Browse content similar to Episode 2. Check below for episodes and series from the same categories and more!
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Intolerant and judgmental, that is how a gay Tory minister described | :00:11. | :00:16. | |
the Church of England's language about gay marriage. Is the church | :00:16. | :00:19. | |
right to defend the sacred institution of marriage or is it | :00:19. | :00:29. | |
:00:29. | :00:47. | ||
Good morning. At least 60% of the public agree with a marriage, but | :00:48. | :00:50. | |
the Church of England still poses it, saying that marriage should | :00:50. | :00:55. | |
only be between a man and a woman. Are they right or out of touch? | :00:55. | :00:59. | |
Figures this week show that black and Asian people are more likely to | :00:59. | :01:02. | |
be stopped and searched by the police than white people. Some | :01:02. | :01:07. | |
claimed it was one of the reasons for last we're -- last year's riots. | :01:08. | :01:12. | |
This novelist says she is happy to be targeted because of her race. | :01:12. | :01:15. | |
believe racial processing -- racial profiling is necessary when it | :01:15. | :01:19. | |
comes to fighting crime and delivering results. Children are | :01:19. | :01:23. | |
being raped because young boys are acting out poor and they have seen | :01:23. | :01:27. | |
on the internet, so says the deputy Children's Commissioner. Is a time | :01:27. | :01:31. | |
for the Government to block internet pornography? My guests are | :01:31. | :01:36. | |
known for fighting their corner. John gourd how it -- is a radio | :01:36. | :01:42. | |
talk-show host, going to the European Court of Human Rights to | :01:42. | :01:48. | |
defend his right to call someone a Nazi on air. | :01:48. | :01:52. | |
Andrew Marsh is a campaigner from Christian Concern, campaigning | :01:52. | :01:56. | |
against gay marriage. In the past he has cleaned toilets with Chris | :01:56. | :02:02. | |
Martin from Coldplay. We want to know what do you think. | :02:02. | :02:04. | |
We want to know what do you think. Colin to challenge our guests. You | :02:04. | :02:11. | |
can give your views on Twitter or by phone. Calls from mobiles may | :02:11. | :02:21. | |
:02:21. | :02:25. | ||
The Church of England is threatening to divorce the state. | :02:25. | :02:30. | |
The grounds, the Government's plans to legalise gay marriage. Bishops | :02:30. | :02:32. | |
say it is one of the biggest threats to the church since Henry | :02:32. | :02:36. | |
VIII. Are they right or is it rather unnecessary trouble and | :02:36. | :02:39. | |
strife? The Government and the Church of | :02:39. | :02:44. | |
England squared up to each other this week over gay marriage. David | :02:44. | :02:47. | |
Cameron backs gay marriage, because he believes it only makes society | :02:47. | :02:52. | |
stronger when you make vows and support each other. I do not | :02:52. | :02:56. | |
support a marriage in spite of being a Conservative. I support gay | :02:56. | :03:01. | |
marriage because I am a Conservative. At the moment, same- | :03:01. | :03:06. | |
sex couples can only enter into civil partnerships. Many gay people | :03:06. | :03:09. | |
want equality in the eyes of the state, the same rights as | :03:09. | :03:13. | |
heterosexual couples. They say that means marriage. But the Church says | :03:13. | :03:18. | |
that legalising gay marriage is against loch -- Canon Law, the | :03:18. | :03:22. | |
historic walls of their faith. They fear that a loving gay people to | :03:22. | :03:26. | |
marry will undermine the institution of marriage itself. -- | :03:26. | :03:30. | |
allowing gay people. The Church of England says marriage should be | :03:30. | :03:33. | |
about a man and the woman, and its main aim is to produce children. | :03:33. | :03:39. | |
They say this is why gay people They say this is why gay people | :03:39. | :03:42. | |
should be excluded. Marriage is a union between one man and one woman. | :03:42. | :03:50. | |
There is no such thing as civil marriage and a separate little -- | :03:50. | :03:54. | |
religious marriage. This is a fundamental change. The Government | :03:54. | :03:58. | |
says it will MoD for its religious organisations to conduct same-sex | :03:58. | :04:02. | |
weddings but senior Anglican and Catholic clergy are worried there | :04:02. | :04:05. | |
is the possibility that same-sex couples will use the human rights | :04:06. | :04:07. | |
act to force them to conduct gay act to force them to conduct gay | :04:07. | :04:12. | |
weddings in church. Is the church the last line of defence for the | :04:12. | :04:17. | |
sacred institution of marriage, or is it out of touch and fighting to | :04:17. | :04:20. | |
hard to prevent gay marriage when the British public, largely, | :04:20. | :04:25. | |
supports it? The British public largely supports it. Fighting to | :04:25. | :04:28. | |
hard? It is the role of the Church hard? It is the role of the Church | :04:28. | :04:32. | |
to speak with clarity and with compassion of got's good purpose | :04:33. | :04:36. | |
for human relationships. In the context of this debate, to set | :04:36. | :04:40. | |
forth how these changes are not just small tweaks but represent a | :04:40. | :04:43. | |
fundamental challenge to our understanding as a society of | :04:43. | :04:49. | |
marriage, family, gender and how we marriage, family, gender and how we | :04:49. | :04:49. | |
structure our society. That is the structure our society. That is the | :04:49. | :04:53. | |
structure our society. That is the question for our text vote. If you | :04:53. | :04:59. | |
think the Church is wrong to oppose gay marriage, text of the word Vote, | :04:59. | :05:09. | |
:05:09. | :05:10. | ||
followed by a Yes. We will show how followed by a Yes. We will show how | :05:10. | :05:13. | |
you have voted at the end of the programme. Peter Tatchell, civil | :05:13. | :05:19. | |
partnership, was that not the answer for gay couples? I think | :05:19. | :05:23. | |
segregating gay and straight couples in two separate legal | :05:23. | :05:26. | |
institutions is fundamentally wrong. To have a system of sexual | :05:26. | :05:29. | |
segregation were gay couples are banned from civil marriages and | :05:29. | :05:33. | |
heterosexual couples are buried -- banned from civil partnerships is | :05:33. | :05:37. | |
not right. You want it both ways? We are not only campaigning for the | :05:37. | :05:41. | |
right for gay couples to have a civil marriage before the Rite of | :05:41. | :05:43. | |
heterosexual couples to have a civil partnership. If we believe | :05:43. | :05:49. | |
the issue of equality goes both ways. Straightforward a quality, | :05:49. | :05:54. | |
John? I find it hard to get too worked up about the issue. I think | :05:54. | :05:57. | |
there are more important things to discuss. I think the Church has a | :05:57. | :06:05. | |
right to say no, and I think personally that it is between a man | :06:05. | :06:07. | |
and a woman. There are civil partnerships and I do not | :06:07. | :06:12. | |
understand why the homosexual and lesbian community wants to eight | :06:12. | :06:16. | |
per heterosexual communities. -- relationships. As usual, Peter | :06:16. | :06:21. | |
wants to push back the barriers. What will happen is that as soon as | :06:21. | :06:24. | |
it happens, churches will be challenged through the human rights | :06:24. | :06:28. | |
act, and they have a right to do that. If the Church wants to stand | :06:28. | :06:33. | |
up to it, they should. A liberal society should work both ways. If | :06:34. | :06:39. | |
you have strong religious views, they should be tolerated. Hang on, | :06:39. | :06:44. | |
neither the Government nor myself want to force churches to conduct | :06:44. | :06:48. | |
same-sex religious marriages. you know that will happen. It will | :06:48. | :06:53. | |
not happen. No legal challenge will be successful. We have had civil | :06:53. | :06:57. | |
divorce as for a long time. There are some religious organisations | :06:57. | :07:00. | |
that and divorce. There has never been a successful challenge on the | :07:00. | :07:04. | |
basis that we have civil divorce, therefore religious organisations | :07:04. | :07:09. | |
have to agree to divorce. It will not work. Churches have nothing to | :07:09. | :07:14. | |
fear. I'm glad that according to a YouGov poll, 50% of people of faith | :07:14. | :07:17. | |
say that they support same-sex marriage because they believe that | :07:18. | :07:20. | |
the principle of equality and they believe that discrimination is not | :07:20. | :07:26. | |
a religious value. Churches have nothing to fear? I agree with John. | :07:27. | :07:31. | |
There is an incremental strategy behind this. What we're seeing here | :07:31. | :07:36. | |
is a false distinction being drawn in the consultation between civil | :07:36. | :07:38. | |
marriage and religious marriage. There is no such thing in this | :07:38. | :07:43. | |
country. We have civil weddings and religious weddings but we have one | :07:43. | :07:46. | |
institution of marriage. That is one of the things that whole | :07:46. | :07:50. | |
society together. Most people don't get married. Why would you object | :07:50. | :07:56. | |
to more people are bracing that institution? Your Right, we have | :07:56. | :08:00. | |
seen a dilution of marriage in this country over the last few decades. | :08:00. | :08:04. | |
That is not the fault of gay couples. Therefore we need to ask, | :08:04. | :08:10. | |
do we want further dilution? Has it been a success? No. The sexual | :08:10. | :08:16. | |
liberation agenda has not produced a society where we have flourishing | :08:16. | :08:19. | |
human relationships, it has produced a society of sexual | :08:19. | :08:25. | |
anarchy and the pain and heartbreak, and the children that brings. Why | :08:25. | :08:29. | |
are we going down that route? Andrew, you support marriage and | :08:29. | :08:36. | |
love. Gay couples love each other just as much as you or any other | :08:36. | :08:40. | |
heterosexual person. They love is just as real and ballot. If they | :08:40. | :08:43. | |
just as real and ballot. If they want to get married, an institution | :08:43. | :08:44. | |
want to get married, an institution want to get married, an institution | :08:44. | :08:47. | |
that you support, that does not attract a one iota from | :08:47. | :08:50. | |
heterosexual couples. It strengthens marriage and | :08:50. | :08:54. | |
strengthens love and commitment. Surely that is a Christian value? | :08:54. | :09:01. | |
As you know, this is a deceptive strategy, love is an important | :09:01. | :09:04. | |
marriage -- part of marriage and there are many loving relationships. | :09:04. | :09:07. | |
To pick out love and commitment is to say important things about | :09:07. | :09:12. | |
marriage but not all there is to say. What we are being intimidated | :09:12. | :09:17. | |
into believing... No one is bullying you. What is it that you | :09:17. | :09:20. | |
think marriage is sacred for apart from love and commitment? | :09:20. | :09:24. | |
Homosexual relationships do not give rise to children. Yes, they do. | :09:24. | :09:29. | |
They do, as we know but in different ways. Not through two | :09:29. | :09:35. | |
partners. So it is about procreation in the traditional way? | :09:35. | :09:38. | |
If we redefine marriage in this way, we are saying as a society that we | :09:38. | :09:42. | |
have abandoned the ideal that children should have the | :09:42. | :09:46. | |
opportunity, if possible, to be brought up with a mother and father. | :09:46. | :09:51. | |
That is a change. There needs to be more support for marriage, | :09:51. | :09:55. | |
heterosexual marriage. You spoke about this freedom, but we have a | :09:55. | :09:58. | |
situation where children are not being brought up in stable | :09:58. | :10:02. | |
relationships. That is why we had the riots. The introduction was | :10:02. | :10:06. | |
talking about whether it was about black kids being picked on by | :10:06. | :10:10. | |
police more than white kids, that is not why we had riots. It is | :10:10. | :10:13. | |
because we do not have fathers. Successive governments have demoted | :10:13. | :10:19. | |
the role of mother had and also of fatherhood. We need stable families | :10:19. | :10:23. | |
in this country and we need that old-fashioned idea, how about | :10:23. | :10:27. | |
getting married before you have kids? I am the first to admit, I | :10:27. | :10:31. | |
lived with my wife or seven years before we got married, but | :10:31. | :10:36. | |
subsequently we have been together for 22 years. I don't care if that | :10:36. | :10:40. | |
sounds old-fashioned. The best way to bring up kids is West a mother | :10:40. | :10:44. | |
and father. That does not mean that a lesbian and gay couple cannot | :10:44. | :10:49. | |
adopt and bring up children well. However, as the basis of our | :10:49. | :10:53. | |
society, we need a man and a woman living in a stable relationship and | :10:53. | :10:58. | |
that needs to be united by marriage. We should not be diluting it. | :10:58. | :11:01. | |
have gay and lesbian friends to have been together as a couple for | :11:01. | :11:06. | |
30, 40 and in one case almost 50 years. Their love is just as real | :11:06. | :11:11. | |
as that of any heterosexual person. It is so insulting to say that the | :11:11. | :11:14. | |
law should ban them from celebrating that love and that | :11:14. | :11:20. | |
stable commitment. They are celebrating its through civil | :11:20. | :11:24. | |
partnerships. That is what you campaign for an you were given. It | :11:24. | :11:27. | |
is incremental and you are now trying to attack the basis of | :11:27. | :11:33. | |
marriage. I never campaigned for civil partnerships. By campaigned | :11:33. | :11:37. | |
for full equality, for the right of everyone to get married to the | :11:37. | :11:42. | |
person they love. This is not a discrimination issue. This is about | :11:42. | :11:46. | |
being honest about the differences. This is about not going into an | :11:46. | :11:51. | |
agenda which was intended to protect difference but is now being | :11:51. | :11:55. | |
used to punish difference and impose ideological... It wants to | :11:55. | :11:58. | |
punish those who want to disagree and say there is a distinction, | :11:58. | :12:04. | |
that homosexual relationships are different. We do not want to punish | :12:04. | :12:10. | |
you. What about this idea that gave families are different from | :12:10. | :12:13. | |
straight families and that marriage straight families and that marriage | :12:13. | :12:19. | |
does not apply to you? Gay people deserve equal marriage because gay | :12:19. | :12:23. | |
people are equal. Yes, I had a civil partnerships and I have been | :12:23. | :12:27. | |
in my civil partnership for six years, but when you have civil | :12:27. | :12:30. | |
partnership for gay people and marriage for straight people, | :12:30. | :12:34. | |
you're creating a division and that division is saying that gay people | :12:34. | :12:39. | |
are not worthy of the institution of marriage. That hurts. That hurts | :12:39. | :12:44. | |
me, families like mine, and I think it hurts Society. Tell me about | :12:44. | :12:48. | |
your children. How do they feel? is completely normal for them. They | :12:48. | :12:53. | |
know they have two mothers who are married and they have -- I have not | :12:53. | :12:57. | |
gone into the terminology of civil partnerships because by the time | :12:57. | :13:00. | |
they are old enough to understand, gay marriage will have become law | :13:00. | :13:04. | |
anyway. There was a time when black and white people have to drink from | :13:05. | :13:08. | |
separate water fountains and there were people saying, what is the | :13:08. | :13:15. | |
problem. As you know, that is not a parallel. People were saying, what | :13:15. | :13:19. | |
is the problem, everyone has water. People are saying to us, what is | :13:19. | :13:24. | |
the problem, you have civil partnerships. I'm sorry, we want to | :13:24. | :13:29. | |
be equal. I do have a personal faith, and I really am struggling | :13:29. | :13:34. | |
with the way the Church of England are behaving at the moment. I do | :13:34. | :13:38. | |
not feel that their argument is rational and it is not robust. If | :13:38. | :13:43. | |
they are saying, can I just say, if they're saying marriages between a | :13:43. | :13:49. | |
man and the woman, and it is about children. Well, I have married a | :13:49. | :13:53. | |
woman and we have two lovely children. In this game age where -- | :13:53. | :14:03. | |
:14:03. | :14:08. | ||
day and age where gay people are We must distance ourselves from | :14:08. | :14:16. | |
this parallel. This is about love and commitment between two people. | :14:16. | :14:23. | |
It is not about sex. Let's be clear this parallel is not valid with | :14:23. | :14:28. | |
race. Race is a given. Sexual relationships, including love and | :14:29. | :14:35. | |
sexual relationships, our choice driven. No one chooses to be gay. | :14:36. | :14:40. | |
Sexual behaviour is controllable, that is part of being human. It is | :14:40. | :14:46. | |
not a fair parallel to draw between race and sexual activity. | :14:46. | :14:49. | |
choose your faith, does that mean you should be discriminated | :14:49. | :14:55. | |
against? Of course not. I would defend you or anyone who suffers | :14:55. | :14:58. | |
discrimination. Shame on you because you would not defend me | :14:58. | :15:04. | |
because of my choices, lifestyles. That is double standards. You want | :15:04. | :15:09. | |
equality but you are not prepared to give it to other people. I am | :15:09. | :15:14. | |
happy to participate but I don't expect everybody to agree with me. | :15:14. | :15:18. | |
You will be disagreeing with my views and the behaviour I subscribe | :15:18. | :15:28. | |
:15:28. | :15:29. | ||
to as a Christian. I'm not saying that is the same as race. For those | :15:29. | :15:35. | |
who subscribe to being Christian, we need to remember and be clear | :15:35. | :15:37. | |
that our fundamental foundation for that our fundamental foundation for | :15:37. | :15:41. | |
authority is the person of Jesus Christ and he was no stranger to | :15:41. | :15:45. | |
challenging social convention. He helped people, but when he was | :15:45. | :15:51. | |
pushed on this particular issue, he went out of his way to uphold the | :15:51. | :15:57. | |
fact that marriages between one man and one woman. The there is no such | :15:57. | :16:06. | |
thing in the Bible. Not to a press. No, but to bring liberty and | :16:06. | :16:12. | |
reinforce flourishing relationships. I want to bring in Andrew, the | :16:12. | :16:17. | |
Conservative MP here because this is your party pushing gay marriage | :16:17. | :16:22. | |
on a church which says their values are traditional. Do you think it is | :16:22. | :16:28. | |
a mistake your government has tied itself to pushing this issue? | :16:28. | :16:33. | |
think, if for no other reason, the Conservative Party made an election | :16:33. | :16:41. | |
commitment. Equality's was part of our manifesto, saying it would | :16:41. | :16:44. | |
bring forward consultation on equal marriage and we would be questioned | :16:44. | :16:51. | |
if we weren't bringing that in. Funny, I think the Conservative | :16:51. | :16:56. | |
Party is trying to create a stable society. As the Prime Minister said | :16:56. | :17:01. | |
in your clip, society is stronger when we make vows to each other | :17:01. | :17:05. | |
because they are strong values that keep our communities together. This | :17:05. | :17:12. | |
is something that should be embraced. Jon Gaunt? They also said | :17:12. | :17:17. | |
they would have a referendum on the EU so that is hardly an argument. | :17:17. | :17:24. | |
It was full of hypocrisy, like all the politicians' manifestoes. I | :17:24. | :17:27. | |
don't think there is a great groundswell within the gay movement | :17:27. | :17:35. | |
for gay marriage. Yes, the areas. don't think so because I was | :17:35. | :17:41. | |
reading Conservative home, and Tim Montgomery was making a point that | :17:41. | :17:46. | |
they raised no groundswell. This is an argument that the Conservatives | :17:46. | :17:49. | |
didn't need to pick at this time. There are much more important | :17:49. | :17:55. | |
things such government should be concentrating on. Let's take it on | :17:55. | :17:59. | |
because I want to bring in Sharon James from the Coalition for | :17:59. | :18:02. | |
marriage. You got half-a-million signatures on a petition against | :18:02. | :18:07. | |
gay marriage, you think the Conservative Party is wrong to push | :18:07. | :18:14. | |
this? Yes because marriage is not just representing people of faith, | :18:14. | :18:18. | |
representing people up and down the country whether they have faith or | :18:18. | :18:28. | |
:18:28. | :18:32. | ||
not. As you know, Poles are very unreliable. -- polls. If you ask | :18:32. | :18:36. | |
people whether they believe in equality, of course they do, just | :18:36. | :18:46. | |
:18:46. | :18:47. | ||
like they believe in Christmas. This isn't just about faith, it is | :18:47. | :18:54. | |
a much bigger issue. Andrew, the comparison with race - into racial | :18:54. | :18:57. | |
marriage used to be to book in the 60s and those attitudes have | :18:57. | :19:03. | |
changed, haven't they? Yes, and that is a good thing. There is no | :19:03. | :19:09. | |
place for racism but that is different from categories such as | :19:09. | :19:14. | |
sexual behaviour, relationships, or sexual choice. We have a choice in | :19:14. | :19:19. | |
those things so it is a category confusion that clouds the debate. | :19:20. | :19:26. | |
It is very clear the YouGov poll, highly respected, it interviewed | :19:26. | :19:31. | |
2000 people and found that 58% of people of faith support gay | :19:31. | :19:37. | |
marriage - not equality - gay marriage. That is fantastic that | :19:37. | :19:41. | |
people of faith stand for the principle of non-discrimination. | :19:41. | :19:46. | |
That is confusing because a lot of people think civil partnerships is | :19:46. | :19:52. | |
my game version of marriage so when you put that into the frame 58% is | :19:52. | :19:58. | |
not an overwhelming majority. This should be left to people's own | :19:58. | :20:05. | |
moral conscience, not the government. So you think the law | :20:05. | :20:10. | |
discriminates? I haven't interrupted you once, to be fair. I | :20:10. | :20:13. | |
believe there are much more important things to discuss, | :20:13. | :20:19. | |
however I do believe marriage is about a man and a woman and if we | :20:19. | :20:24. | |
protected the sanctity of marriage more through government help and | :20:24. | :20:29. | |
tax breaks, we would have a better society and we would not have | :20:29. | :20:33. | |
problems like internet pornography. I want to bring in a couple of | :20:33. | :20:39. | |
comments. Jonathan in Bournemouth - yes, the church is very wrong. I am | :20:39. | :20:46. | |
a strong Christian and I am gay and I say leave us alone. Anonymous - | :20:46. | :20:52. | |
this is an example of bullying by democracy. This is marriage plain | :20:52. | :21:02. | |
:21:02. | :21:05. | ||
and simple. That is our text poll today - is the Church of England | :21:05. | :21:15. | |
:21:15. | :21:17. | ||
wrong to oppose gay marriage? You have around 20 minutes before it | :21:17. | :21:24. | |
closes. Picture this - someone who looks | :21:24. | :21:29. | |
Muslim walks into her poor security, they are searched and questioned | :21:29. | :21:34. | |
whilst the white people walk by. Some people say that is racial | :21:34. | :21:38. | |
discrimination but this novelist says it is a price worth paying for | :21:38. | :21:43. | |
security and it is time people stopped moaning about it. I believe | :21:43. | :21:47. | |
racial profiling is necessary when it comes to the police fighting | :21:47. | :21:53. | |
crime on our streets and delivering results. Figures show that black | :21:53. | :21:58. | |
and Asian people in certain areas commit more crime, so if that means | :21:58. | :22:04. | |
one has to stop and search them in order to prevent crime, then that | :22:04. | :22:08. | |
is all right so long as it is done with respect. I would rather the | :22:08. | :22:13. | |
police went out and looked for the culprits rather than sat back and | :22:13. | :22:19. | |
avoided taking tough decisions for PC reasons. In fact, when they try | :22:19. | :22:23. | |
to be politically correct it has often lead to disastrous results | :22:23. | :22:27. | |
and we have been the first to condemn them. Following recent | :22:27. | :22:31. | |
terrorist attacks, Muslims objected to being singled out and yet | :22:31. | :22:36. | |
Muslims carried out most of the attacks. How can you prevent racial | :22:36. | :22:41. | |
profiling? Those of us from an ethnic background have often been | :22:41. | :22:45. | |
humiliated when we have been singled out, but I would rather be | :22:45. | :22:48. | |
humiliated for a moment than prevent the police from doing their | :22:48. | :22:54. | |
job, because what is the alternative? To allow a dangerous | :22:54. | :22:58. | |
terrorist to get away? I remember a terrible incident at an airport in | :22:58. | :23:03. | |
Italy. I was prevented from catching my flight and my luggage | :23:03. | :23:08. | |
was offloaded as well. It didn't matter to them that my husband is a | :23:08. | :23:11. | |
British parliamentarian, they were suspicious about something and I | :23:11. | :23:16. | |
didn't protest too much because they were only doing their job. | :23:16. | :23:21. | |
Once they had done their cheques, I got the next flight home. If this | :23:21. | :23:26. | |
cuts down on crime, it is time for communities to stop protesting and | :23:26. | :23:32. | |
support the police. You can join the conversation on | :23:32. | :23:42. | |
:23:42. | :23:43. | ||
Twitter, phone, text, or e-mail. Our guest joins us in the studio. | :23:43. | :23:48. | |
Tell us why you think it is OK then you get stopped and treated in this | :23:48. | :23:54. | |
appalling way. Wouldn't bother you if it happened every week? Yes, | :23:54. | :24:00. | |
obviously if it happened every week, but if it is done with respect and | :24:00. | :24:06. | |
for good reasons, the police only doing a stop and search when they | :24:06. | :24:10. | |
have a reason to suspect there is something going on which they need | :24:10. | :24:14. | |
to keep an eye on, and we know there are certain areas in this | :24:14. | :24:18. | |
country were the black and ethnic community have indulged in anti- | :24:18. | :24:22. | |
social activities as we saw recently. That was the first time | :24:22. | :24:28. | |
for me also, it came as a shock, that if we are too politically | :24:28. | :24:33. | |
correct we can put people in great danger and we need to step back and | :24:33. | :24:36. | |
say sometimes it is OK for the police to do what they are doing. | :24:37. | :24:46. | |
:24:47. | :24:56. | ||
The Home Office says Rowe -- racial profiling is not allowed. Asians | :24:56. | :25:01. | |
are 10 times more likely to be stopped than white people. The | :25:01. | :25:07. | |
effectiveness is very small - only just over 2% of those searches | :25:07. | :25:13. | |
resulted in an arrest. You can't object to the airport example. Why | :25:13. | :25:17. | |
would you want to stop people who don't much a potential Islamic | :25:17. | :25:22. | |
profile? I don't think they should be profiled on the base of their | :25:22. | :25:27. | |
race but on solid evidence. Just because a person is Muslim, it is | :25:27. | :25:32. | |
no excuse to stop them. Most of the time, this evidence is based on | :25:32. | :25:36. | |
witness reports, based on what people think the perpetrator is | :25:36. | :25:43. | |
like, based on evidence the police might have. The person might end up | :25:43. | :25:48. | |
looking like me but that is a price I have to pay if my community is | :25:48. | :25:53. | |
indulging in certain practices that they shouldn't be doing. There is | :25:53. | :25:59. | |
the airport example of course, and Muslim people should be expected to | :25:59. | :26:06. | |
stop more than people who are white, although you can be white and be a | :26:06. | :26:11. | |
Muslim of course. I was at Luton airport a few weeks ago and four | :26:11. | :26:15. | |
year-old child was being told to take their clothes off and it was | :26:15. | :26:20. | |
garbage. We should be profiling people because not all Muslims are | :26:20. | :26:24. | |
terrorists but the threat we are facing at the moment is Muslim. It | :26:24. | :26:29. | |
is great to hear people from that background saying it is sensible. | :26:29. | :26:34. | |
Going on to black people being stopped, it isn't black people, it | :26:34. | :26:38. | |
is black youth and there is a problem with certain aspects of | :26:38. | :26:42. | |
black youth carrying knives. It should not be a front for racism, I | :26:42. | :26:48. | |
agree, but there are black people, particularly Somalia and | :26:48. | :26:52. | |
communities, who are carrying knives and who have brought that | :26:52. | :26:55. | |
culture to the country at the moment. That's not to say that in | :26:55. | :27:02. | |
the 50s the grade twins didn't use knives and so on, of course they | :27:02. | :27:09. | |
did. To make our police politically-correct is ridiculous | :27:09. | :27:15. | |
and it is the same actor bought as well. Let's get real about this and | :27:15. | :27:21. | |
work together to make the community safer. I want to talk to someone | :27:21. | :27:26. | |
who has had an experience of being stopped. You are the official | :27:26. | :27:33. | |
Olympic poet and I think we have you on the webcam. Do we have to | :27:33. | :27:37. | |
accept this is part of the deal you might get stopped more? I was | :27:37. | :27:43. | |
stopped consistently as a young growing black male and most of the | :27:43. | :27:49. | |
black men I know have also been stopped consistently by the police. | :27:49. | :27:54. | |
In 1981, a report looked into policing, in 1994, the Macpherson | :27:54. | :27:59. | |
report looked into the police and there is a history to this that | :27:59. | :28:07. | |
goes back to the childhoods of most black men. But you know there is a | :28:07. | :28:12. | |
crime problem as well, or do you think that is exaggerated? They | :28:12. | :28:14. | |
resource there were a problem with insurance fraud, does that mean | :28:14. | :28:19. | |
people should start knocking on the doors of every white person who has | :28:19. | :28:26. | |
not paid their insurance. Let him finish. I was just saying that is | :28:26. | :28:31. | |
proportionality of the racial profiling at present is exactly the | :28:31. | :28:35. | |
same as if people were to knock on people's doors and tell them they | :28:35. | :28:41. | |
had cause to crime by not paying insurance and therefore you could | :28:41. | :28:47. | |
say caused deaths on the roads. until the case recently in Rochdale, | :28:47. | :28:55. | |
a lot of black and Asian people used to make the point that all | :28:55. | :28:59. | |
paedophiles were white. These generalisations are there, and it | :28:59. | :29:08. | |
can be dangerous, but when support... Let me finish. When the | :29:08. | :29:13. | |
point was made about young black men carrying knives, he also went | :29:13. | :29:18. | |
on to say that most burglars are white, which has been forgotten. We | :29:18. | :29:23. | |
just have to be sensible. It doesn't mean all black youth are | :29:23. | :29:28. | |
carrying knives or they are all gangsters, it just means we have to | :29:28. | :29:38. | |
:29:38. | :29:45. | ||
Your response to that? My response would be that in England, two point | :29:45. | :29:54. | |
8% of section 60 stop-and-searches resulted in arrests. Two point 8%. | :29:54. | :30:00. | |
That decreased to 2.3% in 2012. Most black and Asian men and women, | :30:00. | :30:05. | |
boys and girls are educated and stylish and living their lives as | :30:05. | :30:07. | |
stylish and living their lives as normal. They are finding themselves | :30:07. | :30:12. | |
stopped by the police, which is a terrifying and, terrifying thing to | :30:12. | :30:17. | |
happen should you not be a criminal. It does not mean that you will | :30:17. | :30:24. | |
respond in an articulate way. Because you're frightened. I want | :30:24. | :30:28. | |
to respond to that. As I said in my film, it happened to me when I was | :30:28. | :30:31. | |
stopped at an airport. It is terrifying because your baggage has | :30:31. | :30:36. | |
been offloaded. I do not exactly look like a terrorist but I still | :30:36. | :30:41. | |
an ethnic. So therefore I am pulled out because I look like -- I look | :30:41. | :30:45. | |
in a particular way. But I think it was the security at the airport | :30:45. | :30:50. | |
doing its job. They had reasons to suspect, and even if I was | :30:50. | :30:53. | |
terrified, if I knew I was innocent I would go through it and say fine, | :30:53. | :30:57. | |
they are doing their job. I would rather they got even 30 or 40 | :30:58. | :31:02. | |
people like me that led one guy get away with it, because ultimately I | :31:02. | :31:07. | |
would have been on a flight. I would be dead right now if they had | :31:07. | :31:15. | |
real evidence. So... Can I make one more points? I totally accept your | :31:15. | :31:20. | |
point that do can be an overdrive by the police at times because they | :31:20. | :31:26. | |
are over-enthusiastic. The result was a simpler solution, which is | :31:26. | :31:30. | |
educational bowside. -- there is always. It is for the police to | :31:30. | :31:33. | |
understand what is happening but also to induct more people from | :31:33. | :31:36. | |
that particular community into the police force, and I have to say | :31:36. | :31:41. | |
this, for the community itself to try and ensure that their children | :31:42. | :31:44. | |
and people from their community are not indulging in anti-social | :31:44. | :31:49. | |
activities. I support the police and fighting crime and they know | :31:49. | :31:53. | |
they have a difficult job. But I think what is dangerous about the | :31:53. | :31:56. | |
stop-and-search powers is that the police do not have a specific | :31:56. | :32:01. | |
reasonable suspicion. They can do what randomly and this randomness | :32:01. | :32:06. | |
often impacts. On my estate a young black man was stopped. He was short, | :32:06. | :32:12. | |
stocky and had appeared. The police were looking for a tall black man, | :32:12. | :32:18. | |
no description of a beard. Why was the young guy stopped? We used to | :32:18. | :32:21. | |
go to Central London I used to cross over Blackfriars Bridge for | :32:21. | :32:27. | |
nine months. It may be a year. I noticed on every single time the | :32:27. | :32:32. | |
police pulled over a driver and every time that driver was black. | :32:32. | :32:36. | |
After nine months I ask the police why is it that every time you have | :32:36. | :32:41. | |
stopped the car, the person is black? The police threatened to | :32:41. | :32:45. | |
arrest me. For asking a reasonable, polite question. To me, the fact | :32:45. | :32:50. | |
that every one of those drivers was black struck me as racial profiling. | :32:50. | :32:55. | |
Let me ask about the impact of racial profiling. We have a | :32:55. | :33:02. | |
representative from the Henry Jackson society. Does it work? | :33:02. | :33:08. | |
Based on our research into terrorism, we found that in the | :33:08. | :33:12. | |
majority of cases there was a typical profile. Not necessarily | :33:12. | :33:17. | |
based on race, but we found that in terrorism cases in the UK, there | :33:17. | :33:23. | |
are often young men who were often British nationals. And they came | :33:23. | :33:32. | |
from a particular ethnic background. Of South Asian descent. Certainly, | :33:32. | :33:36. | |
in terms of terrorism cases, there can be a typical profile. At the | :33:36. | :33:42. | |
same time, while I agree with the panellists that profiling should be | :33:42. | :33:46. | |
led by intelligence, because a threat can emanate from an on | :33:46. | :33:51. | |
typical profile, take this for example. A couple of years ago we | :33:51. | :33:55. | |
almost had a terrorist attack from a white male convert, in a | :33:55. | :33:59. | |
restaurant in the UK. A few years ago, our security services were | :33:59. | :34:04. | |
concerned about the threat emanating from Yemen where they | :34:04. | :34:10. | |
believe that Al-Qaeda terrorist groups, there was a possibility | :34:10. | :34:13. | |
that they were dispatched female white converts. Did they change | :34:13. | :34:17. | |
their profiling as a result? think it was intelligence led. I | :34:17. | :34:27. | |
think it should be that way. Thank you for your her contribution. | :34:27. | :34:30. | |
You're from the Mannheim Centre for technology. Terrorism seems to be | :34:30. | :34:38. | |
more complex at airports. It is important to say, before we get | :34:38. | :34:42. | |
into the evidence, that if police officers are engaging in racial | :34:42. | :34:46. | |
profiling in the UK, they are breaking the law. As for the | :34:46. | :34:51. | |
evidence, it is pretty clear that stop-and-search has a marginal | :34:51. | :34:55. | |
impact on crime prevention. The Home Office's own research | :34:55. | :35:01. | |
indicated that 0.2% of crime was prevented by stop-and-search. It is | :35:01. | :35:05. | |
easy to understand if you look at the arrest rate. The arrest rates | :35:05. | :35:09. | |
are very low. That is what you would expect if the police were | :35:09. | :35:12. | |
being indiscriminate. Using their power base on general | :35:12. | :35:17. | |
characteristics like race. It is interesting because the previous | :35:17. | :35:22. | |
speaker said that even the terrorists are changing their | :35:22. | :35:25. | |
profile. That is why it is important to have a profile to | :35:25. | :35:30. | |
begin with, because the police begin to look at a particular kind | :35:30. | :35:36. | |
of Trent and then that drives the terrorists to look at something | :35:36. | :35:46. | |
:35:46. | :35:48. | ||
else. -- trend. These statistics, why do we have these statistics? It | :35:48. | :35:52. | |
is because the police are giving these statistics and they are being | :35:52. | :35:58. | |
monitored. This atmosphere coming over from our poet was that the | :35:58. | :36:02. | |
police are institutional a racist. I do not think that is true. There | :36:02. | :36:06. | |
have been some charges against certain people, let us have that | :36:06. | :36:11. | |
investigation. We do not want that coppers but the majority of police | :36:11. | :36:17. | |
officers are not racist. -- bad coppers. We're going to lose 16,000. | :36:17. | :36:24. | |
That will make a difference, let me tell you. The indiscriminate use of | :36:24. | :36:28. | |
stop-and-search has not only effective but also damaging for | :36:28. | :36:33. | |
good community relations. It destroys the confidence of -- | :36:33. | :36:37. | |
confidence in the police. We want to have good support for the police. | :36:37. | :36:40. | |
We need the community to come out and say something when they see | :36:40. | :36:47. | |
something going wrong. That you're very much. Some quick responses. | :36:47. | :36:52. | |
Tom: "Racial and proper filing people is what makes communities | :36:52. | :36:59. | |
feel marginalised. -- racially profiling." Later, one in four | :36:59. | :37:03. | |
searchers -- searches on the internet is for porn. His is a new | :37:03. | :37:06. | |
age of freedom where anyone can explore sexual interests online or | :37:06. | :37:10. | |
would it be good for us and our children if the Government made it | :37:10. | :37:12. | |
children if the Government made it harder to access internet porn? You | :37:12. | :37:18. | |
can make your views known by phone, can make your views known by phone, | :37:18. | :37:18. | |
can make your views known by phone, e-mail or online. Remember to keep | :37:18. | :37:24. | |
e-mail or online. Remember to keep voting. If you think the Church is | :37:24. | :37:34. | |
:37:34. | :37:34. | ||
wrong to oppose gay marriage, get You have about five minutes before | :37:34. | :37:44. | |
:37:44. | :37:45. | ||
Time for our moral moments of the week where our guests pick the | :37:45. | :37:49. | |
stories that have got them contemplating. The food blogger in | :37:49. | :37:53. | |
Scotland was your choice. I thought this story was so delightful, 39- | :37:53. | :38:01. | |
year-old kid decided to start a lot about her school dinners. It was | :38:01. | :38:05. | |
wonderful how everyone has jumped on her side, despite the fact that | :38:05. | :38:10. | |
the school tried to ban her. the school, the council. I think it | :38:10. | :38:14. | |
is important, the moral moment is that you can be young, | :38:14. | :38:19. | |
insignificant, and just a little school kid, but you can make a | :38:19. | :38:25. | |
difference. She has raised a lot of money. And also, it is a positive | :38:25. | :38:28. | |
of the internet. The democratisation of our society. | :38:28. | :38:32. | |
This was a story from the Daily Mail -- this was not a story from | :38:32. | :38:39. | |
the Daily Mail, this came from a girl who wrote about it in -- on | :38:39. | :38:41. | |
the internet. This is a positive thing about the internet and | :38:41. | :38:44. | |
Twitter and Facebook and we should applaud it. It is absolutely | :38:44. | :38:50. | |
brilliant. It is a lovely story. Mind you, we had no choice about it | :38:50. | :38:56. | |
when I was at school. Either you eat it or you do not eat it! What | :38:56. | :39:00. | |
are your thoughts, Peter? I think it is great that a young girl can | :39:00. | :39:05. | |
get his message out to millions of people. Fantastic. That is what | :39:05. | :39:09. | |
democracy is about. I wonder if you were struck by how quickly the | :39:09. | :39:14. | |
authorities were trying to shut it down. Why on earth would they want | :39:14. | :39:18. | |
to stop it? What harm could it cos? A thing faded not realise she had | :39:18. | :39:25. | |
such a following. And the pictures are so telling. 32 grains of corn | :39:25. | :39:29. | |
or something as part of a school dinner. It made everyone sit up and | :39:29. | :39:33. | |
say, that is terrible. It was a moronic Council response. They | :39:33. | :39:38. | |
cannot cope with Twitter. People talk about the Murdoch thing, it | :39:38. | :39:42. | |
was not the Guardian who brought that down, it was Twitter and | :39:42. | :39:44. | |
Facebook and ordinary people. There is something powerful happening in | :39:44. | :39:50. | |
society through social media, very powerful. Peter, your choice, Saudi | :39:50. | :39:55. | |
Arabia's version of Britain's Got Talent. The organisers have | :39:55. | :40:02. | |
announced that women are banned, and so is singing and dancing. But | :40:02. | :40:06. | |
religious chants and prayers are permitted. This is just absolutely | :40:06. | :40:12. | |
medieval. When you think about this, Britain supports this regime. We | :40:12. | :40:16. | |
sell them guns and by their oil and sustain the dictatorship. We treat | :40:16. | :40:19. | |
women -- are they treat women in this way and it is shocking that | :40:19. | :40:25. | |
women can be so degraded and that our Government backs his regime. | :40:25. | :40:32. | |
all like it. Simon Cowell has reinvented Saturday night TV. I | :40:32. | :40:37. | |
cannot see why the Saudis are bothering to do it if that is the | :40:37. | :40:41. | |
roles they are putting in place. Frankly, it is ludicrous. It is | :40:41. | :40:45. | |
very sad. Especially if women do not have the right to do what we | :40:45. | :40:50. | |
think our normal things. But we have to be sympathetic that that is | :40:50. | :40:54. | |
the religion in that area. That is the upbringing that most of the | :40:54. | :40:57. | |
people there have. I am not saying that they should not have the | :40:57. | :41:02. | |
choice, they should definitely have a choice, and I wish they had it, | :41:02. | :41:06. | |
but it is difficult for them to go against that. There are some | :41:06. | :41:13. | |
contestants on our programmes here, who I would like to be fully | :41:13. | :41:19. | |
covered up and not saying it! Maybe they have got it right. -- not | :41:19. | :41:24. | |
saying. Yours is about a grandfather and some good deeds? | :41:24. | :41:28. | |
is one of the greatest Tories ever. It is like the movies get Shorey | :41:28. | :41:34. | |
comic sketch. -- greatest stories ever. He comes out of the back and | :41:34. | :41:38. | |
he has �1,000 in cash. All these young children pick up the money | :41:38. | :41:41. | |
and you would think they were going to run off with the money. You know | :41:41. | :41:46. | |
what they did, they took the money back to him and he only lost a very | :41:46. | :41:50. | |
small proportion, probably blown away in the wind. Is that not | :41:50. | :41:53. | |
fantastic? Too often we say that young people are feral and feckless | :41:53. | :41:58. | |
and running wild but obviously there are a lot of great kids out | :41:58. | :42:03. | |
there. It is an uplifting story. has to a much the reverse of the | :42:03. | :42:07. | |
riots, when we saw people grabbing things and running. Here they are | :42:07. | :42:12. | |
just giving things back. What is lovely, this is truly British. | :42:13. | :42:18. | |
Truly British values. The honesty, the generosity, things we celebrate | :42:18. | :42:23. | |
about this country. It is a good news story. It is a fantastic | :42:23. | :42:26. | |
example of altruism, and people are essentially good. We must never | :42:26. | :42:30. | |
lose sight of that. All the bad news we hear, there are so many | :42:30. | :42:35. | |
good people in this country who do wonderful, amazing things. And are | :42:35. | :42:39. | |
very happy moral moment to end on. You have been voting in our poll. | :42:39. | :42:42. | |
Is the Church wrong to oppose gay marriage? The polls are closing so | :42:42. | :42:52. | |
:42:52. | :42:56. | ||
do not text as your vote will not Should we restrict access to | :42:56. | :42:59. | |
internet pornography? That is the question the Government is | :42:59. | :43:04. | |
considering at the moment. It is in response to horrific stories in the | :43:04. | :43:07. | |
papers at evidence in Parliament, like a 12-year-old boy who raped a | :43:07. | :43:11. | |
nine-year-old girl. He told the court that he was copying explicit | :43:11. | :43:15. | |
images he had seen online and that he wanted to feel grown-up. Some | :43:15. | :43:19. | |
MPs are suggesting an automatic pre-set blocking on adult material | :43:19. | :43:23. | |
on the internet. Anyone over 18 would have to sign him to get | :43:23. | :43:27. | |
access to it. Would this protect our children from the growing tide | :43:27. | :43:33. | |
of internet porn or is it just the nanny state? | :43:33. | :43:37. | |
Children are learning how to carry out sex attacks from internet | :43:37. | :43:42. | |
pornography. That is the finding of the deputy Children's Commissioner. | :43:42. | :43:46. | |
Young people are accessing very extreme pornography. There is no | :43:46. | :43:51. | |
question about that. We have had boys say to us that it was like | :43:51. | :43:55. | |
being, some of the boys I have spoken have said it was like being | :43:55. | :43:58. | |
in a porn movie. They have watched things and then they have enacted | :43:58. | :44:03. | |
them. It has led to calls for tighter restrictions by internet | :44:03. | :44:08. | |
service providers. And it ought in system for anyone over 18 to you | :44:08. | :44:12. | |
adult content. Critics say this is mass censorship and that it would | :44:12. | :44:17. | |
block access to many harmless sites. It could restrict access to pages | :44:17. | :44:21. | |
on sex education or religious debates on adultery. This say the | :44:21. | :44:25. | |
responsibility rests with the parents, not the Government. | :44:25. | :44:30. | |
starting point should be to give parents more ability to control how | :44:30. | :44:34. | |
at their children use computers. That is a good thing. But we cannot | :44:34. | :44:38. | |
have the Government setting up some blacklist will wear a bureaucrat | :44:38. | :44:44. | |
decides whether sites can or cannot be seen in the UK. -- blacklist | :44:44. | :44:49. | |
where a bureaucrat. Many argue that children could still access porn | :44:49. | :44:54. | |
sites via wifi or mobile phones and tablets. But would creating an opt- | :44:54. | :44:57. | |
in system which automatically blocked all adult material be a | :44:57. | :45:02. | |
good first step towards protecting our children? Or is it a knee-jerk | :45:02. | :45:05. | |
and effective solution which simply punishes and restricts the liberty | :45:05. | :45:15. | |
:45:15. | :45:17. | ||
Peter, we have the technology, we could lock this and make people | :45:17. | :45:21. | |
ought to end - isn't it time? have sympathy for parents who want | :45:21. | :45:26. | |
to protect their children but there are practical problems. If someone | :45:26. | :45:32. | |
is doing research about safer sex, putting in the word sex might mean | :45:32. | :45:38. | |
their search is blocked. If people are looking up gay rights, the word | :45:38. | :45:45. | |
gay might block their search. I did a search on toys and gay, the | :45:45. | :45:55. | |
:45:55. | :46:00. | ||
sprinter, and that was blocked. -- Tyson Gay. I don't think the course | :46:00. | :46:09. | |
and link has been shown, and even if it was in a minority of cases, I | :46:09. | :46:13. | |
don't think that means it should be blocked for everyone. I would | :46:13. | :46:21. | |
oppose any trafficking or exploitation of a porn actor, | :46:21. | :46:27. | |
otherwise for a elderly or disabled people, or people in isolated | :46:28. | :46:34. | |
communities, this is often their only outlet and I would not want to | :46:34. | :46:39. | |
remove it for them. K newsy there is a social service to pornography | :46:39. | :46:45. | |
almost? I am a writer and I do write sex scenes but I have never | :46:45. | :46:51. | |
had to look at a pornographic site, nor have I wanted to do so, and I | :46:51. | :46:55. | |
do think the most dangerous part of this entire sexual freedom that we | :46:55. | :47:01. | |
have on the internet is the fact that it is a massive industry. The | :47:01. | :47:07. | |
reason why a lot of the search giants like Google and so on are so | :47:07. | :47:11. | |
low at to do anything about it is because they are earning a lot of | :47:11. | :47:19. | |
money. The search engines own something like $10 billion just | :47:19. | :47:24. | |
through search engines and most of them are linked to a pornographic | :47:24. | :47:28. | |
website so that is the key link we have to look at. I worry about | :47:28. | :47:32. | |
anything when we talk about banning it because if we allow the | :47:32. | :47:36. | |
government to start banning things like the last government... | :47:36. | :47:41. | |
would be changing the where you access it, it would be opting in. | :47:41. | :47:45. | |
Effectively it is banning it because you start with this and you | :47:45. | :47:51. | |
wonder where it goes to next. Before you ask, yes I have looked | :47:51. | :47:58. | |
at it like any man or any female, apart from your good self-, but I | :47:58. | :48:03. | |
remember speaking to an expert on this who made the point and said | :48:03. | :48:09. | |
"John, didn't you have secrets when you were a child? Where did you | :48:09. | :48:15. | |
hide your magazines?" of course as a child I had secret. Because of | :48:15. | :48:21. | |
mobile phones and tablets, this is available everywhere. You can block | :48:21. | :48:26. | |
this but kids will get it elsewhere. I know a teacher who said kids were | :48:26. | :48:31. | |
watching this on their smartphones at school. We need a mass education, | :48:31. | :48:37. | |
a bit like the Green Cross Code. If we can spend that much money on the | :48:37. | :48:41. | |
Green Cross Code, encouraging people about the dangers out there, | :48:41. | :48:47. | |
why don't we do that now? Rather than a knee-jerk reaction, let's | :48:47. | :48:52. | |
educate parents to say do you know what your kids are looking at? How | :48:52. | :49:02. | |
many parents know how to get on to Facebook and other websites? | :49:02. | :49:09. | |
have Suzie Hayman joining us on the webcam, an agony aunt. What does | :49:09. | :49:13. | |
your evidence about how internet pornography is affecting children? | :49:13. | :49:22. | |
It has changed in the last few years. I used to get lots of | :49:22. | :49:24. | |
letters from Fifteen-year-olds saying their boyfriends have asked | :49:25. | :49:29. | |
them to sleep with them to prove they love them, now I get letters | :49:29. | :49:39. | |
:49:39. | :49:43. | ||
from people saying I get asked my my boyfriend to do a long list of | :49:43. | :49:51. | |
things that I would say belong in an adult relationship. What is | :49:51. | :49:55. | |
available at the touch of a button in their bedrooms anywhere is now | :49:55. | :50:04. | |
so much more extreme. I am not saying controls are the only thing | :50:04. | :50:09. | |
- I think it should be opting in rather than opting out because I | :50:09. | :50:14. | |
don't think that would prevent people from accessing this, but | :50:14. | :50:22. | |
what I think is more important is education of parents. I want to get | :50:22. | :50:28. | |
one more response on the webcam. We have a guest who makes adult | :50:28. | :50:33. | |
pornographic films. Isn't it time you accepted that young children | :50:33. | :50:37. | |
are being damaged by some of the stuff they are stumbling across and | :50:37. | :50:40. | |
this is no good saying it is for consenting adults because there is | :50:40. | :50:45. | |
no control on it? We have no evidence saying kids are being | :50:45. | :50:50. | |
damaged. The Government is listening to a very biased set of | :50:50. | :50:58. | |
data from people who deal with... People who are psychologist dealing | :50:58. | :51:02. | |
with people who have difficult situations with pornography. That | :51:02. | :51:07. | |
is something like less than 1% of the population. The vast majority | :51:07. | :51:11. | |
of people don't have issues with pornography and they should take | :51:11. | :51:17. | |
that into account. The adult industry does not market to under | :51:17. | :51:22. | |
18s and when people are talking about young people and children, | :51:22. | :51:27. | |
they are talking about people under 18. You deny there is any corrosive | :51:27. | :51:33. | |
impact on children today? I am saying that blaming the adult | :51:33. | :51:43. | |
industry for under-aged pornography used is like blaming Smirnoff for | :51:43. | :51:49. | |
alcohol problems. I definitely disagree with her because I think | :51:49. | :51:54. | |
there is a correlation. I used to make documentaries, I used to be a | :51:54. | :51:58. | |
film-maker, not making pornography films, but we did get a lot of | :51:58. | :52:04. | |
feedback about the effect of what was happening. The visual medium | :52:04. | :52:10. | |
does have an impact, but I want to talk about games. I was reading | :52:10. | :52:14. | |
about an online game which has been written about recently, where are | :52:14. | :52:18. | |
apparently the age group supposed to be playing that is under 15, but | :52:18. | :52:22. | |
most of the time what this undercover reporter found out was | :52:22. | :52:27. | |
that there were people who... The moment the kids came online they | :52:27. | :52:33. | |
were told to remove their clothes. Pornography has pervaded the | :52:33. | :52:36. | |
internet and it is normalising extreme behaviour for very young | :52:36. | :52:42. | |
children. I think it may for some very small minority and therefore I | :52:42. | :52:52. | |
:52:52. | :52:56. | ||
don't think the majority should be penalised. I want to Flett the | :52:56. | :53:01. | |
terms of engagement, what about that, rather than children | :53:01. | :53:08. | |
stumbling across it so they are opting in. Why are we obsessing | :53:08. | :53:12. | |
about hard core pornography and not hardcore violent. That is a much | :53:12. | :53:21. | |
bigger issue and violence to me... Let me finish, violence is much | :53:21. | :53:27. | |
worse than sex. Education is Vicky, we need to educate pupils have | :53:27. | :53:36. | |
responsible loving mutually fulfilling sexual relationships. | :53:36. | :53:39. | |
This is why the government are washing their hands of it. The | :53:39. | :53:46. | |
simple facts are that people might opt in at home but will they check | :53:46. | :53:50. | |
children have on their mobile phones? We need the government to | :53:50. | :53:54. | |
put the money in their rather than doing what they're doing at the | :53:54. | :53:59. | |
moment. I am no great supporter of pornography, I'm talking about | :53:59. | :54:06. | |
education. Just a moment. I want to bring in another guest, because | :54:06. | :54:12. | |
everyone is saying they can't do it technology wise. Miranda is from | :54:12. | :54:16. | |
Save the media, why aren't the internet service providers doing | :54:16. | :54:22. | |
this? It is difficult because of the commercial angle. They are | :54:22. | :54:26. | |
making an awful lot of money through extra traffic as a result | :54:26. | :54:31. | |
of internet pornography searchers because it means people end up | :54:32. | :54:36. | |
paying more money for their package. What we are talking about here is | :54:36. | :54:42. | |
not banning it, it is an opt-in filter which means you can very | :54:42. | :54:47. | |
easily get the pornography turned on if you are over 18 and you go | :54:47. | :54:52. | |
through an age verification process. This has been done for gambling | :54:52. | :54:58. | |
website already and it is easy to do, and when the cross-party | :54:58. | :55:02. | |
inquiry was done, they said practically it is not a problem, | :55:02. | :55:06. | |
technically, and they also said there was a massive problem with | :55:06. | :55:12. | |
children, that they saw a lot of experts and they said that good | :55:12. | :55:16. | |
parents are having real issues with putting on these filters and this | :55:16. | :55:22. | |
is why we should have this spot in system. The internet service | :55:22. | :55:26. | |
providers would block the pornography, but adults would go | :55:26. | :55:30. | |
through an age verification process so that people who want to access | :55:30. | :55:34. | |
pornography would be able to and customers would be able to access | :55:34. | :55:39. | |
this but it would make it harder for their children. That seems like | :55:39. | :55:43. | |
a good idea, and I am wondering why we can't have ethical search | :55:43. | :55:50. | |
engines. Why are we so dependent on the old ones like Google? Wigan | :55:50. | :55:53. | |
Builder different search engine that begins with the premise there | :55:53. | :55:57. | |
will not be pornography on it. see nothing wrong with pornography | :55:57. | :56:04. | |
which is ethical, where no actors are the worst or exploited, and I | :56:04. | :56:08. | |
think there is a great virtue because we hear from young people, | :56:08. | :56:12. | |
many young people finding their best sex-education comes from | :56:12. | :56:16. | |
pornography. They don't get it from there parents, so pornography can | :56:17. | :56:24. | |
have the benefit. Thank you. We do have to end it there because your | :56:24. | :56:32. | |
text poll is in. We asked is the Church of England wrong to oppose | :56:32. | :56:42. | |
:56:42. | :56:45. | ||
gay marriage? These are the result. What are your thoughts? It is not | :56:45. | :56:49. | |
scientific, no disrespect to your programme. We need to look at it in | :56:49. | :56:56. | |
its entirety. I wouldn't use that to beat Peter up. We need more | :56:56. | :57:01. | |
debate about these issues and more discussion. It is good we lived in | :57:01. | :57:05. | |
a democracy where that is allowed. I think people should have choices | :57:05. | :57:11. | |
always, and if they want to be married in the church, whether they | :57:11. | :57:17. | |
are gay or heterosexual, they should be able to. They don't know | :57:17. | :57:22. | |
if they are marrying child sex abusers and so on, they don't do a | :57:22. | :57:27. | |
check on anybody, so if two people want to get married, let them get | :57:27. | :57:34. | |
married. The same in a mosque? respect how people have voted, but | :57:34. | :57:38. | |
I would that at that a lot of people are under the mistaken | :57:38. | :57:41. | |
belief that the government will force churches to make same-sex | :57:41. | :57:46. | |
marriages and that is not true. The government has made it clear there | :57:46. | :57:50. | |
will be no compulsion on people of faith to conduct these marriages. | :57:50. | :57:57. | |
They will only take place in registry office. Thank you to | :57:57. | :58:06. | |
everyone who has taken part today, to my guests as well. Don't text or | :58:06. | :58:10. |