hooks at the left. And Patricia Casey is | :01:42. | :01:48. | |
a professor of psychiatry who treats women post abortion and has | :01:48. | :01:52. | |
spoken publicly about her pro-life views. We would like you to give | :01:52. | :02:02. | |
:02:02. | :02:08. | ||
your views, through Twitter, Skype In 2011 it is a shocking claim that | :02:08. | :02:12. | |
women are being railroaded into abortions in private clinics, so | :02:12. | :02:17. | |
said MPs this week we want to change the law. They want women to | :02:17. | :02:20. | |
get independent advice before going through with a termination. Critics | :02:20. | :02:25. | |
say this just means more hoops and anguish for women to go through at | :02:25. | :02:30. | |
a vulnerable time. Running at almost 200,000 a year, are too many | :02:30. | :02:37. | |
abortions now a very poor form of birth control? | :02:37. | :02:42. | |
In the year after abortion was first legalised in 1967, just under | :02:42. | :02:47. | |
50,000 were carried out. Last year, almost 200,000 were performed in | :02:47. | :02:52. | |
Britain. Some say this rise shows a life-changing decision has become a | :02:52. | :02:56. | |
lifestyle choice. Before a woman can have an abortion, the law | :02:57. | :03:01. | |
requires two doctors to agree there is a risk to the mental or physical | :03:01. | :03:05. | |
health of the mother or child. Some MPs and anti-abortion campaigners | :03:05. | :03:09. | |
are worried that private abortion clinics are giving advice which | :03:09. | :03:14. | |
encourages women to terminate the pregnancy. On Tuesday some MPs want | :03:14. | :03:19. | |
to pass a law to ensure that women wanting abortions must first see | :03:19. | :03:23. | |
independent advisers. They hope this could prevent 60,000 abortions | :03:23. | :03:27. | |
every year. Opponents say this would make it harder for women to | :03:27. | :03:32. | |
get an abortion but is that a good thing? Many religious groups are | :03:32. | :03:35. | |
united in their belief that abortion is murder and they want to | :03:35. | :03:40. | |
ban it. Others believe that NHS waiting lists already make it too | :03:41. | :03:46. | |
hard to get an abortion and that the new law will allow faith group | :03:46. | :03:50. | |
to try to persuade women not to terminate, making a difficult | :03:50. | :03:55. | |
decision even harder. As abortion now become just another form of | :03:55. | :04:02. | |
contraception? Or should we stand by a woman's right to choose? | :04:02. | :04:06. | |
Professor Patricia Casey, you are a psychiatrist and a Catholic, as you | :04:06. | :04:10. | |
are also against abortion. It is a hard decision for a woman to make. | :04:10. | :04:15. | |
Do you think it should be harder? think the question is misplaced. | :04:15. | :04:19. | |
What I would like to see would be a reduction in the number of women | :04:19. | :04:24. | |
seeking abortion. I think women deserve better. Do hundred thousand | :04:24. | :04:29. | |
abortions every year, one-third of them repeat abortions. -- 200,000 | :04:29. | :04:35. | |
abortions. We know from research published in the British Journal of | :04:35. | :04:39. | |
Psychiatry that abortion for some women is traumatising. It is a | :04:39. | :04:42. | |
life-changing event and it can be deeply distressing emotional. It | :04:42. | :04:47. | |
can cause psychiatric illness. I think we need to give women more | :04:47. | :04:51. | |
options. We need to be honest about the options so they can make | :04:51. | :04:55. | |
informed choices. That is the question for our text message vote | :04:55. | :05:05. | |
:05:05. | :05:13. | ||
this morning. Should we make it We will show you how you voted at | :05:13. | :05:18. | |
the end of the programme. So you don't think it should be harder? | :05:18. | :05:22. | |
You think other options should be easier? I think other options | :05:22. | :05:27. | |
should be easy and women should be offered independent counselling. | :05:27. | :05:31. | |
People who I have treated for depression and anxiety disorders | :05:31. | :05:34. | |
after abortion tell me that they are not given the information that | :05:34. | :05:39. | |
they would have wished to have. One lady became actively suicidal after | :05:39. | :05:43. | |
an abortion and she said to me that nobody told her it would be like | :05:43. | :05:48. | |
that. Time and again, women tell me the same thing. Adoption is not | :05:48. | :05:53. | |
discussed. Keeping the baby is barely mentioned. They are not | :05:53. | :05:57. | |
given the information about mental health. Are you talking about women | :05:57. | :06:01. | |
that have had this experience within the UK? Yes. Let's talk to | :06:01. | :06:07. | |
an abortion adviser from the Marie Stopes Clinic, the medical director. | :06:08. | :06:13. | |
Is it already hard, Dr Franklin, for women to get the information | :06:13. | :06:20. | |
that they need before an abortion? I think we do our best to make sure | :06:20. | :06:23. | |
that information is available to all women. We certainly provide | :06:23. | :06:28. | |
that information at Marie Stopes. The important thing is that the | :06:28. | :06:33. | |
information is impartial and non- judgmental, and non directive. I | :06:33. | :06:36. | |
think the more of that sort of information that women can have | :06:36. | :06:42. | |
before they make this very difficult decision the better. | :06:42. | :06:47. | |
you think that once they have had the counselling that women are | :06:47. | :06:51. | |
saying this as an easy option, an alternative form of birth control? | :06:51. | :06:55. | |
There is no evidence from the women but I see in our centres every day | :06:55. | :07:00. | |
that this is an easy option. This is a difficult decision for all of | :07:00. | :07:03. | |
the women that have to make it and I think we should respect that and | :07:03. | :07:06. | |
the difficulties that they have. We certainly offer counselling both | :07:06. | :07:10. | |
before, and if they are due to proceed with the abortion, after as | :07:10. | :07:14. | |
well. They can have as much of that as they would like to support them. | :07:14. | :07:19. | |
This is not an easy decision for anyone. Can I say that when I have | :07:19. | :07:27. | |
dealt with people that have had abortions that have returned to the | :07:27. | :07:31. | |
abortion provider, full of anguish, they have been told you should not | :07:31. | :07:36. | |
feel guilty, it was just a clump of cells. It is that that point that | :07:36. | :07:40. | |
they often go to their GPs and GPs refer them to people like myself. I | :07:40. | :07:46. | |
am not the only psychiatrist treating people in this area. | :07:47. | :07:51. | |
that a problem. Various things occurred to me. If a woman goes to | :07:51. | :07:56. | |
Marie Stopes, somewhere that is known for providing terminations, | :07:56. | :08:02. | |
on the whole, her mind is made up. You can now do home pregnancy tests, | :08:02. | :08:06. | |
so you would have done the test yourself at home. You don't want to | :08:06. | :08:09. | |
find out whether you are pregnant and what you should then do. When | :08:09. | :08:13. | |
it comes to making that decision, surely the people that are | :08:13. | :08:17. | |
important in that decision are the father... We have not talked about | :08:17. | :08:21. | |
the men at all. We have only talk about the woman's decision. | :08:21. | :08:26. | |
Frequently it is the man's decision, too. And also her family. The idea | :08:26. | :08:32. | |
of these poor, vulnerable women, going to these wicked, evil | :08:32. | :08:37. | |
abortion providers, being strong- armed into having an abortion, to | :08:37. | :08:43. | |
me that doesn't seem honest in terms of how women are today. Women | :08:43. | :08:48. | |
are quite proactive. It is not free to go to Marie Stopes. You have to | :08:48. | :08:52. | |
pay and therefore you kind of know what you want. I think that if we | :08:52. | :08:56. | |
are having escalating numbers of terminations, then the question is | :08:56. | :09:01. | |
not whether you should make it easier, but what is going wrong | :09:01. | :09:06. | |
with contraception elsewhere? And what about the men in this? There | :09:06. | :09:10. | |
is a strong sense of women being punished. My friend here obviously | :09:11. | :09:15. | |
treats people, and people have had an abortion and then gone on to | :09:15. | :09:20. | |
feel anxiety, but what about the women who have the baby and a post | :09:20. | :09:23. | |
natal depression? They have to be treated as well. What about the | :09:23. | :09:27. | |
women with hopes and dreams of an education and a career that have to | :09:27. | :09:31. | |
be put aside because they are pregnant? Depression caused by | :09:31. | :09:37. | |
anything, abortion or post natal depression, can be treated. The | :09:37. | :09:39. | |
difference with the abortion is that the decision once you have | :09:39. | :09:45. | |
made it cannot be changed. The baby is gone. The baby is dead. There is | :09:45. | :09:49. | |
no way back. For many women, that is something that they live with | :09:49. | :09:53. | |
for the rest of their lives. A lot of women feel immensely relieved | :09:53. | :09:57. | |
that they have made a difficult decision. There are very high | :09:57. | :10:00. | |
figures for the number of babies, and we are talking about embryos, | :10:00. | :10:04. | |
not fully formed babies, the number of babies that are lost naturally | :10:04. | :10:10. | |
is very high. Nature causes a lot of women to lose the baby. | :10:10. | :10:14. | |
issue is not really about whether abortion is good or bad. Clearly it | :10:14. | :10:17. | |
is a very bad form of birth control but it is one that women opt for | :10:17. | :10:21. | |
and maybe it is too late to cancel them. Maybe it should have happened | :10:21. | :10:24. | |
earlier about why they are getting pregnant in the first place. The | :10:24. | :10:28. | |
issue this week is about whether Marie Stopes should be locked out | :10:28. | :10:33. | |
of counselling because they are provider. So far as I understood it, | :10:33. | :10:37. | |
and hearing from people that have been to Marie Stopes, they have a | :10:37. | :10:40. | |
good record of counselling. If they are providing good counselling and | :10:40. | :10:45. | |
good advice, then so be it. Divorced women to go trotting round | :10:45. | :10:49. | |
some anti-abortion type places, let's say, to hear their point of | :10:49. | :10:55. | |
view first, seems to me a little wrong. I want to speak to Nadine | :10:55. | :11:02. | |
Dorries, the MP who has sparked this row in recent weeks. Your | :11:02. | :11:05. | |
amendment is all about getting women what you call independent | :11:05. | :11:13. | |
counselling. Is the aim to make it harder to get the termination that | :11:13. | :11:17. | |
they have approached the clinic for? Can I correct the | :11:17. | :11:21. | |
misinformation that has been spoken on the programme? At Marie Stopes | :11:21. | :11:26. | |
to do not have to pay for the abortion. 96% of abortions are paid | :11:26. | :11:31. | |
for at the NHS and not every woman who goes to Marie Stopes or any | :11:31. | :11:36. | |
other abortion provider has made up her mind. 15% decide not to go | :11:36. | :11:39. | |
ahead and actually leave Marie Stopes. They have not made up their | :11:39. | :11:43. | |
mind when they get there. Your other commentator, it is not | :11:43. | :11:48. | |
actually about driving women into the hands of other groups. This | :11:48. | :11:53. | |
amendment is about simply making an offer to a woman of independent | :11:53. | :11:58. | |
counselling, and if she wants she can take it. If she does not want | :11:58. | :12:02. | |
to, she does not have to. The kind of women that will accept that | :12:02. | :12:05. | |
offer will be the women that are having doubts. That is all it is, | :12:05. | :12:12. | |
an offer. Just to get back to my original point, and the point we | :12:12. | :12:17. | |
are asking viewers to vote on this morning, is the idea behind it to | :12:17. | :12:25. | |
reduce the number of terminations by making it more challenging, | :12:25. | :12:28. | |
asking more women to change their minds, are you trying to make it | :12:28. | :12:32. | |
harder for women to get an abortion? We are not trying to make | :12:32. | :12:37. | |
it harder at all. Most abortions take place between 7 and 14 days. | :12:37. | :12:43. | |
The counselling would be delivered within 24 to 48 hours. Those women | :12:43. | :12:45. | |
that accept the offer of counselling will be those that have | :12:45. | :12:50. | |
doubts. Whether they go ahead or not, there will be no delay | :12:50. | :12:53. | |
whatsoever. They will still have the abortion at the same point in | :12:53. | :12:58. | |
time that they would have before. This is simply an offer for those | :12:58. | :13:04. | |
that may need additional help. need to put that to Dr Franklin, | :13:04. | :13:09. | |
medical director of Marie Stopes. Independent counselling might | :13:09. | :13:13. | |
encourage more people that have not made up their mind to make a | :13:13. | :13:19. | |
different decision. I would like to make a couple of points. The | :13:19. | :13:23. | |
majority of women at that come to Marie Stopes have made up their | :13:23. | :13:28. | |
mind and have decided that they want an abortion. In those cases we | :13:28. | :13:32. | |
still offer women the opportunity to talk to a counsellor. Just | :13:32. | :13:35. | |
because you have made up your mind does not mean that there are no | :13:35. | :13:39. | |
issues that you want to discuss. That is important and we make that | :13:39. | :13:42. | |
offer. The counselling that we provide is impartial, non- | :13:42. | :13:52. | |
:13:52. | :13:57. | ||
judgmental and non-Dai Rector. -- non-directives. Our councillors are | :13:57. | :14:00. | |
all members of an official organisation and council according | :14:00. | :14:04. | |
to the guidance of that organisation. It is tempting to | :14:04. | :14:07. | |
talk to women that have been through this experience. Margaret | :14:07. | :14:13. | |
joins us on the webcam. In the past, you have been through two abortions. | :14:13. | :14:23. | |
One of them left behind a twin who is now in her twenties. What do you | :14:23. | :14:29. | |
feel, looking back, about how easy it was to access those | :14:29. | :14:39. | |
:14:39. | :14:40. | ||
Well, it wasn't difficult to access the abortion, but I really want to | :14:40. | :14:48. | |
quote Homer the fact that you can be outside of of the situation and | :14:48. | :14:53. | |
think what he would do if you're ever faced with a crisis pregnancy. | :14:53. | :14:58. | |
-- what I really want to put over his. But a life, maybe for the | :14:58. | :15:03. | |
first time, is out of your control, and it is not as logical as those | :15:03. | :15:07. | |
who are providing the abortion and those who support abortion would | :15:07. | :15:13. | |
say it is. I felt like a headless chicken, and I was terrified, | :15:13. | :15:17. | |
frightened. What was I going to do? What was going to happen in my | :15:17. | :15:24. | |
life? I was ask two questions in the so-called counselling, are you | :15:24. | :15:31. | |
in a supportive situation, and can you cope? My answer was no, and | :15:31. | :15:39. | |
they said I could have an abortion. Is it a baby? That is the only | :15:39. | :15:45. | |
question I asked. They said no, it is only a blob of cells. Well, I | :15:45. | :15:49. | |
regret that I aborted two children. They were not just for once, they | :15:49. | :15:54. | |
were my children, and I did not realise that. Because of the fear | :15:54. | :15:58. | |
and panic, I did not realise until after the second abortion. What | :15:58. | :16:01. | |
would have been the moral difference between avoiding that | :16:01. | :16:06. | |
more of cells, as somebody called it, and having used more effective | :16:06. | :16:11. | |
birth control at the point of contraception? I mean, Margaret is | :16:11. | :16:14. | |
regretting the loss of a baby, the loss of a child that would have | :16:14. | :16:24. | |
:16:24. | :16:24. | ||
grown up. Well, I mean, that losses kind of hypothetical. An act of | :16:24. | :16:29. | |
contraception earlier would have led to the same loss of that baby. | :16:29. | :16:33. | |
Well, I would say the majority of the 200,000 women that are having | :16:33. | :16:40. | |
abortions are not using contraception. You are putting your | :16:40. | :16:45. | |
logic to situations in life where people are not thinking about | :16:45. | :16:50. | |
contraception. People are a emotionally wounded today. There is | :16:50. | :16:55. | |
not one of us working that do not have some emotional issues. That is | :16:55. | :16:58. | |
the area that you are not understanding. You cannot apply | :16:58. | :17:03. | |
logic to people out there that are drunk and having sex, taking the | :17:03. | :17:11. | |
risk. That is the reality. Margaret, I want to talk to Lucy, who has | :17:11. | :17:15. | |
also been through the experience. We appreciate you staying with us. | :17:15. | :17:21. | |
Lucy Cavendish, you are a mother of four children, but you have been | :17:21. | :17:26. | |
through two abortions. Do you feel a emotionally affected by them? | :17:26. | :17:30. | |
Without wishing to sound particularly callous, I do not feel | :17:30. | :17:34. | |
a emotionally affected by them. I really do not want to get into a | :17:34. | :17:39. | |
debate about when a baby becomes a baby, and obviously I now have four | :17:39. | :17:43. | |
children, so I am aware of the process of pregnancy. Lots of | :17:43. | :17:47. | |
people use contraception, I used contraception, but it did not work, | :17:47. | :17:52. | |
and I ended up with two crisis pregnancies, as they call it, in my | :17:52. | :17:57. | |
early 20s. For a variety of reasons, I chose not to go ahead with them. | :17:57. | :18:01. | |
I think those were the right decisions for me at the time. For | :18:01. | :18:05. | |
no woman is this an easy decision. It is a really difficult, really | :18:05. | :18:09. | |
hard decision, and I absolutely do not believe that the majority of | :18:09. | :18:13. | |
women use it as a form of contraception. You can take the | :18:13. | :18:16. | |
morning after pill, there are a million and one things you can do | :18:16. | :18:20. | |
now. You have to think about where you are in your life. At the age of | :18:20. | :18:24. | |
20, I honestly do not think I could cope with having a baby, bringing | :18:24. | :18:28. | |
up a baby, and I was finishing my studies, and I still stand by that. | :18:29. | :18:33. | |
Do I go back and think, I could have done it differently? I do not, | :18:33. | :18:37. | |
and I am not one of those women who has been psychologically really | :18:37. | :18:42. | |
affected by it, because that is what I believe. Let's talked to | :18:42. | :18:46. | |
Anne Widdecombe. Your stance is very public and clear to people. | :18:46. | :18:53. | |
Let me ask you this, it is an individual woman's choice, and | :18:53. | :18:58. | |
obviously someone choose to do it and then regret it, but why should | :18:58. | :19:03. | |
the state make it harder, then, for all women? Well, you are talking as | :19:03. | :19:08. | |
if there's only one person involved in this. Of course, there are two. | :19:08. | :19:14. | |
The unborn child needs a voice. You cannot say, as the last contributed | :19:14. | :19:18. | |
did, say that you cannot argue about when a baby becomes a baby. | :19:18. | :19:22. | |
That is exactly the issue. If a woman has a child and has just | :19:22. | :19:26. | |
brought it into the world, no matter how awful the circumstances, | :19:26. | :19:31. | |
she has no power at that point over that child's life. It is accorded | :19:31. | :19:36. | |
full civil rights. You have to ask where you have a situation where | :19:36. | :19:40. | |
you can have two children of equal age of gestation, absolutely equal, | :19:40. | :19:46. | |
one has been born prematurely and his in a cot with medical resources, | :19:46. | :19:50. | |
and the other, who is just as much a baby and just as much developed, | :19:50. | :19:55. | |
is being taken from the womb and destroyed just because the woman | :19:55. | :19:59. | |
has decided she does not want it. Now, that does not mean that and | :19:59. | :20:03. | |
not sympathetic to people who find themselves with an unwanted | :20:03. | :20:06. | |
pregnancy. I am very sympathetic, and there are lots of things we | :20:06. | :20:11. | |
should be doing to address that and to support the woman in those | :20:11. | :20:17. | |
circumstances. Asking me to ignore completely the life of a child is | :20:17. | :20:22. | |
actually asking me to ignore the most fundamental responsibility. | :20:22. | :20:27. | |
have to say, where is the father? We are not talking anything about | :20:27. | :20:32. | |
the far this year. I have got two sons, my eldest is 11. Let's say he | :20:32. | :20:37. | |
gets his girlfriend pregnant at the age of 17. I will be marching head | :20:37. | :20:40. | |
down to marry Stopes, because it would be his life that would be | :20:41. | :20:45. | |
destroyed as well as hers. The idea that women, on the one hand, the | :20:45. | :20:48. | |
whole point about the sexual revolution is that women should be | :20:48. | :20:52. | |
able to enjoy sex and men should have won and sexually available to | :20:52. | :20:58. | |
them. If that is the world in which we live, unwanted pregnancies will | :20:58. | :21:03. | |
occur. We have talked about the emotional effects on women, and we | :21:03. | :21:06. | |
have talked to a woman who feels clearly devastated by what happened | :21:06. | :21:10. | |
to her, but isn't the answer to give more emotional support to | :21:10. | :21:15. | |
vulnerable women and not to make them feel guilty about what is | :21:15. | :21:20. | |
happening? I would concur with what Anne Widdecombe says. There are two | :21:20. | :21:26. | |
people, in fact three, there is the father, the woman and a baby. We | :21:26. | :21:31. | |
need to keep all three in our sights. Now, in relation to the | :21:31. | :21:37. | |
woman, of course, the woman needs support, and before the abortion | :21:37. | :21:41. | |
she needs accurate information so that she is not the worst in to it. | :21:41. | :21:45. | |
I frequently deal with people who have been coerced by boyfriends or | :21:45. | :21:49. | |
parents into having abortions when they actually do not want them, and | :21:49. | :21:57. | |
that really is a recipe for disaster. These women need careful | :21:57. | :22:00. | |
counselling and needs sensitive management. But does that | :22:00. | :22:05. | |
ultimately make it more difficult? At various points in history, | :22:05. | :22:10. | |
society has said that human beings were not too much. It happened with | :22:10. | :22:14. | |
slavery, it happened with women, and we were not let it happen with | :22:14. | :22:20. | |
relation to babies. In my experience, women often suffer a | :22:20. | :22:25. | |
great deal from having had abortions, and some of them, as he | :22:25. | :22:29. | |
said, are socially colours. But the issue in Parliament, the thing that | :22:29. | :22:34. | |
is being discussed is that I thought they were being told that | :22:34. | :22:40. | |
they had to go through counselling. This amendment in parliament, the | :22:40. | :22:44. | |
proposal seems quite reasonable. In any case it is already offered. I | :22:44. | :22:48. | |
do not understand this week what the fuss is about, because Marie | :22:48. | :22:54. | |
Stopes say that they always offered his independent counselling. Nadine | :22:54. | :22:58. | |
in Parliament wants to insisted should be offered. Let me let the | :22:58. | :23:02. | |
viewers have a say on this. Simon says, abortion should be avoided. I | :23:02. | :23:07. | |
was adopted and found my birth mother at 24, they considered | :23:07. | :23:11. | |
abortion. I have a life and have done my best to make the most of it, | :23:11. | :23:16. | |
and others deserve the same opportunity. Alison is in Northern | :23:16. | :23:21. | |
Ireland and says, I had an abortion 20 years ago. I have not gone on to | :23:21. | :23:25. | |
have another child, I have been left scarred. If you are all enough | :23:25. | :23:29. | |
to have sex, you are old enough to deal with the consequences. Sylvia | :23:29. | :23:34. | |
from Hertfordshire, I have at two abortions, I received excellent | :23:34. | :23:37. | |
consultations that were very neutral, and if we make abortions | :23:37. | :23:40. | |
harder, we will return to backstreet abortions that were so | :23:40. | :23:44. | |
dangerous. That is our text poll today. Should we make it harder to | :23:44. | :23:54. | |
:23:54. | :24:08. | ||
It is a stand of that may yet turn violent. The law says the Dale Farm | :24:08. | :24:12. | |
travellers have to leave and their homes be destroyed. The travellers | :24:12. | :24:16. | |
say the eviction is racist, and they are digging in. Who you think | :24:16. | :24:23. | |
This is one of the largest unauthorised travellers' sites in | :24:23. | :24:29. | |
Europe. To the 400 travellers who face being convicted, it is home. | :24:29. | :24:33. | |
This eviction in Essex in 2004 is what the travellers fear is about | :24:33. | :24:37. | |
to happen to them. The council says the eviction is purely a planning | :24:37. | :24:42. | |
issue. The travellers only site but have built on it illegally. The | :24:42. | :24:45. | |
judges have agreed the council have the right to demolish their homes, | :24:45. | :24:48. | |
as they would with any other group of people, but the travellers say | :24:48. | :24:53. | |
their treatment is racist. On Friday, the United Nations | :24:53. | :24:58. | |
intervened to say the eviction could be a human rights violation. | :24:58. | :25:02. | |
Irish travellers are historically a nomadic people with their own | :25:02. | :25:06. | |
language and distinctive culture. They say they are stereotyped as | :25:06. | :25:10. | |
dirty and criminal and often discriminated against. Many have | :25:10. | :25:13. | |
now settled, but there is a lack of legal sites, which leads to | :25:13. | :25:18. | |
conflict with local villagers. have had to put up with it for 10 | :25:18. | :25:23. | |
years. If anybody came here and put up with this for 10 years, I do not | :25:23. | :25:28. | |
think they would last one week. the year 2000, Irish travellers | :25:28. | :25:32. | |
were recognised under English law as a protected ethnic minority, and | :25:32. | :25:36. | |
those at Dale Farm say their eviction is ethnic cleansing. | :25:36. | :25:40. | |
Forgive us our sins... It is not happening, we are here to fight, | :25:40. | :25:45. | |
and we are going to fight it. this alternative lifestyles deserve | :25:45. | :25:48. | |
special protection, or are they doing something illegal and asking | :25:48. | :25:55. | |
for special treatment? Well, let us know what you think. You can make | :25:55. | :26:00. | |
or point on Skype and joined the conversation on Twitter. The | :26:00. | :26:03. | |
details will be on screen. Jake Bowers is the editor of Travellers' | :26:03. | :26:08. | |
Times and a Romany gypsy. He joins us in the studio. Good morning. Is | :26:08. | :26:14. | |
it raises? I think it is undeniably motivated by racism. To have it | :26:14. | :26:18. | |
that amount of people on the guise of a planning dispute is undeniably | :26:18. | :26:23. | |
racist. Aren't they just enforcing the law? They are enforcing | :26:23. | :26:27. | |
planning law, but it is a smokescreen. If you go down there, | :26:27. | :26:30. | |
the people are prepared to leave, but the issue they are fighting is | :26:30. | :26:33. | |
that they should not have to move out of the district. There are | :26:33. | :26:39. | |
other bits of land which is publicly owned when they have but | :26:39. | :26:41. | |
in planning permission, which Basildon Council could look at. | :26:41. | :26:46. | |
They have refused to look at it. The thing that is racist is to | :26:46. | :26:50. | |
affect people to set a quota on a particular race of people and say, | :26:50. | :26:54. | |
we have enough gypsies in this area. He would not be able to apply that | :26:54. | :26:59. | |
to any other ethnic group foot. You would not be able to go to | :26:59. | :27:04. | |
Leicester and say, we have enough Pakistanis here. Where is your | :27:04. | :27:09. | |
evidence of this quota? I heard it from the former head of the council | :27:09. | :27:13. | |
has said, we have enough gypsies in our area, and that has continued in | :27:13. | :27:17. | |
the current leadership of Basildon Council. He might be talking about | :27:17. | :27:21. | |
the fact that there is already a welcoming, tolerant attitude to a | :27:21. | :27:25. | |
large number of people from that community. That is not the same as | :27:25. | :27:30. | |
saying there is a quota. In effect, it is a quota. He said, and the | :27:30. | :27:34. | |
council has stood by this, that there are already enough gypsy | :27:34. | :27:41. | |
sites in Basildon. That is what he claimed. It is on the public record, | :27:41. | :27:45. | |
that is what he said. But we are talking here about a site which has | :27:45. | :27:50. | |
no planning permission, so that is an enforcement of the law, pure and | :27:50. | :27:54. | |
simple, isn't it? You have to look at it in the context of the | :27:54. | :27:57. | |
legislative framework which has led to it. Nomadic life in this country | :27:57. | :28:01. | |
has been outlawed since 1994. They are not enough public sites. | :28:01. | :28:05. | |
Getting planning permission is pretty much impossible. When you | :28:05. | :28:08. | |
find that your traditional culture is outlawed, yes, you have to break | :28:08. | :28:13. | |
the law and order to survive. Richard, this is not simply a | :28:13. | :28:16. | |
planning issue, this is not simply enforcement of the law. There is | :28:16. | :28:21. | |
something more sinister going on here. It is a nice move of Jake's, | :28:21. | :28:26. | |
and it is a good move. I think it is a straightforward planning thing | :28:26. | :28:29. | |
that Irish travellers have been very clever over the years in | :28:29. | :28:31. | |
buying land very cheaply as a paddock and then turning it into a | :28:31. | :28:35. | |
building plot. You and I could do that, we would be multi- | :28:35. | :28:39. | |
millionaires. It is a good ruse from that point of view, and I | :28:39. | :28:44. | |
understand why they do it. Hold on. Housebuilders do it all the time. | :28:44. | :28:47. | |
No, they don't, because they have got to get planning permission and | :28:47. | :28:51. | |
can only do it implausible places. Irish travellers do it where they | :28:51. | :28:54. | |
would never get planning permission. The idea that there should be a | :28:54. | :28:57. | |
quota, now, I think there is something in it, that people are | :28:57. | :29:03. | |
saying, we have got enough Irish travellers, thank you very much, | :29:03. | :29:06. | |
because this traditional way of life, it is no longer traditional, | :29:07. | :29:10. | |
because they are moving, not moving, they are in a hinterland, staying | :29:10. | :29:15. | |
put and not staying put, which makes life for their children | :29:15. | :29:18. | |
difficult and gives them poor prospects and so on. But sure, I | :29:18. | :29:22. | |
think councils are well within their rights to say, there is a | :29:22. | :29:27. | |
strict limits to the amount of land and tolerance that our neighbour | :29:27. | :29:33. | |
that will provide. This way of life, unlike Pakistanis or others, | :29:33. | :29:38. | |
imposes a real strain. People do not like... People do not like | :29:38. | :29:42. | |
having Irish travellers there. That is not a pretty thing, but it is | :29:42. | :29:52. | |
:29:52. | :29:54. | ||
These are separate sides, not integration into a community. | :29:54. | :30:02. | |
is the tip of the iceberg. For Irish travellers, being nomadic is | :30:03. | :30:06. | |
an essential part of their identity. It is not chosen, it is not | :30:06. | :30:12. | |
debatable. It is like finding men attractive if you are homosexual, | :30:12. | :30:16. | |
it is a key part of their identity. That is like a coal miner saying | :30:16. | :30:23. | |
they have the right to dig coal forever. You are confusing a | :30:23. | :30:27. | |
lifestyle with a key part of an identity. You are right winger. You | :30:27. | :30:31. | |
should believe in family values. They want to stay there so they can | :30:31. | :30:36. | |
look after their old people. You should be fighting this. For people | :30:36. | :30:40. | |
that say this is a lifestyle, my knowledge of travellers and gypsies | :30:40. | :30:45. | |
is from Big Fat gypsy Wedding, OK? As far as their traditional | :30:45. | :30:49. | |
lifestyle goes, it does not look very traditional to me. There seems | :30:49. | :30:53. | |
to be picking and choosing going on. When it is useful to be regarded as | :30:53. | :30:58. | |
a traditional ethnic group, OK, but when you want to listen to | :30:58. | :31:01. | |
Christina Aguilera and get married in pink chiffon, then that goes out | :31:01. | :31:05. | |
the window. Looking at the amount of flat-screen TV's and the amount | :31:05. | :31:09. | |
of money they appeared to have, if I was a local person and I had | :31:10. | :31:14. | |
wanted to convert a building in my garden into an office, and it had | :31:14. | :31:18. | |
been turned down, and then I saw Dale Farm, I would be livid because | :31:18. | :31:23. | |
for the rest of us it is about fair play. The rest of us want to live | :31:23. | :31:30. | |
by certain rules. Some of these people are terminally ill, and | :31:30. | :31:35. | |
they... A lot of them are not terminally ill. The few are drawing | :31:35. | :31:39. | |
your knowledge from that TV programme then you need to visit | :31:39. | :31:47. | |
them. The -- if you are. There are laws that we have to live by and it | :31:47. | :31:51. | |
appears to the outsider that certain among gypsy traveller | :31:51. | :31:54. | |
communities think they do not apply to them. Why are they in the UK | :31:54. | :31:59. | |
when they are Irish anyway? Let's put that to can be Sheridan from | :32:00. | :32:04. | |
the gypsy Council. Is there a certain amount of opting out from | :32:04. | :32:06. | |
the law of society because travellers consider themselves | :32:06. | :32:13. | |
separate? Absolutely not. Firstly, enforcement is discretionary. There | :32:13. | :32:16. | |
is no reason at all for Basildon to continue with this massive abuse | :32:16. | :32:23. | |
and the obscene amount of money. It is discretionary. Dale Farm, like | :32:23. | :32:27. | |
it or not, was a former scrapyard, with all the evidence for that. | :32:27. | :32:33. | |
One-third of that site remained a scrapyard. As Richard is saying, he | :32:33. | :32:38. | |
is trying to alienate Irish travellers. Everybody at Dale Farm, | :32:38. | :32:43. | |
except for the people in their 70s, hold a British passport. Sorry to | :32:43. | :32:48. | |
tell you that, they are British citizens. 103 children go to the | :32:48. | :32:52. | |
local primary school. They will be forcibly stop from attending school. | :32:52. | :32:58. | |
Their circumstances and prospects will be stopped by Basildon council, | :32:58. | :33:03. | |
the MP, at David Cameron and the coalition. This is obscene. We are | :33:03. | :33:08. | |
not above the law. I put in planning applications, I put in | :33:08. | :33:13. | |
work behind the scenes. I identified the Brownfield sites, | :33:13. | :33:19. | |
and my applications have not been heard. I have a public inquiry on | :33:19. | :33:26. | |
November 22nd. Please let us have a chance to find sites for all of the | :33:26. | :33:31. | |
travellers at Dale Farm. Everybody is willing to leave. The site is | :33:31. | :33:35. | |
killing them. Four people are in hospital at the moment. It is | :33:35. | :33:39. | |
obscene. People will die because of the stress, no doubt about it. | :33:39. | :33:45. | |
Please listen to common sense and let me deliver. The business of | :33:45. | :33:49. | |
being British and playing strongly to an ethnic card is at least a | :33:49. | :33:53. | |
little peculiar. If you want to claim to be British, then get with | :33:53. | :33:58. | |
the British way and live in houses like the rest of us. So you cannot | :33:58. | :34:02. | |
be black and British, Asian and British? How ridiculous. You can be | :34:02. | :34:06. | |
that no other group is pressing for such extraordinary rights. No other | :34:06. | :34:11. | |
group has been so aggressively marginalised over the years. Their | :34:11. | :34:16. | |
entire way of culture... Of but hold on. About the business of the | :34:16. | :34:19. | |
school. I have read the Ofsted report for their primary school. | :34:19. | :34:24. | |
Somebody is failing those kids. They go in not equipped for primary | :34:24. | :34:28. | |
school. They are then moved in and out very quickly and they rotate | :34:28. | :34:33. | |
around. They've virtually have their own private school there. It | :34:33. | :34:37. | |
should be a wonderful place of education but because of this | :34:37. | :34:41. | |
travelling thing, and maybe because the ideal of education is not taken | :34:41. | :34:45. | |
very seriously, actually the kids don't do very well. They have | :34:45. | :34:48. | |
prospects of gypsies is not very good. This travelling thing is not | :34:49. | :34:53. | |
awfully good. That is maybe why so many people from his Irish | :34:53. | :34:56. | |
travelling community actually want to do their own bricks-and-mortar | :34:56. | :35:02. | |
but they will not do it on the terms that the rest of us have to. | :35:02. | :35:06. | |
Presumably the alternative is to be on the housing list. That would be | :35:06. | :35:10. | |
something the council could provide. As far as I understand it, they | :35:10. | :35:14. | |
have been offered bricks-and-mortar. For the people that I have spoken | :35:14. | :35:22. | |
to, I remember one brave old lady, she is clinging on to live in a | :35:22. | :35:26. | |
horrible situation, because she is surrounded by her brothers, sisters, | :35:26. | :35:29. | |
grandchildren. There is an incredibly supportive community | :35:29. | :35:34. | |
atmosphere. That is the one thing that is probably keeping her alive, | :35:34. | :35:38. | |
to be frank. She deserves to live as part of that extended family | :35:38. | :35:44. | |
network, if not there then someone else in the district. Robin Page is | :35:44. | :35:48. | |
chairman of the Countryside Restoration Trust. Is there a | :35:48. | :35:50. | |
danger that people in the countryside are dealing with | :35:50. | :35:56. | |
gypsies as a blot on the landscape, when actually they are human beings, | :35:56. | :36:00. | |
and perhaps perfectly reasonably, they want to live the way of life | :36:00. | :36:06. | |
that they have chosen? First of all, I cannot live any sort of life that | :36:06. | :36:10. | |
I happen to Jews. I have to begin with society. The first question | :36:10. | :36:16. | |
you ask, is why they are here. Are there no hospitals and schools in | :36:16. | :36:22. | |
Ireland? If I went to Ireland, could I live wherever I like? The | :36:22. | :36:27. | |
answer is no. In Ireland it is a criminal offence to illegally | :36:27. | :36:31. | |
occupying land. Let's deal with this once and for all. Most of | :36:31. | :36:35. | |
those children were born in this country. You said that question | :36:35. | :36:42. | |
needed to be asked. Let him answer it. Let me have a say first. It is | :36:42. | :36:47. | |
a civil offence here. That is why they are here. The people that are | :36:47. | :36:51. | |
pleased to see them here are the guard in Ireland. I have spoken to | :36:51. | :37:01. | |
:37:01. | :37:02. | ||
them. You go on Tuesday it is a -- to say it is they race in but it is | :37:02. | :37:08. | |
not. There DMI is the same as ours. You may know about the countryside | :37:08. | :37:12. | |
but you don't know about race. It is not defined by DNA. I have the | :37:12. | :37:16. | |
right to speak on the programme, not play tennis with you. It would | :37:16. | :37:21. | |
be fair to allow him to answer the question. I think the result of | :37:21. | :37:25. | |
this will be very messy. It will be a compromise. The British people | :37:25. | :37:33. | |
will cut the Irish travellers more slack, probably, than they ought to | :37:33. | :37:36. | |
or public opinion would like. It is going to be messy but I don't think | :37:37. | :37:42. | |
it is helped by playing this ethnic threatened people card. There will | :37:42. | :37:47. | |
be give and take on both sides and it will be very messy. Lots of | :37:47. | :37:50. | |
ordinary English people that play by the rules and actually take the | :37:50. | :37:54. | |
pain of the rules are going to be extremely hacked off by the outcome. | :37:54. | :38:01. | |
Frankly, I think it would become the travellers to be a little more | :38:01. | :38:05. | |
graceful in saying that we do play the system. I have heard that the | :38:05. | :38:11. | |
local council have offered to house those that they legally have to. So | :38:11. | :38:14. | |
if you are a family with children under a certain age, the council | :38:14. | :38:18. | |
has to provide something. And speaking from outside this culture, | :38:18. | :38:21. | |
it does not occur to me to demand that the council provide me with a | :38:21. | :38:25. | |
home. It doesn't. That is not actually what they are asking for. | :38:25. | :38:29. | |
They want the right to provide their own homes on their own land. | :38:29. | :38:33. | |
But to be able to do that they have to get planning permission, and | :38:33. | :38:37. | |
like the rest of us they are either occupied illegally or they move on. | :38:37. | :38:43. | |
They have had 10 years of illegal occupation. There are key moment in | :38:43. | :38:48. | |
history of every minority. For women it was getting the vote and | :38:48. | :38:52. | |
for black people it might have been getting Barack Obama in two offers. | :38:52. | :38:56. | |
The gypsy people at Dale Farm are the equivalent of Gandhi, Martin | :38:56. | :39:01. | |
Luther King and the suffragettes and what they do. Anybody that | :39:01. | :39:04. | |
believes in the diversity of human rights should go down on Saturday | :39:04. | :39:08. | |
and stand up for them and make sure it is the last time a council can | :39:08. | :39:14. | |
dedicate one third of its budget to removing a certain people. Do the | :39:14. | :39:17. | |
people of Dale Farm have the support of the people round and | :39:17. | :39:21. | |
about, that is the litmus test? I'm afraid we have to leave those | :39:21. | :39:25. | |
questions hanging in the air because we are out of time. You can | :39:25. | :39:28. | |
continue talking about that on our website and we encourage you to do | :39:28. | :39:34. | |
Coming up on Sunday Morning Live. They were bursting at the seams | :39:34. | :39:37. | |
before the riots, now our prisons are groaning with the highest | :39:37. | :39:41. | |
numbers in history. A previous BBC News reader who was convicted of | :39:41. | :39:45. | |
assault says that prison does not work. Does he have a point? You can | :39:45. | :39:50. | |
join in the event by webcam, by the phone, and on line. And should we | :39:50. | :39:57. | |
make it harder to get an abortion? If you think we should, text the | :39:57. | :40:03. | |
word vote followed by yes. If you disagree, follow it by no. You have | :40:03. | :40:10. | |
about five minutes before the poll closes. | :40:10. | :40:17. | |
Before we let Jake Bowers go, it is time to chew over the moral moments | :40:17. | :40:21. | |
of the week. You are concerned about the nurse accused of killing | :40:21. | :40:25. | |
patients with insulin, who has been released by police without charge. | :40:25. | :40:31. | |
This is Rebecca Leighton, of course. What does she face? I think she has | :40:31. | :40:36. | |
been portrayed in the media as being the next equivalent of Harold | :40:36. | :40:40. | |
Shipman, this deadly nurse going round injuring people. Her name has | :40:40. | :40:45. | |
been dragged through the media. In this country we have a wonderful | :40:45. | :40:48. | |
concept of innocent until proven guilty. I fear for her. She has | :40:48. | :40:53. | |
been released but there is still this question hanging over her head. | :40:53. | :40:57. | |
She deserves that principle to be applied to her. Richard, you are | :40:57. | :41:01. | |
concerned this week about a tobacco company, Philip Morris, trying to | :41:01. | :41:06. | |
get hold of research that has been done on teenage smokers' attitudes | :41:06. | :41:11. | |
to smoking which a university is resisting handing over. I am all | :41:11. | :41:15. | |
for it being released to the tobacco company. On the grounds | :41:15. | :41:19. | |
that if it is public information, if it passes that test, it is just | :41:19. | :41:24. | |
knowledge. We start saying that if Joe Bloggs can get this information | :41:24. | :41:28. | |
but a wicked tobacco company cannot, then we are privatising knowledge | :41:28. | :41:33. | |
in a bad way. Nationalising it and then looking it up. It is a freedom | :41:33. | :41:37. | |
of speech thing. They have every right to know this stuff. | :41:37. | :41:40. | |
professor in charge says it is deeply concerning that they are | :41:40. | :41:44. | |
trying to get the data and it has implications for academic freedom. | :41:44. | :41:48. | |
It might well make the tobacco company cleverer at selling | :41:48. | :41:55. | |
cigarettes to young people. That is just off. Knowledge is tough. -- | :41:55. | :42:01. | |
that is just tough. You have to toughen up if you live in a society | :42:01. | :42:04. | |
filled with cigarettes and drugs. But we cannot give that knowledge | :42:04. | :42:09. | |
to everybody else but not a tobacco company. Not least because Joe | :42:09. | :42:12. | |
Bloggs could write in and then be paid by the tobacco company to have | :42:12. | :42:16. | |
the information anyway. Surely the Freedom of Information Act was for | :42:16. | :42:20. | |
individuals and human rights. It is obnoxious to me that a corporation | :42:20. | :42:28. | |
claims to have the same rights of an -- as an individual. But the | :42:28. | :42:33. | |
company is just a group of individuals, even if they are | :42:33. | :42:40. | |
flogging tobacco. The best film I have seen is about a funny PR man, | :42:40. | :42:46. | |
Thank You For Smoking. Of course we should sit down with these people, | :42:46. | :42:52. | |
they are ordinary tax-paying people. A new free school being set up, | :42:52. | :42:57. | |
staffed by the army. It is going to be in Manchester. These a former | :42:58. | :43:02. | |
military people. Anybody that had their shop looted recently will be | :43:03. | :43:05. | |
wishing that those hoodies could be sent straight to the school but | :43:05. | :43:10. | |
there is no sense of compulsion at the moment. It is whether parents | :43:10. | :43:16. | |
want to send them. I'm not sure it has even been set up yet, has it? | :43:16. | :43:22. | |
could threaten my children with it, fantastic! If you don't behave, I | :43:22. | :43:26. | |
will send you there! Teachers should be teachers and soldiers | :43:26. | :43:31. | |
should be soldiers. Should we make it harder to get an abortion, that | :43:31. | :43:35. | |
is the question we have asked. The opinion poll is closing so please | :43:35. | :43:38. | |
don't text in because you could still be charged and your vote will | :43:38. | :43:45. | |
not count. We will bring the results at the end of the programme. | :43:45. | :43:49. | |
Figures out this week show only 20% of convicted knife criminals are | :43:49. | :43:54. | |
going to prison. That is a long way from Government advice to jail | :43:54. | :43:58. | |
anyone caught carrying a knife. What difference would prison make? | :43:58. | :44:03. | |
Not a good one, says Ashley Blake, a BBC presenter until a violent | :44:03. | :44:07. | |
assault saw him sacked and jailed for nine months. He said that his | :44:07. | :44:15. | |
time behind bars was not time well We have more people banged up | :44:15. | :44:18. | |
behind bars than ever before. I believe it is time to stop sending | :44:19. | :44:23. | |
so many people to jail. Places should be reserved for the most | :44:23. | :44:28. | |
violent or serious criminals. Prison is the ultimate university | :44:28. | :44:32. | |
for crime. I have just done nine months inside, where I learned how | :44:32. | :44:37. | |
to burgle a house, cultivated marijuana, organise an armed | :44:37. | :44:40. | |
robbery, how to market and distribute Class A drugs, and how I | :44:40. | :44:46. | |
could avoid getting caught for it. It is my belief that far too many | :44:46. | :44:50. | |
people are being sentenced for crimes which do not warrant | :44:50. | :44:54. | |
imprisonment. I would say I am a classic example. I was found guilty | :44:54. | :44:58. | |
of a crime, and I unreservedly accept that punishment is needed | :44:58. | :45:02. | |
for anyone who breaks the law. But surely my time would have been | :45:02. | :45:06. | |
better spent in the community, giving something back, rather than | :45:06. | :45:10. | |
costing the taxpayer tens of thousands of pounds keeping me at a | :45:10. | :45:16. | |
Majesty's pleasure. Most prisoners reoffend within the first two years | :45:16. | :45:20. | |
of being released. The current system clearly is not working, so | :45:20. | :45:23. | |
let's stop spending money on banging people up who could be | :45:23. | :45:28. | |
better punished in the community, doing good. | :45:28. | :45:34. | |
Let's Jain Ashley, back to a BBC studio. Welcome back. You can make | :45:34. | :45:40. | |
your point by webcam, tax, e-mail online. Do you feel punished by | :45:40. | :45:45. | |
your experience? I certainly feel punished, yes. So it worked in that | :45:45. | :45:50. | |
sense. Yes, I guess it did, but it was the loss of liberty, not being | :45:50. | :45:55. | |
able to see family, friends and loved ones, that was the worst part. | :45:55. | :46:00. | |
But in terms of a deterrent, prisons do not work. In terms of | :46:00. | :46:04. | |
rehabilitation, rehabilitation in prison is a myth. It is just a myth. | :46:04. | :46:09. | |
How on earth can you rehabilitate somebody in a system like that? It | :46:09. | :46:14. | |
is a warehouse. But you feel punished but you do not feel | :46:14. | :46:18. | |
rehabilitated. Or are you talking about other people you mad? I am | :46:18. | :46:21. | |
talking about myself. There are three reasons to send somebody to | :46:22. | :46:27. | |
prison. That is for punishment, protection of the public and | :46:27. | :46:32. | |
rehabilitation. Absolutely, protection of the public. If you | :46:32. | :46:34. | |
tick the boxes on those three categories, you should go to jail, | :46:34. | :46:42. | |
but rehabilitation, I witnessed grown men requests to acting like | :46:42. | :46:47. | |
seven-year-olds with in a classroom. That is not rehabilitation. Any | :46:47. | :46:51. | |
courses that are offered, any education, vocational courses that | :46:51. | :46:55. | |
are offered are meticulous, because the prospect of getting a job once | :46:55. | :47:00. | |
you have been to jail is very limited. Glyn Travis is from the | :47:00. | :47:03. | |
Prison Officers' Association. It might work for some in terms of a | :47:03. | :47:08. | |
punishment, it might work as a deterrent, but it is not | :47:08. | :47:11. | |
rehabilitating prisoners, and actually it is making it harder for | :47:11. | :47:18. | |
them to work again. Well, it is a very open-ended question, does | :47:18. | :47:22. | |
prison work? I believe that the present system does work. Could the | :47:22. | :47:26. | |
system be a lot better? Yes, it could. Listening to Ashley, he is | :47:26. | :47:32. | |
quite right. Far too many people are sent to prison, but ultimately, | :47:32. | :47:36. | |
what the judiciary is for is the first point, which is to protect | :47:36. | :47:41. | |
the public. In Ashley's case, I do not know the circumstances to his | :47:41. | :47:44. | |
offence or anything, but obviously a magistrate thought that society | :47:44. | :47:48. | |
needed to be protected, they needed to send Ashley to prison. Because | :47:48. | :47:52. | |
of the length of sentence, there is not sufficient rehabilitation | :47:52. | :47:57. | |
programmes available. Therefore, he is quite right in a sense, when he | :47:57. | :48:02. | |
says that prisons can and often are a human warehouse because of the | :48:02. | :48:06. | |
ineffectiveness of the sentence. you think that there are too many | :48:06. | :48:11. | |
people in prison and that the only people who should be in prison are | :48:11. | :48:15. | |
the people from whom the public needs to be protected. The only | :48:15. | :48:19. | |
people who are in prison are the people that magistrates and judges | :48:19. | :48:24. | |
deem society has lost trust with. I mean, we have just witnessed the | :48:24. | :48:28. | |
biggest riots on our streets for many, many years, totally | :48:29. | :48:31. | |
unacceptable, and the magistrates and the judiciary has reacted to | :48:31. | :48:36. | |
public pressure and ensure that the vast majority of those people, who | :48:36. | :48:39. | |
would never have been sent to prison, were sent to prison because | :48:39. | :48:42. | |
the government and the public demanded a summary justice, which | :48:42. | :48:47. | |
is not what the prison system should be about. So the Willis's | :48:47. | :48:51. | |
from the Howard League for Penal Reform. His prison be useful way of | :48:51. | :48:54. | |
giving people a shock and putting them of doing the whole thing | :48:54. | :49:00. | |
again? Or is it full of people who should not be in there? Well, I do | :49:00. | :49:04. | |
not think so, because in Howard League research, we have seen that | :49:04. | :49:07. | |
prisoners prefer a short-term prison sentence. They find it | :49:07. | :49:10. | |
easier to complete rather than a community programme that can often | :49:10. | :49:13. | |
be over a longer period of time and actually require them to address | :49:14. | :49:17. | |
their behaviour. When you're given a community programme, they can be | :49:17. | :49:22. | |
lots of conditions, so for example unpaid work, you have to access | :49:22. | :49:25. | |
rehabilitation. There are a number of criteria you might have been | :49:25. | :49:30. | |
fulfilled. On a prison sentence, all you have to do is lie on a barn | :49:30. | :49:33. | |
for a few months. So actually prisoners do prefer it, and it | :49:33. | :49:37. | |
seems to be an easier thing to complete. They are 66,000 people on | :49:37. | :49:40. | |
short-term prison sentences every year. This is our money that is | :49:40. | :49:46. | |
paying for it, and we deserve to get the most effective outcome. | :49:46. | :49:50. | |
is right. It is a complete waste of money. For the first three months, | :49:50. | :49:54. | |
I was doing exactly what she said, sitting on my bunk, bought out of | :49:54. | :49:59. | |
my brain, getting fat because there is nothing they could do for me. I | :49:59. | :50:03. | |
do not need rehabilitating, I am not a danger to the public. Was the | :50:03. | :50:06. | |
point of wasting tens of thousands of pounds of sending somebody like | :50:06. | :50:12. | |
me to jail? Jails are full of people like me. 1 point, this was | :50:12. | :50:17. | |
not your first offence, Ashley. You had six previous convictions for | :50:17. | :50:21. | |
theft and handling stolen goods. Now, to some people, they might | :50:21. | :50:26. | |
think you should have gone to prison much earlier in your life, | :50:26. | :50:31. | |
because that might have given you a reason not to go on to commit other | :50:31. | :50:36. | |
offences. You know, you're not imprisoned, and you were three then | :50:36. | :50:40. | |
to go out and commit further offences. That was 24 years ago, | :50:40. | :50:45. | |
when I was a child, and I lived in an inner-city area of Birmingham | :50:45. | :50:52. | |
that many people might know, nacelles. -- Nechells. But was 24 | :50:52. | :50:57. | |
years ago, and it was dealt with them, I paid by Price to society | :50:57. | :51:01. | |
then. In a different way, you're right, I did not go to prison, but | :51:01. | :51:07. | |
I was subject to having a social worker to work with me. But having | :51:07. | :51:11. | |
a social worker, did that work? Well, clearly it did because that | :51:11. | :51:16. | |
was 24 years ago. I have not done anything since then up until this | :51:16. | :51:22. | |
unfortunate incident that happened at my restaurant. Somebody on | :51:22. | :51:27. | |
screen mentioned the issue of looting recently, which I think was | :51:27. | :51:30. | |
probably heartening attitudes towards those of us who would | :51:30. | :51:35. | |
regard ourselves as almost liberal, because there was reporting that | :51:35. | :51:41. | |
the kids with balaclavas on work getting up to shenanigans because | :51:41. | :51:46. | |
they said, we're just going to get an ASBO, who cares? For a lot of us, | :51:46. | :51:51. | |
to see them go to jail was sweet justice, because we say that the | :51:51. | :51:56. | |
current situation is not working. Yes, we are jailing to many people. | :51:56. | :51:59. | |
I used to live in a house on a street where there was lots of | :51:59. | :52:03. | |
petty crime, and the high point although point was when I woke up | :52:03. | :52:09. | |
at 3 o'clock in the morning, and somebody had said alight to a moped | :52:09. | :52:12. | |
in next yours garden. I was frightened by house would be on | :52:12. | :52:16. | |
fire. When I talked to the firemen and said, he would do this? He said, | :52:16. | :52:20. | |
it is just kids. I said, what are they doing at this time of night | :52:21. | :52:25. | |
that Iraq they rolled their eyes. That kind of low-level... You might | :52:26. | :52:29. | |
say those people should not be in prison, but that is what made life | :52:30. | :52:36. | |
a misery for lots of people. what you're doing there, Lowri, it | :52:37. | :52:41. | |
perpetuates the problem. These are the people that you need protecting | :52:41. | :52:45. | |
from. The people who burgle your house. There are a list of reasons | :52:45. | :52:49. | |
why people should be sent to jail, but the people involved in the | :52:49. | :52:52. | |
riots, classic example, knee-jerk reaction by the Government, send | :52:52. | :52:57. | |
them to jail, we need protecting from them. I do not agree with that, | :52:57. | :53:01. | |
because we are perpetuating the problem. We are criminalising young | :53:01. | :53:04. | |
people and taking any prospect away from them of ever getting a job | :53:04. | :53:09. | |
again, so what are they go into do? I don't care about them! They will | :53:09. | :53:12. | |
come out of jail better educated in criminality. It will cost society | :53:12. | :53:16. | |
more money. If you are a Kurdish refugee who has come to this | :53:16. | :53:19. | |
country and set up a corner shop and made it work by working 18 | :53:19. | :53:23. | |
hours per day and you have had your business destroyed by some kid, you | :53:24. | :53:27. | |
would want them in jail. That is exactly what happened to me, Lowri, | :53:27. | :53:32. | |
and I ended up going to jail for protecting my business from young | :53:32. | :53:36. | |
people. I have not got an argument with that in this programme, that | :53:36. | :53:39. | |
is for another debate, but I would not want to send those kids | :53:39. | :53:43. | |
attacked my business to jail. I would want to see society working | :53:43. | :53:48. | |
with those kids so they do not do it. I want to see them being taught | :53:48. | :53:52. | |
citizenship, social values. Won't they regard that as an incredibly | :53:52. | :53:57. | |
soft sentence? It is going to cast... Society will get more for | :53:57. | :54:02. | |
its money. The problem here, they say we have not troubled kids in | :54:02. | :54:08. | |
school, the gang thing. In a lot of cases, the answer is to cut a very | :54:08. | :54:13. | |
tough contract, and I would say it is go to a boot camp with a tag. | :54:13. | :54:18. | |
You behave yourself, you learn something, you do teamwork. It is | :54:18. | :54:25. | |
tough. There is no mobile phones, the diet is simple. If you come out | :54:25. | :54:31. | |
having fulfilled a really rigorous programme, then you are spared jail. | :54:31. | :54:37. | |
But, hold on, and the merit of this is that jail costs �40,000 per year. | :54:37. | :54:42. | |
And on. For that, we could provide public school education for them. I | :54:42. | :54:50. | |
want them to have a very tough, very structured route can situation. | :54:50. | :54:55. | |
Gerald Buchan is a UKIP MEP. Boot camp, not prison? Yes, I think | :54:56. | :55:02. | |
there is something in that. We have got prison in different categories. | :55:02. | :55:05. | |
Hardened, serial criminals should be in prison. People at the other | :55:05. | :55:10. | |
end can still be Salvidge. I would like to see something more | :55:10. | :55:15. | |
imaginative for them. -- Salvidge. Let's have places in Ireland and | :55:15. | :55:18. | |
Scotland, where people have to build their own shelters and grow | :55:18. | :55:21. | |
their own food. It might teach them respect for other people's property. | :55:21. | :55:26. | |
The reason we have ended up with the riots and the level of crime we | :55:26. | :55:31. | |
got his 30 years or more of being soft on crime. You have got to be a | :55:31. | :55:34. | |
dedicated criminal to go to prison. Most people do not go to prison | :55:34. | :55:38. | |
until they have committed a number of crimes. It is difficult to be | :55:39. | :55:42. | |
convicted in the first place. A lot of the things that actually found | :55:42. | :55:45. | |
in prison, I'm sure you can pick them up of the internet. You do not | :55:45. | :55:49. | |
need to go to prison to learn them. Criminals want to know, they will | :55:49. | :55:53. | |
find out. The thing about present is that it protects the victims of | :55:53. | :55:58. | |
society, and that is what we need. -- Prison. Ashley, thank you for | :55:59. | :56:04. | |
that, interesting staff. That debate will continue on our website. | :56:04. | :56:08. | |
We have to end at there because your text vote results are in. We | :56:08. | :56:10. | |
asked at the beginning of the programme, should we make it harder | :56:11. | :56:17. | |
to get an abortion? This is what you told us. 40% of you said yes, | :56:17. | :56:22. | |
it should be harder, but 60% sex head no, we should not make it | :56:22. | :56:29. | |
harder to access terminations. -- 60% said no. I am surprised. I | :56:29. | :56:34. | |
thought the pro-life people would have mobilised in phone calls and | :56:34. | :56:38. | |
texts. I'm quite buoyed up that the audience for this programme, anyway, | :56:38. | :56:41. | |
takes a grown-up, realistic view that life is not perfect, that | :56:42. | :56:47. | |
people get pregnant and we have to deal with it. Ideally, yes, you use | :56:47. | :56:51. | |
contraception, you're in a stable situation and he sticks around and | :56:51. | :56:56. | |
he says, how lovely, let's get married, but we are having to work | :56:56. | :57:00. | |
with an imperfect world, and termination is part of that. Ashley, | :57:00. | :57:04. | |
you were not here for that part of the debate, but four at of 10 | :57:04. | :57:13. | |
people think it should be harder. It should not be harder, no, but my | :57:13. | :57:17. | |
problem is that which point you offer support? Is it before | :57:17. | :57:22. | |
abortion, after. More emphasis needs to be put on Post abortion as | :57:22. | :57:26. | |
well, all support needs to be given an. Richard. I think it would be | :57:26. | :57:31. | |
quite a good idea to send them a bill as well, it could be like a | :57:31. | :57:36. | |
long, like going to university will stop send the father the bill. Yes, | :57:36. | :57:42. | |
if you can find him! These are much more than we would like to admit, | :57:42. | :57:45. | |
these are lifestyle choices, and I'm not sure the state should have | :57:45. | :57:50. | |
to pay for them. Well, that is where I say thank you to all of my | :57:50. | :57:54. | |
guests in the studio this morning, Lowri Turner, Ashley Blake, Richard | :57:54. | :57:59. | |
D North and Jake Bowers and Professor Casey, who were with us | :57:59. | :58:03. | |
earlier. The phone lines are now closed, please do not call or | :58:03. | :58:09. |