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Welcome to Sunday Morning Live. Good morning. I am Sian Williams with the | :00:08. | :00:15. | |
show that gets the heart on soul of the week's big stories. Today we are | :00:16. | :00:21. | |
getting reaction to the beheading of the British aid worker. After the | :00:22. | :00:28. | |
Oscar Pistorius case, is it time to televise trials here or would courts | :00:29. | :00:34. | |
turned to theatre? He is found guilty of culpable homicide. Beastie | :00:35. | :00:39. | |
is an increasing problem but is it fair to criticise people who are | :00:40. | :00:45. | |
overweight? -- obesity. And Sir Roger Moore talks about 007, his | :00:46. | :00:53. | |
life values and being a knight. Very nice to see you. Very nice to see | :00:54. | :01:04. | |
you. It is Roger. Not Sir Roger? Just Roger. I don't like Mary. And | :01:05. | :01:07. | |
James... All that coming up. We are at the | :01:08. | :01:29. | |
show in County Durham, a celebration of rural life with livestock on | :01:30. | :01:37. | |
display. Alison is there. Morning. Good morning. This is the 173rd show | :01:38. | :01:43. | |
and in its long history it has only been stopped by war and foot and | :01:44. | :01:49. | |
mouth. Around 10,000 people are expected to come to the beautiful | :01:50. | :01:56. | |
County Durham countryside over the weekend to see prize-winning Catalan | :01:57. | :01:59. | |
the beautiful horses you can see behind me. There is also a wife | :02:00. | :02:04. | |
carrying on petition. I am glad I am here by myself! We will be talking | :02:05. | :02:11. | |
to some of the people here about the big issues this week. Looking | :02:12. | :02:14. | |
forward to that. Let us meet some of our guests. We are joined by | :02:15. | :02:22. | |
journalist, writer, runner, Rosie. Toby Young, author and the founder | :02:23. | :02:27. | |
of the West London free school. Daytime TV star still broadcasting | :02:28. | :02:33. | |
on television and radio, and I meant. And Joshua Rosenberg, legal | :02:34. | :02:41. | |
commentator and presenter. Welcome, all of you. We want to know what you | :02:42. | :02:46. | |
think. You can comment by phone, text, Facebook, Twitter. | :02:47. | :03:05. | |
First, the murder of a British aid worker by the extremist organisation | :03:06. | :03:13. | |
Islamic State. David Haines was seized in Syria last year and had | :03:14. | :03:18. | |
been held hostage there. The Prime Minister said his murder was an act | :03:19. | :03:23. | |
of pure evil. A video appearing to show his beheading was released. | :03:24. | :03:27. | |
David Cameron has vowed to do everything possible to find the | :03:28. | :03:31. | |
killers. What can be done and what should be done? Toby, what do you | :03:32. | :03:35. | |
think that might it is terrible news to wake up to. -- what do you think? | :03:36. | :03:46. | |
It is terrible anyone claiming to be religious could say they're God | :03:47. | :03:50. | |
sanctions the murder of humanitarian aid workers. My hope is this will | :03:51. | :03:53. | |
strengthen the resolve of the British Parliament to participate in | :03:54. | :03:59. | |
as strikes. They have not ruled as tried out. Is it a possibly too? -- | :04:00. | :04:10. | |
they have not ruled out air strikes. They have a Cobra meeting right now. | :04:11. | :04:16. | |
There will be a public clamour for action of some sort. We cannot just | :04:17. | :04:22. | |
sit by and let this happen. Neither can we always wait for America to | :04:23. | :04:26. | |
take the lead. Somewhat along the line, I assume Obama and David | :04:27. | :04:33. | |
Cameron aren't talking like mad at the moment. The public want action. | :04:34. | :04:41. | |
Do you agree, Rosie? Rain I do. Scotland, the referendum, it is | :04:42. | :04:45. | |
really important. But it does look like a distraction -- yes, I do. To | :04:46. | :04:54. | |
see an aid worker being murdered beggars belief. Appalling. Awful. I | :04:55. | :05:01. | |
want to bring in a professor of international relations at the | :05:02. | :05:04. | |
London School of Economics and an expert on jihadists. Welcome. Do you | :05:05. | :05:09. | |
think further military action would deter or bolster Islamic State? | :05:10. | :05:17. | |
First of all, this is a very complex phenomenon. There are no easy | :05:18. | :05:23. | |
answers. Also, a major point we need to get across is that the so-called | :05:24. | :05:28. | |
Islamic State had no interest in attacking Britain or the US. Its key | :05:29. | :05:34. | |
target has always been the governments in Iraq and Syria. It | :05:35. | :05:39. | |
has visceral hatred of the Shia liberation at home. The reason why | :05:40. | :05:47. | |
the so-called Islamic State has been killing Western hostages is because | :05:48. | :05:54. | |
it is retaliating for the American attacks against forces in Iraq and | :05:55. | :06:00. | |
the coalition constructed by the US to rollback and defeat the Islamic | :06:01. | :06:06. | |
State. Make no doubt about it, it is all out war now. Muslim leaders here | :06:07. | :06:12. | |
have said... I know you say so-called Islamic State, but it is | :06:13. | :06:16. | |
not Islamic, it does not follow Islam, it does not adhere to the | :06:17. | :06:20. | |
tenants of Islam, and it is not a state either. Absolutely. If you | :06:21. | :06:26. | |
compare the so-called Islamic State, Isis, Isil, various ways of | :06:27. | :06:33. | |
jihadists. There is no theology, no repertoire of ideas. It is a social | :06:34. | :06:38. | |
and intellectual wasteland. Actions speak louder than words. It is | :06:39. | :06:42. | |
savagery itself. Savagery is a strategy, irrational choice on the | :06:43. | :06:47. | |
part of the so-called Islamic State. If actions speak louder than words, | :06:48. | :06:53. | |
what action should the British Government take? One point must be | :06:54. | :06:58. | |
made very clear. Isis can not be defeated by American and British air | :06:59. | :07:05. | |
power. Neither the international coalition nor the regional coalition | :07:06. | :07:08. | |
will be able to destroy Isis. The only way is to dislodge it from the | :07:09. | :07:16. | |
local communities. It portrays itself as the defender of persecuted | :07:17. | :07:24. | |
Sunni communities. It has convinced them that it is defending Sunnis | :07:25. | :07:30. | |
against Shias. That is why you need to put out the sectarian fires | :07:31. | :07:35. | |
raging in Iraq and Syria and mobilise the Sunni community to | :07:36. | :07:38. | |
defeat Isil from the bottom as opposed from the down. Thank you for | :07:39. | :07:44. | |
joining us. Joshua, as a legal expert, the Prime Minister said | :07:45. | :07:47. | |
today that we must ensure the people face justice. Where do you start? | :07:48. | :07:54. | |
You start by not appeasing terrorism. You start by getting | :07:55. | :07:59. | |
tough on terrorists. You start by not making excuses for terrorism. I | :08:00. | :08:04. | |
am not going to discuss the precise military strategies, but the | :08:05. | :08:07. | |
terrorists exploit weaknesses that have come from the US leadership in | :08:08. | :08:11. | |
the past and you have got to show you simply will not put up with | :08:12. | :08:15. | |
this, whether it is British people murdered or American people or | :08:16. | :08:19. | |
anybody. We have limitations on our own military power, but in | :08:20. | :08:25. | |
conjunction with other countries, other democracies, we have got to be | :08:26. | :08:29. | |
absolutely clear to say this cannot carry on. We have got to make it | :08:30. | :08:33. | |
clear in language the terrorists understand. Do you think they would | :08:34. | :08:38. | |
listen? If anyone from the West says, this is unacceptable. When I | :08:39. | :08:42. | |
say language, I need action, bombing, troops on the ground a | :08:43. | :08:46. | |
military campaign to try to degrade and if possible defeat them. Surely | :08:47. | :08:56. | |
we are giving them strength, the longer we delay? Yes. Now, big news | :08:57. | :09:05. | |
story this week, the trial of Oscar Pistorius. The judge found him | :09:06. | :09:12. | |
guilty of Coppell Bull homicide, killing his girlfriend by mistake. | :09:13. | :09:18. | |
-- culpable homicide. It was shown live on television to a worldwide | :09:19. | :09:24. | |
audience. Was just as truly seen to be done? Should cameras be allowed | :09:25. | :09:31. | |
in courts here too? There was a scrum of photographers and cameras | :09:32. | :09:35. | |
around Pistorius every time he was outside the court. But it was what | :09:36. | :09:39. | |
the media was able to see inside that made this trial so dramatic. Mr | :09:40. | :09:48. | |
Pistorius, please stand up. The judge seemed unfazed by the cameras | :09:49. | :09:52. | |
as she read out the verdict. Instead he is found guilty of culpable | :09:53. | :10:00. | |
homicide. But in earlier parts of the proceedings, there had been | :10:01. | :10:04. | |
higher motion as Pistorius talked about the night he shot his | :10:05. | :10:09. | |
girlfriend, Reeva Steenkamp -- high in motion. I was trying to protect | :10:10. | :10:15. | |
her. Later he was seen sobbing as he was found not guilty of murder. His | :10:16. | :10:20. | |
lawyers say the presence of the cameras put extra stress on him. In | :10:21. | :10:24. | |
her verdict, the judge raised concerns about the influence of the | :10:25. | :10:29. | |
cameras. The fact this case attracted much media attention, | :10:30. | :10:33. | |
especially soon after the incident and the fact that it became a topic | :10:34. | :10:38. | |
in many homes also did not persist. There was an Oscar Pistorius channel | :10:39. | :10:43. | |
during the trial and for some it was justice in the open. I am satisfied | :10:44. | :10:52. | |
so far. We get to see the processes. Here strictly limited filming has | :10:53. | :10:55. | |
been allowed in some Scottish courts and in England to the proceedings of | :10:56. | :10:59. | |
the appeal court have been open to cameras. Should be Pistorius trial | :11:00. | :11:05. | |
be regarded as an example to follow? Or is it evidence justice should | :11:06. | :11:10. | |
stay behind closed doors? That is our question for this week, showed | :11:11. | :11:23. | |
UK trials be televised? You have got about 30 minutes before the vote | :11:24. | :11:27. | |
closes. You can vote online for free on our website. Results of course | :11:28. | :11:34. | |
will be announced before the end of the programme. Did you watch? Yes, I | :11:35. | :11:41. | |
was riveted. Ira member watching the O.J. Simpson trial as well quite a | :11:42. | :11:46. | |
long time ago -- I remember watching. I thought it was an | :11:47. | :11:53. | |
incredible PR job. African justice. I was really impressed by the judge | :11:54. | :11:59. | |
and the whole business of and the way they televised it. I do not like | :12:00. | :12:05. | |
the feeling it gives me, that I was riveted by it. On the other hand, | :12:06. | :12:09. | |
you said in your report, should justice be kept behind closed doors? | :12:10. | :12:15. | |
It has to be open. Most trials now and you can go as a member of the | :12:16. | :12:20. | |
public will stop whether you should be watching as a member of a much | :12:21. | :12:24. | |
larger public on television, it makes me uneasy and I do not know | :12:25. | :12:29. | |
why. There is the celebrity 11. Like the O.J. Simpson trial, there was | :12:30. | :12:36. | |
someone you had heard of and a beautiful woman -- there is the | :12:37. | :12:41. | |
celebrity element. Do you think it holds as something about South | :12:42. | :12:46. | |
African justice? I did not follow it closely but I am in favour of the | :12:47. | :12:50. | |
principle of allowing trials to be televised. So many people have very | :12:51. | :12:55. | |
little faith in the criminal justice system and believe that it is | :12:56. | :12:59. | |
essentially corrupt. If they are accused of something, they believe | :13:00. | :13:03. | |
they will not be given a fair trial. To see a system working in a very | :13:04. | :13:08. | |
fair, judicious, measured way. It helps give people face. It is not | :13:09. | :13:13. | |
enough for justice to be done, it must be seen to be done. How | :13:14. | :13:20. | |
edifying is it when you see Oscar Pistorius vomiting into a bucket? It | :13:21. | :13:27. | |
was turned into a circus. The heightened thing of this beautiful | :13:28. | :13:31. | |
woman behind the door, I think people were watching it for a | :13:32. | :13:35. | |
variety of reasons, not at all always about the transparency of | :13:36. | :13:39. | |
justice. It is difficult to know who would gain from the televising of | :13:40. | :13:45. | |
law courts. The defendant might not gain if he or she comes out as | :13:46. | :13:50. | |
innocent. Their face has been on the television, they will never shake it | :13:51. | :13:55. | |
off. Jury 's could easily be nobbled if they are on television. Then | :13:56. | :14:00. | |
there is witness intimidation. My husband testified in a very serious | :14:01. | :14:05. | |
case of violence to do with a film he had shot for the BBC. We were | :14:06. | :14:11. | |
intimidated. We had to move house. We had to have a different car every | :14:12. | :14:16. | |
week. He bravely testified in court. His journey to court was | :14:17. | :14:23. | |
screened and monitored so that security could be sure he was not | :14:24. | :14:27. | |
being followed. Our house had a camera. We were very vulnerable. | :14:28. | :14:37. | |
That is without televising. Exactly. Can you imagine, I'm going to be on | :14:38. | :14:42. | |
television? Surely people who are going to intimidate would be | :14:43. | :14:47. | |
interested parties anyway. How many people are in the public gallery? | :14:48. | :14:53. | |
20. That is opposing ordinary viewers are likely to think, I could | :14:54. | :14:58. | |
intimidate that person. I think it will put witnesses. In this case, | :14:59. | :15:02. | |
the judge said she was concerned about the impact on the witnesses | :15:03. | :15:06. | |
and she thought perhaps they might have been affected by being part of | :15:07. | :15:14. | |
that. She made a special rule which we have not mentioned which was that | :15:15. | :15:18. | |
you could see Oscar Pistorius when he wasn't giving evidence and you | :15:19. | :15:21. | |
could hear him when he was given evidence but you could never see him | :15:22. | :15:25. | |
in the witness box, that was a compromise between allowing it to be | :15:26. | :15:28. | |
televised and not. She said she thought some of the witnesses had | :15:29. | :15:32. | |
been influenced by what had been reported. And of course, if you give | :15:33. | :15:36. | |
evidence on live television over the course of a couple of days and go | :15:37. | :15:40. | |
home after day one people will say I saw what you said but did you take | :15:41. | :15:43. | |
account of that and this and all the rest of it. Exactly. And why was | :15:44. | :15:49. | |
there no jury in this case? Was it because it was televised? No, that | :15:50. | :15:56. | |
is just a feature of their law. The criminal process will always be | :15:57. | :16:00. | |
contaminated by conducting trials in public, which is always an argument | :16:01. | :16:04. | |
for conducting high-profile trials in secret. There is a difference | :16:05. | :16:11. | |
between conducting trials in public and except in the most exceptional | :16:12. | :16:17. | |
circumstances trials should be the public. There is a difference | :16:18. | :16:20. | |
between that and everybody watching justice being done but in trials not | :16:21. | :16:28. | |
so. Can we clarify the position because it's different in Scotland | :16:29. | :16:32. | |
and the law has changed in the last couple of years. What can we see on | :16:33. | :16:38. | |
television? Parliament passed legislation in 1995 to say no | :16:39. | :16:41. | |
photography in court, until then there were snappers taking | :16:42. | :16:44. | |
surreptitious pictures, that apply to England and Wales. More than 20 | :16:45. | :16:48. | |
years ago the judges said it does not apply here, our people don't | :16:49. | :16:51. | |
know what is going on and they allowed televised in of trials | :16:52. | :16:54. | |
providing everybody agreed and the BBC showed a number of trials 20 | :16:55. | :17:01. | |
years ago this autumn. In England and Wales we have had restrictions | :17:02. | :17:06. | |
until very recently, the art -- a few months ago appeals could be | :17:07. | :17:10. | |
shown and we could see the live appeals and judges giving judgement | :17:11. | :17:14. | |
on appeals but not trials. Televising of appeals is likely to | :17:15. | :17:18. | |
be extended slightly, but some judges, including the Lord Chief | :17:19. | :17:21. | |
Justice, have misgivings about allowing trials to be shown where | :17:22. | :17:24. | |
there are alive witnesses. Appeals have no witnesses. You can tweet | :17:25. | :17:30. | |
from the court and let people into the public gallery. If justice is | :17:31. | :17:33. | |
going to be seen to be accountable and transparent and why not have it? | :17:34. | :17:39. | |
It may affect the way courts operate, it may deter witnesses from | :17:40. | :17:42. | |
giving evidence, witnesses do not have to give evidence. It may deter | :17:43. | :17:47. | |
defendants. Don't show the witnesses then. If people are worried about | :17:48. | :17:52. | |
being seen they can do it from behind a screen. So many people | :17:53. | :17:56. | |
wriggle out of jury service. If they were to be televised it would be | :17:57. | :18:00. | |
another reason to say I will get my boss to write in. It might make | :18:01. | :18:05. | |
people want to do jury service to appear on television. Not everybody | :18:06. | :18:12. | |
wants to be on television! Can you see the British public accepting | :18:13. | :18:15. | |
trials on television? Is there an appetite for it? The other worry I | :18:16. | :18:20. | |
have is they would want to watch the interesting bits, so you might find | :18:21. | :18:23. | |
people tune in for the prosecution case but don't want to listen to the | :18:24. | :18:29. | |
witnesses. It is as you say the relish and the anxiety of the most | :18:30. | :18:33. | |
salacious trials being screened and put on at a certain time which gives | :18:34. | :18:38. | |
it a different weight. Of course, some people might tune in for | :18:39. | :18:42. | |
reasons you disapprove of, some people might enjoy watching boxing | :18:43. | :18:46. | |
matches for reasons you disapprove of. I don't think the fact there is | :18:47. | :18:50. | |
a small minority of people that will get the wrong kind of satisfaction | :18:51. | :18:54. | |
is a reason not to do it. That is a risk across all walks of life. | :18:55. | :18:58. | |
Joshua, the Law Lords seem to differ on what they think about whether | :18:59. | :19:01. | |
this should happen. We have the Lord Chancellor Lord Falconer saying we | :19:02. | :19:05. | |
don't want our courts turned into US style media circuses, and then there | :19:06. | :19:09. | |
was a consultation and the majority of those consulted said no. The Lord | :19:10. | :19:14. | |
Justice says he's troubled about what happened in South Africa. And | :19:15. | :19:18. | |
the President of the Supreme Court said he found the Oscar Pistorius | :19:19. | :19:21. | |
trial every impressive, so who's decision will it be? The Lord Chief | :19:22. | :19:26. | |
Justice of England and Wales, as far as the courts of England and Wales | :19:27. | :19:30. | |
are concerned, the Supreme Court is already televised, it is streamed | :19:31. | :19:33. | |
live and you can watch it if you want to. It's not particular popular | :19:34. | :19:41. | |
because it is legal argument. The broadcasters are keen to get control | :19:42. | :19:45. | |
over trials, and baddest to some extent why they are supporting this. | :19:46. | :19:49. | |
Trials are what people want to watch. Criminal trials. Lord Thomas | :19:50. | :19:54. | |
chief justice is concerned that it will affect the doing of justice in | :19:55. | :19:59. | |
the way I've suggested if it goes. On the other hand we are in favour | :20:00. | :20:03. | |
of open justice and that's why his predecessor allowed journalists to | :20:04. | :20:07. | |
tweet from court and that's why it is important to know what goes on in | :20:08. | :20:10. | |
court. Let's get some reaction from Stanhope Show and Alison. | :20:11. | :20:16. | |
I'm at the Stanhope Show and I've grabbed a few people to give us | :20:17. | :20:20. | |
their views on these pics. Anita Atkinson has been coming to the show | :20:21. | :20:26. | |
every year and is born and bred in these parts. Do you think these | :20:27. | :20:30. | |
trials should be televised? It is too much like Hollywood and not very | :20:31. | :20:34. | |
British. Apart from anything else the main reason is the pram costs of | :20:35. | :20:40. | |
-- Crown Prosecution Service has great difficulty getting witnesses | :20:41. | :20:43. | |
into court because it is an alien environment. Not many people have | :20:44. | :20:46. | |
been in a court room anyway, and to have to go into a courtroom which is | :20:47. | :20:51. | |
a nerve wracking thing and have to have a televised for the whole | :20:52. | :20:55. | |
world, no, I don't think that's right. Thank you for joining us. I'm | :20:56. | :21:00. | |
also with Mike Keeble, the commentator here. Do you agree with | :21:01. | :21:05. | |
her sentiment? I agree with what she said but I will add to that to say I | :21:06. | :21:10. | |
believe it was too choreographed. The sections I watched, with | :21:11. | :21:13. | |
somebody who is internationally known, full of international | :21:14. | :21:18. | |
sympathy because of his prosthetic legs and then the lawyer on the | :21:19. | :21:22. | |
prosecuting side trying to get international work in future and the | :21:23. | :21:25. | |
two did not mix. Thank you for joining us. That's it from the | :21:26. | :21:28. | |
Stanhope Show. We'll be back later to hear a few more views. | :21:29. | :21:34. | |
Thank you, Alison. The vote is still open. We want to hear what you | :21:35. | :21:39. | |
think, should UK trials be televised? You can only vote once. | :21:40. | :21:43. | |
If you think they should text the word vote followed by the word yes | :21:44. | :21:47. | |
and if you think they shouldn't text the word vote followed by the word | :21:48. | :21:55. | |
no. You can also vote on line. The results will be announced before the | :21:56. | :22:01. | |
end of the show. Still to come: On Sunday Morning Live, expanding | :22:02. | :22:03. | |
faith. The Church of England School where you don't have to be a | :22:04. | :22:05. | |
Christian to get in. He had a Licence to Kill, fighting | :22:06. | :22:19. | |
off the villains and the women. These days former 007 Sir Roger | :22:20. | :22:23. | |
Moore has a rather less frenetic life, but at the age of 86 he | :22:24. | :22:27. | |
certainly isn't killing time, he has just written a book called last man | :22:28. | :22:32. | |
standing, and he's starting a UK tour meeting audiences for an | :22:33. | :22:36. | |
evening of chat and anecdote. I caught up with Sir Roger, not shaken | :22:37. | :22:40. | |
and certainly not stirred, to talk girls, gadgets and growing old and | :22:41. | :22:45. | |
seeing friends on the other side. Sir Roger Moore. Roger. Just Roger, | :22:46. | :22:53. | |
not Sir. So lovely to see you. I know that you are about to start a | :22:54. | :22:56. | |
live tour called an evening with Roger Moore. So, what could I expect | :22:57. | :23:03. | |
of an evening with Roger Moore? Two hours' good sleep! I say we should | :23:04. | :23:12. | |
put on throw away your still knocks. What to expect, I talk about | :23:13. | :23:21. | |
everything in my life. After 86 years there seem to be a lot of | :23:22. | :23:25. | |
things to talk about, if I can remember them. What sort of | :23:26. | :23:29. | |
questions do people ask? What is your favourite Bond girl? I will | :23:30. | :23:38. | |
scratch that one off. And what do you say? I make up all sorts of | :23:39. | :23:43. | |
things. Children and young people say, what is your favourite gadget. | :23:44. | :23:48. | |
Barbara back was your favourite. The lady will have a Bacardi on the | :23:49. | :23:55. | |
rocks. For the gentleman, vodka martini, shaken, not stirred. One of | :23:56. | :24:01. | |
the watches as your favourite gadget, would it have been? Yes, the | :24:02. | :24:09. | |
magnetic watch. You brought to your bond generosity of spirit and a | :24:10. | :24:13. | |
humour and he was of course very debonair, but it was very different | :24:14. | :24:23. | |
from Sean Connery's James Bond. Sean Connery, as Daniel Craig today, | :24:24. | :24:32. | |
looks like a killer. I could squeeze them to death with my eyes. How do | :24:33. | :24:36. | |
you squeeze somebody to death with your eyes? Not so hard! With one | :24:37. | :24:47. | |
raised eyebrow? Gravity has taken over completely. I suppose the | :24:48. | :24:52. | |
template for your James Bond was Simon Templer from the Saint, only | :24:53. | :24:58. | |
without the guns and the weapons. Very suave and using your fists a | :24:59. | :25:03. | |
bit if you needed to fight. It was exactly the same as I played Ivanhoe | :25:04. | :25:11. | |
400 years before. So you are saying you played at the same way for them. | :25:12. | :25:18. | |
They all came out the same! It's the easiest way! Doing all that acting | :25:19. | :25:23. | |
business. You are so it's self-deprecating about you acting. | :25:24. | :25:24. | |
Well, I've seen myself! Why? In a couple | :25:25. | :25:34. | |
of things I've been allowed to act, but usually it's because I look sort | :25:35. | :25:37. | |
of heroic, which I suppose I'm not. Was that a bit frustrating? | :25:38. | :25:55. | |
I suppose that was acting. To look heroic and not blink too | :25:56. | :25:57. | |
much. When we did The Spy Who Loved Me, on | :25:58. | :26:05. | |
one of those sets that you know is going to get blown up on a Bond | :26:06. | :26:08. | |
film. Before the explosions started my make-up artist came through and | :26:09. | :26:16. | |
said here you go, Roger. I put my earplugs in. Barbara said, why are | :26:17. | :26:22. | |
you doing that? I said, because we are going to have a lot of | :26:23. | :26:28. | |
explosions. I said, when I move move at the same time, we have two really | :26:29. | :26:33. | |
move. I thought if I stood near you I would be safe. I said, no, it's | :26:34. | :26:38. | |
James Bond they are trying to kill, so when I run run with me! I was | :26:39. | :26:47. | |
heroic there, she nearly drowned and I dragged her out. It was worth it. | :26:48. | :26:53. | |
Ringo Starr is very grateful! CHUCKLES | :26:54. | :26:56. | |
As well as your anecdote about James Bond which you will regale the | :26:57. | :27:00. | |
audience with when you go on tour you have written another book called | :27:01. | :27:06. | |
Last Man Standing. I happen to have a copy of the book. Handy. As you | :27:07. | :27:13. | |
can see we are sitting in the chairs. Trevor Howard, David Niven. | :27:14. | :27:23. | |
I'm the last man standing. They are all unfortunately dead. I talk about | :27:24. | :27:28. | |
them. It must be so difficult when you are so close to people like | :27:29. | :27:32. | |
David Niven, and such good friends, not to have them around any more. | :27:33. | :27:38. | |
David was the first of my friends that really affected me, the death. | :27:39. | :27:50. | |
He had motor neurone disease. He was in the high street and a man said, | :27:51. | :27:58. | |
David, how are you? David said, all right. I've got motor neurone | :27:59. | :28:08. | |
disease. And he said yes and I've got a new Mercedes. And David | :28:09. | :28:13. | |
started to laugh. And when he laughed his laughter was very close | :28:14. | :28:17. | |
to tears. I miss him. In the book when you talk about David Niven, | :28:18. | :28:22. | |
Trevor Howard and Gregory Peck, you say you think they are looking down | :28:23. | :28:27. | |
on you from heaven. Do you have a religious faith at all? Well, yes. I | :28:28. | :28:35. | |
was asked by a dialogue director once in California, do you believe | :28:36. | :28:44. | |
in God? I said, yes. I believe in intelligence. I believe that we are | :28:45. | :28:50. | |
created for some purpose. And I think that the purpose probably is | :28:51. | :28:57. | |
to learn, to experience and to use that. And he said, fine, but some of | :28:58. | :29:02. | |
us are born a little bit more fortunate than others because of the | :29:03. | :29:05. | |
circumstance of birth and geography. He said, you are very | :29:06. | :29:13. | |
fortunate, you are 6-foot, so why do you only stand five foot ten? Stand | :29:14. | :29:21. | |
6-foot to. What did he mean by that? He said he have been given this and | :29:22. | :29:25. | |
it is wrong not to do something with it. -- 6-foot two. You have been | :29:26. | :29:31. | |
through diabetes, pneumonia. Double pneumonia. Really? I'm an old hand | :29:32. | :29:42. | |
at it. Pacemaker fitted? Yes. What gets you through those periods of | :29:43. | :29:46. | |
illness? You have mentioned you do have a belief in something, in some | :29:47. | :29:51. | |
God, does that help when you become ill? I don't think I'm frightened. I | :29:52. | :29:58. | |
think it's going to be a big adventure. You are going to find | :29:59. | :30:03. | |
out. Nobody has ever come back to tell us. Your mother taught you to | :30:04. | :30:08. | |
be humble and have some humility and look at where you were born and that | :30:09. | :30:13. | |
others haven't got the same. I suppose you took that philosophy | :30:14. | :30:17. | |
into your Unicef work, didn't you? I was very fortunate enough that | :30:18. | :30:22. | |
Audrey Hepburn was a friend and she called me one morning and asked me | :30:23. | :30:27. | |
if I would go to Amsterdam with her to co-host the International | :30:28. | :30:32. | |
children's awards, which was a Unicef programme. She was an | :30:33. | :30:36. | |
extraordinary, warm, passionate lady. You know, that's one of the | :30:37. | :30:45. | |
things, I might see her on the other side. And what do you think you have | :30:46. | :30:49. | |
learned in 86 years? Have you got life lessons? I've learned that it's | :30:50. | :30:58. | |
better to smile in adversity. I've learned to appreciate all my | :30:59. | :31:06. | |
mother's maxims, that I cried because I had no shoes until I met a | :31:07. | :31:12. | |
man who had no feet. Your motto is: Embrace every moment. You seem to | :31:13. | :31:18. | |
be. Live today and don't tread on too many toes. Live for the day and | :31:19. | :31:25. | |
don't tread on too many toes? Yes. And every day may be your last! But | :31:26. | :31:31. | |
not today! Sir Roger Moore, it's been such a pleasure talking to you. | :31:32. | :31:35. | |
Thank you for your time. The delightful Roger Moore on living | :31:36. | :31:42. | |
life and losing friends. Just after we recorded that interview he lost | :31:43. | :31:46. | |
another close colleague, Richard Kiel, who was Jaws in two Bond | :31:47. | :31:51. | |
films. Roger Moore said he was distraught. He played villains in | :31:52. | :31:52. | |
the wake and The Spy Who Loved Me. Is What happens if someone calls you | :31:53. | :32:04. | |
fat or tells you you are carrying too many pounds? | :32:05. | :32:07. | |
We have some of the highest levels of obesity in Western Europe. | :32:08. | :32:13. | |
Shaming people over the body size, weight discrimination, can | :32:14. | :32:17. | |
apparently result in comfort eating. That is according to a study from | :32:18. | :32:23. | |
University College London. Obesity is the UK's fastest-growing health | :32:24. | :32:28. | |
problems and cost the NHS more than ?5 billion a year. Speaking out | :32:29. | :32:34. | |
about someone's wait, will it help or hinder the debate? We are joined | :32:35. | :32:40. | |
by a woman who describes herself as a size acceptance campaigner. Our | :32:41. | :32:45. | |
overweight people discriminated against? They are nonexistent. | :32:46. | :32:52. | |
Dehumanised. The report you have just shown has no heads. We cannot | :32:53. | :33:00. | |
identify... We see it in newspapers, magazines we do not exist. Then we | :33:01. | :33:08. | |
complain obesity is going higher and higher. If it is a disease, we are | :33:09. | :33:13. | |
treating it wrong. We are looking at it... Big conglomerates benefit out | :33:14. | :33:22. | |
of scaring people into losing weight and they get away with it. When you | :33:23. | :33:28. | |
say, we do not exist, I am not sure what you mean. If I want to present, | :33:29. | :33:33. | |
they will not give me the job, I am too fat, I do not fit... I am not | :33:34. | :33:39. | |
going to be attractive to the viewers. That is based only on the | :33:40. | :33:46. | |
way I look. It is not acceptable in society. You think people who are | :33:47. | :33:51. | |
overweight are discriminated against because they do not get the jobs | :33:52. | :33:55. | |
they should do? They are not viewed in an equal way. Rosie. This is a | :33:56. | :34:03. | |
disease that in a few years time might encompass 50% of the | :34:04. | :34:06. | |
population, crippled the health service. The other day, a diabetic | :34:07. | :34:14. | |
consultant said that obesity was going to be worse than lung cancer. | :34:15. | :34:19. | |
It was going to affect more people and be devastating to the health | :34:20. | :34:24. | |
service. To ambulances that will have to have stronger stretchers, | :34:25. | :34:30. | |
airlines... Hold on. You had your say. It is scaremongering. Even if I | :34:31. | :34:40. | |
was given a job, I will pay for two seats. Everything will need to be | :34:41. | :34:46. | |
strengthened because people are too overweight. When did this fight | :34:47. | :34:53. | |
against obesity start? You are not ignored. We are. Hang on, both of | :34:54. | :35:01. | |
you. The viewers will not be able to hear you talking over one another. | :35:02. | :35:06. | |
What we are talking about now is whether you should say, effectively, | :35:07. | :35:12. | |
calling someone that is discriminatory. It is. The lead | :35:13. | :35:18. | |
author of this thesis published from UCL said that fat is was one of the | :35:19. | :35:25. | |
last socially acceptable forms of prejudice. That is true. I do not | :35:26. | :35:32. | |
know if it is fair to call someone fat but the question is, is it | :35:33. | :35:38. | |
helpful? It is not helpful. The only way to deal with the health | :35:39. | :35:43. | |
implications, the NHS applications, is to talk about health and not | :35:44. | :35:48. | |
about weight and size. If we look at that, the nature of obesity, some | :35:49. | :35:54. | |
people are thin on the outside and have the worst sorts of fat around | :35:55. | :35:58. | |
their internal organs. If we can completely shift away from the way | :35:59. | :36:02. | |
you look to how healthy you are, then we will find something people | :36:03. | :36:06. | |
will have to face up to the fact that they are unhealthy too. That is | :36:07. | :36:11. | |
a good point. If you are thin, you are bullied at school sometimes as | :36:12. | :36:16. | |
much as if you are overweight. Not as much. I think the argument that | :36:17. | :36:21. | |
has been made in this paper is completely absurd. They are saying, | :36:22. | :36:27. | |
you should not discriminate against overweight people because if you do | :36:28. | :36:31. | |
then they are likely to become even more overweight. That is essentially | :36:32. | :36:38. | |
saying you should not be fatist for fatist reasons. It is a ridiculous | :36:39. | :36:49. | |
reason. That is not what it is saying. The reason we should not | :36:50. | :36:53. | |
discriminate is because it is wrong, not because they will be more | :36:54. | :37:00. | |
overweight. Let us get the views from Alison at the Stanhope Show. We | :37:01. | :37:05. | |
have moved into the area where the healthy prize-winning vegetables | :37:06. | :37:10. | |
grown by local people are on display. I am joined by Emma a | :37:11. | :37:18. | |
teacher. You must see what goes into children's lunchboxes, why is this | :37:19. | :37:23. | |
problem of obesity? That is a lot in the press but it does not seem to | :37:24. | :37:27. | |
get back home. The children do not taste the food enough to enjoy it. | :37:28. | :37:34. | |
We try a lot in school, part of the curriculum and activities, but it is | :37:35. | :37:38. | |
not part of their daily life. That is the barrier. The children know it | :37:39. | :37:43. | |
is out there but they do not have it enough for it to be part of their | :37:44. | :37:49. | |
daily diet. I am also with Steve, a keen gardener. What is your view on | :37:50. | :37:54. | |
the issue? It is not just down to diet. It is exercise as well. Even | :37:55. | :37:59. | |
if you get them to eat vegetables, they do not get out enough and do | :38:00. | :38:03. | |
enough running around. They sit around with computer screens too | :38:04. | :38:08. | |
long. That is my opinion. If they were outdoors growing vegetables, | :38:09. | :38:13. | |
would that be better? I would love to get them involved. Those are the | :38:14. | :38:18. | |
views from Stanhope Show in County Durham today. Back to you. | :38:19. | :38:23. | |
Whose fault is it that we have a growing obesity crisis? I think the | :38:24. | :38:29. | |
food companies need to be looked at. It seems to me that ten years ago, | :38:30. | :38:35. | |
20 years ago, there was a trade-off. People got rid of fat in their foods | :38:36. | :38:39. | |
because that was meant to be the bad thing. Foods tasted bland. Now sugar | :38:40. | :38:46. | |
was put in. They need to look at processed foods. People need to be | :38:47. | :38:52. | |
encouraged to eat vegetables. Shops and marketplaces selling vegetables | :38:53. | :38:56. | |
should be given incentives. This will not solve the problem we are | :38:57. | :39:00. | |
talking about today. We have to stop discriminating. We have to create or | :39:01. | :39:07. | |
change the culture and change the language because it is not only | :39:08. | :39:12. | |
affecting people my size but it is affecting people your size. If you | :39:13. | :39:16. | |
put on a few pounds, you would lose your job and be assaulted. Look at | :39:17. | :39:22. | |
the stars... This is very bad for you to be that size. You cannot | :39:23. | :39:28. | |
tell. This is discrimination. I do not want to be talking about myself, | :39:29. | :39:33. | |
but I am sure my GP is watching and he is going to probably ring and | :39:34. | :39:37. | |
said, she is one of our healthiest patients. You cannot judge someone | :39:38. | :39:42. | |
while looking at them. You do not know the underlying conditions that | :39:43. | :39:49. | |
make me less fat. It has got to be about health not size. Is it really | :39:50. | :39:54. | |
helpful to point out to somebody that they are carrying too much | :39:55. | :39:58. | |
weight when if you are carrying too much weight, you know you are and | :39:59. | :40:01. | |
you have probably talked to someone about it if you want to. Is it | :40:02. | :40:09. | |
helpful to tell a smoker to stop smoking? Is it helpful to tell an | :40:10. | :40:12. | |
alcoholic to cut back on the booze? I would say it is the same. You have | :40:13. | :40:19. | |
to find the right way to do it. I definitely think obesity is bad, for | :40:20. | :40:25. | |
the individual, for all of us, it is going to cripple the National Health | :40:26. | :40:29. | |
Service. But by blaming people and making fun of them... You only have | :40:30. | :40:34. | |
to look at the newspapers today, Pauline Quirke has put weight on | :40:35. | :40:38. | |
again and they are saying, she is piling on the pounds. Here we go all | :40:39. | :40:46. | |
over again. Demonisation. It would drive me straight back to the | :40:47. | :40:50. | |
biscuit covered! They do not talk about men like that. She is too fat, | :40:51. | :40:59. | |
too then, to this, too that. I think the solution is not to make | :41:00. | :41:05. | |
overweight people feel bad, it is to encourage all people to do more | :41:06. | :41:09. | |
exercise, particularly children. Parents have become paranoid about | :41:10. | :41:12. | |
letting their children out of the house. So obsessed with the risks | :41:13. | :41:17. | |
and dangers of what might happen to them. Children do not have the same | :41:18. | :41:24. | |
opportunities to play and exercise and run around. Ask any primary | :41:25. | :41:28. | |
school teacher, they say there is a problem with the acceptance of | :41:29. | :41:33. | |
bigger sizes. If you ask parents nowadays, do you think your child | :41:34. | :41:36. | |
might have a bit of a weight problem is at Babel said, no. -- a bit of a | :41:37. | :41:47. | |
weight problem, they will say, no. We have to change the language and | :41:48. | :41:50. | |
culture. People are born different sizes. Let us stop fighting fat | :41:51. | :41:56. | |
because it is hurting the children and there is anorexic, Bellini. | :41:57. | :42:02. | |
People are thinking of killing themselves | :42:03. | :42:09. | |
People are thinking of killing If we want the nation to be healthy, | :42:10. | :42:10. | |
we have to showpiece -- show people who are healthy and the bees. All | :42:11. | :42:25. | |
right. -- obese. We must leave it. Thank you very much. You have been | :42:26. | :42:30. | |
voting on our question this morning, should UK trials be televised? The | :42:31. | :42:34. | |
vote is closing so do not tax because your vote will not count but | :42:35. | :42:39. | |
you may still be charged. We will bring you the result at the end of | :42:40. | :42:43. | |
the show. Schools are back, a sigh of relief for most parents, but not | :42:44. | :42:48. | |
those who did not get into the school of their choice. Do you | :42:49. | :42:52. | |
belong to the right face? Just how religious are you? This week it was | :42:53. | :43:03. | |
said that no taxpayer funded faith schools should dominate on religious | :43:04. | :43:09. | |
grounds. First, a visit to a faith school that has thrown its doors | :43:10. | :43:14. | |
open to all -- should discriminate on religious grounds. This school in | :43:15. | :43:21. | |
Surrey is a new primary school. I want you to think... It opened last | :43:22. | :43:26. | |
year with 30 pupils on this week admitted 30 more. It has an open | :43:27. | :43:31. | |
admissions policy so while its ethos is rooted in tradition Christian | :43:32. | :43:35. | |
values it admits children of all faiths and none. We do not reserve a | :43:36. | :43:39. | |
percentage of places for any churchgoing children. We operate on | :43:40. | :43:46. | |
a geographical locality. We opted for that policy because it was a | :43:47. | :43:55. | |
direct response to the need for school places in this part of the | :43:56. | :43:58. | |
borough and specifically in this part of the parish. The school | :43:59. | :44:04. | |
balances its Christian faith with a religious teaching that is diverse. | :44:05. | :44:08. | |
Our religious education policy is broad and it is geared to give the | :44:09. | :44:14. | |
children the knowledge and skills of other religions, world faiths and of | :44:15. | :44:20. | |
other elements of spirituality. So that children will be equipped to | :44:21. | :44:25. | |
make choices for themselves as they grow up. We thank you for your care. | :44:26. | :44:31. | |
There is a collective act of worship every morning. Parents can choose | :44:32. | :44:35. | |
for their children to opt out if they wish, however no parent has | :44:36. | :44:40. | |
chosen to do so. Piece he with you. And also be with you. I wanted my | :44:41. | :44:48. | |
children to know there is a God but also to understand there are other | :44:49. | :44:53. | |
religions. During the daily prayers, she is included. But every time God | :44:54. | :45:00. | |
is mentioned and how kind he has been, she is to visualise it as her | :45:01. | :45:05. | |
God so that in our case it would be Allah. This diversity is welcomed by | :45:06. | :45:13. | |
Christian parents too. We are attracted by the open inclusion | :45:14. | :45:16. | |
policy because it reflected the Christian ethos of the school. Open | :45:17. | :45:21. | |
to all regardless of faith. It meant our daughter Woodsy people from the | :45:22. | :45:27. | |
local community, not just people going to the local church -- it | :45:28. | :45:31. | |
meant our daughter would see people. This teacher thinks faith | :45:32. | :45:35. | |
schools do not have to be exclusive and can broaden people's attitudes. | :45:36. | :45:41. | |
A well-run faith school that is clear about its own distinctiveness | :45:42. | :45:44. | |
within the context of broader issues can be an extremely successful, | :45:45. | :45:50. | |
open-minded place which allows children's own thinking and | :45:51. | :45:53. | |
spirituality to grow and develop in whatever direction it takes. | :45:54. | :46:01. | |
St Mary's School in Hampton in Surrey. What about other faith | :46:02. | :46:08. | |
schools? Are they so open in their admissions? Joining us now, Andrew | :46:09. | :46:12. | |
Copson, the chief executive of the British humanist Association. | :46:13. | :46:16. | |
Welcome. And a representative from Catholic voices who is a teacher in | :46:17. | :46:19. | |
a Catholic school. Thank you for joining us. Over to you first. Our | :46:20. | :46:25. | |
faith schools divisive? Absolutely not. I work in a faith school and I | :46:26. | :46:32. | |
think the school like the one we have just heard of is fantastic. | :46:33. | :46:36. | |
Catholic education works and that's why the schools are so | :46:37. | :46:38. | |
oversubscribed. They are not divisive because we teach Christian | :46:39. | :46:44. | |
values, things like tolerance, justice and accepting people. That's | :46:45. | :46:47. | |
what Jesus did and that's what Catholics do. You would accept | :46:48. | :46:51. | |
Muslims and anybody of any faith in Catholic schools? Some Catholic | :46:52. | :46:55. | |
schools do. The main thing we have to look at as parental choice. If | :46:56. | :47:00. | |
I'm a Catholic and I want to send my child to a Catholic school I should | :47:01. | :47:04. | |
have that choice. If there is another parent who is of a different | :47:05. | :47:07. | |
faith and they want to send theirs to a Muslim or a Sikh school | :47:08. | :47:11. | |
brilliant. If there are schools that have a diverse mix there is room for | :47:12. | :47:15. | |
all of them. In the Catholic system we have got schools doing well and | :47:16. | :47:19. | |
if we were to get rid of them that would be crazy. Catholics are | :47:20. | :47:23. | |
taxpayers, shouldn't they have schools funded by the taxpayers? All | :47:24. | :47:28. | |
people and parents are taxpayers and they should have schools but if we | :47:29. | :47:30. | |
say everyone should have a school that is distinctive to their | :47:31. | :47:36. | |
particular parental belief passing this on to their child will would | :47:37. | :47:40. | |
have as many schools as parents and children. The question of whether | :47:41. | :47:44. | |
faith schools are divisive, by their definition they are divisive. | :47:45. | :47:47. | |
Despite this piece about this faith school now. Why was that a puff | :47:48. | :47:53. | |
piece, a school in Northampton opening its doors to all. It was | :47:54. | :47:58. | |
untypical. What is distinctive about faith schools in law is they can | :47:59. | :48:02. | |
select their pupils on the grounds of parental religion, they can teach | :48:03. | :48:05. | |
a narrower curriculum than other schools. That doesn't mean they're | :48:06. | :48:09. | |
not examples of faith schools in the system that don't do that, but what | :48:10. | :48:12. | |
is distinctive about them opposed to other schools is that the law allows | :48:13. | :48:17. | |
them to do that. I think when you have a mechanism of selection within | :48:18. | :48:19. | |
the state system that separates children according to parental | :48:20. | :48:24. | |
religion which has ethnic segregate effects, socially economic segregate | :48:25. | :48:28. | |
a re-Fx, that is divisive. It is divisive because it is divisive in a | :48:29. | :48:36. | |
way that is different from other selection procedures. Nearly every | :48:37. | :48:40. | |
selection mechanism and every school has to select their pupils in a | :48:41. | :48:45. | |
divisive way. If it is catchment area it is people who can afford to | :48:46. | :48:48. | |
live within the catchment area of the school which will typically | :48:49. | :48:50. | |
discriminate against those on low-income is. Of course schools | :48:51. | :48:54. | |
have to select and discriminate but the argument is is it legitimate to | :48:55. | :48:59. | |
select on these grounds? I think it is for the reasons you said. Parents | :49:00. | :49:04. | |
have a right, within reason, to educate their children according to | :49:05. | :49:09. | |
their own values. That is a right enshrined in protocol one, Article | :49:10. | :49:13. | |
two, of the human rights Convention. That means allowing faith schools to | :49:14. | :49:17. | |
coexist alongside secular schools, so people who have a particular | :49:18. | :49:20. | |
faith can bring up their children and educate their children in that | :49:21. | :49:24. | |
faith. To make all schools secular, as Andrew would like to do, would be | :49:25. | :49:29. | |
to say to people of faith you can only send your children to secular | :49:30. | :49:35. | |
schools which is as a liberal as sending Leigh are telling people who | :49:36. | :49:38. | |
are secular that they can only send them to faith schools. A third of | :49:39. | :49:42. | |
the schools are faith based in England and the rest are secular. It | :49:43. | :49:46. | |
is extraordinary in the 21st-century we are using education and faith in | :49:47. | :49:49. | |
the same sentence and I don't think we should. The only reason we find | :49:50. | :49:53. | |
it an issue in this country is because historically faith schools | :49:54. | :49:57. | |
appear to be getting it right. They are doing something that a lot of | :49:58. | :50:00. | |
our schools are not doing. I would content it's nothing to do with the | :50:01. | :50:04. | |
faith, it's to do with best likely of fashion values, they have good | :50:05. | :50:08. | |
old-fashioned educational values. I send all of my four children to a | :50:09. | :50:11. | |
faith school but not because of the faith, because of the quality of the | :50:12. | :50:15. | |
education. You are not a believer but they still went to a school | :50:16. | :50:19. | |
where they taught a particular set of religious values? Yes. Did you | :50:20. | :50:25. | |
not think that was hypocritical? Yes it was. But that is what I'm | :50:26. | :50:30. | |
saying, that's what we should be looking at, faith schools have got | :50:31. | :50:37. | |
it right. But we know why that is. The academic evidence shows that the | :50:38. | :50:40. | |
reason why faith schools have higher exam results and academic | :50:41. | :50:43. | |
achievements is because religious selection leads to social economic | :50:44. | :50:46. | |
selection. All of the evidence shows that and that's why they have higher | :50:47. | :50:51. | |
results. There are plenty of state schools, religious faith state | :50:52. | :50:54. | |
schools which don't discriminate on social grounds and still get well | :50:55. | :50:58. | |
above-average results. That's just one example. If you look at the data | :50:59. | :51:04. | |
overall and adjust it to look at the catchment area of those schools you | :51:05. | :51:06. | |
see again and again that religious selection leads to this. We have | :51:07. | :51:10. | |
talked about Christian faith mainly. I want to bring in somebody | :51:11. | :51:14. | |
who will talk about Muslim schools joining us from our Birmingham | :51:15. | :51:18. | |
studio, traffic Purtell, from the Association of Muslim schools. Open | :51:19. | :51:20. | |
to the programme. -- graphic there are only about 18 of these | :51:21. | :51:30. | |
schools, so who funds the rest of them? There are a number that are | :51:31. | :51:38. | |
privately funded. These faith schools have been in our system for | :51:39. | :51:42. | |
a long time. Faith -based schools have been part of the infrastructure | :51:43. | :51:45. | |
of the country for hundreds of years. I agree with what the lady | :51:46. | :51:48. | |
said that they work and they give parents a choice in terms of moral | :51:49. | :51:54. | |
and ethical code which children are dear to during the course of their | :51:55. | :52:00. | |
education. And that's why they work. -- which children are dear to. The | :52:01. | :52:06. | |
reason for being divisive is not substantiated. Surely you get an | :52:07. | :52:13. | |
equal moral code in a secular school but it just doesn't happen to have | :52:14. | :52:17. | |
religious foundations. The particular religion, whether it is | :52:18. | :52:21. | |
Christianity, Hinduism, Islam, seekers, has a particular type of | :52:22. | :52:23. | |
code particular to that religion -- the people that want to go to that | :52:24. | :52:31. | |
school will follow that code so it is specific to that faith and that's | :52:32. | :52:34. | |
why it works. Parents make that choice, pupils make that choice. | :52:35. | :52:39. | |
That is a fundamental part of our society. Thank you for joining us. | :52:40. | :52:45. | |
From the Association of Muslim schools. I could feel you itching to | :52:46. | :52:51. | |
jump in. I half agree with him. He was trying to make the point that | :52:52. | :52:54. | |
faith schools work because of the faith and I think exactly the | :52:55. | :52:58. | |
opposite. I think faith schools work because historically they seemed to | :52:59. | :53:01. | |
have embraced the right values. The Church of England set up a lot of | :53:02. | :53:05. | |
the schools in the first place in the 1800 's. Why are we saying that | :53:06. | :53:08. | |
faith schools seem to have a better academic record if that appears to | :53:09. | :53:13. | |
be the case? One of the fundamentals of all good schools is a shared | :53:14. | :53:17. | |
ethos, a vision that everyone in the school shares from the top to the | :53:18. | :53:20. | |
bottom, staff, parents and pupils all share the same vision, all | :53:21. | :53:24. | |
singing from the same hymn sheet, whether it is a faith school or a | :53:25. | :53:28. | |
secular school. And the reason faith schools typically are very good is | :53:29. | :53:33. | |
because they are bound together by this shared ethos. Secular schools | :53:34. | :53:38. | |
can have a shared ethos too but that's what makes faith schools | :53:39. | :53:41. | |
work. That is totally untrue, there is no data evidence that suggests | :53:42. | :53:44. | |
that's the case. There is no evidence to suggest faith schools | :53:45. | :53:47. | |
are successful because of their ethos, Norman told. There is strong | :53:48. | :53:51. | |
evidence that shows they are successful because of the socio | :53:52. | :53:54. | |
economic the higher status people that they attract. -- none at all. I | :53:55. | :54:02. | |
don't think that is true. There are dozens of faith schools in full | :54:03. | :54:06. | |
countries that still do well. Most of those schools were established in | :54:07. | :54:12. | |
poorer area. They take from a wider area that comes into that. They may | :54:13. | :54:17. | |
not be from the same social economic place as the place where the school | :54:18. | :54:22. | |
is. I want to get back to her point. If she is saying that faith schools | :54:23. | :54:27. | |
do have something then it is crazy to say they have that thing isn't | :54:28. | :54:31. | |
the faith. If it isn't the faith what else could it be? There is | :54:32. | :54:34. | |
something that these schools do have. If we look at the faith of... | :54:35. | :54:45. | |
All the world's religions would say dignity of the human being. I'm not | :54:46. | :54:47. | |
saying other people don't agree with that. Let him answer to that. You | :54:48. | :54:55. | |
can only referred to the evidence from every single secular school in | :54:56. | :54:58. | |
England which demonstrated the apparent economic success was due to | :54:59. | :55:03. | |
socioeconomic status. If you look at religious schools on value added, | :55:04. | :55:06. | |
the extent to which they bring a child up having gone in the first | :55:07. | :55:10. | |
year to how much value is added to their education at the end, it's not | :55:11. | :55:14. | |
a better system than others. Those statistics are not debatable. We | :55:15. | :55:18. | |
will have to leave under debatable statistics. Thank you all. I | :55:19. | :55:24. | |
question your statistics and I question yours! You have been voting | :55:25. | :55:30. | |
in our text and online vote today. Should UK trials be televised. Here | :55:31. | :55:37. | |
is what you told us. 22% of you voted yes, they should. 78% said no | :55:38. | :55:45. | |
they shouldn't be televised. Let's have a quick reaction to that vote | :55:46. | :55:51. | |
result. Toby. I'm shocked. I think the Pistorius trial in South Africa | :55:52. | :55:55. | |
was a good example of white trials should be televised. Lots of people | :55:56. | :55:57. | |
in South Africa if they had not seen that trial would have concluded the | :55:58. | :56:02. | |
reason he got off was because he was a rich white celebrity. Having seen | :56:03. | :56:05. | |
the trial and seemed there was a competent black judge and the reason | :56:06. | :56:08. | |
he was not convicted was because he was not found guilty of murder | :56:09. | :56:12. | |
beyond a reasonable doubt, they will be convinced that the criminal | :56:13. | :56:16. | |
justice system is fair. That is just a snapshot but what do you think? | :56:17. | :56:20. | |
It's like the referendum, we were debating it. If we televised trials | :56:21. | :56:25. | |
in this country how would we do it? Lots of people are worried about the | :56:26. | :56:28. | |
little points we brought up, but I'm quite surprised people don't want to | :56:29. | :56:36. | |
see justice in action because it is fascinating. Thank you for joining | :56:37. | :56:39. | |
us. That's it for this morning so thanks to everyone in the studio, | :56:40. | :56:43. | |
and of course those who joined us from the Stanhope Show with Alison. | :56:44. | :56:46. | |
We are going to be back of course at the same time next Sunday, so thanks | :56:47. | :56:51. | |
for all of your thoughts this morning. I do hope you will join me | :56:52. | :56:53. | |
then. Until then, goodbye. or to stay part of | :56:54. | :57:48. | |
the United Kingdom? | :57:49. | :57:51. |