Browse content similar to Episode 17. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
How would you feel it your child was taken away because of the colour of | :00:08. | :00:13. | |
its hair? That's what happened to two innocent Roma families this | :00:14. | :00:16. | |
week, after this child in Greece captured headlines around the | :00:17. | :00:22. | |
world. We ask, are Roma people unfairly stigmatised? | :00:23. | :00:39. | |
Good morning, I'm Katie Derham. Also today, with a creaking and | :00:40. | :00:47. | |
cash-strapped NHS, is it time to start coughing up for some of the | :00:48. | :00:53. | |
treatments we receive? Former the Sun editor Kelvin MacKenzie thinks | :00:54. | :00:57. | |
we should. Motherism, to stay at mums deserve more respect? It's | :00:58. | :01:04. | |
really important to be there for our children. And we meet the Vicar of | :01:05. | :01:10. | |
40 years who has an unusual take on religion. I don't think that a god | :01:11. | :01:15. | |
exists. I believe in God, like I believe in happiness or Geordie or | :01:16. | :01:21. | |
goodwill, hope or something like that. Joining me this week is the | :01:22. | :01:28. | |
former editor of the Sun, Kelvin MacKenzie, journalist and writer | :01:29. | :01:33. | |
Julie Bindel, who set up a group campaigning against violence from a | :01:34. | :01:35. | |
feminist perspective, and David Vance. We want to know what you | :01:36. | :01:43. | |
think, too. If you have a webcam you can join us via Skype. You can also | :01:44. | :01:47. | |
give your views via Twitter or by phone. | :01:48. | :02:00. | |
The case of a young girl found in Greece with aroma couple to whom she | :02:01. | :02:06. | |
was not related has raised fears of a backlash against a community that | :02:07. | :02:11. | |
already feels it's an stay at -- unfairly stigmatised. Two children | :02:12. | :02:15. | |
from Roma families in Ireland were removed from their homes by police, | :02:16. | :02:18. | |
only to be quickly returned when it became clear they did belong to | :02:19. | :02:22. | |
their parents. An organisation in Ireland said the action of the | :02:23. | :02:26. | |
authorities could fuel racism. The discovery of a young, blonde girl | :02:27. | :02:30. | |
called Maria in a Roma community in Greece 11 days ago has focused | :02:31. | :02:36. | |
attention on one of the world 's oldest nomadic peoples. Yesterday it | :02:37. | :02:40. | |
was revealed that a Roma couple in Bulgaria, the biological parents of | :02:41. | :02:45. | |
Maria. The authorities there are currently investigating how their | :02:46. | :02:50. | |
child ended up in Greece. Roma rights organisations are concerned | :02:51. | :02:53. | |
it will resurrect old prejudices against them. With the Greek case | :02:54. | :02:59. | |
making headlines, police in Ireland removed two blonde haired children | :03:00. | :03:03. | |
from Roma communities there. They were returned quickly once their | :03:04. | :03:08. | |
parentage was concerned, but the families remain outraged. We are | :03:09. | :03:11. | |
very conscious of the fact that this case has been linked with events in | :03:12. | :03:15. | |
other countries, which have nothing to do with them. They hope that no | :03:16. | :03:19. | |
other family has to go through the experience that they have just | :03:20. | :03:27. | |
suffered. The Irish Justice Minister says they feel sorry for the | :03:28. | :03:31. | |
distress that was caused to the families, but the police were acting | :03:32. | :03:34. | |
in good faith, responding to information given by members of the | :03:35. | :03:38. | |
public. This isn't the first time that prejudices like this have | :03:39. | :03:42. | |
surfaced. Two years ago, the fiction of travellers on the Dale Farm site | :03:43. | :03:47. | |
in Essex provoked angry scenes and claims of racial discrimination. So | :03:48. | :03:52. | |
do we view Roma people unfairly? If people within the Roma and Gypsy | :03:53. | :03:59. | |
community feel themselves stigmatised, frankly, they've only | :04:00. | :04:04. | |
got themselves to blame. It is obviously wrong to try and demonise | :04:05. | :04:08. | |
an entire group of people but, by the same token, it's almost entirely | :04:09. | :04:12. | |
wrong to stick your head in the sand and ignore the fact that section of | :04:13. | :04:17. | |
that community is up to its neck in every form of criminality, | :04:18. | :04:23. | |
including, as we've seen in the BT, child trafficking, including, as | :04:24. | :04:27. | |
we've seen in the courts in England, human slavery, including, as we see | :04:28. | :04:31. | |
on a frequent basis, occupation of private property. They are their own | :04:32. | :04:38. | |
worst enemies. This is our question today. Are Roma people unfairly | :04:39. | :04:42. | |
stigmatised? We want to know what you think. | :04:43. | :04:48. | |
You can only vote once. Go online to vote for free. The results will be | :04:49. | :04:57. | |
announced at the end of the show. The full terms and conditions on the | :04:58. | :05:03. | |
website. We've already heard from David. Julie, these two children who | :05:04. | :05:09. | |
were taken away rather rapidly in Ireland, then it turned out they | :05:10. | :05:12. | |
were living with their parents after all, they are quite remarkable. But | :05:13. | :05:16. | |
the authorities clearly had the children's best interests at heart. | :05:17. | :05:23. | |
All stigmatisation is fuelled by stereotypes and mythology. I find | :05:24. | :05:28. | |
David's views abhorrent. Every single community has a section that | :05:29. | :05:33. | |
is involved in criminality. Not in human slavery. And certainly the | :05:34. | :05:39. | |
Roma and Gypsy communities are unfairly maligned, stigmatised, have | :05:40. | :05:42. | |
very low life expectancy, are treated appallingly. I think this is | :05:43. | :05:47. | |
fuelled by prejudice and racism. It is definitely the last acceptable | :05:48. | :05:54. | |
racism. If we were to talk about Jewish people the way that we speak | :05:55. | :05:58. | |
about Roma and Gypsy people, there would likely be an outcry. | :05:59. | :06:01. | |
Definitely there is an unfair prejudice. Whether or not the | :06:02. | :06:06. | |
authorities were acting in the best interests of the child is another | :06:07. | :06:10. | |
matter. But we can't ignore the fact that we are fuelled in terms of | :06:11. | :06:16. | |
policing and all other escapades in terms of criminal activity. Kelvin, | :06:17. | :06:21. | |
do you think the authorities would have behaved in this way had they | :06:22. | :06:25. | |
not been children in a Roma community? It happens all the time. | :06:26. | :06:30. | |
Social services are moving in to take children away from parents for | :06:31. | :06:35. | |
much less serious ideas than that children have either been bought or | :06:36. | :06:39. | |
put into a kind of slavery. I think the issue here is it is difficult to | :06:40. | :06:45. | |
know whether it is a Roma issue, which may be one issue, or is it a | :06:46. | :06:50. | |
travellers issue? I know in the UK, a particular case myself. A guy | :06:51. | :06:54. | |
called me up who actually knows my wife. He has had his health | :06:55. | :06:59. | |
destroyed, the value of his house completely damaged by the fact that | :07:00. | :07:02. | |
very cunningly and cleverly and using the laws of its time, these | :07:03. | :07:07. | |
guys moved onto a piece of land that they either bought secretly from the | :07:08. | :07:13. | |
farmer or with the farmer's Nord. Came on to this land and it has now | :07:14. | :07:18. | |
taken years to get them off again. In the meantime, casting of light | :07:19. | :07:22. | |
across the entire village. That kind of thing... I'm not impugning the | :07:23. | :07:28. | |
entire community of travellers, nor am I saying this is something Roma, | :07:29. | :07:34. | |
but what I do know is this man Isner likelihood, health, family and the | :07:35. | :07:39. | |
value of his house has been destroyed. Literally, it looks as | :07:40. | :07:43. | |
though nothing can be done about it. I think it's important we hear from | :07:44. | :07:48. | |
the Roma community at this point. We are joined now from London by Jake | :07:49. | :07:54. | |
Bowers, a journalist, a representative of the Roma | :07:55. | :07:58. | |
community. Before we start talking about things like the property | :07:59. | :08:01. | |
issues and so one that Kelvin has raised, let me bring you back to the | :08:02. | :08:06. | |
cases of the two children who were taken away in Ireland. How did you | :08:07. | :08:23. | |
feel, as a representative for your community, did you feel that was a | :08:24. | :08:25. | |
discriminatory action? Absolutely. We've been demonised by the media | :08:26. | :08:28. | |
over the last week. What you've seen happen is this old myth has been | :08:29. | :08:30. | |
resurrected about gypsies stealing children. They used to be an ancient | :08:31. | :08:32. | |
lugged libel where the Jewish people were represented as people who stole | :08:33. | :08:35. | |
children so they could drink their blood. That has been updated over | :08:36. | :08:37. | |
the last week and projected against the entire Romany community in | :08:38. | :08:39. | |
Europe, that we snatched children. But we have been demonised but we've | :08:40. | :08:42. | |
also been vindicated. Because in all of these cases, these have been | :08:43. | :08:45. | |
Romany children that belong to their parents. What has happened in the | :08:46. | :08:49. | |
process is these parents in Dublin, they were forced through some kind | :08:50. | :08:53. | |
of Jeremy Kyle type of policing, where they had to give DNA samples | :08:54. | :09:35. | |
for children which they proved were theirs through passports and birth | :09:36. | :09:37. | |
certificates. I'm in London, a wonderfully diverse place. You would | :09:38. | :09:40. | |
never see a white woman who had a mixed-race child dragged off the | :09:41. | :09:42. | |
street and being forced to give DNA sim - Maggie and a samples for the | :09:43. | :09:45. | |
children. We are talking about a completely different level of | :09:46. | :09:46. | |
discrimination, which is medieval. How unusual is it for Romany | :09:47. | :09:49. | |
children to be quite as blonde as the ones we've seen in the press? | :09:50. | :09:52. | |
It's not unusual at all. I'm going increasingly grey but I used to have | :09:53. | :09:55. | |
white blonde hair. My children all have blonde hair. My wife is quite | :09:56. | :09:57. | |
dark. That's a picture of me with my it isn't unusual at all, but it goes | :09:58. | :10:00. | |
to show the depth of ignorance which is being perpetuated by people like | :10:01. | :10:03. | |
Kelvin MacKenzie, which is completely predictable in trying to | :10:04. | :10:05. | |
divert this to Dale even about the Romany community. All broadcasters | :10:06. | :10:07. | |
have a moral duty not just to debate this issue, but to provide things | :10:08. | :10:10. | |
which provide education about who we really are. In 2014, when Romany | :10:11. | :10:14. | |
citizens from Bulgaria and Romania are finally given chances to flee | :10:15. | :10:17. | |
the medieval situation that they live in, more of to western Europe | :10:18. | :10:23. | |
as a whole. The situation there is grinding poverty, people living in | :10:24. | :10:27. | |
hovels that you would not imagine existed in the EU. I don't want to | :10:28. | :10:31. | |
create some kind of immigration scare, but if we don't deal with | :10:32. | :10:35. | |
this issue between now and then, the kind of hate. We are hearing from | :10:36. | :10:40. | |
David and Kelvin is just going to be spread. You will see more stuff like | :10:41. | :10:43. | |
as happened in Greece and in to western Europe as a whole. The | :10:44. | :10:45. | |
situation there is grinding poverty, people living in hovels that you | :10:46. | :10:48. | |
would not imagine existed in the EU. I don't want to create some kind of | :10:49. | :10:51. | |
immigration scare, but if we don't deal with this issue between now and | :10:52. | :10:54. | |
then, the kind of hate. We are hearing from David and Kelvin is | :10:55. | :10:56. | |
just going to be spread. You will see more stuff like as happened in | :10:57. | :10:59. | |
Greece and in Ireland. Stay with us, we want to hear more from you. | :11:00. | :11:02. | |
Kelvin and David, you were both named stay with us, we want to hear | :11:03. | :11:05. | |
more from you. Kelvin and David, you were both named getting onto land | :11:06. | :11:07. | |
that they don't own. Don't try and confuse it, just get things My point | :11:08. | :11:14. | |
was I don't know any Roma gypsies, and talking about the travelling | :11:15. | :11:16. | |
community and then getting onto land that they don't own. Don't try and | :11:17. | :11:21. | |
confuse it, just get things the little Maria girl was clearly not | :11:22. | :11:25. | |
the daughter of the Roma gypsies she belonged to. Because she is blonde? | :11:26. | :11:38. | |
No. From no less an authority than the BBC, we do read about the fact | :11:39. | :11:43. | |
that in the Balkans there are criminal gangs involved in human | :11:44. | :11:47. | |
trafficking, and those gangs are linked to and use the Romas to | :11:48. | :11:51. | |
advance that most appalling of crimes. We shouldn't deny that. | :11:52. | :11:57. | |
Those who seek to deny it... Don't interrupt again. You let me have my | :11:58. | :12:07. | |
say and you have your say. By denying the simple truth that the | :12:08. | :12:11. | |
BBC no less has observed, that there is a link between the criminality | :12:12. | :12:14. | |
and human trafficking and the Roma community, you only fool yourself. | :12:15. | :12:27. | |
That's a fact. This is outrageous prejudice. One thing I do know is | :12:28. | :12:31. | |
that I know a darn sight more than you do about trafficking of | :12:32. | :12:34. | |
children, because this is something I've studies out -- I've studies as | :12:35. | :12:39. | |
an academic and a journalist for a number of years. The communities | :12:40. | :12:42. | |
involved in trafficking are as widespread as every community in the | :12:43. | :12:52. | |
world. The Balkans use the Roma community. I've met Roma communities | :12:53. | :12:58. | |
in the Balkans and the UK. After the Gypsy wedding was broadcast on | :12:59. | :13:03. | |
Channel 4, I spent some days on a traveller site in the UK whose lives | :13:04. | :13:10. | |
were made intolerable by this hate created by this TV programme. Where | :13:11. | :13:14. | |
we were drip fed this insidious load of lies about the community. How are | :13:15. | :13:21. | |
you expected... That they were leaving, cheating, lying, feckless | :13:22. | :13:27. | |
scumbags. They were the words I heard over again. And yet these | :13:28. | :13:31. | |
people are excluded from pretty much the job market, from health, from | :13:32. | :13:35. | |
accessing education. Yet we blame them for opting out of it. | :13:36. | :13:45. | |
What community says they are excluded? This gentleman said that | :13:46. | :13:50. | |
London is a fantastically diverse place and Dagenham is 15 miles from | :13:51. | :13:55. | |
the centre. And yet those people turned themselves almost into a | :13:56. | :14:02. | |
criminal organisation. I want a response to the comment David made, | :14:03. | :14:10. | |
about child trafficking. We do not want to label any community it with | :14:11. | :14:14. | |
the crimes of the minority, but this is something he feels is | :14:15. | :14:19. | |
pertinent. It is nonsense. I spoke to a professor yesterday and he | :14:20. | :14:23. | |
said there has not been a single documented case of the community | :14:24. | :14:31. | |
trafficking children. There is no way that Kelvin MacKenzie or David | :14:32. | :14:35. | |
would come on television and talk about Jewish people being like | :14:36. | :14:41. | |
Fagin, about Italians being Mafia. The fact they can get away with | :14:42. | :14:45. | |
this shows they are in the Middle Ages in the way they react to our | :14:46. | :14:50. | |
community. This informs the media. We have a long way to go before we | :14:51. | :14:56. | |
are treated as equal citizens of Europe. There are 12 million. We | :14:57. | :15:02. | |
are increasingly educated, some of us are increasingly blonde! We need | :15:03. | :15:09. | |
to be given the opportunity. There is a Gypsy not in the debate, he is | :15:10. | :15:15. | |
outside the room. Is it fair to say that as part of the Romany culture, | :15:16. | :15:20. | |
you are almost living below the radar and that informs the | :15:21. | :15:26. | |
prejudice? I would not put it in that way. We do not live below the | :15:27. | :15:33. | |
radar, we are depicted all over the place. What we are is executed from | :15:34. | :15:39. | |
the editorial process where we can talk about what we are. In real | :15:40. | :15:47. | |
life, you tend to exist outside the rest of the crew unity. There is a | :15:48. | :15:53. | |
perception the Romany community does not want to engage with the | :15:54. | :15:59. | |
rest of the community. I was just watching the Andrew Marr show. | :16:00. | :16:03. | |
Hollywood is proud of his Romany ancestry. -- Ronnie Wood. Charlie | :16:04. | :16:12. | |
Chaplin said that is where he came from. He was born in a Gypsy | :16:13. | :16:20. | |
caravan in Birmingham. The perception is we live outside and | :16:21. | :16:25. | |
do not want to engage, but big parts of the European cultural | :16:26. | :16:29. | |
history have had Romany people at the heart of it. I would like to | :16:30. | :16:39. | |
talk to a resident of Dale Farm. We had spoken about the Troubles that | :16:40. | :16:46. | |
region had. Can you explain a little bit about how your life was | :16:47. | :16:53. | |
affected by their travelling community who were at Dale Farm? I | :16:54. | :17:00. | |
am a resident. My property back on to Dale Farm. It started off with | :17:01. | :17:05. | |
eight Irish traveller families coming to the site, and it ended up | :17:06. | :17:20. | |
with 86 families. In that situation, how did it make you feel about that | :17:21. | :17:29. | |
community? One law for one and another for another. We go through | :17:30. | :17:33. | |
the courts and the law, I operate within the law myself, and | :17:34. | :17:38. | |
eventually, with the council, we had them evicted from the site. | :17:39. | :17:44. | |
When you hear about that experience, do you have sympathy for other | :17:45. | :17:55. | |
reasons for this? I am not sure what he means about one law for one | :17:56. | :17:59. | |
and another for another, because they were evicted. It took them | :18:00. | :18:08. | |
years. I know of lots of middle- class, privileged, graduates, who | :18:09. | :18:14. | |
squat nice properties in north London. Get them out. In it was my | :18:15. | :18:22. | |
home, and my land, and if I could not be generous enough to give that | :18:23. | :18:26. | |
space to people who desperately need it, if they did, to dwell | :18:27. | :18:31. | |
there, I would say get them out. I know many privileged people who | :18:32. | :18:40. | |
squat. A often prejudice his best informed by experience. Experience | :18:41. | :18:50. | |
he talks about is not uncommon. The occupation of the site cost the | :18:51. | :18:54. | |
ratepayers ?8 million. That is a high price to pay for those who | :18:55. | :19:00. | |
sought to illegally occupied private property. And we cannot | :19:01. | :19:06. | |
stick our heads in the sand and pretend all is well when there is a | :19:07. | :19:11. | |
problem within a section of this community. It is very brave of this | :19:12. | :19:20. | |
gentleman to take on such a huge number of people and fight their | :19:21. | :19:23. | |
way through the courts. It took years. I am surprised it is only ?8 | :19:24. | :19:30. | |
million. You had police surrounding them, security people. Why do they | :19:31. | :19:37. | |
not simply obey the law of the land? Rather than feel they have to | :19:38. | :19:46. | |
turn themselves into "victims". On the Channel 4 programme, I enjoyed | :19:47. | :19:51. | |
it. If you view it as entertainment it is fantastic. Every so often, | :19:52. | :19:58. | |
the male members of the families had pixilated faces. They said they | :19:59. | :20:04. | |
did not want their privacy invaded! That made me laugh. There are other | :20:05. | :20:08. | |
ways you could view whether somebody wanted to see their face | :20:09. | :20:12. | |
on television or not. I salute this gentleman and also the Roma | :20:13. | :20:19. | |
spokesman. I do not think we are hostile to whoever the Roma | :20:20. | :20:26. | |
community are. I just want to hear from you before we finished talking | :20:27. | :20:31. | |
about this. What is the message you would want to give? Having heard | :20:32. | :20:36. | |
the level of feeling that these topics ignite. You need to call | :20:37. | :20:44. | |
people buy the right name. The situation at Dale Farm were Irish | :20:45. | :20:50. | |
travellers, not the Roma community. What we need to get out of this, | :20:51. | :20:57. | |
the learning, is to do more about the Romany community that is | :20:58. | :21:01. | |
balanced, not based on entertainment, but based on the | :21:02. | :21:06. | |
history of genocide, slavery, the torture of Romany people and maybe | :21:07. | :21:10. | |
one day we will be seen as equal citizens in society. | :21:11. | :21:19. | |
The vote is open. And the question is whether Roma people are unfairly | :21:20. | :21:23. | |
stigmatised. A new boss for the NHS in England | :21:24. | :21:46. | |
has been appointed and he will have a lot on his plate. A review by the | :21:47. | :21:50. | |
Care Quality Commission revealed more than a quarter of trusts in | :21:51. | :21:55. | |
England are at risk of providing poor care. A report suggests so- | :21:56. | :22:00. | |
called health tourists who come to the UK with the intention of using | :22:01. | :22:06. | |
the NHS for free are costing between ?70 million and ?300 | :22:07. | :22:09. | |
million a year. The new chief executive is Simon | :22:10. | :22:15. | |
Stevens. He currently is at a private US health firm. NHS England | :22:16. | :22:21. | |
believes his experience in international health care will be | :22:22. | :22:26. | |
of benefit. We want the best in the world and I think we have the best | :22:27. | :22:31. | |
in the world, who has experience of the public health system and of the | :22:32. | :22:35. | |
best of American health care. The NHS has to be open to ideas. | :22:36. | :22:42. | |
Nations are facing a crisis in the provision of health care and the | :22:43. | :22:46. | |
American experience is valuable. Despite the crisis in affordability, | :22:47. | :22:51. | |
he believes that the NHS is something to be proud about. In it | :22:52. | :22:55. | |
is the envy of the world in a critical respect because it | :22:56. | :23:02. | |
provides care free of charge. Funding is its biggest concern. The | :23:03. | :23:05. | |
Health Secretary has called for foreign nationals to be charged | :23:06. | :23:10. | |
more to use it, which could earn ?500 million. If we are better at | :23:11. | :23:15. | |
collecting that money we could have 4000 more doctors, 8000 more nurses | :23:16. | :23:20. | |
and make a real difference in relieving pressure on the front | :23:21. | :23:26. | |
line. With the NHS facing financial hardship, it is it time that not | :23:27. | :23:32. | |
just foreigners, but everybody, pays the treatment we are currently | :23:33. | :23:37. | |
given for free. The Roger Daltrey has added his voice. He said a | :23:38. | :23:43. | |
totally free NHS means that we are complacent when it comes to looking | :23:44. | :23:47. | |
after our own health. What do you think? We are also joined by Anne | :23:48. | :23:58. | |
Atkins, a Christian commentator and writer. Surely we have to start | :23:59. | :24:03. | |
from the premise that a free NHS is something we can be proud of. It is | :24:04. | :24:09. | |
not free, it is paid out of taxation. If you looked at what you | :24:10. | :24:14. | |
would earn without the NHS and without, it would probably be 9%, | :24:15. | :24:22. | |
10%. We employ more people than anywhere else in the world, with | :24:23. | :24:25. | |
the exception of the Chinese army, to supply this rather good... And | :24:26. | :24:39. | |
Walmart! I spoke to my GP who was complaining that when he goes to | :24:40. | :24:44. | |
business meetings, and he was complaining he was not the business | :24:45. | :24:47. | |
man, going to meetings he was told we did not have money for this and | :24:48. | :24:52. | |
that and the other. It did not surprise me. The local practice I | :24:53. | :24:59. | |
go to was busy with everybody coughing and throwing up, it was | :25:00. | :25:05. | |
like Waterloo station. I say the following. That if you are in | :25:06. | :25:14. | |
education, -- if you are over 65, you have to start paying. In the | :25:15. | :25:19. | |
late seventies I was in Sweden, which was like a communist country. | :25:20. | :25:26. | |
I go to the local GP and have to pay 20 kroner. I say people should | :25:27. | :25:32. | |
pay ?20 to go and it would have two effects. It would stop the idle | :25:33. | :25:39. | |
going to get sick notes. Secondly, just stopped going to the betting | :25:40. | :25:44. | |
shop, the pub, the rest of it, they do not mind going to buy food and | :25:45. | :25:49. | |
the rest of it, but they are not prepared to take a ?20 note out of | :25:50. | :25:54. | |
their pocket. That has to stop. It would stop the GP surgery being | :25:55. | :26:00. | |
busy with people who do not need it. What they need is to say they have | :26:01. | :26:05. | |
a cold, either I go to bed, or I go to work, and I will fight it off. | :26:06. | :26:12. | |
We have not got enough money for everybody in the world, every time | :26:13. | :26:17. | |
they have a cold, or whether they are depressed, it is a Monday, I | :26:18. | :26:23. | |
will go down to the doctor. That is outrageous. You would have people | :26:24. | :26:30. | |
buy food or go to the GP. Go to the restaurant, to the pub and betting | :26:31. | :26:37. | |
shop, go to the movies... When you think about it, there is | :26:38. | :26:41. | |
complacency among some people. I have a fear of going to the doctor | :26:42. | :26:45. | |
because I do not want the doctor to tell me I am really ill. People who | :26:46. | :26:53. | |
are concerned about their health, they would not go. It is like | :26:54. | :26:58. | |
dentistry. The only people these days you have good teeth are the | :26:59. | :27:05. | |
rich. We have free dentistry for pregnant women, children, the old. | :27:06. | :27:13. | |
Anybody on benefits. People on benefits have the best teeth! | :27:14. | :27:17. | |
Deterring people from going to the GP, to look at something that could | :27:18. | :27:24. | |
become a serious health concern, we would end up with a public health | :27:25. | :27:28. | |
crisis. Most people do not go with a cold, they actually avoid it. It | :27:29. | :27:34. | |
comes down to the extraordinary demands on the NHS and then not | :27:35. | :27:40. | |
been enough money, is there a case for a charge? I love my NHS. The | :27:41. | :27:47. | |
first time I had to pay for the dentist, I was outraged, but one | :27:48. | :27:52. | |
gets used to wit. There is free dentistry for those who cannot | :27:53. | :27:58. | |
afford it. -- used to it. The thing we are not discussing is how the | :27:59. | :28:04. | |
NHS does not pay for things that I think we need that would save money. | :28:05. | :28:13. | |
Almost all surgeries, you can get counselling. What you cannot get | :28:14. | :28:19. | |
his marriage counselling. For every ?1 we spent helping couples stay | :28:20. | :28:24. | |
together, we spent thousands of pounds as a taxpayer on the fall- | :28:25. | :28:29. | |
out from broken relationships. Why do we not offer marriage | :28:30. | :28:33. | |
counselling paid for by the taxpayer? Regardless of the | :28:34. | :28:40. | |
emotional and psychological richness, we would save so much | :28:41. | :28:46. | |
money. The same is true of obesity. People say the poor are fact. | :28:47. | :28:50. | |
Generally speaking, there is truth in that. -- overweight. That is not | :28:51. | :28:57. | |
because bad food is cheaper. It is more expensive. We had a friend | :28:58. | :29:03. | |
staying because he had to leave his council flat because he was being | :29:04. | :29:07. | |
attacked, he was 20. Until he knew us, he had no idea how to cook. | :29:08. | :29:15. | |
Everything he had to eat he bought from the corner shop, ?5 on a | :29:16. | :29:18. | |
sandwich. At a slightly tangential issue to | :29:19. | :29:35. | |
what we are talking about, but we are being a bit head in the sand | :29:36. | :29:41. | |
here. If you pay for something it has a value. At the moment you do it | :29:42. | :29:44. | |
through taxation. You think, is my money going on the war, is giving me | :29:45. | :29:52. | |
free roads, whatever? Until people understand that things do cost | :29:53. | :29:56. | |
money, they are prepared to pay for everything else... If you look in a | :29:57. | :30:01. | |
council estate, you can recognise the difference between those that | :30:02. | :30:04. | |
have bought the house and those that haven't all stop people care about | :30:05. | :30:08. | |
it more when you have financial ownership. That this generalisation. | :30:09. | :30:18. | |
I object to council tenants being subsidised when they have a sky dish | :30:19. | :30:22. | |
on the side costing ?60 to ?80 a month. Why do people talk about | :30:23. | :30:31. | |
having a sky dish? Because it is 80 quid a month and I'm subsidising | :30:32. | :30:35. | |
them above my taxation. It isn't. Let's get back to health. People do | :30:36. | :30:42. | |
pay for the National Health Service. If we impose some kind of fee upon | :30:43. | :30:48. | |
going to the doctors, then what you are not going to do is find the | :30:49. | :30:52. | |
conditions and the illnesses that will become a concern, and that will | :30:53. | :30:58. | |
end up costing us days for being off sick with work. Obviously we need to | :30:59. | :31:01. | |
make sure that people aren't going to their GPs because they fancy the | :31:02. | :31:07. | |
morning out. That's a very rare scenario. Wendy Savage is president | :31:08. | :31:13. | |
of an organisation called, keep our NHS public. We are hearing this | :31:14. | :31:20. | |
discussion about whether or not they might be some things you should pay | :31:21. | :31:24. | |
for as somebody using the NHS. Do you think there is a way of using | :31:25. | :31:28. | |
funds more efficiently? I think there is a way, getting the staff | :31:29. | :31:33. | |
who work in the NHS to actually point out to the managers how money | :31:34. | :31:37. | |
could be saved. I don't think we should start charging people because | :31:38. | :31:40. | |
that will affect those who need the care most. In France, for example, | :31:41. | :31:47. | |
you have to go and pay when you go to the GP and then it is | :31:48. | :31:51. | |
reimbursed. If you haven't got the money to go, then you won't go. Our | :31:52. | :31:55. | |
system is perfectly affordable, we are a rich country and we do pay for | :31:56. | :32:00. | |
it through our taxes. I think this idea that people abuse the NHS | :32:01. | :32:04. | |
because they get it for free is complete nonsense. But do you not | :32:05. | :32:10. | |
accept there is a huge increase in the demands on the NHS building up | :32:11. | :32:14. | |
as our population gets increasingly old? This has been blown up out of | :32:15. | :32:20. | |
all proportion by those who don't believe in a national health service | :32:21. | :32:23. | |
in the first place. Our population is getting older, but it's not a | :32:24. | :32:32. | |
meteoric rise, it's just a steady rise. Actually, older people, like | :32:33. | :32:37. | |
myself, are much healthier than I would have been 50 years ago. I | :32:38. | :32:44. | |
think that this is all part of the neoliberal agenda to get rid of the | :32:45. | :32:48. | |
welfare state, because they don't think that ordinary people deserve | :32:49. | :32:52. | |
it. I do think that as a civilised country, we should be able to | :32:53. | :32:57. | |
provide health care our population. Thank you very much for your | :32:58. | :33:01. | |
contribution. I'd like to hear from somebody else in the health service, | :33:02. | :33:06. | |
the oncologist, a professor of cancer medicine. We all agree the | :33:07. | :33:13. | |
NHS is there to support the vulnerable. Where do you stand on | :33:14. | :33:16. | |
how best we should be spending the money, because the demands seem to | :33:17. | :33:22. | |
be untenable? We are all paying about ?1600 a year for our health | :33:23. | :33:26. | |
insurance. Efficiency savings have been done, there's nothing more you | :33:27. | :33:32. | |
can get, 20% reduction, we just can't get it from efficiency | :33:33. | :33:35. | |
savings. The only way is even more tax or paying as you go for certain | :33:36. | :33:39. | |
services. I think paying as you go for certain services is something | :33:40. | :33:43. | |
politicians won't talk about, it doesn't win votes. But to me, it's | :33:44. | :33:46. | |
the only way to go for my generation. I'm in my 60s, I will be | :33:47. | :33:52. | |
retiring in the next few years. Our generation is going to consume | :33:53. | :34:02. | |
health care like nobody 's business. We are going to have to do something | :34:03. | :34:05. | |
to dampen demand, paying is the only way. What would you expect people to | :34:06. | :34:08. | |
pay for? Pay for visit to a GP for certain services that sort of | :34:09. | :34:11. | |
outside the essentials. The NHS will always be there to deal with the | :34:12. | :34:15. | |
essential care, and we've got to have safety nets. We're not going to | :34:16. | :34:18. | |
punish people for using health care. We've got to make sure kids with | :34:19. | :34:22. | |
meningitis gets seen immediately. There are all sorts of ways of | :34:23. | :34:26. | |
developing this scheme, as they have in Europe. All Western European | :34:27. | :34:29. | |
countries have some sort of copayment structure. I know where | :34:30. | :34:33. | |
Wendy is coming from, it's just impractical to think that it's a | :34:34. | :34:58. | |
religion, that we can get charitable money into it. We've got to make it | :34:59. | :35:00. | |
a business, we've got to make sure it works. The money comes in, the | :35:01. | :35:03. | |
money goes out, we've got to balance the books. We are hearing from | :35:04. | :35:06. | |
inside the NHS that the balance of the books has to work. Of course, | :35:07. | :35:08. | |
and I'm sure that better management could be put in place to save a | :35:09. | :35:11. | |
fortune, including some of the salaries at the high-end of | :35:12. | :35:13. | |
managerial positions. But the doctor has said that has all been done. But | :35:14. | :35:16. | |
whether that's the case across the board is another matter. I'm | :35:17. | :35:18. | |
concerned about creating a stigmatised underclass of people who | :35:19. | :35:20. | |
won't be able to attend the GP surgery, who will be told it is not | :35:21. | :35:23. | |
for them, and therefore our public health will suffer and will become a | :35:24. | :35:26. | |
crisis. But what you are not really addressing, emotionally I am with | :35:27. | :35:28. | |
you but we have to face reality. The NHS is just too expensive. You are | :35:29. | :35:31. | |
not really addressing the fact that we have started paying for certain | :35:32. | :35:34. | |
things and it is working. We pay for prescriptions now, unless you are on | :35:35. | :35:38. | |
benefits, pregnant or whatever it is. We pay for dentistry, we've got | :35:39. | :35:43. | |
used to this. It does work. I really don't think there will be an | :35:44. | :35:46. | |
underclass that doesn't get health care. Let me give you an example. | :35:47. | :35:52. | |
When our son was 12 he was invited out on a skiing holiday with a | :35:53. | :35:56. | |
friend. We forgot, this was in Switzerland, we forgot to take out | :35:57. | :35:59. | |
health insurance because our daughter was ill at the time and I | :36:00. | :36:02. | |
just forgot. The inevitable happened, he had an accident and it | :36:03. | :36:07. | |
was very expensive and took several years to pay off. But there was no | :36:08. | :36:11. | |
question that he wouldn't get care. There was no question that he had to | :36:12. | :36:15. | |
prove that he could pay before he was airlifted off on a helicopter, | :36:16. | :36:18. | |
he was given the best care in the world. We had to spend several years | :36:19. | :36:23. | |
paying for it but he got it. There was no question, can your parents | :36:24. | :36:28. | |
afford this? A brief word from Wendy Savage. We've heard from our | :36:29. | :36:33. | |
panellists saying that something just has to give. Could you not give | :36:34. | :36:40. | |
a little yourself? Look, we already paid for the NHS through our taxes. | :36:41. | :36:46. | |
It is an efficient system and it has done very well over the years with a | :36:47. | :36:51. | |
very small proportion of our gross domestic product. We can afford to | :36:52. | :36:55. | |
have it. Introducing charges is not a good idea. Dentistry is now out of | :36:56. | :37:01. | |
the reach of anybody who is poor. The idea that we've been softened up | :37:02. | :37:05. | |
to pay for things which we all believed should be free... Health | :37:06. | :37:12. | |
care is not a business. It is a service. We don't want all these | :37:13. | :37:16. | |
private companies coming in, cashing in on our health service, getting | :37:17. | :37:20. | |
hold of taxpayers' money to increase their profits. Let's have a quick | :37:21. | :37:29. | |
look to see what you at home have been saying. Comment from Diane | :37:30. | :37:33. | |
saying, people who smoke and those who are overweight should pay for | :37:34. | :37:37. | |
their NHS treatment. That is the Roger Daltrey feeling, we should be | :37:38. | :37:41. | |
taking responsibility for our own health. Tara says, we already pay | :37:42. | :37:46. | |
for the NHS, this idea that it is free is silly. Tom says the NHS | :37:47. | :37:51. | |
means just that, the national health service, it is owned and paid for by | :37:52. | :37:54. | |
national insurance Contributions Bill. That is quite comforting the | :37:55. | :37:57. | |
point, but we can discuss that another time. Keep voting in our | :37:58. | :38:05. | |
text vote. Ah Roma people unfairly stigmatised? | :38:06. | :38:16. | |
You can only vote once and you have about five minutes or so before the | :38:17. | :38:28. | |
vote closes. Is it possible to have a church without religion? The | :38:29. | :38:32. | |
Sunday Assembly believes it is. The atheist organisation stages | :38:33. | :38:36. | |
gatherings, but it says extract the good things about religion without | :38:37. | :38:39. | |
making God part of the package. We went to one of their get-togethers | :38:40. | :38:44. | |
and we also discovered a Church of England vicar who says he doesn't | :38:45. | :38:46. | |
believe in the existence of God either. They come together regularly | :38:47. | :38:53. | |
and their numbers are growing. # Don't stop me now, I'm having a | :38:54. | :38:59. | |
good time... The Sunday Assembly was started ten | :39:00. | :39:12. | |
months ago. They claim to have over eight conjugations worldwide. Their | :39:13. | :39:18. | |
main branch is in London. We are a godless congregation that celebrates | :39:19. | :39:21. | |
life. We are therefore people who want to live better, help often and | :39:22. | :39:29. | |
more. I felt really excluded because I don't believe in God at church, so | :39:30. | :39:33. | |
that was no good. I've always been thinking about new ways in which | :39:34. | :39:37. | |
people can have spirituality and be good and do good things, that don't | :39:38. | :39:41. | |
necessarily involved in something that was existing 2000 years ago. | :39:42. | :39:45. | |
The idea of the assembly is to take what it calls the best parts of | :39:46. | :39:49. | |
church and to use those to celebrate life, from an atheist and secular | :39:50. | :39:54. | |
perspective. We don't have heaven or hell to get people in the door. | :39:55. | :39:57. | |
We've got to make sure they are there because they want to be. We | :39:58. | :40:01. | |
like to think of it as entertaining but not just entertainment. While | :40:02. | :40:07. | |
many people may find the idea of a godless church strange, one Anglican | :40:08. | :40:11. | |
vicar has been preaching for over 40 years despite never believing in | :40:12. | :40:17. | |
God. I don't think that a god exists. I believe in God like I | :40:18. | :40:24. | |
believe in happiness or Chorley or goodwill or hope for something like | :40:25. | :40:29. | |
that. There is no need to suppose there is a supernatural being. Even | :40:30. | :40:33. | |
without God, the reverend David Paterson says they are still many | :40:34. | :40:38. | |
benefits to being a Christian. Religions tend to get bogged down, | :40:39. | :40:41. | |
especially Christianity, with thinking they are all about dogmas | :40:42. | :40:45. | |
and what you believe. Most of the time isn't about that at all. It's | :40:46. | :40:50. | |
about community and love and social work and it is about ritual, | :40:51. | :40:56. | |
thinking how wonderful the world is. The Sunday Assembly is an idea | :40:57. | :41:01. | |
that the reverend Paterson has embraced. He's involved in setting | :41:02. | :41:04. | |
up an Oxford branch and believes it's key to bringing different | :41:05. | :41:08. | |
beliefs together. Atheism and religion don't have to be enemies. A | :41:09. | :41:16. | |
church without God. That same organisation are planning a service | :41:17. | :41:20. | |
of remembrance next Sunday in order to, as they say, provide an | :41:21. | :41:25. | |
alternative. This is a bit like deciding to have a wonderful meal | :41:26. | :41:28. | |
because of all the benefits of taste and the flavour and how it makes you | :41:29. | :41:33. | |
feel, then vomiting it all up and not getting the nutrition. Of course | :41:34. | :41:38. | |
we know that they are incidental benefits to faith, such as meeting | :41:39. | :41:42. | |
with people and getting out in the fresh air. But that isn't actually | :41:43. | :41:45. | |
what it is about. I have no objection to these people, it's a | :41:46. | :41:49. | |
lovely idea, but Christianity is not about the incidental benefits, and | :41:50. | :41:54. | |
they are considerable, of community, belonging and so on. Christianity is | :41:55. | :41:58. | |
about the essential benefit of eternal life. Sadly, this is only | :41:59. | :42:03. | |
getting the fringe benefits and not the core benefits. What is | :42:04. | :42:06. | |
fascinating about this is that Jesus hated religion. He hated the | :42:07. | :42:15. | |
observance of what man can do, humanity can do to please God or put | :42:16. | :42:20. | |
the structures in place, which was why he was so scathing about the | :42:21. | :42:23. | |
really good people of his day, the Pharisees. They were the good | :42:24. | :42:27. | |
people, the religious people, the people who watch hot on the servants | :42:28. | :42:31. | |
rather than the belief, rather than the essence of it. An atheist vicar, | :42:32. | :42:36. | |
he is not alone, I've known a number of them. I believe there is an | :42:37. | :42:42. | |
organisation, it's not a particularly Christian | :42:43. | :42:45. | |
organisation, for ordained people in his position. I'd love to know what | :42:46. | :42:51. | |
Julia and Kelvin think about this. I definitely don't want eternal like | :42:52. | :42:56. | |
if the coalition Government is going to stay in! As a secular wrist, and | :42:57. | :43:03. | |
I think secularism is just a start, I'm really interested in the way | :43:04. | :43:07. | |
things are shifting, so that people are latching onto political beliefs | :43:08. | :43:11. | |
rather than a faith -based beliefs. I think there's room for all, but I | :43:12. | :43:15. | |
firmly believe that faith should be religious, conviction should be a | :43:16. | :43:19. | |
private matter and not in any way linked to the state. Yes, it's an | :43:20. | :43:23. | |
interesting shift and I'm sure one that will grow. | :43:24. | :43:30. | |
Kelvin MacKenzie, we do not have time to hear from you on this. You | :43:31. | :43:38. | |
have been voting on the question of whether Roma people are unfairly | :43:39. | :43:44. | |
stigmatised. We will bring you the result at the end of the show. The | :43:45. | :43:52. | |
voting is now closed. The wife of the former Prime | :43:53. | :43:56. | |
Minister Tony Blair said that women who take a break from work to have | :43:57. | :44:01. | |
children need more help to return to work and suggests apprentice | :44:02. | :44:05. | |
style training to bring women back to the workplace. In the same week, | :44:06. | :44:10. | |
a childcare experts said that mothers who look after children | :44:11. | :44:14. | |
full-time suffer unfair discrimination. It is described as | :44:15. | :44:21. | |
motherism. Cherie Blair managed to sustain her career as a barrister | :44:22. | :44:25. | |
as well as bringing up children and fulfilling her role at Number 10. | :44:26. | :44:30. | |
But she admits she did not take any real maternity leave. She says that | :44:31. | :44:34. | |
parents who choose to stay at home when children are young should not | :44:35. | :44:39. | |
feel charged, disadvantaged by the decision. This woman who works with | :44:40. | :44:48. | |
the group called Mothers At Home Matter said that she feels that | :44:49. | :44:53. | |
people like her are judged unfairly. They is a stigma. George Osborne | :44:54. | :45:00. | |
said it was a lifestyle choice. That we are choosing to stay at | :45:01. | :45:05. | |
home. But many people are struggling to make that choice. | :45:06. | :45:12. | |
Childcare expert Dr Aric Sigman also joined the debate and said | :45:13. | :45:16. | |
that stay-at-home mothers suffer from derogatory attitudes and if | :45:17. | :45:21. | |
they were applied to a minority group there would be a public | :45:22. | :45:26. | |
outcry. I just hope that mothers and fathers doing this for their | :45:27. | :45:35. | |
children candy in some self-esteem from that. We will be back in the | :45:36. | :45:40. | |
workplace, but it is understanding there is a time for everything in | :45:41. | :45:44. | |
life and it is important to be there for our children. How do you | :45:45. | :45:50. | |
feel about the role of stay at home others? We would like to hear from | :45:51. | :45:58. | |
you. Is raising children undervalued? There are obstacles in | :45:59. | :46:07. | |
place for parents to raise children and we obsessively focused on | :46:08. | :46:11. | |
mothers. This was a woman of some privilege, sitting in her nice | :46:12. | :46:15. | |
kitchen, and good for her. But when we look at single mothers, working | :46:16. | :46:20. | |
class, living in council houses, maybe, that we often see on | :46:21. | :46:26. | |
programmes that are there for our entertainment, they are seen as | :46:27. | :46:31. | |
lazy and irresponsible. Those sorts of stay-at-home mothers are often | :46:32. | :46:35. | |
completely dismissed. Whereas women who want to go back to the Fifties | :46:36. | :46:40. | |
and bake, how women can afford this, I do not know, they are seen as | :46:41. | :46:45. | |
benefiting society. I think it is bad for children, giving them a bad | :46:46. | :46:50. | |
impression of the role of women in the world if they are brought up by | :46:51. | :46:54. | |
this baking woman of the 1950s. It is bad for many women who really do | :46:55. | :47:00. | |
need to be helped back into the workplace. It is something we have | :47:01. | :47:04. | |
seen rising in the past decade. Women want to work. George Osborne | :47:05. | :47:09. | |
called it a lifestyle choice, is it? Increasingly, of course, you do | :47:10. | :47:18. | |
not have the luxury of having one income coming into a house. If you | :47:19. | :47:22. | |
live in London and the south, the idea of one income sustaining their | :47:23. | :47:29. | |
house-buying is preposterous. In my lifetime and I have a successful | :47:30. | :47:34. | |
mother, she went out to work. She had three children and went out to | :47:35. | :47:38. | |
work back in the Fifties and Sixties. That was considered | :47:39. | :47:44. | |
disgraceful, leaving the children. Now, 2013, now they are saying, you | :47:45. | :47:51. | |
can afford to stay at home, you must either be wealthy or idle. The | :47:52. | :47:59. | |
reality of it is that actually, the truth about the matter is that | :48:00. | :48:04. | |
women, should, if they can, go out to work. It is good for the family | :48:05. | :48:09. | |
income and good for them. It gives them a role model. Even if it is | :48:10. | :48:14. | |
part time, when the father comes in and then they go out, whatever it | :48:15. | :48:19. | |
is, they should do it. It is a role model for the children. And you | :48:20. | :48:26. | |
could say... That argument does not sustain. I was doing well up to | :48:27. | :48:31. | |
that. The reality is that they should go out and work. I cannot | :48:32. | :48:37. | |
believe how patronising we are being. Who are you to say whether | :48:38. | :48:45. | |
women should go out to work? It is not contributing to society, you | :48:46. | :48:51. | |
say, I am shocked by both of you. Another thing that is fascinating | :48:52. | :48:56. | |
is this is called motherism. What about the fathers staying at home? | :48:57. | :49:06. | |
Which are about 2%. I find the historic sweep fascinating. If you | :49:07. | :49:16. | |
go back to the Bible, throughout the scriptures there is an | :49:17. | :49:22. | |
understanding about three essential roles, earning a living, running a | :49:23. | :49:27. | |
home, bringing up children. In the Old Testament at New Testament, it | :49:28. | :49:31. | |
is the egalitarian, particularly about bringing up children. We all | :49:32. | :49:38. | |
have responsibility for this. When you get the Industrial Revolution, | :49:39. | :49:42. | |
work moves away from the home and you have to divide the roles. | :49:43. | :49:47. | |
Somebody has to go out to work. Somebody else has to bring up | :49:48. | :49:53. | |
children. If you are poor, maybe that is the grandparents, but in | :49:54. | :49:58. | |
the 19 sentry, men went out to work and women stayed at home. -- 19th | :49:59. | :50:07. | |
century. Why should any couple not spit that how they like? What I | :50:08. | :50:11. | |
find obnoxious about the current government and the way it does | :50:12. | :50:15. | |
things, be saw it with child benefit, taking it away from | :50:16. | :50:19. | |
couples where one goes out to work and the other stays at home, losing | :50:20. | :50:24. | |
it at half the rate that your income families do. It is appalling | :50:25. | :50:31. | |
you cannot transfer tax credit to your code parent. I hate to | :50:32. | :50:36. | |
interrupt but we have interesting contributors standing by. One of | :50:37. | :50:45. | |
them is a founding director of Mum and Career. We are saying that | :50:46. | :50:49. | |
stay-at-home mothers are being stigmatised. Possibly look down on | :50:50. | :50:54. | |
by career women and the rest of society, do you agree? I speak with | :50:55. | :51:01. | |
hundreds of career women and I never get anything disrespectful | :51:02. | :51:06. | |
about stay at home others. Career women talk about how they would | :51:07. | :51:10. | |
sometimes like to be a stay-at-home mother, because they are juggling, | :51:11. | :51:15. | |
if they are guilty, you have the constant lack of time and they | :51:16. | :51:18. | |
dream of giving it up and being there for their children more. They | :51:19. | :51:27. | |
realise they cannot. It is a personal choice. It is not an easy | :51:28. | :51:34. | |
choice. It would be easier if parents could do both, mothers and | :51:35. | :51:38. | |
fathers could be more there for their children. There would be more | :51:39. | :51:43. | |
flexibility with work and more parents could have more time at | :51:44. | :51:48. | |
home. You said it was not an easy choice. We have Stacey's standing | :51:49. | :51:55. | |
by, he decided to stay at home. Why did you choose to be a stay-at-home | :51:56. | :52:01. | |
mother? It is really important to be there, disciplining and teaching | :52:02. | :52:06. | |
my children the morals and values that my family has. And seeing what | :52:07. | :52:12. | |
they do first, kissing them better when they fall over. I have | :52:13. | :52:17. | |
sacrificed a lot to do that. Do you think that people look down on you? | :52:18. | :52:24. | |
I feel very proud... I he's still there? -- are you? Working mothers | :52:25. | :52:35. | |
often feel envious, they feel I am lucky, but we have sacrificed a lot, | :52:36. | :52:42. | |
we do not have a large house, we buy things second-hand to ensure I | :52:43. | :52:47. | |
can be there for my children. I think it is about making the choice, | :52:48. | :52:53. | |
not luck. Your sound and vision were out of sync but we got your | :52:54. | :52:58. | |
point. It comes down to Joyce, as a feminist, is that what you fight | :52:59. | :53:05. | |
for? -- down to choice. The pressure is on to contribute to | :53:06. | :53:10. | |
society, but those who are stigmatised in the debate are those | :53:11. | :53:13. | |
of us who choose not to have children. We are stigmatise not | :53:14. | :53:20. | |
even in terms of whether we are lesbian, gay, a civil partnership, | :53:21. | :53:25. | |
but whether we go down the route of reproducing. Children's homes are | :53:26. | :53:33. | |
full of unwanted children, but we focus on reproduction. We should | :53:34. | :53:37. | |
make it easier for parents to go back to work and give better | :53:38. | :53:41. | |
incentives. David Cameron would not drive women back to work if he did | :53:42. | :53:45. | |
not want to pay this ridiculous financial incentive for people who | :53:46. | :53:49. | |
get married. How are you stigmatised if you do not have | :53:50. | :53:54. | |
children? If people find out I have a female partner, the conversation | :53:55. | :53:59. | |
goes on to whether I have children. The conversation goes dead. They | :54:00. | :54:04. | |
look at me with sympathy and pity, or they look at me with anger as if | :54:05. | :54:09. | |
I am selfish. But having your own child is incredibly selfish, it | :54:10. | :54:14. | |
only benefits you. That is not true. But that should be a legitimate | :54:15. | :54:19. | |
choice. I am sad to hear you say you feel you are look down on. We | :54:20. | :54:30. | |
can hear from Kelvin MacKenzie. I suspect a huge proportion of women | :54:31. | :54:34. | |
would want to spend more time at home with their children, as would | :54:35. | :54:38. | |
the fathers. An argument that does not emerge, my experience, I was an | :54:39. | :54:44. | |
average father. Fortunately, the children had a good mother. I was | :54:45. | :54:53. | |
always at work. What I notice with my children, they play a much | :54:54. | :54:58. | |
larger role, my sons. They want to play a larger role. Also, the women | :54:59. | :55:05. | |
of today are more gutsy than before. They would not allow them to say, I | :55:06. | :55:12. | |
am all right, I am going to the golf club, drinking with my mates, | :55:13. | :55:17. | |
that has changed. The real pressure is the financial pressure in all | :55:18. | :55:21. | |
households. In that comes the problem. That lady said she lived | :55:22. | :55:29. | |
in a smaller house, those kinds of things. People can make those | :55:30. | :55:34. | |
sacrifices, but most people I know would rather live in a bigger house | :55:35. | :55:39. | |
with a nicer car, and in that they go to work and think they are | :55:40. | :55:43. | |
satisfied in work, but as you say, they have the guilt. You cannot | :55:44. | :55:57. | |
live off one income. We have to end. At least a woman had the last word. | :55:58. | :56:07. | |
It will not be the only time! We asked if Roma people are unfairly | :56:08. | :56:13. | |
stigmatised. 22% to voted said they are, and 78% said no, they are not. | :56:14. | :56:20. | |
We can look at the comments from home. Jane said they are | :56:21. | :56:26. | |
stigmatised and the media should not malign groups outside of the | :56:27. | :56:30. | |
mainstream. Andy said they think they are above the law. Peter said | :56:31. | :56:34. | |
some communities do not do themselves any favours, and ghetto | :56:35. | :56:39. | |
themselves in communes. Margaret asks if they will take away | :56:40. | :56:43. | |
children who do not look like their mother, this is discrimination. An | :56:44. | :56:48. | |
even split in the Commons, but sent it sent and 22%. I am really | :56:49. | :56:57. | |
depressed by that finding. This is a terrible discrimination, to take | :56:58. | :57:03. | |
a child away. As was said, you would not do that, taking a white | :57:04. | :57:07. | |
child away from black parents and doing a DNA test. That is shocking. | :57:08. | :57:14. | |
The question that did not arise, which is fascinating, will Maria be | :57:15. | :57:21. | |
better off now that she has been taken away? She had not been | :57:22. | :57:25. | |
trafficked, she had not been abandoned. She had not been | :57:26. | :57:30. | |
kidnapped. She was within her own community. What are the voting | :57:31. | :57:35. | |
shows, I bet if Nigel Farage is watching this, he is going, roll-on | :57:36. | :57:47. | |
the May elections. It is prejudice. People's lives are affected | :57:48. | :57:55. | |
adversely and it is time for proper education about the issue. Thanks | :57:56. | :58:02. | |
for your contributions. To everybody who has taken part. Do | :58:03. | :58:09. | |
not get in touch with us, the lines are closed. But you can continue | :58:10. | :58:14. | |
the conversation online. The links are on the website. Next week there | :58:15. | :58:18. | |
will be another edition of the programme. But for me, and | :58:19. | :58:21. | |
everybody in the studio, goodbye. | :58:22. | :58:25. |