Episode 13 Sunday Morning Live


Episode 13

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A new law coming into force tomorrow allows teachers accused of

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misconduct a period where their identity will be protected. But

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will this really help teachers or simply undermine vulnerable

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children? Should accused teachers be given anonymity?

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Good morning. I'm Samira Ahmed and welcome to Sunday Morning Live.

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Should teachers and no other profession be ganted anonymity to

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protect them from false accusations? Tomorrow, a new law

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comes into play to do just that. Will it have protected Jeremy

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Forrest. And with Rowan Williams unable to resolve the row over

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women, what will the Church of England do?

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And with a seemingly constant stream of apologies from the lips

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of politicians, is repentance real or has saying sorry lost its

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meaning? Sorry used to be the hardiest word. Not any more. It's

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now become the easiest and, at times, one of the most

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inappropriate. Well, a very warm welcome to my

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guests this week. Rosie Millard is a journalist and broadcaster. She

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writes for the Times and recently competed in a triathlon alongside

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David Hasselhoff. Stephen Glover is a Daily Mail

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columnist. And Simon Warr was famously the headmaster in a

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reality TV show, "That'll Teach 'Em, and he joins us. If you want to

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join in, you can give your views on So, a lu law comes into force

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tomorrow that gives teachers accused of abuzing their position

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of trust a right to anonymity. The law is designed to protect

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teachers against a grow problem of false and malicious accusations:

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But do teachers need anonymity. Why not doctors or others? And is there

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a danger that children's rights to be undermined. We've come a long

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way from when children felt the cane on the back of their hand.

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Today, with teachers open to a lot more scrutiny children are

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protected more than they have ever been. But has the protection of

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pupils come at the debt am of protecting teachers? Today, if a

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teacher is accused of committing a criminal offence against a child,

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they can be named and accused even before they are tried and teachers

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say it is their careers that have been ruined. Under the new

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legislation, Jeremy Forrest would have had his anonymity protected

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until an arrest warrant was formally issueed, which was not

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until last Tuesday and people would have been banned from revealing his

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identity. The newspaper society say that it

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has not been thought through. Sometimes there is need for

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publicity and media attention before a warrant is issued, as

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became evident in Megan Stammers case. The police say it will hamper

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missing persons investigations and freedom of speech. So is the new

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legislation an important way of protecting our teachers, or is it

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overthe top and threatens freedom of speech.

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Vital protection for teachers or the danger of being over the top?

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think we have to make exceptional circumstances for teachers, because

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we're dealing with children first and foremost on a daily basis and

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not only are we imparting information, but we're also holding

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a disciplinary role. And that will lead to conflict, telling children

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what te don't want to do. So I think there should be special

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circumstances for teachers. That is Should teachers be given special

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anonymity? Simon, there is this real unease

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among people that there is a danger this law could be protecting

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abusers? It can't probably protect abusers because first and foremost,

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we have an understanding that people are innocent until proven

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guilty. Well, as the law stands, actually, once a teacher has been

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charged with an offence, when the Crown Prosecution Service believes

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there is some case to answer, then a teacher loses his anonymity. But

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I don't see that just because somebody accuses somebody of

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something else, that immediately, and of course, teachers are fair

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game. The newspapers love allegations, I say love allegations

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against teachers, they think it's good copy. So we have to beware of

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that. Rosie, as a parent, it is a recent issue, but teachers do feel

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undermined? I don't see why there is a special case for teachers.

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We're deeing with children that's why. You could have this for

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parents or social workers. There are a lot of people who could lose

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their careers if something malicious is claimed against them.

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Last year 2% of claims were regarded as malicious and there

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have only been 15% of successful claims over the last number of

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years. So I don't think it's a flood. Perhaps we should look at it

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more counter intuitively and say why if these claims are happening,

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why are children making these claims. And maybe this is food with

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the traditional respect between pupils and teachers which may have

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broken down. I am not against teachers, I think they do a

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fantastic job and I have four children at school and maybe they

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need to repair the breakdown of the relationship between the teachers

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and pupils. We're not saying that somebody should be let off. All

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we're saying that unless there is a case to answer - an accusation

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against a teacher is a devastating one, not only does it ruin the

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career but the life. What about men accused of rape? You're always

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talking about the need for traditional values and old 46

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fashioned discipline to some extent and isn't there a need for this law

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because many teachers feel they are undermined and easy prey? I agree

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with Rosie, why not policemen or doctors? I could make an accusation

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against a doctor which is very damaging to him. Doctors are not in

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a disciplinary role, that's the point. Well, a policeman is. They

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don't deal with only children? deal with children and 58 kinds of

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people and a policeman might argue that it would be better for him to

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be anonymous because he might be targeted by criminals. People have

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many reasons for wishing to remain anonymous. The point is accusation,

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well-founded accusations can be made against teachers that can't be

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proven in a court of law or for one reason or another there is no

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charge, but they are discreditedable to the teacher in

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question, and people have a right to know about that. Also, if

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someone makes an accusation and it's all hushed up and no-one is

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allowed to say anything, not even parents outside the school gates,

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and that teacher moves on to another place, if there are grounds

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to the accusation, then no-one is ever going to know and that's

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surely the much more dangerous thing? Who are the vulnerable

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people here, the teachers or the children, and I would suggest the

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children. Tony, you are with the Irish national society for teachers

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organisation. What is your view? First of all, from my position is

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our members wish - I mean, they're in teaching because they respect

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children and they want children to be safe. However, we do deal with

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malicious allegations against teachers and that, as has been said

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by your panellists, is devastating for them. Not just personally and

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professionally, but for their families. If I can give you one

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example, I had a member who, in his university career, was accused of

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rape and that's the issue one of your panellists raised. That member,

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the police decided there was no prosecution. The member continued

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on, went to teach Eritreaning college, got married, had a

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teaching career as a subject teacher in a school and then found

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themselves later on they applied for a permanent position. The

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principal encouraged them, given their performance in the school.

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This issue came to light in a police check. And that teacher was

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then, effectively, had to leave the school. He was hounded out of his

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profession. Without having been convicted of anything?

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unfortunately he has never taught again. His career was lost, and

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there were implactions for his family and no-one ever went back to

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look at it again. In one case, the organisations were more interested

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in protecting themselves than even more the issue of the child. Thank

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you, Tony. Pete Saunders is from the National Association for People

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abused in childhood. You had an awful experience yourself in school.

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Now you support others who have been through this. Do you believe

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that nowadays there are more children making up casual

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allegations without thinking through the risks, and what is the

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risk of anonymity, in your view, for teachers? Good morning. I think

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what is crucial is the state that nobody wants - injustice. That is

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clear. None of us want injustice, apart, of course, from abusers,

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rapists, et cetera, because they don't want to be caught. And very

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few will ever put their hands up and admit that they did it. I think

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what is crucial is that a proper and thorough investigation is

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always undertaken when there is an allegation of bad behaviour of

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abuse. We're talking about anonymity, what difference would

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that make? Would it make a difference to other victims coming

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ford or does it protect adults? think in the early stages of an

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allegation then there isn't an issue with anonymity. I think that

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is attitudely fine at the very early stage of talking to the

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person making the accusation and making it very clear to the person

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- we're talking about a child here, the consequences of making a false

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accusations. And people who are prr plea trained in investigating these

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things and -- properly trained in investigating these things and

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interviewing both perpetrator and victim. They would know Qichenly

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whether or not it is a credible allegation and if they feel it is a

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credible allegation they dig into the background of the perpetrator.

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And who should be doing this? Because the trouble is now the

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police have to make a decision and once they go in with a warrant or

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they make a request at a Magistrates, that anonymity can be

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lifted. But you are saying potentially it should be lifted

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earlier? Oh, I think it should, because if a teacher - let's be

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honest, most teachers are faced - they're in the profession, as your

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colleague in benefits described, because they want to teach and they

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want to work with children, et cetera and very few put themselves

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in a position where there would be an allegation. But where it happens

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a full investigation has to happen. In our society we hear about the

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consequences of afalseity that has consequence for life. Yes, we must

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have a robust investigation. If an allegation is made, of course a

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robust investigation should go ahead, but at that stage, until

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someone in authority, the police, decide there is a case to answer,

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until that point, then I think in some ways it is a private matter,

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until someone decides, yes, what that child is saying, actually

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there are some grounds here and we think this person has a case to

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answer. Then, then I think that person's name should go public.

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is interesting that Tony from the union said earlier that the school

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has a vested interest in keeping it quiet and both the children and the

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teacher can suffer as a result of that? Yes, but we have to think

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about freedom of speech and look at the libel laws which are already in

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place. You can't go around libeling and slandering people any way. And

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we really have to say teachers are not unique individuals. It's not a

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unique institution and many people - It is in terms of dealing with

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children and in a disciplinary role day after day. Parents do too.

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all due respects, a couple of children, we're talking about

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hundreds of children. At some point there is bound to be conflict.

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Parents can mistreat their children. I can't understand why teachers

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have been singled out. Do you think other professions might start to

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adopt this? Yes, it could slip under the carpet and nobody really

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- we're only talking about this really because of the recent case.

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I object to you say" slippery slope." It could be a slippery

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slope. It is a corrective thing in all our behaviour if we think that

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what we do wrong, which is not necessarily criminal, but what we

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do wrong can be talked about by our clegs and in the press, subject to

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the laws of libel, if we know that exists that is a corrective

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mechanism of how we behave and the idea that teachers are exempted

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from that. What about university lecturers, they deal with children.

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I want to bring in a viewer. Do you think the law will work better or

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worse as a result of this change? The simple answer is yes it would,

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but in practice it couldn't because in this proposed legislation the

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anonymity can be lifted. An application can be made by anyone

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for a hearing to take place and if that was not accedeed to, and the

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test would be whether it was in the problem interest, then an appeal

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can be made to a Crown Court judge. So the veil of anonymity would be

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lifted and we'd get to know about the criminal allegations and they

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have to be criminal allegations for this anonymity to apply. It's not a

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case of libel or civil matters, it's purely criminal matters. So

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any teacher who is investigated for a criminal matter would be entitled

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to remain anonymous until such time as proceedings are instituted.

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Thank you. I want to bring in Bob who is the director for the Society

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of Editors. Now you are worried about anonymity. There is an

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accusation that the press can jump on these cases before there is any

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substance and teachers' careers are ruined as a result of it. It is

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wide of the mark that the media jumps in before there is an

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accusation, because of libel laws, obviously and a lot of other

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accusations. This is not about the media, it's about everybody.

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Parents at the school gates cannot discuss it and even teachers and

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head teachers, as we've heard, you get a case where a teacher is

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accused of an offence is actually allowed to resign and move on to

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another school and no record goes with them because no-one is allowed

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to talk to them. In the end, somebody could in fact be fined and,

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indeed, worse than that, for simply telling the truth. It's not as

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though these things are common. Certainly the Government, when

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we've been discussing it with them, couldn't find huge numbers of cases.

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Obviously, we have sympathy for teachers but you don't solve one

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problem by inventing another one which is surely far more dangerous

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because most people think it is children who matter more than the

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teachers. Thank you, Stephen? more I hear the more I'm amazed

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that this has happened and I'm flabbergasted that teachers should

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have been singled out in this way and I only hope that now we're

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talking about it's not extended, certainly not extended to any over

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profession, but people think again about teachers. Do you accept there

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could be unaccepted consequences? don't think anyone will be

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prosecuted for talking about it at the school gates. All the law is

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concerned about are the headlines, about a teacher who has had an

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allegation made against him or her. But it's not about the newspaper

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headlines, as ef we've just heard. On a practical level, I can tell

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you on behalf of teachers, all that is concerned about if an allegation

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is made against a teacher then I think it is only fir not to have

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his or her name put in the local paper without some at least

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some...I Think it's an incredibly defensive move by the teaching

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profession, it's almost like "we know it's going to happen, so we'd

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better put this law in place" please.

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I think we will have to see what happens.

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A couple of your comments. Susanna, "I support anonymity as my father

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was wrongly accused and his case was splashed across the papers with

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devastating consequences for him and our family." And Kirsty says,

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"When I was a teacher. I had pupils make false allegations against me,

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and it was difficult to do anything about it." Thank you for all your

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You can text or vote on-line. You have around 20 minutes before the

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poll closes. Now, the Church of England is in

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the process of selecting a new Archbishop of Canterbury. Following

:20:36.:20:42.

Rowan Will yams' tenure, should the Church revert to traditional

:20:42.:20:49.

conserve core values or take a more liberal path which might reverse

:20:49.:20:54.

declining congregations? Archbishop women yams has struggled

:20:54.:20:57.

to keep divisions closed in the Church of England. 20 years after

:20:57.:21:02.

women priests were first allowed, it seems this is ago organisation

:21:02.:21:08.

struggling with its identity. The Church of England of 2012 is a very

:21:08.:21:13.

different organisation than that established by Henry IV, but with

:21:13.:21:18.

the world evolving around it and congregations declining, is it

:21:18.:21:26.

losing its core values as it seeks to stay relevant to modern Britain?

:21:27.:21:31.

Many argue that the Church of England has to move with the times

:21:31.:21:36.

or risk losing its membership in an increasingly secular world. In

:21:36.:21:40.

today's society it's simply not acceptable to deny gay marriage or

:21:40.:21:45.

female bishops. However, there are many people in the church opposed

:21:45.:21:49.

to such changes. They say the Church of England has already

:21:49.:21:52.

become too liberal and should stop trying to please everyone. Hundreds

:21:52.:21:56.

of members of the Church of England have left and joined a section of

:21:56.:22:04.

the Catholic church, a structure within Roman Catholic Church that

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allows people to enter full communion whilst retaining some of

:22:08.:22:12.

the Church of England heritage. So, should the Church of England move

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with the times or stay true to more conservative values? And you can

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join the conversation via Twitter, text or on-line, from home.

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Joiny me 1 the Vice-President of both the British Humanist Society

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and the national secular society. Simon, what kind of leadership do

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you want from the Anglican Church? Let's understand what the Anglican

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Church is, it's not top-down like the Catholic, where the Pope says

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what should happen. It is very difficult for any Archbishop to

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keep the whole Church happy. But in a way that's a the Church's problem.

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It's always inward looking and discussing the issues itself.

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know the problem, what would you like to see? Afterall, it is the

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country's established church, whether one is an atheist or

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whatever you are, the Church of England is the established church

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in England. And people want some kind of moral guidance on

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incredibly complicated moral problems. And the church tends to

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look inwards on its own debate and does not give that guidance. I have

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no idea, even though I regularly attend church, what the Church of

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England's line is on abortion. I just don't know. Don't count me in

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as wanting moral guidance from the church. Isle' make up my own mind.

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Let me make my point. I don't think that the Church has any monopoly on

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more 589, -- morality, nor that the scripture has the best way to deal

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with moral questions. So I just think that if I were the church I'd

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want to - and I wanted to say established, I wouldn't retain its

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discriminatory position on gays and women, because why should this

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country constitutionally be bound to an organisation that

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discriminates against women and gay people? I think most people would

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say that's wrong. Rosie, what's interesting is there are many

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people who feel loyal to the church and say they don't want to keep up

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with the current fashion and what's wrong with the idea of going back

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to core traditional values? Well, because if you have a church which

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is also part of the state and which has guidance on public policy, that

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is a problem. I'm with Evan here. If you have Bishops in the House of

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Lords and politicians who are in the church, you have to look at

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what it is saying. And if it is saying gay marriage is not on in

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the church, how can it be in civil partnerships? And the Church of

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England seems to have accepted quite a lot of stuff, it's noted

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for its tolerance on divorce and all sorts of things have changed.

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What you're saying because it is established it has to adopt secular

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values? No, it can do what it wants, but it is part of the state.

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position is worse than Rosie says. It's not part of the estate, it's

:25:44.:25:51.

established but it's not any sort of form part of the state. Then why

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did Ed Miliband say he's going to whip his MPs into line and vote

:25:57.:26:01.

absolutely for gays marriage in church, because he wants equality

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across the board. Can I just bring in Suzy. You are a

:26:07.:26:10.

female lay member and some viewers would think you would surely be

:26:10.:26:14.

very keen to see women bishops and equality with the outside world at

:26:14.:26:19.

last, but is that how you feel? I'm afraid those assumptions would

:26:19.:26:24.

be wrong. I'm one of the thousands of women who signed a pettition for

:26:24.:26:29.

proper provision in the Church of England for those who can't accept

:26:29.:26:34.

the innovation of women Bishops. We wanted the leaders of the Church of

:26:34.:26:39.

England to understand that the bishop liberal views of men and

:26:39.:26:42.

women being equal but different were really important and that our

:26:42.:26:47.

churches were flourishing under male leadership and responsibility.

:26:47.:26:51.

Are you saying that the church would probably flourish now if it

:26:51.:26:55.

went back to a harder line of interpretation and stopped trying

:26:55.:27:01.

to be liberal, dare I say it? don't know it is about being hard

:27:02.:27:08.

line. But is it about being more popular? Oh, it's certainly not

:27:08.:27:13.

about being popular. Jesus Christ was not popular, he caused a lot of

:27:13.:27:16.

controversy, and if all the church does is reflect society back to

:27:16.:27:22.

itself we'll have no impact at all and no relevance. This is exactly

:27:22.:27:25.

the point. It is entirely up to the Church of England what it chooses

:27:25.:27:29.

to do and I think they should make up their own decision. I personally

:27:29.:27:34.

hope that they will go for women Bishops and zop discriminating

:27:35.:27:43.

against gay people. But that isn't the position. -- stop. The problem

:27:43.:27:52.

is that they oppose even secular, civil equal marriage. But isn't her

:27:52.:27:57.

point like Stephen's idea, maybe there is a need for stronger moral

:27:57.:28:01.

leadership and you can join it or not if you like. Evan has a good

:28:01.:28:07.

point about gay marriage. I mean, the Church of England says, as does

:28:07.:28:11.

the Roman Catholic church says, that marriage is for the pro-

:28:11.:28:15.

creation of children. It may be wrong, it may be right, but that is

:28:15.:28:20.

what it believes. It fears that if you have secular gay marriage it

:28:20.:28:25.

will be forced to introduce it in church and that is the line it is

:28:25.:28:28.

trying to draw. If the Church of England can be absolutely sure that

:28:29.:28:34.

it will only happen in a secular context and it will never happen in

:28:34.:28:39.

church...It Will never be forced. What is your view on what Susie had

:28:39.:28:46.

to say and she is loyal to the Anglican Church and these people's

:28:46.:28:51.

views matter. Yes, if people get more and more tolerant with, hay,

:28:51.:28:55.

the virgin birth and resurrection, I'm not sure. You leave big holes

:28:55.:29:02.

through which very, very hard-line evangelical groups come, because

:29:02.:29:05.

people want certainty. But the problem is, people also like

:29:05.:29:09.

tolerance, and the fact that the Church of England is not tolerant

:29:09.:29:14.

about women Bishops and gay marriages. It is the most tolerant

:29:14.:29:20.

institution in the world. Well, not in the world, I think you'll find.

:29:20.:29:24.

In England. 9% of the population go to church regularly, it is apuling.

:29:24.:29:31.

And I would like to bring in an example of the skouts. The scouts

:29:31.:29:39.

ocean -- scouts. The scouts association had terrificly falling

:29:39.:29:48.

numbers, but then it allowed girls and gays in. I am a Brownie leader.

:29:48.:29:53.

We'll have a debate about the skouths another time. I can assure

:29:53.:29:59.

you, the Church of England, which I probably know better than you.

:29:59.:30:05.

had a huge growth in response to this tolerance. The church is full

:30:05.:30:13.

of gays, half the priests are gay. Let me bring in the Reverend Colin

:30:13.:30:18.

Coward, who lobbies for more inclusiveness for gay Anglicans.

:30:18.:30:22.

Don't you have to accept that whatever is going on in society,

:30:22.:30:29.

the script Ural teaching, which many loyal Anglicans believe in do

:30:29.:30:33.

not accept homosexuality and it is not a battle worth pursuing,

:30:34.:30:39.

because it is tearing the church apart? I think the Bible has a much

:30:39.:30:44.

bigger view of the nature of people and it's about love and justice and

:30:44.:30:48.

truthfulness. And the tragedy is the church is becoming obsessed

:30:48.:30:56.

with issues like women as bishops and homosexuality. Why do you think,

:30:56.:31:01.

in your words, there is an obsession in the country with

:31:01.:31:05.

things like women bishops and homosexuality? I think it's because

:31:05.:31:08.

people are afraid of change. They're afraid of difference in

:31:08.:31:12.

society. People are always afraid of difference, whether it is race,

:31:12.:31:17.

gender or sexuality. Thank you. We also have the Reverend Chris

:31:17.:31:24.

suggest den who is a -- another member of the Church of England. Do

:31:24.:31:31.

you feel that the CofE is in danger of appearing out of touch and being

:31:31.:31:35.

discriminatory against large groups in society, women and gay people by

:31:35.:31:40.

keeping up what some say is a hard- line position? Well, I think an

:31:40.:31:43.

example of the church's contribution to truth and justice

:31:44.:31:51.

has been, for example, the Bishop of Liverpool's independent panel on

:31:51.:31:54.

the Hillsborough disaster, and it took a Bishop and his personal

:31:54.:31:58.

commitment to those issues to expose much of the hypocrisy of the

:31:58.:32:02.

police, of the media, of politicians, over that terrible

:32:02.:32:06.

tragedy and I think that gives an example that the church is

:32:06.:32:13.

concerned with much wider issues. And I would want to suggest that it

:32:13.:32:20.

is activists, often one-issue groups, that are continually

:32:20.:32:24.

pushing forward an ideological position that gives the impression

:32:24.:32:29.

that the church is obsessed with these issues. It is not, the church

:32:29.:32:34.

is getting on with issues right across the board. That's

:32:34.:32:38.

interesting. Do you think the church then made an error of how

:32:38.:32:42.

they handled the St Paul's anti- capitalist protest when many people

:32:42.:32:47.

thought they were out of touch with the public mood by trying to clear

:32:47.:32:53.

the protesters a -- away. I was very supportive of the Chancellor

:32:53.:32:58.

and the stance he took by inviting the protesters into the church in

:32:58.:33:04.

the beginning. -- cathedral in the beginning. I think he was right to

:33:04.:33:09.

show the church's siding about the big questions about the way in

:33:09.:33:14.

which our financial sectors are managed. I think they were right.

:33:14.:33:17.

Evan? There are people in the Church of England, good people who

:33:18.:33:24.

do good things, but I don't think they should claim a monopoly. It

:33:24.:33:29.

just needs an independent person. Really? Yes, because remember the

:33:29.:33:33.

churches are good as covering up as well. The child abuse scandal,

:33:33.:33:37.

which is not restricted to The Catholic Church, is a good example

:33:37.:33:43.

of that. So I don't think you can make a generally rule that just

:33:43.:33:47.

because there is a Bishop chairing an inquiry there are good people in

:33:47.:33:53.

the church. But this is an example, where people in the church made a

:33:53.:33:59.

huge difference to who emerged over Hills borough in the end? Yes, and

:33:59.:34:06.

whether you are an Anglican or an atheist, the Bishop resided over a

:34:06.:34:10.

process and could be trusted in a way that perhaps even judges cannot

:34:10.:34:17.

be trusted. We have a long history in this country of judges in public

:34:17.:34:20.

inquiries coming up with a solution for the Government of the day.

:34:20.:34:25.

I don't I the work of the Hillsborough commission relied on

:34:25.:34:30.

the faith of the person who was the chair of it. There was a good panel.

:34:30.:34:37.

It relied on his reputation. Any way. People trust less now, but

:34:37.:34:44.

still trust quite highly, doctor, like me, but deference is reduced,

:34:44.:34:50.

which is rightly so. We shouldn't trust people purely on the basis of

:34:50.:34:57.

their title or whether they wear a collar. Rosie, maybe one could

:34:57.:35:02.

stick to the old-fashioned teaching, but clearly compromise has not

:35:02.:35:08.

worked for Rowan Williams. No, I think modernise or die. I like

:35:08.:35:11.

Christ, it's Christians I have a problem with. And there are some

:35:11.:35:15.

tricky Christians in the Church of England. Thank you all very much

:35:15.:35:20.

indeed and later on Sunday Morning Live, actually first of all, a

:35:20.:35:25.

couple of comments. "The church should choose what it wants to do

:35:25.:35:28.

and not be turned by a few secular societies.

:35:28.:35:33.

And one say, "Let's accept the Church of England as an inclusive

:35:33.:35:38.

and modern church for modern views. Thank you very much. And later on,

:35:38.:35:43.

saying sorry is easy but meaning it and making amends is more difficult.

:35:43.:35:49.

Has the recent flood of public but partial apologies shown that

:35:49.:35:54.

increasingly such words are meaningless? You can join in my

:35:54.:36:04.
:36:04.:36:12.

webcam or make your views known by You have about five minutes before

:36:12.:36:20.

the poll closes or you can vote on- line by visiting our website.

:36:20.:36:28.

It's time for our moral moment of the week. The first story is chosen

:36:28.:36:33.

by you, Rosie, it is a story about how teenagers are using cannabis or

:36:33.:36:37.

not. Well, not, apparently. Many less teenagers are using cannabis

:36:37.:36:42.

than in past years. In fact, the big addiction now is more for

:36:42.:36:49.

texting and BBMs and being on their screens. And as a mother of a 15-

:36:49.:36:55.

year-old daughter, I have to stay she is hopefully not addicted to

:36:55.:37:00.

anything illegal, substances, but is quite addicted to her BlackBerry

:37:00.:37:06.

and texts all the time. Including during meals and it drives me mad.

:37:06.:37:10.

The interesting thing is that young people were questioned about this

:37:10.:37:15.

and they said, "We don't want to be using drugs and be wasted all the

:37:15.:37:19.

time because we're worried about getting our exams and getting a

:37:19.:37:25.

job." Yes, do you believe this? checked the data because I don't

:37:25.:37:31.

trust headlines, even from Stephen's paper, over drug use.

:37:31.:37:38.

There has been a slow decline over the years. The cannabis figures

:37:38.:37:44.

show a small decrease on last year, but the biggest drop was following

:37:44.:37:51.

the declassification from class B to class C, which the experts call

:37:51.:37:56.

called for, because it deglamorised the drug. It is generally good news.

:37:56.:38:02.

What worries me more is the destruction of clinch's lives by

:38:02.:38:05.

the criminalisation, rather than the treatment, of people who use

:38:05.:38:09.

drugs. And another factor suggested in the article is that it is

:38:09.:38:15.

cheaper to buy alcohol, which has a different set of social coasts.

:38:15.:38:23.

Stephen, you chose the ongoing debate about Freedom of Information

:38:23.:38:27.

Act and whether we should have access to politicians' e-mails and

:38:27.:38:32.

texts? I have no desire to have access to e-mails and texts of

:38:32.:38:37.

politicians, but it is trying to put private e-mails and private

:38:37.:38:42.

texts between ministers on the same level as when they use official e-

:38:42.:38:48.

mail. A couple of years ago, Michael Gove started sending people

:38:48.:38:51.

e-mails privately and the reason he did that was presumably he didn't

:38:51.:38:55.

want people in his office to read them and the information commission

:38:55.:38:59.

didn't like that. Nor for the public to get access to them.

:38:59.:39:04.

Eventually get access to them. If we accept as a principle that the

:39:04.:39:10.

public have a right to access to Government e-mails, and I suppose

:39:10.:39:16.

it makes sense to include private e-mails. But have to to think about

:39:16.:39:22.

the text between Jeremy Hunt. we're talk being E mails which are

:39:22.:39:27.

sent on a private network. There is no reason, logiccally that they

:39:28.:39:34.

should be excluded if the others are included. It is vital to have a

:39:34.:39:37.

transparent Government and after the Iraq War business, Tony Blair

:39:37.:39:41.

said he wished he had never introduced it, and that is probably

:39:41.:39:50.

the best reason to introduce it. And Gus O'Donnell said it was a

:39:50.:39:54.

huge regret because one should have honest debate in Cabinet which will

:39:54.:40:00.

be released in due course. That is the argument where why there is

:40:00.:40:03.

still Cabinet secrecy. So people who just don't like the public to

:40:03.:40:09.

know often fall back on these excuses, but they're not real or

:40:09.:40:16.

valid. John Terry's �2 to,000 fine and a four-match ban for racist

:40:16.:40:22.

language? Yes, people are confused as to why he was cleared in a court

:40:22.:40:28.

of law but found accused in the other court. The reason is they

:40:28.:40:32.

were different charges. He was cleared because it was not shown

:40:32.:40:40.

that he had the relevant mental element, which was to intend to be

:40:40.:40:45.

racialy insulted. It was on a football pitch. But I'm not going

:40:45.:40:48.

to second-guess the Magistrates who heard all the evidence. But the FA

:40:48.:40:53.

have a different standard and say you should never use that language

:40:53.:40:58.

regardless of your intentions. So if you have different charges you

:40:58.:41:06.

have different verdicts. So, how can he still be captain of Chelsea?

:41:06.:41:10.

How can you. If you've already stepped down from your England

:41:10.:41:14.

position and notified by the FA that they're going to continue

:41:14.:41:20.

charges, how can you captain a team in the Premier League? That is an

:41:20.:41:23.

ongoing debate about the morality of the football world. We have to

:41:23.:41:28.

leave it there. You have been voting in our poll this morning:

:41:28.:41:33.

Should accused teachers be given anonymity. The poll is closing now,

:41:33.:41:39.

so please don't text as the votes are closed, but you may still be

:41:39.:41:43.

charged and we'll bring you the results at the end of the show. It

:41:43.:41:49.

seems as if the news is dominated by public figures apologising. Nick

:41:49.:41:55.

Clegg for making promises he couldn't keep and Andrew Mitchell

:41:55.:42:02.

apologising to the police. But repentance is a central ten yet of

:42:02.:42:08.

all major religions, but it is an ease yes get out of jail card?

:42:08.:42:15.

Rosie Millard takes this stand. Sorry used to be the hardest word.

:42:15.:42:21.

Not any more. It's now become the easiest and, at times, the most

:42:21.:42:27.

inappropriate. Do we really want to hear Nick

:42:27.:42:34.

Clegg apologising for tuition fees? No. Do we want to hear Andrew

:42:34.:42:41.

Mitchell apologising for "loosing his rag" a little? Not really.

:42:41.:42:45.

There seems to be a sort of growing trend of world leaders going around

:42:45.:42:50.

the place apologising for things which really had nothing to do with

:42:50.:42:55.

them. Pope John Paul II apologised for The Crusades. Tony Blair

:42:55.:42:59.

apologised for the Irish potato famine. Sorry has become a sort of

:42:59.:43:03.

white bucket of paint - sling is over there and everything is going

:43:03.:43:12.

to be OK. What these apologies appear to be are sincere apologies

:43:12.:43:16.

of regret or consolations to relatives and distant relives of

:43:16.:43:24.

people who have been 35ly treated it does not make amends or

:43:24.:43:30.

corrections. It seems dishonest that we could do it again, it lets

:43:30.:43:35.

the apologisers off the hook. As Oscar Wilde said "when we blame

:43:35.:43:39.

ourselves we feel that no-one else has the right to blame us"

:43:39.:43:43.

apologies do more for the perpetrate are than the victim.

:43:43.:43:48.

Surely that's the wrong way round. If you really mean sorry, it means

:43:48.:43:52.

you have to change something you are responsible for and you won't

:43:52.:44:00.

do it again. Will Lee Clegg carry on being hapless? Most likely: If

:44:00.:44:03.

we want sorry to start meaning anything again, we have to have

:44:03.:44:10.

fewer apologies. You can join in my webcam or make

:44:10.:44:19.

your point by phone, text, e-mail or jonk line. We're joined by

:44:19.:44:25.

Hardeep Kohli. And he cooks. Sorry about that. A lot of people feel

:44:25.:44:29.

that Nick Clegg apology really wasn't a proper one. Some people do,

:44:29.:44:33.

some people don't. I think it's quite clear, from what he said

:44:33.:44:37.

actually in the video, that he really regrets what has happened

:44:37.:44:41.

and indeed he and his party have said that they're going to do

:44:41.:44:44.

things differently. They're not going to claim that they can

:44:44.:44:48.

deliver on pledges that you can really only deliver in Opposition

:44:48.:44:52.

or you have an outright majority when you're in coalition. And it's

:44:52.:44:57.

likely you're going to be in coalition. So that was what he

:44:57.:45:01.

apologised for. Whether it is accepted or not remains to be seen,

:45:01.:45:07.

but it is better that he tried. What happened in the almost two-

:45:07.:45:13.

and-a-half years between the policy appearing not to have legs and

:45:13.:45:16.

between when Nick Clegg actually said sorry. Does that not matter.

:45:16.:45:25.

He made the point that if he a apologiesed -- apologised at the

:45:25.:45:29.

time it would not have been heard. So you have to wait until people

:45:29.:45:35.

want to hear. But it was at the party conference. I think it

:45:35.:45:40.

dominated it. But it brought it back into the public domain. It is

:45:40.:45:45.

a way, an apology, of bringing the argument back and having it all

:45:45.:45:49.

over again. Taking control over it again. In terms of timing, there's

:45:49.:45:55.

no good time, is there. There are better times than others. I want to

:45:55.:46:01.

bring in the President of the Sheffield University student union.

:46:01.:46:06.

Students at your university were directly affected. He's your local

:46:06.:46:11.

MP. What did you make of the apology? To be honest, I don't

:46:11.:46:14.

think there was a single student who actually thought it was sincere.

:46:14.:46:20.

In order to have a sincere apology you have to have a sincere pledge.

:46:20.:46:24.

And from documents that have come out it was obvious that a few

:46:24.:46:28.

months before the elections the Liberal Democrats had already

:46:28.:46:32.

decided they weren't going to keep their word and yet still Lee Clegg

:46:32.:46:37.

came out and said on video," I will resist, and campaign and vote

:46:37.:46:41.

against any rise in fees." So actually there is a genuine

:46:42.:46:46.

deception going on here and it is unambiguous deception and I don't

:46:46.:46:50.

think there is anything at all sincere about that. And let's

:46:50.:46:54.

remember one other thing which is that if Nick Clegg genuinely did

:46:55.:47:00.

want to keep his word - and he isn't actually resisting the

:47:00.:47:04.

marketisation of university or apologising that students are

:47:04.:47:11.

�30,000 or �40,000 in debt. And until he apologises for this, I

:47:11.:47:16.

don't think think is anything sincere in it. I was on the policy

:47:17.:47:22.

committee, I signed that pledge smech. And did you recognise it was

:47:22.:47:27.

undeliverable No, what it said that was if we won power over six years,

:47:27.:47:33.

not instantly, it could be afforded to be got rid of. As opposed to the

:47:33.:47:37.

Conservatives and the Labour who said we don't agree. At the time it

:47:37.:47:42.

was made it was sincere had we won and indeed we would have voted

:47:42.:47:46.

against an increase had we been in opposition. But when you're in

:47:46.:47:52.

coalition and there's only 50mpts who -- MPs to actually share our

:47:52.:47:59.

views, so that is a little unfair. Rhodesy, you talked about -- Rosie,

:47:59.:48:05.

you talked about there being an ulterior motive in some of these

:48:05.:48:09.

apologies, what about some people who are back in Government? Yes,

:48:09.:48:15.

this is a way of people thinking it draws a line under the event. Bob

:48:15.:48:21.

Diamond, I'm really, really sorry. Are they sorry for being found out

:48:21.:48:27.

or are they really sorry? Do they hope that this apology says, "I'm

:48:27.:48:35.

really sorry" bang, let's carry on." Rosie's point taken further,

:48:35.:48:41.

the notion that an apology is the end, an apology should be the

:48:41.:48:45.

beginning and then go on to an explanation of why they should be

:48:45.:48:52.

what they are. Mitchell was very clear to say, "I didn't say X, Y

:48:52.:48:58.

and Z and I will apologise." That's not an apology, it should have been

:48:58.:49:04.

"this is what I said and I apologise." The first point is,

:49:04.:49:08.

crime or sin, punishment and then remorse. So now some of these

:49:08.:49:16.

people are punished and you still want a restorative justice. I want

:49:16.:49:21.

to move on from the politicians because some of the big apologies

:49:21.:49:28.

you talked about Rosie was that when politicians apologise for the

:49:28.:49:34.

big problems, like salivary or the hollow kauts, -- Holocaust, there

:49:34.:49:41.

is a place for that, isn't there? can't see anything in Tony Blair

:49:41.:49:47.

aprolgising for the potato famine. Or David Cameron for Hills borough,

:49:47.:49:51.

for the failure of the system to do the right thing by those families.

:49:51.:49:56.

It helps. But I find a quirk of our political system I admire but don't

:49:56.:50:01.

understand at the same time, that David Cameron wasn't in power,

:50:01.:50:09.

didn't even have aspirations for politicians, was probably

:50:09.:50:14.

qualifying SAM champagne. No, you can say he's speaking as Prime

:50:14.:50:18.

Minister, he's not speaking as David Cameron. But I admire a

:50:18.:50:22.

system that holds the current Prime Minister to account but I do think

:50:22.:50:30.

there is a slight seventy ation of improbability. Tony Blair has

:50:30.:50:33.

apologiesed for Bloody Sunday but never for the Iraq War. But that is

:50:34.:50:41.

the point about the potato famine. Yes, because it wasn't him. Quite.

:50:41.:50:48.

The Rabbi Alexandra Wright, the Jewish community has been

:50:48.:50:53.

celebrating atonement recently. What is your view on this idea that

:50:53.:50:57.

modern-day politicians shouldn't be apologising for things like the

:50:57.:51:03.

Holocaust, it is somehow meaningsless? I think historical

:51:03.:51:08.

apologies are complex. Jewiaism would say that the apology must

:51:08.:51:14.

come from the perpetrator. But what if those people are no longer

:51:14.:51:19.

alive? Can the Vatican offer an apology for the Holocaust, where

:51:19.:51:24.

there are Catholics who had no part in killing Jews and only families

:51:24.:51:29.

not affected by it. So we have to ask what it means and I'm unshern

:51:29.:51:35.

about the effectiveness of those -- uncertain about the effectiveness

:51:35.:51:40.

of those kind of apologies. They might help, but equally they might

:51:40.:51:44.

do far more damage and far more effective, I would say is the re-

:51:45.:51:49.

building of the relationship that has broken down. The absence of the

:51:49.:51:55.

perpetrator and the victim doesn't mean that there can't be renewal

:51:55.:51:59.

and restoration subsequently. you very much. I want to bring in

:51:59.:52:05.

an exoffender and you are now a big campaigner for restorative justice.

:52:05.:52:09.

Can you explain how it has worked for you and why you think apologies

:52:09.:52:14.

are an important part of paying back when you've been a criminal.

:52:14.:52:18.

Well, with regards to the word" sorry" I think sorry is fast

:52:18.:52:23.

becoming a five-letter word in the British language and it's become

:52:23.:52:29.

quite meaningless. I think for me, sorry is an action. You have to

:52:29.:52:35.

demonstrate the sorryness. Tell us briefly what you did. Because you

:52:35.:52:41.

said you used to think sorry was like a piece of paper in court, but

:52:41.:52:45.

your life as changed and you've met some of our victims and saying

:52:45.:52:53.

sorry was important, wasn't it? say saying sorry was important, but

:52:53.:52:57.

more important is that the victims were able to ask me questions and

:52:57.:53:01.

get closure on the things that harmed them the most. More

:53:01.:53:06.

importantly, it's not just about sorry. Sorry is such an easy word.

:53:06.:53:11.

I've said it a thousand times in the past, but actually standing

:53:11.:53:14.

face-to-face with the person you've harmed and hearing exactly how

:53:14.:53:19.

you've harmed them, it's totally different. In a court of law it's

:53:19.:53:27.

just a piece of paper read out, a victim's statement. And it's very

:53:27.:53:32.

meaning less. Peter, thank you. Rosie? Peter is absolutely right,

:53:32.:53:36.

it has to be that way. It's difficult to institute it but when

:53:36.:53:42.

it happens it's remarkable. My brother-in-law and sister were

:53:42.:53:47.

blaeinged recently and a few things were stolen. They got them --

:53:47.:53:51.

burgled recently and a few things were stolen and they got them back

:53:51.:53:55.

and the man was convicted. A few months later there was a knock on

:53:55.:54:00.

the door and it was the burglar holding a precious box that was

:54:00.:54:05.

stolen and he said, "I felt so bad about this I wanted to give it back

:54:05.:54:13.

to you." That was remarkable. They were both crying. That was being

:54:13.:54:22.

genuine in your piece. pollingies are crucial but it has

:54:22.:54:26.

been devalued. With John Profumo, when he was humiliated, he went off

:54:26.:54:31.

to do charity work in the East End and one can't imagine a politician

:54:31.:54:39.

kwhran today doing that. Is there a -- politician today doing that. Is

:54:39.:54:44.

there a shamelessness about modern politicians? The problem is,

:54:44.:54:52.

everyone is being watched 24 hours a day, seven days a week, because

:54:52.:54:59.

the community service has a purpose. Mitchell, for example, if he was to

:54:59.:55:04.

go off and do community service, he should go off and be a community

:55:04.:55:10.

police man for a few weeks. The Peter case is fascinating, I know

:55:10.:55:15.

it well. Sorry was the beginning of the process. He's now made it his

:55:15.:55:21.

life's work. This notion that Rosie said about people turning up to the

:55:21.:55:25.

door with stuff that is stolen. I want to see where Nick Clegg goes

:55:25.:55:30.

with the notion of making Promss before elections. If we can't even

:55:30.:55:35.

trust our politicians to carry out the Promss they've made how can we

:55:35.:55:40.

trust them to say "we're not going to make Promss because we can't

:55:40.:55:45.

keep them." What is left? Rosie?Y well, Nick Clegg, it was the

:55:45.:55:52.

nearest to power he was ever going to get, and frankly if he couldn't

:55:52.:55:58.

do anything about it then....? We have to end that discussion, thank

:55:58.:56:03.

you very much. Your votes are in and we asked should accused

:56:03.:56:10.

teachers be given anonymity. 80% of people who voted in said yes.

:56:10.:56:17.

You've got a lot of teachers watching. I'm astonished. I really

:56:17.:56:22.

am. And I think it's a shame. I think it shows a breakdrown.

:56:22.:56:26.

think it's absolutely right because I don't accept there are other

:56:26.:56:31.

professions at the same risk. I had case in my constituency of

:56:31.:56:35.

malicious allegations being made and all it says is that until an

:56:35.:56:38.

investigation has come out, unless a child is at interest or the

:56:38.:56:43.

interests of justice require it, there should be protection for that

:56:43.:56:51.

teacher. I think the public are absolutely right on this one.

:56:51.:56:56.

in a classroom for a week with allegations hanging over you and

:56:56.:57:02.

see how you are undermined as a teacher. It would be idealistic to

:57:02.:57:07.

think that teachers ignore these allegations. Teachers' lives are

:57:07.:57:14.

hard enough as it is. For stuff to go public prematurely, it is

:57:14.:57:18.

untenable. This is a solution. law has been two years in the

:57:18.:57:23.

making. It was not casually brought in. Yes, but if it had been

:57:23.:57:29.

existing in the last week, would Jeremy Forrest's name been allowed

:57:29.:57:34.

to be...Yes, We checked that out and clearly if a child is a risk, a

:57:34.:57:39.

single Magistrate can lift the anonymity. So the police and the

:57:39.:57:43.

while protection people are satisfied. You have to be careful

:57:43.:57:47.

not to draw legislation on extreme cases. This is an extreme case.

:57:47.:57:51.

That has to be the final word. Thank you all so much.

:57:51.:57:59.

My thanks to everyone who has taken part in today's progress.

:57:59.:58:04.

And to all our contributors vie ray webcam. Please do not text or call

:58:04.:58:09.

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