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She used to be the sugar sweet Disney star, but do Miley Cyrus's | :00:00. | :00:12. | |
provocative performances means she entered a world which another singer | :00:13. | :00:19. | |
has called dark and highly-styled pornography? | :00:20. | :00:24. | |
And is pop music becoming too sexualised? | :00:25. | :00:39. | |
Good morning, I'm Aquilaniage. Also on today's programme.. The funeral | :00:40. | :00:46. | |
of a former German SS officer is halted in Italy amid angry protests. | :00:47. | :00:51. | |
We ask, should old Nazis be left many peace? | :00:52. | :00:54. | |
And Prince George may have six of them at his christening, but are | :00:55. | :00:58. | |
godparents still relevant? Reverend Kate Bottley thinks so. | :00:59. | :01:03. | |
Some godparents struggle the keep the job up once they work out of the | :01:04. | :01:09. | |
church doors. Others buy presents and Chris and birthdays, but that | :01:10. | :01:14. | |
isn't what it is aboutment godparents aren't just for cyst. | :01:15. | :01:21. | |
Joining me are talent manager Professor Jonathan Shalit, than than | :01:22. | :01:24. | |
also steered Charlotte Church's early career. Broadcaster Nikki | :01:25. | :01:30. | |
Bedi, who has worked in loss ang lys, mum by and London, and Hardeep | :01:31. | :01:35. | |
Singh Kohli, a celebrity chef, broadcaster and stand-up comedian. | :01:36. | :01:41. | |
You can join us via Skype and give your views via Twitter or phone. | :01:42. | :01:54. | |
Music has used sex to shock and sell for decades, from Elvis, to Madonna, | :01:55. | :02:05. | |
to Rihanna and Lady Gaga today. But is twerking just a modern equivalent | :02:06. | :02:11. | |
of Elvis Presley's hip thrusts of the 1950s? At the centre of the | :02:12. | :02:17. | |
debate is 20-year-old Miley Cyrus, whose overtly sexual performances | :02:18. | :02:24. | |
have led to concern, because of the Army of young fans she built as a | :02:25. | :02:28. | |
wholesome Disney star. She was Hannah Montana, the squeak | :02:29. | :02:36. | |
clean Disney star with a legion of pre-teen fans. | :02:37. | :02:41. | |
# Finally I've been waiting for this moment | :02:42. | :02:47. | |
# For you to see the real me # But the real Miley Cyrus was a bit | :02:48. | :02:54. | |
of a surprise. The long hair was out and the raunchy video was in. And | :02:55. | :03:01. | |
when she added twerking, a provocative style of dancing to her | :03:02. | :03:06. | |
repertoire, many were shocked and concerned, including many other | :03:07. | :03:11. | |
female singers. Sinead O'Connor wrote her an open | :03:12. | :03:17. | |
letter saying, is it is really not cool and it is sending dangerous | :03:18. | :03:24. | |
signals to other young women. And Annie Lennox weighed in on | :03:25. | :03:28. | |
social media, I have to say I'm disturbed and dismaid by the recent | :03:29. | :03:33. | |
spate of overtly sexualised performance and videos. | :03:34. | :03:40. | |
Suzi Quatro has been a rock singer since the 1960s. She has misgivings | :03:41. | :03:50. | |
too. If you look at the videos, they are just short of porn, so once this | :03:51. | :03:58. | |
has all been done, all this soft porn, what's next? This is what | :03:59. | :04:03. | |
worries me. Cyrus is unapologetic about her image and says she is in | :04:04. | :04:08. | |
control. But Suzi is concerned about the influence the pop industry has | :04:09. | :04:17. | |
on its young audience. They target very young kids, all pop, I'm | :04:18. | :04:26. | |
talking pop now. 11, 10, 11, 12. Should she really be sexualised to | :04:27. | :04:30. | |
that extent where that looks normal to them? I think it's wrong. Music | :04:31. | :04:35. | |
is music industry. Sex is part of it but it shouldn't be all of it. I | :04:36. | :04:41. | |
firmly believe there should be boundaries. Is Miley Cyrus just | :04:42. | :04:46. | |
sticking her tongue out at convention? Or is her style and that | :04:47. | :04:51. | |
of others of her generation symptomatic of something more | :04:52. | :04:57. | |
disturbing? I have to say, we had a real challenge in finding shots we | :04:58. | :05:01. | |
felt were appropriate to use from Miley Cyrus's videos that we could | :05:02. | :05:05. | |
show at 10 o'clock this morning. Jonathan Shalit, has pop music | :05:06. | :05:10. | |
become too sexualised? Pop music as in youth culture has always been | :05:11. | :05:14. | |
sexualised, that is pop music and pop culture. When youth are | :05:15. | :05:20. | |
provocative, the older generations criticise it, that youth become the | :05:21. | :05:24. | |
older generation but the young behave the way they behaved when | :05:25. | :05:28. | |
they were young. It is a recurring theme. Has pop music become just too | :05:29. | :05:34. | |
sexualised? Text the word vote followed by yes or no to 81771. You | :05:35. | :05:40. | |
can only vote once. You can go online to vote for free. | :05:41. | :05:49. | |
Hardeep Singh Kohli, young people and their music, is it outrageous? | :05:50. | :05:56. | |
Yes and long may it continue to be outrageous, but it needs to be the | :05:57. | :05:59. | |
right sort of outrage. I do feel slightly it is not so much a case of | :06:00. | :06:03. | |
closing the stable door after the horse has bolted. It feels like the | :06:04. | :06:09. | |
horse has already been processed into lasagne at this stage. There is | :06:10. | :06:13. | |
in a wired context, the it is dangerous to remove one element of | :06:14. | :06:18. | |
the popular arts from society generally. I've been genuinely | :06:19. | :06:22. | |
worried about the objectivification of women generally and younger | :06:23. | :06:27. | |
women. We saw supermarkets selling padded Bic pinnies to | :06:28. | :06:30. | |
seven-year-olds. This isn't just about pop music. Which is leading | :06:31. | :06:36. | |
which is the question. Whereas pop music is there to challenge people's | :06:37. | :06:41. | |
econceptions and make them think in a different way, I wonder where this | :06:42. | :06:46. | |
thought process leads us. I took my daughter to see Miley Cyrus, in | :06:47. | :06:51. | |
preparation for the programme today, I thought I should watch the video. | :06:52. | :07:00. | |
Due mean Miley Cyrus or Hannah Montana. Is that the difference if | :07:01. | :07:06. | |
She has to grow up doesn't she? She is 20 years old. We want to own | :07:07. | :07:14. | |
these little prop princesses. She laboured under the strictures of | :07:15. | :07:19. | |
Disney. She wants to come out as an adult. Whether whether she really | :07:20. | :07:25. | |
needs to use pornographic I can onography is debatable but she has | :07:26. | :07:29. | |
to amp everything up to make her point. This issue about who she was, | :07:30. | :07:34. | |
a child star, with those fans who are probably only hitting teenage | :07:35. | :07:38. | |
years now. There not some kind of responsibility that goes with that? | :07:39. | :07:41. | |
Of course there is responsibility. I have to say, I think the majority of | :07:42. | :07:46. | |
the people in the entertainment industry are responsible. It is | :07:47. | :07:49. | |
wrong to look at the industry as a whole and say it is irresponsible. I | :07:50. | :07:55. | |
was driving through Belfast last night and I saw five young girls | :07:56. | :07:59. | |
outside the Mike club wearing the clothes they wanted a. It was very | :08:00. | :08:03. | |
cold and they were wearing virtually no clothes at all. It is what youth | :08:04. | :08:07. | |
is about. If you crush them when they are teenagers and the second | :08:08. | :08:14. | |
she is 18 and can do what she warranting she is going to rebel and | :08:15. | :08:18. | |
become the opposite. Didn't Charlotte Church say she thought | :08:19. | :08:22. | |
when she was a young woman, yes I'm a young woman and it is empowering, | :08:23. | :08:28. | |
and she was encouraged to do it and she regrets it now and she is barely | :08:29. | :08:34. | |
30. Is it their choice or is it misogynistic men? Charlotte Church | :08:35. | :08:38. | |
like any teenager if they are having a career, they've got their parents | :08:39. | :08:43. | |
present. As for the rights and wrongs of Charlotte Church... If | :08:44. | :08:48. | |
they say yes, it is liberating and it is great, but she's said in an | :08:49. | :08:54. | |
interview it did her damage and it is too vulgar for the audience she | :08:55. | :08:59. | |
wants know. Charlotte Church is a great talent but her music didn't go | :09:00. | :09:04. | |
on to sell. Please remember that culture through the centuries has | :09:05. | :09:08. | |
always been provocative and sexy. If you look at the art galleries of the | :09:09. | :09:13. | |
world and look at the nudes... The great respect the difference between | :09:14. | :09:18. | |
the great nudes of Picasso and the like, we are still looking at them | :09:19. | :09:23. | |
200 years on. I doubt anyone will be watching Miley Cyrus in 20 or 30 | :09:24. | :09:28. | |
years other than a dis on society. I wonder is there any link between the | :09:29. | :09:32. | |
increased objectification of women in popular culture and the fact that | :09:33. | :09:36. | |
men seem to have their hands on the levers of power? That's not true. | :09:37. | :09:41. | |
That's what I'm asking. If you go around any record or television | :09:42. | :09:45. | |
company where this youth culture is predominantly taken to the public, | :09:46. | :09:49. | |
more women in marketing than there are men. But not in control. The | :09:50. | :09:56. | |
CEOs... How many women are directing the videos that so many people are | :09:57. | :10:00. | |
taking offence for? Rihanna's new video is directed by a man. I'm not | :10:01. | :10:05. | |
saying this is why they are being "sexualised" but the Robin Thicke | :10:06. | :10:11. | |
video. The Blurred Lines one. That was directed bay woman and she had | :10:12. | :10:15. | |
her tongue in cheek and we were supposed to see it as a joke. That's | :10:16. | :10:22. | |
what they said about lad's mag designs. That it was tongue in | :10:23. | :10:29. | |
cheek. Which tongue in which cheek? There's so much concern about their | :10:30. | :10:33. | |
overt sexualisation and young girls feel under pressure. Clearly there | :10:34. | :10:38. | |
are boundaries on everything and there are boundaries pushed beyond | :10:39. | :10:42. | |
what is acceptable. Do remember that you are speaking like an older | :10:43. | :10:46. | |
person who was a younger person once. Who, me? Yes. I support any | :10:47. | :10:54. | |
person's choice to be creatively artistic or artistically creative. | :10:55. | :11:00. | |
You show your body if you want to do that. It might not get you too far. | :11:01. | :11:05. | |
I think younger people are much more intelligent now and savvy than older | :11:06. | :11:11. | |
people realise. Hardeep, do you buy that? No. Either way, Miley Cyrus, | :11:12. | :11:17. | |
in my book, is wrong. If it is something unthinkingly done, she | :11:18. | :11:21. | |
thought, you know... He the look away from the screen. I found that | :11:22. | :11:26. | |
too much to deal with. If it is done with a preconception that it is | :11:27. | :11:30. | |
going to sell records, I feel that's wrong, because look at Jamelia, I've | :11:31. | :11:36. | |
never seen her in anything other than great music... A lot of the | :11:37. | :11:41. | |
critics are people like Annie Lennox and Sinead O'Connor, successful pop | :11:42. | :11:44. | |
stars who've done controversial things in their own past. Again it's | :11:45. | :11:51. | |
the nature of the beast. Sinead O'Connor tore up a picture of the | :11:52. | :11:56. | |
Pope and made a massive statement about women. Annie Lennox played on | :11:57. | :12:02. | |
the and rojny of music. Those are concepts we need to keep alive and | :12:03. | :12:07. | |
discussing. I'm not quite sure, the controversy of Miley Cyrus's video | :12:08. | :12:12. | |
will last as long as the celluloid takes to burn. Madonna used | :12:13. | :12:17. | |
sexuality. Do we think of her as a weak, manipulated woman? You may be | :12:18. | :12:22. | |
right about Miley Cyrus, she may not have the staying power of a Madonna. | :12:23. | :12:28. | |
Isn't the discomfort that a lot of us feel, particularly as the father | :12:29. | :12:32. | |
of a daughter who loved Hannah Montana, we've watched this girl | :12:33. | :12:37. | |
become a woman. It feels as though we are privy to a private awakening. | :12:38. | :12:46. | |
Tilly is a blogger known as, that pesky feminist. Is Miley Cyrus being | :12:47. | :12:50. | |
picked on unfairly, or young women who say we are expressing our | :12:51. | :12:54. | |
artistic independence? Absolutely. It is forgotten that she is 20 years | :12:55. | :13:00. | |
old and it is a tough time. I'm 20. We are not teenagers any more but we | :13:01. | :13:04. | |
still need to carve out our adult life. In the pop industry, that is | :13:05. | :13:12. | |
sexualised, that is known. Charlotte Church said exactly that in her John | :13:13. | :13:17. | |
Peel lecture. Tilly, I think we have a problem with the webcam. Can you | :13:18. | :13:22. | |
start that sentence again Tilly? What sentence? You were just saying | :13:23. | :13:28. | |
the John Peel lecture. Charlotte Church said in her John Peel lecture | :13:29. | :13:33. | |
exactly that, sexualisation is pretty much pressured on to young | :13:34. | :13:38. | |
women and women, and even though I am a proponent of the idea that | :13:39. | :13:42. | |
Miley could very well be choosing this for herself to be in control, | :13:43. | :13:47. | |
we have to accept if she is choosing it, it is from a limited range of | :13:48. | :13:51. | |
options. Is that enough though? When her fan base is very much the | :13:52. | :13:56. | |
pre--teen girls who watched her as Hannah Montana, is it not different? | :13:57. | :14:01. | |
Are you not concerned? Hannah Montana was a character. I | :14:02. | :14:05. | |
appreciate that. For her fans, does it make a difference that her fans | :14:06. | :14:10. | |
are little girls? But she's not making music for little girls any | :14:11. | :14:16. | |
more. Good point. Do the girls not see her as a role model? If they | :14:17. | :14:22. | |
don't, their parents should. OK. Parental responsibility. One | :14:23. | :14:26. | |
wonders, if she isn't making music for little girls, who is she making | :14:27. | :14:33. | |
music for? That is who was buying her music for years. I feel sorry | :14:34. | :14:39. | |
for her dad. I'm sure his achy breaky heart is feeling this. Miley | :14:40. | :14:44. | |
Cyrus is the one having the last laugh. Britney Spears, people looked | :14:45. | :14:49. | |
at her, a successful pop star, ex-Disney and they've seen a public | :14:50. | :14:54. | |
breakdown. It is very easy to create the reason for the public breakdown. | :14:55. | :14:57. | |
Lots of people have breakdowns. The difference is most people don't have | :14:58. | :15:01. | |
them this public. The music industry has no responsibility at all? People | :15:02. | :15:05. | |
will be wondering. Every industry has responsibility. The music | :15:06. | :15:08. | |
industry takes that responsibility very seriously indeed. Britney spear | :15:09. | :15:13. | |
has a history of problems with her own family. It is her family | :15:14. | :15:17. | |
business to sort those problems out. The industry didn't create those | :15:18. | :15:20. | |
problems. It is wrong to blame the industry. Without blaming them I do | :15:21. | :15:25. | |
think they need to take some responsibility. If you look at these | :15:26. | :15:32. | |
pop princesses, Lindsay Lohan, we describe her life as a train wreck, | :15:33. | :15:38. | |
so cruelly. In the age we live in, the when Sinead O'Connor tearing up | :15:39. | :15:42. | |
a picture of the Pope, we saw that on television and occasionally on | :15:43. | :15:45. | |
the internet. Now people are watching across all sorts of media | :15:46. | :15:53. | |
and also the increased take of pornography with young men is | :15:54. | :15:57. | |
creating a Frankenstein's generation. There's a blurring of | :15:58. | :16:00. | |
lines between what's pornography and not normal. Jazz Summers, a music | :16:01. | :16:13. | |
manager, who has managed George Michael and Scissor Sisters, joins | :16:14. | :16:16. | |
us. One would think there is not much left of the imagination from | :16:17. | :16:21. | |
these videos? Well, the gentleman made a very good point just there. | :16:22. | :16:27. | |
We are in an age where everything is instant, whether it be Twitter, | :16:28. | :16:32. | |
Instagram, YouTube. And pornography is huge. That puts pressure on | :16:33. | :16:43. | |
everybody making videos. It puts pressure on the artists and record | :16:44. | :16:49. | |
companies to try and keep up with pornography, which is ridiculous. | :16:50. | :16:59. | |
And with everything being instant, you can do something one-minute in | :17:00. | :17:04. | |
Los Angeles, and everyone knows about it around the world. Do you | :17:05. | :17:09. | |
think there is more artists should do to draw a line and say, we don't | :17:10. | :17:14. | |
need to go that far? Is it tacky, these videos? Absolutely. But as | :17:15. | :17:25. | |
Jonathan said, if you have got a 20-year-old artist like Miley Cyrus, | :17:26. | :17:35. | |
she makes her own decision. Also, people in the music industry are | :17:36. | :17:38. | |
accused of exploiting this. Of course, there are some, mainly in | :17:39. | :17:45. | |
America. Most meetings I have been in record companies around the | :17:46. | :17:48. | |
world, the Americans are the ones who sexualise things more than we | :17:49. | :17:54. | |
do. We are more classy in the UK. Let me read some comments before we | :17:55. | :17:58. | |
continue to stop John says, this has been going on since the 18 ATS Mac. | :17:59. | :18:01. | |
Every generation throws up stuff which can be deemed rude. There are | :18:02. | :18:07. | |
parts of the Bible which could not be on TV. Rob says Miley Cyrus is | :18:08. | :18:12. | |
being used by the industry to make money will stop it is cynical. Sarah | :18:13. | :18:15. | |
says Madonna was doing this years ago, it is just becoming more | :18:16. | :18:21. | |
normal. And Penny says this debate has gone on for decades. There is | :18:22. | :18:24. | |
nothing wrong with young women expressing their sexuality. And RSS | :18:25. | :18:29. | |
pop music has become lazy and sex is used as an easy book. Hardeep Singh | :18:30. | :18:35. | |
Kohli, you were making a distinction between pushing political and social | :18:36. | :18:40. | |
boundaries, and the suppose its soft porn. Looking at the gender bending | :18:41. | :18:45. | |
of Annie Lennox and Madonna, do we look back and that and think it was | :18:46. | :18:49. | |
provoking the right people for the right reasons, or are we just older | :18:50. | :18:58. | |
and more censorious now? It is difficult to legislate for how | :18:59. | :19:06. | |
people express themselves. But lazy is a great way of explaining it. If | :19:07. | :19:11. | |
you push boundaries to the extent that you have images like that of a | :19:12. | :19:14. | |
20-year-old woman, where does one go next? As a feminist, I believe | :19:15. | :19:20. | |
absolutely in the expression of women and I would champion that to | :19:21. | :19:27. | |
my dying breath. But the responsibility that comes with the | :19:28. | :19:37. | |
right of feminist expression... Miley Cyrus is not expressing | :19:38. | :19:40. | |
feminism. That is about a young woman wanting to sell records, and | :19:41. | :19:45. | |
it is not -- it is depressing. Jonathan, what are your thoughts? | :19:46. | :19:51. | |
Have you changed your position? I am hearing opinions that I dreaded of | :19:52. | :19:57. | |
sharing when I was young. We sound like dinosaurs. The point of youth | :19:58. | :20:01. | |
culture is to experiment. I have never said there should be no lines. | :20:02. | :20:06. | |
Most media are responsible and do not show things which should not be | :20:07. | :20:11. | |
shown. But youth culture should revoke. Whereas the legislation on | :20:12. | :20:20. | |
the internet? That is another debate, but you can legislate in | :20:21. | :20:26. | |
terms of the times that music videos can be shown, like MTV does. Things | :20:27. | :20:31. | |
can be an rotation after mid night. Think about artists like Laura | :20:32. | :20:40. | |
Mvula, who don't use their body to sell their music. For every Miley | :20:41. | :20:45. | |
Cyrus, there was a great artist with integrity. Jonathan, if you were | :20:46. | :20:49. | |
advising a young person like Miley Cyrus now, would you say, you have | :20:50. | :20:53. | |
to take your clothes off to get attention and she said, I don't want | :20:54. | :20:58. | |
to, could she still make it? Absolutely. Looking at Adele at the | :20:59. | :21:04. | |
opposite end of the spectrum, she is everything we on this dinosaur panel | :21:05. | :21:09. | |
would like. Don't call us dinosaurs! Let the young beyond. They aren't | :21:10. | :21:14. | |
stupid. They have enough awareness of what is going on around the | :21:15. | :21:19. | |
world. You can't sense of global videos any more. People will decide | :21:20. | :21:23. | |
if they like something. If the quality is not there, people will | :21:24. | :21:27. | |
not buy it. You can do an outrageous video, but if the song is not good, | :21:28. | :21:32. | |
they will fail. We will revisit this at the end of the programme. Our | :21:33. | :21:37. | |
vote is still open. Has rock music become too sexualised? You can only | :21:38. | :21:51. | |
vote once. You have 20 minutes before the vote closes. Still to | :21:52. | :21:55. | |
come: teaching children about christening and a vicar's view on | :21:56. | :22:03. | |
what role godparents have. And the holy spirit. And we all say | :22:04. | :22:10. | |
amen! The body of a hundred -year-old man | :22:11. | :22:14. | |
has been held under guard at a military base near Rome because he | :22:15. | :22:20. | |
has brought back time -- memories of a terrible time in Italian street. | :22:21. | :22:23. | |
He was a former an artsy war criminal. He hid for nearly 50 years | :22:24. | :22:29. | |
after the war and his hometown in Germany have refused to take the | :22:30. | :22:33. | |
body. His burial service this week ended in chaos. | :22:34. | :22:42. | |
This is the funeral, normally an occasion for respect and reverence. | :22:43. | :22:47. | |
Not this one in Rome. German Erich Priebke's hers was besieged by | :22:48. | :22:50. | |
demonstrators and eventually, the burial service had to be called | :22:51. | :22:55. | |
off. He died at the age of 100 after being sentenced to life imprisonment | :22:56. | :23:01. | |
in 1998 for his part in a notorious Nazi massacre in Italy during the | :23:02. | :23:06. | |
Second World War. Erich Priebke was one of the officers in charge of SS | :23:07. | :23:11. | |
troops who executed 335 Italian men and boys in retaliation for the | :23:12. | :23:16. | |
killing of 33 German soldiers by resistance fighters. In a video | :23:17. | :23:21. | |
message released after his death, Erich Priebke said he was just | :23:22. | :23:30. | |
following orders. TRANSLATION: Shultz told everyone the order was | :23:31. | :23:33. | |
coming from Hitler, and if anybody refused to do it, he would be one of | :23:34. | :23:37. | |
the victims and would have been shot. The Vatican ordered that no | :23:38. | :23:43. | |
Catholic Church should host Erich Priebke's funeral, but one splinter | :23:44. | :23:48. | |
group agreed to carry out the service, although the protests | :23:49. | :23:55. | |
prevented that. After the horrors of the Holocaust, the Simon Wiesenthal | :23:56. | :24:01. | |
Center, the Jewish organisation which still hunts Nazi war | :24:02. | :24:05. | |
criminals, said none of those responsible for atrocities including | :24:06. | :24:08. | |
Erich Priebke, deserved to rest in peace. And to underline that, they | :24:09. | :24:16. | |
have launched a poster campaign in Germany, appealing for information | :24:17. | :24:20. | |
about surviving Nazis, under the slogan "late, but not too late" . | :24:21. | :24:25. | |
Erich Priebke's lawyer says he will now be buried at a secret location | :24:26. | :24:29. | |
to avoid further protest. So is it right for older Nazis to still be | :24:30. | :24:34. | |
pursued? You can take part in the debate by webcam or make your point | :24:35. | :24:40. | |
by phone, text, in now or online. It discuss this are Geoffrey Wansell, | :24:41. | :24:43. | |
an author who has written about this, Charlie Wolf and the Reverend | :24:44. | :24:48. | |
Kate Bottley, an Anglican priest from the parish church of St Mary 's | :24:49. | :24:53. | |
in Nottinghamshire. Jeffrey, is it right to still be pursuing these | :24:54. | :24:59. | |
elderly Nazis? Absolutely not. Late and far too late should be the | :25:00. | :25:05. | |
slogan. It is impossible. No one denies the horrors of the Holocaust | :25:06. | :25:10. | |
or the dreadfulness of the Nazi regime. But to take away a | :25:11. | :25:16. | |
91-year-old, my mother is 91 and can barely walk. The thought that | :25:17. | :25:18. | |
someone will arrive at her front door. Let's say she was a chef at | :25:19. | :25:24. | |
Auschwitz, which she wasn't, if someone is going to arrive at her | :25:25. | :25:27. | |
door and send her to prison for three years, where she is going to | :25:28. | :25:30. | |
die, there has to be a line somewhere. The logical place to | :25:31. | :25:36. | |
start is to say, I'm terribly sorry, we must forgive. It is easy to look | :25:37. | :25:45. | |
at people in today's context when they are called and frail, but in | :25:46. | :25:49. | |
the context of 70 years ago, they were strong and evil. This was the | :25:50. | :25:55. | |
biggest evil committed on the planet in the modern era. 6 million Jews | :25:56. | :26:00. | |
and another million Roma, homosexuals and others were not just | :26:01. | :26:03. | |
marched to their death, their humanity was taken from them. They | :26:04. | :26:07. | |
were stripped naked. They had their hair shorn off and the gold taken | :26:08. | :26:12. | |
out of their teeth. They were marched into gas chambers or shocked | :26:13. | :26:16. | |
and dumped into mass graves. This is an evil that has to be recognised. | :26:17. | :26:21. | |
There is no statute of limitations, and there is an obligation to | :26:22. | :26:30. | |
humanity and to these dead people to do this. Kate, the Christian notion | :26:31. | :26:35. | |
of justice is interesting. The Scripture talks about God being a | :26:36. | :26:39. | |
god of love and forgiveness, but also talks about a God of justice | :26:40. | :26:44. | |
and fairness. This is such a difficult area. Whenever we have got | :26:45. | :26:50. | |
war criminals still with us from that era, it is a difficult path to | :26:51. | :26:56. | |
walk. We can see this in the situation in Italy. Geoffrey, if you | :26:57. | :27:02. | |
say it doesn't matter any more... I don't say it doesn't matter. Then | :27:03. | :27:09. | |
why not pursue them? It contradicts the concept of a civilised world. If | :27:10. | :27:14. | |
we are a civilisation, there must come a point at which it is no | :27:15. | :27:20. | |
longer relevant all right or proportional to victimise people. We | :27:21. | :27:30. | |
are victimising them. We are saying, no matter what you may think, I am | :27:31. | :27:36. | |
not saying for a moment that the atrocities were not dreadful. I am | :27:37. | :27:39. | |
simply saying that in a civilised world, we must turn the page. I have | :27:40. | :27:43. | |
talked to Jewish people recently about this, and it contravenes their | :27:44. | :27:47. | |
view of forgiveness. We are in danger of allowing ourselves to be | :27:48. | :27:55. | |
dragged into this. Forgiveness is a personal thing. A law professor | :27:56. | :28:02. | |
friend of mine once said that a trial is an official recollection of | :28:03. | :28:07. | |
history. This is a crime that has to be documented. To find a naughty war | :28:08. | :28:10. | |
criminal and put them on trial is not an act of vengeance, it is an | :28:11. | :28:16. | |
act of justice. That trial is a way of documenting what happened. And we | :28:17. | :28:21. | |
need to continue to document it. At that and a funeral, there were not | :28:22. | :28:27. | |
just protesters, there were Nazi sympathisers. Fascism is still alive | :28:28. | :28:30. | |
and unless we continue to address it, it could flourish again. Let me | :28:31. | :28:38. | |
bring in a contributor via webcam. He is a chief Nazi hunter from the | :28:39. | :28:51. | |
Simon Wiesenthal Center. Your organisation has been behind this | :28:52. | :28:57. | |
campaign to offer rewards for information. One of our guests feels | :28:58. | :29:01. | |
that this hunt is not about justice, it has crossed the line into | :29:02. | :29:07. | |
something inhumane? First of all, there is a line. That line is the | :29:08. | :29:16. | |
physical and mental health of the suspects. We do not want to drag | :29:17. | :29:20. | |
people on their deathbed into a court of law. That will never | :29:21. | :29:24. | |
happen. But if people are healthy enough, there is no reason to ignore | :29:25. | :29:28. | |
them, simply because they were born in 1920. The passage of time in no | :29:29. | :29:33. | |
way diminishes the guilt of the killers. Old age should not afford | :29:34. | :29:39. | |
protection to those who have committed such heinous crimes. | :29:40. | :29:48. | |
Efforts should be made to find the people who turned men, women and | :29:49. | :29:53. | |
children into victims. The sympathy thing expressed by Geoffrey is | :29:54. | :29:59. | |
misplaced. These are people who had no sympathy for their victims, | :30:00. | :30:05. | |
people who, in their prime of life, devoted their energies to the mass | :30:06. | :30:08. | |
murder of innocent civilians. So these trials are important for | :30:09. | :30:16. | |
history and important to fight against Holocaust denial. In my | :30:17. | :30:22. | |
experience, I have never encountered a single case of a Nazi who | :30:23. | :30:27. | |
expressed any remorse. I would say up to a point that's right and I'm | :30:28. | :30:33. | |
not suggesting that a Nazi would express regret. I'm saying that as a | :30:34. | :30:36. | |
society we should take a different view. It seems to me Dr Zuroff | :30:37. | :30:45. | |
you've been getting quite a lot of publicity in pursuit of what seems | :30:46. | :30:51. | |
to me like a vendetta. It is too late. No-one can say the Holocaust | :30:52. | :30:56. | |
has not been broughtally displayed, drawn over, raked over. When is the | :30:57. | :31:01. | |
time to stop? I think it has come now. Doesn't each one of the victims | :31:02. | :31:06. | |
of the Nazis deserve that if the people who murdered them are found, | :31:07. | :31:14. | |
and are healthy enough to be held accountable, that they will held | :31:15. | :31:19. | |
accountable? The Nazi were civilised people. They went home after | :31:20. | :31:26. | |
murdering mass numbers of Jews and listened to classical music. Is that | :31:27. | :31:32. | |
the civilisation you want? Kate, it is interesting that feelings are so | :31:33. | :31:36. | |
high and there is a strong neo-Nazi movement. Is there a greater concern | :31:37. | :31:40. | |
as these last few surviving war criminals and indeed Holocaust | :31:41. | :31:46. | |
survivor reaching the ends of their lives that there is an extra | :31:47. | :31:50. | |
impetus? There is a sense of him running out. I was listening to one | :31:51. | :31:54. | |
of the Holocaust survivors speaking and there is a sense that this will | :31:55. | :31:59. | |
soon become not first-hand history but second-hand history. There is | :32:00. | :32:03. | |
that sense of time moving on. There is a worry that graves of Nazi war | :32:04. | :32:09. | |
criminals will become shrines to the next generation of neo-Nazis. We do | :32:10. | :32:13. | |
have a responsibility I think to the next generation to send out a very | :32:14. | :32:17. | |
strong message. But at the same time we have a sense of responsibility to | :32:18. | :32:23. | |
talk about justice, but also mercy and also... And forgiveness? | :32:24. | :32:28. | |
Sometimes people think that the word forgiveness is an easy way out for | :32:29. | :32:33. | |
the criminal, but for me the way I understand forgiveness it is much | :32:34. | :32:36. | |
more about release for the victim. Talking about forgiveness doesn't | :32:37. | :32:39. | |
mean that people are getting away with a crime. It means that it | :32:40. | :32:44. | |
provides some sort of solace. I agree with you, but forgiveness is a | :32:45. | :32:48. | |
personal thing. The scales of justice as a society need to be | :32:49. | :32:53. | |
balanced. To address Geoffrey, it is not vindictive. These people aren't | :32:54. | :33:00. | |
being taken out in the street and having fruit thrown at them or being | :33:01. | :33:04. | |
murdered in public lynchings, they are being taken to court and if they | :33:05. | :33:09. | |
can stand trial, they do. The look at Erich Priebke. He had his days | :33:10. | :33:15. | |
living happily in Argentina #57d was -- and was brought back on trial. | :33:16. | :33:19. | |
Even then he didn't go to jail. He went to his lawyer's house and died | :33:20. | :33:25. | |
peacefully in his sleep at the age of 100. That's not how the people of | :33:26. | :33:32. | |
the Holocaust died. I urge people to go to Auschwitz or the national | :33:33. | :33:36. | |
Holocaust museum in Washington DC and see how these people died. I | :33:37. | :33:41. | |
want to bring in a few viewer contributions. An anonymous one says | :33:42. | :33:46. | |
we will only subject the Nazis to the justice that they denied to | :33:47. | :33:51. | |
others. That is not cruel but the highest expression of humanity. | :33:52. | :33:54. | |
Should people escape justice because you are old? No, justice is blind. | :33:55. | :33:59. | |
Nazis should be found and prosecuted. This one says my | :34:00. | :34:04. | |
grandparents didn't live to their 90s so why should these people live | :34:05. | :34:10. | |
though their 90s? It is wrong. This one says what Erich Priebke did is | :34:11. | :34:19. | |
wrong. Crispin Black is an intelligence consultant and is | :34:20. | :34:23. | |
former British officer. You were in Berlin when this poster campaign | :34:24. | :34:28. | |
began. How do they feel about this, the idea in Germany? One of the | :34:29. | :34:32. | |
interesting things about Berlin is it is set up really in part as a | :34:33. | :34:37. | |
memorial to the Holocaust and the disasters and nightmares and evil of | :34:38. | :34:42. | |
the Nazi regime. There are posters all around Berlin anyway of | :34:43. | :34:48. | |
Berliners, mainly Jewish Berliners but also Social Democrats and | :34:49. | :34:51. | |
political opponents of Hitler who disappeared in the 1930s and '40s. | :34:52. | :34:56. | |
I'm slightly on Geoffrey's side. I think that the Germans have made a | :34:57. | :35:03. | |
civilised attempt over 60 years to try and memorialise honestly the | :35:04. | :35:08. | |
horrors of that period. Also if you walk around Berlin you get a sense | :35:09. | :35:13. | |
of the terrible tragedy inflicted on the inhabitants of Berlin by the | :35:14. | :35:19. | |
Second World War. Incidentally never a Nazi city, I think the German | :35:20. | :35:23. | |
Government has made such a huge effort, there are neo-Nazis there, | :35:24. | :35:28. | |
but you don't see or hear of them. The state is clearly deep ashamed | :35:29. | :35:33. | |
and sorry about this and it is probably time to move on. Charlie? | :35:34. | :35:37. | |
But the problem is it is not about the Germans or Germany but these | :35:38. | :35:42. | |
individuals. I have no vendetta against the German people. It is the | :35:43. | :35:49. | |
Simon Wiesenthal Center and private Nazi hunters that go out and want to | :35:50. | :35:54. | |
bring them back to justice. As we know from the Danjnuc case, the | :35:55. | :36:06. | |
courts have a duty and obligation to try that person. If someone wants to | :36:07. | :36:10. | |
make a defence of, I was just following orders or I was a cook | :36:11. | :36:14. | |
under threat of my own life, let them have their day in court. I want | :36:15. | :36:22. | |
to bring Dr Efraim Zuroff back. You heard what was said, there that the | :36:23. | :36:28. | |
Germans are ashamed by it and enough has been done. What Mr Black did not | :36:29. | :36:33. | |
mention was the announcement that September 3rd this year by the | :36:34. | :36:37. | |
German prosecution, they are recommending the prosecution in | :36:38. | :36:43. | |
Germany of 30 people who served as guards at the Birkenau death camp, | :36:44. | :36:48. | |
where 1. 3 million human beings were murdered, among them 1. 1 million | :36:49. | :36:52. | |
Jews. So the state, Germany, which has done a lot - no question - in | :36:53. | :36:58. | |
terms of dealing with the Holocaust continues to understand that it has | :36:59. | :37:03. | |
an obligation to bring those perpetrators who again who can be | :37:04. | :37:08. | |
brought to prosecution, who are healthy enough to stand trial, to | :37:09. | :37:12. | |
have their day in court and send a very powerful message that the | :37:13. | :37:15. | |
crimes of the Holocaust are so terrible that even today many, many | :37:16. | :37:20. | |
years later it is still a worthy effort and a noble mission to try | :37:21. | :37:24. | |
and find them and hold them to account. Geoffrey, is it enough to | :37:25. | :37:28. | |
say everyone is very ashamed of it, isn't that the easy option, as Dr | :37:29. | :37:36. | |
Efraim Zuroff would say? I'm saying it is not an easy option but | :37:37. | :37:41. | |
sometimes to take a silised view as society is important. It is far too | :37:42. | :37:46. | |
easy to knee-jerk the reaction to say it was dreadful and we must do | :37:47. | :37:50. | |
something dreadful by way of revenge. This is not revenge but a | :37:51. | :37:56. | |
call to justice. It's the same sort of justice. Taking a 90-year-old, is | :37:57. | :38:02. | |
that justice? However long it takes to balance the scales of justice is | :38:03. | :38:08. | |
only fair. If it was my child has was killed, 90 years from now I | :38:09. | :38:13. | |
would want to bring the perpetrator to justice. I don't think Ian Brady | :38:14. | :38:19. | |
because he is an old man should be allowed out of prison. We have | :38:20. | :38:22. | |
crimes that need to have the scales of justice balanced. This is a prime | :38:23. | :38:26. | |
example. We have to leave it there but thank you for your honest and | :38:27. | :38:28. | |
frank discussion. It is time to look at another of the | :38:29. | :38:32. | |
stories making the news. We look at what's been in the papers. We want | :38:33. | :38:36. | |
to look first at this story in today's Sunday Times of a woman who | :38:37. | :38:41. | |
is a childcare worker who is bringing the case under the Human | :38:42. | :38:46. | |
Rights Act as a Christian to say she shouldn't have to work on a Sunday. | :38:47. | :38:51. | |
I used to work in a shopping centre as a teenager. It was clear I wanted | :38:52. | :38:56. | |
to take Sundays off so I could go to church. It is protected in retail. | :38:57. | :39:02. | |
What I would say, for me, what I understand the law about Sabbath to | :39:03. | :39:06. | |
be is the spirit of the law rather than the letter of the law. The | :39:07. | :39:09. | |
spirit of the law in that case for me of that commandment is make sure | :39:10. | :39:12. | |
you get proper time off with your family. That might look like a holy | :39:13. | :39:18. | |
day, or a Sunday, but it might also be a day in the week where you take | :39:19. | :39:21. | |
proper time away. So the spirit of the law is more important for me. | :39:22. | :39:25. | |
What do you think art this, Charlie? There was a case recently about | :39:26. | :39:29. | |
someone denied jobseeker's allowance in the Jewish community because he | :39:30. | :39:33. | |
said I wasn't available to work on a Saturday but was available on all | :39:34. | :39:37. | |
the other days. That was unfair. We should try to respect the Sabbath | :39:38. | :39:41. | |
where possible. As a Jew I know if I'm called to work upon a Saturday | :39:42. | :39:45. | |
it is because of what I do as a living and I accept that. We have to | :39:46. | :39:49. | |
balance the needs of people with the needs of business. Some small | :39:50. | :39:53. | |
employers, it may not be possible but we should try to work together. | :39:54. | :39:58. | |
I'm I wonder if I'm allowed to go on to the other story, that Archbishop | :39:59. | :40:03. | |
of Canterbury is critical of energy companies putting up their prices | :40:04. | :40:08. | |
and says there's a moral obligation to think of the impact. A bit rich | :40:09. | :40:16. | |
from a march who used to work for an oil company. The Church of England | :40:17. | :40:20. | |
has shares in Centrica and others. He is trying to make his mark as | :40:21. | :40:25. | |
Archbishop of Canterbury. Fair-dos to that. I think it is pretty | :40:26. | :40:29. | |
hypocritical. He is riding a wave. We all now know that after bankers | :40:30. | :40:35. | |
it is going to be energy executives that will get a Tuesdaying in the | :40:36. | :40:44. | |
Commons. 2 5 billion last year He is your boss. He is not my boss, but my | :40:45. | :40:52. | |
manager. I'm a big Justin fan. I think as the Church of England we | :40:53. | :40:55. | |
have a role and responsibility in commenting on big matters like this. | :40:56. | :40:59. | |
Jesus never shied from challenging the powers of authority. I think we | :41:00. | :41:02. | |
have a responsibility to do the same. We'll have the leave it there | :41:03. | :41:05. | |
but thank you all very much indeed. You've been voting at home on our | :41:06. | :41:12. | |
poll question on whether pop music has become too sexualised in the | :41:13. | :41:16. | |
light of Miley Cyrus and some of the videos and the twerking. The vote is | :41:17. | :41:21. | |
closing now, so do not text, as your vote will not count and you may bed. | :41:22. | :41:27. | |
We'll bring the vote at the end of the programme. | :41:28. | :41:34. | |
First, the Prince George, the son of the Duke and Duchess of Cambridge, | :41:35. | :41:40. | |
will be christened next when at St James's Palace in London. The couple | :41:41. | :41:44. | |
may choose six godparents and they may include close personal friends | :41:45. | :41:48. | |
rather than royal relatives. But is the role of a godparent still an | :41:49. | :41:52. | |
important religious duty or a quaint old tradition that no longer holds | :41:53. | :41:57. | |
any relevance? Reverend Kate Bottley has no doubts about the issue. This | :41:58. | :42:07. | |
is her Sunday Stance. At the churches I look after we | :42:08. | :42:11. | |
introduced children to the meaning of baptism by doing a mock-up of the | :42:12. | :42:17. | |
ceremony using dolls and teddies. It can ba splashy business but it is | :42:18. | :42:23. | |
magical time. Christening is a fundamental part of being a | :42:24. | :42:27. | |
Christian and being asked to be a godmother or godfather is a sacred | :42:28. | :42:33. | |
duty. It is easy to make a promise on the day, but keeping that promise | :42:34. | :42:37. | |
and ensuring you're there for the child is a much bigger challenge. | :42:38. | :42:42. | |
I'm really blessed. I'm the vicar of three wonderful villages where I | :42:43. | :42:48. | |
christen around 30 children a year. I see some very active godparents. I | :42:49. | :42:52. | |
know the value it can bring, but it is not always the case. Some good | :42:53. | :42:58. | |
parents struggle to keep the job up once they walk out of the church | :42:59. | :43:03. | |
doors. Others simply send presents at Chris and birthdays. Godparents | :43:04. | :43:09. | |
aren't just for Christmas. Godparenting is about that God | :43:10. | :43:13. | |
conversation, about praying for the godchild, bringing them to a place | :43:14. | :43:18. | |
like this into the family of the Church and teaching them about | :43:19. | :43:21. | |
Jesus. It is also about supporting them on the right path in life and | :43:22. | :43:24. | |
helping them to make good, moral choices. These are not easy things | :43:25. | :43:29. | |
to do, but they remain hugely relevant. So if you are choosing a | :43:30. | :43:33. | |
good parent or you've been asked to be one, think about it. You are | :43:34. | :43:37. | |
about to take a very important step. One that could change your life. And | :43:38. | :43:44. | |
we all say, amen. The views of the Reverend Kate | :43:45. | :43:49. | |
Bottley. We are joined by this discussion by Kate and Hardeep Singh | :43:50. | :43:53. | |
Kohli and Nikki Bedi. I gather you are a godparent, what are they for? | :43:54. | :43:59. | |
Many times over. What are they for? In four cases parents chose me and | :44:00. | :44:04. | |
the fifth case the child chose me. She wasn't baptised or christened | :44:05. | :44:09. | |
and she missed out on what everybody else seemed to be having. I think a | :44:10. | :44:15. | |
godparent is there to show a special interest in that child. I don't give | :44:16. | :44:19. | |
spiritual guide arrange even though I have a background that's | :44:20. | :44:23. | |
predominantly Hindu, Muslim and Buddhist. My godmother is Jehovah's | :44:24. | :44:31. | |
Witness. I do my duty to her by attending some meetings, even though | :44:32. | :44:35. | |
I don't believe in a word of it. But you haven't been able to be a | :44:36. | :44:41. | |
godparent in some cases? My sister is a Catholic, has seven children. | :44:42. | :44:48. | |
They say, aunty Nikki, will you be going to Mass? And I say aunty Nikki | :44:49. | :44:55. | |
will be washing her since away in a bath with bubbles. I am subversive | :44:56. | :45:03. | |
and naughty but I have a moral compass. Hardeep, do people have | :45:04. | :45:07. | |
time to be a proper godparent these days? If one looks historically at | :45:08. | :45:12. | |
the role of godparents they were very much within a community, around | :45:13. | :45:15. | |
the church, and you were seeing that godparents. I grew up in Glasgow and | :45:16. | :45:20. | |
we were parented by society, so theicalliy on the bus home would | :45:21. | :45:23. | |
parent you, the parky would parent you. By lots of people. As we lead | :45:24. | :45:28. | |
more dislocated lives, more shift work, people working away, I think | :45:29. | :45:32. | |
the role of godparenting has changed. I'm lucky I'm a godparent | :45:33. | :45:36. | |
three times over, but that's only because I imported olive oil to New | :45:37. | :45:42. | |
York. I made a reference to the Godfather film which seemed to be | :45:43. | :45:46. | |
lost on almost everyone, including me! I don't hear the word God in | :45:47. | :45:59. | |
gods parent. Not many people do it for religious reasons. Should they | :46:00. | :46:04. | |
turn it down if they are not Christian? I don't think so. I have | :46:05. | :46:09. | |
christening conversations in the pub with my godparents and parents who | :46:10. | :46:11. | |
are getting their children christened. I say to them that it is | :46:12. | :46:15. | |
about being on that journey. We are all on a journey of faith, even | :46:16. | :46:20. | |
those of us who are professional Christians, if you like. We are all | :46:21. | :46:26. | |
trying to figure out a spiritual path. I am not. That is the issue. A | :46:27. | :46:34. | |
lot of people are not on the path, that do not buy into any faith. They | :46:35. | :46:43. | |
struggle to find a modern role. To show kindness is an example. If you | :46:44. | :46:48. | |
have another faith, can you be a God parent? Not officially. You need to | :46:49. | :46:53. | |
be christened. But we also have people we call sponsors. You were | :46:54. | :46:59. | |
saying it takes a village to raise a child, and where I work, it is a | :47:00. | :47:04. | |
village. I see godparents out in the shops. But in a spread out society, | :47:05. | :47:11. | |
that becomes more difficult. It has become an increasingly godless | :47:12. | :47:14. | |
society, and it becomes difficult. You are not held to account by the | :47:15. | :47:19. | |
church so much. With respect, even members of the Church are not help | :47:20. | :47:22. | |
to account by the church properly, so lay members of the Church can't | :47:23. | :47:29. | |
expect any sort of traction by the church. But I do think a gap is | :47:30. | :47:33. | |
being filled in formally. For brown folk that grew up, we have an | :47:34. | :47:38. | |
informal network. But in a godless society, what is the role of | :47:39. | :47:43. | |
godparents? Let me bring in someone from the British Humanist | :47:44. | :47:45. | |
Association. What is your view on godparents? Do they have a role? I | :47:46. | :47:55. | |
agree that if a godparents shares the same belief system as the | :47:56. | :48:03. | |
family, it is a recognisable role. But a lot of godparents who are | :48:04. | :48:07. | |
elected don't have any religion, and therefore find themselves | :48:08. | :48:12. | |
hamstrung. They don't know what to do. They have the best interests of | :48:13. | :48:16. | |
the child at heart, but they are not sure how to operate with the child. | :48:17. | :48:21. | |
I am human list and don't believe in God. Therefore, a godparent is | :48:22. | :48:28. | |
irrelevant to me. But I have heard that humanists can be guide parents, | :48:29. | :48:36. | |
here and that! That is a fantastic alternative term. Thank you for | :48:37. | :48:50. | |
that. Isabel, in reality, our humanists | :48:51. | :48:53. | |
that. Isabel, in reality, our role they could fill as a substitute | :48:54. | :48:59. | |
guide? Yes, and not a substitute. It is a very real role. Sorry, I am | :49:00. | :49:03. | |
afraid is a very real role. Sorry, I am | :49:04. | :49:07. | |
the audio on your Skype, so forgive us. Hardeep, let me move it on to | :49:08. | :49:14. | |
what you were saying about how a lot of cultural networks in Asian | :49:15. | :49:18. | |
families don't do godparents, but they have huge support networks. I | :49:19. | :49:24. | |
used a thing, I don't have godparents, so there must be | :49:25. | :49:27. | |
something wrong with me. But you can have godparents and not miss Sarah | :49:28. | :49:31. | |
Lee have a relationship with them. Is there an issue about it not being | :49:32. | :49:35. | |
as important a role in reality as it is supposed to be? B families can | :49:36. | :49:39. | |
break on and nobody knows that more than eight hundred the Glaswegian. | :49:40. | :49:44. | |
But there is something about having an extended family and always having | :49:45. | :49:50. | |
someone to turn to for advice. I regard my relationship with my | :49:51. | :49:54. | |
younger brother's children as far more profound than God parenting. I | :49:55. | :49:58. | |
feel like they are my children. As they get older, they will spend more | :49:59. | :50:06. | |
time with me. There was that notion within bigger families in a | :50:07. | :50:09. | |
different age when people had more children that there was always | :50:10. | :50:13. | |
someone to turn to. But is there a sense that it has become a | :50:14. | :50:20. | |
middle-class status symbol thing? There is an honour about being asked | :50:21. | :50:25. | |
to be a godparent. Lots of families see it as a way of ringing in | :50:26. | :50:31. | |
friends for the rest of that child's lives. So where friendships | :50:32. | :50:36. | |
might break down over the years, if you are tied in as a godparent, you | :50:37. | :50:43. | |
are a friend for life. Lots of gap parents I talked to say, I am not | :50:44. | :50:46. | |
sure what I believe, but I like to think I set a good moral example. I | :50:47. | :50:53. | |
asked my godson's mother, why did you choose me as a godmother? He is | :50:54. | :50:58. | |
now 18. I'd handled him on my knee as a baby, and now he is at Oxford. | :50:59. | :51:04. | |
Fantastic. And she said, because I knew you would always be there. But | :51:05. | :51:08. | |
having said that, isn't the rule that if anything happens to the | :51:09. | :51:12. | |
parents, you take them on? I could never have done that. Let me bring | :51:13. | :51:16. | |
in another contributor, the author of Pope Francis - and tying the | :51:17. | :51:23. | |
knot. What do you make of all the non-Christians who are opting for | :51:24. | :51:26. | |
God parenting and whether they are taking on role as they should? B | :51:27. | :51:31. | |
well, I think that that shows that imitation is the sincerest form of | :51:32. | :51:36. | |
flattery. It obviously works. Godparents were first introduced in | :51:37. | :51:40. | |
the early church. The godparents would promise to look after the | :51:41. | :51:45. | |
child's mind, body and spirit. They would help the parents. They were | :51:46. | :51:50. | |
introduced because they were converts in Roman times who did not | :51:51. | :51:58. | |
have parents who were Christians, so people would stand beside them will | :51:59. | :52:03. | |
stop it has become a system which works in lots of ways. If you | :52:04. | :52:08. | |
minister want to do that, that is fine. When I was researching the | :52:09. | :52:12. | |
book on the Pope, I talked to one of his friends who had asked him to be | :52:13. | :52:18. | |
a godparent, but the boy was also christened quite a late and they | :52:19. | :52:22. | |
wanted another friend to be godparent who was Jewish. And the | :52:23. | :52:25. | |
parish priest said, you can't have a Jewish person as a godparent. And | :52:26. | :52:29. | |
the Pope, who was not the Pope then, said yes, you can. As long as | :52:30. | :52:34. | |
I am that look after the Catholic side, he can look after the other | :52:35. | :52:38. | |
side. So we have a Pope who thinks it is OK for godparents to not | :52:39. | :52:46. | |
necessarily be of the same faith. It shows the breadth of what is needed. | :52:47. | :52:51. | |
The important thing about Prince William and Kate is that they are | :52:52. | :52:58. | |
not going for the old Royal formula of choosing heads of royalty from | :52:59. | :53:02. | |
around Europe. They are getting their friends to do it. It is the | :53:03. | :53:12. | |
friends who understand more. Am I the only one looking forward to | :53:13. | :53:15. | |
seeing these godparents featured on the cover of magazines? By the way, | :53:16. | :53:29. | |
I had an audience with Pope John Paul II. So for my Catholic sister, | :53:30. | :53:34. | |
I have delivered a christening gift seven times over. You are a | :53:35. | :53:38. | |
one-woman panel discussion on religion and ethics, Nikki! Thank | :53:39. | :53:43. | |
you very much. Marie says the role of godparent is good, but it should | :53:44. | :53:49. | |
be divorced from religion. Lizzie says godparenting has no legal | :53:50. | :53:52. | |
status, so it means nothing. Now, you have been voting in our text | :53:53. | :53:57. | |
vote. Has pop music become to six large? We could have had this | :53:58. | :54:01. | |
discussion 50 years ago, but here is what you told us today. 90% of you | :54:02. | :54:10. | |
said yes and 10% said no. Kate, as the vicar on the panel. The moral | :54:11. | :54:18. | |
compass. You heard the discussion about Miley Cyrus. Her critics | :54:19. | :54:22. | |
include women who made it themselves as pop singers at times when people | :54:23. | :54:27. | |
talked about too much sex in music. Youth culture is always going to | :54:28. | :54:31. | |
tread a fine line between appropriate and inappropriate. Its | :54:32. | :54:35. | |
role is to push boundaries. If it was my daughter, would I be happy? | :54:36. | :54:40. | |
Probably not. But it is good to have the debate. As you say, it is a | :54:41. | :54:46. | |
conversation that has been going for generations. Part of the role of | :54:47. | :54:50. | |
people in the industry is to advise the younger ones. I hope she is | :54:51. | :54:54. | |
getting good advice and doing it because she wants to. There are | :54:55. | :54:59. | |
limits. Were discussing where this goes from here. It can't go further | :55:00. | :55:03. | |
unless somebody has their legs open and showing bits of their body that | :55:04. | :55:09. | |
they shouldn't. In that case, there are laws, decency laws to prevent | :55:10. | :55:13. | |
that. Everything is going to swing around again. This is a watershed | :55:14. | :55:21. | |
moment. People on Twitter were criticising me for saying Madonna | :55:22. | :55:24. | |
was OK for doing it and Miley Cyrus wasn't. The difference is the | :55:25. | :55:31. | |
watershed in terms of the dissemination of media is very | :55:32. | :55:33. | |
different now from when Madonna was doing it. Also, we didn't grow up | :55:34. | :55:38. | |
watching Madonna as a child. Imagine Shirley Temple doing what Miley | :55:39. | :55:45. | |
Cyrus has done. That has put weird images in everyone's head. That is | :55:46. | :55:52. | |
how a generation of feeling. Madonna and Debbie Harry were also over 30 | :55:53. | :55:56. | |
when they hit the big time. Does that not make a difference? Debbie | :55:57. | :56:03. | |
Harry was accused of being too sexy. Isn't that interesting? The sexiest | :56:04. | :56:07. | |
people from history are people who have put more clothes on and removed | :56:08. | :56:12. | |
them. For me, it is to binary to think, take some clothes off... | :56:13. | :56:16. | |
Gosh, I have seen it all with more clothes on in the shower than Miley | :56:17. | :56:21. | |
Cyrus in that video. It is also about young girls watching and young | :56:22. | :56:28. | |
pop stars. It is about choice for me. I have a 12-year-old daughter. I | :56:29. | :56:33. | |
hope I am doing a good enough job as a parent, and her godmothers are | :56:34. | :56:38. | |
doing a good enough job that she knows this is about choice and | :56:39. | :56:42. | |
empowerment. If Miley Cyrus is being forced into this, that is one | :56:43. | :56:48. | |
conversation. But boys are watching that and thinking that is what girls | :56:49. | :56:52. | |
should do, and that is equally worrying. Thank you to everyone who | :56:53. | :56:59. | |
has taken part in our discussions. Thank you to all my guests. Don't | :57:00. | :57:08. | |
text or call the phone lines any more. They are now closed, but you | :57:09. | :57:12. | |
can continue the conversation online. The links are on our | :57:13. | :57:18. | |
website. Before we say goodbye, we may need to acknowledge that one of | :57:19. | :57:21. | |
the Reverend Kate Buckley's hidden talents is as a dance. And when a | :57:22. | :57:24. | |
couple asked for a different sort of wedding, Kate obliged in style. You | :57:25. | :57:28. | |
may kiss your bride. Kate has raised the expectations for | :57:29. | :58:18. | |
all our religious guest from now on! Join us again next -- again. | :58:19. | :58:25. | |
Goodbye. | :58:26. | :58:28. |