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A British Marine is awaiting sentence for shooting dead an Afghan | :00:00. | :00:09. | |
insurgent. It's been called a "heinous crime" by his | :00:10. | :00:12. | |
Commander-in-Chief. Others say he deserves some clemency because of | :00:13. | :00:15. | |
the stress he was under. Falklands veteran Simon Weston is one of | :00:16. | :00:20. | |
those. We ask you to decide: Should crimes committed in war be treated | :00:21. | :00:21. | |
leniently? Good morning, I'm Samira Ahmed. Also | :00:22. | :00:48. | |
on today's programme: This week, Prince Charles described the | :00:49. | :00:50. | |
countryside as "the unacknowledged backbone of our national identity." | :00:51. | :00:53. | |
But are we ruining it by placing too much focus on cities? Sorry about | :00:54. | :01:00. | |
that, I am Samira Ahmed and I am really here! Also on the programme, | :01:01. | :01:04. | |
Prince Charles described the countryside as the unacknowledged | :01:05. | :01:08. | |
backbone of our community. But are reruining it by placing too much | :01:09. | :01:17. | |
emphasis on our cities. And, Ann Widdecombe tells us why she believes | :01:18. | :01:21. | |
repenting for our sins could make us a less selfish society. Joining me | :01:22. | :01:24. | |
this week are Jennie Bond, who was the BBC's royal correspondent for 14 | :01:25. | :01:28. | |
years. Nick Ferrari, radio talk show host and newspaper columnist. And | :01:29. | :01:30. | |
vicar and environmental campaigner, Reverend Peter Owen-Jones. | :01:31. | :01:50. | |
The horrors of war are well documented, but where do you draw | :01:51. | :01:54. | |
the line? That debate has been ignited by the case a Marine found | :01:55. | :01:58. | |
guilty by a court martial of shooting a prisoner in Afghanistan. | :01:59. | :02:05. | |
-- shooting dead a prisoner in Afghanistan. He is due to be | :02:06. | :02:09. | |
sentenced on the 6th of December and faces a mandatory life sentence. But | :02:10. | :02:13. | |
is that fair for a soldier under the unique stresses of constant combat? | :02:14. | :02:16. | |
Or is murder always murder whether it happens on the battlefield or the | :02:17. | :02:20. | |
high street? We'll debate that in a moment. First the background - and I | :02:21. | :02:23. | |
must warn you that this film contains some content which people | :02:24. | :02:28. | |
may find distressing. Marine A was found guilty of killing a badly | :02:29. | :02:33. | |
wounded insurgent who had been taken prisoner. The two Marines with him, | :02:34. | :02:38. | |
known as B and C, were acquitted. The case came to light after a | :02:39. | :02:43. | |
helmet camera video of the incident was found by civilian police on a | :02:44. | :02:48. | |
laptop belonging to one of the Marines. | :02:49. | :02:51. | |
Anybody want to do first aid on this idiot? Nope. I'll put one in his | :02:52. | :03:01. | |
head, if you want. Take your pick. Shortly after this point, a gunshot | :03:02. | :03:07. | |
is heard. The footage shows Marine A shooting the Afghan prisoner with a | :03:08. | :03:09. | |
pistol. Shuffle awful this mortal coil | :03:10. | :03:20. | |
you... It is nothing he wouldn't do to us. Obviously this doesn't go | :03:21. | :03:25. | |
anywhere, fellas, I've just broken the Geneva convention. Marine A said | :03:26. | :03:29. | |
he thought the insurgent was already dead and his defence mentioned | :03:30. | :03:33. | |
incidents where the Taliban had hung body parts of Marine A's dead | :03:34. | :03:40. | |
comrades from trees. Chief Chief of the Defence Staff made it clear that | :03:41. | :03:45. | |
Marine A must face the normal course of justice and there could be no | :03:46. | :03:50. | |
special pleading. No serviceman or woman of the British armed forces | :03:51. | :03:54. | |
above the law. They are not above the law, the law of the country, | :03:55. | :03:58. | |
international law, or the law of armed conflict. This was a heinous | :03:59. | :04:03. | |
crime. Judicial process has found this individual guilty. And it would | :04:04. | :04:09. | |
be quite wrong for the armed forces to adopt some special pleading, some | :04:10. | :04:19. | |
sort of exemption. Nevertheless the unique stresses of war should be | :04:20. | :04:23. | |
taken into account in sentencing, according to one former Army | :04:24. | :04:28. | |
officer. We don't know what sort of pressure he was under, however cool | :04:29. | :04:32. | |
he may have sounded on that tape, and how premeditated it may have | :04:33. | :04:37. | |
sounded. I believe that some sort of clemency should be exercised in this | :04:38. | :04:43. | |
case of this chap. So, should leniency be shown to members of the | :04:44. | :04:48. | |
Armed Forces who commit crimes while under stress in conflict zones, or | :04:49. | :04:53. | |
should they face the full weight of the law, to stand as a warning to | :04:54. | :04:59. | |
others? The case of Marine A. Nick, should there be leniency in cases | :05:00. | :05:04. | |
like this? I want to see the same level of leniency exented to this | :05:05. | :05:09. | |
Marine who puts his life on the line for this country, as we regularly | :05:10. | :05:13. | |
see in our courts for civilians every day of every week. It is a | :05:14. | :05:16. | |
question for our text and online vote this week. Should there be | :05:17. | :05:20. | |
leniency for soldiers who commit crimes in conflict. Text the word | :05:21. | :05:25. | |
VOTE followed by YES or No to 81771. . | :05:26. | :05:36. | |
Peter, I was wondering this, idea that a murder on the high street is | :05:37. | :05:44. | |
perhaps different to a killing in these circumstances. Do you think | :05:45. | :05:47. | |
there's a distinction to be made? I don't think there is any distinction | :05:48. | :05:51. | |
to be made. I think what disturbs me greatly about this is that here we | :05:52. | :05:56. | |
are saying that someone, Marine A, has committed a war crime. The crime | :05:57. | :06:01. | |
is war. I think we've all just to get our heads around this. The very | :06:02. | :06:05. | |
idea that 20 minutes earlier he could have been involved in a | :06:06. | :06:09. | |
battle, he could have killed three or four people and that's fine, we | :06:10. | :06:12. | |
don't need to worry about that, and we should draw a distinction here? | :06:13. | :06:17. | |
It is complete madness. We live in a world controlled and policed by men | :06:18. | :06:21. | |
with guns. Good Lord, how long are we going to have to endure this? I | :06:22. | :06:26. | |
want to bring Jennie in here. I think in York work, you've gone out | :06:27. | :06:30. | |
to war zones and spent time talking to soldiers. I wonder what your view | :06:31. | :06:37. | |
is on this issue I'm afraid I find it clear cut. A crime - a heinous | :06:38. | :06:42. | |
crime indeed - has been committed. I see no case for leniency. It is | :06:43. | :06:46. | |
cold-blooded murder. He is saying in one instance that he thought the | :06:47. | :06:49. | |
member of the Taliban was dead already, and yet he is suggesting | :06:50. | :06:54. | |
administering first aid. It was a vicious, nasty murder and I think it | :06:55. | :06:58. | |
should be treated as such I'm afraid. Nick? No, of course he's got | :06:59. | :07:02. | |
to serve time. I've never suggested he shouldn't. But let's go back. | :07:03. | :07:08. | |
Let's deal with this block, incredible bravery that he shows and | :07:09. | :07:12. | |
the provocation, again it is no excuse, and I will watch my | :07:13. | :07:16. | |
language, if it is true that there were limbs festooned on trees while | :07:17. | :07:21. | |
on patrol, apologies to everybody, he was under extreme provocation. I | :07:22. | :07:27. | |
can run through lists of people in courts now who ran over a small | :07:28. | :07:31. | |
child, no insurance and served four months. A woman did roughly the same | :07:32. | :07:36. | |
thing, I know this isn't premeditated murder, 8 months. Just | :07:37. | :07:40. | |
this week the mother of baby B, I know it wasn't murder, allowing the | :07:41. | :07:44. | |
torture of her child, came out after four years and is out shopping. Give | :07:45. | :07:50. | |
me a break. These people get leniency, why doesn't the soldier? | :07:51. | :07:56. | |
He shouldn't. As for your point, with due respect, every soldier is | :07:57. | :08:00. | |
culpable. Absolutely. No circumstances? You want every | :08:01. | :08:06. | |
soldier nicked? Away cannot draw a distinction between Marine A who | :08:07. | :08:12. | |
shoots apparently... There is a massive distinction. We cannot and | :08:13. | :08:17. | |
30 minutes earlier... He was in combat, being shot at. What are you | :08:18. | :08:22. | |
meant to do? All people in combat being shot are murdered. There are | :08:23. | :08:27. | |
chaplains who serve in the military and they can make a distinction | :08:28. | :08:30. | |
between the duty of a soldier, which can include to kill, and the | :08:31. | :08:35. | |
obligation to prisoners of war. You seem to have a more, would it be | :08:36. | :08:40. | |
fair to say a pacifist attitude to the principle of war in general? Do | :08:41. | :08:44. | |
human beings on this planet... We are just about to see Simon on | :08:45. | :08:48. | |
television, do we want to keep sorting out our differences by | :08:49. | :08:51. | |
killing each other? It is ludicrous, it is barbarous. To make a | :08:52. | :08:55. | |
distinction that one act, that one act of a man with a Guardian in a | :08:56. | :08:59. | |
field is any worse than hiding behind a wall and shooting... Could | :09:00. | :09:06. | |
the of, my friend. In something like the Falklands, where people are | :09:07. | :09:10. | |
invaded against their will, what do we do? We have to keep talking. Oh | :09:11. | :09:17. | |
please! I don't want to get into a debate about diplomacy. This is a | :09:18. | :09:20. | |
discussion about war situations. What would we feel if this was the | :09:21. | :09:24. | |
other way around, if it had been Marine A lying there groaning and he | :09:25. | :09:30. | |
was... They are doing it all the time. They are terrorists. Would we | :09:31. | :09:34. | |
feel that the member of the Taliban who had executed in cold blood | :09:35. | :09:40. | |
Marine A, would we feel that leniency should be shown to him? No, | :09:41. | :09:46. | |
probably not. No. I rest my case. I want to bring in a military | :09:47. | :09:50. | |
perspective here, and I'm delighted we are joined by Simon Weston, the | :09:51. | :09:56. | |
Falklands veteran and former Welsh guard. Thank you for coming on | :09:57. | :09:58. | |
Sunday Morning Live. What do you think of this case and whether | :09:59. | :10:01. | |
leniency should be shown to a soldier in the position of Marine A? | :10:02. | :10:05. | |
First of all I think we need to keep everything inville. I think we've | :10:06. | :10:11. | |
got poles of opinion on the Pam. Someone who is very religious and | :10:12. | :10:15. | |
believes we should pick up the pen and do nothing when somebody is | :10:16. | :10:20. | |
killing people wantonly. Jennie is looking at it from the a very legal | :10:21. | :10:23. | |
point of view, but unfortunately what we have to deal with is the | :10:24. | :10:27. | |
reality as you've got in the middle. It's the simple case that these guys | :10:28. | :10:31. | |
have been under mass provocation, but it is not just that moment, for | :10:32. | :10:36. | |
the whole length of time from the moment they hit the ground they are | :10:37. | :10:39. | |
seeing their own colleagues and friends butchered and murdered by | :10:40. | :10:42. | |
the Taliban. The Taliban seem to be able to do what we want and we seem | :10:43. | :10:46. | |
to have no recourse about it. It is not a case that one thing makes the | :10:47. | :10:52. | |
other thing right. This gentleman who has clearly done wrong and | :10:53. | :10:56. | |
admits he's done wrong, he should face justice, but the justice should | :10:57. | :11:00. | |
be tempered with the realism of what this man has done for the last 16-17 | :11:01. | :11:05. | |
years of his life in all the different combat zones. He's risked | :11:06. | :11:09. | |
his life continuously and led men all the time and taken | :11:10. | :11:12. | |
responsibility for those which carries a huge burden as well. His | :11:13. | :11:16. | |
duty of care to his men has been immense. We must not forget what | :11:17. | :11:20. | |
he's done. The fact that this has let to this moment where he lost all | :11:21. | :11:25. | |
his humanity. That's all I can think. He lost sense. He lost | :11:26. | :11:29. | |
humanity. And he took somebody's life. With with he could have been | :11:30. | :11:32. | |
saved or not wasn't relevant. It wasn't his job to take his life at | :11:33. | :11:36. | |
that point. He was no longer a threat. But then we have to broaden | :11:37. | :11:40. | |
out the whole perspective. We have men shooting men at two miles with a | :11:41. | :11:44. | |
rifle. How do we though that person at the other end of the contact was | :11:45. | :11:47. | |
actually a threat to those people at that point in time? But we let those | :11:48. | :11:53. | |
people wander around with immunity and impunity. We use drones. We have | :11:54. | :11:58. | |
to draw a distinction. War is not a pleasant thing. Not a friendly | :11:59. | :12:02. | |
thing. It is going to see people do things that are very unpopular, very | :12:03. | :12:06. | |
unpleasant. This guy is probably the nicest man you probably ever will | :12:07. | :12:10. | |
meet walking the street. But he wasn't walking the street. He was in | :12:11. | :12:14. | |
a war zone. He had spent hours under attack. They had to call in an air | :12:15. | :12:18. | |
to bring that attack to a halt and then they went out looking for them. | :12:19. | :12:23. | |
OK. Can I ask you to pause for a moment because we have another | :12:24. | :12:26. | |
perspective from Frank from Cambridge. He's a barrister and a | :12:27. | :12:29. | |
former military intelligence officer. You served in Iraq and I | :12:30. | :12:33. | |
understand you've been a civilian adviser in Afghanistan. You may have | :12:34. | :12:38. | |
heard Simon there saying we need to show leniency to people like Marine | :12:39. | :12:42. | |
A. I think what we need to remember is that thousand thousands of our | :12:43. | :12:46. | |
soldiers have found themselves in situations like that over the last | :12:47. | :12:49. | |
decade, including people I served with on operations that I took part | :12:50. | :12:55. | |
in, who managed not to murder their prisoners, who managed not to betray | :12:56. | :13:01. | |
their calling in the world's finest armed service, the Royal Marines. I | :13:02. | :13:04. | |
take what Simon said, or that part of it which I heard, about him | :13:05. | :13:09. | |
having returned superb service, to have got to that point where he is a | :13:10. | :13:14. | |
Sergeant in the Royal Marines, our finest, best-trained infantry, but | :13:15. | :13:20. | |
he's betrayed that trust now. Whilst the circumstances of this murder, | :13:21. | :13:23. | |
let's not forget that's what happened, these guys dragged this | :13:24. | :13:30. | |
wounded and now prisoner to a place where decent soldiers couldn't see | :13:31. | :13:35. | |
them, and then Marine A shot him pretty cold-bloodedly in the chest. | :13:36. | :13:38. | |
That's murder. It is special circumstances, but we need not lose | :13:39. | :13:42. | |
sight of the fact this is an out and out murder. It's a war crime. Simon, | :13:43. | :13:47. | |
your response to that. Fist of all I never said he deserved leniency, I | :13:48. | :13:51. | |
said he deserves justice. The justice shouldn't be meted out by | :13:52. | :13:56. | |
public and popular opinion. I accept what the barrister is saying, but | :13:57. | :14:02. | |
ultimately how does he know that this is the | :14:03. | :14:02. | |
does he know, because he's not there with everybody. We have to take into | :14:03. | :14:12. | |
account that we don't ever get to bring the Taliban to justice. They | :14:13. | :14:14. | |
never get to see the justice that should be meted on them. As a Scots | :14:15. | :14:16. | |
soldier should be meted on them. As a Scots | :14:17. | :14:23. | |
off and was found butchered and shot to death many, many times. The fact | :14:24. | :14:25. | |
of the matter is this is what happens to decent people who go to | :14:26. | :14:31. | |
conflict. Sometimes they snap. Let me put that to Frank. | :14:32. | :14:36. | |
conflict. Sometimes they snap. Let concern, that the enemy they are up | :14:37. | :14:37. | |
against not following the Geneva convention and the stresses on | :14:38. | :14:44. | |
theseles are unique. I was a soldier, I've done four tours of | :14:45. | :14:49. | |
theseles are unique. I was a operations in pretty front line | :14:50. | :14:50. | |
conditions, including Iraq and Bosnia. But however I am a | :14:51. | :14:55. | |
barrister. One doesn't need to be a barrister or indeed a lawyer to | :14:56. | :14:59. | |
understand that whilst they may not be compliant with the Geneva | :15:00. | :15:03. | |
conventions, we certainly are. This is something that's drummed into | :15:04. | :15:06. | |
soldiers every year, every year soldiers are instructed, they have | :15:07. | :15:13. | |
to be what's called MATS, annual training, that the law of armed on | :15:14. | :15:18. | |
theflect a#34r50is to them -- applies to them whatever. It is not | :15:19. | :15:23. | |
palatable what the Taliban do to our soldiers on the rare occasions they | :15:24. | :15:27. | |
capture them. It is disgusting, but we cannot judge ourselves by their | :15:28. | :15:39. | |
standards. Nick, what is your view of two very different military | :15:40. | :15:44. | |
arguments. There is no question that this man has to serve time. I am | :15:45. | :15:49. | |
arguing that he is deserving of the same leniency that we see exhibit to | :15:50. | :15:59. | |
in our courts almost every single day. The sort of leniency that we | :16:00. | :16:02. | |
apply to others. Just because we believe this man should behave to a | :16:03. | :16:09. | |
higher bar - and he should - he is deserving of the leniency, and that | :16:10. | :16:12. | |
this is the point I am making. Jennie Bond. I feel that these | :16:13. | :16:19. | |
extending renting circumstances are being a bit exaggerated. They are | :16:20. | :16:23. | |
saying that maybe he snapped under the strain of war. There is no sign | :16:24. | :16:28. | |
in the evidence I have heard of him actually snapping. There was a | :16:29. | :16:32. | |
discussion about what they should do with this man, where they should | :16:33. | :16:36. | |
shoot him and whether they should shoot him, and a certain glee in | :16:37. | :16:42. | |
carrying out this murder, it seems. There was laughter, it seemed. I | :16:43. | :16:47. | |
don't think there was glee. It was grim resolution. It is a tragedy. It | :16:48. | :16:54. | |
is a tragedy for that man and for his family. How often, how many more | :16:55. | :16:57. | |
years are we going to sit here talking about this type of tragedy? | :16:58. | :17:03. | |
As long as we normalise war within a society, I think that is the crime, | :17:04. | :17:08. | |
that war is actually normalised. It is barbaric, and we should do far | :17:09. | :17:14. | |
better at stopping it. Simon, I am struck by the fact that a number of | :17:15. | :17:18. | |
senior military figures in the MoD have come out and said that no | :17:19. | :17:22. | |
leniency should be shown. What is your view on that? Justice has to be | :17:23. | :17:30. | |
justice. He is guilty, no doubt about that, but we have to temper | :17:31. | :17:34. | |
everything with the realism of what he does. The barrister can say that | :17:35. | :17:39. | |
they train people all the time, but he knows that people do do things | :17:40. | :17:44. | |
that are beyond the pale. In this case, Simon, do you think you should | :17:45. | :17:50. | |
serve a life sentence? Or should he be given, in his sentencing, | :17:51. | :17:54. | |
something that reflects the points you make? It should reflect the | :17:55. | :17:59. | |
points that I and the gentleman in the middle have made. The fact that | :18:00. | :18:02. | |
this chap has been through what he has been through, he's done what | :18:03. | :18:07. | |
he's done. But there are murderers in this country who do much worse | :18:08. | :18:11. | |
things, and they get much lighter sentences. If we are going to apply | :18:12. | :18:16. | |
civilian law to the military, we are getting it badly, badly wrong. In | :18:17. | :18:20. | |
your view, what would be a fair sentence? I am not a legal person. I | :18:21. | :18:26. | |
would not dare to suggest. But a life sentence on somebody who has | :18:27. | :18:29. | |
done incredible service to his country, I think that would be a | :18:30. | :18:35. | |
huge crime in itself. I was wondering how far a case like this | :18:36. | :18:40. | |
is isolated. In the military, do they suspect there was a lot more? | :18:41. | :18:45. | |
In that sense, was it that he was caught and many others haven't, and | :18:46. | :18:49. | |
that is part of the reason there is our knees in him taking a life | :18:50. | :18:57. | |
sentence? As I said, some 90% of soldiers can manage to take | :18:58. | :19:02. | |
prisoners, bring them to first aid, transport them to hospital, without | :19:03. | :19:07. | |
shooting them. That is the common experience. However, there are | :19:08. | :19:10. | |
isolated occasions where this doesn't happen. I'm afraid this | :19:11. | :19:14. | |
probably isn't the meantime this has happened, which is one reason why we | :19:15. | :19:18. | |
need to show we cannot accept this type of behaviour in the Royal | :19:19. | :19:23. | |
Marines or in British Army soldiers, or in air force airmen. This may not | :19:24. | :19:28. | |
be isolated. I suspect that down the road, we will come to more cases | :19:29. | :19:32. | |
like this. We need to show right now that this is not something we can | :19:33. | :19:39. | |
accept. With respect, it is not as if it is an epidemic. I didn't say | :19:40. | :19:44. | |
that. I said there are isolated cases. There were no epidemics of | :19:45. | :19:51. | |
war crimes in British forces. This guy has been nailed to the cross | :19:52. | :19:56. | |
unjustly. There is nothing unjust about being convicted for murder. | :19:57. | :20:02. | |
Where you take your victim out of the battlefield. I agree, but not | :20:03. | :20:11. | |
life. Peter, what is your view. The reputation of the army, it is said, | :20:12. | :20:15. | |
is affected in this case. We shouldn't be questioning what the | :20:16. | :20:20. | |
Army is doing in Afghanistan because the circumstances is so particular. | :20:21. | :20:27. | |
I think we have to look at how we define bravery. | :20:28. | :20:38. | |
I think we have to look at how we boundaries are in terms of where we | :20:39. | :20:38. | |
actually use weapons. It is never going to be clear-cut, because you | :20:39. | :20:42. | |
are in a life-and-death situation all the time. That is going to | :20:43. | :20:46. | |
clearly affect someone's judgement. But I would say that murder is | :20:47. | :20:51. | |
murder, whether it is premeditated or whether it happens to be on the | :20:52. | :20:57. | |
battlefield. It is important that we recognise that our men, our | :20:58. | :21:01. | |
soldiers, are better than this. They are better than the Taliban. Just | :21:02. | :21:05. | |
because bits of bodies strewn in trees does not mean we should debase | :21:06. | :21:10. | |
ourselves to their level. The mandatory life sentences laid down, | :21:11. | :21:14. | |
and I think that is what it should be - with parole, obviously. I want | :21:15. | :21:21. | |
the last word to go to Simon Weston, particularly on the reputation of | :21:22. | :21:23. | |
the military and how it might be affected in this case. That is the | :21:24. | :21:29. | |
big worry. We are doing all this in such a public forum. It should never | :21:30. | :21:33. | |
be hidden away from truth or justice, but I think we have | :21:34. | :21:38. | |
probably betrayed the Armed Forces to a degree, allowing it to be such | :21:39. | :21:44. | |
a public debate. I don't think the media should ever have been given | :21:45. | :21:48. | |
access to all this, because I think everything gets blown out of | :21:49. | :21:52. | |
proportion. Look to justice system will deal with this gentleman in the | :21:53. | :21:59. | |
way it is appropriate. He has committed murder. Nobody is saying | :22:00. | :22:02. | |
he should be let off, but it should be done in a military way, away from | :22:03. | :22:06. | |
everyone else, like the Americans do. Thank you so much. I just have | :22:07. | :22:13. | |
two read some of the view comments from home on this. Rob says, I think | :22:14. | :22:17. | |
the soldiers should be shown leniency. We are at war, and he did | :22:18. | :22:24. | |
his own job. Kirsty says, if you acted illegally, you should be | :22:25. | :22:28. | |
punished. Being a soldier has no bearing on it. Alan says, there | :22:29. | :22:33. | |
should be no leniency for soldiers. They should be held to the highest | :22:34. | :22:37. | |
standards, considering the power they wield. Thank you for your | :22:38. | :22:42. | |
contributions on that. Our boat on this is open. The question is, | :22:43. | :22:48. | |
should there be leniency for soldiers who commit crimes in | :22:49. | :22:53. | |
conflict? Text the word VOTE followed by YES or NO to 81771. You | :22:54. | :23:02. | |
have around 20 minutes. Still to come on Sunday morning live - Ann | :23:03. | :23:05. | |
Widdecombe hits out at me-generation. We seem to say these | :23:06. | :23:13. | |
days, why not? Why shouldn't I? Rather than, what is the value of | :23:14. | :23:23. | |
it? This week, news around the world has | :23:24. | :23:28. | |
been dominated by the appalling aftermath of the typhoon which hit | :23:29. | :23:32. | |
the Philippines. The death toll from the disaster now stands at 3600. | :23:33. | :23:37. | |
Half a million people have been made homeless. A worldwide aid effort is | :23:38. | :23:45. | |
under way, with the British government donating ?50 million as | :23:46. | :23:49. | |
well military help. More money has been donated by the public. People | :23:50. | :23:54. | |
have given a lot of money, at a time where things are tough here at home, | :23:55. | :23:58. | |
and in the same week as Children In Need. It has been an interesting | :23:59. | :24:04. | |
response, hasn't it? It has been a great response. All of us can always | :24:05. | :24:10. | |
do much more, but ?33 million and climbing is wonderful. Let's see if | :24:11. | :24:18. | |
we can double that. Jennie Bond, disasters on this scale can make | :24:19. | :24:21. | |
people feel helpless, because they happen again, and it seems | :24:22. | :24:25. | |
impossible to change things. How have you viewed the reaction? I | :24:26. | :24:33. | |
think everyone wants to give and keep on giving because the images | :24:34. | :24:37. | |
keep coming. It is a dreadful situation. I think it shakes | :24:38. | :24:44. | |
people's faith in God, I would have thought. It certainly makes me | :24:45. | :24:50. | |
question how there could be a god, and how he could possibly be | :24:51. | :24:53. | |
omnipotent if he allows such terrible disasters to keep on | :24:54. | :24:57. | |
coming. It does seem an obvious question. If anyone of us believe | :24:58. | :25:04. | |
that we have an intrinsic right to our next breath, we are deluding | :25:05. | :25:10. | |
ourselves. We live on and on stable planet with unstable weather | :25:11. | :25:14. | |
systems. We seem to think it is fine to walk around with guns to sort out | :25:15. | :25:19. | |
our issues. We live in a dangerous place. If we want to accept the | :25:20. | :25:22. | |
liberty of freedom, we have to accept that these are the conditions | :25:23. | :25:27. | |
we live in. To blame God for a typhoon, or for other disasters... I | :25:28. | :25:35. | |
thought he was in control. I thought he was all powerful. He is meant to | :25:36. | :25:45. | |
be, isn't he? Of course he isn't! I have faith, and I think something | :25:46. | :25:49. | |
like this is totally beyond control of the Lord or a God. It happens | :25:50. | :25:54. | |
because the earth shifts on its access. Well I've learnt something! | :25:55. | :26:02. | |
We have free choice. Something like this is driven by the wind and the | :26:03. | :26:06. | |
weather, and the moon and the seas, and to suggest that God could | :26:07. | :26:11. | |
control it at the very idea that God is in control might suit certain | :26:12. | :26:17. | |
elements of the church, but if he is in control, there is no freedom. I | :26:18. | :26:23. | |
would far rather be free, accept things the risks that come with that | :26:24. | :26:27. | |
in an adult way, rather than saying that it is all up to somebody else. | :26:28. | :26:32. | |
When you talk about man-made control, there has been a debate | :26:33. | :26:37. | |
about the possible impact of climate change, and there is a scientist at | :26:38. | :26:41. | |
the UN whose family was in one of the affected islands, and who was | :26:42. | :26:46. | |
crying and pleading for the developed world to think more | :26:47. | :26:49. | |
seriously how they can act to prevent these things. This is an | :26:50. | :26:53. | |
infrastructure disaster, where you can't get a din. It is extremely | :26:54. | :27:00. | |
difficult to get that aid in. I used saying that we are guilty for | :27:01. | :27:07. | |
creating this? -- are you saying? God has immediately been left off | :27:08. | :27:12. | |
the book, because he is the one raping the Earth's supplies, or | :27:13. | :27:17. | |
driving cars all over America and burning all that fuel. This is | :27:18. | :27:26. | |
man's decision. It is man's choice to do it. As an environmental | :27:27. | :27:33. | |
campaigner, do you have a view that humans should be doing more to | :27:34. | :27:37. | |
prevent the disastrous after-effect of a natural disaster? It is very | :27:38. | :27:44. | |
difficult. Take the fracking debate. We are promised endless energy for | :27:45. | :27:48. | |
50 years, but it is a fossil fuel. No one seems to be mentioning that. | :27:49. | :27:53. | |
If we keep on burning fossil fuels, we know pretty much that climate | :27:54. | :28:00. | |
change is as a result of human activity. Let's not dance around | :28:01. | :28:12. | |
this. We cannot have it both ways. We cannot keep burning fossil fuels, | :28:13. | :28:16. | |
and then say that it is all right to continue to do so, and yes, there | :28:17. | :28:21. | |
will be the odd storm. We've just got to wake up. We are screwing the | :28:22. | :28:29. | |
planet. An alternative view might be that these an actual disasters, and | :28:30. | :28:33. | |
all we can do is help clean up afterwards. That is the sad truth of | :28:34. | :28:39. | |
it. I was just making the point that, if I had a faith, which I | :28:40. | :28:44. | |
don't, it would have been severely shaken by witnessing that | :28:45. | :28:50. | |
unnecessary suffering. I think it is fantastic that the British | :28:51. | :28:52. | |
government have put up so much money, more than America, and that, | :28:53. | :28:58. | |
to me, is what the aid budget should be all about, not sending money to | :28:59. | :29:04. | |
India. This is what foreign aid is all about, and credit to the | :29:05. | :29:10. | |
government for that. Thank you. Prince Charles celebrated his 65th | :29:11. | :29:16. | |
birthday this week. He was in Sri Lanka representing the Queen at the | :29:17. | :29:21. | |
Commonwealth Summit. He also spoke up about rural Britain. Acting as | :29:22. | :29:25. | |
guest editor of the magazine Country Life, he wrote, Country Life has to | :29:26. | :29:32. | |
be sustained. Without it, we would be all the poorer. The countryside | :29:33. | :29:40. | |
is also close to reference Peter Owen-Jones' heart. This is his | :29:41. | :29:41. | |
Sunday stand. Over the last 50 years, the | :29:42. | :30:01. | |
countryside is fast becoming a forgotten land, and really that fate | :30:02. | :30:05. | |
should concern us all, because it is the countryside that produces our | :30:06. | :30:16. | |
food and increasingly our energy. Each time in the countryside when a | :30:17. | :30:21. | |
village shop shuts, when the bus service is run down, when a pub | :30:22. | :30:26. | |
closes, and currently there are about three closing every week, what | :30:27. | :30:31. | |
is lost at that point is a point of contact. And it is contact that | :30:32. | :30:34. | |
forms the base of community. Hello boys. Aren't you lovely? | :30:35. | :30:54. | |
Country life is being socially and culturally undermined for really two | :30:55. | :30:58. | |
connected reasons. The first is that most of the available cash being | :30:59. | :31:02. | |
spent on the Government is being spent to enhance the lives of those | :31:03. | :31:08. | |
who live in cities. HS2 and Crossrail just being a couple of | :31:09. | :31:13. | |
examples. Secondly, it is becoming increasingly clear that decisions | :31:14. | :31:17. | |
taken affecting the countryside are being made by an urban political and | :31:18. | :31:23. | |
media elite. Most of whom would not be able to name ten British | :31:24. | :31:34. | |
butterflies. This country is one community of citizens, and we need | :31:35. | :31:39. | |
to start to treat each other, urban and rural, equally. I love the | :31:40. | :31:47. | |
cities in this country. They are fast becoming citadels of glass and | :31:48. | :31:54. | |
steel, centres for energy and imagination. But what we really need | :31:55. | :32:00. | |
is a new cultural vision for the countryside. One that we can all | :32:01. | :32:05. | |
share in creating a future for the land. To harness some of the | :32:06. | :32:10. | |
imagination and energy that has created our cities. And express it | :32:11. | :32:20. | |
on the land that actually sustains. The views of Peter Owen-Jones | :32:21. | :32:23. | |
accompanied by the lovely views of his village. Apparently the cows | :32:24. | :32:28. | |
were so happy that they wouldn't even moo while the camera crew was | :32:29. | :32:33. | |
there. Does he have a point? Nick? I am a | :32:34. | :32:42. | |
townie and I want to live there. Property price -- property there is | :32:43. | :32:47. | |
beautiful. The reason that cities attract all the cash is that all the | :32:48. | :32:51. | |
people live there. It is the cities that are driving the economy. | :32:52. | :32:54. | |
London, the city that I have a radio show in... All the people do not | :32:55. | :32:59. | |
live there. The vast majority of people do live there. It is the | :33:00. | :33:03. | |
economic powerhouse that drives country. H 2 knot withstanding, you | :33:04. | :33:09. | |
have to look after where people go to work all the time. People work in | :33:10. | :33:14. | |
the country. I know, but in vast numbers and in the factories and | :33:15. | :33:20. | |
offices. Of course they work in the country, damn hard. 52% less in the | :33:21. | :33:26. | |
countryside than in the cities. This is just basically unjust. I want to | :33:27. | :33:29. | |
bring in Jennie here, because you live in the country now but have | :33:30. | :33:34. | |
lived this the city. I spent 30 years living in London and the last | :33:35. | :33:42. | |
10 living in a very remote part of Devon. The quality of life is a lot | :33:43. | :33:45. | |
better in the country. But this figure that Peter mentioned is | :33:46. | :33:49. | |
appalling, because we do need money in the countryside. We do need the | :33:50. | :33:54. | |
basic infrastructure. In my village there is no public transport, so as | :33:55. | :33:59. | |
we grow older, and if we cannot drive, we are stuck. The norrest | :34:00. | :34:04. | |
shop is four miles away. We need that support and resource. | :34:05. | :34:07. | |
Particularly because Prince Charles has come out as a champion of the | :34:08. | :34:12. | |
countryside, and it was in Country Life, which if you look at that | :34:13. | :34:17. | |
magazine it doesn't imply that the countryside is full of poverty. I | :34:18. | :34:20. | |
wonder if people think the countryside is run by and for rich | :34:21. | :34:24. | |
down-sizers or people with second homes. Don't get me started on | :34:25. | :34:31. | |
second homes. Bring it all up. With second homes there should be a real | :34:32. | :34:36. | |
disincentive to have a second home. People should be penalised until | :34:37. | :34:42. | |
they decide to live there. Why? Because they are killing the | :34:43. | :34:46. | |
communities. Do we live in North Korea now? Because you've done well | :34:47. | :34:49. | |
and you have a bit of cash and you want to buy a place in the Cotswolds | :34:50. | :34:54. | |
or Norfolk... You can do that but you have to pay a huge amount of | :34:55. | :34:59. | |
money for it in my view, because it is killing our country life. I'm | :35:00. | :35:04. | |
writing a book of walks at the moment and I'm spending a lot of | :35:05. | :35:07. | |
time tramping around the countryside. If you go to the | :35:08. | :35:10. | |
villages in the South West, all the hot beauty spots, the Lakes, the | :35:11. | :35:15. | |
Pembrokeshire coast, some of these villages have completely died | :35:16. | :35:18. | |
because of people buying second homes in what they consider to be | :35:19. | :35:21. | |
pretty places. It means that people aren't there to actually keep the | :35:22. | :35:25. | |
pub going, the school and the village shop going. Whole villages | :35:26. | :35:30. | |
have been decimated by second homes. What about form -- farmers? Prince | :35:31. | :35:36. | |
Charles argument is that we don't value them, that it is not | :35:37. | :35:40. | |
affordable for people to keep that life going. Some hill farmers earn | :35:41. | :35:46. | |
?8,000 a year and yet their produce goes to supermarkets and the | :35:47. | :35:50. | |
retailers make a huge amount of profit on the pittance that they are | :35:51. | :35:56. | |
earning. What's your view about how farmers view about how the City | :35:57. | :36:00. | |
value things that they grow and provide? There is increasing | :36:01. | :36:05. | |
polarisation between the countryside and the urban areas. The countryside | :36:06. | :36:09. | |
isn't just a postcard which people living in towns pass through to get | :36:10. | :36:13. | |
to where they are going. It is where people live, work and raise their | :36:14. | :36:17. | |
families. It's a cultural problem. Most of our British culture is | :36:18. | :36:23. | |
channelled through the urban channels. We hear very little about | :36:24. | :36:28. | |
what's actually going on culturally in the countryside. It has become a | :36:29. | :36:33. | |
forgotten land. Prince Charles is worried about hill farmers earning 8 | :36:34. | :36:38. | |
grand? What about people who get up tomorrow and clean hospital floors | :36:39. | :36:44. | |
in London and Birmingham and Sheffield earning ?11,000 what about | :36:45. | :36:48. | |
them? Sadly when you are ill, and may it never happen to you, you have | :36:49. | :36:56. | |
to go to a big city. We can't get broadband because there aren't | :36:57. | :37:00. | |
enough people living there, and that's largely because of the second | :37:01. | :37:03. | |
homes. Because we live in a remote part of the country, where we need | :37:04. | :37:07. | |
to communication more than ever, we are not allowed to have it. I want | :37:08. | :37:11. | |
to bring in another townie to back you up, Nick. Ed joins us presumably | :37:12. | :37:17. | |
from your urban hot spot with your broadband. Are you an arrogant | :37:18. | :37:21. | |
townie who doesn't appreciate what farmers do for you to stock your | :37:22. | :37:26. | |
supermarket? I certainly couldn't name ten butterflies, so I feel | :37:27. | :37:30. | |
guilty about that. I love the countryside. I just, I think there | :37:31. | :37:36. | |
is no accident that this trend continues of people moving to towns | :37:37. | :37:39. | |
and out of the countryside. Nobody forces people to sell their homes to | :37:40. | :37:44. | |
second homeowners. They choose to because they want a new life or want | :37:45. | :37:48. | |
more money. It is part of the trends that have been going on for | :37:49. | :37:52. | |
thousands of years that people prefer to live in the cities than | :37:53. | :37:55. | |
the countryside. What about people who want to preserve a kind of life | :37:56. | :37:59. | |
that they feel is under threat because the City doesn't understand | :38:00. | :38:03. | |
them? They have to find a way to make it work. I don't think anyone | :38:04. | :38:08. | |
is entitled to any sort of life really. Help them where they can, | :38:09. | :38:12. | |
but also if their life isn't sustainable any more I don't see why | :38:13. | :38:17. | |
everyone else should prop them up. Peter, why should everyone prop it | :38:18. | :38:24. | |
up? We need to look at what sustain ability is. If you are living in | :38:25. | :38:27. | |
London or any of the great cities you can only eat because of what's | :38:28. | :38:31. | |
produced in the countryside. Is the city life in that sense sustainable? | :38:32. | :38:35. | |
People living in cities are living the most unsustainable lifestyles, | :38:36. | :38:39. | |
basically fed off the back of the people living in the country. I | :38:40. | :38:45. | |
bought a pack of chicken breasts in a supermarket the other day and they | :38:46. | :38:50. | |
were from Holland. The apples I bought were from Africa or New | :38:51. | :38:54. | |
Zealand. Of course I value what farmers do. Let's be honest, there | :38:55. | :38:58. | |
is a lot of imported food in Britain, Peter. That's a huge | :38:59. | :39:05. | |
problem our farmers. They don't have enough chicken presumably, or | :39:06. | :39:09. | |
orchards. No, the plight of the countryside is largely economic. But | :39:10. | :39:13. | |
if we are importing cheaper food. We live under a capitalist system. And | :39:14. | :39:20. | |
that's wrong as well is it? So the military... Not at all, that's not | :39:21. | :39:25. | |
wrong, it is just the way it is. I find it strange that you are saying | :39:26. | :39:30. | |
you bought chicken breasts from poll land. Only because I noted on the | :39:31. | :39:36. | |
label, and I thought what a shape. I would have loved them to come from | :39:37. | :39:41. | |
Suffolk or somewhere. Why didn't you look harder? I only had a certain | :39:42. | :39:45. | |
amount of time, Jennie! We know there is an issue about whether the | :39:46. | :39:50. | |
economic system is skewed against farmers. What about the issue of | :39:51. | :39:53. | |
attitudes in the country? I have heard it said by a lot of people | :39:54. | :39:59. | |
that there can be hostility to multicultural Britain in villages | :40:00. | :40:02. | |
that there can be hostility to and people who've met hostility when | :40:03. | :40:04. | |
they've gone there. Is that part of the reason why people don't value | :40:05. | :40:09. | |
the countryside? They think the people who live | :40:10. | :40:12. | |
the countryside? They think the attitudes? They do think we are a | :40:13. | :40:16. | |
lot of country oiss I'm sure. My mum lives | :40:17. | :40:25. | |
lot of country oiss I'm sure. My mum true. It is not fair at all. I'm now | :40:26. | :40:26. | |
on your side. I hate this word backward, but it doesn't help that | :40:27. | :40:30. | |
there is only one bus a day out of the village. No bus at all. | :40:31. | :40:34. | |
there is only one bus a day out of imagine that with no public | :40:35. | :40:37. | |
transport? The idea of attitudes perhaps being conservative with a | :40:38. | :40:41. | |
small c and hostile to change. I don't think that's the case. I think | :40:42. | :40:49. | |
the people living in the countryside, they get the same media | :40:50. | :40:51. | |
as everybody else, so are aware of the same issues. The very idea that | :40:52. | :40:56. | |
people are in anyway more racist in the countryside, I find that | :40:57. | :40:58. | |
absolutely appalling. The great danger is that townies, and I don't, | :40:59. | :41:03. | |
treat the countryside as some giant theme park. That would be really | :41:04. | :41:08. | |
scary for folk. In many ways that's how the media treats the | :41:09. | :41:10. | |
countryside, as a giant theme park. Let me read a few comments from | :41:11. | :41:15. | |
people at home. Paul says, is I wonder what percentage of people in | :41:16. | :41:20. | |
the country would be pleased if town folk moved in? | :41:21. | :41:27. | |
-- Ben says e exploiting it to a degree that's not sustainable. Thank | :41:28. | :41:34. | |
you all. You've been voting on the question. | :41:35. | :41:42. | |
. Should there be leniency shown to soldier commit crimes in conflict. | :41:43. | :41:46. | |
The vote is closing down. We'll discuss the result at the end of the | :41:47. | :41:53. | |
show. The former Government Minister, Ann | :41:54. | :41:57. | |
Widdecombe, is not what you would normally consider the shy and | :41:58. | :42:02. | |
retiring type. She sounded off as a Conservative MP, became one of the | :42:03. | :42:07. | |
nation's favourites dancers, and has appeared in panto and opera. She | :42:08. | :42:12. | |
says the world has become too self centred, and attacks what she calls | :42:13. | :42:17. | |
me generation. Her new book, Sackcloth And Ashes, is devoted to | :42:18. | :42:21. | |
penance and penitence, which she says would do all of us more good. | :42:22. | :42:27. | |
Sangita Myska went to meet her. You concentrate quite a bit of the book | :42:28. | :42:30. | |
talking about the me, me, me generation. Yes. What do you mean by | :42:31. | :42:34. | |
that and how, in your opinion, have we come to that stage? We live an | :42:35. | :42:43. | |
extremely self absorbed materialistic Sebly obsessed me | :42:44. | :42:47. | |
society. There's lots of manifestations of that, the death of | :42:48. | :42:50. | |
shame for example, which I think is a very widely observed one. And the | :42:51. | :42:55. | |
belief of some young girls that you can be a celebrity overnight. We | :42:56. | :43:02. | |
have a society which encourage that sort of ambition instead of internal | :43:03. | :43:08. | |
reflection. Instead of pondering on what is the meaning of life, what is | :43:09. | :43:13. | |
one's role, what can we do, what do we make of the world around us? | :43:14. | :43:18. | |
There's a much greater obsession with self, with shopping. With | :43:19. | :43:23. | |
falling off pavements on a Friday night. With longing to be the person | :43:24. | :43:29. | |
who is the overnight success on a talent show. There's a desire for | :43:30. | :43:36. | |
the instantaneous gratification. To what extent do you think you've | :43:37. | :43:39. | |
benefitted from the me, me, me culture? I don't think I've ever | :43:40. | :43:48. | |
regarded myself as the centre of anything. Quite inevitably when I | :43:49. | :43:53. | |
did something like Strictly Come Dancing and it became the completely | :43:54. | :43:57. | |
unexpected sensation of that season, and nobody would have predicted. I | :43:58. | :44:01. | |
thought I would be on there for three weeks. I would be a terrible | :44:02. | :44:06. | |
liar if I said I didn't enjoy that and didn't get massive benefit from | :44:07. | :44:09. | |
it, as there were loads of spin-offs from it afterwards. And I certainly | :44:10. | :44:13. | |
did. But on the other hand, that was a few months of my life. Actually at | :44:14. | :44:20. | |
the time I was in politics, as any politician will tell you, it is one | :44:21. | :44:26. | |
long period of trying to put things right. You may not alls succeed, for | :44:27. | :44:32. | |
individual constituents, for national institutions. For whatever | :44:33. | :44:37. | |
it may be. Your whole life is gathered to other people's demands. | :44:38. | :44:50. | |
You say in the book that penance has become full of negative association. | :44:51. | :44:56. | |
Is that render it meaningless in today's society? I do think it is | :44:57. | :45:01. | |
meaningless, but it is associated with negatives. For example, if you | :45:02. | :45:07. | |
take Lent. It is giving up. People think that it is negative. You are | :45:08. | :45:12. | |
doing something hard in giving up. But what it is aimed at, through the | :45:13. | :45:17. | |
reflection you produce, is that you will lead a better life. It doesn't | :45:18. | :45:21. | |
mean that you are going to live -- give up chocolate forevermore, but | :45:22. | :45:27. | |
rather than that, you have reflected the reasons for your penance, and | :45:28. | :45:33. | |
you want to lead a better life. That is an unmistakable result of | :45:34. | :45:36. | |
penance. If it isn't, what is the point? You also touch on sacrifice | :45:37. | :45:43. | |
and fortitude, and suggest that it has gone out of fashion. Many people | :45:44. | :45:48. | |
watching this programme may have been through real hardship, | :45:49. | :45:53. | |
particularly recently because of the economic downturn, and they might | :45:54. | :46:01. | |
take offence at this? I haven't said that there is no such thing as | :46:02. | :46:04. | |
misfortune in this world, clearly there is. Take the Philippines, for | :46:05. | :46:10. | |
example. I haven't said there isn't suffering. What I have said is that | :46:11. | :46:15. | |
we have lost a great wheel of the concept of fortitude, by which you | :46:16. | :46:18. | |
worked through the problem. You didn't seek an instant solution. You | :46:19. | :46:25. | |
didn't ditch a marriage after a year. You didn't go out and buy | :46:26. | :46:30. | |
absolutely everything in the world on credit because you didn't want to | :46:31. | :46:35. | |
go through saving up for it. What role has penance played in your life | :46:36. | :46:40. | |
as a committed Christian? I have always done an annual penance, which | :46:41. | :46:50. | |
I always grown about, and am always delighted when it is over, but I | :46:51. | :46:56. | |
find it is very beneficial. For the Christian, there is an almost daily | :46:57. | :46:59. | |
penance, because your daily consciousness, you are daily saying | :47:00. | :47:06. | |
sorry to God, that is your act of contrition, and you are daily making | :47:07. | :47:12. | |
up for it in some way. Our penance is tend to be private now, though. | :47:13. | :47:17. | |
One of the things you did in the book, it struck me, is provide a | :47:18. | :47:23. | |
pathway to penance. Repentance is one of the first steps you need to | :47:24. | :47:28. | |
take. Do you have any regrets? Do you have anything that you wish you | :47:29. | :47:34. | |
had said sorry for, or anything you have actually repented? Anything I | :47:35. | :47:39. | |
have actually repented! Come on! Christianity is a daily act of | :47:40. | :47:43. | |
repentance. If you just lose your temper, you must repent. We all do | :47:44. | :47:49. | |
that. If you are asking me if there is anything of a huge order of | :47:50. | :47:53. | |
magnitude that the world would consider a huge order of magnitude - | :47:54. | :48:00. | |
if that is what you are asking me, I am sorry to disappoint you and the | :48:01. | :48:05. | |
tabloids, but the answer is no. Thank you very much for talking to | :48:06. | :48:09. | |
Sunday Morning Live. Ann Widdecombe on doing the right | :48:10. | :48:13. | |
thing and the wrong thing. Let us know if you agree or disagree. There | :48:14. | :48:18. | |
was no mention of the Dorothy from the Wizard of Oz moment on come | :48:19. | :48:28. | |
dancing! -- on Strictly. What is your idea of penance? It is a very | :48:29. | :48:36. | |
old-fashioned idea. I don't think my daughter would begin to understand | :48:37. | :48:41. | |
it. I agree with her on this self-centred idea of celebrity, but | :48:42. | :48:44. | |
penance and repentance, it seems to me, in itself is rather | :48:45. | :48:50. | |
self-centred, in that you are pending so that you can get to | :48:51. | :48:54. | |
heaven. You are talking to this the couple priest. We have a vicar here | :48:55. | :49:01. | |
who is shaking his head! I have never done confession. Apparently, | :49:02. | :49:06. | |
you don't look at them face-to-face. Why not? You should look someone in | :49:07. | :49:11. | |
the eyes and say, I'm sorry. You shouldn't be looking at a vicar and | :49:12. | :49:15. | |
saying sorry, you should be going to the person against whom you have | :49:16. | :49:22. | |
transgressed. Peter. Penance is self-centred. It is an interesting | :49:23. | :49:27. | |
thesis. When penance is self-centred, and when one is doing | :49:28. | :49:32. | |
it to get to heaven, one is to losing oneself that this is in any | :49:33. | :49:37. | |
way possible. The great thing about penance... I agree with Ann | :49:38. | :49:41. | |
Widdecombe. I find that difficult to say! At I do. -- but I do. The type | :49:42. | :49:50. | |
of society that has been created over my lifetime - I am 55 - is | :49:51. | :50:00. | |
pretty ugly in places. We all need to say... I find it interesting that | :50:01. | :50:05. | |
we are living in a society where the idea of spiritual growth, taking | :50:06. | :50:10. | |
spiritual responsibility, is gaining the meant rather than losing it. But | :50:11. | :50:16. | |
is it done in a self-centred way? I do think it is. All this talk of | :50:17. | :50:25. | |
personal development... Ann Widdecombe is saying that we should | :50:26. | :50:30. | |
turn the clock back to a sense of shame. I am a massive fan of Ann | :50:31. | :50:37. | |
Widdecombe. A good question from the interviewer, who suggested that Ann | :50:38. | :50:41. | |
Widdecombe had benefited from Strictly. When she highlighted | :50:42. | :50:49. | |
issues such as... I didn't know you could have an abortion in your | :50:50. | :50:56. | |
lunchtime! Without doubt, we are talking about the fact that a young | :50:57. | :50:59. | |
boy is going to become famous because he is going to become a | :51:00. | :51:03. | |
football player. Or a young girl thinks she is going to become famous | :51:04. | :51:09. | |
because she becomes a celebrity. The idea that one should be ashamed to | :51:10. | :51:14. | |
have left a marriage. These are things that were stigmatised until | :51:15. | :51:18. | |
incredibly recently. We want to turn the clock back on that? I think that | :51:19. | :51:23. | |
if you give a year into something you have gone into with your eyes | :51:24. | :51:27. | |
open, that is a fair point. If you trade and marriage in over a year, | :51:28. | :51:32. | |
that is not a long time. What about the idea that this moral character | :51:33. | :51:36. | |
has been eroded, that people don't get married before they have | :51:37. | :51:41. | |
children. I don't think that the moral character of the country has | :51:42. | :51:44. | |
been eroded because people get married before they have children. I | :51:45. | :51:49. | |
think it is because we lack a sense of holistic shame. We really lacked | :51:50. | :51:53. | |
any future, because we are all so busy getting stuff and buying stuff | :51:54. | :51:58. | |
and doing exactly what we please. I don't get what we have to be ashamed | :51:59. | :52:05. | |
of? We have just seen a whole thing on the Philippines and the | :52:06. | :52:08. | |
possibility that that has been caused by global warming. I don't | :52:09. | :52:12. | |
see any change in behaviour in any way from our advanced industrial | :52:13. | :52:17. | |
culture to stop that. I think that penance is time to reflect. It is | :52:18. | :52:21. | |
time to actually learn from what is actually making you feel ashamed. I | :52:22. | :52:28. | |
think that is a good thing. Ann Widdecombe gives an example of John | :52:29. | :52:32. | |
Profumo, the politician who was disgraced in a sex scandal in the | :52:33. | :52:37. | |
early 60s, who dedicated his life to charity work. We have seen a lot of | :52:38. | :52:41. | |
political scandals in recent years, and it is not long before they are | :52:42. | :52:46. | |
back on the telly. Is that what she is getting at? Shame in the sense of | :52:47. | :52:49. | |
needing to rethink where you went wrong and what you should do as a | :52:50. | :52:54. | |
consequence? Yes, and there is nothing wrong with that. There is | :52:55. | :52:57. | |
nothing wrong with being reflective on where we are going and the | :52:58. | :53:01. | |
spiritual consequence. But I think she takes things to a bit of an | :53:02. | :53:06. | |
extreme. This whole idea of penance is something that is quite foreign | :53:07. | :53:10. | |
to me. I think it is a beautiful thing, and we have lost it in our | :53:11. | :53:15. | |
society. I think the idea that we could do better, not in terms of | :53:16. | :53:18. | |
making more money or being more attractive, but in terms of being | :53:19. | :53:23. | |
more compassionate and loving others. I think the penance is | :53:24. | :53:28. | |
actually stepping back and saying, I really didn't do that very well. | :53:29. | :53:33. | |
Isn't it more than that? Otherwise it is just you reflecting on | :53:34. | :53:39. | |
yourself. Is it about going out and performing some act of community? | :53:40. | :53:43. | |
Lots of churches in America, where members of their congregation commit | :53:44. | :53:49. | |
adultery, they make them go and stand in the road with a big | :53:50. | :53:54. | |
placard. I am not advocating that, because I think that is demeaning, | :53:55. | :53:59. | |
but I am advocating self reflection, and if you happen to believe in God, | :54:00. | :54:03. | |
if you happen to believe in a divine force, that might inform it. As a | :54:04. | :54:11. | |
society, and we can see this in our politics, we lack any real sense of | :54:12. | :54:15. | |
time to reflect, time to actually garner what we feel and move | :54:16. | :54:21. | |
forward. If you ever have done anything that has inconvenienced or | :54:22. | :54:26. | |
hurt someone, how do you make amends for that? I hoped I would go up to | :54:27. | :54:30. | |
them and say directly, I have hurt you... But you are busy woman. How | :54:31. | :54:38. | |
do you have time? I have never understood, and I think it is rather | :54:39. | :54:45. | |
counter-productive, this idea that you confess your sins as a total -- | :54:46. | :54:49. | |
two at total stranger. And you are forgiven. What would be penance for | :54:50. | :54:55. | |
you, Nick, if you could think of the situation that you would have liked | :54:56. | :55:01. | |
to do better on? In a perfect world, I would like to do exactly, but | :55:02. | :55:05. | |
sometimes you don't or can't, because the relationship has been | :55:06. | :55:08. | |
fractured. I would like to think that I would show some sort of | :55:09. | :55:12. | |
repentance in the eyes of the Lord. To go off and do something else in | :55:13. | :55:20. | |
the community? Absolutely. Our justice system still has an idea of | :55:21. | :55:23. | |
penance about it. I don't happen to think it is a good idea to lock men | :55:24. | :55:28. | |
and women up, and less they are particularly dangerous to society, | :55:29. | :55:35. | |
but I think that if we were more creative as a society, about how | :55:36. | :55:40. | |
people were rehabilitated, people could get to know themselves better. | :55:41. | :55:44. | |
Bank you. You have been voting in our text and | :55:45. | :55:50. | |
online vote today about whether there should be lenient the in the | :55:51. | :55:56. | |
case of soldiers and crimes they commit in conflict. Here's what you | :55:57. | :56:00. | |
told us in your boat. 86% of those of you who voted said that leniency | :56:01. | :56:05. | |
should be shown, and 14% said that there shouldn't. Marie says that | :56:06. | :56:11. | |
leniency should be granted as he was in a war zone and potentially | :56:12. | :56:18. | |
prevented more deaths. Joe says that there should be leniency, because | :56:19. | :56:21. | |
these guys put their lives on the line so we can live in safety. An | :56:22. | :56:26. | |
anonymous one says that these crimes should be dealt with more severely, | :56:27. | :56:31. | |
as they do in men's damage to our reputation as the country. -- they | :56:32. | :56:36. | |
do immense damage. He isn't above the law. He has been caught and | :56:37. | :56:40. | |
sentenced, and all I have been argued is leniency. Although is the | :56:41. | :56:47. | |
-- although these are not scientific polls, we know that there is a | :56:48. | :56:51. | |
strong feeling on this. It is not right to treat it as any other | :56:52. | :56:58. | |
murder in civilian life. I think that opinion has been swinging. The | :56:59. | :57:02. | |
opinion has been quite divided on various programmes. I kind of agree | :57:03. | :57:09. | |
with you that he perhaps should be given parole rather earlier than | :57:10. | :57:18. | |
later. Peter. I think it is a tragedy. To be discussing leniency | :57:19. | :57:22. | |
and whether he should be getting a harsher sentence I think it's pretty | :57:23. | :57:28. | |
hideous. As a society, we need to stop sorting our differences out | :57:29. | :57:33. | |
with bullets. Is there too much of sentimentality about the Armed | :57:34. | :57:38. | |
Forces? Don't want to question them? I don't question their bravery under | :57:39. | :57:42. | |
fire, but I think we need to have a bigger definition of what bravery | :57:43. | :57:46. | |
is. I am going to go and speak at 5pm on this. We need to be more | :57:47. | :57:57. | |
generous in the way we express this. Thank you all for your contribution. | :57:58. | :58:02. | |
Thank you to everyone who has taken part in today's show. My studio | :58:03. | :58:07. | |
guests, Jennie Bond, Nick Ferrari and Peter Owen-Jones. Thank you very | :58:08. | :58:12. | |
much for your contributions, and you can continue the conversation | :58:13. | :58:16. | |
online. The links are on our website. Next week is the last show | :58:17. | :58:20. | |
of our current series. Goodbye. | :58:21. | :58:27. |