Episode 12 Sunday Morning Live


Episode 12

Similar Content

Browse content similar to Episode 12. Check below for episodes and series from the same categories and more!

Transcript


LineFromTo

In the week, two unarmed woman police officers were gunned down in

:00:09.:00:13.

Manchester. We ask, is it time to arm all police officers or would it

:00:13.:00:23.
:00:23.:00:37.

moved to an escalation in gun Good morning. Welcome to Sunday

:00:37.:00:43.

Morning Live. Following the killing of two unarmed WPCs in Manchester,

:00:43.:00:47.

shot Balfe -- shot while following up a routine enquiry, there are

:00:47.:00:52.

calls for all police to be armed. Would it help protect the public or

:00:52.:00:56.

would it encourage criminals to carry guns and lead to increase in

:00:57.:01:01.

gun crime? The violent reaction worldwide to the anti- Islam film

:01:01.:01:09.

Innocence of Muslims shows no signs of abating, igniting the debate.

:01:09.:01:12.

Should Ms Lin's learn to ignore inflammatory attacks or should they

:01:12.:01:16.

have the right to protest? Ajmal Masroor thinks they should rise

:01:16.:01:22.

above it. Muslims should lighten up and laugh at the stupidity of those

:01:22.:01:28.

who mop -- those who criticised the profit Muhammad. Love and marriage

:01:28.:01:38.
:01:38.:01:40.

used to go together, but have the wheels fall off? Is the institution

:01:40.:01:46.

of marriage no longer relevant or is it more important than ever? A

:01:46.:01:52.

warm welcome to my guests this week, Mohammed Ansar is a visiting

:01:52.:01:58.

lecturer at Winchester University, and was the south-east England yo-

:01:58.:02:01.

yo champion at the age of 11. Jon Gaunt is a broadcaster and

:02:02.:02:07.

columnist. He describes himself as a working class educated person

:02:07.:02:16.

with a right-wing agenda. Douglas Murray is the author of Neo-

:02:16.:02:19.

Conservatism: Why We Need It, and has written for the Telegraph, the

:02:19.:02:24.

Spectator, the Wall Street Journal and the Sunday Times. We want to

:02:24.:02:30.

know what you think so call in to challenge the guests. Phone calls

:02:30.:02:40.
:02:40.:02:45.

challenge the guests. Phone calls The killing of two women police

:02:45.:02:48.

officers in Manchester during the week has reopened the debate about

:02:48.:02:53.

whether she we should arm all members of the force. A significant

:02:53.:02:57.

number of the public backed the move, according to surveys, but is

:02:57.:03:02.

it wise to copy the American model with its high level of gun crime?

:03:02.:03:07.

For the first time in British history, two British police

:03:07.:03:15.

officers lost their lives in the field of duty whilst unarmed.

:03:15.:03:19.

a despicable act, one of pure evil. The cold-blooded murder of two

:03:19.:03:23.

female police officers doing their job. Another reminder of the

:03:23.:03:27.

incredible risks and great work the police are the stars. With the

:03:27.:03:31.

exception of Northern Ireland, the vast majority of police officers in

:03:31.:03:32.

vast majority of police officers in vast majority of police officers in

:03:32.:03:37.

the UK do not carry firearms. But do the police officers want to be

:03:37.:03:43.

armed? According to the most recent survey carried out in 2006, 80% say

:03:43.:03:50.

no. But the survey preceded a spate of gun crime. In 20th June 10,

:03:50.:03:55.

Derrick Bird went on a shooting spree, killing 12 people. The

:03:55.:04:01.

following month, Raoul Moat shot and blinded David Rathband as he

:04:01.:04:07.

sat unarmed in his patrol car. Would the public feel safer with an

:04:07.:04:17.

armed police force? According to a poll, yes. It could serve as a

:04:17.:04:22.

deterrent against criminal behaviour, but critics including

:04:22.:04:27.

the current president of the Association of Police officers say

:04:27.:04:31.

that carrying guns could put officers in more danger,

:04:31.:04:34.

encouraging hardened criminals do routinely carry firearms and

:04:34.:04:39.

breaking the covenant of policing by consent. Critics also claim it

:04:39.:04:44.

could leave to -- could lead to fatal mistakes. In the United

:04:44.:04:49.

States, many innocent people have been killed with police weapons.

:04:49.:04:53.

Could it exacerbate an already volatile situation or do we have

:04:53.:05:00.

the duty to call for the protection of our protectors? Do we have a

:05:00.:05:04.

duty to routinely armed police officers? I think it is right that

:05:05.:05:09.

we are on the police officers. We need to stop comparing it to

:05:09.:05:14.

America. We are in Belfast today, the police here all carry guns. Why

:05:14.:05:21.

don't we have it on the mainland as well? That is the question for

:05:21.:05:31.
:05:31.:05:35.

today's vote. If you agree, text yes. You can also vote online or on

:05:35.:05:42.

the website. For full terms and conditions go to the website.

:05:42.:05:48.

Douglas Murray, Jon Gaunt says we should not look to America, is

:05:48.:05:54.

there a case for going down that line? It is always tempting to call

:05:54.:05:57.

for that option, everyone is still horrified by the tragedy earlier

:05:57.:06:02.

this week and people want an answer. You can never stand powered human

:06:02.:06:07.

wickedness entirely, in the same way you cannot stamp out violence.

:06:07.:06:11.

As much as we wish nobody ever carried a gun, there still will be

:06:11.:06:18.

people who do. What do you do about that? My own experience is that it

:06:18.:06:27.

is a highly specific skill having the skill to fire in crowded areas,

:06:27.:06:33.

the places where gun crime happens most often. Just to fall for the

:06:33.:06:38.

cliche of the American comparison, in the summer there was a shooting

:06:38.:06:42.

on Fifth Avenue in New York where a man shot his colleague outside the

:06:42.:06:47.

Empire State Building. Two police who were armed like most New York

:06:47.:06:52.

police pursued demand, he to get the gun again, there was a fire

:06:52.:06:56.

fight. Nine members of the public were winded, a number of them

:06:56.:07:03.

severely. None of them were winded by the gunman, they were winded by

:07:03.:07:08.

the two policeman, who started firing off the bullets. I do not

:07:08.:07:13.

think that is a happy situation, and it shows there is a level of

:07:13.:07:18.

amateurism that enters this if it is not specific. We need specific

:07:18.:07:22.

units trained in the use of firearms. We cannot discuss the

:07:22.:07:27.

Manchester case in any detail because of legal proceedings.

:07:27.:07:31.

Mohammed, what do you make of it? You can train the police but the

:07:31.:07:38.

morning you bring guns into officers lives, it becomes

:07:38.:07:42.

difficult. We need to shine a light on it. There is a strong case for

:07:42.:07:47.

arming the police, the estimates are there are 2 million licensed

:07:47.:07:57.
:07:57.:07:58.

guns on the streets, and unlicensed guns, anywhere between 200,005

:07:58.:08:08.
:08:08.:08:09.

million. We know that there could be quite a lot of guns. -- between

:08:09.:08:13.

200,000 and between 5 million. There is clearly a strong case for

:08:13.:08:17.

arming the police, but one thing I would say is we need to look at the

:08:17.:08:21.

track record. I'm a big fan of the police, they do great work, they

:08:21.:08:29.

have looked after my family on regular occasions, but when we look

:08:29.:08:36.

at various cases where people have been shot mistakenly, Hillsborough,

:08:36.:08:42.

is the police force ready and able to hold firearms? This is why it

:08:42.:08:45.

should not be a knee-jerk, it should not happen when there has

:08:45.:08:49.

been a terrible incident. There is need for a reasoned debate and it

:08:49.:08:53.

should have happened years ago. We need to look at what happens here

:08:53.:09:02.

in Northern Ireland. Nobody cares about it here and it works. At the

:09:02.:09:07.

same time, there is a need for police reform. The people we never

:09:07.:09:13.

ask this at to it is the police. There was a survey where 70% of

:09:13.:09:18.

police officers said they did not want to get armed. We also need to

:09:18.:09:21.

look at the criminal justice system. The reason there is 5 million guns

:09:21.:09:24.

on the streets is there is not enough punishment and severe

:09:24.:09:29.

punishment for people who carry firearms. The structure needs

:09:29.:09:34.

looking at and the police need to be given the necessary resources.

:09:34.:09:39.

If they do not want to be armed, that is fine. My personal belief is

:09:39.:09:43.

they should be, but we need debate. We need to stop the revolving door

:09:43.:09:49.

when people are out of prison too quickly. The criminals have already

:09:49.:09:55.

tooled up. You do not think it will encourage them to carry it more

:09:55.:10:00.

routinely? It is already happening. You can hire a gun in Manchester

:10:00.:10:05.

like that as if you were buying fast food. It has moved on, we have

:10:05.:10:12.

not moved the debate on. I want to get some police perspective. Darren

:10:12.:10:19.

Rathband is a serving police officer in Australia. He joins us.

:10:19.:10:22.

It was too late brother, PC David Rathband who lost his sight after

:10:22.:10:27.

being shot by Raoul Moat. I understand Australian police

:10:27.:10:35.

officers carry guns, what is your view on that? I have not

:10:35.:10:42.

experienced a barrier between the public. The communities are blind

:10:42.:10:48.

to the fact that police officers are routinely endured. The old

:10:48.:10:52.

approach is outdated, it is ill- informed and Iraq fatal

:10:53.:10:56.

consequences, not only for the police but the public, who know the

:10:56.:11:06.
:11:06.:11:07.

police are there to protect. -- there could be fatal consequences.

:11:07.:11:11.

There is no reticence to approach police officers even though we have

:11:11.:11:20.

side arms. The public expect protection. If an officer is armed

:11:20.:11:23.

he can respond effectively. They would certainly think twice about

:11:23.:11:30.

confrontation, although the use of firearms here is extremely rare.

:11:30.:11:33.

have so much sympathy for what happened to your family, but one

:11:33.:11:37.

cannot help wondering, some of these cases which promote the

:11:37.:11:40.

discussion, whether it would have made any difference if your brother

:11:40.:11:50.
:11:50.:11:55.

had been carrying a weapon? Would it have made a difference? When my

:11:55.:12:05.
:12:05.:12:08.

brother was shot he was undertaking a normal incident. Would a firearm

:12:08.:12:13.

have saved him? Maybe not. It would have certainly given that deterrent

:12:13.:12:17.

to the person who crept up on him and shot him and gave him the

:12:17.:12:24.

catastrophic injuries that he got from being shot with an unlicensed

:12:24.:12:32.

illegal firearm. More officers are killed by the use of screwdrivers

:12:32.:12:35.

and nights. They need to be given the opportunity to protect

:12:35.:12:43.

themselves. Thank you for joining us. I want to bring in Andy Redhead,

:12:43.:12:49.

former firearms officer for the police here. Darren Rathband feels

:12:49.:12:55.

it is important police officers are given access to firearms. Is it

:12:55.:13:02.

correct? I can understand exactly where family members come from on

:13:02.:13:08.

every occasion that an officer loses their life in a situation

:13:08.:13:12.

where a firearm is used against them. There are several things here

:13:12.:13:19.

and debate is good and timely, however, we need to respect the

:13:19.:13:23.

fact that the latest poll shows that 80% of police officers do not

:13:23.:13:27.

want to be armed in the UK. That needs to be respected. That was

:13:27.:13:33.

some years ago. Absolutely, and a new port should be conducted.

:13:33.:13:40.

However I suspect it would not be massively different. We need to

:13:40.:13:50.
:13:50.:13:51.

think about various things. Firstly, how many experienced police off as

:13:51.:13:55.

as would leave the service if they were forced to carry a firearm and

:13:55.:14:05.
:14:05.:14:06.

how long would it take to recover that expertise? -- police officers.

:14:06.:14:13.

Secondly, like anything else in the police service, they have needed to

:14:13.:14:17.

learn new skills. If we want to routinely arm the officers, not

:14:17.:14:21.

everybody would be competent and proficient to be signed off as

:14:21.:14:31.
:14:31.:14:33.

qualified. One weapon is one set of training, so firearms officers

:14:33.:14:40.

carried different sets of firearms. The ability to put 100,000 police

:14:40.:14:44.

officers into firearms training would take years. Yes, there is a

:14:44.:14:52.

debate but it is not something that would happen overnight. Yes, that

:14:52.:14:55.

is the practicality. There is the argument about whether officers

:14:55.:15:01.

would want to do it. Do you accept that? Yes, and the police need to

:15:01.:15:06.

be consulted. There is a massive reform going through, thousands are

:15:06.:15:11.

going to get rid of. What kind of police force do we want? We're

:15:11.:15:19.

going to get crime commissioners. Will that bring more

:15:19.:15:24.

accountability? The police need to be involved in these. We need to

:15:24.:15:27.

recognise the realities. I'm not sure it is accurate to compare

:15:27.:15:31.

Britain to the United States, but we should compare to other European

:15:31.:15:38.

countries. In 2003, there was a study done between Norway and

:15:38.:15:43.

Sweden, which have similar circumstances. In Norway they do

:15:43.:15:48.

not arm the police and in Sweden they do. There were significantly

:15:48.:15:53.

more shootings in Sweden. When you routinely arm the police, you see a

:15:53.:15:59.

massive up Spike in use of the firearms. -- a massive up turn.

:15:59.:16:03.

Norway has had one of the worst mass shootings in history, and

:16:03.:16:07.

there is no direct connection between officers carrying guns and

:16:07.:16:12.

obscene crimes like this. cannot stop human evil. Everything

:16:12.:16:21.

in this discussion needs to be how you limit crime. There is a

:16:21.:16:26.

terrible tendency in this country, when something terrible happens,

:16:26.:16:30.

you have an immediate reaction of how it is sorted out. In this

:16:30.:16:35.

situation, it is about things at every step of the way, about the

:16:35.:16:39.

criminal justice system, building prisons to imprison people. We

:16:39.:16:44.

cannot put people in prison more often because there is not enough

:16:44.:16:50.

I want to bring in Jenny Jones who stood for London Mayor for the

:16:51.:16:53.

Green Party and is well known as deputy chair of the London

:16:53.:16:56.

Assembly's police and crime committee. I wonder what your view

:16:56.:17:00.

is in this debate, particularly in the light of the terrible public

:17:00.:17:03.

order issues where the police have committed errors, whether it's in

:17:03.:17:06.

the riots or other situations. What do you think of the idea of adding

:17:06.:17:11.

guns into the mix?: I think it would be an absolutely disastrous

:17:11.:17:14.

idea, although we can't compare exactly the same to the States. In

:17:14.:17:19.

a ten-year period, 500 police officers were killed on duty, 10%

:17:19.:17:27.

had their own guns turned against them. So if you think, 120-1250,000

:17:27.:17:30.

guns added to the street, you are going to have less safety that.'s

:17:30.:17:35.

less safety for everybody, police officers included. John, you

:17:35.:17:37.

disagree, why? You can take that around the other way. When they

:17:37.:17:41.

flooded the streets of New York and had a zero tolerance policy, crime

:17:41.:17:46.

went down, didn't it? So, you know, this is nonsense. But that wasn't

:17:46.:17:51.

all about carrying guns, it was about graffiti as well? No, but it

:17:51.:17:55.

was about a more visible police presence which goes back to what

:17:55.:18:00.

Douglas said. We need a holistic debate about this. You are

:18:00.:18:04.

highlighting in typical BBC fashion, if you don't mind me saying, that

:18:04.:18:09.

somehow the police are gun Toteing gangsters. Not saying that at all.

:18:09.:18:15.

What about the riots? There were issues where the policing tactics

:18:15.:18:19.

are sometimes criticised. There will be dreadful mistakes. That

:18:19.:18:24.

isn't a reason for not having the grown-up debate and we shouldn't be

:18:24.:18:27.

having a debate now about the tragic killings. We should have had

:18:27.:18:30.

it ages ago, we need to involve the police and the general public in

:18:30.:18:33.

this. I certainly think at this moment in time when we have gon

:18:34.:18:38.

Toteing gangsters on our streets and over five million weapons, one

:18:38.:18:41.

thing we shouldn't do is cut the police force by 16,000 people

:18:41.:18:45.

that.'s the real debate. You don't think it would add to the stpres of

:18:46.:18:50.

the police officers to rearm them when you could bring in specialist

:18:50.:18:53.

police officers? The issue isn't whether you add to the stress of

:18:53.:18:57.

the police officers, it's about whether they are able to police

:18:57.:19:01.

effectively. We are very reactive about this. There is seen to be a

:19:01.:19:03.

police overreaction and suddenly everybody says the police need to

:19:03.:19:09.

be pulled off, then they are pulled off and then, as we saw a couple of

:19:09.:19:12.

years ago with the student protests, they go in and smash up a building

:19:12.:19:17.

and people say, where are the police, it can't go on like this.

:19:17.:19:20.

The Hillsborough allegations, the police should be put before the

:19:20.:19:26.

courts, just like senior politicians should be as well. The

:19:26.:19:30.

result of this is not that the police are baddies. No, that's not

:19:30.:19:34.

suggestion. Last word to you, Mohammad? There is very little

:19:34.:19:40.

evidence to show that permanently arming the police would cut crime.

:19:40.:19:44.

There is evidence that targeted use can reduce tensions and hate crime.

:19:44.:19:47.

Thank you. I want to get in a couple of comments. A serving

:19:47.:19:49.

police officer says punishments need to be harder and tougher in

:19:50.:19:53.

the first place to deter criminals. You said that, Jon. Protection by

:19:53.:19:57.

the courts is what we need. Another police officer says, I think a

:19:57.:20:01.

firearm would create a barrier between police and the public in

:20:01.:20:05.

this country. That's pour poll question today. Should all police

:20:05.:20:15.
:20:15.:20:23.

officers carry guns. If you think You have 20 minutes before the poll

:20:23.:20:31.

closes. The violent reaction worldwide to the anti-Islam film

:20:31.:20:34.

Innocence of Muslims shows no sign of cooling down. Since the

:20:34.:20:37.

appearance of the low-budget film on the Internet and the publication

:20:37.:20:41.

since of caricatures of the Prophet Mohammed in the French satirical

:20:41.:20:44.

weekly, scores of people have been killed in violence linked to the

:20:44.:20:47.

film which has renewed debate over freedom of expression. Should we

:20:47.:20:52.

tolerate the publication of such provocktichtive views however

:20:52.:20:56.

distasteful and simply choose to ignore them, or should we try to

:20:56.:21:00.

understand why so many people have taken to the streets to protest?Age

:21:00.:21:06.

mam Masroor thinks Muslims are overreacting and should rise above

:21:06.:21:11.

the insults. This is his stand. Muslims should lighten up and laugh

:21:11.:21:17.

at the stupidity of those who mock the Prophet Mohammed.

:21:17.:21:22.

I've been disgusted by the violent response from Muslims across the

:21:22.:21:28.

globe to a ridiculous trailer made about the blessed prophet. The film

:21:28.:21:33.

is pathetic and amateurish, but the Neanderthal and irrational response

:21:33.:21:38.

from the Muslim masses have left me feeling extremely embarrassed.

:21:38.:21:43.

When the prophet walked the earth, he was constantly mocked, insulted

:21:43.:21:50.

and called all sorts of terrible names. He never responded to any of

:21:50.:21:55.

those taunts or insults. He did not ask his companions to

:21:55.:22:00.

take action to protect his honour. He simply won their hearts and

:22:00.:22:06.

minds through his gentle character. Killing innocent people, burning

:22:06.:22:12.

properties and rioting is not acceptable to being. This is the

:22:12.:22:17.

hallmark of ignorance and backwardness. But I must also

:22:17.:22:20.

emphasise that our Muslim societies failure to understand in respect

:22:20.:22:26.

the value -- and respect the values that Muslims have.

:22:26.:22:30.

Non-Muslim societies have every right to criticise the prophet, God,

:22:30.:22:36.

Islam and Muslims. No-one should ever take that right away. But you

:22:36.:22:42.

could be critical without the need to ridicule. Respect is a two-way

:22:42.:22:48.

street. I believe that the legacy of the Prophet Mohammed will far

:22:48.:22:53.

outlive all forms of mockery. If you have a webcam, you can make

:22:53.:22:58.

your point on Skype or join the conversation on Twitter, text or

:22:58.:23:04.

email. The details are on screen. Ajmal Masroor who made the film

:23:04.:23:08.

joins us now. He's an Imam and a member of the Muslim Council of

:23:08.:23:10.

Britain and he stood for the Liberal Democrats in 2010 in the

:23:10.:23:13.

London constituency of Bethnal green and Bow. Welcome.

:23:13.:23:17.

I want to start with you, Mohammad, Muslims have chosen to make a very

:23:17.:23:21.

big deal out of a prototy rubbish film and it has been an

:23:21.:23:26.

overreaction, hasen it? There's no doubt it's a rubbish film but this

:23:26.:23:31.

isn't film 2012, we are not here Tori teeck the artistic value of

:23:31.:23:35.

the film. Most people I speak to, one of the things they are clear

:23:35.:23:41.

about is that they don't understand the context of the hate of the pain,

:23:41.:23:46.

of the suffering that Muslims feel in response. Now, Muslims should

:23:46.:23:50.

never go beyond the limits and the boundaries of Islam in terms of

:23:50.:23:54.

peaceful protest and... They've done it, haven't they? Some have

:23:54.:23:58.

and the question we should be asking is, some, not all. Yes.

:23:58.:24:02.

seen the film. It was not very funny, it was pretty disgusting, it

:24:02.:24:08.

was awful in some places. We do have a right to freedom of

:24:08.:24:11.

expression in this country. However, even the European convention on

:24:11.:24:17.

human rights in article 10-2 sets limits on that. It needs to be used

:24:17.:24:21.

responsibly and in a measured seasons. What is interesting is

:24:21.:24:25.

that in the sense in the West we have lost the understanding of the

:24:25.:24:28.

depth of offence that things luke this cause to Muslims. Is that a

:24:29.:24:32.

problem of our own make something That's true in a way. The thing

:24:32.:24:36.

with Muslims is that in most countries, there is a small

:24:36.:24:39.

minority of people and also we should bear in mind that a lot of

:24:39.:24:41.

political people with using this for their benefit. In Australia,

:24:41.:24:48.

the riots would seem to be led by organisations like Muslim groups.

:24:48.:24:52.

The small amount of protesters seem to have been afilliated with groups

:24:52.:24:56.

like that, so let's not think this is Muslims as a block taking

:24:56.:25:02.

offence. But, there is a correct perception I think that Islam, as a

:25:02.:25:05.

religion, is more brutal and feels these things more woundedly and

:25:05.:25:09.

there is a reason for that. In a couple of weeks in London, the

:25:09.:25:18.

musical by the creators of South Park, that musical will begin.

:25:18.:25:20.

Hillary Clinton Secretary of State said she was so offended by this

:25:20.:25:24.

film on the Internet. One of the things about that is that most

:25:24.:25:31.

religions by now have realised that being satirised and critiqued and

:25:31.:25:37.

ridicule and criticised, let's face it, just criticised or looked at in

:25:37.:25:42.

a historical manner as happened on a Channel 4 film, ethen these

:25:42.:25:46.

things are felt woundedly. All religions apart from Islam have

:25:46.:25:50.

been through this period of criticism and have, as it were,

:25:50.:25:54.

coming up to some extent the other end, Islam's not been used to this

:25:54.:25:58.

process, it's not used to the idea that your deepest filings can be

:25:58.:26:02.

trodden upon on the that that is a right that not people who do not

:26:02.:26:05.

share your faith have. What on earth are you talking about? How

:26:05.:26:13.

can Islam, it's a faith, a vel June, an idealogy, a way of life, --

:26:13.:26:16.

religion. You cannot talk about it like that. Islam doesn't feel

:26:17.:26:21.

things, individual Muslims do, mothers, fathers. If I could

:26:21.:26:24.

quickly respond to that. It's an important point. There are lots of

:26:24.:26:30.

different strands of Islam, but in every Islamic Society, and in the

:26:30.:26:34.

world today and historically... you mean Muslim majority? Let him

:26:34.:26:40.

finish. Societys that have Islam within the rule of law, countries

:26:40.:26:44.

like Pakistan where Islam law is very important, these places all

:26:44.:26:48.

put an effort sis on the fact that the rid ruling of the Prophet

:26:48.:26:51.

Mohammed or all sorts of claims asking about whether he existed and

:26:51.:26:57.

so on is pwhas femy and that should be punished -- blasphemy. It's all

:26:57.:27:01.

very well for the West to say rise above it, but in Pakistan, Yemen

:27:01.:27:04.

and places where there's been violence, they can't, can they?

:27:04.:27:09.

Three points to make on this particular discussion. There's one

:27:09.:27:13.

correction for Douglas's information. Islam has been through

:27:13.:27:17.

1400 years of critique, discussions and debates internally and

:27:17.:27:20.

externally and it's gone through it without a problem and it will go

:27:20.:27:23.

through it without any issue. I have no issue with that. There is

:27:23.:27:29.

an element of truth in what we are saying here to do with Muslims'

:27:29.:27:31.

disproportionate response. The reasons they are particularly

:27:31.:27:35.

prominent in countries like Pakistan, Yemen and Bangladesh has

:27:35.:27:39.

more to do with politics than religion. Let me give you an

:27:39.:27:45.

example. Most countries are ruled by despots. Corruption is rampant,

:27:45.:27:49.

poverty is acute, no opportunities for people to make a better for

:27:49.:27:53.

chur for themselves tomorrow and don't forget, the drones attack

:27:53.:28:01.

that's dominated Yemen and Pakistan has also exasperated frustrations -

:28:01.:28:05.

- better future. The Prophet Mohammed, let me put it clearly,

:28:05.:28:10.

doesn't need our defence and God doesn't need our defence. Let him

:28:10.:28:13.

answer that. The second point you make I think is perfectly valid.

:28:13.:28:17.

The first I think is not. For this reason. You say that Islam has been

:28:17.:28:21.

through this process for 1400 years. A part of that is true, there has

:28:21.:28:25.

been debate within Islam, but on the fundamentals of Islam, about

:28:25.:28:28.

the nature of Mohammad, about whether or not he existed even,

:28:28.:28:33.

whether the Koran was created by him or created by God, whether he

:28:33.:28:38.

invented it, these things Islamic Societys tended to and Muslims feel

:28:38.:28:44.

very brute alabout that. Do you want me to name you a scholar, a

:28:44.:28:49.

Muslim... Let Douglas just finish please. Many have suffered for

:28:49.:28:52.

raising these questions. The fact is, an all singing all dancing

:28:52.:28:55.

Mormon musical is a threat to nobody, nobody thinks that Mormon

:28:55.:28:59.

mobs are going to kill anybody or threaten to. But there is a risk

:28:59.:29:03.

and it's an acute risk that an all singing all dancing Mohammad

:29:03.:29:08.

musical in the West End might not... If I keep insulting you and keep

:29:08.:29:12.

offending you, there is a limit to what I call freedom of speech. You

:29:12.:29:16.

cannot keep insulting me and offending me. I will turn around

:29:16.:29:20.

and say, Samira, your joke is not funny, stop it. You will stop it

:29:20.:29:24.

because you would be kind to me and stop me. This is about belief and

:29:24.:29:26.

not individuals. I want to pause it there for a second. A billion

:29:26.:29:31.

people are saying, what is wrong with accepting that we have the

:29:31.:29:35.

right to reveer and follow our prophet in the way we do, but you

:29:35.:29:39.

have the right to criticise our religion. Be critical but not

:29:40.:29:44.

ridiculing. We are joined by Miriam who is a freelance journalist. You

:29:44.:29:47.

have been hearing the discussion here. I wonder if we could go back

:29:47.:29:52.

to the point about how far it's politics picking up on an excuse to

:29:52.:29:57.

stir up trouble for their own ends. Is that what this is really about?

:29:57.:30:00.

I certainly think on looking at the internationals I mentioned, we have

:30:00.:30:08.

tolike at the places where the - there has been the most violence.

:30:08.:30:13.

There have been periods of upheaval, be they wars, revolutions. We spoke

:30:13.:30:16.

about drone attacks in Pakistan, Yemen where some of the most

:30:16.:30:20.

violent protests did occur. So I think if you like, I would

:30:20.:30:25.

interpret the film as being more of a focal point which has allowed

:30:25.:30:30.

broader popular anger about a wider range of issues including concerns

:30:30.:30:34.

about local government corruption but also US intervention in the

:30:34.:30:38.

region and the impact the American War on Terror's had on many

:30:38.:30:44.

innocent civilians in the region. All of that anger and frustration

:30:44.:30:49.

which has been fermenting has expressed itself then has been

:30:49.:30:54.

politicised by parties, more extreme in the region for their own

:30:54.:30:58.

ends to destabilise Local Governments. I want to bring in a

:30:58.:31:04.

stand up comedian. You have done comedy about Islam and Christianity

:31:04.:31:08.

and performed Jesus in Pakistan I understand. What do you think about

:31:08.:31:14.

this idea that we can't ridicule Muslims, are they too easily

:31:14.:31:24.
:31:24.:31:25.

My experience was the audience in Pakistan were extraordinarily open.

:31:25.:31:34.

Islam is a much wider religion, 1.2 billion in the world, so even if

:31:34.:31:42.

there were one million that would only be 1%. What you think about

:31:42.:31:46.

the idea that we should censor ourselves in case people make

:31:46.:31:50.

political capital out of it? There is no connection between the spell

:31:50.:31:55.

man the drones, but it seems to be a reason given not to allow any

:31:55.:32:01.

films like this to be made? -- between this film. There is a

:32:01.:32:07.

political context for this, and in the countries that saw the worst

:32:07.:32:11.

violence for this, the government controlled all the media. If

:32:11.:32:17.

something was in the newspapers, the government said it was OK. It

:32:17.:32:23.

is as if you had been reading gossip magazines and then suddenly

:32:23.:32:30.

it said something else, you would as soon it had been legitimised.

:32:30.:32:35.

There is an underlying point of anger against the West, arming

:32:35.:32:39.

dictators and stealing oil. That can be tipped over using religion

:32:39.:32:45.

as the touchpaper to light that attack. I was hugely encouraged by

:32:45.:32:48.

the attacks yesterday on the militia at that killed the

:32:48.:32:54.

ambassador, Libyans actually rose up and said they wanted him out. --

:32:54.:33:00.

wanted them out. This is extraordinary, in Benghazi. Can I

:33:00.:33:06.

bring in Benjamin Lazarus, a freelance journalist? It may be

:33:06.:33:09.

frustrating, but is it reasonable to say that we know what happens

:33:09.:33:13.

when these are films are made and we need to compromise to avoid

:33:13.:33:18.

fuelling more violence? Absolutely not, that would be to camera in the

:33:18.:33:28.

face of sado-masochistic Rach. -- rage. It would be abhorrent,

:33:28.:33:36.

policing society so that backwater clerics became the thought-police

:33:36.:33:39.

who could monitor what elements of history we were permissible to

:33:39.:33:44.

study, what novels could be written, what we could watch on the Internet

:33:44.:33:51.

and so on. I do not see how that could be acceptable, and we should

:33:51.:33:58.

not be intimidated by violence. We went through the Enlightenment so

:33:58.:34:08.
:34:08.:34:13.

that no fundamentalist gang could push their idea of the truth on us.

:34:13.:34:17.

As scholarly documentary about them in -- about the origins of Islam,

:34:17.:34:22.

the maker of that is getting death threats, from people who are quite

:34:22.:34:28.

important in the Islamic community. Has it gone too far? I am a friend

:34:28.:34:32.

of him, I have been outspoken in the media, they have a history

:34:32.:34:40.

festival, which is like Glastonbury. Answer the question. His book was

:34:40.:34:44.

an academic -- academic discussion about the origins of Islam, and it

:34:45.:34:50.

was roundly set upon by Muslim and non-Muslim academics. Do you accept

:34:50.:34:53.

the idea that death threats are completely wrong? Of course they

:34:54.:35:01.

are. Nobody sensible would condone that kind of behaviour. However,

:35:01.:35:09.

the documentary, he throws away balance in the discussion, and he

:35:09.:35:18.

produces a very prejudice and biased opinion. In your opinion.

:35:18.:35:25.

Another professor came out very strongly and he said this was so

:35:25.:35:31.

shocking. Tom Holland has the right to say what he wants, that is not a

:35:31.:35:37.

problem. Death threats are abhorrent, they are not Islamic.

:35:37.:35:43.

Forget about that, that is simple. The issue is, it Tom Holland to a

:35:43.:35:48.

good job of an objective programme? I believe he did not. It is like

:35:48.:35:55.

the cartoonist, we know from good sources that that magazine was

:35:55.:35:59.

financially struggling, let's make a bit of money by putting in a

:35:59.:36:06.

cartoon like this. Everybody has an interest in stirring up trouble.

:36:06.:36:10.

comes down to a fundamental point. Most people in this country and

:36:10.:36:16.

France are not Muslim. We do not believe Muhammad, if he existed,

:36:16.:36:20.

heard any angels. It is the opinion of those people that he either made

:36:20.:36:27.

it up or something else. Atheists believe the same thing about Jesus.

:36:27.:36:35.

Nobody has a problem talking about making up a film about Moses,

:36:35.:36:39.

watching a film saying that Jesus made it up. When they do have a

:36:39.:36:44.

problem, and we have a problem, censorship and self-censorship

:36:44.:36:50.

because people are afraid to say that more Hamed made it all up --

:36:50.:36:54.

Muhammad made it all up, because they will pretend that they are

:36:54.:36:59.

sort of believing Islam, they will talk about the profit Muhammad.

:36:59.:37:05.

They will try not to cause any offence. The only thing I would say,

:37:05.:37:11.

it is interesting that 23 years after the Satanic Verses, we're

:37:11.:37:19.

still embroiled in this. Thank you for your contributions. A new study

:37:19.:37:22.

has indicated that cohabitation will soon be the preferred way to

:37:22.:37:28.

raise a family, so has marriage become an outdated institution? You

:37:28.:37:36.

can join us by wet ham or e-mail. Remember to keep voting in the poll,

:37:36.:37:39.

Remember to keep voting in the poll, Remember to keep voting in the poll,

:37:39.:37:49.
:37:49.:37:53.

You have about five minutes before it closes. You can vote on line by

:37:53.:38:03.
:38:03.:38:04.

Time for the moral moments of the week. We have had a few already. I

:38:05.:38:10.

want to start with Mohammed. You are concerned about the impact of

:38:10.:38:15.

Michael Gove's exam change and the impact that will have on dyslexic

:38:15.:38:22.

students. I work in education, and clearly there is a need to review

:38:22.:38:27.

and over all the way we examine in this country. We are falling behind

:38:27.:38:31.

our partners across the world in terms of education and achievement

:38:31.:38:35.

levels. The difficulty is that Michael Gove and the coalition

:38:35.:38:38.

government have overstepped the mark by not consulting with

:38:38.:38:43.

individual groups and organisations. The dyslexia Association has said

:38:43.:38:50.

moving to a single examination format is going to affect lots of

:38:50.:38:56.

people. What do you think of that, Douglas? There are all sorts of

:38:57.:39:01.

problems. We are slipping in the world. I think one of the things

:39:01.:39:06.

that should be stated is that anyone who defends the status quo,

:39:06.:39:13.

as a lot of the unions do, should know they are defending a status

:39:13.:39:20.

quo that is failing. 20% of children are leaving school

:39:20.:39:27.

illiterate, and if you defend that... On the dyslexia issue?

:39:27.:39:30.

are home-school link our children because I believe the schools are

:39:30.:39:38.

failing. It needs and revision. -- it needs revision. But in terms of

:39:38.:39:46.

dyslexia, we need to overhaul that. The exams do not work. I do not

:39:46.:39:52.

like exams, I like coursework, support given. Extraordinary talent

:39:52.:39:56.

needs extraordinary support. Many of the senior ministers were

:39:56.:40:06.

dyslexic. Can you imagine what they would have become with support?

:40:06.:40:12.

want to go on to this campaign to ban Page Three. We have a very

:40:12.:40:18.

tasteful graphic. It does not sure what we're talking about, topless

:40:18.:40:24.

women in the Sun newspaper. When I saw the report I thought it was a

:40:24.:40:31.

very good thing. A Lib Dem MP has tabled and is leading the campaign.

:40:31.:40:36.

Imagine I am sitting on the train and somebody has left the newspaper

:40:36.:40:46.
:40:46.:40:46.

open. my children will ask me about it. How do I give a moral

:40:46.:40:54.

justification? I cannot. We're not demeaning women. I do not want

:40:55.:41:03.

newspapers sold by this. It is freedom of speech versus events.

:41:03.:41:07.

does come back to that, and I think we agree in some ways on this one.

:41:07.:41:14.

The thing is, I do not like it, I do not like the idea of it. I do

:41:14.:41:20.

not like sexual lies in the society even further. -- sexualising

:41:20.:41:27.

society. I do not like the children see it as a normal thing. My

:41:27.:41:35.

response is not to ban it, but do not buy the paper. Your choice is

:41:35.:41:40.

interesting. It is Nick Clegg's apology that has been set to music.

:41:40.:41:47.

It has been released on the Internet. He apologised, but then

:41:47.:41:52.

he said he was right to trouble them. This is interesting, because

:41:52.:41:58.

we are used to people saying sorry, and often they get applause for it.

:41:58.:42:02.

But it is easier to do things when you are not responsible for it, and

:42:03.:42:06.

one of the things about the Clegg thing is he has not even said sorry

:42:06.:42:10.

for breaking his promise, he said sorry for making the promise. That

:42:10.:42:17.

is a very different thing. But there is a good thing, when he went

:42:17.:42:21.

into the last election, he was promising something he knew he

:42:21.:42:24.

could not deliver. The money needs to come from somewhere and there is

:42:24.:42:28.

not sufficient money to send people to university without rising

:42:28.:42:33.

tuition fees. I hope he learns the lesson and the electorate learned

:42:33.:42:37.

the lesson that impossible promises are something we should lose from

:42:37.:42:42.

political debate. We need honest politicians just as we need other

:42:42.:42:49.

honest public figures. Thank you for your choices. You have been

:42:49.:42:53.

voting this morning about British police officers carrying guns, and

:42:53.:42:57.

the poll is closing now so please do not vote any more. You could

:42:57.:43:07.
:43:07.:43:12.

still be charged will stop -- could still be charged...

:43:12.:43:16.

A new study has found that the same proportion of couples are choosing

:43:16.:43:22.

to live together as get married. Sociology iss say that it could be

:43:22.:43:32.

even more popular. -- a sociology experts. For the first time,

:43:32.:43:39.

cohabiting couples with children are the same as married couples.

:43:39.:43:44.

According to a YouGov poll, the majority of us now believe you do

:43:44.:43:47.

not need to be married to have children. So has marriage had its

:43:48.:43:54.

day? Perhaps not, as the same study reveals a greater likelihood for

:43:54.:43:58.

break-up between couples who do not tie the knot. Lawyers also say

:43:58.:44:04.

marriage offers the best protection. Many religious groups believe the

:44:04.:44:10.

decline of marriage is not good for the fabric of society. The Church

:44:10.:44:16.

of England regards it as the best way to provide a stable all my four

:44:16.:44:23.

children. But people argue that many children would be happier with

:44:23.:44:29.

unhappy parents separating rather than growing up in an unhappy house.

:44:29.:44:32.

So his marriage the best environment to raise children and

:44:32.:44:40.

ensure stable society? You can join in by web cam, or make your point

:44:40.:44:50.
:44:50.:44:53.

by phone or Web -- online. We are joined by Marilyn Stowe, an adviser

:44:53.:44:57.

for the Law Commission. I understand you have counselled

:44:57.:45:02.

thousands of people. His marriage on the way out? Absolutely not, it

:45:02.:45:07.

is not. But I think people drift into cohabiting relationships. It

:45:07.:45:14.

is easy to do. People think about sharing, and then they may even

:45:14.:45:19.

have children. Statistically, they are as likely to have children out

:45:19.:45:23.

of marriage as in marriage, but I do not think that make marriage

:45:23.:45:31.

irrelevant, some people then go on to marry, some do not. Jon Gaunt,

:45:31.:45:37.

you waited seven years. It was not just my decision. We lived together

:45:37.:45:43.

for seven years then we decided to start a family so we got married.

:45:43.:45:48.

So having children was the key thing? Absolutely, and I do believe

:45:48.:45:52.

in a lifetime commitment. I believe it changes your relationship and it

:45:52.:45:56.

is important. It is important for your children as well. I have

:45:56.:46:01.

nothing against people cohabiting but I think the best way his

:46:01.:46:11.
:46:11.:46:14.

marriage. Think about it for a long time, then make the decision.

:46:14.:46:20.

You're through thick and thin. The good times and the bad times.

:46:20.:46:27.

really about raising children? most important thing is for the

:46:27.:46:32.

sake of society, families and communities and children, we need

:46:32.:46:37.

to have people in a loving, committed, long-term and moral

:46:37.:46:44.

relationship. I was unfortunate be watching television the other day

:46:45.:46:54.
:46:55.:46:57.

and I saw a programme, Geordie Shore. There is a view that living

:46:57.:47:02.

a hedonistic lifestyle, people end up together by default, and it is

:47:02.:47:06.

easy to get into these relationships. One of the things

:47:06.:47:10.

the study showed his over the last 10 years, we have had roughly the

:47:10.:47:20.
:47:20.:47:21.

same number of cohabiting family's increase, and 300,000 less married

:47:21.:47:27.

family unit. 30% married and cohabiting in the current state of

:47:28.:47:32.

play. What it also showed his cohabiting families are less stable

:47:32.:47:42.
:47:42.:47:43.

Can I answer this? Not every person is in a position to get married.

:47:43.:47:47.

There are single parent families and they do a great job, so let's

:47:47.:47:51.

not forget that. What the problem is, as far as I'm

:47:51.:47:55.

concerned, with a cohabitation relationship, is that people

:47:55.:47:58.

actually don't understand that legally they are worse off than if

:47:58.:48:02.

they were married. They don't have the rights? Absolutely not. My view

:48:02.:48:06.

would be that we do need Cohabitation legislation such as

:48:06.:48:10.

they have in Scotland to redress the balance. Explain to me why are

:48:10.:48:16.

we in a situation where people are willing to sign rental or mortgage

:48:17.:48:20.

agreements together, then they are not married and they break up and

:48:20.:48:24.

they end up in a pickle People don't appreciate that they have

:48:24.:48:29.

very few rights at all if they are not married, they have made a

:48:29.:48:32.

mistake, they are under a false impression that common law marriage

:48:32.:48:36.

exists when it doesn't. Is it because a lot of men keep putting

:48:36.:48:39.

it off, they are waiting for, I don't know... Some friends say to

:48:39.:48:42.

me, it's only a bit of paper, I don't need to get married and my

:48:42.:48:47.

answer is, if it's only a bit of paper why don't you get married.

:48:47.:48:51.

People get marry ford protection but I wanted to get married because

:48:51.:48:54.

I wanted to stay with this woman for the rest of my life and I

:48:54.:48:58.

wanted to show my kids that that's the best way to behave. I think

:48:58.:49:05.

there should be more tax incentives as well. Instead of equalising it

:49:05.:49:10.

down to married couples, we should be encouraging them to get married

:49:10.:49:14.

because it's the best way to build a family and a society. We talked

:49:14.:49:19.

about the positive reasons for getting married. I want to bring in

:49:19.:49:24.

Vanessa, a divorce lawyer. You have dealt with a lot of women who've

:49:24.:49:30.

had long traditional marriages. What is the reality for you about

:49:30.:49:32.

problems with cohabitation versus marriage? Fpblts we have seen a lot

:49:32.:49:38.

of social change over the last 50 years. The most important change we

:49:38.:49:42.

have seen in the last 50 years is the silver splitters, women in

:49:42.:49:46.

their 40s, 50s or 60s who're bailing out at the rate of knots

:49:46.:49:49.

because the children are leaving home. Instead of consolidating and

:49:49.:49:52.

saying we want to stay many the marriage, they are saying we are no

:49:52.:49:56.

longer prepared to put up with what we see as controlling overbearing

:49:56.:49:59.

behaviour from their husbands. They are saying to us that the big lie

:49:59.:50:03.

appears to be that previously we were told we could only stay in

:50:03.:50:07.

these marriages because we had no way of getting out of them, we

:50:07.:50:11.

didn't have our own finances but now that's all changed. We have

:50:11.:50:15.

seen enormous changes. Women are saying, we are very happy to have

:50:15.:50:19.

our freedom and we are very happy not to be in marriage any more.

:50:19.:50:25.

It's a very sad development but that is because if we can't have

:50:25.:50:28.

Relate or other immediate things that control the behaviour that we

:50:28.:50:32.

are seeing in these marriages or resolving it, more and more women

:50:32.:50:38.

are bailing out. It's interesting, you see the two

:50:38.:50:43.

extremes, traditional marriage when you didn't have an option to live

:50:43.:50:53.
:50:53.:50:53.

together, then people who live together. We haven't discussed

:50:53.:50:58.

love? Love makes the world go round, or is it money. I'm asked to do

:50:58.:51:01.

Islamic marriages and young couples want to do it in English. It's not

:51:01.:51:06.

just a bit of paper for them. Many the Islamic system, you go through

:51:06.:51:10.

effectively a pre-nup. It's very interesting, it's formal as a

:51:10.:51:14.

contract? I sit down with a couple and go through the terms and

:51:14.:51:17.

conditions of their marriage because it's a social contract. So

:51:17.:51:20.

they agree before they get married what they expect from each other,

:51:20.:51:25.

almost the terms and conditions of the marriage and it gives a

:51:25.:51:29.

fantastically stable and moral frame work for their future lives

:51:29.:51:33.

together. The issue about romance - the thing about Islam, whatever the

:51:33.:51:37.

reality of couples intimidated or bullies - but divorce is

:51:37.:51:40.

acknowledged as something that can happen because the marriage breaks

:51:40.:51:44.

down and in the West we have a romantic notion of marriage, it's

:51:44.:51:50.

got to be perfect and you spend �30,000 on the wedding, is that a

:51:50.:51:55.

proper marriage? I don't think marriage has become irrelevant.

:51:55.:52:00.

has it been romanticised and that's the problem? Extremely commercial

:52:00.:52:04.

and exopinion sieve and it's easier to live together, to agree to share

:52:04.:52:08.

expens, to have a child and then those people who really do want to

:52:08.:52:13.

get married will do. But it's the instability of cohabitation that

:52:13.:52:21.

worries me and the lack of legal remedies when that does happen, a

:52:21.:52:25.

relationship breakdown. It's not all going to be roses around the

:52:25.:52:28.

cottage door. Because there is no social stigma about living together.

:52:28.:52:32.

Myself and my wife lived together for seven years which you wouldn't

:52:32.:52:35.

have been able to do before, you would have been ostracised in

:52:35.:52:39.

society. Maybe some people just drift into long-term relationships

:52:39.:52:45.

and don't get married. I think it's very commercial, marriages, and

:52:45.:52:48.

it's something else people just chalk off. It's a long-term

:52:48.:52:51.

commitment and being married and saying you are going to commit to

:52:51.:52:56.

one person, you know, for the rest of your life, bring your family up

:52:56.:53:00.

- and it's sad what Vanessa said, the women bailing out and the

:53:00.:53:03.

relationships being too dominating and whatever it is. It's sad

:53:03.:53:06.

because after having your children and bringing them up and children

:53:06.:53:10.

going off into the world, isn't it great that you can have the last

:53:10.:53:13.

part of your life together. have given me the perfect

:53:13.:53:18.

opportunity to bring in Stan who has been happily marry ford 56

:53:18.:53:22.

years. I don't know if we have your wife with you or it's just you on

:53:22.:53:25.

the line, but can you tell us what your view is on the idea of

:53:25.:53:29.

cohabitation. If you could have lived together without the social

:53:29.:53:34.

stigma, would you not have been tempted to do it? Well, that's the

:53:34.:53:38.

$64,000 dollar question, you can't separate one from the other, we

:53:38.:53:43.

were living and courting in the '50s where the stigma was very

:53:43.:53:46.

strong and cohabitation wasn't a word that was used then. People

:53:46.:53:53.

were said to be living in sin. You just wouldn't do that. When I was

:53:53.:53:59.

courting my wife, if we sat and held hands on the sofa, my mother

:53:59.:54:03.

would frown. Wow. Jean, you are there as well,

:54:03.:54:06.

you've chosen to make this bond last, you are still married 56

:54:06.:54:09.

years later. What do you think is unique about your relationship that

:54:09.:54:14.

some other people perhaps haven't got? Well, we have great friendship

:54:14.:54:21.

and we are quite content with simple things. We live our life

:54:21.:54:27.

really through our family and companionship with each other.

:54:27.:54:30.

briefly, I understand some of your children have chose tonne cohabit,

:54:30.:54:34.

rather than marry, what do you make of that? Well, they are all married

:54:34.:54:41.

now, so the thing about it is that we lived our lives and grew up with

:54:42.:54:46.

society growing up and if our children chose to cohabit, it was

:54:46.:54:50.

their business and not ours and we certainly wouldn't have felt bad

:54:50.:54:55.

about it. It's up to them. We would support them whatever they did.

:54:55.:54:58.

Stan and Jean, thank you very much and congratulations on your

:54:58.:55:02.

wonderful marriage, an example to us all I think!

:55:02.:55:07.

I wonder, I mean what's interesting is that they don't have a judgment

:55:07.:55:11.

about people that cohabit. that's society that's changed, it's

:55:11.:55:16.

no longer living in sin, it's acceptable. The thing about family

:55:16.:55:20.

breakdown, the concern is a real one because children in cohabiting

:55:20.:55:24.

relationships are more likely to break down? Unhappy kids make more

:55:24.:55:28.

unhappy kids and so many of our difficultys in society today and

:55:28.:55:31.

our social problems and whether it's prison population, the

:55:31.:55:35.

children in care, the problems come from unhappy children. It's about

:55:35.:55:38.

having children and men. We often talk about women and single parents

:55:38.:55:42.

but it take twos and offn the men get awhich with it and I always say

:55:42.:55:46.

this. In my column, there are a lot of mean who have a lot of questions

:55:46.:55:50.

to answer -- men who have a lot of questions to answer. Enyou are

:55:50.:55:53.

younger, fine, cohabit, but we should condemn more the idea of

:55:53.:55:57.

people who then actually go on to create children and don't tear

:55:57.:55:59.

their responsibilities seriously, whether they are men or women

:55:59.:56:01.

that.'s where we should be judgmental because that's where we

:56:01.:56:06.

get unhappy children. A quick line to Marilyn, what would be your

:56:06.:56:11.

advice to those who're cohabiting and aren't happy, what should they

:56:11.:56:14.

do? Take immediate legal advice about what would happen if the

:56:14.:56:17.

relationship breaks down and above all what will happen in relation to

:56:17.:56:21.

the children. OK, thank you all very much indeed. We have to end it

:56:21.:56:25.

there. Your text and online poll votes are in. We asked: Should all

:56:25.:56:32.

British police officers carry guns and here is what you told us. 34%

:56:32.:56:37.

said yes and 66% said no. It's interesting, Jon, it perhaps wasn't

:56:37.:56:41.

the result we expected with an overwhelming response in favour.

:56:41.:56:44.

What are your thoughts? It's good that you are having a debate, I

:56:44.:56:50.

want us to have the wider debate in society, it shouldn't just be after

:56:50.:56:54.

tragic events and we need a wider debate about the criminal justice

:56:54.:56:58.

system and about how we want our police to police this country.

:56:58.:57:00.

That's the debate we should be having at the moment. We have

:57:00.:57:04.

algaiss against this minister about what he said or didn't say --

:57:04.:57:10.

allegations. This is an true Mitchell's alleged insults to the

:57:10.:57:14.

police in Downing Street? Yes, the coalition isn't in the way at the

:57:14.:57:18.

moment they are treating them clear, I say get the police involved and

:57:18.:57:23.

have a fit and proper police force for the 21 century and we shouldn't

:57:23.:57:27.

be cutting it. It's interesting isn't it, the respect for the

:57:27.:57:31.

police officers by our leaders as well? Absolutely. The police do a

:57:31.:57:35.

phenomenal job. I don't think they should be armed. Mohammad? I think

:57:35.:57:39.

it's the very sensible and fair and reasonable British public saying

:57:39.:57:43.

what we think should be said. We need to make the decisions with

:57:43.:57:47.

cool heads, we need to have a grown-up debate about this, I agree

:57:47.:57:52.

what's been said. I don't think I would have expect add society which

:57:52.:57:56.

in their 1800 society that we want an unarmed police to police by

:57:56.:58:00.

consent would change that much over some really tragic events and I

:58:00.:58:03.

think the British public have spokeen.

:58:03.:58:06.

Very interesting in the light of some serious concerns about the

:58:06.:58:10.

police but very briefly give us a sentence? Policing by consent will

:58:10.:58:14.

disappear, if we cut the police we'll go to a paramilitary style

:58:14.:58:18.

and that would be difficult for the police. Brian Paddick mentioned

:58:18.:58:23.

that last year after the ries. Thank you all very much. -- riots.

:58:23.:58:28.

Thank you to Marilyn, Mohammad and Jon and to Raj mall Masroor and

:58:28.:58:33.

Download Subtitles

SRT

ASS