Episode 19 Sunday Morning Live


Episode 19

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A British Marine is awaiting sentence for shooting dead an Afghan

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insurgent. It's been called a "heinous crime" by his

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Commander-in-Chief. Others say he deserves some clemency because of

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the stress he was under. Falklands veteran Simon Weston is one of

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those. We ask you to decide: Should crimes committed in war be treated

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leniently? Good morning, I'm Samira Ahmed. Also

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on today's programme: This week, Prince Charles described the

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countryside as "the unacknowledged backbone of our national identity."

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But are we ruining it by placing too much focus on cities? Sorry about

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that, I am Samira Ahmed and I am really here! Also on the programme,

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Prince Charles described the countryside as the unacknowledged

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backbone of our community. But are reruining it by placing too much

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emphasis on our cities. And, Ann Widdecombe tells us why she believes

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repenting for our sins could make us a less selfish society. Joining me

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this week are Jennie Bond, who was the BBC's royal correspondent for 14

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years. Nick Ferrari, radio talk show host and newspaper columnist. And

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vicar and environmental campaigner, Reverend Peter Owen-Jones.

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The horrors of war are well documented, but where do you draw

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the line? That debate has been ignited by the case a Marine found

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guilty by a court martial of shooting a prisoner in Afghanistan.

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-- shooting dead a prisoner in Afghanistan. He is due to be

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sentenced on the 6th of December and faces a mandatory life sentence. But

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is that fair for a soldier under the unique stresses of constant combat?

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Or is murder always murder whether it happens on the battlefield or the

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high street? We'll debate that in a moment. First the background - and I

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must warn you that this film contains some content which people

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may find distressing. Marine A was found guilty of killing a badly

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wounded insurgent who had been taken prisoner. The two Marines with him,

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known as B and C, were acquitted. The case came to light after a

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helmet camera video of the incident was found by civilian police on a

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laptop belonging to one of the Marines.

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Anybody want to do first aid on this idiot? Nope. I'll put one in his

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head, if you want. Take your pick. Shortly after this point, a gunshot

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is heard. The footage shows Marine A shooting the Afghan prisoner with a

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pistol. Shuffle awful this mortal coil

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you... It is nothing he wouldn't do to us. Obviously this doesn't go

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anywhere, fellas, I've just broken the Geneva convention. Marine A said

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he thought the insurgent was already dead and his defence mentioned

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incidents where the Taliban had hung body parts of Marine A's dead

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comrades from trees. Chief Chief of the Defence Staff made it clear that

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Marine A must face the normal course of justice and there could be no

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special pleading. No serviceman or woman of the British armed forces

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above the law. They are not above the law, the law of the country,

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international law, or the law of armed conflict. This was a heinous

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crime. Judicial process has found this individual guilty. And it would

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be quite wrong for the armed forces to adopt some special pleading, some

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sort of exemption. Nevertheless the unique stresses of war should be

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taken into account in sentencing, according to one former Army

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officer. We don't know what sort of pressure he was under, however cool

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he may have sounded on that tape, and how premeditated it may have

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sounded. I believe that some sort of clemency should be exercised in this

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case of this chap. So, should leniency be shown to members of the

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Armed Forces who commit crimes while under stress in conflict zones, or

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should they face the full weight of the law, to stand as a warning to

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others? The case of Marine A. Nick, should there be leniency in cases

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like this? I want to see the same level of leniency exented to this

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Marine who puts his life on the line for this country, as we regularly

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see in our courts for civilians every day of every week. It is a

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question for our text and online vote this week. Should there be

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leniency for soldiers who commit crimes in conflict. Text the word

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VOTE followed by YES or No to 81771. .

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Peter, I was wondering this, idea that a murder on the high street is

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perhaps different to a killing in these circumstances. Do you think

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there's a distinction to be made? I don't think there is any distinction

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to be made. I think what disturbs me greatly about this is that here we

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are saying that someone, Marine A, has committed a war crime. The crime

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is war. I think we've all just to get our heads around this. The very

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idea that 20 minutes earlier he could have been involved in a

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battle, he could have killed three or four people and that's fine, we

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don't need to worry about that, and we should draw a distinction here?

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It is complete madness. We live in a world controlled and policed by men

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with guns. Good Lord, how long are we going to have to endure this? I

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want to bring Jennie in here. I think in York work, you've gone out

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to war zones and spent time talking to soldiers. I wonder what your view

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is on this issue I'm afraid I find it clear cut. A crime - a heinous

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crime indeed - has been committed. I see no case for leniency. It is

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cold-blooded murder. He is saying in one instance that he thought the

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member of the Taliban was dead already, and yet he is suggesting

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administering first aid. It was a vicious, nasty murder and I think it

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should be treated as such I'm afraid. Nick? No, of course he's got

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to serve time. I've never suggested he shouldn't. But let's go back.

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Let's deal with this block, incredible bravery that he shows and

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the provocation, again it is no excuse, and I will watch my

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language, if it is true that there were limbs festooned on trees while

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on patrol, apologies to everybody, he was under extreme provocation. I

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can run through lists of people in courts now who ran over a small

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child, no insurance and served four months. A woman did roughly the same

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thing, I know this isn't premeditated murder, 8 months. Just

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this week the mother of baby B, I know it wasn't murder, allowing the

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torture of her child, came out after four years and is out shopping. Give

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me a break. These people get leniency, why doesn't the soldier?

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He shouldn't. As for your point, with due respect, every soldier is

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culpable. Absolutely. No circumstances? You want every

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soldier nicked? Away cannot draw a distinction between Marine A who

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shoots apparently... There is a massive distinction. We cannot and

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30 minutes earlier... He was in combat, being shot at. What are you

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meant to do? All people in combat being shot are murdered. There are

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chaplains who serve in the military and they can make a distinction

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between the duty of a soldier, which can include to kill, and the

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obligation to prisoners of war. You seem to have a more, would it be

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fair to say a pacifist attitude to the principle of war in general? Do

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human beings on this planet... We are just about to see Simon on

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television, do we want to keep sorting out our differences by

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killing each other? It is ludicrous, it is barbarous. To make a

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distinction that one act, that one act of a man with a Guardian in a

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field is any worse than hiding behind a wall and shooting... Could

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the of, my friend. In something like the Falklands, where people are

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invaded against their will, what do we do? We have to keep talking. Oh

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please! I don't want to get into a debate about diplomacy. This is a

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discussion about war situations. What would we feel if this was the

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other way around, if it had been Marine A lying there groaning and he

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was... They are doing it all the time. They are terrorists. Would we

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feel that the member of the Taliban who had executed in cold blood

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Marine A, would we feel that leniency should be shown to him? No,

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probably not. No. I rest my case. I want to bring in a military

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perspective here, and I'm delighted we are joined by Simon Weston, the

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Falklands veteran and former Welsh guard. Thank you for coming on

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Sunday Morning Live. What do you think of this case and whether

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leniency should be shown to a soldier in the position of Marine A?

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First of all I think we need to keep everything inville. I think we've

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got poles of opinion on the Pam. Someone who is very religious and

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believes we should pick up the pen and do nothing when somebody is

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killing people wantonly. Jennie is looking at it from the a very legal

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point of view, but unfortunately what we have to deal with is the

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reality as you've got in the middle. It's the simple case that these guys

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have been under mass provocation, but it is not just that moment, for

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the whole length of time from the moment they hit the ground they are

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seeing their own colleagues and friends butchered and murdered by

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the Taliban. The Taliban seem to be able to do what we want and we seem

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to have no recourse about it. It is not a case that one thing makes the

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other thing right. This gentleman who has clearly done wrong and

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admits he's done wrong, he should face justice, but the justice should

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be tempered with the realism of what this man has done for the last 16-17

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years of his life in all the different combat zones. He's risked

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his life continuously and led men all the time and taken

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responsibility for those which carries a huge burden as well. His

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duty of care to his men has been immense. We must not forget what

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he's done. The fact that this has let to this moment where he lost all

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his humanity. That's all I can think. He lost sense. He lost

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humanity. And he took somebody's life. With with he could have been

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saved or not wasn't relevant. It wasn't his job to take his life at

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that point. He was no longer a threat. But then we have to broaden

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out the whole perspective. We have men shooting men at two miles with a

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rifle. How do we though that person at the other end of the contact was

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actually a threat to those people at that point in time? But we let those

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people wander around with immunity and impunity. We use drones. We have

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to draw a distinction. War is not a pleasant thing. Not a friendly

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thing. It is going to see people do things that are very unpopular, very

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unpleasant. This guy is probably the nicest man you probably ever will

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meet walking the street. But he wasn't walking the street. He was in

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a war zone. He had spent hours under attack. They had to call in an air

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to bring that attack to a halt and then they went out looking for them.

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OK. Can I ask you to pause for a moment because we have another

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perspective from Frank from Cambridge. He's a barrister and a

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former military intelligence officer. You served in Iraq and I

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understand you've been a civilian adviser in Afghanistan. You may have

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heard Simon there saying we need to show leniency to people like Marine

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A. I think what we need to remember is that thousand thousands of our

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soldiers have found themselves in situations like that over the last

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decade, including people I served with on operations that I took part

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in, who managed not to murder their prisoners, who managed not to betray

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their calling in the world's finest armed service, the Royal Marines. I

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take what Simon said, or that part of it which I heard, about him

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having returned superb service, to have got to that point where he is a

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Sergeant in the Royal Marines, our finest, best-trained infantry, but

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he's betrayed that trust now. Whilst the circumstances of this murder,

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let's not forget that's what happened, these guys dragged this

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wounded and now prisoner to a place where decent soldiers couldn't see

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them, and then Marine A shot him pretty cold-bloodedly in the chest.

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That's murder. It is special circumstances, but we need not lose

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sight of the fact this is an out and out murder. It's a war crime. Simon,

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your response to that. Fist of all I never said he deserved leniency, I

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said he deserves justice. The justice shouldn't be meted out by

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public and popular opinion. I accept what the barrister is saying, but

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ultimately how does he know that this is the

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does he know, because he's not there with everybody. We have to take into

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account that we don't ever get to bring the Taliban to justice. They

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never get to see the justice that should be meted on them. As a Scots

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soldier should be meted on them. As a Scots

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off and was found butchered and shot to death many, many times. The fact

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of the matter is this is what happens to decent people who go to

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conflict. Sometimes they snap. Let me put that to Frank.

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conflict. Sometimes they snap. Let concern, that the enemy they are up

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against not following the Geneva convention and the stresses on

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theseles are unique. I was a soldier, I've done four tours of

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theseles are unique. I was a operations in pretty front line

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conditions, including Iraq and Bosnia. But however I am a

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barrister. One doesn't need to be a barrister or indeed a lawyer to

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understand that whilst they may not be compliant with the Geneva

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conventions, we certainly are. This is something that's drummed into

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soldiers every year, every year soldiers are instructed, they have

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to be what's called MATS, annual training, that the law of armed on

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theflect a#34r50is to them -- applies to them whatever. It is not

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palatable what the Taliban do to our soldiers on the rare occasions they

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capture them. It is disgusting, but we cannot judge ourselves by their

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standards. Nick, what is your view of two very different military

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arguments. There is no question that this man has to serve time. I am

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arguing that he is deserving of the same leniency that we see exhibit to

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in our courts almost every single day. The sort of leniency that we

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apply to others. Just because we believe this man should behave to a

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higher bar - and he should - he is deserving of the leniency, and that

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this is the point I am making. Jennie Bond. I feel that these

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extending renting circumstances are being a bit exaggerated. They are

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saying that maybe he snapped under the strain of war. There is no sign

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in the evidence I have heard of him actually snapping. There was a

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discussion about what they should do with this man, where they should

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shoot him and whether they should shoot him, and a certain glee in

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carrying out this murder, it seems. There was laughter, it seemed. I

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don't think there was glee. It was grim resolution. It is a tragedy. It

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is a tragedy for that man and for his family. How often, how many more

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years are we going to sit here talking about this type of tragedy?

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As long as we normalise war within a society, I think that is the crime,

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that war is actually normalised. It is barbaric, and we should do far

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better at stopping it. Simon, I am struck by the fact that a number of

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senior military figures in the MoD have come out and said that no

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leniency should be shown. What is your view on that? Justice has to be

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justice. He is guilty, no doubt about that, but we have to temper

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everything with the realism of what he does. The barrister can say that

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they train people all the time, but he knows that people do do things

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that are beyond the pale. In this case, Simon, do you think you should

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serve a life sentence? Or should he be given, in his sentencing,

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something that reflects the points you make? It should reflect the

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points that I and the gentleman in the middle have made. The fact that

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this chap has been through what he has been through, he's done what

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he's done. But there are murderers in this country who do much worse

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things, and they get much lighter sentences. If we are going to apply

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civilian law to the military, we are getting it badly, badly wrong. In

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your view, what would be a fair sentence? I am not a legal person. I

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would not dare to suggest. But a life sentence on somebody who has

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done incredible service to his country, I think that would be a

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huge crime in itself. I was wondering how far a case like this

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is isolated. In the military, do they suspect there was a lot more?

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In that sense, was it that he was caught and many others haven't, and

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that is part of the reason there is our knees in him taking a life

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sentence? As I said, some 90% of soldiers can manage to take

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prisoners, bring them to first aid, transport them to hospital, without

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shooting them. That is the common experience. However, there are

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isolated occasions where this doesn't happen. I'm afraid this

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probably isn't the meantime this has happened, which is one reason why we

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need to show we cannot accept this type of behaviour in the Royal

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Marines or in British Army soldiers, or in air force airmen. This may not

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be isolated. I suspect that down the road, we will come to more cases

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like this. We need to show right now that this is not something we can

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accept. With respect, it is not as if it is an epidemic. I didn't say

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that. I said there are isolated cases. There were no epidemics of

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war crimes in British forces. This guy has been nailed to the cross

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unjustly. There is nothing unjust about being convicted for murder.

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Where you take your victim out of the battlefield. I agree, but not

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life. Peter, what is your view. The reputation of the army, it is said,

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is affected in this case. We shouldn't be questioning what the

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Army is doing in Afghanistan because the circumstances is so particular.

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I think we have to look at how we define bravery.

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I think we have to look at how we boundaries are in terms of where we

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actually use weapons. It is never going to be clear-cut, because you

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are in a life-and-death situation all the time. That is going to

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clearly affect someone's judgement. But I would say that murder is

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murder, whether it is premeditated or whether it happens to be on the

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battlefield. It is important that we recognise that our men, our

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soldiers, are better than this. They are better than the Taliban. Just

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because bits of bodies strewn in trees does not mean we should debase

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ourselves to their level. The mandatory life sentences laid down,

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and I think that is what it should be - with parole, obviously. I want

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the last word to go to Simon Weston, particularly on the reputation of

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the military and how it might be affected in this case. That is the

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big worry. We are doing all this in such a public forum. It should never

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be hidden away from truth or justice, but I think we have

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probably betrayed the Armed Forces to a degree, allowing it to be such

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a public debate. I don't think the media should ever have been given

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access to all this, because I think everything gets blown out of

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proportion. Look to justice system will deal with this gentleman in the

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way it is appropriate. He has committed murder. Nobody is saying

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he should be let off, but it should be done in a military way, away from

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everyone else, like the Americans do. Thank you so much. I just have

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two read some of the view comments from home on this. Rob says, I think

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the soldiers should be shown leniency. We are at war, and he did

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his own job. Kirsty says, if you acted illegally, you should be

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punished. Being a soldier has no bearing on it. Alan says, there

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should be no leniency for soldiers. They should be held to the highest

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standards, considering the power they wield. Thank you for your

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contributions on that. Our boat on this is open. The question is,

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should there be leniency for soldiers who commit crimes in

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conflict? Text the word VOTE followed by YES or NO to 81771. You

:22:54.:23:02.

have around 20 minutes. Still to come on Sunday morning live - Ann

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Widdecombe hits out at me-generation. We seem to say these

:23:06.:23:13.

days, why not? Why shouldn't I? Rather than, what is the value of

:23:14.:23:23.

it? This week, news around the world has

:23:24.:23:28.

been dominated by the appalling aftermath of the typhoon which hit

:23:29.:23:32.

the Philippines. The death toll from the disaster now stands at 3600.

:23:33.:23:37.

Half a million people have been made homeless. A worldwide aid effort is

:23:38.:23:45.

under way, with the British government donating ?50 million as

:23:46.:23:49.

well military help. More money has been donated by the public. People

:23:50.:23:54.

have given a lot of money, at a time where things are tough here at home,

:23:55.:23:58.

and in the same week as Children In Need. It has been an interesting

:23:59.:24:04.

response, hasn't it? It has been a great response. All of us can always

:24:05.:24:10.

do much more, but ?33 million and climbing is wonderful. Let's see if

:24:11.:24:18.

we can double that. Jennie Bond, disasters on this scale can make

:24:19.:24:21.

people feel helpless, because they happen again, and it seems

:24:22.:24:25.

impossible to change things. How have you viewed the reaction? I

:24:26.:24:33.

think everyone wants to give and keep on giving because the images

:24:34.:24:37.

keep coming. It is a dreadful situation. I think it shakes

:24:38.:24:44.

people's faith in God, I would have thought. It certainly makes me

:24:45.:24:50.

question how there could be a god, and how he could possibly be

:24:51.:24:53.

omnipotent if he allows such terrible disasters to keep on

:24:54.:24:57.

coming. It does seem an obvious question. If anyone of us believe

:24:58.:25:04.

that we have an intrinsic right to our next breath, we are deluding

:25:05.:25:10.

ourselves. We live on and on stable planet with unstable weather

:25:11.:25:14.

systems. We seem to think it is fine to walk around with guns to sort out

:25:15.:25:19.

our issues. We live in a dangerous place. If we want to accept the

:25:20.:25:22.

liberty of freedom, we have to accept that these are the conditions

:25:23.:25:27.

we live in. To blame God for a typhoon, or for other disasters... I

:25:28.:25:35.

thought he was in control. I thought he was all powerful. He is meant to

:25:36.:25:45.

be, isn't he? Of course he isn't! I have faith, and I think something

:25:46.:25:49.

like this is totally beyond control of the Lord or a God. It happens

:25:50.:25:54.

because the earth shifts on its access. Well I've learnt something!

:25:55.:26:02.

We have free choice. Something like this is driven by the wind and the

:26:03.:26:06.

weather, and the moon and the seas, and to suggest that God could

:26:07.:26:11.

control it at the very idea that God is in control might suit certain

:26:12.:26:17.

elements of the church, but if he is in control, there is no freedom. I

:26:18.:26:23.

would far rather be free, accept things the risks that come with that

:26:24.:26:27.

in an adult way, rather than saying that it is all up to somebody else.

:26:28.:26:32.

When you talk about man-made control, there has been a debate

:26:33.:26:37.

about the possible impact of climate change, and there is a scientist at

:26:38.:26:41.

the UN whose family was in one of the affected islands, and who was

:26:42.:26:46.

crying and pleading for the developed world to think more

:26:47.:26:49.

seriously how they can act to prevent these things. This is an

:26:50.:26:53.

infrastructure disaster, where you can't get a din. It is extremely

:26:54.:27:00.

difficult to get that aid in. I used saying that we are guilty for

:27:01.:27:07.

creating this? -- are you saying? God has immediately been left off

:27:08.:27:12.

the book, because he is the one raping the Earth's supplies, or

:27:13.:27:17.

driving cars all over America and burning all that fuel. This is

:27:18.:27:26.

man's decision. It is man's choice to do it. As an environmental

:27:27.:27:33.

campaigner, do you have a view that humans should be doing more to

:27:34.:27:37.

prevent the disastrous after-effect of a natural disaster? It is very

:27:38.:27:44.

difficult. Take the fracking debate. We are promised endless energy for

:27:45.:27:48.

50 years, but it is a fossil fuel. No one seems to be mentioning that.

:27:49.:27:53.

If we keep on burning fossil fuels, we know pretty much that climate

:27:54.:28:00.

change is as a result of human activity. Let's not dance around

:28:01.:28:12.

this. We cannot have it both ways. We cannot keep burning fossil fuels,

:28:13.:28:16.

and then say that it is all right to continue to do so, and yes, there

:28:17.:28:21.

will be the odd storm. We've just got to wake up. We are screwing the

:28:22.:28:29.

planet. An alternative view might be that these an actual disasters, and

:28:30.:28:33.

all we can do is help clean up afterwards. That is the sad truth of

:28:34.:28:39.

it. I was just making the point that, if I had a faith, which I

:28:40.:28:44.

don't, it would have been severely shaken by witnessing that

:28:45.:28:50.

unnecessary suffering. I think it is fantastic that the British

:28:51.:28:52.

government have put up so much money, more than America, and that,

:28:53.:28:58.

to me, is what the aid budget should be all about, not sending money to

:28:59.:29:04.

India. This is what foreign aid is all about, and credit to the

:29:05.:29:10.

government for that. Thank you. Prince Charles celebrated his 65th

:29:11.:29:16.

birthday this week. He was in Sri Lanka representing the Queen at the

:29:17.:29:21.

Commonwealth Summit. He also spoke up about rural Britain. Acting as

:29:22.:29:25.

guest editor of the magazine Country Life, he wrote, Country Life has to

:29:26.:29:32.

be sustained. Without it, we would be all the poorer. The countryside

:29:33.:29:40.

is also close to reference Peter Owen-Jones' heart. This is his

:29:41.:29:41.

Sunday stand. Over the last 50 years, the

:29:42.:30:01.

countryside is fast becoming a forgotten land, and really that fate

:30:02.:30:05.

should concern us all, because it is the countryside that produces our

:30:06.:30:16.

food and increasingly our energy. Each time in the countryside when a

:30:17.:30:21.

village shop shuts, when the bus service is run down, when a pub

:30:22.:30:26.

closes, and currently there are about three closing every week, what

:30:27.:30:31.

is lost at that point is a point of contact. And it is contact that

:30:32.:30:34.

forms the base of community. Hello boys. Aren't you lovely?

:30:35.:30:54.

Country life is being socially and culturally undermined for really two

:30:55.:30:58.

connected reasons. The first is that most of the available cash being

:30:59.:31:02.

spent on the Government is being spent to enhance the lives of those

:31:03.:31:08.

who live in cities. HS2 and Crossrail just being a couple of

:31:09.:31:13.

examples. Secondly, it is becoming increasingly clear that decisions

:31:14.:31:17.

taken affecting the countryside are being made by an urban political and

:31:18.:31:23.

media elite. Most of whom would not be able to name ten British

:31:24.:31:34.

butterflies. This country is one community of citizens, and we need

:31:35.:31:39.

to start to treat each other, urban and rural, equally. I love the

:31:40.:31:47.

cities in this country. They are fast becoming citadels of glass and

:31:48.:31:54.

steel, centres for energy and imagination. But what we really need

:31:55.:32:00.

is a new cultural vision for the countryside. One that we can all

:32:01.:32:05.

share in creating a future for the land. To harness some of the

:32:06.:32:10.

imagination and energy that has created our cities. And express it

:32:11.:32:20.

on the land that actually sustains. The views of Peter Owen-Jones

:32:21.:32:23.

accompanied by the lovely views of his village. Apparently the cows

:32:24.:32:28.

were so happy that they wouldn't even moo while the camera crew was

:32:29.:32:33.

there. Does he have a point? Nick? I am a

:32:34.:32:42.

townie and I want to live there. Property price -- property there is

:32:43.:32:47.

beautiful. The reason that cities attract all the cash is that all the

:32:48.:32:51.

people live there. It is the cities that are driving the economy.

:32:52.:32:54.

London, the city that I have a radio show in... All the people do not

:32:55.:32:59.

live there. The vast majority of people do live there. It is the

:33:00.:33:03.

economic powerhouse that drives country. H 2 knot withstanding, you

:33:04.:33:09.

have to look after where people go to work all the time. People work in

:33:10.:33:14.

the country. I know, but in vast numbers and in the factories and

:33:15.:33:20.

offices. Of course they work in the country, damn hard. 52% less in the

:33:21.:33:26.

countryside than in the cities. This is just basically unjust. I want to

:33:27.:33:29.

bring in Jennie here, because you live in the country now but have

:33:30.:33:34.

lived this the city. I spent 30 years living in London and the last

:33:35.:33:42.

10 living in a very remote part of Devon. The quality of life is a lot

:33:43.:33:45.

better in the country. But this figure that Peter mentioned is

:33:46.:33:49.

appalling, because we do need money in the countryside. We do need the

:33:50.:33:54.

basic infrastructure. In my village there is no public transport, so as

:33:55.:33:59.

we grow older, and if we cannot drive, we are stuck. The norrest

:34:00.:34:04.

shop is four miles away. We need that support and resource.

:34:05.:34:07.

Particularly because Prince Charles has come out as a champion of the

:34:08.:34:12.

countryside, and it was in Country Life, which if you look at that

:34:13.:34:17.

magazine it doesn't imply that the countryside is full of poverty. I

:34:18.:34:20.

wonder if people think the countryside is run by and for rich

:34:21.:34:24.

down-sizers or people with second homes. Don't get me started on

:34:25.:34:31.

second homes. Bring it all up. With second homes there should be a real

:34:32.:34:36.

disincentive to have a second home. People should be penalised until

:34:37.:34:42.

they decide to live there. Why? Because they are killing the

:34:43.:34:46.

communities. Do we live in North Korea now? Because you've done well

:34:47.:34:49.

and you have a bit of cash and you want to buy a place in the Cotswolds

:34:50.:34:54.

or Norfolk... You can do that but you have to pay a huge amount of

:34:55.:34:59.

money for it in my view, because it is killing our country life. I'm

:35:00.:35:04.

writing a book of walks at the moment and I'm spending a lot of

:35:05.:35:07.

time tramping around the countryside. If you go to the

:35:08.:35:10.

villages in the South West, all the hot beauty spots, the Lakes, the

:35:11.:35:15.

Pembrokeshire coast, some of these villages have completely died

:35:16.:35:18.

because of people buying second homes in what they consider to be

:35:19.:35:21.

pretty places. It means that people aren't there to actually keep the

:35:22.:35:25.

pub going, the school and the village shop going. Whole villages

:35:26.:35:30.

have been decimated by second homes. What about form -- farmers? Prince

:35:31.:35:36.

Charles argument is that we don't value them, that it is not

:35:37.:35:40.

affordable for people to keep that life going. Some hill farmers earn

:35:41.:35:46.

?8,000 a year and yet their produce goes to supermarkets and the

:35:47.:35:50.

retailers make a huge amount of profit on the pittance that they are

:35:51.:35:56.

earning. What's your view about how farmers view about how the City

:35:57.:36:00.

value things that they grow and provide? There is increasing

:36:01.:36:05.

polarisation between the countryside and the urban areas. The countryside

:36:06.:36:09.

isn't just a postcard which people living in towns pass through to get

:36:10.:36:13.

to where they are going. It is where people live, work and raise their

:36:14.:36:17.

families. It's a cultural problem. Most of our British culture is

:36:18.:36:23.

channelled through the urban channels. We hear very little about

:36:24.:36:28.

what's actually going on culturally in the countryside. It has become a

:36:29.:36:33.

forgotten land. Prince Charles is worried about hill farmers earning 8

:36:34.:36:38.

grand? What about people who get up tomorrow and clean hospital floors

:36:39.:36:44.

in London and Birmingham and Sheffield earning ?11,000 what about

:36:45.:36:48.

them? Sadly when you are ill, and may it never happen to you, you have

:36:49.:36:56.

to go to a big city. We can't get broadband because there aren't

:36:57.:37:00.

enough people living there, and that's largely because of the second

:37:01.:37:03.

homes. Because we live in a remote part of the country, where we need

:37:04.:37:07.

to communication more than ever, we are not allowed to have it. I want

:37:08.:37:11.

to bring in another townie to back you up, Nick. Ed joins us presumably

:37:12.:37:17.

from your urban hot spot with your broadband. Are you an arrogant

:37:18.:37:21.

townie who doesn't appreciate what farmers do for you to stock your

:37:22.:37:26.

supermarket? I certainly couldn't name ten butterflies, so I feel

:37:27.:37:30.

guilty about that. I love the countryside. I just, I think there

:37:31.:37:36.

is no accident that this trend continues of people moving to towns

:37:37.:37:39.

and out of the countryside. Nobody forces people to sell their homes to

:37:40.:37:44.

second homeowners. They choose to because they want a new life or want

:37:45.:37:48.

more money. It is part of the trends that have been going on for

:37:49.:37:52.

thousands of years that people prefer to live in the cities than

:37:53.:37:55.

the countryside. What about people who want to preserve a kind of life

:37:56.:37:59.

that they feel is under threat because the City doesn't understand

:38:00.:38:03.

them? They have to find a way to make it work. I don't think anyone

:38:04.:38:08.

is entitled to any sort of life really. Help them where they can,

:38:09.:38:12.

but also if their life isn't sustainable any more I don't see why

:38:13.:38:17.

everyone else should prop them up. Peter, why should everyone prop it

:38:18.:38:24.

up? We need to look at what sustain ability is. If you are living in

:38:25.:38:27.

London or any of the great cities you can only eat because of what's

:38:28.:38:31.

produced in the countryside. Is the city life in that sense sustainable?

:38:32.:38:35.

People living in cities are living the most unsustainable lifestyles,

:38:36.:38:39.

basically fed off the back of the people living in the country. I

:38:40.:38:45.

bought a pack of chicken breasts in a supermarket the other day and they

:38:46.:38:50.

were from Holland. The apples I bought were from Africa or New

:38:51.:38:54.

Zealand. Of course I value what farmers do. Let's be honest, there

:38:55.:38:58.

is a lot of imported food in Britain, Peter. That's a huge

:38:59.:39:05.

problem our farmers. They don't have enough chicken presumably, or

:39:06.:39:09.

orchards. No, the plight of the countryside is largely economic. But

:39:10.:39:13.

if we are importing cheaper food. We live under a capitalist system. And

:39:14.:39:20.

that's wrong as well is it? So the military... Not at all, that's not

:39:21.:39:25.

wrong, it is just the way it is. I find it strange that you are saying

:39:26.:39:30.

you bought chicken breasts from poll land. Only because I noted on the

:39:31.:39:36.

label, and I thought what a shape. I would have loved them to come from

:39:37.:39:41.

Suffolk or somewhere. Why didn't you look harder? I only had a certain

:39:42.:39:45.

amount of time, Jennie! We know there is an issue about whether the

:39:46.:39:50.

economic system is skewed against farmers. What about the issue of

:39:51.:39:53.

attitudes in the country? I have heard it said by a lot of people

:39:54.:39:59.

that there can be hostility to multicultural Britain in villages

:40:00.:40:02.

that there can be hostility to and people who've met hostility when

:40:03.:40:04.

they've gone there. Is that part of the reason why people don't value

:40:05.:40:09.

the countryside? They think the people who live

:40:10.:40:12.

the countryside? They think the attitudes? They do think we are a

:40:13.:40:16.

lot of country oiss I'm sure. My mum lives

:40:17.:40:25.

lot of country oiss I'm sure. My mum true. It is not fair at all. I'm now

:40:26.:40:26.

on your side. I hate this word backward, but it doesn't help that

:40:27.:40:30.

there is only one bus a day out of the village. No bus at all.

:40:31.:40:34.

there is only one bus a day out of imagine that with no public

:40:35.:40:37.

transport? The idea of attitudes perhaps being conservative with a

:40:38.:40:41.

small c and hostile to change. I don't think that's the case. I think

:40:42.:40:49.

the people living in the countryside, they get the same media

:40:50.:40:51.

as everybody else, so are aware of the same issues. The very idea that

:40:52.:40:56.

people are in anyway more racist in the countryside, I find that

:40:57.:40:58.

absolutely appalling. The great danger is that townies, and I don't,

:40:59.:41:03.

treat the countryside as some giant theme park. That would be really

:41:04.:41:08.

scary for folk. In many ways that's how the media treats the

:41:09.:41:10.

countryside, as a giant theme park. Let me read a few comments from

:41:11.:41:15.

people at home. Paul says, is I wonder what percentage of people in

:41:16.:41:20.

the country would be pleased if town folk moved in?

:41:21.:41:27.

-- Ben says e exploiting it to a degree that's not sustainable. Thank

:41:28.:41:34.

you all. You've been voting on the question.

:41:35.:41:42.

. Should there be leniency shown to soldier commit crimes in conflict.

:41:43.:41:46.

The vote is closing down. We'll discuss the result at the end of the

:41:47.:41:53.

show. The former Government Minister, Ann

:41:54.:41:57.

Widdecombe, is not what you would normally consider the shy and

:41:58.:42:02.

retiring type. She sounded off as a Conservative MP, became one of the

:42:03.:42:07.

nation's favourites dancers, and has appeared in panto and opera. She

:42:08.:42:12.

says the world has become too self centred, and attacks what she calls

:42:13.:42:17.

me generation. Her new book, Sackcloth And Ashes, is devoted to

:42:18.:42:21.

penance and penitence, which she says would do all of us more good.

:42:22.:42:27.

Sangita Myska went to meet her. You concentrate quite a bit of the book

:42:28.:42:30.

talking about the me, me, me generation. Yes. What do you mean by

:42:31.:42:34.

that and how, in your opinion, have we come to that stage? We live an

:42:35.:42:43.

extremely self absorbed materialistic Sebly obsessed me

:42:44.:42:47.

society. There's lots of manifestations of that, the death of

:42:48.:42:50.

shame for example, which I think is a very widely observed one. And the

:42:51.:42:55.

belief of some young girls that you can be a celebrity overnight. We

:42:56.:43:02.

have a society which encourage that sort of ambition instead of internal

:43:03.:43:08.

reflection. Instead of pondering on what is the meaning of life, what is

:43:09.:43:13.

one's role, what can we do, what do we make of the world around us?

:43:14.:43:18.

There's a much greater obsession with self, with shopping. With

:43:19.:43:23.

falling off pavements on a Friday night. With longing to be the person

:43:24.:43:29.

who is the overnight success on a talent show. There's a desire for

:43:30.:43:36.

the instantaneous gratification. To what extent do you think you've

:43:37.:43:39.

benefitted from the me, me, me culture? I don't think I've ever

:43:40.:43:48.

regarded myself as the centre of anything. Quite inevitably when I

:43:49.:43:53.

did something like Strictly Come Dancing and it became the completely

:43:54.:43:57.

unexpected sensation of that season, and nobody would have predicted. I

:43:58.:44:01.

thought I would be on there for three weeks. I would be a terrible

:44:02.:44:06.

liar if I said I didn't enjoy that and didn't get massive benefit from

:44:07.:44:09.

it, as there were loads of spin-offs from it afterwards. And I certainly

:44:10.:44:13.

did. But on the other hand, that was a few months of my life. Actually at

:44:14.:44:20.

the time I was in politics, as any politician will tell you, it is one

:44:21.:44:26.

long period of trying to put things right. You may not alls succeed, for

:44:27.:44:32.

individual constituents, for national institutions. For whatever

:44:33.:44:37.

it may be. Your whole life is gathered to other people's demands.

:44:38.:44:50.

You say in the book that penance has become full of negative association.

:44:51.:44:56.

Is that render it meaningless in today's society? I do think it is

:44:57.:45:01.

meaningless, but it is associated with negatives. For example, if you

:45:02.:45:07.

take Lent. It is giving up. People think that it is negative. You are

:45:08.:45:12.

doing something hard in giving up. But what it is aimed at, through the

:45:13.:45:17.

reflection you produce, is that you will lead a better life. It doesn't

:45:18.:45:21.

mean that you are going to live -- give up chocolate forevermore, but

:45:22.:45:27.

rather than that, you have reflected the reasons for your penance, and

:45:28.:45:33.

you want to lead a better life. That is an unmistakable result of

:45:34.:45:36.

penance. If it isn't, what is the point? You also touch on sacrifice

:45:37.:45:43.

and fortitude, and suggest that it has gone out of fashion. Many people

:45:44.:45:48.

watching this programme may have been through real hardship,

:45:49.:45:53.

particularly recently because of the economic downturn, and they might

:45:54.:46:01.

take offence at this? I haven't said that there is no such thing as

:46:02.:46:04.

misfortune in this world, clearly there is. Take the Philippines, for

:46:05.:46:10.

example. I haven't said there isn't suffering. What I have said is that

:46:11.:46:15.

we have lost a great wheel of the concept of fortitude, by which you

:46:16.:46:18.

worked through the problem. You didn't seek an instant solution. You

:46:19.:46:25.

didn't ditch a marriage after a year. You didn't go out and buy

:46:26.:46:30.

absolutely everything in the world on credit because you didn't want to

:46:31.:46:35.

go through saving up for it. What role has penance played in your life

:46:36.:46:40.

as a committed Christian? I have always done an annual penance, which

:46:41.:46:50.

I always grown about, and am always delighted when it is over, but I

:46:51.:46:56.

find it is very beneficial. For the Christian, there is an almost daily

:46:57.:46:59.

penance, because your daily consciousness, you are daily saying

:47:00.:47:06.

sorry to God, that is your act of contrition, and you are daily making

:47:07.:47:12.

up for it in some way. Our penance is tend to be private now, though.

:47:13.:47:17.

One of the things you did in the book, it struck me, is provide a

:47:18.:47:23.

pathway to penance. Repentance is one of the first steps you need to

:47:24.:47:28.

take. Do you have any regrets? Do you have anything that you wish you

:47:29.:47:34.

had said sorry for, or anything you have actually repented? Anything I

:47:35.:47:39.

have actually repented! Come on! Christianity is a daily act of

:47:40.:47:43.

repentance. If you just lose your temper, you must repent. We all do

:47:44.:47:49.

that. If you are asking me if there is anything of a huge order of

:47:50.:47:53.

magnitude that the world would consider a huge order of magnitude -

:47:54.:48:00.

if that is what you are asking me, I am sorry to disappoint you and the

:48:01.:48:05.

tabloids, but the answer is no. Thank you very much for talking to

:48:06.:48:09.

Sunday Morning Live. Ann Widdecombe on doing the right

:48:10.:48:13.

thing and the wrong thing. Let us know if you agree or disagree. There

:48:14.:48:18.

was no mention of the Dorothy from the Wizard of Oz moment on come

:48:19.:48:28.

dancing! -- on Strictly. What is your idea of penance? It is a very

:48:29.:48:36.

old-fashioned idea. I don't think my daughter would begin to understand

:48:37.:48:41.

it. I agree with her on this self-centred idea of celebrity, but

:48:42.:48:44.

penance and repentance, it seems to me, in itself is rather

:48:45.:48:50.

self-centred, in that you are pending so that you can get to

:48:51.:48:54.

heaven. You are talking to this the couple priest. We have a vicar here

:48:55.:49:01.

who is shaking his head! I have never done confession. Apparently,

:49:02.:49:06.

you don't look at them face-to-face. Why not? You should look someone in

:49:07.:49:11.

the eyes and say, I'm sorry. You shouldn't be looking at a vicar and

:49:12.:49:15.

saying sorry, you should be going to the person against whom you have

:49:16.:49:22.

transgressed. Peter. Penance is self-centred. It is an interesting

:49:23.:49:27.

thesis. When penance is self-centred, and when one is doing

:49:28.:49:32.

it to get to heaven, one is to losing oneself that this is in any

:49:33.:49:37.

way possible. The great thing about penance... I agree with Ann

:49:38.:49:41.

Widdecombe. I find that difficult to say! At I do. -- but I do. The type

:49:42.:49:50.

of society that has been created over my lifetime - I am 55 - is

:49:51.:50:00.

pretty ugly in places. We all need to say... I find it interesting that

:50:01.:50:05.

we are living in a society where the idea of spiritual growth, taking

:50:06.:50:10.

spiritual responsibility, is gaining the meant rather than losing it. But

:50:11.:50:16.

is it done in a self-centred way? I do think it is. All this talk of

:50:17.:50:25.

personal development... Ann Widdecombe is saying that we should

:50:26.:50:30.

turn the clock back to a sense of shame. I am a massive fan of Ann

:50:31.:50:37.

Widdecombe. A good question from the interviewer, who suggested that Ann

:50:38.:50:41.

Widdecombe had benefited from Strictly. When she highlighted

:50:42.:50:49.

issues such as... I didn't know you could have an abortion in your

:50:50.:50:56.

lunchtime! Without doubt, we are talking about the fact that a young

:50:57.:50:59.

boy is going to become famous because he is going to become a

:51:00.:51:03.

football player. Or a young girl thinks she is going to become famous

:51:04.:51:09.

because she becomes a celebrity. The idea that one should be ashamed to

:51:10.:51:14.

have left a marriage. These are things that were stigmatised until

:51:15.:51:18.

incredibly recently. We want to turn the clock back on that? I think that

:51:19.:51:23.

if you give a year into something you have gone into with your eyes

:51:24.:51:27.

open, that is a fair point. If you trade and marriage in over a year,

:51:28.:51:32.

that is not a long time. What about the idea that this moral character

:51:33.:51:36.

has been eroded, that people don't get married before they have

:51:37.:51:41.

children. I don't think that the moral character of the country has

:51:42.:51:44.

been eroded because people get married before they have children. I

:51:45.:51:49.

think it is because we lack a sense of holistic shame. We really lacked

:51:50.:51:53.

any future, because we are all so busy getting stuff and buying stuff

:51:54.:51:58.

and doing exactly what we please. I don't get what we have to be ashamed

:51:59.:52:05.

of? We have just seen a whole thing on the Philippines and the

:52:06.:52:08.

possibility that that has been caused by global warming. I don't

:52:09.:52:12.

see any change in behaviour in any way from our advanced industrial

:52:13.:52:17.

culture to stop that. I think that penance is time to reflect. It is

:52:18.:52:21.

time to actually learn from what is actually making you feel ashamed. I

:52:22.:52:28.

think that is a good thing. Ann Widdecombe gives an example of John

:52:29.:52:32.

Profumo, the politician who was disgraced in a sex scandal in the

:52:33.:52:37.

early 60s, who dedicated his life to charity work. We have seen a lot of

:52:38.:52:41.

political scandals in recent years, and it is not long before they are

:52:42.:52:46.

back on the telly. Is that what she is getting at? Shame in the sense of

:52:47.:52:49.

needing to rethink where you went wrong and what you should do as a

:52:50.:52:54.

consequence? Yes, and there is nothing wrong with that. There is

:52:55.:52:57.

nothing wrong with being reflective on where we are going and the

:52:58.:53:01.

spiritual consequence. But I think she takes things to a bit of an

:53:02.:53:06.

extreme. This whole idea of penance is something that is quite foreign

:53:07.:53:10.

to me. I think it is a beautiful thing, and we have lost it in our

:53:11.:53:15.

society. I think the idea that we could do better, not in terms of

:53:16.:53:18.

making more money or being more attractive, but in terms of being

:53:19.:53:23.

more compassionate and loving others. I think the penance is

:53:24.:53:28.

actually stepping back and saying, I really didn't do that very well.

:53:29.:53:33.

Isn't it more than that? Otherwise it is just you reflecting on

:53:34.:53:39.

yourself. Is it about going out and performing some act of community?

:53:40.:53:43.

Lots of churches in America, where members of their congregation commit

:53:44.:53:49.

adultery, they make them go and stand in the road with a big

:53:50.:53:54.

placard. I am not advocating that, because I think that is demeaning,

:53:55.:53:59.

but I am advocating self reflection, and if you happen to believe in God,

:54:00.:54:03.

if you happen to believe in a divine force, that might inform it. As a

:54:04.:54:11.

society, and we can see this in our politics, we lack any real sense of

:54:12.:54:15.

time to reflect, time to actually garner what we feel and move

:54:16.:54:21.

forward. If you ever have done anything that has inconvenienced or

:54:22.:54:26.

hurt someone, how do you make amends for that? I hoped I would go up to

:54:27.:54:30.

them and say directly, I have hurt you... But you are busy woman. How

:54:31.:54:38.

do you have time? I have never understood, and I think it is rather

:54:39.:54:45.

counter-productive, this idea that you confess your sins as a total --

:54:46.:54:49.

two at total stranger. And you are forgiven. What would be penance for

:54:50.:54:55.

you, Nick, if you could think of the situation that you would have liked

:54:56.:55:01.

to do better on? In a perfect world, I would like to do exactly, but

:55:02.:55:05.

sometimes you don't or can't, because the relationship has been

:55:06.:55:08.

fractured. I would like to think that I would show some sort of

:55:09.:55:12.

repentance in the eyes of the Lord. To go off and do something else in

:55:13.:55:20.

the community? Absolutely. Our justice system still has an idea of

:55:21.:55:23.

penance about it. I don't happen to think it is a good idea to lock men

:55:24.:55:28.

and women up, and less they are particularly dangerous to society,

:55:29.:55:35.

but I think that if we were more creative as a society, about how

:55:36.:55:40.

people were rehabilitated, people could get to know themselves better.

:55:41.:55:44.

Bank you. You have been voting in our text and

:55:45.:55:50.

online vote today about whether there should be lenient the in the

:55:51.:55:56.

case of soldiers and crimes they commit in conflict. Here's what you

:55:57.:56:00.

told us in your boat. 86% of those of you who voted said that leniency

:56:01.:56:05.

should be shown, and 14% said that there shouldn't. Marie says that

:56:06.:56:11.

leniency should be granted as he was in a war zone and potentially

:56:12.:56:18.

prevented more deaths. Joe says that there should be leniency, because

:56:19.:56:21.

these guys put their lives on the line so we can live in safety. An

:56:22.:56:26.

anonymous one says that these crimes should be dealt with more severely,

:56:27.:56:31.

as they do in men's damage to our reputation as the country. -- they

:56:32.:56:36.

do immense damage. He isn't above the law. He has been caught and

:56:37.:56:40.

sentenced, and all I have been argued is leniency. Although is the

:56:41.:56:47.

-- although these are not scientific polls, we know that there is a

:56:48.:56:51.

strong feeling on this. It is not right to treat it as any other

:56:52.:56:58.

murder in civilian life. I think that opinion has been swinging. The

:56:59.:57:02.

opinion has been quite divided on various programmes. I kind of agree

:57:03.:57:09.

with you that he perhaps should be given parole rather earlier than

:57:10.:57:18.

later. Peter. I think it is a tragedy. To be discussing leniency

:57:19.:57:22.

and whether he should be getting a harsher sentence I think it's pretty

:57:23.:57:28.

hideous. As a society, we need to stop sorting our differences out

:57:29.:57:33.

with bullets. Is there too much of sentimentality about the Armed

:57:34.:57:38.

Forces? Don't want to question them? I don't question their bravery under

:57:39.:57:42.

fire, but I think we need to have a bigger definition of what bravery

:57:43.:57:46.

is. I am going to go and speak at 5pm on this. We need to be more

:57:47.:57:57.

generous in the way we express this. Thank you all for your contribution.

:57:58.:58:02.

Thank you to everyone who has taken part in today's show. My studio

:58:03.:58:07.

guests, Jennie Bond, Nick Ferrari and Peter Owen-Jones. Thank you very

:58:08.:58:12.

much for your contributions, and you can continue the conversation

:58:13.:58:16.

online. The links are on our website. Next week is the last show

:58:17.:58:20.

of our current series. Goodbye.

:58:21.:58:27.

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