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Welcome to Sunday Morning Live. I am Sian Williams with a show that gets | :00:12. | :00:18. | |
to the heart and soul of the big stories. On the programme: With | :00:19. | :00:23. | |
British aid worker, Alan Henning, still being held by extremists, we | :00:24. | :00:29. | |
ask whether aid in conflict zones should be left to governments. It is | :00:30. | :00:34. | |
world peace Day and we will be with them to see how they are marking the | :00:35. | :00:37. | |
event. The Bible in song, with a new | :00:38. | :00:43. | |
musical about to open, how relevant is the holy book today? | :00:44. | :00:49. | |
The man behind Mrs Brown. Brendan O'Carroll reveals how he made a | :00:50. | :00:54. | |
mammy into a superstar. I just change my voice and it is exactly | :00:55. | :00:57. | |
the same as that. All that coming up. Jim Knight is | :00:58. | :01:25. | |
hoping to have a peaceful day on the banks of the Tyne. | :01:26. | :01:32. | |
Good morning. Welcome to Gateshead on the banks of the beautiful River | :01:33. | :01:35. | |
Tyne where people are gathering for a host of activities to celebrate | :01:36. | :01:44. | |
world peace Day. These are the drums of the Sound Lounge. I will be | :01:45. | :01:50. | |
bringing you reviews of the people from the North East on the topics he | :01:51. | :01:57. | |
will be discussing in the studio. Thank you very much. We will be back | :01:58. | :02:03. | |
with you later. First let's meet some of our guests who are settling | :02:04. | :02:07. | |
in to discuss some of our topics. We have X model, and the man I be done | :02:08. | :02:16. | |
Eggheads. CJ dim UE. Katie Harrison who works for Tear Fund 's. Maajid | :02:17. | :02:22. | |
Nawaz who works for the Quilliam Foundation and James Whale. Welcome | :02:23. | :02:28. | |
to the programme. Thanks for coming in. We would like to know what you | :02:29. | :02:35. | |
think also. You can contact through phone, e-mail, Facebook and Twitter. | :02:36. | :02:52. | |
The wife of a British taxi driver being held hostage by so-called | :02:53. | :02:59. | |
Islamic State extremists has pleaded with them to see it in their hearts | :03:00. | :03:06. | |
to release him. Alan Henning, at 47-year-old father of two from | :03:07. | :03:09. | |
Salford was seized while on an aid mission to Syria last December. Her | :03:10. | :03:16. | |
at heel has said, any threat to his life is forbidden in Islamic law. | :03:17. | :03:23. | |
The only response from his kidnappers has been the release of | :03:24. | :03:27. | |
another British hostage, journalists, John Kanter league he | :03:28. | :03:34. | |
was captured in Syria just two months after being freed. And the | :03:35. | :03:38. | |
beheading of David Haines highlight the danger of those working in Syria | :03:39. | :03:44. | |
and Iraq. Why do aid workers continue to go there? We went to | :03:45. | :03:50. | |
meet Katie Harrison to ask why she and other aid workers put themselves | :03:51. | :03:55. | |
in harm 's way to help others. Katie Harrison has worked with Tear Fund | :03:56. | :04:00. | |
for the last six years. We met her in London at an exhibition of Iraqi | :04:01. | :04:05. | |
art. She has just come back from backcountry. It is one of the worst | :04:06. | :04:10. | |
war-torn countries in the world she has visited. 1.8 people have had to | :04:11. | :04:16. | |
leave. Lots of people moving around the country who need help. They have | :04:17. | :04:22. | |
nowhere to live and they don't have food or water. We are not reckless | :04:23. | :04:26. | |
people. We are very cautious. Although it seems rave to other | :04:27. | :04:36. | |
people, -- brave, we go to places where we know it is safe to work and | :04:37. | :04:40. | |
live. Sundays you cannot leave the base because it is a particular | :04:41. | :04:48. | |
lockdown. -- Sundays. Everything has been taken, their sense of heritage, | :04:49. | :04:52. | |
their place of belonging and their homes. They live with the trauma at | :04:53. | :04:58. | |
the same time as trying to rebuild their lives. He did start hearing | :04:59. | :05:02. | |
people taken. I did not think those people were like David Haines and | :05:03. | :05:07. | |
Alan Henning. So me and other agencies took the decision to do it | :05:08. | :05:15. | |
through local people and not go in ourselves. It is hard on family and | :05:16. | :05:21. | |
friends, but they know who we are and they know why we do what we do. | :05:22. | :05:26. | |
My family pray and that helps them to believe I will be OK. When we | :05:27. | :05:33. | |
heard about David Haines a few weeks ago, there was a particular kind of | :05:34. | :05:38. | |
fear but struck the heart of every aid worker. We feel the loss of | :05:39. | :05:44. | |
David, as if it were a friend, even though we never met him. We all want | :05:45. | :05:50. | |
our colleagues to come home and we will make sure that they do. But | :05:51. | :05:54. | |
there are people who need our help and we will not stop doing that. | :05:55. | :06:01. | |
Katie is here today. She was talking about her determination to carry on | :06:02. | :06:06. | |
working in dangerous areas. Should aid workers still be allowed to | :06:07. | :06:10. | |
bring relief to refugees or should the responsibility now be down to | :06:11. | :06:16. | |
governments alone? Should aid in conflict sounds be left to | :06:17. | :06:19. | |
governments? Results will be announced before the | :06:20. | :06:40. | |
end of the programme. Katie, we will come to you in a second, but I want | :06:41. | :06:47. | |
to talk to James Whale. Aid workers say they know the risks of going | :06:48. | :06:51. | |
into conflict zones, if they know what they are letting themselves in | :06:52. | :06:57. | |
for, shouldn't we allow them to go and help people in need? War is a | :06:58. | :07:03. | |
terrible thing, it is futile. In the end everybody has to sit around and | :07:04. | :07:08. | |
discuss it. Most people who get are innocent and did not want to be | :07:09. | :07:12. | |
there in the first place. It makes it a lot more difficult if you know | :07:13. | :07:17. | |
there are people who are there who are not part of the war. If you are | :07:18. | :07:23. | |
trying to alleviate the suffering why military means, whether you do | :07:24. | :07:29. | |
that, I don't know. I don't think people should be allowed to go there | :07:30. | :07:35. | |
willy-nilly. I think we have to make it better for these people left in | :07:36. | :07:39. | |
these appalling camps we see on television, but taking aid in their | :07:40. | :07:44. | |
only relieves the tip of the iceberg. People put themselves in | :07:45. | :07:49. | |
difficult situations and then we have to pick up the pieces. Charity | :07:50. | :07:55. | |
aid workers should not go in there willy-nilly, Katie? They should not | :07:56. | :08:00. | |
go in willy-nilly and I would like to think I didn't. And thousands | :08:01. | :08:05. | |
like me, we know what we are doing. We are very careful, we train for it | :08:06. | :08:12. | |
and we send people who know what they are doing and we liaise with | :08:13. | :08:16. | |
the UN. We choose areas that we know we can stay safe in. That will | :08:17. | :08:22. | |
depend on whether you are a man or woman or the colour of your skin in | :08:23. | :08:28. | |
some countries. There are some people out of compassion and a | :08:29. | :08:31. | |
misguided sense of adventure will go on their own and they will probably | :08:32. | :08:37. | |
get into trouble. That is why I would encourage people to respond | :08:38. | :08:40. | |
through an aid agency which has a lot of history in the area. People | :08:41. | :08:46. | |
question whether a charity should be so big and have lots of people | :08:47. | :08:50. | |
working for it, but you need the infrastructure and expertise. | :08:51. | :08:54. | |
Despite that, aid workers are still being seen in Syria as collateral, | :08:55. | :09:01. | |
as being used in enemy a gander. Everyone is targeted? Syria is | :09:02. | :09:07. | |
different from Iraq and you have to take that into account. The | :09:08. | :09:13. | |
unfortunate thing is, you are prolonging the suffering. Whilst you | :09:14. | :09:21. | |
go in and do that, and these are all non-government organisations. You | :09:22. | :09:23. | |
are asking people to donate the money to take in there and feed the | :09:24. | :09:28. | |
people, it is prolonging the situation and the suffering. I am | :09:29. | :09:32. | |
sure it is not you, but I get the idea when I talk to people like you, | :09:33. | :09:38. | |
you get a kick out of doing this. If you weren't doing it, the government | :09:39. | :09:42. | |
is not going to do it, their government is not going to do it, | :09:43. | :09:47. | |
maybe an end will come quicker to the conflict. What do you mean, get | :09:48. | :09:55. | |
a kick out of it? They get a kick out of going there. Isn't it | :09:56. | :10:02. | |
vocational? Is it? The vast majority never get any aid at all. I don't | :10:03. | :10:08. | |
think we are prolonging the suffering, that is ridiculous. We | :10:09. | :10:15. | |
are alleviating a lot of need. The people we are seeing being held | :10:16. | :10:19. | |
hostage taken long time ago. We knew that and we have stopped sending | :10:20. | :10:25. | |
people in. What you are seeing is an historical thing that has happened. | :10:26. | :10:30. | |
Just stay out of the way and things can be sorted out. What do you | :10:31. | :10:35. | |
think? I don't think any conflict is the same. There are certain conflict | :10:36. | :10:42. | |
zones where Al-Qaeda and their offshoots as in the case of ISIS art | :10:43. | :10:47. | |
operating. They target anyone who is not a Muslim. They will be taken | :10:48. | :10:51. | |
hostage and could be potentially killed or ransomed. It is not don't | :10:52. | :11:00. | |
send aid workers into conflict zones, it is decide which ones to | :11:01. | :11:04. | |
send them to? Hamas is a terrorist organisation but they don't have a | :11:05. | :11:08. | |
track record of beheading Western aid workers. Aid workers need expert | :11:09. | :11:14. | |
advice and that is where the larger aid agencies come into their own. I | :11:15. | :11:19. | |
would cautious of advising anyone to volunteer for an aid agency that | :11:20. | :11:24. | |
popped up yesterday. We have to look at the nature of the conflict, be | :11:25. | :11:29. | |
responsible. There have been aid workers who have gone against the | :11:30. | :11:32. | |
guidelines and gone into the conflict zone and have been taken | :11:33. | :11:38. | |
hostage. They do end up becoming a difficult burden on the nation from | :11:39. | :11:42. | |
which they come to as well as being concerned for their own lives and | :11:43. | :11:48. | |
they become a pawn. We are talking about the theory of continuing to | :11:49. | :11:54. | |
send aid workers into areas of conflict. CJ, if aid workers don't | :11:55. | :12:05. | |
go, who helps these people? This is the problem. If you divide in two | :12:06. | :12:11. | |
double sections, we have governments and NGOs. Governments are stymied by | :12:12. | :12:18. | |
this ghost of Specter and diplomacy. If diplomacy did not exist, we would | :12:19. | :12:23. | |
have had something done about President Putin or you Gabi. The | :12:24. | :12:32. | |
NGOs have a role to play, but now we are seeing people targeting the | :12:33. | :12:38. | |
international Red Cross, it might be Tear Fund or other organisations who | :12:39. | :12:42. | |
are trying to help because the government will not get off their | :12:43. | :12:47. | |
backsides and do anything. Who will go in and do the work? Governments | :12:48. | :12:51. | |
are not doing anything, if the NGOs are able to provide the assistance, | :12:52. | :12:55. | |
provide the funding, are they going to be allowed to do it? Look at the | :12:56. | :13:04. | |
areas of conflict and if it looks as if they will be more at risk than | :13:05. | :13:06. | |
others, then don't go there. If it is Al-Qaeda, aid agencies will be | :13:07. | :13:14. | |
taken hostage. We have our guest from our newsroom studio. I gather a | :13:15. | :13:19. | |
couple of your colleagues have been murdered, I think it was in Chad in | :13:20. | :13:27. | |
Africa? They were just held up at gunpoint in Chad and murdered. It | :13:28. | :13:32. | |
was a mugging, effectively. The point James is making about politics | :13:33. | :13:35. | |
and government is not doing anything, random things happen. If | :13:36. | :13:42. | |
you send a government in to do aid, they are still people and flesh and | :13:43. | :13:47. | |
blood. Not only are they at a much risk as anyone else, there risk is | :13:48. | :13:55. | |
increased because they come -- become political targets. | :13:56. | :13:58. | |
Humanitarians and aid workers give aid on the basis of need and forget | :13:59. | :14:05. | |
the politics. EB begin to use governments and they become | :14:06. | :14:08. | |
associated with politics and they become more dangerous. Unless aid | :14:09. | :14:14. | |
gets through, we are in all sorts of trouble. If you send in governments, | :14:15. | :14:18. | |
the people on the ground start to distrust them because they think | :14:19. | :14:21. | |
they are affiliated with the people they fear, and then they become | :14:22. | :14:26. | |
targets themselves? I don't understand, this has become big | :14:27. | :14:32. | |
business. Aid organisations have become big business. I am not being | :14:33. | :14:38. | |
rude, but if conflict did not occur, you would be out of business. I am | :14:39. | :14:44. | |
beginning to wonder whether too much of this is prolonging the situation. | :14:45. | :14:54. | |
this country by what we see on television news. If we saw some of | :14:55. | :14:58. | |
the news reports in other countries, war might stop a little quicker than | :14:59. | :15:03. | |
it does at the moment. So you just get out and leave them to it? To be | :15:04. | :15:08. | |
honest, if people are going to start doing this, if they get to a | :15:09. | :15:12. | |
situation, either we go in and we stop the whole thing and say right, | :15:13. | :15:16. | |
you are not doing it. By that we can't send aircraft in to shoot at | :15:17. | :15:21. | |
where we think people are, and all the top brass in the armed forces | :15:22. | :15:25. | |
will tell you nothing will get sorted out until you send troops in, | :15:26. | :15:29. | |
so eventually you will have to send troops in. The Government here is | :15:30. | :15:33. | |
considering airdrops and air strikes as well. I think the truth is in | :15:34. | :15:39. | |
between. We've got to be wary of the pendulum swinging too far either | :15:40. | :15:43. | |
way. When the Yazidi were stuck on the mountain in Sinjar, the military | :15:44. | :15:50. | |
did drop in food supplies, and they were helpful until a safe corridor | :15:51. | :15:55. | |
was created to get them off the mountain. And what about military | :15:56. | :16:01. | |
action, air strikes? Again it is not an either or. In the case of air | :16:02. | :16:05. | |
strikes in Iraq to make sure the Yazidi got off the mountain, that | :16:06. | :16:09. | |
was the right thing to do, it was necessary and we were trying to stop | :16:10. | :16:13. | |
a genocide. That's different from a full-on invasion of a country. | :16:14. | :16:18. | |
Dominic, would that put people in the country trying to deliver aid at | :16:19. | :16:23. | |
more risk if there is air strikes? Lots of things put aid workers at | :16:24. | :16:28. | |
risk. As Katie was saying, that's the job. Mostly we will use local | :16:29. | :16:34. | |
people, trained to do aid work, as they have a much lower risk profile. | :16:35. | :16:39. | |
They are not so valuable, to put it frankly, to the hostage takers, as | :16:40. | :16:43. | |
they may be Muslims in a local territory where there might be ISIS. | :16:44. | :16:48. | |
You will only send in foreigners when you have to around the edges. | :16:49. | :16:53. | |
We are getting this out of kilter. 95% of aid workers are from local | :16:54. | :16:57. | |
communities and that's the right way to go. Dominic, thank you. We are | :16:58. | :17:01. | |
going to Newcastle, where it is World Peace Day. There are many | :17:02. | :17:04. | |
events there. Lots of people trying to make their voices heard. Jim | :17:05. | :17:12. | |
Knight, what are they saying there? Thank you Sian. Welcome back to the | :17:13. | :17:16. | |
quayside where the debate is continuing. I'm joined by Alan | :17:17. | :17:21. | |
Robson, who host as late night radio show. I believe your view is it is | :17:22. | :17:25. | |
too dangerous for these aid workers to go now? Like any other how many | :17:26. | :17:29. | |
being pi absolutely support aid and have done all my life. I will help | :17:30. | :17:33. | |
anybody that needs it. There's plenty that do, because frankly | :17:34. | :17:37. | |
Governments don't put their hand in their own pockets. It is usually | :17:38. | :17:42. | |
people led. However, as it stands now, people are packing a van, a wag | :17:43. | :17:47. | |
good afternoon, and heading off with a few vans from a supermarket chain | :17:48. | :17:50. | |
with well-intentioned people and they are getting is into trouble. | :17:51. | :17:57. | |
We've learned nothing from Rambo 4. There were a number of people in a | :17:58. | :18:02. | |
van that needed rescuing. It has happened far who often already. Once | :18:03. | :18:06. | |
is too many times. Don't give them people to play with. These people | :18:07. | :18:09. | |
are too important to us the, so let a Government come in and decide. | :18:10. | :18:17. | |
Thank you Alan. Dr Anan, you support charities that do aid work and you | :18:18. | :18:22. | |
are back from Palestine. Is it your view we should continue to do this | :18:23. | :18:27. | |
on an individual bases? I would love the Government to protect me while | :18:28. | :18:32. | |
die this, but I wouldn't do it at the cost of my life. You are | :18:33. | :18:35. | |
supporting their cause by offering your head and that is wrong. Should | :18:36. | :18:40. | |
just Governments do this now? No, it takes away the meaning of aid, | :18:41. | :18:44. | |
compassion, help and love, and Governments aren't into that. I | :18:45. | :18:48. | |
wouldn't like to do aid by offering my head. You are back from the war | :18:49. | :18:55. | |
zone. I've been fired rubber bullets and at tear gassed in this very | :18:56. | :18:58. | |
shirt. I wouldn't do it again. Thank you guys. Back to you Sian. Don't | :18:59. | :19:03. | |
give them people to play with, get the Government is, that's what one | :19:04. | :19:07. | |
of the guests said there, Katie. If you are talking about the | :19:08. | :19:10. | |
Governments in those countries, off. Those Governments are overwhelmed by | :19:11. | :19:14. | |
what's happened. The central African Government, there is no Government. | :19:15. | :19:18. | |
It is chaotic and lawless. There is no constitution. In the Kurdish | :19:19. | :19:21. | |
region of Iraq, where I was a few weeks ago, the local authorities are | :19:22. | :19:24. | |
doing a brilliant job to help displaced people but more and more | :19:25. | :19:28. | |
people are coming and they haven't got enough resource. They need extra | :19:29. | :19:32. | |
help for a period of time. Dominic is right. The onus has to be on | :19:33. | :19:36. | |
local organisations and local people. That's a much more long-term | :19:37. | :19:40. | |
and sustainable way to help people out of their immediate need and out | :19:41. | :19:47. | |
of poverty so they can rebuild their lives, or they will detective | :19:48. | :19:51. | |
dependent. You have to get them to work together in each country with a | :19:52. | :19:54. | |
long-term aim of helping people rebuild their lives. You are | :19:55. | :19:58. | |
prolonging the aggravation, prolonging the agony by doing that. | :19:59. | :20:03. | |
Isn't that a broader conversation? I think it might be a broad | :20:04. | :20:06. | |
conversation. We have to go there another time. Thank you all very | :20:07. | :20:12. | |
much. All our throughout are with the families being held hostage. A | :20:13. | :20:17. | |
ghastly situation for them. The vote is still open. Should aid in | :20:18. | :20:20. | |
conflict zones be left to Governments? Remember, you can only | :20:21. | :20:23. | |
vote once. You've got about 20 minutes before | :20:24. | :20:39. | |
vote closes. You can also vote online at | :20:40. | :20:44. | |
bbc.co.uk/sundaymorninglive. Results will be announced at the end of the | :20:45. | :20:49. | |
programme. Still to come on Sunday Morning Live: Owzat, as the Vatican | :20:50. | :20:58. | |
take on the Anglican as for the first time at cricket, it is too | :20:59. | :21:04. | |
much for the Archbishop. Sorry, I have to leave it, this is getting | :21:05. | :21:10. | |
too tense! ? Now to the Irish housewife with a heart of gold and | :21:11. | :21:14. | |
an acid tongue. She's the star character in the hit BBC series Mrs | :21:15. | :21:17. | |
Brown's Boys, always ready with a cup of tea and some choice words. | :21:18. | :21:20. | |
Comedian Brendan O'Carroll created Mrs Brown decades ago, and now his | :21:21. | :21:24. | |
series and the character he plays is a huge success. But life for Brendan | :21:25. | :21:27. | |
hasn't always been easy, as I discovered when I went to meet the | :21:28. | :21:35. | |
man behind the mammy. It's lovely to see you. It's great to be here, | :21:36. | :21:42. | |
Sian. Thank you. Without your wig and big bosoms, and the bigamous | :21:43. | :21:47. | |
tache. In the early days I did leave the moustache on but I looked too | :21:48. | :21:52. | |
much like my mother, so I took it off. That's a horrible thing to say | :21:53. | :21:57. | |
about your mother! Listen you, you were not Gok Wan. You are not even | :21:58. | :22:06. | |
Gow Two! So the character is based on your mother? First of all Mrs | :22:07. | :22:11. | |
Brown's Boys isn't just a TV series. It started as a radio series and | :22:12. | :22:16. | |
then went to books. And then stage plays and then TV. The books are | :22:17. | :22:19. | |
popular radio series and then went to books. And then stage plays and | :22:20. | :22:22. | |
then TV. The books are popular in America - thank God, got bless their | :22:23. | :22:25. | |
royaltiesies. One of the first things the Americans would ask me is | :22:26. | :22:32. | |
is Mrs Brown based on your mother? No, my mother had a university | :22:33. | :22:37. | |
degree. She was the first female Member of Parliament for the Labour | :22:38. | :22:40. | |
Party in Ireland. So I said no. But actually I'm starting to realise the | :22:41. | :22:44. | |
older I get, Mrs Brown is probably my mother without that education. | :22:45. | :22:51. | |
Ah. So my mother had great warmth and understanding and she was the | :22:52. | :22:55. | |
hub of the family. With 11 children, she ran the shop. 11 children? Yes, | :22:56. | :23:01. | |
I know! How did she manage? I was lucky. I don't know how they managed | :23:02. | :23:06. | |
to have 11 children. We had two bedroom's. They must have been in | :23:07. | :23:12. | |
the wardrobe! I don't know where they were. I wasn't conscious, I | :23:13. | :23:15. | |
suppose everybody's the same. You grow up in a particular environment | :23:16. | :23:18. | |
and it seems like the environment that you are. In I wasn't conscious | :23:19. | :23:24. | |
of it being overcrowded, or of not having anything. What it did for me | :23:25. | :23:29. | |
as the youngest, my bigger sisters in particular, he to walk across the | :23:30. | :23:33. | |
floor and I got a round of applause. It gave me that willingness to | :23:34. | :23:47. | |
perform. There goes Happy Feet. I'd better go in and see what's | :23:48. | :23:52. | |
happening in the No Po My mother brought me up. I can remember she | :23:53. | :23:59. | |
sat me up at the edge of the table, I was 31. No, I was five. She would | :24:00. | :24:06. | |
tie my shoelaces, and she had pinch my le, I was 31. No, I was five. She | :24:07. | :24:10. | |
would tie my shoelaces, and she had pinch my cheeks and say, "You can do | :24:11. | :24:13. | |
anything you want to do, you know. Anything." . I remember once saying | :24:14. | :24:16. | |
to her and I wrote this in the introduction to one of the books, I | :24:17. | :24:18. | |
remember, because you get to be a clever catalogue es when you are | :24:19. | :24:24. | |
seven. She said a question. I said mummy, you say I can do anything, | :24:25. | :24:29. | |
but I can't fly. She said, yes you confirm put your arms out and work | :24:30. | :24:33. | |
as hard as you can and close your eyes. You'll fly. I remember we | :24:34. | :24:39. | |
played our first Arena in Newcastle. We went on stage and there were | :24:40. | :24:43. | |
7,000 people and we did the show. It was a great show. A standing ovation | :24:44. | :24:49. | |
and I felt like going, look mum, I'm flying, and I was. It was amazing. | :24:50. | :24:55. | |
I'm not just a cleaner. I have a market stall as well. I sell fruit | :24:56. | :25:00. | |
and vegetables, because I'm a businesswoman. How do you think she | :25:01. | :25:06. | |
would, if she was looking down on you? I think if it happened when she | :25:07. | :25:11. | |
was alive, nothing would have surpassed this. She sounds like an | :25:12. | :25:18. | |
incredible woman. She was. Gave you a lot. When one of the first | :25:19. | :25:23. | |
children was born I went through the panicky things, if I don't feed | :25:24. | :25:27. | |
this, it dies, I can never work defence. I said to my mum, what do | :25:28. | :25:32. | |
we do here? I don't know what's important for them. She said to me, | :25:33. | :25:39. | |
all children want is to be not afraid. They just wants you to make | :25:40. | :25:46. | |
them not afraid. Not afraid to try. Not afraid to fail. And not afraid | :25:47. | :25:53. | |
to succeed. Children just want to be not afraid. Brendan has had his | :25:54. | :25:58. | |
successes and awards but he's also had bad times too. In Dublin, 25 | :25:59. | :26:03. | |
years ago, a partner in a pub business disappeared, leaving | :26:04. | :26:07. | |
Brendan with a mountain of debt. He ran off with all your money you had | :26:08. | :26:12. | |
made together. And furniture, light fittings, everything. Really? Why? | :26:13. | :26:17. | |
He wasn't well. He wasn't well. Once I found out he wasn't well, my heart | :26:18. | :26:22. | |
broke. He be so angry, my heart broke. I'm very lucky I had my | :26:23. | :26:27. | |
health. I don't know what kind of pain he was in. If that eases pain | :26:28. | :26:33. | |
for a couple of months or couple of years, you know what Good for him. | :26:34. | :26:38. | |
As well as, that if he hadn't done that, I wouldn't be doing this. | :26:39. | :26:44. | |
Wherever he is, God bless him. Why do you think that At that time, | :26:45. | :26:48. | |
everything was gone. I owed more than I owned. I had been self | :26:49. | :26:56. | |
employed, so I had no dole. And no income. My friends for years have | :26:57. | :27:01. | |
been saying to me, you should be on the stage, you are so funny, but you | :27:02. | :27:08. | |
can't trust your friend It forced me. I need a gig that will give me | :27:09. | :27:14. | |
cash money. That I can get access to money, that will pay me literally | :27:15. | :27:19. | |
under the table, because I needed to live. I rang a friend of my, John | :27:20. | :27:25. | |
Swedeny, God bless him as well. He was a barman and I was a waiter and | :27:26. | :27:29. | |
we trained together as kids. I called him and said John, give he a | :27:30. | :27:35. | |
gig. He said, doing what? I said, comedy, and he laughed, so I had him | :27:36. | :27:42. | |
already. Don't step, there you'll hurt him. You did. I'm allowed, it's | :27:43. | :27:48. | |
my job. Thanks, mammy. I walked into a bar and said, listen, I could fill | :27:49. | :27:54. | |
this place. I had my own stage, lights, everything. I was gigging | :27:55. | :28:00. | |
like that and all of a sudden I was doing eight gigs a week. And because | :28:01. | :28:06. | |
of the situation I was in, I was pricing, you don't know how to price | :28:07. | :28:10. | |
yourself, that's why they get agents. You don't know your own | :28:11. | :28:15. | |
value. I was easily able to value it. Iowa say, how much is in it, and | :28:16. | :28:21. | |
they would say 50 gig. I would say that's a pound of butter, sugar, | :28:22. | :28:28. | |
nappies. Yep, I'll do it. So you had kids at that stage as well? Three | :28:29. | :28:36. | |
kids. And I lost one. I'm sorry. No, many people out there lose people. | :28:37. | :28:40. | |
Did that then, going on stage and being somebody else to for a while | :28:41. | :28:45. | |
or inviting comedy, did that help you get over? In the early stages | :28:46. | :28:56. | |
being able to hide. Even through all the difficulties over the years, | :28:57. | :29:01. | |
having that stage, it is not that stage persona, I would like to think | :29:02. | :29:07. | |
I'm the same on stage as offstage, except when I'm wearing the dress. | :29:08. | :29:12. | |
That two hours, my stand-up show is two hours long for a stand-up | :29:13. | :29:19. | |
concert. For that two hours, there is no mortgage, no debt. It is just | :29:20. | :29:24. | |
you and the audience. No matter how dark and difficult things get during | :29:25. | :29:28. | |
the day, for two hours at night you're free. ??FORCEDWHIT At last I | :29:29. | :29:35. | |
get to meet her. She's very posh, mammy. And so are we. We have a | :29:36. | :29:41. | |
series on the BBC, I don't think she has. | :29:42. | :29:50. | |
Brendan O'Carroll. We will hear more from him later. From ballroom to the | :29:51. | :30:02. | |
Bible on stage. Musicals about religion can be successful. Jerry | :30:03. | :30:07. | |
Springer the Musical or the book of Mormon. There is a new one about to | :30:08. | :30:14. | |
open in London and is being billed as the greatest love story ever | :30:15. | :30:20. | |
told. Love beyond travels from Genesis to | :30:21. | :30:28. | |
Revelation is in music. It is in rehearsal at the moment and most of | :30:29. | :30:31. | |
the major characters in the Bible get our part. -- apart. It is a | :30:32. | :30:42. | |
different take on the holy book but will it reignite interest in the | :30:43. | :30:52. | |
Scriptures? If recent research from the Bible Society is anything to go | :30:53. | :30:56. | |
by, a bit more promotion for the world's rest selling book might be | :30:57. | :31:05. | |
needed. A poll has revealed many confuse biblical stories with | :31:06. | :31:08. | |
plotlines from well-known films like Harry Potter. The entertainment | :31:09. | :31:20. | |
industry sees value in the Bible. Is the Bible in for a revival? Does it | :31:21. | :31:26. | |
need a bit of stardust to make it more relevant or, is it resonance so | :31:27. | :31:31. | |
much that you should not have to make a song and dance over it? | :31:32. | :31:39. | |
Does this 2000 year-old book of prayers and pros have anything to | :31:40. | :31:44. | |
teach today? We are joined by a Irving Finkel and the writer of The | :31:45. | :31:54. | |
Ark Before Noah. And Tabitha Webb, the co-writer and director of love | :31:55. | :32:03. | |
beyond. And she has had association with temp macro and Phantom of the | :32:04. | :32:10. | |
Opera. And we still have CJ on the sofa. Do | :32:11. | :32:16. | |
you think the Bible still has relevance in society? People call it | :32:17. | :32:22. | |
the world's rest selling book but it is probably the least Redbook. Have | :32:23. | :32:32. | |
you read it? I haven't. As for the Bible being relevant to me, of | :32:33. | :32:36. | |
course not, I have a brain. How do you know it is relevant if you have | :32:37. | :32:42. | |
not read it? I know most of what is in it because I need to know various | :32:43. | :32:50. | |
aspects of life. I know a lot of the commandments and a lot of stuff from | :32:51. | :32:56. | |
V kiss, which is an aggressive chapter. As far as being relevant to | :32:57. | :33:01. | |
me, it isn't. People say you do a lot of charity work and you have a | :33:02. | :33:05. | |
nice outlook, you must lead a wonderful, Christian life. No, I | :33:06. | :33:12. | |
lead a good life which predates the Christian era by sometime. And if | :33:13. | :33:20. | |
Jesus Christ ever did exist, some people in the Bible were real, King | :33:21. | :33:25. | |
Herod was a real person. But how can a work of fiction have relevance to | :33:26. | :33:33. | |
day. Let pick-up on a few of those controversial comments. It is | :33:34. | :33:39. | |
basically a work of fiction? It is not relevant because you can get | :33:40. | :33:42. | |
your moral code from other places other than a book that has been | :33:43. | :33:51. | |
around the 2000 years. I want to say I think his work amongst the | :33:52. | :33:56. | |
homeless is fantastic, but why is morality the way it is? In Western | :33:57. | :34:01. | |
civilisation it has been founded on biblical principles. The law has | :34:02. | :34:07. | |
been founded on Christian values and people who don't share the Christian | :34:08. | :34:13. | |
faith can follow those values, but to write it off as no moral worth. | :34:14. | :34:22. | |
You acknowledge it has something with in it... It has no relevance to | :34:23. | :34:30. | |
me. I just think it is a load of rubbish. It is interesting to look | :34:31. | :34:37. | |
at the Bible as a piece of writing because not all of the content is of | :34:38. | :34:42. | |
the same category and some of it is historical records edited into a | :34:43. | :34:47. | |
narrative, some of it is poetry, it is a hodgepodge of all sorts of | :34:48. | :34:52. | |
stuff woven together into a single narrative which has underpinned | :34:53. | :34:58. | |
western thinking for a long time. It is a pity to write it off as being | :34:59. | :35:02. | |
more or less valueless in modern society. The several reasons, so | :35:03. | :35:10. | |
much of the world around is conditioned by the time when the | :35:11. | :35:16. | |
Bible was around. I did an exhibition about Babylon so I have a | :35:17. | :35:20. | |
kind of measure about what people know about that world. You can have | :35:21. | :35:26. | |
a ruler that went from floor to ceiling by age. A selection of | :35:27. | :35:31. | |
ladies aged 80, probably all of them have read the Bible and ladies who | :35:32. | :35:38. | |
are 70, maybe some of them and then when you get down to 60, a few had | :35:39. | :35:44. | |
only read some chapters. When you go into a school they don't know the | :35:45. | :35:50. | |
stories we took for granted. As we were saying some are some people | :35:51. | :35:55. | |
believe the Bible is basically Harry Potter. The Bible Society suggested | :35:56. | :36:04. | |
54% of parents thought The Hunger Games was a biblical story. It is | :36:05. | :36:11. | |
shocking. I was brought up with the Bible from an early age but I have | :36:12. | :36:16. | |
had experience in my life to back-up what I read in it. Without those | :36:17. | :36:22. | |
experiences, maybe those experiences might not hold so much truth. Do you | :36:23. | :36:28. | |
think it reinforces what is already there, you have a framework of | :36:29. | :36:32. | |
experiences and the Bible helps reinforce that? Yes, what I see in | :36:33. | :36:40. | |
the Bible racks up what I see of the character of God, the one I have | :36:41. | :36:47. | |
experience of. Love. My experience was different. I come from a Hindu | :36:48. | :36:54. | |
background, no Christian formation in my background but I saw my friend | :36:55. | :37:00. | |
at school become a Christian aged 15 so I started to read the Bible. | :37:01. | :37:07. | |
Particularly the Gospel, Jesus and person he was and the way he helped | :37:08. | :37:13. | |
the poor. You believe this is the Word of God. CJ believes it is | :37:14. | :37:23. | |
fiction. You believe it is fact? Definitely. The Gospels make a claim | :37:24. | :37:28. | |
to historical reliability, there was a man called Jesus. As an | :37:29. | :37:34. | |
archaeologist, how much of it is fact? When archaeology started in | :37:35. | :37:38. | |
the middle eastern world, they were looking for stuff to prove the Bible | :37:39. | :37:43. | |
was true. They went to dig in these places where all these events took | :37:44. | :37:48. | |
place. It is a state forward statement that all of the material | :37:49. | :37:54. | |
which has been generated by archaeology, primarily written | :37:55. | :37:56. | |
evidence, nothing has come which contradicts the Bible and proves it | :37:57. | :38:03. | |
wrong. What it does do is show the Bible is a textual source which came | :38:04. | :38:09. | |
out of the world which we can otherwise see. It is a miraculous, | :38:10. | :38:14. | |
wonderful resorts about evolution and the human mind. It real validity | :38:15. | :38:24. | |
is not whether you pay for your bus tickets. But it has a genius of | :38:25. | :38:32. | |
understand if -- understanding. It is thought is, parables, poetry and | :38:33. | :38:40. | |
prose. Sometimes things are interpreted in different ways and | :38:41. | :38:46. | |
the social outlook from 2000 years ago don't apply today. Thou shalt | :38:47. | :38:58. | |
not suffer a witch to live. That is quite uncomfortable. That is where | :38:59. | :39:04. | |
theology today is taking the essence of the Bible and seeing the threads | :39:05. | :39:08. | |
within it and seeing it as a whole and couldn't chill I Zinc. Does that | :39:09. | :39:14. | |
mean you cherry pick the bits you like and leave the bits you'd find | :39:15. | :39:19. | |
difficult? You have to understand the cultural context in which they | :39:20. | :39:24. | |
were written. You have to understand the thread of love and figures must | :39:25. | :39:30. | |
-- forgiveness that runs through it. Even into new Testament times when | :39:31. | :39:40. | |
things got exciting. It is seeing the thread and pattern of what it | :39:41. | :39:46. | |
homes into. A lot of people do cherry pick it. There is a wonderful | :39:47. | :39:54. | |
story about an American redneck who had a tattooed, the verse about a | :39:55. | :40:00. | |
man lying down with a man and said it was a mortal sin. Until somebody | :40:01. | :40:05. | |
pointed out it was a mortal sin to have a tattooed on your body. I have | :40:06. | :40:10. | |
no problem if people want to have faith. I don't have any myself, I | :40:11. | :40:16. | |
can take responsibility for my own life. It is religion, which for me | :40:17. | :40:22. | |
the Bible... You disagree with it? Absolutely. I want to go to | :40:23. | :40:33. | |
Newcastle and back to Jim Knight. Welcome back to Gateshead, the drums | :40:34. | :40:41. | |
of the Sound Lounge are giving us a lovely rumbling accompaniment today. | :40:42. | :40:45. | |
Is the Bible still relevant for the young people you deal with? It is | :40:46. | :40:50. | |
because the Bible is a love story. It is about our relationship with | :40:51. | :40:52. | |
God, It is about our relationship with | :40:53. | :41:02. | |
and each other. It is made up of different styles of literature. The | :41:03. | :41:04. | |
prophecies, wisdom, poetry and all this rich literature points to a | :41:05. | :41:09. | |
redemptive process of reunion back with God and each other. It is very | :41:10. | :41:14. | |
relevant to everyone today, particularly with young people. The | :41:15. | :41:16. | |
root of this message, which is a particularly with young people. The | :41:17. | :41:29. | |
N'Zogbia 's ago. It will be in the future as well. It is manifested in | :41:30. | :41:38. | |
creation and is realised in the Incarnation, the person | :41:39. | :41:43. | |
creation and is realised in the Christ who shows us in human terms | :41:44. | :41:44. | |
what perfect love is. If love is relevant to you, me and young | :41:45. | :41:53. | |
people, to all of humanity, then the message and moral code of the Bible | :41:54. | :41:56. | |
will be relevant today. It is relevant and especially relevant to | :41:57. | :42:00. | |
young people searching for that love. For a slightly different | :42:01. | :42:07. | |
perspective, you are the chairman of the humanist Society in the North | :42:08. | :42:11. | |
East. How do you respond to that? Does it have the same relevance to | :42:12. | :42:17. | |
you? It doesn't, but it is an interesting book. I have read it. | :42:18. | :42:23. | |
But I had to say, what I find difficult is the way so many | :42:24. | :42:26. | |
religions have a pick and mix approach. They use particular parts | :42:27. | :42:31. | |
to justify their actions. There is some pretty things, a lot of | :42:32. | :42:42. | |
discrimination. It is the message of love, and that is the message | :42:43. | :42:46. | |
humanists have. We follow the golden rule, treats people as you want them | :42:47. | :42:52. | |
to treat you, and it does not happen. We have to leave it there. | :42:53. | :42:57. | |
Back to the studio. Just to let you know we have a | :42:58. | :43:01. | |
special performance from one of the stars, love Leon, Paul Ayres, who | :43:02. | :43:08. | |
plays Jesus. That is coming up at the end of the show. -- love beyond. | :43:09. | :43:18. | |
Our voting is closing on aid workers in conflict zones. We will bring you | :43:19. | :43:24. | |
the results before the end of the programme. | :43:25. | :43:28. | |
Brendan O'Carroll, creator and star of Mrs Brown 's boys told us of the | :43:29. | :43:32. | |
inspiration for his Irish mammy, his own much loved mum. As a Catholic | :43:33. | :43:36. | |
boy, the church was part of his childhood. We asked him whether it | :43:37. | :43:43. | |
fits into his life now and when he fell into debt and despair, if he | :43:44. | :43:46. | |
lost his faith? in God. I lost my faith in people. I | :43:47. | :44:05. | |
was always struck by the Church. We built a church in our local | :44:06. | :44:10. | |
community, by my mother and father giving an envelope with ten | :44:11. | :44:15. | |
shillings in it every week. Today that church is there and it is owned | :44:16. | :44:19. | |
by the Church. Even though the people paid for it. Is it not still | :44:20. | :44:27. | |
the people's? No. Whose is it? If they sell it, who is going to get | :44:28. | :44:31. | |
the money. You are not a fan of organised religion? In any shape or | :44:32. | :44:40. | |
form. All you need to do is hold a baby, pick a flower or look at a | :44:41. | :44:44. | |
mountain range. You don't need to prove there is a God. He's there. | :44:45. | :44:50. | |
I've gone to a church for peace. There is nothing as peaceful as | :44:51. | :44:55. | |
sitting in a church on your own. Maybe it is hiding. Sitting there | :44:56. | :45:01. | |
and saying out loud, why aring doing this? Why me? What I did do? It is | :45:02. | :45:08. | |
wonderful. But I've gone there for privacy to talk to God. I never lost | :45:09. | :45:18. | |
my faith in God. And again, I say a lost my faith in people. I lost my | :45:19. | :45:22. | |
faith in organised religion. People are so generous. Given the | :45:23. | :45:27. | |
opportunity, everybody will help you. But most of us push it away, | :45:28. | :45:32. | |
when we need help especially, we push it away. Because we are | :45:33. | :45:38. | |
embarrassed. Last month Brendan appeared on a BBC programme and | :45:39. | :45:42. | |
discovering that his grandfather was shot in 1920 by a British Army | :45:43. | :45:47. | |
officer. He had refused to reveal the whereabouts of his sons who were | :45:48. | :45:52. | |
members of the IRA. He had a visit from a British Army officer who | :45:53. | :45:56. | |
warned him if his son didn't surrender at the castle before a | :45:57. | :46:01. | |
given date, he would be shot. Oh Carl was found shot dead in his shop | :46:02. | :46:10. | |
later. On his body was pinned l was found shot dead in his shop later. | :46:11. | :46:13. | |
On his body was pinned the card, "Spies beware." The main thing I | :46:14. | :46:16. | |
took out of that was pride. If somebody knocks at your door and say | :46:17. | :46:20. | |
we'll be back, and if you don't hand over your sons we are going to shoot | :46:21. | :46:24. | |
Su. When they knocked at that door that night and he walked out of his | :46:25. | :46:29. | |
wife's bedroom, he knew he was going to be killed. But he wasn't giving | :46:30. | :46:34. | |
up his kids. I don't care what your cause is, any man that's prepared to | :46:35. | :46:39. | |
die for his children is certainly, it gives me great pride it was in my | :46:40. | :46:46. | |
family. I hope I would do the same. I'd go Danny, come here, you're | :46:47. | :46:50. | |
wanted. I hope I would do the same. Is I'm very proud of Will you be my | :46:51. | :47:01. | |
best man? I do! Brendan is very proud of his family both on and off | :47:02. | :47:06. | |
screen. His wife Jennifer plays his daughter, Cathy. Now she's taking | :47:07. | :47:10. | |
part in Strictly Come Dancing. Pride in your family, pride in your | :47:11. | :47:14. | |
partner, pride in somebody else gives you more confidence. Everybody | :47:15. | :47:20. | |
morning I get up I want to woo Jenny. I want to prove myself. | :47:21. | :47:25. | |
That's a lovely thing to say. What's the point otherwise? You can't take | :47:26. | :47:29. | |
anything for granted. Especially other people. Does, is it a bit | :47:30. | :47:35. | |
weird that she plays your daughter-in-law Mrs Brown's Boys, or | :47:36. | :47:40. | |
have you completely got over that? Do the years, that is such a skill. | :47:41. | :47:47. | |
In a nice way. It is weird in that we when we arrive at the theatre we | :47:48. | :47:52. | |
give each other a peck on the cheek and say, see you later. We come on | :47:53. | :47:57. | |
brown as Mrs Brown and Cathy. We come off and go for a drink after | :47:58. | :48:03. | |
and say, it was a good show. And Jennifer is sitting there. Come | :48:04. | :48:09. | |
over, Mrs Strictly Come Dancing. How are you feeling about that? Again, | :48:10. | :48:15. | |
I'm so, so proud. Come and sit down. It is great to watch the cameraman | :48:16. | :48:22. | |
panicking trying to reset the shot. You're used to all this, things | :48:23. | :48:27. | |
going wrong, being unpredictable. Are you excited Cathy? Sit just me | :48:28. | :48:37. | |
excited? I'd do it. I'm so used to seeing you as Kathy. Excuse me,ly | :48:38. | :48:42. | |
say that again. They'll have to keep that in now. Jennifer, are you | :48:43. | :48:48. | |
excited about it? I am. It is a combination of terror and | :48:49. | :48:51. | |
excitement. And those emotions nearly got the better of her in | :48:52. | :48:55. | |
rehearsals. Just before she went to do the dance she fell down the | :48:56. | :49:08. | |
stairs. I was coming down... You should do it together? In fact you | :49:09. | :49:12. | |
should do it as Mrs Brown. Seriously. The idea had been mooted | :49:13. | :49:16. | |
that it would be nice in the Christmas special just for one dense | :49:17. | :49:21. | |
with Len and Mrs Brown. Are you going to do it? Who would lead? Are | :49:22. | :49:26. | |
you going to do it? I don't think so. Listen, the one thing, it is | :49:27. | :49:32. | |
nice to have a crossover between Mrs Brown and something else, but | :49:33. | :49:35. | |
Strictly Come Dancing doesn't need me or Mrs Brown. It is an entity in | :49:36. | :49:42. | |
its own right. And you've got to protect Mrs Brown as well. I have to | :49:43. | :49:47. | |
protect her from Len. Buster, thanks very much for coming round. I'm | :49:48. | :49:52. | |
sorry it's not more lively. No problem, would like to dance? No. Do | :49:53. | :49:57. | |
you ever feel you will give her up? She's been part of you for more than | :49:58. | :50:07. | |
20 years now. 58 years. There is a bit of an old dear in me. It is so | :50:08. | :50:13. | |
simple for me to do this, because I'm not putting on a persona, I just | :50:14. | :50:18. | |
change the voice. It is exactly the same as that. You're a lovely child. | :50:19. | :50:23. | |
Don't do that without your costume, because it really does sound weird. | :50:24. | :50:29. | |
I can't deal with it like when we are doing the rehearsals or a camera | :50:30. | :50:34. | |
rehearsal on the show on BBC, I said I can deal with it when you're | :50:35. | :50:38. | |
police brown and I love it when you're you, it is the hybrid I can't | :50:39. | :50:44. | |
deal. Don't be walking around the shoes on in your own trousers. No, | :50:45. | :50:57. | |
too weird. Who was an eejit? Your brother. You'll get no argument with | :50:58. | :51:04. | |
me. Thank you Dr Spock. Spock. You can help her practise the dancing. | :51:05. | :51:10. | |
I'm knoll a great dancer or a great enthusiast of dancing. I like to | :51:11. | :51:14. | |
stay fit, though I missed the gym in morning. That's ten years now. I | :51:15. | :51:19. | |
will help in anyway I can and the only way I can do that is to let her | :51:20. | :51:25. | |
know she has all the talent and the ability to do this. All she has to | :51:26. | :51:29. | |
do is put her arms out and fly. ? He said a lovely thing. Somebody asked | :51:30. | :51:35. | |
him was he proud of me on the show. He said, I wasn't waiting on | :51:36. | :51:40. | |
Strictly for me to be proud of her. I was just never proud of her. Thank | :51:41. | :51:46. | |
you Sian. It's been lovely talking to you both. Thanks a million. He | :51:47. | :51:51. | |
woos her every day. I bet every woman will be saying that. What | :51:52. | :51:56. | |
about you? Brendan O'Carroll and his wife Jennifer. Good luck to her and | :51:57. | :52:01. | |
Jennifer on Strictly, in honour of Brucie. She's my favourite. On | :52:02. | :52:07. | |
Friday the Pope sent a delegation to Canterbury to take on the Anglicans. | :52:08. | :52:12. | |
It was not a new rough between the two religious institutionings but a | :52:13. | :52:16. | |
sporting challenge, as Chris Hollins explains. You can forget about | :52:17. | :52:21. | |
rugby, football or tennis. Cricket is the ultimate sport. It is the the | :52:22. | :52:25. | |
only sport you can play for five days and celebrate a draw. The only | :52:26. | :52:31. | |
sport that requires laws, not rules. And it's the only sport that demands | :52:32. | :52:35. | |
its participants play in the true spirit of the game. You have created | :52:36. | :52:41. | |
us to strive for the best... Today it is hoped that cricket will bring | :52:42. | :52:45. | |
together two sides that have been divided by boundaries for centuries. | :52:46. | :52:50. | |
This is an historic cricket match between the Anglican Church and the | :52:51. | :52:54. | |
Vatican. I think it is safe to say they were excited but also very | :52:55. | :53:01. | |
nervous. Whenever we play cricket you have to play in the right | :53:02. | :53:06. | |
spirit. Today requires that. It really does. We have to watch our | :53:07. | :53:13. | |
language. Both sides, the Vatican are a great bunch of guys. We had | :53:14. | :53:18. | |
dinner last night, Evensong in the Cathedral. We played in a | :53:19. | :53:24. | |
competitive sport. Both sides want to win, but it will be fair | :53:25. | :53:29. | |
placement I'm 41 and I'm playing the biggest game of my life. I hope you | :53:30. | :53:34. | |
enjoy it. Thank you Chris.vy kind of you. The Vatican or St Peter's won | :53:35. | :53:38. | |
the toss and decided to bat. This is the last game of their tour of | :53:39. | :53:43. | |
light. They've been bowling people over as well as building | :53:44. | :53:46. | |
relationships with the Church of England. It is a level playing | :53:47. | :53:49. | |
field. It is fun. If it is fellowship. It is a chance to enjoy | :53:50. | :53:54. | |
each other on utterly different terms than the very important | :53:55. | :53:58. | |
discussions we have. Now we see each other in another way as players on | :53:59. | :54:00. | |
the same field enjoying the same It is a match that's undoubtedly | :54:01. | :54:10. | |
captured the imagination. It has also provided everyone involved an | :54:11. | :54:16. | |
opportunity to pro moat the reedom Freedom Network, which is hoping to | :54:17. | :54:23. | |
eradicate modern slavery and human trafficking. The Archbishop of | :54:24. | :54:26. | |
Canterbury was there and the Pope is said to have blessed the team before | :54:27. | :54:37. | |
they left Rome. A direct hilt was required. It is a tense match. The | :54:38. | :54:44. | |
most marvellous atmosphere. The lights came on at the end as the | :54:45. | :55:02. | |
match reached a very exciting climax. | :55:03. | :55:09. | |
You've got two groups of people together who are training to be | :55:10. | :55:18. | |
priests in the Anglican and Catholic Church. That's interesting in | :55:19. | :55:22. | |
itself. They've really hit it off, so it is a good thing. The first of | :55:23. | :55:27. | |
many of these games? I would like perhaps to go to Rome. It would be | :55:28. | :55:32. | |
brilliant. I would be lovely to visit them. Great food and wine. | :55:33. | :55:40. | |
Thank you. Thank you Chris. The all important result, the Church of | :55:41. | :55:45. | |
England won by six You've been voting in our text and online vote | :55:46. | :55:50. | |
today. The question, should aid in conflict zones be left to | :55:51. | :55:54. | |
Government? Here is what you tooled us. 63% of you who voted said | :55:55. | :55:59. | |
yes,ide should be left to Governments. 37% said no, it | :56:00. | :56:05. | |
shouldn't. CJ, are you surprised? I am. I thought it would be much | :56:06. | :56:10. | |
higher for the no vote. Is I support aid workers going into conflict | :56:11. | :56:13. | |
zones. You've got the UN, the winner of the world's most own effectual | :56:14. | :56:17. | |
organisation for the last five decades doing nothing. The European | :56:18. | :56:22. | |
Rapid Reaction Force set up to try and counter that. Of course aid | :56:23. | :56:28. | |
workers should go. In if they don't, nothing would get done. Tonne would | :56:29. | :56:32. | |
be cross, no-one is here to defend them. We've been subjected to some | :56:33. | :56:38. | |
horrible videos and people are reacting emotionally to what they've | :56:39. | :56:41. | |
seen and closing down as a result. The truth is somewhere in the | :56:42. | :56:45. | |
middle. Middle. It depends on the conflict. No-one should | :56:46. | :56:49. | |
underestimate the brave works that workers do out there. That's it for | :56:50. | :56:56. | |
this morning. Thanks to all my guests here in the studio and those | :56:57. | :57:00. | |
who joined us from Newcastle, with Jim Knight and the cricketing | :57:01. | :57:02. | |
clerics with Chris Hollins at Canterbury. We're back at the same | :57:03. | :57:06. | |
time next Sunday, I do hope you'll join me. Were going out with a song, | :57:07. | :57:10. | |
with Paul Ayres, who plays Jesus in Love Beyond. Here he is singing The | :57:11. | :57:17. | |
Kingdom Of Heaven. Goodbye. Listen to my words, turn away from sin. | :57:18. | :57:22. | |
Open up your heart, let the fullness of life pour in. | :57:23. | :57:26. | |
Come and follow me, and turn your back on fear. Open up your hearts, | :57:27. | :57:33. | |
the kingdom of Heaven is here. Listen to my words, turn away from | :57:34. | :57:38. | |
sin. Open up your hearts, let the fullness of life pour in. Come and | :57:39. | :57:43. | |
follow me, and turn your back on fear. Open up your hearts, the | :57:44. | :57:50. | |
kingdom of Heaven is here. Before you say a word, don't turn | :57:51. | :57:53. | |
your back. I know what you're thinking. He's just a crazy teacher | :57:54. | :57:57. | |
with the same things to say in a different way. A teacher that talks | :57:58. | :58:00. | |
but never listens. Pointing out your faults and sins. What I offer is | :58:01. | :58:04. | |
life in abundance, not rules to obey. | :58:05. | :58:08. | |
Blessed are the hungry and thirsty. Blessed are the pure in heart. For | :58:09. | :58:16. | |
God will give them riches in Heaven. More than they could ever dream of. | :58:17. | :58:28. | |
Listen to my words. Turn away from sin. Open up your hearts and let the | :58:29. | :58:33. | |
fullness of life pour in. Come and follow me, and turn your | :58:34. | :58:36. | |
back on fear. Open up your hearts, the kingdom of Heaven is here. | :58:37. | :58:45. | |
Behind your smile is there a hole in your life as big as an ocean? | :58:46. | :58:48. | |
Doesn't matter where you're from or what you've done, you can start | :58:49. | :58:51. | |
again. Come start this journey with me, break the wheels in motion. | :58:52. | :59:00. | |
Forget the who, what, why and when. Blessed are | :59:01. | :59:01. |