Browse content similar to Episode 12. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
In the week, two unarmed woman police officers were gunned down in | :00:09. | :00:13. | |
Manchester. We ask, is it time to arm all police officers or would it | :00:13. | :00:23. | |
:00:23. | :00:37. | ||
moved to an escalation in gun Good morning. Welcome to Sunday | :00:37. | :00:43. | |
Morning Live. Following the killing of two unarmed WPCs in Manchester, | :00:43. | :00:47. | |
shot Balfe -- shot while following up a routine enquiry, there are | :00:47. | :00:52. | |
calls for all police to be armed. Would it help protect the public or | :00:52. | :00:56. | |
would it encourage criminals to carry guns and lead to increase in | :00:57. | :01:01. | |
gun crime? The violent reaction worldwide to the anti- Islam film | :01:01. | :01:09. | |
Innocence of Muslims shows no signs of abating, igniting the debate. | :01:09. | :01:12. | |
Should Ms Lin's learn to ignore inflammatory attacks or should they | :01:12. | :01:16. | |
have the right to protest? Ajmal Masroor thinks they should rise | :01:16. | :01:22. | |
above it. Muslims should lighten up and laugh at the stupidity of those | :01:22. | :01:28. | |
who mop -- those who criticised the profit Muhammad. Love and marriage | :01:28. | :01:38. | |
:01:38. | :01:40. | ||
used to go together, but have the wheels fall off? Is the institution | :01:40. | :01:46. | |
of marriage no longer relevant or is it more important than ever? A | :01:46. | :01:52. | |
warm welcome to my guests this week, Mohammed Ansar is a visiting | :01:52. | :01:58. | |
lecturer at Winchester University, and was the south-east England yo- | :01:58. | :02:01. | |
yo champion at the age of 11. Jon Gaunt is a broadcaster and | :02:02. | :02:07. | |
columnist. He describes himself as a working class educated person | :02:07. | :02:16. | |
with a right-wing agenda. Douglas Murray is the author of Neo- | :02:16. | :02:19. | |
Conservatism: Why We Need It, and has written for the Telegraph, the | :02:19. | :02:24. | |
Spectator, the Wall Street Journal and the Sunday Times. We want to | :02:24. | :02:30. | |
know what you think so call in to challenge the guests. Phone calls | :02:30. | :02:40. | |
:02:40. | :02:45. | ||
challenge the guests. Phone calls The killing of two women police | :02:45. | :02:48. | |
officers in Manchester during the week has reopened the debate about | :02:48. | :02:53. | |
whether she we should arm all members of the force. A significant | :02:53. | :02:57. | |
number of the public backed the move, according to surveys, but is | :02:57. | :03:02. | |
it wise to copy the American model with its high level of gun crime? | :03:02. | :03:07. | |
For the first time in British history, two British police | :03:07. | :03:15. | |
officers lost their lives in the field of duty whilst unarmed. | :03:15. | :03:19. | |
a despicable act, one of pure evil. The cold-blooded murder of two | :03:19. | :03:23. | |
female police officers doing their job. Another reminder of the | :03:23. | :03:27. | |
incredible risks and great work the police are the stars. With the | :03:27. | :03:31. | |
exception of Northern Ireland, the vast majority of police officers in | :03:31. | :03:32. | |
vast majority of police officers in vast majority of police officers in | :03:32. | :03:37. | |
the UK do not carry firearms. But do the police officers want to be | :03:37. | :03:43. | |
armed? According to the most recent survey carried out in 2006, 80% say | :03:43. | :03:50. | |
no. But the survey preceded a spate of gun crime. In 20th June 10, | :03:50. | :03:55. | |
Derrick Bird went on a shooting spree, killing 12 people. The | :03:55. | :04:01. | |
following month, Raoul Moat shot and blinded David Rathband as he | :04:01. | :04:07. | |
sat unarmed in his patrol car. Would the public feel safer with an | :04:07. | :04:17. | |
armed police force? According to a poll, yes. It could serve as a | :04:17. | :04:22. | |
deterrent against criminal behaviour, but critics including | :04:22. | :04:27. | |
the current president of the Association of Police officers say | :04:27. | :04:31. | |
that carrying guns could put officers in more danger, | :04:31. | :04:34. | |
encouraging hardened criminals do routinely carry firearms and | :04:34. | :04:39. | |
breaking the covenant of policing by consent. Critics also claim it | :04:39. | :04:44. | |
could leave to -- could lead to fatal mistakes. In the United | :04:44. | :04:49. | |
States, many innocent people have been killed with police weapons. | :04:49. | :04:53. | |
Could it exacerbate an already volatile situation or do we have | :04:53. | :05:00. | |
the duty to call for the protection of our protectors? Do we have a | :05:00. | :05:04. | |
duty to routinely armed police officers? I think it is right that | :05:05. | :05:09. | |
we are on the police officers. We need to stop comparing it to | :05:09. | :05:14. | |
America. We are in Belfast today, the police here all carry guns. Why | :05:14. | :05:21. | |
don't we have it on the mainland as well? That is the question for | :05:21. | :05:31. | |
:05:31. | :05:35. | ||
today's vote. If you agree, text yes. You can also vote online or on | :05:35. | :05:42. | |
the website. For full terms and conditions go to the website. | :05:42. | :05:48. | |
Douglas Murray, Jon Gaunt says we should not look to America, is | :05:48. | :05:54. | |
there a case for going down that line? It is always tempting to call | :05:54. | :05:57. | |
for that option, everyone is still horrified by the tragedy earlier | :05:57. | :06:02. | |
this week and people want an answer. You can never stand powered human | :06:02. | :06:07. | |
wickedness entirely, in the same way you cannot stamp out violence. | :06:07. | :06:11. | |
As much as we wish nobody ever carried a gun, there still will be | :06:11. | :06:18. | |
people who do. What do you do about that? My own experience is that it | :06:18. | :06:27. | |
is a highly specific skill having the skill to fire in crowded areas, | :06:27. | :06:33. | |
the places where gun crime happens most often. Just to fall for the | :06:33. | :06:38. | |
cliche of the American comparison, in the summer there was a shooting | :06:38. | :06:42. | |
on Fifth Avenue in New York where a man shot his colleague outside the | :06:42. | :06:47. | |
Empire State Building. Two police who were armed like most New York | :06:47. | :06:52. | |
police pursued demand, he to get the gun again, there was a fire | :06:52. | :06:56. | |
fight. Nine members of the public were winded, a number of them | :06:56. | :07:03. | |
severely. None of them were winded by the gunman, they were winded by | :07:03. | :07:08. | |
the two policeman, who started firing off the bullets. I do not | :07:08. | :07:13. | |
think that is a happy situation, and it shows there is a level of | :07:13. | :07:18. | |
amateurism that enters this if it is not specific. We need specific | :07:18. | :07:22. | |
units trained in the use of firearms. We cannot discuss the | :07:22. | :07:27. | |
Manchester case in any detail because of legal proceedings. | :07:27. | :07:31. | |
Mohammed, what do you make of it? You can train the police but the | :07:31. | :07:38. | |
morning you bring guns into officers lives, it becomes | :07:38. | :07:42. | |
difficult. We need to shine a light on it. There is a strong case for | :07:42. | :07:47. | |
arming the police, the estimates are there are 2 million licensed | :07:47. | :07:57. | |
:07:57. | :07:58. | ||
guns on the streets, and unlicensed guns, anywhere between 200,005 | :07:58. | :08:08. | |
:08:08. | :08:09. | ||
million. We know that there could be quite a lot of guns. -- between | :08:09. | :08:13. | |
200,000 and between 5 million. There is clearly a strong case for | :08:13. | :08:17. | |
arming the police, but one thing I would say is we need to look at the | :08:17. | :08:21. | |
track record. I'm a big fan of the police, they do great work, they | :08:21. | :08:29. | |
have looked after my family on regular occasions, but when we look | :08:29. | :08:36. | |
at various cases where people have been shot mistakenly, Hillsborough, | :08:36. | :08:42. | |
is the police force ready and able to hold firearms? This is why it | :08:42. | :08:45. | |
should not be a knee-jerk, it should not happen when there has | :08:45. | :08:49. | |
been a terrible incident. There is need for a reasoned debate and it | :08:49. | :08:53. | |
should have happened years ago. We need to look at what happens here | :08:53. | :09:02. | |
in Northern Ireland. Nobody cares about it here and it works. At the | :09:02. | :09:07. | |
same time, there is a need for police reform. The people we never | :09:07. | :09:13. | |
ask this at to it is the police. There was a survey where 70% of | :09:13. | :09:18. | |
police officers said they did not want to get armed. We also need to | :09:18. | :09:21. | |
look at the criminal justice system. The reason there is 5 million guns | :09:21. | :09:24. | |
on the streets is there is not enough punishment and severe | :09:24. | :09:29. | |
punishment for people who carry firearms. The structure needs | :09:29. | :09:34. | |
looking at and the police need to be given the necessary resources. | :09:34. | :09:39. | |
If they do not want to be armed, that is fine. My personal belief is | :09:39. | :09:43. | |
they should be, but we need debate. We need to stop the revolving door | :09:43. | :09:49. | |
when people are out of prison too quickly. The criminals have already | :09:49. | :09:55. | |
tooled up. You do not think it will encourage them to carry it more | :09:55. | :10:00. | |
routinely? It is already happening. You can hire a gun in Manchester | :10:00. | :10:05. | |
like that as if you were buying fast food. It has moved on, we have | :10:05. | :10:12. | |
not moved the debate on. I want to get some police perspective. Darren | :10:12. | :10:19. | |
Rathband is a serving police officer in Australia. He joins us. | :10:19. | :10:22. | |
It was too late brother, PC David Rathband who lost his sight after | :10:22. | :10:27. | |
being shot by Raoul Moat. I understand Australian police | :10:27. | :10:35. | |
officers carry guns, what is your view on that? I have not | :10:35. | :10:42. | |
experienced a barrier between the public. The communities are blind | :10:42. | :10:48. | |
to the fact that police officers are routinely endured. The old | :10:48. | :10:52. | |
approach is outdated, it is ill- informed and Iraq fatal | :10:53. | :10:56. | |
consequences, not only for the police but the public, who know the | :10:56. | :11:06. | |
:11:06. | :11:07. | ||
police are there to protect. -- there could be fatal consequences. | :11:07. | :11:11. | |
There is no reticence to approach police officers even though we have | :11:11. | :11:20. | |
side arms. The public expect protection. If an officer is armed | :11:20. | :11:23. | |
he can respond effectively. They would certainly think twice about | :11:23. | :11:30. | |
confrontation, although the use of firearms here is extremely rare. | :11:30. | :11:33. | |
have so much sympathy for what happened to your family, but one | :11:33. | :11:37. | |
cannot help wondering, some of these cases which promote the | :11:37. | :11:40. | |
discussion, whether it would have made any difference if your brother | :11:40. | :11:50. | |
:11:50. | :11:55. | ||
had been carrying a weapon? Would it have made a difference? When my | :11:55. | :12:05. | |
:12:05. | :12:08. | ||
brother was shot he was undertaking a normal incident. Would a firearm | :12:08. | :12:13. | |
have saved him? Maybe not. It would have certainly given that deterrent | :12:13. | :12:17. | |
to the person who crept up on him and shot him and gave him the | :12:17. | :12:24. | |
catastrophic injuries that he got from being shot with an unlicensed | :12:24. | :12:32. | |
illegal firearm. More officers are killed by the use of screwdrivers | :12:32. | :12:35. | |
and nights. They need to be given the opportunity to protect | :12:35. | :12:43. | |
themselves. Thank you for joining us. I want to bring in Andy Redhead, | :12:43. | :12:49. | |
former firearms officer for the police here. Darren Rathband feels | :12:49. | :12:55. | |
it is important police officers are given access to firearms. Is it | :12:55. | :13:02. | |
correct? I can understand exactly where family members come from on | :13:02. | :13:08. | |
every occasion that an officer loses their life in a situation | :13:08. | :13:12. | |
where a firearm is used against them. There are several things here | :13:12. | :13:19. | |
and debate is good and timely, however, we need to respect the | :13:19. | :13:23. | |
fact that the latest poll shows that 80% of police officers do not | :13:23. | :13:27. | |
want to be armed in the UK. That needs to be respected. That was | :13:27. | :13:33. | |
some years ago. Absolutely, and a new port should be conducted. | :13:33. | :13:40. | |
However I suspect it would not be massively different. We need to | :13:40. | :13:50. | |
:13:50. | :13:51. | ||
think about various things. Firstly, how many experienced police off as | :13:51. | :13:55. | |
as would leave the service if they were forced to carry a firearm and | :13:55. | :14:05. | |
:14:05. | :14:06. | ||
how long would it take to recover that expertise? -- police officers. | :14:06. | :14:13. | |
Secondly, like anything else in the police service, they have needed to | :14:13. | :14:17. | |
learn new skills. If we want to routinely arm the officers, not | :14:17. | :14:21. | |
everybody would be competent and proficient to be signed off as | :14:21. | :14:31. | |
:14:31. | :14:33. | ||
qualified. One weapon is one set of training, so firearms officers | :14:33. | :14:40. | |
carried different sets of firearms. The ability to put 100,000 police | :14:40. | :14:44. | |
officers into firearms training would take years. Yes, there is a | :14:44. | :14:52. | |
debate but it is not something that would happen overnight. Yes, that | :14:52. | :14:55. | |
is the practicality. There is the argument about whether officers | :14:55. | :15:01. | |
would want to do it. Do you accept that? Yes, and the police need to | :15:01. | :15:06. | |
be consulted. There is a massive reform going through, thousands are | :15:06. | :15:11. | |
going to get rid of. What kind of police force do we want? We're | :15:11. | :15:19. | |
going to get crime commissioners. Will that bring more | :15:19. | :15:24. | |
accountability? The police need to be involved in these. We need to | :15:24. | :15:27. | |
recognise the realities. I'm not sure it is accurate to compare | :15:27. | :15:31. | |
Britain to the United States, but we should compare to other European | :15:31. | :15:38. | |
countries. In 2003, there was a study done between Norway and | :15:38. | :15:43. | |
Sweden, which have similar circumstances. In Norway they do | :15:43. | :15:48. | |
not arm the police and in Sweden they do. There were significantly | :15:48. | :15:53. | |
more shootings in Sweden. When you routinely arm the police, you see a | :15:53. | :15:59. | |
massive up Spike in use of the firearms. -- a massive up turn. | :15:59. | :16:03. | |
Norway has had one of the worst mass shootings in history, and | :16:03. | :16:07. | |
there is no direct connection between officers carrying guns and | :16:07. | :16:12. | |
obscene crimes like this. cannot stop human evil. Everything | :16:12. | :16:21. | |
in this discussion needs to be how you limit crime. There is a | :16:21. | :16:26. | |
terrible tendency in this country, when something terrible happens, | :16:26. | :16:30. | |
you have an immediate reaction of how it is sorted out. In this | :16:30. | :16:35. | |
situation, it is about things at every step of the way, about the | :16:35. | :16:39. | |
criminal justice system, building prisons to imprison people. We | :16:39. | :16:44. | |
cannot put people in prison more often because there is not enough | :16:44. | :16:50. | |
I want to bring in Jenny Jones who stood for London Mayor for the | :16:51. | :16:53. | |
Green Party and is well known as deputy chair of the London | :16:53. | :16:56. | |
Assembly's police and crime committee. I wonder what your view | :16:56. | :17:00. | |
is in this debate, particularly in the light of the terrible public | :17:00. | :17:03. | |
order issues where the police have committed errors, whether it's in | :17:03. | :17:06. | |
the riots or other situations. What do you think of the idea of adding | :17:06. | :17:11. | |
guns into the mix?: I think it would be an absolutely disastrous | :17:11. | :17:14. | |
idea, although we can't compare exactly the same to the States. In | :17:14. | :17:19. | |
a ten-year period, 500 police officers were killed on duty, 10% | :17:19. | :17:27. | |
had their own guns turned against them. So if you think, 120-1250,000 | :17:27. | :17:30. | |
guns added to the street, you are going to have less safety that.'s | :17:30. | :17:35. | |
less safety for everybody, police officers included. John, you | :17:35. | :17:37. | |
disagree, why? You can take that around the other way. When they | :17:37. | :17:41. | |
flooded the streets of New York and had a zero tolerance policy, crime | :17:41. | :17:46. | |
went down, didn't it? So, you know, this is nonsense. But that wasn't | :17:46. | :17:51. | |
all about carrying guns, it was about graffiti as well? No, but it | :17:51. | :17:55. | |
was about a more visible police presence which goes back to what | :17:55. | :18:00. | |
Douglas said. We need a holistic debate about this. You are | :18:00. | :18:04. | |
highlighting in typical BBC fashion, if you don't mind me saying, that | :18:04. | :18:09. | |
somehow the police are gun Toteing gangsters. Not saying that at all. | :18:09. | :18:15. | |
What about the riots? There were issues where the policing tactics | :18:15. | :18:19. | |
are sometimes criticised. There will be dreadful mistakes. That | :18:19. | :18:24. | |
isn't a reason for not having the grown-up debate and we shouldn't be | :18:24. | :18:27. | |
having a debate now about the tragic killings. We should have had | :18:27. | :18:30. | |
it ages ago, we need to involve the police and the general public in | :18:30. | :18:33. | |
this. I certainly think at this moment in time when we have gon | :18:34. | :18:38. | |
Toteing gangsters on our streets and over five million weapons, one | :18:38. | :18:41. | |
thing we shouldn't do is cut the police force by 16,000 people | :18:41. | :18:45. | |
that.'s the real debate. You don't think it would add to the stpres of | :18:46. | :18:50. | |
the police officers to rearm them when you could bring in specialist | :18:50. | :18:53. | |
police officers? The issue isn't whether you add to the stress of | :18:53. | :18:57. | |
the police officers, it's about whether they are able to police | :18:57. | :19:01. | |
effectively. We are very reactive about this. There is seen to be a | :19:01. | :19:03. | |
police overreaction and suddenly everybody says the police need to | :19:03. | :19:09. | |
be pulled off, then they are pulled off and then, as we saw a couple of | :19:09. | :19:12. | |
years ago with the student protests, they go in and smash up a building | :19:12. | :19:17. | |
and people say, where are the police, it can't go on like this. | :19:17. | :19:20. | |
The Hillsborough allegations, the police should be put before the | :19:20. | :19:26. | |
courts, just like senior politicians should be as well. The | :19:26. | :19:30. | |
result of this is not that the police are baddies. No, that's not | :19:30. | :19:34. | |
suggestion. Last word to you, Mohammad? There is very little | :19:34. | :19:40. | |
evidence to show that permanently arming the police would cut crime. | :19:40. | :19:44. | |
There is evidence that targeted use can reduce tensions and hate crime. | :19:44. | :19:47. | |
Thank you. I want to get in a couple of comments. A serving | :19:47. | :19:49. | |
police officer says punishments need to be harder and tougher in | :19:50. | :19:53. | |
the first place to deter criminals. You said that, Jon. Protection by | :19:53. | :19:57. | |
the courts is what we need. Another police officer says, I think a | :19:57. | :20:01. | |
firearm would create a barrier between police and the public in | :20:01. | :20:05. | |
this country. That's pour poll question today. Should all police | :20:05. | :20:15. | |
:20:15. | :20:23. | ||
officers carry guns. If you think You have 20 minutes before the poll | :20:23. | :20:31. | |
closes. The violent reaction worldwide to the anti-Islam film | :20:31. | :20:34. | |
Innocence of Muslims shows no sign of cooling down. Since the | :20:34. | :20:37. | |
appearance of the low-budget film on the Internet and the publication | :20:37. | :20:41. | |
since of caricatures of the Prophet Mohammed in the French satirical | :20:41. | :20:44. | |
weekly, scores of people have been killed in violence linked to the | :20:44. | :20:47. | |
film which has renewed debate over freedom of expression. Should we | :20:47. | :20:52. | |
tolerate the publication of such provocktichtive views however | :20:52. | :20:56. | |
distasteful and simply choose to ignore them, or should we try to | :20:56. | :21:00. | |
understand why so many people have taken to the streets to protest?Age | :21:00. | :21:06. | |
mam Masroor thinks Muslims are overreacting and should rise above | :21:06. | :21:11. | |
the insults. This is his stand. Muslims should lighten up and laugh | :21:11. | :21:17. | |
at the stupidity of those who mock the Prophet Mohammed. | :21:17. | :21:22. | |
I've been disgusted by the violent response from Muslims across the | :21:22. | :21:28. | |
globe to a ridiculous trailer made about the blessed prophet. The film | :21:28. | :21:33. | |
is pathetic and amateurish, but the Neanderthal and irrational response | :21:33. | :21:38. | |
from the Muslim masses have left me feeling extremely embarrassed. | :21:38. | :21:43. | |
When the prophet walked the earth, he was constantly mocked, insulted | :21:43. | :21:50. | |
and called all sorts of terrible names. He never responded to any of | :21:50. | :21:55. | |
those taunts or insults. He did not ask his companions to | :21:55. | :22:00. | |
take action to protect his honour. He simply won their hearts and | :22:00. | :22:06. | |
minds through his gentle character. Killing innocent people, burning | :22:06. | :22:12. | |
properties and rioting is not acceptable to being. This is the | :22:12. | :22:17. | |
hallmark of ignorance and backwardness. But I must also | :22:17. | :22:20. | |
emphasise that our Muslim societies failure to understand in respect | :22:20. | :22:26. | |
the value -- and respect the values that Muslims have. | :22:26. | :22:30. | |
Non-Muslim societies have every right to criticise the prophet, God, | :22:30. | :22:36. | |
Islam and Muslims. No-one should ever take that right away. But you | :22:36. | :22:42. | |
could be critical without the need to ridicule. Respect is a two-way | :22:42. | :22:48. | |
street. I believe that the legacy of the Prophet Mohammed will far | :22:48. | :22:53. | |
outlive all forms of mockery. If you have a webcam, you can make | :22:53. | :22:58. | |
your point on Skype or join the conversation on Twitter, text or | :22:58. | :23:04. | |
email. The details are on screen. Ajmal Masroor who made the film | :23:04. | :23:08. | |
joins us now. He's an Imam and a member of the Muslim Council of | :23:08. | :23:10. | |
Britain and he stood for the Liberal Democrats in 2010 in the | :23:10. | :23:13. | |
London constituency of Bethnal green and Bow. Welcome. | :23:13. | :23:17. | |
I want to start with you, Mohammad, Muslims have chosen to make a very | :23:17. | :23:21. | |
big deal out of a prototy rubbish film and it has been an | :23:21. | :23:26. | |
overreaction, hasen it? There's no doubt it's a rubbish film but this | :23:26. | :23:31. | |
isn't film 2012, we are not here Tori teeck the artistic value of | :23:31. | :23:35. | |
the film. Most people I speak to, one of the things they are clear | :23:35. | :23:41. | |
about is that they don't understand the context of the hate of the pain, | :23:41. | :23:46. | |
of the suffering that Muslims feel in response. Now, Muslims should | :23:46. | :23:50. | |
never go beyond the limits and the boundaries of Islam in terms of | :23:50. | :23:54. | |
peaceful protest and... They've done it, haven't they? Some have | :23:54. | :23:58. | |
and the question we should be asking is, some, not all. Yes. | :23:58. | :24:02. | |
seen the film. It was not very funny, it was pretty disgusting, it | :24:02. | :24:08. | |
was awful in some places. We do have a right to freedom of | :24:08. | :24:11. | |
expression in this country. However, even the European convention on | :24:11. | :24:17. | |
human rights in article 10-2 sets limits on that. It needs to be used | :24:17. | :24:21. | |
responsibly and in a measured seasons. What is interesting is | :24:21. | :24:25. | |
that in the sense in the West we have lost the understanding of the | :24:25. | :24:28. | |
depth of offence that things luke this cause to Muslims. Is that a | :24:29. | :24:32. | |
problem of our own make something That's true in a way. The thing | :24:32. | :24:36. | |
with Muslims is that in most countries, there is a small | :24:36. | :24:39. | |
minority of people and also we should bear in mind that a lot of | :24:39. | :24:41. | |
political people with using this for their benefit. In Australia, | :24:41. | :24:48. | |
the riots would seem to be led by organisations like Muslim groups. | :24:48. | :24:52. | |
The small amount of protesters seem to have been afilliated with groups | :24:52. | :24:56. | |
like that, so let's not think this is Muslims as a block taking | :24:56. | :25:02. | |
offence. But, there is a correct perception I think that Islam, as a | :25:02. | :25:05. | |
religion, is more brutal and feels these things more woundedly and | :25:05. | :25:09. | |
there is a reason for that. In a couple of weeks in London, the | :25:09. | :25:18. | |
musical by the creators of South Park, that musical will begin. | :25:18. | :25:20. | |
Hillary Clinton Secretary of State said she was so offended by this | :25:20. | :25:24. | |
film on the Internet. One of the things about that is that most | :25:24. | :25:31. | |
religions by now have realised that being satirised and critiqued and | :25:31. | :25:37. | |
ridicule and criticised, let's face it, just criticised or looked at in | :25:37. | :25:42. | |
a historical manner as happened on a Channel 4 film, ethen these | :25:42. | :25:46. | |
things are felt woundedly. All religions apart from Islam have | :25:46. | :25:50. | |
been through this period of criticism and have, as it were, | :25:50. | :25:54. | |
coming up to some extent the other end, Islam's not been used to this | :25:54. | :25:58. | |
process, it's not used to the idea that your deepest filings can be | :25:58. | :26:02. | |
trodden upon on the that that is a right that not people who do not | :26:02. | :26:05. | |
share your faith have. What on earth are you talking about? How | :26:05. | :26:13. | |
can Islam, it's a faith, a vel June, an idealogy, a way of life, -- | :26:13. | :26:16. | |
religion. You cannot talk about it like that. Islam doesn't feel | :26:17. | :26:21. | |
things, individual Muslims do, mothers, fathers. If I could | :26:21. | :26:24. | |
quickly respond to that. It's an important point. There are lots of | :26:24. | :26:30. | |
different strands of Islam, but in every Islamic Society, and in the | :26:30. | :26:34. | |
world today and historically... you mean Muslim majority? Let him | :26:34. | :26:40. | |
finish. Societys that have Islam within the rule of law, countries | :26:40. | :26:44. | |
like Pakistan where Islam law is very important, these places all | :26:44. | :26:48. | |
put an effort sis on the fact that the rid ruling of the Prophet | :26:48. | :26:51. | |
Mohammed or all sorts of claims asking about whether he existed and | :26:51. | :26:57. | |
so on is pwhas femy and that should be punished -- blasphemy. It's all | :26:57. | :27:01. | |
very well for the West to say rise above it, but in Pakistan, Yemen | :27:01. | :27:04. | |
and places where there's been violence, they can't, can they? | :27:04. | :27:09. | |
Three points to make on this particular discussion. There's one | :27:09. | :27:13. | |
correction for Douglas's information. Islam has been through | :27:13. | :27:17. | |
1400 years of critique, discussions and debates internally and | :27:17. | :27:20. | |
externally and it's gone through it without a problem and it will go | :27:20. | :27:23. | |
through it without any issue. I have no issue with that. There is | :27:23. | :27:29. | |
an element of truth in what we are saying here to do with Muslims' | :27:29. | :27:31. | |
disproportionate response. The reasons they are particularly | :27:31. | :27:35. | |
prominent in countries like Pakistan, Yemen and Bangladesh has | :27:35. | :27:39. | |
more to do with politics than religion. Let me give you an | :27:39. | :27:45. | |
example. Most countries are ruled by despots. Corruption is rampant, | :27:45. | :27:49. | |
poverty is acute, no opportunities for people to make a better for | :27:49. | :27:53. | |
chur for themselves tomorrow and don't forget, the drones attack | :27:53. | :28:01. | |
that's dominated Yemen and Pakistan has also exasperated frustrations - | :28:01. | :28:05. | |
- better future. The Prophet Mohammed, let me put it clearly, | :28:05. | :28:10. | |
doesn't need our defence and God doesn't need our defence. Let him | :28:10. | :28:13. | |
answer that. The second point you make I think is perfectly valid. | :28:13. | :28:17. | |
The first I think is not. For this reason. You say that Islam has been | :28:17. | :28:21. | |
through this process for 1400 years. A part of that is true, there has | :28:21. | :28:25. | |
been debate within Islam, but on the fundamentals of Islam, about | :28:25. | :28:28. | |
the nature of Mohammad, about whether or not he existed even, | :28:28. | :28:33. | |
whether the Koran was created by him or created by God, whether he | :28:33. | :28:38. | |
invented it, these things Islamic Societys tended to and Muslims feel | :28:38. | :28:44. | |
very brute alabout that. Do you want me to name you a scholar, a | :28:44. | :28:49. | |
Muslim... Let Douglas just finish please. Many have suffered for | :28:49. | :28:52. | |
raising these questions. The fact is, an all singing all dancing | :28:52. | :28:55. | |
Mormon musical is a threat to nobody, nobody thinks that Mormon | :28:55. | :28:59. | |
mobs are going to kill anybody or threaten to. But there is a risk | :28:59. | :29:03. | |
and it's an acute risk that an all singing all dancing Mohammad | :29:03. | :29:08. | |
musical in the West End might not... If I keep insulting you and keep | :29:08. | :29:12. | |
offending you, there is a limit to what I call freedom of speech. You | :29:12. | :29:16. | |
cannot keep insulting me and offending me. I will turn around | :29:16. | :29:20. | |
and say, Samira, your joke is not funny, stop it. You will stop it | :29:20. | :29:24. | |
because you would be kind to me and stop me. This is about belief and | :29:24. | :29:26. | |
not individuals. I want to pause it there for a second. A billion | :29:26. | :29:31. | |
people are saying, what is wrong with accepting that we have the | :29:31. | :29:35. | |
right to reveer and follow our prophet in the way we do, but you | :29:35. | :29:39. | |
have the right to criticise our religion. Be critical but not | :29:40. | :29:44. | |
ridiculing. We are joined by Miriam who is a freelance journalist. You | :29:44. | :29:47. | |
have been hearing the discussion here. I wonder if we could go back | :29:47. | :29:52. | |
to the point about how far it's politics picking up on an excuse to | :29:52. | :29:57. | |
stir up trouble for their own ends. Is that what this is really about? | :29:57. | :30:00. | |
I certainly think on looking at the internationals I mentioned, we have | :30:00. | :30:08. | |
tolike at the places where the - there has been the most violence. | :30:08. | :30:13. | |
There have been periods of upheaval, be they wars, revolutions. We spoke | :30:13. | :30:16. | |
about drone attacks in Pakistan, Yemen where some of the most | :30:16. | :30:20. | |
violent protests did occur. So I think if you like, I would | :30:20. | :30:25. | |
interpret the film as being more of a focal point which has allowed | :30:25. | :30:30. | |
broader popular anger about a wider range of issues including concerns | :30:30. | :30:34. | |
about local government corruption but also US intervention in the | :30:34. | :30:38. | |
region and the impact the American War on Terror's had on many | :30:38. | :30:44. | |
innocent civilians in the region. All of that anger and frustration | :30:44. | :30:49. | |
which has been fermenting has expressed itself then has been | :30:49. | :30:54. | |
politicised by parties, more extreme in the region for their own | :30:54. | :30:58. | |
ends to destabilise Local Governments. I want to bring in a | :30:58. | :31:04. | |
stand up comedian. You have done comedy about Islam and Christianity | :31:04. | :31:08. | |
and performed Jesus in Pakistan I understand. What do you think about | :31:08. | :31:14. | |
this idea that we can't ridicule Muslims, are they too easily | :31:14. | :31:24. | |
:31:24. | :31:25. | ||
My experience was the audience in Pakistan were extraordinarily open. | :31:25. | :31:34. | |
Islam is a much wider religion, 1.2 billion in the world, so even if | :31:34. | :31:42. | |
there were one million that would only be 1%. What you think about | :31:42. | :31:46. | |
the idea that we should censor ourselves in case people make | :31:46. | :31:50. | |
political capital out of it? There is no connection between the spell | :31:50. | :31:55. | |
man the drones, but it seems to be a reason given not to allow any | :31:55. | :32:01. | |
films like this to be made? -- between this film. There is a | :32:01. | :32:07. | |
political context for this, and in the countries that saw the worst | :32:07. | :32:11. | |
violence for this, the government controlled all the media. If | :32:11. | :32:17. | |
something was in the newspapers, the government said it was OK. It | :32:17. | :32:23. | |
is as if you had been reading gossip magazines and then suddenly | :32:23. | :32:30. | |
it said something else, you would as soon it had been legitimised. | :32:30. | :32:35. | |
There is an underlying point of anger against the West, arming | :32:35. | :32:39. | |
dictators and stealing oil. That can be tipped over using religion | :32:39. | :32:45. | |
as the touchpaper to light that attack. I was hugely encouraged by | :32:45. | :32:48. | |
the attacks yesterday on the militia at that killed the | :32:48. | :32:54. | |
ambassador, Libyans actually rose up and said they wanted him out. -- | :32:54. | :33:00. | |
wanted them out. This is extraordinary, in Benghazi. Can I | :33:00. | :33:06. | |
bring in Benjamin Lazarus, a freelance journalist? It may be | :33:06. | :33:09. | |
frustrating, but is it reasonable to say that we know what happens | :33:09. | :33:13. | |
when these are films are made and we need to compromise to avoid | :33:13. | :33:18. | |
fuelling more violence? Absolutely not, that would be to camera in the | :33:18. | :33:28. | |
face of sado-masochistic Rach. -- rage. It would be abhorrent, | :33:28. | :33:36. | |
policing society so that backwater clerics became the thought-police | :33:36. | :33:39. | |
who could monitor what elements of history we were permissible to | :33:39. | :33:44. | |
study, what novels could be written, what we could watch on the Internet | :33:44. | :33:51. | |
and so on. I do not see how that could be acceptable, and we should | :33:51. | :33:58. | |
not be intimidated by violence. We went through the Enlightenment so | :33:58. | :34:08. | |
:34:08. | :34:13. | ||
that no fundamentalist gang could push their idea of the truth on us. | :34:13. | :34:17. | |
As scholarly documentary about them in -- about the origins of Islam, | :34:17. | :34:22. | |
the maker of that is getting death threats, from people who are quite | :34:22. | :34:28. | |
important in the Islamic community. Has it gone too far? I am a friend | :34:28. | :34:32. | |
of him, I have been outspoken in the media, they have a history | :34:32. | :34:40. | |
festival, which is like Glastonbury. Answer the question. His book was | :34:40. | :34:44. | |
an academic -- academic discussion about the origins of Islam, and it | :34:45. | :34:50. | |
was roundly set upon by Muslim and non-Muslim academics. Do you accept | :34:50. | :34:53. | |
the idea that death threats are completely wrong? Of course they | :34:54. | :35:01. | |
are. Nobody sensible would condone that kind of behaviour. However, | :35:01. | :35:09. | |
the documentary, he throws away balance in the discussion, and he | :35:09. | :35:18. | |
produces a very prejudice and biased opinion. In your opinion. | :35:18. | :35:25. | |
Another professor came out very strongly and he said this was so | :35:25. | :35:31. | |
shocking. Tom Holland has the right to say what he wants, that is not a | :35:31. | :35:37. | |
problem. Death threats are abhorrent, they are not Islamic. | :35:37. | :35:43. | |
Forget about that, that is simple. The issue is, it Tom Holland to a | :35:43. | :35:48. | |
good job of an objective programme? I believe he did not. It is like | :35:48. | :35:55. | |
the cartoonist, we know from good sources that that magazine was | :35:55. | :35:59. | |
financially struggling, let's make a bit of money by putting in a | :35:59. | :36:06. | |
cartoon like this. Everybody has an interest in stirring up trouble. | :36:06. | :36:10. | |
comes down to a fundamental point. Most people in this country and | :36:10. | :36:16. | |
France are not Muslim. We do not believe Muhammad, if he existed, | :36:16. | :36:20. | |
heard any angels. It is the opinion of those people that he either made | :36:20. | :36:27. | |
it up or something else. Atheists believe the same thing about Jesus. | :36:27. | :36:35. | |
Nobody has a problem talking about making up a film about Moses, | :36:35. | :36:39. | |
watching a film saying that Jesus made it up. When they do have a | :36:39. | :36:44. | |
problem, and we have a problem, censorship and self-censorship | :36:44. | :36:50. | |
because people are afraid to say that more Hamed made it all up -- | :36:50. | :36:54. | |
Muhammad made it all up, because they will pretend that they are | :36:54. | :36:59. | |
sort of believing Islam, they will talk about the profit Muhammad. | :36:59. | :37:05. | |
They will try not to cause any offence. The only thing I would say, | :37:05. | :37:11. | |
it is interesting that 23 years after the Satanic Verses, we're | :37:11. | :37:19. | |
still embroiled in this. Thank you for your contributions. A new study | :37:19. | :37:22. | |
has indicated that cohabitation will soon be the preferred way to | :37:22. | :37:28. | |
raise a family, so has marriage become an outdated institution? You | :37:28. | :37:36. | |
can join us by wet ham or e-mail. Remember to keep voting in the poll, | :37:36. | :37:39. | |
Remember to keep voting in the poll, Remember to keep voting in the poll, | :37:39. | :37:49. | |
:37:49. | :37:53. | ||
You have about five minutes before it closes. You can vote on line by | :37:53. | :38:03. | |
:38:03. | :38:04. | ||
Time for the moral moments of the week. We have had a few already. I | :38:05. | :38:10. | |
want to start with Mohammed. You are concerned about the impact of | :38:10. | :38:15. | |
Michael Gove's exam change and the impact that will have on dyslexic | :38:15. | :38:22. | |
students. I work in education, and clearly there is a need to review | :38:22. | :38:27. | |
and over all the way we examine in this country. We are falling behind | :38:27. | :38:31. | |
our partners across the world in terms of education and achievement | :38:31. | :38:35. | |
levels. The difficulty is that Michael Gove and the coalition | :38:35. | :38:38. | |
government have overstepped the mark by not consulting with | :38:38. | :38:43. | |
individual groups and organisations. The dyslexia Association has said | :38:43. | :38:50. | |
moving to a single examination format is going to affect lots of | :38:50. | :38:56. | |
people. What do you think of that, Douglas? There are all sorts of | :38:57. | :39:01. | |
problems. We are slipping in the world. I think one of the things | :39:01. | :39:06. | |
that should be stated is that anyone who defends the status quo, | :39:06. | :39:13. | |
as a lot of the unions do, should know they are defending a status | :39:13. | :39:20. | |
quo that is failing. 20% of children are leaving school | :39:20. | :39:27. | |
illiterate, and if you defend that... On the dyslexia issue? | :39:27. | :39:30. | |
are home-school link our children because I believe the schools are | :39:30. | :39:38. | |
failing. It needs and revision. -- it needs revision. But in terms of | :39:38. | :39:46. | |
dyslexia, we need to overhaul that. The exams do not work. I do not | :39:46. | :39:52. | |
like exams, I like coursework, support given. Extraordinary talent | :39:52. | :39:56. | |
needs extraordinary support. Many of the senior ministers were | :39:56. | :40:06. | |
dyslexic. Can you imagine what they would have become with support? | :40:06. | :40:12. | |
want to go on to this campaign to ban Page Three. We have a very | :40:12. | :40:18. | |
tasteful graphic. It does not sure what we're talking about, topless | :40:18. | :40:24. | |
women in the Sun newspaper. When I saw the report I thought it was a | :40:24. | :40:31. | |
very good thing. A Lib Dem MP has tabled and is leading the campaign. | :40:31. | :40:36. | |
Imagine I am sitting on the train and somebody has left the newspaper | :40:36. | :40:46. | |
:40:46. | :40:46. | ||
open. my children will ask me about it. How do I give a moral | :40:46. | :40:54. | |
justification? I cannot. We're not demeaning women. I do not want | :40:55. | :41:03. | |
newspapers sold by this. It is freedom of speech versus events. | :41:03. | :41:07. | |
does come back to that, and I think we agree in some ways on this one. | :41:07. | :41:14. | |
The thing is, I do not like it, I do not like the idea of it. I do | :41:14. | :41:20. | |
not like sexual lies in the society even further. -- sexualising | :41:20. | :41:27. | |
society. I do not like the children see it as a normal thing. My | :41:27. | :41:35. | |
response is not to ban it, but do not buy the paper. Your choice is | :41:35. | :41:40. | |
interesting. It is Nick Clegg's apology that has been set to music. | :41:40. | :41:47. | |
It has been released on the Internet. He apologised, but then | :41:47. | :41:52. | |
he said he was right to trouble them. This is interesting, because | :41:52. | :41:58. | |
we are used to people saying sorry, and often they get applause for it. | :41:58. | :42:02. | |
But it is easier to do things when you are not responsible for it, and | :42:03. | :42:06. | |
one of the things about the Clegg thing is he has not even said sorry | :42:06. | :42:10. | |
for breaking his promise, he said sorry for making the promise. That | :42:10. | :42:17. | |
is a very different thing. But there is a good thing, when he went | :42:17. | :42:21. | |
into the last election, he was promising something he knew he | :42:21. | :42:24. | |
could not deliver. The money needs to come from somewhere and there is | :42:24. | :42:28. | |
not sufficient money to send people to university without rising | :42:28. | :42:33. | |
tuition fees. I hope he learns the lesson and the electorate learned | :42:33. | :42:37. | |
the lesson that impossible promises are something we should lose from | :42:37. | :42:42. | |
political debate. We need honest politicians just as we need other | :42:42. | :42:49. | |
honest public figures. Thank you for your choices. You have been | :42:49. | :42:53. | |
voting this morning about British police officers carrying guns, and | :42:53. | :42:57. | |
the poll is closing now so please do not vote any more. You could | :42:57. | :43:07. | |
:43:07. | :43:12. | ||
still be charged will stop -- could still be charged... | :43:12. | :43:16. | |
A new study has found that the same proportion of couples are choosing | :43:16. | :43:22. | |
to live together as get married. Sociology iss say that it could be | :43:22. | :43:32. | |
even more popular. -- a sociology experts. For the first time, | :43:32. | :43:39. | |
cohabiting couples with children are the same as married couples. | :43:39. | :43:44. | |
According to a YouGov poll, the majority of us now believe you do | :43:44. | :43:47. | |
not need to be married to have children. So has marriage had its | :43:48. | :43:54. | |
day? Perhaps not, as the same study reveals a greater likelihood for | :43:54. | :43:58. | |
break-up between couples who do not tie the knot. Lawyers also say | :43:58. | :44:04. | |
marriage offers the best protection. Many religious groups believe the | :44:04. | :44:10. | |
decline of marriage is not good for the fabric of society. The Church | :44:10. | :44:16. | |
of England regards it as the best way to provide a stable all my four | :44:16. | :44:23. | |
children. But people argue that many children would be happier with | :44:23. | :44:29. | |
unhappy parents separating rather than growing up in an unhappy house. | :44:29. | :44:32. | |
So his marriage the best environment to raise children and | :44:32. | :44:40. | |
ensure stable society? You can join in by web cam, or make your point | :44:40. | :44:50. | |
:44:50. | :44:53. | ||
by phone or Web -- online. We are joined by Marilyn Stowe, an adviser | :44:53. | :44:57. | |
for the Law Commission. I understand you have counselled | :44:57. | :45:02. | |
thousands of people. His marriage on the way out? Absolutely not, it | :45:02. | :45:07. | |
is not. But I think people drift into cohabiting relationships. It | :45:07. | :45:14. | |
is easy to do. People think about sharing, and then they may even | :45:14. | :45:19. | |
have children. Statistically, they are as likely to have children out | :45:19. | :45:23. | |
of marriage as in marriage, but I do not think that make marriage | :45:23. | :45:31. | |
irrelevant, some people then go on to marry, some do not. Jon Gaunt, | :45:31. | :45:37. | |
you waited seven years. It was not just my decision. We lived together | :45:37. | :45:43. | |
for seven years then we decided to start a family so we got married. | :45:43. | :45:48. | |
So having children was the key thing? Absolutely, and I do believe | :45:48. | :45:52. | |
in a lifetime commitment. I believe it changes your relationship and it | :45:52. | :45:56. | |
is important. It is important for your children as well. I have | :45:56. | :46:01. | |
nothing against people cohabiting but I think the best way his | :46:01. | :46:11. | |
:46:11. | :46:14. | ||
marriage. Think about it for a long time, then make the decision. | :46:14. | :46:20. | |
You're through thick and thin. The good times and the bad times. | :46:20. | :46:27. | |
really about raising children? most important thing is for the | :46:27. | :46:32. | |
sake of society, families and communities and children, we need | :46:32. | :46:37. | |
to have people in a loving, committed, long-term and moral | :46:37. | :46:44. | |
relationship. I was unfortunate be watching television the other day | :46:45. | :46:54. | |
:46:55. | :46:57. | ||
and I saw a programme, Geordie Shore. There is a view that living | :46:57. | :47:02. | |
a hedonistic lifestyle, people end up together by default, and it is | :47:02. | :47:06. | |
easy to get into these relationships. One of the things | :47:06. | :47:10. | |
the study showed his over the last 10 years, we have had roughly the | :47:10. | :47:20. | |
:47:20. | :47:21. | ||
same number of cohabiting family's increase, and 300,000 less married | :47:21. | :47:27. | |
family unit. 30% married and cohabiting in the current state of | :47:28. | :47:32. | |
play. What it also showed his cohabiting families are less stable | :47:32. | :47:42. | |
:47:42. | :47:43. | ||
Can I answer this? Not every person is in a position to get married. | :47:43. | :47:47. | |
There are single parent families and they do a great job, so let's | :47:47. | :47:51. | |
not forget that. What the problem is, as far as I'm | :47:51. | :47:55. | |
concerned, with a cohabitation relationship, is that people | :47:55. | :47:58. | |
actually don't understand that legally they are worse off than if | :47:58. | :48:02. | |
they were married. They don't have the rights? Absolutely not. My view | :48:02. | :48:06. | |
would be that we do need Cohabitation legislation such as | :48:06. | :48:10. | |
they have in Scotland to redress the balance. Explain to me why are | :48:10. | :48:16. | |
we in a situation where people are willing to sign rental or mortgage | :48:17. | :48:20. | |
agreements together, then they are not married and they break up and | :48:20. | :48:24. | |
they end up in a pickle People don't appreciate that they have | :48:24. | :48:29. | |
very few rights at all if they are not married, they have made a | :48:29. | :48:32. | |
mistake, they are under a false impression that common law marriage | :48:32. | :48:36. | |
exists when it doesn't. Is it because a lot of men keep putting | :48:36. | :48:39. | |
it off, they are waiting for, I don't know... Some friends say to | :48:39. | :48:42. | |
me, it's only a bit of paper, I don't need to get married and my | :48:42. | :48:47. | |
answer is, if it's only a bit of paper why don't you get married. | :48:47. | :48:51. | |
People get marry ford protection but I wanted to get married because | :48:51. | :48:54. | |
I wanted to stay with this woman for the rest of my life and I | :48:54. | :48:58. | |
wanted to show my kids that that's the best way to behave. I think | :48:58. | :49:05. | |
there should be more tax incentives as well. Instead of equalising it | :49:05. | :49:10. | |
down to married couples, we should be encouraging them to get married | :49:10. | :49:14. | |
because it's the best way to build a family and a society. We talked | :49:14. | :49:19. | |
about the positive reasons for getting married. I want to bring in | :49:19. | :49:24. | |
Vanessa, a divorce lawyer. You have dealt with a lot of women who've | :49:24. | :49:30. | |
had long traditional marriages. What is the reality for you about | :49:30. | :49:32. | |
problems with cohabitation versus marriage? Fpblts we have seen a lot | :49:32. | :49:38. | |
of social change over the last 50 years. The most important change we | :49:38. | :49:42. | |
have seen in the last 50 years is the silver splitters, women in | :49:42. | :49:46. | |
their 40s, 50s or 60s who're bailing out at the rate of knots | :49:46. | :49:49. | |
because the children are leaving home. Instead of consolidating and | :49:49. | :49:52. | |
saying we want to stay many the marriage, they are saying we are no | :49:52. | :49:56. | |
longer prepared to put up with what we see as controlling overbearing | :49:56. | :49:59. | |
behaviour from their husbands. They are saying to us that the big lie | :49:59. | :50:03. | |
appears to be that previously we were told we could only stay in | :50:03. | :50:07. | |
these marriages because we had no way of getting out of them, we | :50:07. | :50:11. | |
didn't have our own finances but now that's all changed. We have | :50:11. | :50:15. | |
seen enormous changes. Women are saying, we are very happy to have | :50:15. | :50:19. | |
our freedom and we are very happy not to be in marriage any more. | :50:19. | :50:25. | |
It's a very sad development but that is because if we can't have | :50:25. | :50:28. | |
Relate or other immediate things that control the behaviour that we | :50:28. | :50:32. | |
are seeing in these marriages or resolving it, more and more women | :50:32. | :50:38. | |
are bailing out. It's interesting, you see the two | :50:38. | :50:43. | |
extremes, traditional marriage when you didn't have an option to live | :50:43. | :50:53. | |
:50:53. | :50:53. | ||
together, then people who live together. We haven't discussed | :50:53. | :50:58. | |
love? Love makes the world go round, or is it money. I'm asked to do | :50:58. | :51:01. | |
Islamic marriages and young couples want to do it in English. It's not | :51:01. | :51:06. | |
just a bit of paper for them. Many the Islamic system, you go through | :51:06. | :51:10. | |
effectively a pre-nup. It's very interesting, it's formal as a | :51:10. | :51:14. | |
contract? I sit down with a couple and go through the terms and | :51:14. | :51:17. | |
conditions of their marriage because it's a social contract. So | :51:17. | :51:20. | |
they agree before they get married what they expect from each other, | :51:20. | :51:25. | |
almost the terms and conditions of the marriage and it gives a | :51:25. | :51:29. | |
fantastically stable and moral frame work for their future lives | :51:29. | :51:33. | |
together. The issue about romance - the thing about Islam, whatever the | :51:33. | :51:37. | |
reality of couples intimidated or bullies - but divorce is | :51:37. | :51:40. | |
acknowledged as something that can happen because the marriage breaks | :51:40. | :51:44. | |
down and in the West we have a romantic notion of marriage, it's | :51:44. | :51:50. | |
got to be perfect and you spend �30,000 on the wedding, is that a | :51:50. | :51:55. | |
proper marriage? I don't think marriage has become irrelevant. | :51:55. | :52:00. | |
has it been romanticised and that's the problem? Extremely commercial | :52:00. | :52:04. | |
and exopinion sieve and it's easier to live together, to agree to share | :52:04. | :52:08. | |
expens, to have a child and then those people who really do want to | :52:08. | :52:13. | |
get married will do. But it's the instability of cohabitation that | :52:13. | :52:21. | |
worries me and the lack of legal remedies when that does happen, a | :52:21. | :52:25. | |
relationship breakdown. It's not all going to be roses around the | :52:25. | :52:28. | |
cottage door. Because there is no social stigma about living together. | :52:28. | :52:32. | |
Myself and my wife lived together for seven years which you wouldn't | :52:32. | :52:35. | |
have been able to do before, you would have been ostracised in | :52:35. | :52:39. | |
society. Maybe some people just drift into long-term relationships | :52:39. | :52:45. | |
and don't get married. I think it's very commercial, marriages, and | :52:45. | :52:48. | |
it's something else people just chalk off. It's a long-term | :52:48. | :52:51. | |
commitment and being married and saying you are going to commit to | :52:51. | :52:56. | |
one person, you know, for the rest of your life, bring your family up | :52:56. | :53:00. | |
- and it's sad what Vanessa said, the women bailing out and the | :53:00. | :53:03. | |
relationships being too dominating and whatever it is. It's sad | :53:03. | :53:06. | |
because after having your children and bringing them up and children | :53:06. | :53:10. | |
going off into the world, isn't it great that you can have the last | :53:10. | :53:13. | |
part of your life together. have given me the perfect | :53:13. | :53:18. | |
opportunity to bring in Stan who has been happily marry ford 56 | :53:18. | :53:22. | |
years. I don't know if we have your wife with you or it's just you on | :53:22. | :53:25. | |
the line, but can you tell us what your view is on the idea of | :53:25. | :53:29. | |
cohabitation. If you could have lived together without the social | :53:29. | :53:34. | |
stigma, would you not have been tempted to do it? Well, that's the | :53:34. | :53:38. | |
$64,000 dollar question, you can't separate one from the other, we | :53:38. | :53:43. | |
were living and courting in the '50s where the stigma was very | :53:43. | :53:46. | |
strong and cohabitation wasn't a word that was used then. People | :53:46. | :53:53. | |
were said to be living in sin. You just wouldn't do that. When I was | :53:53. | :53:59. | |
courting my wife, if we sat and held hands on the sofa, my mother | :53:59. | :54:03. | |
would frown. Wow. Jean, you are there as well, | :54:03. | :54:06. | |
you've chosen to make this bond last, you are still married 56 | :54:06. | :54:09. | |
years later. What do you think is unique about your relationship that | :54:09. | :54:14. | |
some other people perhaps haven't got? Well, we have great friendship | :54:14. | :54:21. | |
and we are quite content with simple things. We live our life | :54:21. | :54:27. | |
really through our family and companionship with each other. | :54:27. | :54:30. | |
briefly, I understand some of your children have chose tonne cohabit, | :54:30. | :54:34. | |
rather than marry, what do you make of that? Well, they are all married | :54:34. | :54:41. | |
now, so the thing about it is that we lived our lives and grew up with | :54:42. | :54:46. | |
society growing up and if our children chose to cohabit, it was | :54:46. | :54:50. | |
their business and not ours and we certainly wouldn't have felt bad | :54:50. | :54:55. | |
about it. It's up to them. We would support them whatever they did. | :54:55. | :54:58. | |
Stan and Jean, thank you very much and congratulations on your | :54:58. | :55:02. | |
wonderful marriage, an example to us all I think! | :55:02. | :55:07. | |
I wonder, I mean what's interesting is that they don't have a judgment | :55:07. | :55:11. | |
about people that cohabit. that's society that's changed, it's | :55:11. | :55:16. | |
no longer living in sin, it's acceptable. The thing about family | :55:16. | :55:20. | |
breakdown, the concern is a real one because children in cohabiting | :55:20. | :55:24. | |
relationships are more likely to break down? Unhappy kids make more | :55:24. | :55:28. | |
unhappy kids and so many of our difficultys in society today and | :55:28. | :55:31. | |
our social problems and whether it's prison population, the | :55:31. | :55:35. | |
children in care, the problems come from unhappy children. It's about | :55:35. | :55:38. | |
having children and men. We often talk about women and single parents | :55:38. | :55:42. | |
but it take twos and offn the men get awhich with it and I always say | :55:42. | :55:46. | |
this. In my column, there are a lot of mean who have a lot of questions | :55:46. | :55:50. | |
to answer -- men who have a lot of questions to answer. Enyou are | :55:50. | :55:53. | |
younger, fine, cohabit, but we should condemn more the idea of | :55:53. | :55:57. | |
people who then actually go on to create children and don't tear | :55:57. | :55:59. | |
their responsibilities seriously, whether they are men or women | :55:59. | :56:01. | |
that.'s where we should be judgmental because that's where we | :56:01. | :56:06. | |
get unhappy children. A quick line to Marilyn, what would be your | :56:06. | :56:11. | |
advice to those who're cohabiting and aren't happy, what should they | :56:11. | :56:14. | |
do? Take immediate legal advice about what would happen if the | :56:14. | :56:17. | |
relationship breaks down and above all what will happen in relation to | :56:17. | :56:21. | |
the children. OK, thank you all very much indeed. We have to end it | :56:21. | :56:25. | |
there. Your text and online poll votes are in. We asked: Should all | :56:25. | :56:32. | |
British police officers carry guns and here is what you told us. 34% | :56:32. | :56:37. | |
said yes and 66% said no. It's interesting, Jon, it perhaps wasn't | :56:37. | :56:41. | |
the result we expected with an overwhelming response in favour. | :56:41. | :56:44. | |
What are your thoughts? It's good that you are having a debate, I | :56:44. | :56:50. | |
want us to have the wider debate in society, it shouldn't just be after | :56:50. | :56:54. | |
tragic events and we need a wider debate about the criminal justice | :56:54. | :56:58. | |
system and about how we want our police to police this country. | :56:58. | :57:00. | |
That's the debate we should be having at the moment. We have | :57:00. | :57:04. | |
algaiss against this minister about what he said or didn't say -- | :57:04. | :57:10. | |
allegations. This is an true Mitchell's alleged insults to the | :57:10. | :57:14. | |
police in Downing Street? Yes, the coalition isn't in the way at the | :57:14. | :57:18. | |
moment they are treating them clear, I say get the police involved and | :57:18. | :57:23. | |
have a fit and proper police force for the 21 century and we shouldn't | :57:23. | :57:27. | |
be cutting it. It's interesting isn't it, the respect for the | :57:27. | :57:31. | |
police officers by our leaders as well? Absolutely. The police do a | :57:31. | :57:35. | |
phenomenal job. I don't think they should be armed. Mohammad? I think | :57:35. | :57:39. | |
it's the very sensible and fair and reasonable British public saying | :57:39. | :57:43. | |
what we think should be said. We need to make the decisions with | :57:43. | :57:47. | |
cool heads, we need to have a grown-up debate about this, I agree | :57:47. | :57:52. | |
what's been said. I don't think I would have expect add society which | :57:52. | :57:56. | |
in their 1800 society that we want an unarmed police to police by | :57:56. | :58:00. | |
consent would change that much over some really tragic events and I | :58:00. | :58:03. | |
think the British public have spokeen. | :58:03. | :58:06. | |
Very interesting in the light of some serious concerns about the | :58:06. | :58:10. | |
police but very briefly give us a sentence? Policing by consent will | :58:10. | :58:14. | |
disappear, if we cut the police we'll go to a paramilitary style | :58:14. | :58:18. | |
and that would be difficult for the police. Brian Paddick mentioned | :58:18. | :58:23. | |
that last year after the ries. Thank you all very much. -- riots. | :58:23. | :58:28. | |
Thank you to Marilyn, Mohammad and Jon and to Raj mall Masroor and | :58:28. | :58:33. |