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I'm Anita Anand standing in for Naga Munchetty. | :00:00. | :00:08. | |
On today's programme: Murder at the altar. | :00:09. | :00:11. | |
The world was shocked by the merciless killing in France | :00:12. | :00:15. | |
Big bosses took a beating this week with a report | :00:16. | :00:21. | |
Former Dragon Hilary Devey is breathing fire about boardroom | :00:22. | :00:29. | |
The internet - a forum for free speech or a licence to abuse? | :00:30. | :00:37. | |
As more MPs are targeted online, how can we control internet trolls? | :00:38. | :00:41. | |
And comedian Francesca Martinez tells Hardeep Singh Kohli | :00:42. | :00:43. | |
why she refuses to be defined by disability. | :00:44. | :00:51. | |
Apparently when I was a baby, the doctor told my parents that I would | :00:52. | :00:59. | |
never lead a normal life. Who wants a normal life? I want an amazing | :01:00. | :01:06. | |
life! is back so he can share | :01:07. | :01:12. | |
all your thoughts with us. Welcome to Sunday Morning Live. This | :01:13. | :01:30. | |
is your show and your chance to get involved. Whatever you are thinking | :01:31. | :01:37. | |
or feeling, share it with us. This is how you can get in touch: | :01:38. | :02:06. | |
Most Reverand Archbishop Kevin McDonald is the former Archbishop | :02:07. | :02:11. | |
of Southwark and director of the Catholic Bishops' Office | :02:12. | :02:14. | |
Rabbi Miriam Berger is a rabbi at Finchley Reform Synagogue, London. | :02:15. | :02:20. | |
Terry Waite is an author and former envoy to the Archbishop | :02:21. | :02:28. | |
of Canterbury who spent nearly five years held hostage | :02:29. | :02:30. | |
Hanif Qadir is the CEO and founder of The Active Change Foundation, | :02:31. | :02:34. | |
an organisation that works with young people | :02:35. | :02:35. | |
Kevin, if I may turn to you first. How on earth does the Catholic | :02:36. | :02:50. | |
Church respond to something with such horrific symbolism? Murder on | :02:51. | :02:55. | |
an altar. I think the way in which the Catholic Church has reacted is | :02:56. | :03:00. | |
very significant. As you say, this was a uniquely horrific event, to | :03:01. | :03:06. | |
attack a priest, an elderly priest, actually saying Mass, and the way in | :03:07. | :03:11. | |
which he was killed, I think there has been horror throughout the | :03:12. | :03:13. | |
world. What has been very interesting has been the way in | :03:14. | :03:22. | |
which leaders have responded. The Archbishop of Rouen return from | :03:23. | :03:25. | |
Poland and he said the only response is prayer and the search for | :03:26. | :03:31. | |
reconciliation. The President of the Bishops' conference of France and | :03:32. | :03:34. | |
the Archbishop of Marseille talked about the need to create a | :03:35. | :03:39. | |
civilisation of love. In England, very significantly, Cardinal Nichols | :03:40. | :03:42. | |
made a statement together with Muslim leaders, in which they | :03:43. | :03:47. | |
expressed horror at the event and call for reconciliation. The | :03:48. | :03:51. | |
response has not been aggressive, it has not been hostile, adversarial, | :03:52. | :03:57. | |
but it has been a call to go to the very roots of what needs to happen | :03:58. | :04:01. | |
and what we need to create. We will pick up on many of those threads in | :04:02. | :04:02. | |
a moment. This week Pope Francis said | :04:03. | :04:05. | |
the world is at war but stressed However, in the aftermath | :04:06. | :04:07. | |
of the murder of an 86-year-old Catholic priest, Father Jacques | :04:08. | :04:12. | |
Hamel, at the altar of his church places of worship have good reason | :04:13. | :04:14. | |
to be apprehensive. While leaders of mosques | :04:15. | :04:23. | |
and synagogues are no stranger to security strategies, | :04:24. | :04:25. | |
how should churches respond? And what can communities in Britain | :04:26. | :04:27. | |
do about the threat of lone figures Is the solution the Government's | :04:28. | :04:30. | |
Prevent programme, a counter-terrorism strategy that | :04:31. | :04:35. | |
has been criticised for encouraging people to report on individuals | :04:36. | :04:39. | |
suspected of having radical views? Or does this do little more | :04:40. | :04:44. | |
than cultivate a climate This weekend sees one of the biggest | :04:45. | :04:47. | |
gatherings of Muslims in the UK and Tommy Sandhu went | :04:48. | :04:55. | |
there to gauge opinion. We are at the Living Islam festival | :04:56. | :05:06. | |
in Lincolnshire where about 3000 people are gathering over four days | :05:07. | :05:10. | |
for festival fun. You can see that it is mainly a family event but | :05:11. | :05:14. | |
there are also discussions being had, and with recent attacks around | :05:15. | :05:18. | |
the world, we want to know how it has affected the Muslim community | :05:19. | :05:22. | |
here in the UK. When I read the story of what happened to father | :05:23. | :05:27. | |
Jacques Hamel, I was horrified. People are using the name of | :05:28. | :05:31. | |
something that is supposed to be very peaceful and beautiful, and | :05:32. | :05:37. | |
radicalising it in a bad name. I feel that every individual | :05:38. | :05:40. | |
represents themselves and so I don't feel like all Muslims are | :05:41. | :05:43. | |
responsible for the actions of a fuel. One of the projects introduced | :05:44. | :05:47. | |
by the government to counter the threat of terrorism is the Prevent | :05:48. | :05:57. | |
scheme. Mr Ek Balz leads it here. It is about stopping people from | :05:58. | :06:00. | |
getting involved in or supporting terrorism. It is about all forms of | :06:01. | :06:05. | |
violent extremism and terrorism, and it is not about a particular racial | :06:06. | :06:11. | |
group or religion. It is so hard to define what radicalisation really is | :06:12. | :06:14. | |
because it is so broad. Prevent has had a bit of criticism because of | :06:15. | :06:18. | |
that. What do you say to the people who are not fans of what you are | :06:19. | :06:22. | |
doing? There is criticism and people ask if it is working and it | :06:23. | :06:24. | |
absolutely is. We have examples from grassroots | :06:25. | :06:38. | |
projects where people said they were ready to go to Syria and they have | :06:39. | :06:41. | |
ripped up their tickets. Are you aware of Prevent? Yes, I am aware of | :06:42. | :06:44. | |
it. How good is their job? There is more that can be done but they are | :06:45. | :06:48. | |
making a positive effort. That had a negative impact on the Muslims and | :06:49. | :06:54. | |
their community in Britain. Prevent is viewed with a degree of | :06:55. | :06:59. | |
suspicion. It seems to be focused exclusively on Muslims. What could | :07:00. | :07:04. | |
be done to stop radicalisation? Genuinely, I think people should be | :07:05. | :07:07. | |
taught more about Islam, and have more events like this. We have got | :07:08. | :07:12. | |
to work twice as hard to make sure our communities are together, all | :07:13. | :07:15. | |
across Britain, that we work together and build friendships and | :07:16. | :07:19. | |
bridges. I have belief and I have bullied because I am here today at | :07:20. | :07:23. | |
such a beautiful event that British Muslims can congregate unite to | :07:24. | :07:28. | |
spread a message of peace and love. One of the ladies in that clip was | :07:29. | :07:38. | |
saying that as Muslims we feel like we have got to work twice as hard. | :07:39. | :07:43. | |
Is that the impression you are getting? Yes, it is, and I think she | :07:44. | :07:48. | |
is right. We do have to work twice as hard. It is a shame that we have | :07:49. | :07:55. | |
to but it is a reality. If we don't try to bring young men and women | :07:56. | :07:59. | |
together under a common objective of peace and cohesion, then we can | :08:00. | :08:04. | |
allow people to manipulate those young minds. So we have got to work | :08:05. | :08:09. | |
twice as hard as anyone else. Terry Waite, the spiritual leaders, the | :08:10. | :08:13. | |
Pope, we started talking about him, they are at great pains to say this | :08:14. | :08:18. | |
is not a war of religion, these are not religious men. That sense of | :08:19. | :08:22. | |
cohesion, that message, is clearly coming from the top. Yes, I don't | :08:23. | :08:26. | |
think it is a war of religion as such. I think it has many routes, | :08:27. | :08:32. | |
which are complex and difficult to deal with. I think one also needs to | :08:33. | :08:40. | |
remember that it isn't only... We hear of this tragic, tragic death in | :08:41. | :08:45. | |
France which has appalled all decent people everywhere. We also need to | :08:46. | :08:51. | |
remember that there are many hundreds, thousands, of followers of | :08:52. | :08:56. | |
the Islamic faith who are suffering dreadfully, who are being held | :08:57. | :08:59. | |
hostage virtually, by extremist groups. So it isn't just a war of | :09:00. | :09:07. | |
religion, although religious factors enter into it. Some of the disputes | :09:08. | :09:12. | |
internally in the region between the various groups in Islam make a | :09:13. | :09:19. | |
contribution to this. Sure. The thing is that what goes on far away | :09:20. | :09:23. | |
feels like it is removed from people, but these are tax that | :09:24. | :09:31. | |
happen in Europe. They feel closer. -- attacks. In synagogues, having | :09:32. | :09:36. | |
security at the door has been very real. Tell me what it feels like to | :09:37. | :09:41. | |
have that when you go and worship. It is something that the Jewish | :09:42. | :09:44. | |
community really takes for granted. A large part of the budget of any | :09:45. | :09:50. | |
synagogue or Jewish institution is taken up with security. As somebody | :09:51. | :09:53. | |
who went to a Jewish primary school all those years ago with big gates | :09:54. | :09:57. | |
and security guards, it has always been part of my life. You get used | :09:58. | :10:03. | |
to it? Yes, but it cannot possibly be that the response to hate attacks | :10:04. | :10:06. | |
should be that everybody should follow suit and upped their game | :10:07. | :10:12. | |
with security. We have got to be able to respond in a way that gets | :10:13. | :10:16. | |
to the root of why we need that security, and not think we can | :10:17. | :10:20. | |
counter it with more security. But that discussion takes time. If you | :10:21. | :10:23. | |
want people to carry on coming to places of worship... Are you | :10:24. | :10:32. | |
considering availing yourself of the government part in the Catholic | :10:33. | :10:36. | |
Church? Barbed wire and high security fences? Is that sensible? | :10:37. | :10:40. | |
The first thing to say is that security has been an issue for | :10:41. | :10:44. | |
churches for a long time. Before anybody had heard of Isis. Maths is | :10:45. | :10:53. | |
a public event, whether it is a wedding or a funeral. -- Mass. It is | :10:54. | :10:59. | |
not a private gathering so there are limits to what you can do. When I | :11:00. | :11:04. | |
was a parish priest, we closed the church because somebody broke in and | :11:05. | :11:10. | |
attacked the crib figures. I had great regrets about doing that. A | :11:11. | :11:16. | |
Catholic Church is a place of prayer. People want to go and pray | :11:17. | :11:21. | |
there. It would be tragic if that dimension of Catholic life was | :11:22. | :11:25. | |
excluded or limited. And it is also not just about the formal service. | :11:26. | :11:29. | |
It is a place of century. You think a church should have its doors open, | :11:30. | :11:35. | |
and likewise a mosque. But there are greater incidence of attacks on | :11:36. | :11:39. | |
Muslim places of worship. In the Muslim community, are you thinking | :11:40. | :11:42. | |
that the way we have done things is not the way we can continue to do | :11:43. | :11:48. | |
things? Sad though it is, and shocking and appalling, it is no | :11:49. | :11:52. | |
surprise that faith houses and religious institutions have been | :11:53. | :11:56. | |
attacked. Throughout Jerusalem we have seen that, in the Middle East, | :11:57. | :12:01. | |
Pakistan, Africa. In the UK we have seen attacks on synagogues, churches | :12:02. | :12:05. | |
and mosques. It is a shame but that is the reality we are living in. | :12:06. | :12:10. | |
Look at the threats posed by extremist groups, and the call for | :12:11. | :12:16. | |
arms by Isis scholars. We haven't really got a definition for | :12:17. | :12:20. | |
extremism. That seems to be the issue. Terry Waite, what do you | :12:21. | :12:26. | |
define as extremism? Is it saying I disagree with foreign policy and I | :12:27. | :12:30. | |
am going to fight in Syria? Or I agree with the fighters in Syria? I | :12:31. | :12:35. | |
don't like foreign policy. Where is the line? I think sometimes the line | :12:36. | :12:43. | |
is drawn to strictly in terms of relationships with people who might | :12:44. | :12:46. | |
be called extremists. If you are going to get a solution to these | :12:47. | :12:50. | |
problems, at some point there has got to be dialogue and talking. One | :12:51. | :12:56. | |
of the real difficulties, if I may say, about the Israeli- Palestinian | :12:57. | :13:01. | |
issue, which is a place I have been many times, both to Israel and | :13:02. | :13:05. | |
Palestine, is that it is extremely difficult now for the groups to get | :13:06. | :13:12. | |
together, because of the climate of hatred on both sides. Dislike on | :13:13. | :13:19. | |
both sides. There are not enough minutes on this programme to get | :13:20. | :13:23. | |
into the Palestine issue. One thing that you have brought up with Miriam | :13:24. | :13:26. | |
and something that you firmly believe in, the preventing strategy. | :13:27. | :13:30. | |
Not barbed wire and dealing with the aftermath strategy. Is it fair to | :13:31. | :13:36. | |
ask teachers in schools to inform the Home Office if a child is saying | :13:37. | :13:40. | |
something deemed to be iffy? I think we have got to get to the bottom of | :13:41. | :13:45. | |
where views come from and why children are expressing views, | :13:46. | :13:48. | |
because they are unlikely to have made them up themselves. I think | :13:49. | :13:53. | |
teachers have an obligation to report... Teachers say all the time | :13:54. | :13:58. | |
it is not their job to be policemen. They might not be acting as | :13:59. | :14:01. | |
policemen that they are acting in the best interests of the welfare of | :14:02. | :14:05. | |
their students and students have got to be given an opportunity to speak | :14:06. | :14:09. | |
and express and have their ideas and packed. We saw that from the film | :14:10. | :14:13. | |
and you must hear that all the time, that kind of thing rankle deeply | :14:14. | :14:17. | |
with the Muslim community, that basically kids are being spied on. | :14:18. | :14:25. | |
It is a difficult task and a challenge and I understand where | :14:26. | :14:27. | |
Miriam is coming from and I have been working with Prevent since | :14:28. | :14:33. | |
2003. Radicalisation and extremism is a process of conversations. If we | :14:34. | :14:38. | |
shut down those conversations, it is like Miriam has said. We have got to | :14:39. | :14:42. | |
let young people express themselves, in a manner where it does not create | :14:43. | :14:46. | |
violence and intolerance of another person or faith. If we don't allow | :14:47. | :14:53. | |
the discussion to take place, then we are going to push the problem | :14:54. | :14:56. | |
under the carpet and it will resurface. Those conversations will | :14:57. | :14:59. | |
be taking place in other areas and environments and it will not be | :15:00. | :15:01. | |
shaped bypass or positive people. Let me get the Archbishop's take on | :15:02. | :15:15. | |
this. About that extremism video, I don't think they would have seen it | :15:16. | :15:25. | |
as an extremist... Really, you think they wouldn't have? In the sense | :15:26. | :15:30. | |
that they are not true... Most Muslims would say that Isis are not | :15:31. | :15:34. | |
true to Islamic principles, that's the point I'm making. Obviously that | :15:35. | :15:39. | |
the background and the origin of it but what they're doing is something | :15:40. | :15:45. | |
utterly modern, utterly of our time, and I'm sure they were right in | :15:46. | :15:52. | |
saying that in terms of the Druids -- the traditions of Islam, it has | :15:53. | :15:58. | |
no place. Right. And yet there is an attraction, there are young people | :15:59. | :16:01. | |
going from this country and joining Isis, it is a fact. We got it right? | :16:02. | :16:06. | |
Have we got away in which we look out for these things and come down | :16:07. | :16:10. | |
on these things, have we got that balance right? Shaking your head. | :16:11. | :16:16. | |
First of all, I don't think we should overreact, going back a step. | :16:17. | :16:21. | |
One of the tactics being used at the moment is in fact to get a reaction | :16:22. | :16:28. | |
from our communities in this country and to begin to eat away, if you | :16:29. | :16:33. | |
like, at some of our traditional values, freedom of speech and so on. | :16:34. | :16:38. | |
One of the answers to it of course is to improve dialogue, to improve | :16:39. | :16:46. | |
understanding, to improve education between people, between the | :16:47. | :16:50. | |
different groups of this country. Looking at another situation going | :16:51. | :16:55. | |
back to Northern Ireland, in Northern Ireland, people were able | :16:56. | :16:57. | |
to shelter in the community because they were not... They were protected | :16:58. | :17:05. | |
by the families. Why were you shaking your head? The reason I'm | :17:06. | :17:09. | |
shaking my head is that, if you asked me if you years ago how | :17:10. | :17:13. | |
Prevent was working, I would say it was working remarkably well. We had | :17:14. | :17:19. | |
that connection with local authorities and communities and the | :17:20. | :17:23. | |
way we gauged with our communities was working fantastically well. The | :17:24. | :17:26. | |
way it's working out is that there's knowing gateman with the police any | :17:27. | :17:29. | |
more. There's no community interaction. What was the breaking | :17:30. | :17:34. | |
point in that, then? In the last two-year is we've had a rapid | :17:35. | :17:37. | |
decline in community engagement by the police and the authorities. The | :17:38. | :17:42. | |
police just aren't talking? The way that Prevent is being orchestrated | :17:43. | :17:46. | |
now, we were a beacon of hope in terms of preventing radicalisation. | :17:47. | :17:52. | |
We've moved well away from that and we're now going in the opposite | :17:53. | :17:59. | |
direction, we're going... Because of the measures police are taking now, | :18:00. | :18:04. | |
there is no more dialogue, discussion, interaction between | :18:05. | :18:07. | |
police and communities and because that we're pushing these further | :18:08. | :18:11. | |
away. You've been sending us your texts and tweets on this. Quite | :18:12. | :18:17. | |
literally, people are just saying simply condemn murder, web however | :18:18. | :18:21. | |
it is committed. Anita. Thank you very much indeed. | :18:22. | :19:11. | |
One of those points, that we don't hear enough condemnation from the | :19:12. | :19:16. | |
Muslim community... It's interesting, there has been a call | :19:17. | :19:22. | |
in France from the Muslim community, saying they must attend Mass today | :19:23. | :19:27. | |
and one of those killers has been refused a Muslim burial in France as | :19:28. | :19:33. | |
well. Do we just ink that there isn't condemnation from Muslims, or | :19:34. | :19:36. | |
is there a serious point that, Archbishop? Well, the thing about | :19:37. | :19:42. | |
Islam, it doesn't have the kind of leadership... People might be | :19:43. | :19:45. | |
looking for someone like a Pope or even an Archbishop of Canterbury, | :19:46. | :19:48. | |
someone who can speak in the name of the religion. There is no parallel | :19:49. | :19:57. | |
structure in Islam. There isn't anybody who's position I think | :19:58. | :20:02. | |
requires... There is nobody who is invested by the whole of Islam with | :20:03. | :20:05. | |
authority to speak on behalf of Islam and that's what people are | :20:06. | :20:12. | |
looking for. That isn't there. It's also a fine line that says that by | :20:13. | :20:16. | |
expecting the Muslim community to condemn, there is an association | :20:17. | :20:20. | |
also being made that the perpetrators want that association | :20:21. | :20:24. | |
because it's a propaganda debate as well. That's very interesting. So do | :20:25. | :20:29. | |
we do what some countries are advocating, which is staffed the | :20:30. | :20:32. | |
oxygen of publicity, don't show their places, don't say their names, | :20:33. | :20:38. | |
don't talk about them so publicly, these attackers? Is that the way | :20:39. | :20:42. | |
forward? Don't play into the fear that we are clearly being fed, that | :20:43. | :20:47. | |
this is a Muslim who has grown up in this European country or this is an | :20:48. | :20:51. | |
immigrant who had come in... We are being fed the lies that these are | :20:52. | :20:56. | |
people we must fear. Why the Muslim community of those countries | :20:57. | :20:58. | |
standing up and say we must condemn, it suggests we are in some way | :20:59. | :21:03. | |
connected. I think it's a fine line of expectation as well. Let's just | :21:04. | :21:07. | |
go back to you, what is the way forward? If you have heard of the | :21:08. | :21:18. | |
not in my name campaign, it reached over 300 million people and every | :21:19. | :21:22. | |
single nation on this planet followed that campaign. If Muslim | :21:23. | :21:27. | |
communities aren't standing up and condemning this, I don't know who | :21:28. | :21:30. | |
is. We don't ask the Christian community when something is done in | :21:31. | :21:35. | |
the name of Christianity, or the Jewish community, to apologise or | :21:36. | :21:39. | |
condemn. It's right that we need to separate the faith from the killing, | :21:40. | :21:43. | |
whether it's in the name of a killing or not. There is a lot being | :21:44. | :21:49. | |
done by Muslim communities but because we're allowing it to have | :21:50. | :21:52. | |
the air, we're giving people an opportunity to say these kind of | :21:53. | :21:57. | |
things, which is pushing people onto the back foot and that is an | :21:58. | :22:00. | |
uncomfortable position to be in because it does feed the extremist | :22:01. | :22:05. | |
narrative. Thank you all very much indeed and thank you for your | :22:06. | :22:06. | |
comments. Keep them coming in. Vicky Balch, who lost a leg | :22:07. | :22:10. | |
in an accident at Alton Towers, tells us how she has been targeted | :22:11. | :22:14. | |
by online abuse. The trolls were saying things like I | :22:15. | :22:23. | |
was milking the accident and I need to get over my accident, what | :22:24. | :22:27. | |
happened was awful but I need to get over it now, they are sick of seeing | :22:28. | :22:29. | |
my face. Francesca Francesca Martinez is a comedian, | :22:30. | :22:35. | |
an actress, a writer, a campaigner But Francesca simply describes that | :22:36. | :22:38. | |
as being a bit wobbly. Though she was bullied | :22:39. | :22:46. | |
at school, she refused to be Francesca has written a book about | :22:47. | :22:48. | |
her attitude to life. Hardeep Singh Kohli went to meet | :22:49. | :22:55. | |
Francesca to find out what lies behind her | :22:56. | :22:58. | |
formidable stage presence. Hello! Francesca commit you speak | :22:59. | :23:10. | |
incredibly fondly of your childhood. What made it so if you lick? | :23:11. | :23:13. | |
I was very, very loved. -- what made it so idyllic. Being wobbly was | :23:14. | :23:27. | |
really not an issue to me. I didn't feel disabled or abnormal in anyway. | :23:28. | :23:32. | |
I felt incredibly capable. I had lots of friends. I loved to laugh | :23:33. | :23:39. | |
and be quite cheeky and I loved to have fun. You had a really good sort | :23:40. | :23:43. | |
of younger childhood but rings changed quite dramatically when you | :23:44. | :23:48. | |
went to big school. There is nothing like an all girls high school to | :23:49. | :23:53. | |
bash out all your confidence. I got the biggest shock in the world, | :23:54. | :24:02. | |
which was, "Wow, I live in a culture that views being abnormal and all | :24:03. | :24:05. | |
the things that I viewed as being unimportant like how I moved, how I | :24:06. | :24:10. | |
balked, how I talked, they suddenly became the defining factor. So I | :24:11. | :24:14. | |
quickly lost all my confidence and I adopted their view of me. So I | :24:15. | :24:23. | |
viewed myself as abnormal, as freakish, I thought I didn't have | :24:24. | :24:28. | |
any friends, I thought no one would ever loved me. It was a complete | :24:29. | :24:31. | |
turnaround for me in terms of my self perception. How did you, having | :24:32. | :24:38. | |
had the confidence knocked out of you, how did you come back to where | :24:39. | :24:46. | |
you are? I got a part in Grange Hill when I was 14. You did a brilliant | :24:47. | :24:50. | |
job, there's no need for you to cry... She just... I know. | :24:51. | :24:57. | |
It took me out of that negative high school environment for roughly nine | :24:58. | :25:04. | |
months of the year. So it had this huge impact on me. Some of my | :25:05. | :25:12. | |
confidence came back and I made friends. It also gave me a glimmer | :25:13. | :25:18. | |
of hope in that I thought, maybe I could be a performer professionally. | :25:19. | :25:23. | |
I'm getting into my car and this taxi driver pulls up right beside | :25:24. | :25:36. | |
me. He says, don't do it! And I'm like, do what? And he says, don't | :25:37. | :25:43. | |
drink and drive! Getting into stand-up can be daunting for most | :25:44. | :25:49. | |
people. What made you want to do it? Well, I kind of stumbled into it. My | :25:50. | :25:54. | |
dad wrote a script where he made my character a stand-up comedian. I | :25:55. | :26:02. | |
read this script and said that, this is incredible, I could never be a | :26:03. | :26:07. | |
comedian, are you mad? He was like, I think you would be really good. I | :26:08. | :26:13. | |
went to a comedy workshop as research, purely research... But | :26:14. | :26:20. | |
then I somehow was persuaded to do a little gig. Even though I was | :26:21. | :26:33. | |
completely terrified, I felt this profound sense of wow, this is | :26:34. | :26:36. | |
amazing, this is what I'm meant to do. I asked a guy what normal was to | :26:37. | :26:45. | |
him, and he said, normal is a cycle on a washing machine! | :26:46. | :26:49. | |
The thing about stand-up is, you can't be fake, like, you've got to | :26:50. | :27:03. | |
be you. The self acceptance was not trying to be fit in and be normal. | :27:04. | :27:10. | |
It was in fact just going, this is me and being honest about who I was | :27:11. | :27:15. | |
and not hiding it and not being ashamed of it. And I really believe | :27:16. | :27:20. | |
that the way to confidence and happiness for all of us is to accent | :27:21. | :27:24. | |
who we are and to appreciate everything we have. | :27:25. | :27:30. | |
What are you doing in this? What, Judith? She said what are you doing | :27:31. | :27:44. | |
in this? Oh, background artist! What was your decision to take the role | :27:45. | :27:50. | |
in Extras. I love that cringes humour and as long as there was my | :27:51. | :27:56. | |
character had comebacks... And what does that entail? What does | :27:57. | :28:06. | |
that entail? Just standing round, really. It's not what I do, I'm a | :28:07. | :28:10. | |
real actor, this is just pocket money. Yeah, but they all say | :28:11. | :28:13. | |
that... It's so lacking in diversity, it | :28:14. | :28:24. | |
shows such a narrow band of humanity. I really appreciated the | :28:25. | :28:28. | |
fact that Ricky wasn't ignoring it and he wanted to actually deal with | :28:29. | :28:33. | |
that head on. You've had a remarkable journey so far in life. | :28:34. | :28:36. | |
What do you hope other people have taken from your example? I think the | :28:37. | :28:42. | |
most valuable thing I ever learnt was to think for myself. To question | :28:43. | :28:52. | |
the accepted norm and attitudes of society. I realised that those | :28:53. | :29:01. | |
battles with insecurity and self-acceptance, they had nothing to | :29:02. | :29:05. | |
do with being wobbly and everything to do with living in this culture. | :29:06. | :29:09. | |
Apparently, when I was a baby, the doctor told my parents that I would | :29:10. | :29:18. | |
never lead a normal life. I was like, who wants a normal life? I | :29:19. | :29:20. | |
want an amazing life! Knowledge is power and once you | :29:21. | :29:30. | |
understand the mechanisms at work, you can liberate yourself. I learned | :29:31. | :29:43. | |
to say I am absolutely find a way I am. Francesca Martinez, there. | :29:44. | :29:53. | |
This week saw the release of a parliamentary report | :29:54. | :29:55. | |
into the collapse of the high street chain BHS. | :29:56. | :29:57. | |
The report, a damning indictment of the former BHS | :29:58. | :29:59. | |
owner Sir Philip Green, heavily criticised his actions | :30:00. | :30:01. | |
in the sale of the high street chain for ?1. | :30:02. | :30:04. | |
The report also outlined how the demise of BHS has left 11,000 | :30:05. | :30:07. | |
people facing the loss of their jobs and put the pensions | :30:08. | :30:09. | |
In his parliamentary evidence back in June, Sir Philip said | :30:10. | :30:17. | |
that he wanted to find a solution for the pensioners. | :30:18. | :30:20. | |
The report now says that he has a moral duty to do just that. | :30:21. | :30:26. | |
In the wake of the report, a spokeswoman for the Prime Minister | :30:27. | :30:29. | |
said that she wanted to reform capitalism to make sure it works | :30:30. | :30:32. | |
for everyone, not just the privileged few. | :30:33. | :30:35. | |
But in a challenging economic environment is there such a thing | :30:36. | :30:37. | |
Joining the panel is Dawn Foster, a business economics journalist | :30:38. | :30:48. | |
and author of Lean Out, a book about feminism, | :30:49. | :30:50. | |
Hilary Devey is a businesswoman and former Dragon | :30:51. | :30:54. | |
Mark Littlewood is the director general of the Institute | :30:55. | :31:01. | |
of Economic Affairs, a free market think-tank. | :31:02. | :31:08. | |
Thank you very much. Shall we call it as it is? There is no room for | :31:09. | :31:15. | |
conscience in capitalism. Absolutely not. It makes me almost incandescent | :31:16. | :31:23. | |
with rage to hear that set. Certainly all the businesses I am | :31:24. | :31:27. | |
involved with have a huge corporate social responsibility. Yes, | :31:28. | :31:32. | |
businesses trade for profit, but my goal as CEO of those businesses is | :31:33. | :31:38. | |
to make sure that I retain the employment of all my employees, and | :31:39. | :31:43. | |
to do that, it has got to make a profit. But profits don't | :31:44. | :31:49. | |
necessarily go to the people who work for the business. Not you, you | :31:50. | :31:56. | |
must be lovely to work for! But an unscrupulous boss, with shareholders | :31:57. | :31:59. | |
to answer for, an unforgiving balance sheet, the value of the | :32:00. | :32:03. | |
workers and the customers goes down. I don't think it does go down. As a | :32:04. | :32:09. | |
boss, you have got to balance several things. Sometimes we think | :32:10. | :32:12. | |
chasing a profit is chasing numbers, but to make a profit you have got to | :32:13. | :32:17. | |
keep a lot of people happy. You have got to provide goods and services to | :32:18. | :32:20. | |
your customer at a high enough quality and low enough price | :32:21. | :32:43. | |
that they voluntarily buy it. You have got to retain a workforce who | :32:44. | :32:47. | |
are motivated and productive, and you have got to show a rate of | :32:48. | :32:50. | |
return for the people who have had the guts and courage to invest in | :32:51. | :32:53. | |
you. That is a balancing act. To suggest that is unconscionable | :32:54. | :32:55. | |
activity, that you cannot be a principled person, I think treating | :32:56. | :32:57. | |
your staff and customers well and given your shareholders a good | :32:58. | :32:59. | |
return is a perfectly ethical way to behave, and exactly how most | :33:00. | :33:01. | |
business people do behave. So everything is fine in the kingdom | :33:02. | :33:04. | |
and there is nothing to worry about? I hope so and I wish it were. There | :33:05. | :33:07. | |
has got to be a sense that business bosses these days are the new | :33:08. | :33:10. | |
clergy. Retail is no longer just therapy but the new religion. Plenty | :33:11. | :33:12. | |
of people will have been in shops this weekend, more than mosques and | :33:13. | :33:15. | |
synagogues around the country. I think there has got to be a sense of | :33:16. | :33:18. | |
understanding that those businesses set an agenda and a culture in | :33:19. | :33:22. | |
society, and when business leaders are seen to be avoiding their social | :33:23. | :33:27. | |
principles, and not contributing back to society, that is taken on by | :33:28. | :33:33. | |
the rest of society. Is it really naive, completely naive to say that | :33:34. | :33:37. | |
you want to do the right thing? Should there be a legal stick to | :33:38. | :33:41. | |
make people do the right thing? Do we need more of that? I think so, | :33:42. | :33:44. | |
definitely. Since the 2008 recession we have | :33:45. | :33:59. | |
seen the government pushing for more profits, as though that is the only | :34:00. | :34:02. | |
way to get out of this as though the government cannot do things | :34:03. | :34:04. | |
themselves. Regulations have been pulled away. I have spoken to a lot | :34:05. | :34:07. | |
of women who have been laid off a legally and they cannot take their | :34:08. | :34:09. | |
employers to the tribunal because ?150 tribunal fees have been brought | :34:10. | :34:12. | |
in. We are in an hourglass economy where a lot of people are very poor | :34:13. | :34:15. | |
and very rich and there is the squeezed middle. The people at the | :34:16. | :34:21. | |
top, the workers are valued, but at the bottom, you are expendable. I | :34:22. | :34:27. | |
can feel the heat coming off Hilary! Capitalism does create growth. And | :34:28. | :34:33. | |
it brings people out of poverty. You have just got to look at China. Back | :34:34. | :34:41. | |
in 1980, 80% of people lived in abject poverty. Today it is less | :34:42. | :34:47. | |
than 10%. Why? Because the economy thrived. Capitalism has grown. | :34:48. | :34:53. | |
Therefore it has benefited all. The benefits system picks up the flag of | :34:54. | :34:57. | |
profits in big business, so people are not earning a proper wage, they | :34:58. | :35:06. | |
are doing long days. I don't know which company you have been | :35:07. | :35:09. | |
associated with but the people in my company have a contract to do a set | :35:10. | :35:13. | |
number of hours and they take the necessary breaks and we are governed | :35:14. | :35:16. | |
anyway by the working time directive. Are you paying the London | :35:17. | :35:22. | |
living wage? Rather than analysing Hilary's business, which is | :35:23. | :35:26. | |
interesting, let's look at the one that kick-started the conversation, | :35:27. | :35:31. | |
PHS, and the obligation of somebody that had that company, sold it, and | :35:32. | :35:35. | |
walks away with quite a lot of money in their pockets, and a pension | :35:36. | :35:39. | |
scheme that may not be fulfilled. What are the obligations in that | :35:40. | :35:44. | |
case? I think we have got to be clear here. Talking about legal | :35:45. | :35:48. | |
sticks to hit people with. What legal obligations do we think that's | :35:49. | :35:55. | |
a Philip Green in this case, or any CEO, goes to their staff in terms of | :35:56. | :36:02. | |
pension contributions, and what about the people that they sell the | :36:03. | :36:05. | |
business on to? Rather than bringing in Philip Green for a fight on | :36:06. | :36:09. | |
television, I want policymakers to address those points. It might be | :36:10. | :36:13. | |
wise for a business that starts to fail to say, you know what? We're | :36:14. | :36:17. | |
not going to contribute to the pension fund this month. We need to | :36:18. | :36:23. | |
relaunch or rebrand the company so it doesn't go bust. If you sell on | :36:24. | :36:27. | |
the company, what obligations do you have? If I sell on my flat, I don't | :36:28. | :36:34. | |
have to vouch for the neighbourliness of the people that | :36:35. | :36:38. | |
buy it so why should they? Then need to be clear rules. I can't believe | :36:39. | :36:45. | |
my ears. You are asking for more regulations. I would love them to be | :36:46. | :36:51. | |
clear! We have the longest tax code in the world that nobody can | :36:52. | :36:55. | |
understand. We need less but it has got to be clearer. This spat | :36:56. | :36:59. | |
continues overnight between Frank Field, an MP, who has carpeted | :37:00. | :37:05. | |
Philip Green in public, and Philip Green who has spoken to Mr Leonard | :37:06. | :37:12. | |
friends. You should be in no doubt, any decision relies on a voluntary | :37:13. | :37:17. | |
decision to support the pensions because there is no legal liability | :37:18. | :37:22. | |
to support the schemes. He does not sound like he cares at all about the | :37:23. | :37:26. | |
people sitting at home worried about how they will clear the next payment | :37:27. | :37:29. | |
and which job they will get and how they will provide for their | :37:30. | :37:36. | |
families. To be quite honest, I do feel for those pensioners. I can't | :37:37. | :37:43. | |
speak for Sir Philip Green, and I only know what I would do myself. I | :37:44. | :37:47. | |
would certainly find a way of paying them. There is a problem here. We | :37:48. | :37:54. | |
have a pensions protection fund. This is the equivalent of a travel | :37:55. | :37:58. | |
agency arrangement to make sure you can get home if you are on holiday | :37:59. | :38:03. | |
and your airline goes bust. Has Sir Philip Green and did BHS abide by | :38:04. | :38:07. | |
the terms of that? That is the backstop that you have got. If they | :38:08. | :38:13. | |
didn't, there should be litigation from the pensions regulator to Sir | :38:14. | :38:17. | |
Philip Green. We just need the simple rules of contract to get this | :38:18. | :38:22. | |
sorted. But there is a heartbeat obligation. These people worked for | :38:23. | :38:25. | |
a long time for a shop that he was in charge of and he kind of owes it | :38:26. | :38:31. | |
to them. Are we going to apply that to every businessman? If you are a | :38:32. | :38:38. | |
shop owner employing four people and the shop goes bust, how much do you | :38:39. | :38:41. | |
owe them if it goes bust? OK, but this is not four people. We see this | :38:42. | :38:46. | |
again and again. Sports director announced huge bonuses for all their | :38:47. | :38:50. | |
staff and it turned out they meant staff on particular contract and 90% | :38:51. | :38:55. | |
would be excluded. Time and again we see businessman with no moral duty. | :38:56. | :39:02. | |
It is wrong not to condemn Sir Philip Green. He has plundered BHS | :39:03. | :39:07. | |
and he was not successful. We do love a villain. Before it was the | :39:08. | :39:12. | |
bankers, Fred the shred. Does this man deserves to have his knighthood | :39:13. | :39:17. | |
taken away? It is in the Times today that he is not on the forfeiture | :39:18. | :39:21. | |
list at the moment which is not necessarily definitive but should he | :39:22. | :39:25. | |
be stripped? I think it should be irrelevant. Our concern should be | :39:26. | :39:30. | |
about taking the limelight away from him and putting it on the people | :39:31. | :39:34. | |
whose futures are uncertain at this time. And making sure that actually | :39:35. | :39:38. | |
it is not the state that picks up the slack of somebody who has | :39:39. | :39:46. | |
created a lot of profit and kept it for themselves, but rather that | :39:47. | :39:52. | |
profit is used to support the people whose futures are not certain. You | :39:53. | :39:56. | |
have also got to criticise the trustees of the pension fund. They | :39:57. | :40:03. | |
allowed it to continue. Sir Philip Green approached them saying he | :40:04. | :40:07. | |
would pay a maximum of 10 million a year into the pension fund, and they | :40:08. | :40:12. | |
accept that. We will leave it there and we will watch with interest what | :40:13. | :40:16. | |
happens to Philip Green and Frank Field. That is a saga that rolls on | :40:17. | :40:20. | |
and on. You have been sending in your texts and tweets on this. A lot | :40:21. | :40:25. | |
of people saying that the principles can mix but greed is behind a lot of | :40:26. | :40:30. | |
what businesses do. Harry agrees with Hilary: That is not quite what | :40:31. | :40:36. | |
Hilary said, but along those lines of developing people and lifestyles. | :40:37. | :40:37. | |
Helen says: That is all we have. Thank you very | :40:38. | :41:14. | |
much. That word greed has come up again and again. Just resign | :41:15. | :41:19. | |
yourself to it. Greed may not be good, but greed is what drives the | :41:20. | :41:25. | |
economy. Right, and I think there is a strong impulse that drives us to | :41:26. | :41:29. | |
be able to be successful, and I think there is a difference between | :41:30. | :41:33. | |
being successful and having that inspiration, and doing it to the | :41:34. | :41:39. | |
detriment of others. If you come up with a great idea about how to | :41:40. | :41:42. | |
provide goods and services to millions of people who will buy it | :41:43. | :41:45. | |
and make you millions of pounds, most often these other spinners that | :41:46. | :41:49. | |
have come up with a grand idea, they are not sitting at home with a blank | :41:50. | :41:52. | |
sheet of paper thinking they are greedy and how they can be rich. | :41:53. | :41:56. | |
They are thinking about products and services that they can provide that | :41:57. | :42:03. | |
people will choose to buy and they get rid as a consequence. Consumers | :42:04. | :42:08. | |
today demand ethics. If a company doesn't practice ethical behaviour, | :42:09. | :42:11. | |
you will find very soon you run out of customers. The business pages | :42:12. | :42:17. | |
bleed onto the front pages all the time. Talk of austerity and moral | :42:18. | :42:22. | |
decline as we see in the newspapers today. If this was Dragons' Den and | :42:23. | :42:26. | |
I was Britain and I said to you, Hilary, look at the stake of me, in | :42:27. | :42:35. | |
or out? What would the answer be? I am in! Took you long enough! Thank | :42:36. | :42:42. | |
you very much indeed and thank you for your comments and keep them | :42:43. | :42:44. | |
coming. An internet troll admitted in court | :42:45. | :42:47. | |
this week to sending online death threats and anti-Semitic abuse | :42:48. | :42:50. | |
to Liverpool MP Luciana Berger. Separately, Birmingham MP | :42:51. | :42:52. | |
Jess Phillips has also been forced to overhaul personal security over | :42:53. | :42:54. | |
safety fears after receiving Most people would utterly condemn | :42:55. | :42:57. | |
such abuse but how do you draw the line between such repellent | :42:58. | :43:05. | |
vitriol and fierce Vicky Balch, who had a leg | :43:06. | :43:06. | |
amputation after a roller coaster crash at Alton Towers, has been | :43:07. | :43:13. | |
a victim of online trolling. They keep alt tab part of her leg | :43:14. | :43:27. | |
amputated after a roller-coaster crash at Alton Towers amusement park | :43:28. | :43:32. | |
last year. Coming to terms with that at the age of 21 has not been easy. | :43:33. | :43:40. | |
Having a disability is very new to me. I was very confident beforehand | :43:41. | :43:45. | |
and I just got on with my life and there was nothing to hold me back or | :43:46. | :43:51. | |
to stop me so it is very hard to come to terms with it. Somebody | :43:52. | :43:56. | |
close to Vicky came up with an idea to boost her self-confidence. She | :43:57. | :44:00. | |
had some glamour shots taken by a photographer. I got the glamour | :44:01. | :44:03. | |
shots as a present from my best friend Hannah. She decided it would | :44:04. | :44:07. | |
be a good way to get my confidence back up. When the accident happened | :44:08. | :44:12. | |
I just lost all my confidence. Seeing myself for the first time at | :44:13. | :44:18. | |
the viewing, I was in tears, just so surprised and amazed at how good | :44:19. | :44:22. | |
they looked. I never thought I could look like that again. A national | :44:23. | :44:26. | |
newspaper heard about the photo shoot and ran a story. It was then | :44:27. | :44:31. | |
that is patrolling on the internet began. That rolls were saying things | :44:32. | :44:36. | |
like I was milking the accident and I needed to get over it. What | :44:37. | :44:41. | |
happened was awful but I needed to get over it because they are sick of | :44:42. | :44:48. | |
seeing my face. Being trolled is not easy. It is not nice. It is people | :44:49. | :44:53. | |
you don't know saying horrible and hurtful things to you and about you. | :44:54. | :44:57. | |
If it was said to the wrong person, it could really do damage. Vicky has | :44:58. | :45:02. | |
tried to find ways of blocking the abusive messages but without much | :45:03. | :45:03. | |
success. I've blocked and reported messages | :45:04. | :45:12. | |
that I've got, but obviously you can't do that to everyone and you | :45:13. | :45:16. | |
just get more. You can keep doing that and you can keep not listening | :45:17. | :45:20. | |
to them at I don't think there will ever be a way to stop it. And Vicki | :45:21. | :45:24. | |
joins us now. is Ella Whelan, the assistant | :45:25. | :45:28. | |
editor of Spiked magazine. Our final question this week - | :45:29. | :45:31. | |
how can we tackle trolls? Were you surprised when you got the | :45:32. | :45:42. | |
amount of trolling that you got? Yes, but I thought I would get some | :45:43. | :45:48. | |
negative comments. While would you think that? That makes me sad, that | :45:49. | :45:53. | |
you would have do think that. There's always going to be at least | :45:54. | :45:57. | |
one person. But we're talking about something very different here when | :45:58. | :46:01. | |
we talk about trolling, aren't we? Completely. I'm a journalist, public | :46:02. | :46:08. | |
figure, so I get a lot of abuse and whatever, but also when I first | :46:09. | :46:12. | |
started in journalism one of my first jobs was moderating online | :46:13. | :46:18. | |
comments and it is mind-boggling how much vitriol there is out there. | :46:19. | :46:23. | |
Some of it is attention seeking but a lot of it is opinions that have | :46:24. | :46:31. | |
always been there about women or homophobic attitudes, but... A lot | :46:32. | :46:41. | |
of the advice is just get a thicker skin, it's always going to happen. I | :46:42. | :46:46. | |
think that's good advice. I think the idea that we're awash with | :46:47. | :46:49. | |
horrible people in the world is not really true. I think Twitter is a | :46:50. | :46:56. | |
home for the kind of bedroom weirdos who get a kick out of doing such | :46:57. | :47:04. | |
things. Does Vicky have two gird herself for it, why should she have | :47:05. | :47:09. | |
do? I think we would all agree it's gross and to know someone who would | :47:10. | :47:13. | |
write such verbal things is terrible and we can condemn that, but the | :47:14. | :47:16. | |
response to it should always be... You wouldn't expect someone, it's | :47:17. | :47:24. | |
not acceptable to stand in a Market Square and yell abuse at someone, | :47:25. | :47:30. | |
why should it be OK if you got an egg next to you, on Twitter? I think | :47:31. | :47:39. | |
it is freedom of speech but the other side of it is that if we are | :47:40. | :47:42. | |
accepting as women that we should be protected from certain types of | :47:43. | :47:51. | |
comments... It is a coincidence we have an all oestrogen driven panel | :47:52. | :47:56. | |
on. I read a statistic that almost 50% of the trolls out there are in | :47:57. | :48:02. | |
fact women. Have you experienced trolling? Yes I have, and quite | :48:03. | :48:08. | |
recently when I was campaigning for during the Brexit campaign and I was | :48:09. | :48:18. | |
campaigning for Remain, stronger in, champion of small businesses. I | :48:19. | :48:20. | |
experienced quite a lot of harassment. Do you take a leaf from | :48:21. | :48:28. | |
Emma's book, just man up and take it? I took the view that if you put | :48:29. | :48:32. | |
your head above the parapet, someone is going to take a pot shot at you | :48:33. | :48:37. | |
so you just accept it and move on. And yet, time after time, we have | :48:38. | :48:40. | |
heard from women in the public eye who say you know what, I did not | :48:41. | :48:45. | |
sign up for this. I signed up to be a speaker and a teacher, an | :48:46. | :48:49. | |
actress... And actress recently from Ghostbusters, I didn't sign up for | :48:50. | :48:54. | |
this. Completely. I think there's a legit difference between online | :48:55. | :48:57. | |
criticism, if someone says I don't like your article and here's why... | :48:58. | :49:02. | |
I welcome that. But what I am against is what happens time and | :49:03. | :49:07. | |
again when people send rape threats, death threats, it has happened to | :49:08. | :49:14. | |
me. People post my address online. I think there's a difference between | :49:15. | :49:21. | |
someone making serious threats on your life and making Syria's | :49:22. | :49:25. | |
attempts and that by having a sustained kind of messaging and | :49:26. | :49:28. | |
stalker -ish kind of behaviour which is far different from just the odd | :49:29. | :49:34. | |
tweet. The thing that really shocked me was Jess Phillips, the MP, who | :49:35. | :49:37. | |
really loves talking about this kind of thing, I wonder whether she does | :49:38. | :49:43. | |
work in politics, she's always on Twitter! She got several tweets and | :49:44. | :49:48. | |
she changed her locks. I think she was advised to change them. Let's be | :49:49. | :49:53. | |
clear, for those who don't know this story, Jess Phillips, the MP for | :49:54. | :49:59. | |
Birmingham, got dead bodies, corpses with her face on posted. There's a | :50:00. | :50:06. | |
difference between saying it's OK, you can condemn it publicly, that we | :50:07. | :50:10. | |
have to think of the other side, what is the alternative to say that | :50:11. | :50:13. | |
women should be protected from this kind of stuff? That is saying that | :50:14. | :50:19. | |
we are more thin-skinned than men. It's not just females though, is it? | :50:20. | :50:23. | |
Everyone should be protected from that kind of thing. But who does the | :50:24. | :50:29. | |
protection? Let's just turn to Vicky, who has gone through this. | :50:30. | :50:33. | |
Did you feel like you needed protecting, that Amonde should have | :50:34. | :50:37. | |
been the thing out for you? I felt like I needed support more than | :50:38. | :50:41. | |
anything, but it can get much worse than what I have been through. I | :50:42. | :50:48. | |
think there should be some sort of legislation there. When does it get | :50:49. | :50:54. | |
into harassment. You strike me as being a pretty tough cookie, if you | :50:55. | :50:57. | |
don't mind me saying. But this wouldn't just affect you, your mum, | :50:58. | :51:03. | |
who I've met, is a fiercely protective woman and it must have | :51:04. | :51:07. | |
had an effect on her as well. Anyone involved in my life when you read | :51:08. | :51:10. | |
something like that, even the supporters I've never met and have | :51:11. | :51:16. | |
had amazing messages from, they get through it. You do have quite a | :51:17. | :51:22. | |
total media profile. Did it not ever make you think you know what, I'm | :51:23. | :51:28. | |
done with this, I don't want to have Instagram, snap chat, Twitter, I'm | :51:29. | :51:32. | |
out of here? For me it didn't because of the amounts of supportive | :51:33. | :51:36. | |
messages I get and the amount I've inspired, I wouldn't be able to | :51:37. | :51:39. | |
speak to them and give them advice and help them and that is the only | :51:40. | :51:45. | |
reason I am on social media. There is this idea that there is a greater | :51:46. | :51:50. | |
good, these are the ugly sides of something that is democratising, | :51:51. | :51:52. | |
that allows people to get help from their role models, that you would | :51:53. | :51:56. | |
lose all of that if you start policing... I think it's on a | :51:57. | :52:01. | |
spectrum. I think Twitter has been absolutely wonderful, it's helped | :52:02. | :52:04. | |
lots of people I know get jobs etc. But there is a spectrum and we're | :52:05. | :52:09. | |
not saying that nobody should be subject to any kind of contact. But | :52:10. | :52:13. | |
at the end of the spectrum, the threatening hate speech, that needs | :52:14. | :52:19. | |
to be dealt with. Facebook could deal with it a lot quicker. Asking | :52:20. | :52:26. | |
an excellent question, who do you want to police it? Who is the | :52:27. | :52:29. | |
arbiter of what is acceptable and what is not? I think I would like | :52:30. | :52:35. | |
Twitter and Facebook to be more responsive to harassment, racism, | :52:36. | :52:38. | |
rape threats and that sort of thing. The number of times me or my friends | :52:39. | :52:43. | |
have been threatened with rape on Twitter and then told there was | :52:44. | :52:47. | |
nothing offensive about those messages. We've had lots of messages | :52:48. | :52:52. | |
saying that trolls will always exist and we can't ignore them, but others | :52:53. | :52:57. | |
feel there should be tough laws in place to deal with them. | :52:58. | :53:23. | |
All of our messages have been lovely, trolls do not watch Sunday | :53:24. | :53:32. | |
Morning Live! I'm not even slightly surprised, it is a troll free zone! | :53:33. | :53:39. | |
Vicky struck me as a tough cookie, I can say that in buckets for you. Do | :53:40. | :53:44. | |
those comments even sometimes pierce your armour? Yes. How do you deal | :53:45. | :53:51. | |
with it? I don't deal with it, that's the thing, I just ignore it. | :53:52. | :53:54. | |
I treat them with the contempt they deserve. I do agree with a tweed | :53:55. | :53:59. | |
you've just had in that they are attention seeking and therefore to | :54:00. | :54:05. | |
respond would be to capitulate to their wishes, really. I did want to | :54:06. | :54:11. | |
come back to you. If somebody is feeling threatened, should they call | :54:12. | :54:16. | |
the police or not? It's up to that person whether or not they call the | :54:17. | :54:21. | |
police but you can make the decision and take a call on that because | :54:22. | :54:27. | |
there could be cases where it is something serious. Should the police | :54:28. | :54:31. | |
take action? I reject the idea that the police should be involved in | :54:32. | :54:36. | |
policing speech. Freedom of speech is a fundamental belief that we | :54:37. | :54:39. | |
should believe in and protect but the consequence of saying there is | :54:40. | :54:42. | |
some speed that is acceptable and some speech that isn't, that means | :54:43. | :54:46. | |
you give an inch and a mile is taken. The grounds for what is | :54:47. | :54:51. | |
considered offensive on Twitter and Facebook at the moment is swelling. | :54:52. | :54:54. | |
If you're a political figure and someone who is speaking in the | :54:55. | :54:59. | |
public realm, anything can be classified as offensive and that's | :55:00. | :55:02. | |
terrible. Things are... After a terrible tragedy like this, you have | :55:03. | :55:07. | |
a huge constituency, don't you, because of social media? Yeah, | :55:08. | :55:13. | |
definitely. Everyone uses it now. It's rare to find someone that | :55:14. | :55:16. | |
doesn't use it. It's an interesting situation. I wonder whether anything | :55:17. | :55:23. | |
can be changed. We talk about changing things, but when you've got | :55:24. | :55:27. | |
such a wild West out there, you can talk about policing it but it may | :55:28. | :55:31. | |
not be possible. I think it can be changed. I think the culture is | :55:32. | :55:34. | |
changing. I think more and more people are accepting that the | :55:35. | :55:42. | |
culture -- that this is wrong. Thank you to my guests and you at home for | :55:43. | :55:48. | |
your contributions. Naga Munchetty will be back on this chair next | :55:49. | :55:49. | |
week. But before we leave, | :55:50. | :55:52. | |
singer Carly Paoli from Nottinghamshire treats us | :55:53. | :55:54. | |
to a special version of the classic Ave Maria, which has been chosen | :55:55. | :55:57. | |
as the official song # His word is still as wonderful | :55:58. | :56:14. | |
# As it was when we were younger # Is nothing sacred any more | :56:15. | :56:28. | |
# Then what are we fighting for? # Have the dreamers stopped | :56:29. | :56:31. | |
dreaming? # And then I pray | :56:32. | :57:04. | |
# Ave Maria # Ave Maria | :57:05. | :57:38. | |
# And if she's asking for our help # Then how can we turn away? | :57:39. | :57:48. | |
# We have to pray # Ave Maria | :57:49. | :57:55. |