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This week the gay rights group, Stonewall, gave their Bigot of the | :00:08. | :00:10. | |
Year award to the UK's most senior Catholic, Cardinal Keith O'Brien, | :00:10. | :00:12. | |
after he described same sex marriage as a "grotesque subversion | :00:12. | :00:22. | |
:00:22. | :00:23. | ||
of a universally accepted human right". Was Stonewall justified, or | :00:23. | :00:25. | |
were they insulting a man for simply expressing his sincere | :00:25. | :00:35. | |
:00:35. | :00:53. | ||
Good morning, I'm Kate Silverton. Welcome to Sunday Morning Live. The | :00:53. | :00:55. | |
gay rights group, Stonewall, have awarded their Bigot of the Year | :00:55. | :00:57. | |
title award to Cardinal Keith O'Brien, Head of the Catholic | :00:57. | :00:59. | |
church in Scotland, for his observations on gay marriage. But | :00:59. | :01:03. | |
is calling him a bigot an appropriate response? Or | :01:03. | :01:07. | |
unjustified abuse of the UK's most senior Catholic? | :01:07. | :01:13. | |
The prescription of anti- depressants is at an all time high. | :01:13. | :01:15. | |
But are they really needed, or are we becoming a nation of dependents | :01:16. | :01:24. | |
and malingerers? I think it is shocking that today | :01:24. | :01:30. | |
mental illness is the number one people white people are signed off | :01:30. | :01:35. | |
sick from work and claiming incapacity benefit. | :01:35. | :01:38. | |
And are our smaller and newer religions being given fair air time | :01:38. | :01:40. | |
compared with Christianity, Judaism and Islam? Should all our religions | :01:40. | :01:43. | |
be given equal status? A warm welcome to my guests this | :01:43. | :01:50. | |
week. Until his retirement in 2009, Stephen Lowe was the Bishop of | :01:50. | :01:52. | |
Hulme and the Church of England's first Bishop for Urban Life and | :01:52. | :01:57. | |
Faith. Patrica McKeever is the editor of the Catholic Truth. She | :01:57. | :01:59. | |
is a controversial figure in Scotland, due to her public | :01:59. | :02:03. | |
criticism of the modern Church. And Andrew Pierce is a columnist for | :02:03. | :02:06. | |
the Daily Mail and a former assistant editor of both the Daily | :02:06. | :02:09. | |
Telegraph and the Times. Andrew is a self-professed scourge of | :02:09. | :02:15. | |
politicians on the left and the right. | :02:15. | :02:19. | |
We want you to be able to join in today's debates, so call in to | :02:19. | :02:21. | |
challenge our guests. You can give your views on Twitter or by phone. | :02:21. | :02:24. | |
Phone calls cost up to 5 pence per minute from most landlines. Calls | :02:24. | :02:26. | |
from mobiles may cost considerably more. Texts will be charged at your | :02:27. | :02:36. | |
:02:37. | :02:37. | ||
standard message rate. Gay rights charity Stonewall | :02:37. | :02:40. | |
brought a week long row to a head on Thursday night, when it awarded | :02:40. | :02:42. | |
the leader of the Roman Catholic Church in Scotland, Cardinal Keith | :02:42. | :02:44. | |
O'Brien, its controversial Bigot of the Year Award for his observations | :02:44. | :02:54. | |
:02:54. | :02:55. | ||
on gay marriage. In the build-up to the ceremony, it took sponsors of | :02:55. | :02:59. | |
Stonewall's awards threatened to pull out if the charity continued | :02:59. | :03:08. | |
to go to award the prize. Ruth Davidson won the award at the same | :03:08. | :03:14. | |
ceremony but criticised the title is saying that calling people are | :03:14. | :03:18. | |
big it was just wrong. But Stonewall highlighted the nasty | :03:18. | :03:23. | |
language used by eight some people and argued that it is right to | :03:23. | :03:26. | |
shine a light on what they see is discrimination particularly from | :03:26. | :03:31. | |
religious groups opposed to gay marriage. But some religious groups | :03:31. | :03:35. | |
claim that the award demonstrates Stonewall's disinterest in serious | :03:35. | :03:41. | |
debate and its inability to listen to any other point of view. Soap is | :03:41. | :03:45. | |
attack the best form of defence when fighting for equality? Or by | :03:45. | :03:49. | |
dishing out awards for bigotry, are they displaying the same | :03:49. | :03:54. | |
intolerance that they are fighting against? | :03:54. | :03:56. | |
The definition of a bigot is someone who is intolerant of | :03:56. | :03:59. | |
another's views or religion or lifestyle. So is Stonewall's Bigot | :03:59. | :04:06. | |
of the Year award innapropriate? Andrew, if you were at the awards. | :04:06. | :04:10. | |
I have been a member of the Stonewall for many years. I support | :04:10. | :04:15. | |
the right of the bishop or anyone else to criticise people's | :04:15. | :04:21. | |
lifestyles but I struggled with his definition of marriage. I think he | :04:21. | :04:25. | |
went beyond the limits of reasonable debate so I think it is | :04:25. | :04:29. | |
reasonable for Stonewall to fight back on behalf of many gay people | :04:29. | :04:33. | |
in loving relationships, just as loving as heterosexual people. I | :04:33. | :04:42. | |
think it is fair to call him the big it because he went to a bath. - | :04:42. | :04:46. | |
- he went too far. That's the question for today's vote. Is | :04:46. | :04:49. | |
Stonewall's Bigot of the Year award inappropriate? If you think it is, | :04:49. | :04:51. | |
then text the word VOTE, followed by YES. If you disagree, text VOTE | :04:52. | :04:54. | |
followed by NO. Our text number is 81771 and texts will be charged at | :04:54. | :04:57. | |
your standard message rate. You can also vote online on our website. | :04:57. | :04:59. | |
For full terms and conditions visit bbc.co.uk/sundaymorninglive. We'll | :04:59. | :05:08. | |
show how you voted at the end of the programme. I am passionately | :05:08. | :05:13. | |
against what Cardinal O'Brien said. I support gay marriage and gay | :05:13. | :05:19. | |
people. I am a member of changing attitude. But I do not think it is | :05:19. | :05:24. | |
helpful to descend to the level of the kind that used he issued | :05:24. | :05:29. | |
against gay people. When you start abusing the abuser you actually | :05:29. | :05:34. | |
descend to their level. And I agree with Ruth Davidson that it demeans | :05:34. | :05:39. | |
what Stonewall stands for by using that label. He may be bigoted but | :05:39. | :05:43. | |
actually to have used him in that way does not help the argument. I | :05:43. | :05:48. | |
wish instead that they would continue to argue back and take the | :05:48. | :05:52. | |
high moral ground in a sense over and against what the cardinal stood | :05:52. | :05:58. | |
for. There was a suggestion in your film at the beginning that | :05:59. | :06:01. | |
organisations have criticised stonewalled for not engaging in | :06:01. | :06:08. | |
debate, but they killed. They engage with ministers. But I think | :06:08. | :06:11. | |
once a year it is not a bad thing to look back and see how much | :06:11. | :06:16. | |
attitudes are changing. The car of all is in an exalted position of | :06:17. | :06:22. | |
and is an influential man. His opinions carry weight and it is | :06:22. | :06:26. | |
unacceptable I believe to describe people who want to go into a gay | :06:26. | :06:32. | |
marriage - and I have been critical of a marriage - I was deeply | :06:32. | :06:37. | |
offended by what he said. Because it is not be so version to say | :06:37. | :06:42. | |
people who want to go into a gay marriage are upsetting some people. | :06:42. | :06:49. | |
He should be able to withstand some criticism. But what does it | :06:49. | :06:54. | |
actually contribute to Stonewall? It has bought the argument out into | :06:54. | :07:00. | |
the open in a way that we have not had for a long time. But then so | :07:00. | :07:06. | |
many of us know what Cardno of Ryan stands for and are unhappy about it. | :07:06. | :07:12. | |
-- Cardinal O'Brien. But respect, you are in the clerical world. I | :07:12. | :07:16. | |
think it is important what more people know what the most powerful | :07:16. | :07:22. | |
Roman Catholic cleric is St in the United Kingdom. I think people are | :07:22. | :07:29. | |
shocked that he used such inflammatory language. I am afraid | :07:29. | :07:37. | |
that he is bigoted. Strictly speaking, it means someone | :07:37. | :07:44. | |
intolerant of the beliefs of another. And Patricia commit | :07:44. | :07:53. | |
yourself have been nominated. I did was simply reported after a | :07:53. | :07:57. | |
large front page article in the Scottish tabloids by priests, a | :07:57. | :08:02. | |
priest saying that he was a gay priest and that there where a | :08:02. | :08:09. | |
network of them and we felt we had a right to know who they wear. | :08:09. | :08:14. | |
There were living a double life and we thought we had a right to know | :08:14. | :08:19. | |
and so we did an investigation. We did not publish all their names, up | :08:19. | :08:25. | |
we had a dialogue with them. Some of them said they really did not | :08:25. | :08:30. | |
want the publicity. But you wanted to highlight the hypocrisy? We did | :08:30. | :08:40. | |
:08:40. | :08:41. | ||
and for that I was nominated the Bigot of the Year. I disagree with | :08:41. | :08:45. | |
your definition, it is not someone who is intolerant, but someone who | :08:45. | :08:50. | |
is filled with hate and I do not believe that that is Cardinal Bob | :08:50. | :08:55. | |
Bryan. I would be critical of him on various matters to do with the | :08:55. | :09:03. | |
Church but not on this matter. that is a dictionary definition. | :09:03. | :09:08. | |
is in the dictionary I have got. is completely intolerant. In the | :09:08. | :09:13. | |
past when I have written about my sexuality, I have had a couple of | :09:13. | :09:18. | |
letters from incredibly senior clerics from the Church of England | :09:18. | :09:21. | |
and the Roman Catholic Church saying, we have to be careful about | :09:21. | :09:26. | |
the language that we deploy. I hope now Cardle O'Brien will be more | :09:26. | :09:30. | |
careful about the language that he deploys because it is not | :09:30. | :09:34. | |
acceptable. The meaning of tolerance has changed in our modern | :09:34. | :09:38. | |
society. It used to simply mean putting up with something you do | :09:38. | :09:44. | |
not like. Now it means acceptance. We do not accept all kinds of | :09:44. | :09:49. | |
aberrations in society and if we do not then we are labelled intolerant | :09:49. | :09:57. | |
and bigoted. Did you find that damaging? We have said you were not | :09:57. | :10:03. | |
bigoted enough to win the award! But was it damaging to you? I had | :10:03. | :10:10. | |
the most incredible hate campaign mounted against me. You used the | :10:10. | :10:14. | |
word aberration, do you think homosexuality is an aberration? | :10:14. | :10:20. | |
do. I can see where your word nominated. Let me just say this, | :10:20. | :10:26. | |
and until hummus that Solti was legalised in the 1960s, it was a | :10:26. | :10:36. | |
:10:36. | :10:39. | ||
legal offence. -- homosexuality. 1.5% of the UK population only | :10:39. | :10:49. | |
:10:49. | :10:51. | ||
where identified as being a homosexual. And art exerting undue | :10:51. | :10:56. | |
influence on almost every aspect of life. Just responding to that, | :10:56. | :11:02. | |
calling it an aberration? As far as I'm concerned, that is totally | :11:02. | :11:07. | |
wrong. I profoundly disagree with what has just been said and with | :11:07. | :11:12. | |
what Cardinal O'Brien thinks. But I also assert their right to hold | :11:12. | :11:16. | |
that particular view. Although I would argue against it to the end | :11:16. | :11:21. | |
of my days. I think we need to be able to say, you are wrong but you | :11:21. | :11:27. | |
have the right to believe what you believe, in a free society. I'm not | :11:27. | :11:32. | |
sure that Andrew is allowing them the space to do that. I entirely | :11:32. | :11:37. | |
endorsed the right of the cardinal to speak in that way. We are a free | :11:37. | :11:41. | |
country and I believe in free speech and float the idea that we | :11:41. | :11:45. | |
should censor in any form. But it does not believe that stonewalled | :11:45. | :11:51. | |
just have to put up with it. Absolutely not was de I think | :11:51. | :11:55. | |
calling him bigoted has opened up a fantastic debate which we need to | :11:55. | :12:04. | |
have. I do not think anyone has the right to break got's law. But I do | :12:04. | :12:14. | |
:12:14. | :12:20. | ||
not accept that it is God's law. That is a separate debate! | :12:20. | :12:24. | |
John Deakin is the parliamentary officer for the Scottish Catholic | :12:24. | :12:30. | |
Church. How does an award like this reflect an impact on the Christian | :12:30. | :12:35. | |
community? I think it does leave them with | :12:35. | :12:40. | |
some disbelief about this anger. People asking me how they can get | :12:40. | :12:48. | |
away with this. So much is said about tolerance. But this is built | :12:48. | :12:52. | |
on the distortion. The cardinal never said the words attributed to | :12:52. | :13:01. | |
him. Cardinal O'Brien is nothing like bigoted, he is a fantastic man. | :13:01. | :13:05. | |
He has done a lot of good and supported all kinds of communities. | :13:05. | :13:11. | |
He supports people in same-sex situations in a compassionate way. | :13:11. | :13:15. | |
This approach by Stonewall is a propaganda war are trying to | :13:15. | :13:21. | |
undermine Christians. Christianity is the last acceptable prejudice in | :13:21. | :13:25. | |
our society. And it is shameful that Stonewall has such influence | :13:25. | :13:32. | |
throughout society. So you now feel like the victim? We are the target | :13:32. | :13:35. | |
of a campaign which is trying to than a fight those who disagreed | :13:35. | :13:40. | |
about the meaning of sexual relationships, which are supported | :13:40. | :13:45. | |
in Article 16 of the Universal Declaration of Human Rights. The | :13:45. | :13:49. | |
Cardinal was identifying that right and saying the understanding of | :13:49. | :13:55. | |
family was built on human rights laws and to undermine that was it's | :13:55. | :14:05. | |
:14:05. | :14:07. | ||
a version. That is what he said. -- 8 subversion. I heard the car nor | :14:07. | :14:12. | |
on the radio likening it to the return of slavery. -- the cardinal. | :14:12. | :14:19. | |
He did not say that. If you will impose a law on society, it affects | :14:19. | :14:28. | |
everyone. You are deliberately trying to marginalise and | :14:28. | :14:38. | |
:14:38. | :14:39. | ||
stigmatise people. Amy Lamay and joins us now. You're at the wards. | :14:39. | :14:46. | |
Just put it into context, it was it given in a them and don't or more | :14:46. | :14:56. | |
:14:56. | :14:59. | ||
tongue-in-cheek? -- a vehement There was a lot of shouting when | :14:59. | :15:04. | |
Ruth Davidson got up to receive her award for Politician of the Year | :15:04. | :15:07. | |
and assaulted Stonewall for having the Bigot of the Year award. The | :15:07. | :15:15. | |
audience were unimpressed. Then things quietened down by Gok Wan | :15:15. | :15:20. | |
and the chief executive of Stonewall. Ben and Gok very calmly | :15:20. | :15:24. | |
explained this specific language used by the nominees for Bigot of | :15:24. | :15:29. | |
the Year. I don't think there was any question in the room that that | :15:29. | :15:35. | |
kind of language they used was inflame may Tory and completely | :15:35. | :15:40. | |
qualified them as a bigot. What I find disturbing is the notion that | :15:40. | :15:45. | |
somehow or other Christianity involves now opposition to | :15:45. | :15:51. | |
homosexuality and gay behaviour. I found that in what John said from | :15:51. | :15:55. | |
Scotland quite extraordinary. One of the award winners was a good | :15:55. | :15:59. | |
friend of mine, who is one of the award winners at the Stonewall | :15:59. | :16:03. | |
event. There are many Christians who hold the same view as I do. In | :16:03. | :16:07. | |
fact I think the majority of Christians, certainly in my own | :16:07. | :16:13. | |
church now believe that, despite the resistance there is because of | :16:13. | :16:17. | |
the worldwide Anglican Communion and the problems it will have. The | :16:17. | :16:24. | |
majority of people in the pews think this is a non-issue now and | :16:24. | :16:29. | |
we ought to move on beyond and this sort of thing aligning Christianity | :16:29. | :16:37. | |
with anti-gay views, I find quite offensive. Can I say this - this is | :16:37. | :16:42. | |
completely wrong, because from the very beginning of Christianity, | :16:42. | :16:47. | |
homosexuality has been believed to be a sin, one of the four sins. The | :16:47. | :16:53. | |
idea we can somehow liberalise everything now is a nonsense. | :16:53. | :16:57. | |
There's nothing in scripture from the first to last page - the | :16:57. | :17:06. | |
demands of Gods.... Have we not moved on? We cannot move on from | :17:06. | :17:12. | |
what is right. I believe in a Jesus who was a loving, accepting, man | :17:12. | :17:16. | |
who embraced people, particularly outsiders. That is the sort of | :17:16. | :17:22. | |
faith I believe in. I tire of people quoting the Bible who say | :17:22. | :17:28. | |
homosexuality is not allowed in the Christian world. I was brought up | :17:28. | :17:37. | |
as a Catholic. Do we believe the Book of Genesis? People like | :17:37. | :17:44. | |
Patricia McKeever can pluck bits out of the book to say it.... While | :17:44. | :17:47. | |
they use this language I think it is right that Stonewall keep this | :17:47. | :17:53. | |
to the fore to show there are people who think like that and talk | :17:53. | :17:58. | |
like that. Every Catholic Church had a pastoral letter written to | :17:58. | :18:02. | |
them opposing gay marriage from the pulpit. If you like almost | :18:03. | :18:10. | |
politicising it. Bob Callaghan is from the Inclusive | :18:11. | :18:15. | |
Church - are we in danger though, based on what we have heard here | :18:15. | :18:20. | |
today of having a liberal fassism because two people who have | :18:20. | :18:27. | |
entrenched views are danger of labelling each other bigots because | :18:27. | :18:32. | |
they disagree? I don't think we would encourage liberal fassism. I | :18:33. | :18:37. | |
think we would encourage sharing of different views. Interesting for us, | :18:37. | :18:43. | |
as the Inclusive Church, Giles Fraser is President of the Church. | :18:43. | :18:48. | |
On one hand we have Giles as a priest encouraging honesty and | :18:48. | :18:53. | |
hopeness and then we have this Bigot of the Year award. So, for us, | :18:54. | :18:59. | |
as Inclusive Church and our members and individuals, there's a tension | :18:59. | :19:05. | |
between those two extremes. On one hand we see a priest who speaks | :19:05. | :19:12. | |
openly in support of those who are gay, lesbian, transgender. Then we | :19:12. | :19:16. | |
have the Cardinal saying these amazing things which are really | :19:16. | :19:21. | |
quite hurtful. I think we, at the Inclusive Church, want to encourage | :19:21. | :19:25. | |
Stonewall to have the right to say what they have to say and sometimes | :19:25. | :19:32. | |
to challenge and that is quite right. Also we want the Cardinal | :19:32. | :19:37. | |
the right to defend himself. We would encourage compensation there. | :19:37. | :19:42. | |
It gets us to a good closer there. Is there any way to find some | :19:42. | :19:46. | |
resolution - any middle ground? Christ said the way to life is | :19:46. | :19:50. | |
narrow. He didn't say we have a broad church. He said the way to | :19:50. | :19:56. | |
life is narrow and few there are find it. I am shut out now! | :19:56. | :20:02. | |
Finished! All I would say is, as far as I am concerned, that, what I | :20:02. | :20:07. | |
believe may be one way forward is actually to really look at the life | :20:07. | :20:11. | |
of Jesus Christ, upon whom Christianity is based and look at | :20:11. | :20:14. | |
what he stood for - that is openness, exclusivety and the | :20:14. | :20:20. | |
embrace of all. He talked about love and it wasn't man or woman or | :20:20. | :20:23. | |
heterosexual love. It was about love. Let's work on that one. | :20:23. | :20:30. | |
I said at the beginning, I defend the Catholic Church's opinion. I | :20:31. | :20:33. | |
understand high they oppose gay marriage but I would appeal to the | :20:33. | :20:37. | |
Cardinal and the leaders of this church to mind their language. | :20:37. | :20:45. | |
Thank you. We've had text and calls. The B word is an easy way to | :20:45. | :20:51. | |
denigrate people with a different opinion. "as a gay man h priest is | :20:51. | :20:57. | |
not a bigot." "The bullied have become the bully." Thank you. That | :20:57. | :21:02. | |
is our poll today - is Stonewall's Bigot of the Year award in' | :21:02. | :21:08. | |
proipiate? -- inappropriate? | :21:08. | :21:15. | |
You can get in touch. Texts are charged at the standard | :21:15. | :21:20. | |
rate. You can vote online. You have around 20 minutes before | :21:20. | :21:30. | |
:21:30. | :21:32. | ||
This week, the Labour leader, Ed Miliband, called for a mental | :21:32. | :21:35. | |
health strategy to change the way society is tackling the issue. The | :21:35. | :21:42. | |
comments have focused opinion on what many regard as the last taboo | :21:42. | :21:47. | |
- how mental health is regarded and treated. With one in ten digging a | :21:47. | :21:54. | |
nosed with depression it is the most prominent illness. Are we | :21:54. | :22:01. | |
sleep wauxing into a US -- sleepwalking into a US way | :22:01. | :22:08. | |
dependency culture? Andrew Pierce thinks we should show | :22:08. | :22:15. | |
some true grit and man up. I think it is shocking that mental illness, | :22:15. | :22:20. | |
Mr Than a bad back or the flu -- more than a bad back or the flu is | :22:20. | :22:25. | |
the main reason why people are claiming incapacity benefits. | :22:25. | :22:30. | |
The cost of mental illness is mnds 105 billion a year in -- �105 | :22:30. | :22:34. | |
billion a year in England alone. We cannot afford to go on like this. | :22:34. | :22:42. | |
What we need is a return of the British stiff upper lip. | :22:42. | :22:46. | |
The truth is, there isn't an easy solution and there never has been. | :22:46. | :22:51. | |
A friend of mine, for heavens sake, was prescribed anti-depressions | :22:51. | :22:54. | |
because he was suffering anxiety because he was moving house. That | :22:54. | :22:57. | |
tells you all you need to know about the mind set, not just of | :22:57. | :23:01. | |
some of the doctors, but of some of those who claim they are suffering | :23:01. | :23:10. | |
from depression. This mass diagnosis of depression | :23:10. | :23:14. | |
merely cheapens it for those who are suffering clinical problems, | :23:14. | :23:19. | |
which I know can cripple their lives. GPs, they are creating a | :23:19. | :23:23. | |
dependency culture by dishing out pills rather than using | :23:23. | :23:27. | |
psychological therapies, which the NHS's own guidelines say are far | :23:27. | :23:36. | |
more effective. It is why the number of | :23:36. | :23:39. | |
prescriptions for drugs like Prozac have actually doubled in the last | :23:39. | :23:44. | |
decade. So, it is time those people | :23:44. | :23:48. | |
complaining of stress, or even depression, got things into a bit | :23:48. | :23:53. | |
of perspective. That means we would have more money to treat those | :23:53. | :23:57. | |
people who genuinely need our help. Do you agree with Andrew? If wow | :23:57. | :24:03. | |
want to join the conversation you can on Twitter, phone, text. | :24:03. | :24:07. | |
Details on the screen. She's checking on the screen! We are | :24:07. | :24:10. | |
joined now by the author and journalist Kishwar Desai. Thank you | :24:10. | :24:14. | |
for joining us. Let's start with you as our new guest this morning. | :24:14. | :24:19. | |
What did you make of what Andrew had to say? I disagree with Andrew. | :24:19. | :24:24. | |
I think that depression unlike many other diseases, it's not a physical | :24:24. | :24:28. | |
ailment, however it can become one if you allow it to get out of hand. | :24:28. | :24:31. | |
It is vr important for us to understand that -- very important | :24:31. | :24:35. | |
for us to understand that life has changed. People start by feeling | :24:35. | :24:39. | |
unwell. They need to go to a doctor urgently because often you don't | :24:39. | :24:44. | |
know what it could lead to. We've had a sad case of a woman who was | :24:44. | :24:50. | |
suffering from depression and she went on to kill her two children | :24:50. | :24:55. | |
because she was not advised as to whether she could give it all up. | :24:55. | :25:02. | |
Because life is stressful now people need to go to doctors. | :25:02. | :25:06. | |
we all labelling ourselves depressed. Somebody else may be | :25:06. | :25:11. | |
under the weather and we seek help for it, when we could have a cup of | :25:11. | :25:16. | |
tea and chat? There is nobody to talk to. In the old days, when | :25:16. | :25:21. | |
Andrew spoke about the stiff upper lip, in the old days that is what | :25:21. | :25:26. | |
we did. We spoke to a family member or somebody around. Now life has | :25:26. | :25:31. | |
changed. People lead more isolated existences. They don't... Should | :25:31. | :25:35. | |
they medicate for that? medicated. I am saying they need to | :25:35. | :25:38. | |
go to the doctor, whether the doctor gives them the right advice | :25:38. | :25:42. | |
or not, that is another matter. They need to go to somebody to talk | :25:42. | :25:46. | |
it out. People are going to the doctor and the doctor is reaching | :25:46. | :25:50. | |
for the prescription pad too hasteedly. It cannot be right that | :25:50. | :25:58. | |
within a decade a number of people are on incapacity benefit, because | :25:58. | :26:03. | |
of mental illness has doubled. I don't believe life has become that | :26:03. | :26:08. | |
much more stressful in ten years. I can argue people were more stressed | :26:08. | :26:15. | |
40 years ago. The therapies are more expensive than doling out the | :26:15. | :26:19. | |
anti-depressants. Anybody who believes that living on anti- | :26:19. | :26:22. | |
depressants is wrong. They have their side effects. They actually | :26:22. | :26:27. | |
produce all sorts of undesirable side effects for people, including | :26:27. | :26:30. | |
dependency. One would not want to go on that unless you are ill. The | :26:30. | :26:34. | |
other thing I would want to say about clinical depression is it is | :26:35. | :26:40. | |
a very serious illness. It is for some people quite as serious as any | :26:40. | :26:45. | |
physical illness, including cancer. A friend of mine nearly died of | :26:45. | :26:48. | |
clinical depression because he stopped eating, drinking. It was | :26:48. | :26:54. | |
not until he had a therapy on the head and so on that actually it | :26:54. | :27:00. | |
turned around. Others would argue that tablets can help.... We have | :27:00. | :27:03. | |
to be depression at looking at depression in this blanket way. It | :27:03. | :27:10. | |
is a very serious illness. It is why you need to go to a profession. | :27:10. | :27:15. | |
It is difficult if a person thinks of him or herself as being | :27:15. | :27:19. | |
depressed by themselves. It is a question for the medical fraternity. | :27:19. | :27:25. | |
They are under enormous amounts of pressure. Let's bring in a doctor, | :27:25. | :27:30. | |
a GP. First ltly, what evidence is there that -- firstly, what | :27:30. | :27:35. | |
evidence is there that people are diagnosed. How can you diagnosed in | :27:35. | :27:41. | |
seven or eight minutes? I think, as you alluded to, the statistics are | :27:41. | :27:47. | |
undeniableable. The number of people taking -- undeniable. The | :27:47. | :27:51. | |
number of people taking anti- depressants has increased three- | :27:51. | :27:56. | |
fold. That needs to be accounted for. There seem to be two factors | :27:56. | :28:06. | |
:28:06. | :28:06. | ||
here. I mean, the first is that doctors are much reader to diagnose | :28:07. | :28:12. | |
depression than in the past. Indeed they are encouraged to do so by the | :28:12. | :28:15. | |
Royal College of Psychiatrists and other organisations, on the basis | :28:15. | :28:21. | |
that a lot of those systems which used to be dismissed in the past, | :28:21. | :28:25. | |
or marginallised were due to depression and what they did was | :28:25. | :28:28. | |
diagnose this other underlying mental illness and treat it | :28:28. | :28:34. | |
accordingly. There seems to be no doubt that people have much lower | :28:34. | :28:38. | |
tolerance for what used to be called "the blues." And I think | :28:38. | :28:44. | |
this is also related to the fact that this - there is a tendency to | :28:44. | :28:50. | |
miss interpret, what one in the past called an exeast ten shall - | :28:51. | :29:00. | |
what is the purpose of life? So on and so on - it's due to, as it were | :29:00. | :29:04. | |
deeper spiritual problems. Oliver James, I will bring him in now. How | :29:04. | :29:08. | |
big a problem is it in your experience? What reasons would you | :29:08. | :29:18. | |
:29:18. | :29:21. | ||
The scientific evidence shows that we have five times more likely to | :29:21. | :29:31. | |
:29:31. | :29:31. | ||
be diagnosed now with depression than in the past. It all began with | :29:31. | :29:39. | |
Margaret Thatcher come up we became a nation of consumer junkies. | :29:39. | :29:46. | |
Politicians and advertisers created inflated ambitions. We always want | :29:46. | :29:53. | |
what we have not got. We have confused will need we are desires. | :29:53. | :29:57. | |
And the massive wealth of a tiny minority is put ahead of the well- | :29:57. | :30:02. | |
being of the majority thanks to Andrew Pierce and is duly dished on | :30:02. | :30:07. | |
the newspaper where he works for supporting Thatcherism. That is a | :30:07. | :30:14. | |
major cause why some of us are more of mentally ill than we used to be. | :30:14. | :30:19. | |
Glad you're not sitting on the fence! I have heard Mrs Thatcher | :30:19. | :30:25. | |
being accused of many things, but I have never heard of her being | :30:25. | :30:30. | |
responsible for the rise in mental illness. It is a complete left wing | :30:30. | :30:40. | |
:30:40. | :30:46. | ||
right. -- rant. It is completely absurd. I am not trying to limit | :30:46. | :30:50. | |
the effect of people who have suffered from mental illness | :30:50. | :30:55. | |
because it has happened to some of my close friends. But I think the | :30:55. | :31:00. | |
statistics are extraordinary that so many people are now on Prozac | :31:00. | :31:10. | |
:31:10. | :31:13. | ||
which creates a sense of dependency. Oliver, from a more traditional | :31:13. | :31:18. | |
viewpoint, glottal therapists will say that these problems of | :31:18. | :31:21. | |
depression, it manifests later in life because of problems in | :31:21. | :31:30. | |
childhood. What do you think about that? The latest evidence shows | :31:30. | :31:40. | |
:31:40. | :31:42. | ||
that your genes play little part in it. My book is called, we'd set | :31:42. | :31:52. | |
:31:52. | :31:55. | ||
your child's emotional thermostat. You take your child away from the | :31:55. | :32:00. | |
family and give it a very intense, condensed experience of feeling | :32:00. | :32:05. | |
completely loved and in control. You tell the child constantly how | :32:05. | :32:14. | |
much they are loved. I first tried that during a television series and | :32:14. | :32:18. | |
I was amazed at the effect that it had. It seems to change the way the | :32:18. | :32:23. | |
parent feels about the child as well as how the child behaves. And | :32:23. | :32:31. | |
it is incredibly good fun. Just to add one thing to what the bishop | :32:31. | :32:37. | |
said earlier, doctors simply do not have the time. And he must | :32:37. | :32:42. | |
recognise that as a genuine problem. That is where the problem arises, | :32:42. | :32:46. | |
not that people are not going to a doctor but that they do not have | :32:46. | :32:51. | |
the time to do the proper diagnosis. That needs to be addressed. | :32:51. | :32:57. | |
means that people do not get to the root cause. The real problem is | :32:57. | :33:04. | |
never dealt with. I didn't think Oliver touched on something quite | :33:04. | :33:09. | |
important. Individualism has been something of the recipe of our | :33:09. | :33:16. | |
society for the past 20 or 30 years. The breakdown of community, of | :33:16. | :33:20. | |
sensible longing, the way in which people pursue the individual goals | :33:20. | :33:28. | |
has meant that often it has led to much higher family breakdown. And | :33:28. | :33:33. | |
the sense that actually your own identity and sense of being | :33:33. | :33:38. | |
valuable to somebody has been lost in that process. Undoubtedly that | :33:38. | :33:43. | |
sense of isolation leads to depression. But that has nothing to | :33:43. | :33:52. | |
do with Thatcherism. Thinking of ourselves and not of the wider | :33:52. | :33:56. | |
family. And also the demise in religious attendance may also be | :33:56. | :34:02. | |
part of it. It may be part of it because church provides a sense of | :34:02. | :34:07. | |
listening and being cared for for many people. Not necessarily the | :34:07. | :34:14. | |
Church, it could be the family. That is one place. These are the | :34:14. | :34:19. | |
others support structures which unfortunately do not exist anymore. | :34:19. | :34:24. | |
They do exist, but people do not take advantage of them was do of to | :34:24. | :34:27. | |
bring it back to that issue, it seems we all accept there is a | :34:27. | :34:32. | |
problem, but are we to a quick to claim depression? Is there any | :34:32. | :34:38. | |
solution? I think it is just too easy, it is a quick fix solution, | :34:38. | :34:45. | |
you are depressed common I will give you some pills. You had a | :34:45. | :34:49. | |
friend who was described pills for moving house? I think it is | :34:50. | :34:56. | |
ridiculous. You are not depressed, you're just suffering some anxiety. | :34:56. | :35:00. | |
Are you prepared to encourage the government to spend the extra money | :35:00. | :35:04. | |
on the measures that are really necessary? If you stopped giving | :35:04. | :35:09. | |
out all the skills you would save a lot of money and that releases the | :35:09. | :35:13. | |
resources for proper therapies that people need. But they are actually | :35:13. | :35:18. | |
more expensive in the end. If you're talking about a course of 10 | :35:18. | :35:28. | |
:35:28. | :35:29. | ||
or 20 sessions. Someone who has actually done the research on this | :35:30. | :35:38. | |
is Lisa Appignanesi. Our should depressives being lost in the | :35:38. | :35:45. | |
crowd? I think it is a complicated area. Your speakers have touched on | :35:45. | :35:55. | |
:35:55. | :35:55. | ||
quite a few of the issues. It is true that we have become a society | :35:55. | :36:04. | |
which has more of a medical basis. And we turn took medical solutions | :36:04. | :36:07. | |
for cultural problems. So I agree about the need for more | :36:07. | :36:11. | |
psychological help. One of the things that has happened with the | :36:11. | :36:17. | |
medical profession, we used to have time with patients but also doctors | :36:17. | :36:26. | |
had more psychological training. Around the 1950s this whole | :36:26. | :36:33. | |
movement was there for doctors to learn from. It enabled them to | :36:33. | :36:37. | |
actually treat their patients psychologically as well as looking | :36:37. | :36:43. | |
at the physical symptoms of their ailments. And the whole kind of | :36:43. | :36:49. | |
case history, the story of life problems that they brought. So they | :36:49. | :36:52. | |
were better trained to deal with this and did not immediately have | :36:52. | :36:59. | |
to reach for the pills. We have become increasingly at drug society. | :36:59. | :37:07. | |
We think of happiness as being like a drug, a high. But in fact you | :37:07. | :37:11. | |
know we're not that simple and cannot be reduced to that. Is that | :37:11. | :37:16. | |
where the consensus lies? thinks so. But it is more to do | :37:16. | :37:19. | |
with the medical community and how they are dealing with it instead of | :37:19. | :37:24. | |
people going for help. Because people need to go for help because | :37:24. | :37:29. | |
the other structures no longer exist. One text saying, I have | :37:29. | :37:33. | |
suffered with depression for years. There was no other treatment on the | :37:33. | :37:39. | |
NHS. People are too quick to prescribe medication. | :37:39. | :37:41. | |
Coming up, with Christianity, Islam and Judaism dominating the | :37:41. | :37:42. | |
religious landscape, are newer and smaller religions being | :37:42. | :37:47. | |
overshadowed? Should all religions be given equal status, including | :37:47. | :37:51. | |
more funding, support and ultimately, recognition? You can | :37:51. | :37:57. | |
make your views known by phone, email or online. Remember, keep | :37:57. | :38:01. | |
voting too in our poll. The question, is Stonewall's Bigot of | :38:01. | :38:09. | |
the Year award innapropriate? Our text number is 81771. Texts will be | :38:09. | :38:12. | |
charged at your standard message rate. You've got about five minutes | :38:12. | :38:21. | |
before the poll closes. Or you can vote online by visiting our website. | :38:21. | :38:27. | |
It's time for our Moral Moments of the week. One of the biggest | :38:27. | :38:30. | |
stories this week is Hurricane Sandy. Some claim it is an act of | :38:30. | :38:40. | |
God. This is part of the nonsense of the far Right in America. In | :38:40. | :38:45. | |
terms of their views and even bishops have been accused of | :38:45. | :38:52. | |
blaming the floods on homosexuals. The notion that God punishes people | :38:52. | :38:57. | |
somehow through the weather it seems to me quite extraordinary. It | :38:57. | :39:06. | |
seems to be a piece of Arak nonsense. Or a god who helps | :39:06. | :39:11. | |
President's?! That is slightly different. The notion that anyone | :39:11. | :39:21. | |
has a hotline to God. People are saying that at the moment it plays | :39:21. | :39:25. | |
in favour of President Obama. Obviously it has got to do with | :39:25. | :39:31. | |
climate change. But regarding what the bishop said about right-wing | :39:31. | :39:39. | |
fantasies and so one comic in 1934 when the once an earthquake in the | :39:39. | :39:47. | |
heart mahatma Gandhi actually said it was an act of God. So you can | :39:47. | :39:52. | |
have a perfectly rational human being taking recourse to a kind of | :39:52. | :39:57. | |
symbolism to express something for what he feels might make a larger | :39:57. | :40:05. | |
point. It did annoying the Duke rationalists at that time. - Jack | :40:05. | :40:10. | |
the true. Everyone was upset by that. So there is a history, people | :40:10. | :40:16. | |
don't use these moments. The same in the Tsunami and the masks that | :40:16. | :40:21. | |
were left standing because they were so well constructed. That was | :40:21. | :40:31. | |
:40:31. | :40:37. | ||
the same way. -- mosques. I just agree with the Bishop completely. | :40:37. | :40:41. | |
What kind of God would inflict wicked things on people. It is just | :40:41. | :40:48. | |
one of those things. I was intrigued by how it impacts on the | :40:48. | :40:56. | |
American election. But it makes life more interesting! It also | :40:56. | :41:00. | |
raises questions about the theology behind this. Do we believe in a | :41:00. | :41:09. | |
loving God? It does not hold together. Also in the news this | :41:09. | :41:11. | |
week, the NHS giving contraceptive jabs to 13-year-olds without their | :41:11. | :41:18. | |
parents' knowledge. I do not understand why the state is | :41:18. | :41:23. | |
conniving in allowing people to break the law. The age of consent | :41:23. | :41:29. | |
is 16 so why are schools giving out breath control, encouraging them if | :41:29. | :41:35. | |
you like to have sex before they are legally entitled. I just think | :41:35. | :41:41. | |
it is the wrong way around. should they approach it could that | :41:41. | :41:47. | |
they should certainly consult the parents. Patient confidentiality? | :41:47. | :41:52. | |
She is not old enough. I thought that until three days ago when I | :41:52. | :41:55. | |
had a conversation with someone who has spent a lot of time working | :41:55. | :42:00. | |
with young people. She said you have to realise that for a very | :42:00. | :42:07. | |
small number, of young girls actually getting this advice, they | :42:07. | :42:11. | |
are largely in the care of the local authority. There are no | :42:11. | :42:18. | |
parents around. They are running wild. And the only way to protect | :42:18. | :42:23. | |
them, because often they have such low self-esteem that they see their | :42:23. | :42:26. | |
bodies as being something that could be abused in all kinds of | :42:26. | :42:30. | |
ways, it is actually providing them with that help. There are no | :42:30. | :42:37. | |
parents. And what you and I might regard as quite a Rangers, it does | :42:37. | :42:44. | |
not quite apply where there are no parents around. -- out wages. | :42:44. | :42:51. | |
parent I am worried about this because it can go across the board | :42:51. | :42:56. | |
to everybody. And even when the parents are there there often not | :42:56. | :43:02. | |
consulted. So I think definitely it should not be done because the it | :43:02. | :43:08. | |
is stealing people's childhoods. We need to address this as a society. | :43:08. | :43:13. | |
Not looking at it just through a liberal prison but something more | :43:13. | :43:18. | |
of a structured approach, how we can Council these kids and not take | :43:18. | :43:23. | |
the easy way out. You've been voting in our poll this morning. Is | :43:23. | :43:27. | |
Stonewall's Bigot of the Year award innapropriate? The poll's closing | :43:27. | :43:30. | |
now, so please do not text, as your vote will not count, but you may | :43:30. | :43:33. | |
still be charged. The online vote is now closing as well. We'll bring | :43:33. | :43:43. | |
:43:43. | :43:44. | ||
you the result at the end of the If you were to be asked to name the | :43:44. | :43:53. | |
religions which practise in the UK, you may say Christianity, Islam and | :43:53. | :43:59. | |
others. Should all our religions be given e qual status? Today a new | :43:59. | :44:05. | |
Pope will be enthrowned to oversee a congregation of millions. | :44:05. | :44:11. | |
It's not the Roman Catholic Church we are talking about, but the | :44:11. | :44:15. | |
Christian Coptic Orthodox Church. Worldwide there are 16 million | :44:15. | :44:19. | |
Coptic Christians, with a large population in Egypt. Here in the UK | :44:19. | :44:23. | |
little attention will be paid to the appointment, leading some to | :44:23. | :44:28. | |
suggest we have too insular attitude towards religion. Many | :44:28. | :44:34. | |
minority or new religions feel they are not taken as seriously as more | :44:34. | :44:40. | |
established religions. Minority and spiritual movements such as | :44:40. | :44:49. | |
Scientology can be the but of jokes or dirigs. Shouldn't we give | :44:49. | :44:58. | |
smaller religions more thought? Members of established faiths argue | :44:59. | :45:02. | |
a true religion is one which has stood the test of history and is | :45:02. | :45:07. | |
based on the teachings of God or a prophet. They claim some of these | :45:07. | :45:11. | |
new groups do not deserve to be called religions and dilute the | :45:11. | :45:18. | |
power of what they need as a true religion. In the 2001, UK census | :45:18. | :45:24. | |
almost 400,000 people listed their religion as Jedi Knight, making it | :45:24. | :45:29. | |
the fourth biggest belief in the country. Does that make it a faith? | :45:29. | :45:33. | |
In a modern world, should we embrace new and minority religions | :45:33. | :45:38. | |
and treat them as equal as traditional faiths? Or should all | :45:38. | :45:42. | |
believers unite under the traditional message of God? | :45:42. | :45:49. | |
What do you think? You can join in by phone, text, e-mail or online. | :45:49. | :45:54. | |
How inclusive or embracing should with be? If you think I will | :45:54. | :45:59. | |
support Jedi Knights as being a religion - you are wrong. It is a | :45:59. | :46:03. | |
natural humorous response to a draft census question. Some | :46:03. | :46:07. | |
religions are dangerous. There are cults around and we must be very | :46:07. | :46:12. | |
weary of people getting caught up in things that do real harm to them. | :46:12. | :46:17. | |
And we can mention some - but I think I better be careful about the | :46:17. | :46:23. | |
BBC's lawyers before going down that road. I would appreciate that. | :46:23. | :46:30. | |
Your deaf -- definition of a cult not somebody else's! | :46:30. | :46:34. | |
For example, the Church of Scientology has had a lot of | :46:34. | :46:40. | |
criticism about itself and some of its beliefs. I personally have got | :46:40. | :46:43. | |
reservations about President Romney's particularly faith. My own | :46:43. | :46:50. | |
view is that it is the major historic religions and the Cops are | :46:50. | :46:58. | |
a part of that - they are a may -- Coptics are a part of that. Age | :46:58. | :47:04. | |
based on scripture in a sense the community of people worshiping God, | :47:04. | :47:11. | |
as far as I am concerned a common God, not different Gods. Jedi | :47:11. | :47:16. | |
Knights - if they exist in a few hundred years will that be more... | :47:16. | :47:21. | |
I don't know what they believe in. They believe in a greater force of | :47:21. | :47:25. | |
nature. Well, I completely disagree with | :47:25. | :47:30. | |
the Bishop on the grounds that I think religion is completely a | :47:30. | :47:35. | |
private thing. It is a pact between you and your God, if you happen to | :47:35. | :47:39. | |
be religious or spiritual. Therefore the concept of equal | :47:39. | :47:43. | |
status or no status does not apply because you should be having to be | :47:43. | :47:48. | |
able to keep your religion private, away from the larger community. | :47:48. | :47:53. | |
That is, for me, a real religion. It sort of demonstrates itself in | :47:53. | :47:58. | |
the way you live n the way you act twartdz other people. That is a | :47:58. | :48:03. | |
different -- towards other people. That is a different matter. People | :48:03. | :48:06. | |
worshiping a particular God - all the criteria he has set down for | :48:07. | :48:11. | |
the things which should be accepted as against those which should not | :48:11. | :48:17. | |
be accepted. Could be destroyed, as you said, tomorrow. As religions | :48:17. | :48:21. | |
develop over the years, what we consider to be a cult today may be | :48:21. | :48:28. | |
a major religion tomorrow. Should all religions be able to have a | :48:28. | :48:31. | |
peaceful co-existence and acceptance of each other? | :48:31. | :48:37. | |
disagree with both. I would like to bring some theological intelligence | :48:37. | :48:42. | |
here. This is a difficult subject. People scream bigotry and | :48:42. | :48:51. | |
intolerance. It does not make any sense to me to find out that God - | :48:51. | :48:57. | |
the only religion, found a claim to be God, left us with clear | :48:57. | :49:06. | |
instructions, clear church and went back to heaven and said it does not | :49:06. | :49:10. | |
matter what you believe, there were nice people on Earth before Christ | :49:10. | :49:18. | |
came. What do you think - Hindus, Muslims? Hinduism is pre-Christian. | :49:18. | :49:23. | |
Excuse me using this term, but this is the term that has always been | :49:23. | :49:28. | |
used, Pagan religions, religions which do not adhere to Christ and | :49:28. | :49:36. | |
Islam came 600-700 centuries after Christ. It beggars believe that God | :49:36. | :49:44. | |
would send the Angel Gabriel to the virgin Mary to tell her she would | :49:44. | :49:49. | |
be mother and then send him to the Prophet Mohammed and give him a | :49:49. | :49:54. | |
different set of rules and whatever. It does not make any theological | :49:54. | :50:00. | |
sense either. Either the Christian, as - Christianity is true in its | :50:00. | :50:04. | |
original, not in liberal format. no room for Islam in your book? I | :50:05. | :50:10. | |
am trying to understand what your.... Christianity is an | :50:10. | :50:13. | |
absolute - God has, Christ is God and Christ founded the Church. | :50:13. | :50:18. | |
Therefore, it does not seem to make sense to me that Christ left a | :50:18. | :50:25. | |
whole sack ca mental system, a structure.... Can I interrupt you. | :50:25. | :50:33. | |
An angel said... Apart from being told I belong to a Pagan religion - | :50:34. | :50:36. | |
the question of equal status - that is the problem with that thing you | :50:36. | :50:40. | |
have set out, then it is a question of competition, you know my | :50:40. | :50:44. | |
religion is better than your religion. Can I just finish? As a | :50:44. | :50:48. | |
result of which, what happens is that people begin to fight amongst | :50:48. | :50:53. | |
each other. This is a very, very divisive premise that you have put | :50:53. | :50:58. | |
forth, which is why I am saying that people should be allowed to | :50:58. | :51:08. | |
worship whichever God they want, but in privacy. An Imam now joins | :51:08. | :51:13. | |
us. You have heard Patricia McKeever saying only one true | :51:13. | :51:23. | |
religion - if I can paraphrase. Your views? As a person who is a | :51:23. | :51:28. | |
consultant for a Christian charity, campaigning in support of | :51:28. | :51:38. | |
persecuted Chrison minorities in Muslim countries and has taken a | :51:38. | :51:46. | |
stand against it the views do not correspond to the teaching of the | :51:46. | :51:53. | |
Christian church. Pope pope expressed in article 3 of the Roman | :51:53. | :51:57. | |
Catholic Church, views Muslims with respect, with respect and regards | :51:57. | :52:05. | |
Muslims and Jews as worshiping the one same God, in Artle 4, the same | :52:05. | :52:09. | |
declaration says the Church wishes to decry anti-Semitism against Jews | :52:09. | :52:16. | |
and other faiths. Imam, thank you... They teach in | :52:16. | :52:19. | |
the Vatican too. The Catholic Church is necessary for salvation | :52:19. | :52:24. | |
and anyone who knows that and refuses to either enter or remain | :52:24. | :52:28. | |
within the Church cannot be saved. Of course, we respect people. I am | :52:28. | :52:32. | |
glad you mentioned that point. Respecting people is different from | :52:32. | :52:38. | |
respecting their beliefs. Should we respect.... It is the same thing. | :52:38. | :52:44. | |
How can you respect a person and not their beliefs? That is the | :52:44. | :52:54. | |
:52:54. | :53:01. | ||
basic premise! -- From the air time, from | :53:01. | :53:06. | |
charitable status, tax breaks and so on - should that be afforded to | :53:06. | :53:12. | |
all religious groups? To echo the previous speaker, I completely | :53:12. | :53:15. | |
disagree with the suggestion that Christianity is the only religion | :53:15. | :53:18. | |
and the only one worth talking about. That would be worth noting. | :53:18. | :53:22. | |
For me, it is about representation. If you have somebody making up a | :53:22. | :53:26. | |
religion in their garage which has an adhere rant population of | :53:26. | :53:31. | |
precisely three, to suggest that they should have equal status is | :53:31. | :53:36. | |
obviously ludicrous. So, what does equal status mean? Does it mean | :53:36. | :53:41. | |
they should be included in the RE curriculum. Are we going to add | :53:41. | :53:46. | |
Jedi to the curriculum? 400 members in the UK, I think is a bit of a | :53:46. | :53:50. | |
joke. I mean that literally. People think it is a joke. But, the second, | :53:50. | :53:54. | |
the third is to say, I also disagree with the idea that | :53:54. | :53:58. | |
religion is a private undertaking. The reality is this country is | :53:58. | :54:03. | |
shaped very largely by that Christian background. It's a | :54:03. | :54:07. | |
country in which we have a commitment to Freedom and Justice | :54:07. | :54:13. | |
and that grows out of our Christian background... I am afraid... I will | :54:13. | :54:18. | |
come back to you in the studio. Let me bring in you because you can | :54:18. | :54:22. | |
pick up on the point of battling for charitable status which would | :54:22. | :54:27. | |
give you an equal status. You are one of the elders, you are one of | :54:27. | :54:30. | |
the elders. You have been actively fighting for charity status. How | :54:30. | :54:34. | |
much do you get involved and contribute to society? This is one | :54:34. | :54:37. | |
of the arguments that if you are not prepared to do that why should | :54:37. | :54:42. | |
you be given the same level as other religions? That is an | :54:42. | :54:49. | |
interesting question. Thank you. The proposition that we live apart | :54:49. | :54:53. | |
from society is just a ludicrous fallacy. It is absolute nonsense. | :54:53. | :55:01. | |
We live at peace with all men. Our lives survive and progress in the | :55:01. | :55:05. | |
mainstream of society. So, if you take an area like | :55:05. | :55:11. | |
business, for instance, we have customers and employers. | :55:12. | :55:16. | |
We have a lot of interaction with the world. | :55:16. | :55:21. | |
And we've got into a fight with the Charity Commission, basically, | :55:21. | :55:26. | |
because they are saying we are not for the public benefit. | :55:26. | :55:32. | |
And there's lots of... And your fight continues. I know your fight | :55:32. | :55:37. | |
continues. A final word to you - you believe Christianity, you need | :55:37. | :55:42. | |
to evanlise and bring people the truth. Why does your truth take | :55:42. | :55:49. | |
presidence over anybody elses? Catholic Church, is the Christian | :55:49. | :55:56. | |
dispensation. That is where it is to be found. Christ said t only | :55:56. | :56:03. | |
religious leader said, anyone akin to this - I am the way - no-one | :56:03. | :56:08. | |
gets to heaven apart through me. If someone is saved they are saved | :56:08. | :56:13. | |
through the merits of Christ. It is a theological nonsense to say | :56:13. | :56:16. | |
there's... We don't all believe in the same God. We do not believe in | :56:16. | :56:22. | |
the same God. This thing about we all have - Christ said before aib | :56:22. | :56:28. | |
bra ham was, I am. -- Abraham was, I am. Thank you | :56:28. | :56:31. | |
very much. We will have to come back to this. It has been a | :56:31. | :56:36. | |
fascinating debate. Thank you for all your contributions. Your text | :56:36. | :56:46. | |
:56:46. | :56:47. | ||
and on line votes are in. Here is what you told us in our vote. 52% | :56:47. | :56:56. | |
Right. So, why don't we get reaction. We have more time. Are | :56:56. | :57:05. | |
you surprised by the quality of the poll? No. I am not. What the | :57:05. | :57:08. | |
Cardinal said was unfortunate, to put it mildly. I am very angry with | :57:09. | :57:16. | |
him because I feel he does not represent Christianity, as I | :57:16. | :57:21. | |
understand it. It is reflected in that particular vote. I hope the | :57:21. | :57:23. | |
Roman Catholic Church will learn that you cannot treat people who | :57:23. | :57:28. | |
are members of our society with such abuse. I want to take up from | :57:28. | :57:33. | |
this point and link it to what we were discussing earlier about | :57:33. | :57:36. | |
religion being given equal status. I want to say it is important that | :57:36. | :57:39. | |
people are treated equality and therefore their religions are | :57:39. | :57:44. | |
treated as equally as possible. I want to leave the religion bit out | :57:44. | :57:48. | |
of daily life and say we should emphasise more on other facilities | :57:49. | :57:58. | |
:57:59. | :57:59. | ||
like good hospitals, good schooling. What we do in society? Yes that | :57:59. | :58:04. | |
equates one religion with the other. Thank you for your contributions | :58:04. | :58:13. | |
and thank to you for taking part today, Bishop Stephen Lowe, Kishwar | :58:13. | :58:16. |