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Welcome to Sunday Morning Live, I'm Naga Munchetty. | :00:00. | :00:00. | |
On today's programme: For many, he was the most dangerous | :00:07. | :00:09. | |
Anjem Choudary is now set for an extended stay behind bars. | :00:10. | :00:15. | |
But does cracking down on extremists like him threaten | :00:16. | :00:17. | |
And could he be more dangerous in prison than out? | :00:18. | :00:24. | |
A new pregnancy screening test making it easier to detect | :00:25. | :00:26. | |
Down's Syndrome looks set to be rolled out on the NHS. | :00:27. | :00:30. | |
Critics say it will lead to more abortions. | :00:31. | :00:36. | |
An MP calls for a dedicated Minister for Faith. | :00:37. | :00:38. | |
And Tommy Sandhu meets Bollywood legend Anil Kapoor. | :00:39. | :00:48. | |
150 films, over four decades in the business, where does your drive and | :00:49. | :00:53. | |
energy come from? God. And fresh from his brush | :00:54. | :01:02. | |
with Bollywood royalty, Tommy's here to share | :01:03. | :01:04. | |
all your thoughts with us. Slumming it with us?! I have come | :01:05. | :01:17. | |
down from Bollywood royalty to hang with you guys! | :01:18. | :01:19. | |
You can contact us by Facebook and Twitter - | :01:20. | :01:24. | |
don't forget to use the hashtag #bbcsml. | :01:25. | :01:32. | |
Standard geographic charges from landlines | :01:33. | :01:35. | |
Texts will be charged at your standard message rate. | :01:36. | :01:42. | |
Or email us at [email protected]. | :01:43. | :01:46. | |
And if you do get in touch, please don't forget to include your name. | :01:47. | :01:54. | |
It is nice to know who you are! Absolutely. | :01:55. | :01:58. | |
Chris Phillips is a former head of the National Counter | :01:59. | :02:03. | |
Luke Gittos is a criminal law solicitor and author. | :02:04. | :02:06. | |
Henna Rai is the founder of the Women Against | :02:07. | :02:08. | |
Radicalisation Network, and Rabbi Doctor Jonathan Romain | :02:09. | :02:10. | |
is a writer, broadcaster and minister of Maidenhead | :02:11. | :02:12. | |
Britain's most notorious radical Muslim preacher, | :02:13. | :02:19. | |
Anjem Choudary, has been convicted of inviting support | :02:20. | :02:21. | |
For two decades, Choudary had been free to promote extremist | :02:22. | :02:34. | |
views on our streets and screens whilst staying on the | :02:35. | :02:36. | |
But after inviting support for Isis online, he finally went too far. | :02:37. | :02:40. | |
So, where does this leave freedom of speech | :02:41. | :02:42. | |
in Britain when it comes to religious extremism? | :02:43. | :02:51. | |
Our first question of the week, how much freedom of speech should | :02:52. | :02:55. | |
religious extremists have? Chris, what threat did Anjem | :02:56. | :03:08. | |
Choudary pose? He is a remote global -- revolting man. He has done more | :03:09. | :03:13. | |
damage to Muslim people within this country, he has caused enormous | :03:14. | :03:17. | |
damage. Nobody actually knows how many people have died as a result of | :03:18. | :03:20. | |
his words. I think the best thing ever is that he is locked up away | :03:21. | :03:27. | |
from society. Look, happy to see him behind bars? Absolutely not. I think | :03:28. | :03:32. | |
his conviction is an outrage. He has been locked up for what he thinks | :03:33. | :03:36. | |
believes. The idea he has caused any damage at all is ridiculous. | :03:37. | :03:51. | |
Don't think it is damaging when somebody invites people to support | :03:52. | :03:55. | |
terrorists? Let's be clear what that means, he pledged support Isis in a | :03:56. | :03:58. | |
pub with his mates and made a bunch of loonie YouTube videos. Which | :03:59. | :04:01. | |
people watch and influenced by. We have freedom of speech and freedom | :04:02. | :04:05. | |
of expression so that nutty ideas like Anjem Choudary's can receive | :04:06. | :04:10. | |
the full ports of public scrutiny. All you do with censorship is push | :04:11. | :04:13. | |
the idea is underground. The idea that he can cause the British state | :04:14. | :04:18. | |
to fall into such a complete state of panic shows how laughable our | :04:19. | :04:25. | |
anti-terrorism situation is. Henna, nutty ideas that are harmless? If | :04:26. | :04:32. | |
only they were. We already know exactly how harmless Anjem Choudary | :04:33. | :04:36. | |
has been. His group has been instrumental with the radicalisation | :04:37. | :04:40. | |
of people who were the killers and murderers of Lee Rigby. He has | :04:41. | :04:45. | |
destroyed countless families by infighting and encouraging young | :04:46. | :04:51. | |
people to go to Syria. He is spreading venomous lies and vitriol | :04:52. | :04:55. | |
about Islam which are baseless. He needs to be challenged. I admit | :04:56. | :05:00. | |
that, he needs to be challenged. That is what organisations like mine | :05:01. | :05:04. | |
do. At the same time, we need to protect those who are most | :05:05. | :05:08. | |
vulnerable against this form of radicalisation, and telling them | :05:09. | :05:11. | |
what the truth and the narratives are against this. Jonathan, as Henna | :05:12. | :05:17. | |
says, this has gone on for more than 20 years. Why only now is something | :05:18. | :05:29. | |
being done? Until now he has been very clever, he is a trained lawyer, | :05:30. | :05:32. | |
so he knows how to sail close to the wind and stay just within the law. I | :05:33. | :05:35. | |
suppose that is a credit to his cleverness, and to our liberal | :05:36. | :05:37. | |
attitude. We have freedom of speech, that is very powerful. Much as I | :05:38. | :05:42. | |
detest everything that Choudary stands for, I would detest even more | :05:43. | :05:46. | |
for us to change our way of life that British values. That is partly | :05:47. | :05:50. | |
on principle, because freedom of speech is so important to our | :05:51. | :05:56. | |
culture. Frankly, we survived by it. The people did not have the freedom | :05:57. | :05:59. | |
to challenge the elite on women's emancipation or slavery, for | :06:00. | :06:06. | |
example, nothing would change. And how do you define an extremist? One | :06:07. | :06:10. | |
person's sensible view is another's blasphemy. He crossed the line. The | :06:11. | :06:15. | |
red line we had was inciting to violence. You can say reports of a | :06:16. | :06:19. | |
defensive things, I don't want people to say they have the right to | :06:20. | :06:24. | |
be offensive. But when he crossed the line of encouraging people to | :06:25. | :06:29. | |
violence, then it was right. He crossed the line? He has been | :06:30. | :06:31. | |
investigated for the best part of the decade, they had no evidence... | :06:32. | :06:37. | |
Until the very end. They never had any evidence that he actively | :06:38. | :06:41. | |
incited anyone to violence, which is why they charged him in the way they | :06:42. | :06:45. | |
did. In today's culture, people say they believe in free speech, but | :06:46. | :06:47. | |
when it comes down to difficult cases like Anjem Choudary, | :06:48. | :07:02. | |
they are happy to see people locked away for what they think and | :07:03. | :07:04. | |
believe. This is whether Western values get compromised, people | :07:05. | :07:07. | |
pretend to believe in freedom of speech, but people will say, not in | :07:08. | :07:09. | |
his case. This conviction was one offence of inviting support for | :07:10. | :07:11. | |
so-called Islamic State, contrary to section 12 of the terrorism act | :07:12. | :07:17. | |
2000. There is an offence. But you love to have your freedoms, you love | :07:18. | :07:21. | |
to walk around the streets. Because of this man, there is so much danger | :07:22. | :07:26. | |
in society across the West, because of his actions, inciting people in | :07:27. | :07:33. | |
his group to kill people. Do you think that Michael Ida Barger was an | :07:34. | :07:39. | |
ordinary man, then he watched videos of Anjem Choudary and became an | :07:40. | :07:44. | |
extremist?! -- that Michael Adelaide show. That he has been manipulating | :07:45. | :07:52. | |
vulnerabilities and making people believe this is the true path of | :07:53. | :07:57. | |
Islam, when it is not. He has presented a false expression of | :07:58. | :08:02. | |
Islam. As far as freedom of speech, he does not allow it for women, | :08:03. | :08:13. | |
other sex, he calls out other sects as heretics, he has called me one | :08:14. | :08:18. | |
because I Shia believe. -- he does not allow it for women or other | :08:19. | :08:24. | |
sects. This keeps happening, because he does not believe in free speech, | :08:25. | :08:28. | |
we should not allow him to have it. He's eight years arguing that belief | :08:29. | :08:32. | |
in democracy, free speech and freedom of thought was artificial. | :08:33. | :08:37. | |
-- he spent years. In convicting him of these ludicrous offences, he has | :08:38. | :08:42. | |
been proven absolutely right. He is right when he says that belief in | :08:43. | :08:46. | |
freedom of speech only goes so far. Improving him right, we have given | :08:47. | :08:50. | |
him the status of a Mahtre amongst those who listen to him. -- in | :08:51. | :08:56. | |
proving him right, we have given him the status of a martyr. We hear that | :08:57. | :09:05. | |
the Government plans to isolate people convicted of terrorism | :09:06. | :09:09. | |
offences. He has said he plans to radicalise more people in prison. | :09:10. | :09:13. | |
There are a large group of vulnerable people. Sometimes you | :09:14. | :09:16. | |
could call them the mad, bad and sad. Very small numbers, but just | :09:17. | :09:21. | |
one of them turning into a terrorist because of his actions and words is | :09:22. | :09:25. | |
too much, we have to do something about it. We have a prison and | :09:26. | :09:30. | |
policing system that is at full stretch. It has been unable to deal | :09:31. | :09:35. | |
with the radicalisation within prisons until now. It is pleasing to | :09:36. | :09:39. | |
hear that it reporters, that has reviewed this and has come out with | :09:40. | :09:45. | |
good ideas. We expect the Government to announce tomorrow, Jonathan? If | :09:46. | :09:49. | |
there was a murderer in prison, you would not give him razor blades. His | :09:50. | :09:54. | |
weapon is words. The last thing we want to do was give him, literally, | :09:55. | :09:59. | |
a captive audience. So some form of isolation, may be within a limited | :10:00. | :10:04. | |
circle of fellow jihadis, not exposing him to hundreds of people | :10:05. | :10:09. | |
who could become radicalised. When you hear about prison conditions and | :10:10. | :10:15. | |
you hear that people go into prison and become more criminally inclined | :10:16. | :10:23. | |
aster, the situation in place is not good or strong enough to contain | :10:24. | :10:30. | |
that? It has not been strong enough, anyone in the prison service would | :10:31. | :10:33. | |
tell you their problems. It is mostly caused by underfunding, not | :10:34. | :10:38. | |
having enough staff, having really out of date prisons. There is very | :10:39. | :10:43. | |
little rehabilitation going on. Somebody charismatic like him can | :10:44. | :10:47. | |
talk to people, he is very communicative. People are looking | :10:48. | :10:50. | |
for somebody to grab hold of, he can offer them a new way, but that way | :10:51. | :10:55. | |
is to commit murder. We must not beat about the bush, he is | :10:56. | :11:00. | |
responsible for people dying across the world. It is very important that | :11:01. | :11:05. | |
we focus on that. The guy in Nice could get into a van, having become | :11:06. | :11:10. | |
radicalised. He did not pick that up from the Internet, he would have had | :11:11. | :11:14. | |
breaches of one form or another turning him into something he was | :11:15. | :11:18. | |
probably not before that's -- he would have had preachers. So we are | :11:19. | :11:24. | |
now saying -- is that we are now saying that Anjem Choudary is | :11:25. | :11:29. | |
responsible for all terrorism? Saying that the killers of Lee Rigby | :11:30. | :11:34. | |
or the man from Nice just watched his videos, it is ridiculous. They | :11:35. | :11:38. | |
are disturbed individuals with nothing else to live for, they are | :11:39. | :11:42. | |
suicidal more than anything else. When this becomes a medium to attack | :11:43. | :11:46. | |
freedom of speech, we realise we are taking the most deranged individuals | :11:47. | :11:51. | |
in society and reorganising our whole way of life around them. That | :11:52. | :12:00. | |
is so dangerous. When you take these isolated, deranged individuals about | :12:01. | :12:04. | |
barometers for running society, all freedoms will be put into question. | :12:05. | :12:10. | |
It will not just be people like Anjem Choudary ending up in prison. | :12:11. | :12:14. | |
What about the argument that mentally ill individuals who can be | :12:15. | :12:17. | |
influenced by simply like Anjem Choudary, what about the | :12:18. | :12:22. | |
responsibility on somebody like him who has the power to influence | :12:23. | :12:26. | |
people through the power of speech to incite people to radicalism and | :12:27. | :12:30. | |
violence? When you directly encourage somebody, believing they | :12:31. | :12:33. | |
will carry out violence, that crosses the line. We have had that | :12:34. | :12:39. | |
since time the memorial. The point with the Terrorism Act is that it | :12:40. | :12:44. | |
introduces a new offence of inviting support for a group, it criminalises | :12:45. | :12:47. | |
people for what they believe and say, that is what happened with | :12:48. | :12:51. | |
Anjem Choudary. If you do not stand up for him, you do not believe in | :12:52. | :12:56. | |
freedom of speech. I think you had 20 years of freedom and he dug his | :12:57. | :13:01. | |
own hole. Although I think Choudary is 100% responsible for his own | :13:02. | :13:06. | |
downfall, maybe we need to look into ourselves as well and say, why did | :13:07. | :13:11. | |
these people believe in his message? Maybe we have not been vociferous | :13:12. | :13:23. | |
enough in promoting democracy and freedom of speech. Interestingly | :13:24. | :13:25. | |
enough, some of that has gone towards social media. Twitter and | :13:26. | :13:27. | |
YouTube have been active in trying to remove some but not all of his | :13:28. | :13:30. | |
accounts. He stayed a certain side of the law, Henna? He was a | :13:31. | :13:34. | |
manipulative individual, he knows how to manipulate the system. We | :13:35. | :13:39. | |
need to understand that we're not turning around and saying we will be | :13:40. | :13:44. | |
isolating people like him, this is an isolated incident. It is not. We | :13:45. | :13:50. | |
see preachers like those on a daily basis, people vulnerable to that | :13:51. | :13:54. | |
kind of vitriol and narrative coming to us for help, thinking, is this | :13:55. | :14:00. | |
the right expression of Islam? The responsibility is on all of us to | :14:01. | :14:05. | |
combat this. This is why organisations like mine saw | :14:06. | :14:08. | |
important in countering this. We are asking how much freedom of | :14:09. | :14:11. | |
speech religious extremists should have. | :14:12. | :14:12. | |
You've been sending us your texts and tweets on this. | :14:13. | :14:14. | |
Let's hear some of your reactions from Tommy. | :14:15. | :14:18. | |
There is an extreme split in the messages, people saying the | :14:19. | :14:23. | |
extremists should have no freedom and others say the errant I'd like | :14:24. | :14:26. | |
everyone else. Robert says Garin title to exactly the same amount of | :14:27. | :14:30. | |
freedom is anyone else under the law. -- they are entitled to exactly | :14:31. | :14:34. | |
the same amount. Alan says none whatsoever, it should | :14:35. | :14:38. | |
be banned and he should be deported, along with his followers. | :14:39. | :14:42. | |
Mick says they should have freedom of expression until they reach the | :14:43. | :14:47. | |
point where they step over the line into inciting hatred. | :14:48. | :14:58. | |
Vincenzo says that religious freedom is fine, encouraging hate, violence | :14:59. | :15:00. | |
and terrorism has nothing to do with religion and is, rightly, against | :15:01. | :15:03. | |
the law. Sarah says that if it offends our sense of decency, that | :15:04. | :15:05. | |
is where the line should be drawn. Lots of people questioning whether | :15:06. | :15:06. | |
liners. We have a tradition in Islam saying | :15:07. | :15:18. | |
freedom of speech is only correct if it is just and if it is preventing | :15:19. | :15:21. | |
harm. So the responsibility lies with us to work out where that harm | :15:22. | :15:28. | |
is. People like Anjem Choudary and his acolytes are consistently | :15:29. | :15:31. | |
encouraging acts of violence and manipulating young people by lies to | :15:32. | :15:36. | |
go to Syria and carry out acts of violence here in this country. This | :15:37. | :15:42. | |
is why my organisation is so important. We keep mentioning your | :15:43. | :15:48. | |
organisation. You said something a little bit dangerous, when you said | :15:49. | :15:53. | |
deciding if people's views are just. But who decides who is just? We | :15:54. | :15:58. | |
don't want to go down the route of America where Donald Trump said we | :15:59. | :16:03. | |
must prosecute papers that don't tell the truth. Whose truth, his? | :16:04. | :16:09. | |
Unfortunately there's a right to say things that I hate, loathe and | :16:10. | :16:13. | |
detest, but I must allow people that freedom. Luke, is there a line in | :16:14. | :16:19. | |
your mind that you can define as one you don't cross? Incitement. If you | :16:20. | :16:26. | |
go out and encourage someone to commit violence, we've always | :16:27. | :16:29. | |
recognised that as a criminal offence, but Anjem Choudary never | :16:30. | :16:34. | |
did that. The reason he was charged under the Terrorism Act is they | :16:35. | :16:41. | |
couldn't receive he had ever encouraged someone.er massively | :16:42. | :16:43. | |
overestimating the influence of Anjem Choudary. I think most Muslims | :16:44. | :16:48. | |
see him as a bit of a windbag spouting nonsense on the internet. I | :16:49. | :16:53. | |
don't think he's had any influence really. Most people see him as a | :16:54. | :16:58. | |
windbag. Of course they do. He is a windbag. He is ridiculous. However, | :16:59. | :17:03. | |
there's a percentage of people who react to what he is saying and will | :17:04. | :17:08. | |
go and kill people. I love Liberals who say we must do this and that, | :17:09. | :17:13. | |
but they go quiet when a terrorist attack has happened, like it has | :17:14. | :17:17. | |
nothing to do with me at this stage. He has incited people. People that | :17:18. | :17:20. | |
have followed him have gone off to commit murder. We don't knee how | :17:21. | :17:24. | |
many people have died as a result of his actions. Luke, I want you to | :17:25. | :17:31. | |
comment on Chris's comment that Liberals go quiet when terrorism | :17:32. | :17:38. | |
happens. We have to advance our idea of western democracy more | :17:39. | :17:42. | |
vociferously, to have more freedom of speech. That's the answer. Thank | :17:43. | :17:44. | |
you. One in every 1,000 babies in the UK | :17:45. | :17:51. | |
is born with Down's syndrome. Now a new test to detect that | :17:52. | :17:54. | |
condition and others before birth looks set to be | :17:55. | :17:57. | |
rolled out on the NHS. Supporters of the technique say it | :17:58. | :17:59. | |
will give parents more choice and be The campaign group Don't Screen Us | :18:00. | :18:02. | |
Out says the programme will result in "a profound increase | :18:03. | :18:07. | |
in the number of children with Down's syndrome screened | :18:08. | :18:09. | |
out by termination". Samanthi Flanagan went to find out | :18:10. | :18:12. | |
more about the new test and to see what life is like living | :18:13. | :18:15. | |
with Down's Syndrome. It won't even fit you. Maybe give it | :18:16. | :18:28. | |
back. Why? Because she's older than you. Sarah Gordy has been a | :18:29. | :18:34. | |
professional actor, dancer and model for 15 years, appearing in various | :18:35. | :18:38. | |
BBC dramas, including Call The Midwife. I went to meet her and her | :18:39. | :18:43. | |
mother, Jane, at their home in Sussex. This is another | :18:44. | :18:46. | |
professional. You don't have to do any more takes for her than you do | :18:47. | :18:52. | |
for another actor. You've got this fantastic acting career, you model, | :18:53. | :18:55. | |
you dance and you have Down's syndrome. Does that define you? Of | :18:56. | :19:00. | |
course not. It doesn't affect me in any way. Way. When I'm working and | :19:01. | :19:04. | |
concentrating on my acting work, it doesn't affect me at all. It's not a | :19:05. | :19:10. | |
big deal. I'm an actor and woman first. In the late '70s screening | :19:11. | :19:16. | |
for Down's syndrome wasn't as advanced and Jane didn't know she | :19:17. | :19:22. | |
had the condition until Sarah was born. The paediatrician told me what | :19:23. | :19:29. | |
Down's syndrome was and it was a terrible shock, as far as I could | :19:30. | :19:34. | |
see she was the strongest and most beautiful baby in the nursery. If | :19:35. | :19:38. | |
you had been able to have a test that would have told you she had | :19:39. | :19:42. | |
Down's syndrome, what difference would it have made to you? I suppose | :19:43. | :19:47. | |
I would have looked up and found out what Down's syndrome met. To be | :19:48. | :19:51. | |
completely frank, I don't know what I would have done. I went to King's | :19:52. | :19:58. | |
College Hospital in London to meet this professor, a world-renowned | :19:59. | :20:03. | |
expert or foetal med sin, who explained the simpler blood test. | :20:04. | :20:09. | |
The number of babies with down identified by the new test is 99%. | :20:10. | :20:16. | |
More importantly, instead of having to do an unnecessary invasive test | :20:17. | :20:20. | |
in 5% of the population, like the previous test, we only need to do an | :20:21. | :20:26. | |
unnecessary invasive test in 0.1% of the population with the new test. | :20:27. | :20:32. | |
Down's syndrome campaign groups are worried that a higher rate of | :20:33. | :20:38. | |
diagnoses in prenatal tests might lead to more abortions It is a | :20:39. | :20:45. | |
woman's decision and not to guilt trip her. Women are in different | :20:46. | :20:50. | |
situations. I could afford to give up work. There's a lot of women who | :20:51. | :20:55. | |
can't. I can't turn around to a woman and tell her what is saintly | :20:56. | :21:00. | |
thing is to do. She has to make her own decision. There are some parents | :21:01. | :21:05. | |
that want to know. There are others that don't. Our responsibility is to | :21:06. | :21:11. | |
respect their views. What Sarah would like to have is for our | :21:12. | :21:17. | |
industry to start looking at people who are different as part of society | :21:18. | :21:25. | |
and not just a medical condition. They are part of life. It's just | :21:26. | :21:28. | |
more interesting. Samanthi Flanagan there with | :21:29. | :21:33. | |
Sarah Gordy and her mother, Jane. So our question is: Do parents | :21:34. | :21:35. | |
need to know everything Joining the panel now | :21:36. | :21:37. | |
are Lynn Murray from Don't Screen Us Out, | :21:38. | :21:40. | |
and Evan Harris, a medical He was a member of the Medical | :21:41. | :21:54. | |
Ethics Committee. What are your concerns? Our concerns are around | :21:55. | :22:00. | |
the recommendations, that say there'll be 25 less miscarriages a | :22:01. | :22:04. | |
year as what's seen as a more efficient test added to the pathway | :22:05. | :22:09. | |
for screening, while there'll be 102 more babies with Down's syndrome | :22:10. | :22:14. | |
detected. We have very high abortion rates around that, so overall | :22:15. | :22:18. | |
there'll be a greater loss of life. It will lead to a reduction in the | :22:19. | :22:23. | |
community of people with Down's syndrome. That makes life more | :22:24. | :22:28. | |
difficult for them. There is already discrimination within the system. | :22:29. | :22:31. | |
When these reputations were made we should have been looking more around | :22:32. | :22:38. | |
the ethics of one of we are doing. D Harris, how worried should we be | :22:39. | :22:41. | |
that this will lead to more abortions? There is no evidence that | :22:42. | :22:46. | |
that will be the case. The aim of these is to make the am any | :22:47. | :22:57. | |
iocentesis test more specific, so it is done less off. So far it hasn't | :22:58. | :23:02. | |
shown an increased abortion rate, because everyone who is likely to | :23:03. | :23:06. | |
want to know is already having a less specific test. Campaigners say | :23:07. | :23:22. | |
90% of babies pretest ready aborted. I don't think that is right. Even if | :23:23. | :23:26. | |
it did increase the abortion rate, that's still giving people the | :23:27. | :23:30. | |
choice. It is absolutely nothing. I want to make this clear. Nothing to | :23:31. | :23:34. | |
do with the way people with Down's syndrome, who can live happy and | :23:35. | :23:38. | |
fulfilled lives, no doubt hat, are treated. It is just to allow parents | :23:39. | :23:42. | |
to have a safer choice if they want to terminate. No-one is suggesting | :23:43. | :23:46. | |
that anyone who wouldn't want to make that choice should have these | :23:47. | :23:49. | |
tests. It is entirely up to the patient. Henna, many parents say | :23:50. | :23:54. | |
they feel they wouldn't be able to cope with a child with a disability. | :23:55. | :23:58. | |
Should they have the right to terminate a pregnancy? Again, that | :23:59. | :24:03. | |
is entirely up to the individual. I can't speak on behalf of parents, | :24:04. | :24:06. | |
because each parents knows what their own challenges are when bring | :24:07. | :24:12. | |
up a child. What I can say is having come from a family where I had an | :24:13. | :24:17. | |
uncle who had Down's. We lost him last year to dementia and | :24:18. | :24:22. | |
Alzheimer's, but he lived an extremely fulfilling life. Despite | :24:23. | :24:27. | |
when we were growing up in the '70s and '80s there was little or no | :24:28. | :24:30. | |
support given to people with Down's syndrome. We never truly understood | :24:31. | :24:35. | |
what his condition was coming from an Asian background, as it wasn't | :24:36. | :24:39. | |
one of those things understood and spoke about. At the same time he had | :24:40. | :24:44. | |
a fulfilled life. He married, he had a child. He became a grandfather | :24:45. | :24:49. | |
before he died. He had seen every possible opportunity. When he passed | :24:50. | :24:53. | |
away he had almost 1,000 people attend his funeral just because of | :24:54. | :24:59. | |
his own social persona. Jonathan, you've advised people and counselled | :25:00. | :25:03. | |
people in this situation and seen both sides when it comes the the | :25:04. | :25:06. | |
decision making and the agony that parents go through. Yes, the key | :25:07. | :25:10. | |
word is that people have got the options. There is no down that | :25:11. | :25:17. | |
Down's syndrome people can leave fulfilled, especially the children, | :25:18. | :25:21. | |
loving, loyal and affectionate, but there is an enormous difference | :25:22. | :25:24. | |
between a life that already exists and one that's in potential. Parents | :25:25. | :25:29. | |
do have the right to know if people can leave fulfilled, especially the | :25:30. | :25:31. | |
children, loving, loyal and affectionate, but there is an | :25:32. | :25:33. | |
enormous difference between a life that already exists and one that's | :25:34. | :25:35. | |
in potential. Parents do have the right to know if their parents have | :25:36. | :25:38. | |
-- if their child has Down's syndrome. Some will love it to | :25:39. | :25:40. | |
piece. Others will say I cannot bring up this child either on | :25:41. | :25:43. | |
emotional grounds, or some will say on moral grounds. What is the point | :25:44. | :25:46. | |
of bringing into the world a child or adult that cannot sustain itself, | :25:47. | :25:48. | |
that will never live independently? We can allow parents to make that | :25:49. | :25:52. | |
distinction. They are the ones that are going to carry the burden and | :25:53. | :25:56. | |
the responsibility. And yes, they may have a very happy household to | :25:57. | :26:00. | |
begin with, but eventually they'll have to give up that child to a care | :26:01. | :26:05. | |
institution and worry about nothing being able to visit and what will | :26:06. | :26:09. | |
happen after they have had died. There's a big burden. We can't | :26:10. | :26:13. | |
discuss on behalf of people, when it's they who have to look after | :26:14. | :26:19. | |
that child. Lynn, surely by informing adults, people are | :26:20. | :26:22. | |
entitled to make their own decisions, and to come to a | :26:23. | :26:26. | |
conclusion that perhaps they are not adequately equipped to brick up a | :26:27. | :26:29. | |
child with a disability. Surely that's not wrong? Key word there, | :26:30. | :26:36. | |
information. You've got two different views there, one a lived | :26:37. | :26:41. | |
experience and another an outdated idea of Down's syndrome. In the NHS | :26:42. | :26:46. | |
many people are having terrible experiences in the screening system. | :26:47. | :26:50. | |
That's a fact. Someone this year had a diagnosis at 36 weeks and was | :26:51. | :26:56. | |
offered a determination. The information that the NHS gives in | :26:57. | :26:59. | |
genetic counselling after these tests is more accurate these days. | :27:00. | :27:03. | |
Of course, as you know, the picture for any individual with Down's | :27:04. | :27:07. | |
syndrome is highly variable. The extent to which they have physical | :27:08. | :27:12. | |
problems, congenital heart problems, that's variable and the extent to | :27:13. | :27:16. | |
which they have learning difficulties is different. Every one | :27:17. | :27:20. | |
is different, every person born. What you seemed to be saying before | :27:21. | :27:23. | |
is instead of providing more support through the state and through the | :27:24. | :27:28. | |
NHS and through social care for children with, and adults with | :27:29. | :27:31. | |
Down's syndrome, we need to have more of them, because you indicated | :27:32. | :27:36. | |
that screening more out would leave them isolated, the ones that | :27:37. | :27:39. | |
remaybe. I think that's the wrong approach. I think to require more | :27:40. | :27:43. | |
women to not have the choice and to go through unnecessary invasive | :27:44. | :27:48. | |
tests and have unnecessary miscarriages is not justified by | :27:49. | :27:52. | |
your concern to not screen out the campaign. Our campaign is not around | :27:53. | :27:56. | |
choice. Our campaign is asking the Government to do the right thing. A | :27:57. | :28:02. | |
suggestion that scientists have produced a new test. That's great. | :28:03. | :28:06. | |
But you have to look at the ethics of that in the 21st century. It is | :28:07. | :28:10. | |
unethical not to offer it. It is interesting talking about the | :28:11. | :28:13. | |
ethics. What this conversation leads to, Jonathan, is the idea of | :28:14. | :28:19. | |
so-called designer babies, and anything being screened out, not | :28:20. | :28:23. | |
just Down's, but any disability to the point where parents are choosing | :28:24. | :28:28. | |
on eye colour. Exactly, and people who talk about this as a step | :28:29. | :28:34. | |
towards designer babies or eugenics are hijacking the event. That's | :28:35. | :28:38. | |
about colour of eyes, hair, IQ. The only debate is whether they go to | :28:39. | :28:41. | |
Oxford or Harvard. We are talking about a child that may or may not | :28:42. | :28:45. | |
survive, may or may not have the skills to even sustain itself and be | :28:46. | :28:49. | |
independent. That's a different debate, so we should put that to one | :28:50. | :28:53. | |
side and say we are not going to start designing children. We are | :28:54. | :28:56. | |
talking about, do you want to bring into the world, rather, do you want | :28:57. | :29:00. | |
to force parents to bring into the world against their will a child | :29:01. | :29:05. | |
that cannot sustain itself? I think they should have the option to say | :29:06. | :29:11. | |
yes please or no, thank you. Many of you have been sending your thoughts | :29:12. | :29:13. | |
on this. Test says we don't need to know | :29:14. | :29:56. | |
trivial things like gender and eye colour but we need to know the key | :29:57. | :30:01. | |
health issues. Heather says I have a very bright | :30:02. | :30:06. | |
17-year-old who has Down's syndrome and I hate having to explain to her | :30:07. | :30:10. | |
why so many people think it is something to be avoided at all costs | :30:11. | :30:15. | |
and why so many people think that people with her condition should not | :30:16. | :30:19. | |
exist. Henna under what circumstances is it | :30:20. | :30:24. | |
acceptable to decide on abortion because of a disability? I think it | :30:25. | :30:30. | |
is all down to individual circumstances. I can't answer when | :30:31. | :30:34. | |
it is acceptable, because my moral compass is different from somebody | :30:35. | :30:40. | |
else's and I would not want to start judging people on whether their | :30:41. | :30:44. | |
choice or their decision is right, correct or incorrect. What I can | :30:45. | :30:48. | |
draw from my own experiences of having an uncle who had Down's | :30:49. | :30:52. | |
syndrome, having nieces and nephews who has Down's syndrome, having a | :30:53. | :30:57. | |
nephew who is autistic, there is nothing stopping but individual from | :30:58. | :31:01. | |
attaining opportunity and living a fully sustained and independent | :31:02. | :31:05. | |
life. The opportunities are there if we are open to them. There needs to | :31:06. | :31:10. | |
be greater information available and greater support, I admit that. At | :31:11. | :31:15. | |
the same time there is nothing to prevent that child from excelling in | :31:16. | :31:21. | |
their life. Lynn? I just wanted to say but I don't think we should | :31:22. | :31:25. | |
dismiss anything. Let's not talk about eugenics or anything like | :31:26. | :31:30. | |
that. You are talking about designer babies... I think it suits people to | :31:31. | :31:34. | |
think that some people are not happy about test. I am not unhappy about | :31:35. | :31:39. | |
the test, it can be implemented, if done properly, including this one. | :31:40. | :31:48. | |
It will lead other things. The first step is that this is the first thing | :31:49. | :31:52. | |
they can screen for, in a few years they will be screening for other | :31:53. | :31:56. | |
things? Are you against abortion in general? No, we are about the | :31:57. | :32:02. | |
discrimination that has come out of screening. This is the implication, | :32:03. | :32:07. | |
how the NHS or how the medical system and the Government system, in | :32:08. | :32:10. | |
looking after people with disabilities, how that moves on. | :32:11. | :32:16. | |
Lynn says it is a slippery slope. It is a slippery slope to testing for | :32:17. | :32:21. | |
conditions which are not serious medical conditions. The law does not | :32:22. | :32:26. | |
allow abortion in those cases, it is unethical for doctors to provide | :32:27. | :32:30. | |
tests were things like gender when they believe that the patient is | :32:31. | :32:34. | |
asking about that test in order to access an abortion. The law and | :32:35. | :32:38. | |
medical ethics operate. The fact that this test has to go to the | :32:39. | :32:44. | |
National screening committee for approval based on safety and | :32:45. | :32:47. | |
effectiveness is what prevents this alleged slippery slope. This | :32:48. | :32:52. | |
decision is not being made lightly? I think it has not taken all the | :32:53. | :32:58. | |
legislation into consideration. We have the equality act, if you change | :32:59. | :33:02. | |
a public service you have ensure there will be no negative impact on | :33:03. | :33:07. | |
vulnerable. Would you like there to be a law, as there is an gender, | :33:08. | :33:13. | |
Lynn, which I want to make clear, that you cannot decide on an | :33:14. | :33:17. | |
abortion because the child has Down's syndrome? That is not what | :33:18. | :33:21. | |
the campaign is about. I know, but this is the distinction, if you say | :33:22. | :33:25. | |
that this new test is damaging and means people will make this choice, | :33:26. | :33:29. | |
if this choice was taken away it would not be damaging, it would not | :33:30. | :33:33. | |
go down the slippery slope you are concerned about? MPs that people | :33:34. | :33:37. | |
have written to this year are not aware of the fact that people with | :33:38. | :33:41. | |
Down's syndrome are being aborted under the grounds of the abortion | :33:42. | :33:46. | |
act, so I suppose the abortion act is pretty hazy. Who is to say what | :33:47. | :33:51. | |
we will abort people for? The abortion act is pretty clear in this | :33:52. | :33:55. | |
area. The principle is that you cannot force a woman to go through | :33:56. | :34:01. | |
pregnancy and give birth to a child with serious medical conditions. | :34:02. | :34:04. | |
Down's syndrome is clearly not at the most serious end of that, it is | :34:05. | :34:09. | |
very variable, but most live fulfilled lives now. It is very | :34:10. | :34:14. | |
important that parents given the diagnosis prenatally are given the | :34:15. | :34:19. | |
correct information. The NHS says go to the Down's Syndrome Association | :34:20. | :34:25. | |
Websites... It does not always say that. If you go to the NHS Choices | :34:26. | :34:31. | |
website, there is very clearly a link. You have some examples of when | :34:32. | :34:35. | |
you have spoken to parents who went through this and the information | :34:36. | :34:39. | |
they were given and how they were treated? It goes both ways. I know | :34:40. | :34:45. | |
of a family in my own community in Maidenhead, they had an | :34:46. | :34:49. | |
amniocentesis, the old-fashioned method, it was a perfectly normal, | :34:50. | :34:53. | |
healthy child, except the amniocentesis damaged him. So this | :34:54. | :34:57. | |
poor child had a whole series of operations throughout its childhood | :34:58. | :35:02. | |
and teens, it was only in adult herds that it became relatively | :35:03. | :35:05. | |
fully functioning. This will prevent that sort of thing. -- only in | :35:06. | :35:11. | |
adulthood. Amniocentesis will only be done in more specific cases. | :35:12. | :35:17. | |
Other parents, when they had a diagnosis of a severely disabled a | :35:18. | :35:20. | |
Down's syndrome child said, look, we cannot bring it up and they opted | :35:21. | :35:26. | |
for termination. I had to support them. That is the woman who will | :35:27. | :35:29. | |
carry it was seven, eight, nine months and look after it for 40 or | :35:30. | :35:34. | |
50 years, they have the right to know. Evan, with these tests will we | :35:35. | :35:40. | |
get to a point that there are no children born with disabilities? | :35:41. | :35:44. | |
That everyone is healthy? It is extremely unlikely. Not all | :35:45. | :35:49. | |
disabilities and serious medical conditions can be detected, for a | :35:50. | :35:55. | |
start. Would that be the goal? Madson is moving on to ensure that | :35:56. | :36:01. | |
more people have choice, OK? -- medicine is moving on. So you have | :36:02. | :36:05. | |
the option not to bring a child is known to be suffering from reduced | :36:06. | :36:09. | |
life expectancy, children are born who very sadly died within weeks or | :36:10. | :36:13. | |
months of birth because they have a syndrome. This test does not just | :36:14. | :36:22. | |
detect Down's syndrome but Edwards syndrome and other syndromes which | :36:23. | :36:26. | |
have very reduced life expectancy is for the children. Secondly, there | :36:27. | :36:30. | |
will be parents who, because of their beliefs against abortion, for | :36:31. | :36:33. | |
example, or because of what they feel is their ability to manage, | :36:34. | :36:37. | |
they will either not have the test or they will have the tests but | :36:38. | :36:43. | |
decide not to terminate. Lynn, the final word? We do not mind a test | :36:44. | :36:47. | |
being implemented, but the campaigners around the ethics of the | :36:48. | :36:52. | |
21st-century, before introducing any more tests. Thank you for your | :36:53. | :36:58. | |
comments. And thank you for getting involved. | :36:59. | :37:01. | |
Actor and producer Anil Kapoor rose to fame as a massive Bollywood star, | :37:02. | :37:04. | |
but he made the transition to Hollywood too with films like | :37:05. | :37:06. | |
His latest venture is an Indian television version of | :37:07. | :37:12. | |
Tommy went to meet Anil to talk about that and the hugely successful | :37:13. | :37:16. | |
Smile, you'll be fine! 150 films, over four decades in the business, | :37:17. | :37:44. | |
where does this drive and energy come from? God. Really? Absolutely. | :37:45. | :37:51. | |
I feel ultimately it is the Almighty who blesses you, there are people | :37:52. | :37:55. | |
much more talented, more good looking and more hard-working. | :37:56. | :37:59. | |
Somewhere, I feel, very, very grateful. Why do you feel that you | :38:00. | :38:04. | |
are blessed? Why has God chose a new? It is not that, of course. | :38:05. | :38:10. | |
There is no substitute to hard work and it's a combination of so many | :38:11. | :38:15. | |
other things. I have travelled all over the world, especially in India | :38:16. | :38:19. | |
there is so much poverty. That is why I feel very, very blessed. | :38:20. | :38:26. | |
That is something shown in Slumdog Millionaire. Do you think that is | :38:27. | :38:32. | |
still a case now, that is still the world in India, two extreme worlds? | :38:33. | :38:36. | |
Yes, obviously we are all trying our best and trying to see that the gap | :38:37. | :38:40. | |
between the haves and have-nots becomes less and less, but it is a | :38:41. | :38:46. | |
long way to go. When did you realise you had made it? When I did my first | :38:47. | :38:51. | |
film as a young man in Hindi, which made me a bankable commodity. The | :38:52. | :39:06. | |
film was called Seven Days. It gave me a expose here De Jager exposure | :39:07. | :39:13. | |
in India and worldwide. It became a cult classic. A very bloody does not | :39:14. | :39:18. | |
know, you play somebody with invisible powers. I remember | :39:19. | :39:22. | |
watching it in thinking, this is amazing, I have never seen anything | :39:23. | :39:26. | |
like it. I was actually the lead, and half the time I was invisible. | :39:27. | :39:32. | |
So for more than 50% of the film you are not visible, you are putting | :39:33. | :39:35. | |
your own money into it, but I believed in it. | :39:36. | :39:49. | |
I think what makes you view is that you don't really take yourself that | :39:50. | :39:55. | |
seriously? There is a phase in your life when you have to have that | :39:56. | :39:58. | |
drive and that feeling that you were the best. And the time comes when | :39:59. | :40:03. | |
you really become successful and you get a little bit of success, that is | :40:04. | :40:06. | |
the time you should not take yourself seriously, that is one of | :40:07. | :40:10. | |
the reasons for my longevity. You have had an amazing career in Indian | :40:11. | :40:16. | |
cinema, then Slumdog lands, then Tom Cruise and Mission: Impossible, has | :40:17. | :40:20. | |
that felt strange? People say there was a time when you were the biggest | :40:21. | :40:24. | |
star of India, there were times when you were really down. I don't | :40:25. | :40:28. | |
remember them. You just get it in the morning and do your next film, | :40:29. | :40:34. | |
the next job. I have been very successful. There has never been a | :40:35. | :40:39. | |
dearth of work. For me, work is very important, I had to keep working, | :40:40. | :40:44. | |
working, working. You are an opportunity taker, which is really | :40:45. | :40:48. | |
where 24 came from, and the Indian version. Telus about how useful that | :40:49. | :40:55. | |
opportunity, how it came to mind? 24, I was shooting the international | :40:56. | :40:59. | |
version in Los Angeles, I read the scripts. I said, I have been reading | :41:00. | :41:09. | |
quite a few Indian scripts, but in this genre, I think it is the mother | :41:10. | :41:12. | |
of all thrillers, I had to do this in India. | :41:13. | :41:21. | |
You are a machine when it comes to your fitness and how you treat | :41:22. | :41:28. | |
yourself physically? I feel God has given me 24 others to enjoy myself, | :41:29. | :41:33. | |
physically, mentally and intellectually, so why don't I give | :41:34. | :41:38. | |
one at a half two I to myself, not my wife, my children, my friends, my | :41:39. | :41:45. | |
work. That is my time. It is like a re-creation, being physically fit. | :41:46. | :41:50. | |
So I give that two hours only to myself. That makes me happy. Then I | :41:51. | :41:54. | |
can make everybody happy, because I am happy. That is what I think | :41:55. | :42:00. | |
everybody should do. With all the experience and wisdom you have, what | :42:01. | :42:06. | |
advice would you give a younger you? I would definitely give more time to | :42:07. | :42:10. | |
myself, you know? And to my family. There were certain things which I | :42:11. | :42:18. | |
did... No problem, let's do it. Then other things that I did because I | :42:19. | :42:24. | |
needed the money. Why? So you have this thing can't not always be so | :42:25. | :42:30. | |
Russian your decisions -- so you have to think and not always be so | :42:31. | :42:36. | |
rush in your decisions. I would love to live the same life again. If you | :42:37. | :42:42. | |
were 22 years old now, could you be a star? Can I ask you a question? | :42:43. | :42:48. | |
What do you think? Personally? Without a doubt. Thank you so much. | :42:49. | :42:53. | |
You know that, because I am a big fan. He would not have dared say | :42:54. | :42:58. | |
anything else! Now, you might not have | :42:59. | :43:00. | |
noticed it but Lord Bourne of Aberystwyth is the new minister | :43:01. | :43:02. | |
with responsibilities But Lord Bourne is also responsible | :43:03. | :43:04. | |
for overseeing community cohesion, race equality, troubled families, | :43:05. | :43:08. | |
domestic refugees, travellers' policy and is in charge | :43:09. | :43:09. | |
of the Syrian refugees programme. Two of his predecessors, | :43:10. | :43:12. | |
Eric Pickles and Baroness Warsi, And this week Labour MP | :43:13. | :43:14. | |
Jonathan Reynolds, who is part of a Christian group in Parliament, | :43:15. | :43:17. | |
called for a beefing up of the role and a stand-alone | :43:18. | :43:23. | |
Minister for Faith. Is religion in danger of becoming | :43:24. | :43:25. | |
sidelined in Government? And if so, would that | :43:26. | :43:27. | |
be a bad thing? We are joined now by | :43:28. | :43:29. | |
Labour MP and barrister Yasmin Qureshi, and Theo Hobson, | :43:30. | :43:31. | |
a writer and theologian. Let's start with you, Yasmin, why do | :43:32. | :43:46. | |
we need a Minister for Faith? For three reasons. Firstly if you look | :43:47. | :43:49. | |
at the way that religion is taught in schools across the country, it is | :43:50. | :43:53. | |
very hit and miss, the content is also very hit and miss. It is | :43:54. | :44:00. | |
important, I think, that the material is good material and | :44:01. | :44:02. | |
consistent throughout the whole country. Secondly, I think it is | :44:03. | :44:08. | |
important because we need to have accurate representation of religion. | :44:09. | :44:13. | |
When I say accurate, in the sense that perhaps there needs to be a | :44:14. | :44:17. | |
body of experts of all different faiths, and non-faiths as well, that | :44:18. | :44:20. | |
is really important. When the wrist reference made to a particular | :44:21. | :44:25. | |
original group, then that is accurately reflected -- when there | :44:26. | :44:29. | |
is a reference made. In recent years you have seen people who visibly | :44:30. | :44:33. | |
look as if they might represent a particular faith are coming under | :44:34. | :44:36. | |
increasing attacks. Whilst the criminal law is that and the police | :44:37. | :44:41. | |
and the agencies are dealing with these things, we need to look at why | :44:42. | :44:47. | |
sometimes this sort of hate is coming from, why the need to attack. | :44:48. | :44:51. | |
Finally, for me, it is really important that this is not about | :44:52. | :44:55. | |
trying to encourage people to have faith, it is not about proselytising | :44:56. | :45:02. | |
any particular religion, it is about recognising that like we have a | :45:03. | :45:06. | |
minister for equality, and Minister for women, it is recognising that | :45:07. | :45:09. | |
there is a vulnerable group, we need to look at it from that perspective. | :45:10. | :45:11. | |
Evan, is it necessary? Firstly, if you want to deal with | :45:12. | :45:23. | |
the inadequacy and variability of religion in our school, stick it in | :45:24. | :45:27. | |
the curriculum and don't allow religious schools to design and | :45:28. | :45:31. | |
inspect their own institutions. You don't need a Minister for Faith. If | :45:32. | :45:35. | |
you want to deal with integration, fine. Government policy throughout | :45:36. | :45:41. | |
departments should be about integration and tackling | :45:42. | :45:44. | |
Islamophobia and hate crime associated with it. Calling someone | :45:45. | :45:48. | |
a Minister for Faith, not even a Minister for Faith and belief, which | :45:49. | :45:54. | |
would cover 50% of the population who aren't religious is bizarre. Is | :45:55. | :46:00. | |
it a Minister for inheritable, competing but mutually exclusive | :46:01. | :46:03. | |
unshakeable beliefs in the supernatural? Is it a Minister | :46:04. | :46:07. | |
that's designed to promote the segregation that occurs in faith | :46:08. | :46:11. | |
schools? That's what previous faith Ministers have done. Baroness Warsi | :46:12. | :46:15. | |
and Eric Pickles have been clear. They say as Minister of faith our | :46:16. | :46:21. | |
job is to make sure people feel for confident in their faith. Good for | :46:22. | :46:25. | |
them but that's not the Government's role. The Government shouldn't have | :46:26. | :46:29. | |
a role in promoting religious privilege. I think it was a mistake | :46:30. | :46:34. | |
for Cameron to create a high profile Minister for Faith position. It was | :46:35. | :46:38. | |
a cynical bit of gesture politics really. I think he did it to balance | :46:39. | :46:45. | |
out his gay marriage plans so that, really it was Minister for | :46:46. | :46:48. | |
reassuring religious Conservatives that the Government's on their side. | :46:49. | :46:54. | |
In a sense also a Minister for pretending that religion is simple | :46:55. | :47:00. | |
and united and a nice benevolent force, evading the issue that we | :47:01. | :47:03. | |
have problems with extremism and so on. That the Minister of faith, | :47:04. | :47:09. | |
especially Baroness Warsi, really just picked a fight with secularists | :47:10. | :47:14. | |
and made culture war worse. It was a low point in recent times when she | :47:15. | :47:20. | |
came out insulting secularists and saying that the Government should | :47:21. | :47:24. | |
simply promote faith rather than secularism. That sort of thing is | :47:25. | :47:29. | |
just divisive. Jonathan, you are shaking your head. Yes, I think it | :47:30. | :47:35. | |
is a sensible move. It is not to promote faith, and I'm happy to have | :47:36. | :47:40. | |
faith and belief. It is there to take account of it. Nietzsche said | :47:41. | :47:48. | |
God is dead, when it's the other way around. Faith is important to | :47:49. | :47:53. | |
people. Their religious culture in whiches not only the way they live | :47:54. | :47:57. | |
at home but their workplace, interpersonal relationships. The | :47:58. | :48:03. | |
public sphere. We need to take account of faith in legislation. Let | :48:04. | :48:06. | |
me give two examples. On the one hand it might be positive, so for | :48:07. | :48:10. | |
instance the Government recognising religious beliefs about death and | :48:11. | :48:16. | |
developing noninvasive post-mortems. On the other hand it says no, we do | :48:17. | :48:22. | |
not believe in polygamy, we are not going to allow it. You don't need a | :48:23. | :48:28. | |
Minister for Faith. Of faith. For faith in order to make sensible | :48:29. | :48:33. | |
public policy. There is 600 members of Parliament who are capable of | :48:34. | :48:37. | |
logical thought. The history of this role has been to use it to promote, | :48:38. | :48:42. | |
for Government to promote belief in God, and to attack people who don't | :48:43. | :48:50. | |
believe in God. Baroness Warsi went to a theocratic dictatorship, the | :48:51. | :48:55. | |
Vatican... Let me make this minute. Briefly please,ev van. She did not | :48:56. | :49:03. | |
argue about the antigay practices and beliefs of that religion, the | :49:04. | :49:10. | |
anti-women practices and belief, the cover-up of child sexual abuse. She | :49:11. | :49:14. | |
used it to attack secularism. I think this sends us down the | :49:15. | :49:18. | |
American path, which we want to avoid. Yasmin. I think you can't | :49:19. | :49:23. | |
define the whole ministry by the fact of one person who occupies that | :49:24. | :49:31. | |
office and what she chose to do with that. Eric Pickles was no better. | :49:32. | :49:34. | |
What it is a chance to look at is what I can do. I'm not talking about | :49:35. | :49:38. | |
it from the point of view of pushing faith or religion down anyone's | :49:39. | :49:45. | |
throat. I'm looking at it from (Inaudible). Yes you can change the | :49:46. | :49:49. | |
National Curriculum, you can do this as politicians, you can say why do | :49:50. | :49:54. | |
we need a Minister for Women, or one for disabilities? You will get a lot | :49:55. | :49:58. | |
of pressure on one representative to embody the Government or state's | :49:59. | :50:03. | |
position on religion. That's impossible in our context, as we | :50:04. | :50:07. | |
have secular, universal, humanist values that unite us as a country. | :50:08. | :50:11. | |
But that's on a basis of Christian religion especially, and other | :50:12. | :50:15. | |
religions come into it. One person, however well meaning, can't sum that | :50:16. | :50:19. | |
up and say I represent this whole tradition. It is necessarily a | :50:20. | :50:23. | |
dialogue with different backgrounds. Can I just finish, what I'm trying | :50:24. | :50:29. | |
to say is you can redefine what a department is supposed to do. You | :50:30. | :50:32. | |
can say that this department has been set up, or this Minister's | :50:33. | :50:37. | |
responsibility will be A, B, C and D, and in that you can say this is | :50:38. | :50:42. | |
not about promoting God or faith. I think just because previous office | :50:43. | :50:46. | |
holders have used it for that purpose, you can redefine the | :50:47. | :50:48. | |
functions of the department and make it more about the issues that I talk | :50:49. | :50:52. | |
about, which is important. A Minister for Women is not in itself | :50:53. | :50:59. | |
divisive. Men could say why not? There is clearly a role for | :51:00. | :51:03. | |
Government, I think we would all agree, on tackling equal pay and | :51:04. | :51:06. | |
violence against women. But there is no role for Government in a western, | :51:07. | :51:14. | |
secular dibble democracy for promoting a religion or religious | :51:15. | :51:16. | |
belief over nonreligious belief. That's what a Minister of faith, for | :51:17. | :51:24. | |
faith, is supposed to do. My interpretation of what the Minister | :51:25. | :51:27. | |
for Faith is about is not about promoting a religion or God. I'm | :51:28. | :51:33. | |
happy with the (Inaudible) faith and belief. Communities then. Fine, you | :51:34. | :51:39. | |
can call it by whatever name you want it. Call it communities or | :51:40. | :51:43. | |
people. ALL TALK AT ONCE. It is | :51:44. | :51:46. | |
understanding what matters to millions of people in this country | :51:47. | :51:51. | |
and what drives them. I would be happy if either of you two, liberal | :51:52. | :51:55. | |
secularists, were to be the Minister. Or a liberal Christian. | :51:56. | :52:00. | |
They understand what makes it tick and drives the legislation properly, | :52:01. | :52:05. | |
and works toward social cohesion. Ot about what they should be doing? We | :52:06. | :52:09. | |
spoke about radicalisation earlier. If there is an effort to focus on | :52:10. | :52:13. | |
radicalisation as the Minister for Faith, would you see that as | :52:14. | :52:17. | |
positive? That's obviously an important role for someone. What I | :52:18. | :52:22. | |
think might be needed is a Minister for values. The universal values | :52:23. | :52:27. | |
that really do bind us together, whatever religion you are from, or | :52:28. | :52:31. | |
non-religion you are from. I think we've got a problem in this country | :52:32. | :52:37. | |
of being too quiet about what does unite us. I would call it humanism | :52:38. | :52:43. | |
from a nonreligious point of view, although it's not antireligious it | :52:44. | :52:46. | |
acknowledges that religion feeds into it understand we have a basis | :52:47. | :52:52. | |
of religion that our secular humanist values are based on. I | :52:53. | :52:55. | |
think that needs promotion and talking about. Instead we get this | :52:56. | :52:59. | |
division of religion versus secularism that's unhelpful. If we | :53:00. | :53:03. | |
had a Minister in thissy who said what we are going to do is get rid | :53:04. | :53:07. | |
of segregation in state schools, where children are not allowed into | :53:08. | :53:11. | |
their local state-funded school because their parents have failed to | :53:12. | :53:14. | |
pretend to be of the right religion. That we get rid of the idea that we | :53:15. | :53:21. | |
have an established church which by its dogma is antigay, because it | :53:22. | :53:25. | |
doesn't allow practising homosexuality among the Bishops. It | :53:26. | :53:30. | |
has only recently moved into the 20th century on women Bishops. We | :53:31. | :53:35. | |
have reserved places in Parliament. That's the agenda, no promoting | :53:36. | :53:38. | |
religion. It is interesting you are promoting a Minister for values. | :53:39. | :53:41. | |
That will resonate with many of our viewers. We can find out now. It is | :53:42. | :53:48. | |
a waste of money. That's what people are saying. That religion has no | :53:49. | :53:52. | |
place in politics. Sharon says ban religion in public. Faith should be | :53:53. | :53:57. | |
a private matter and it should not interfere with day-to-day work. Man | :53:58. | :54:01. | |
that saying it could be a good thing if it it is for the right purposes | :54:02. | :54:08. | |
and has a real value. Euan says it won't work unless everyone is | :54:09. | :54:14. | |
prepared to unite under a secularist culture and preserve their faith. | :54:15. | :54:19. | |
And this one, it's time to ditch the special advantages that so-called | :54:20. | :54:22. | |
faith gives to people in authority. The Lords and Government should be | :54:23. | :54:27. | |
secular. And findly, I think people who come to settle in any country | :54:28. | :54:30. | |
should want to integrate into its society. If the role of this | :54:31. | :54:34. | |
Minister of faith is to help people do that, it is great. A variety of | :54:35. | :54:38. | |
views there. Yasmin, we only have one minute. We heard that it's the | :54:39. | :54:43. | |
promoting advantages, special advantages. No, that's not what it | :54:44. | :54:47. | |
is about. The way I'm looking at it is the fact that there are issues, | :54:48. | :54:52. | |
as the Rabbi said, about religious people, but this is not about | :54:53. | :54:56. | |
religion. This is where a lot of people have misunderstood. It is not | :54:57. | :55:00. | |
about promoting religion. I'm not looking at it as promoting any | :55:01. | :55:04. | |
religion or religious ideology. What I'm saying is that religion does | :55:05. | :55:09. | |
exist and it's the way it is taught in schools. It should be accurate. | :55:10. | :55:15. | |
Accurate. And in the media. But scepticism in schools. If there's a | :55:16. | :55:19. | |
Minister for teaching sceptical inquiry... Please let Yasmin finish. | :55:20. | :55:24. | |
I'm happy with that. I'm just saying there is a need there for a Minister | :55:25. | :55:29. | |
of faith, values, beliefs, whatever you want to call it. I'm not talking | :55:30. | :55:35. | |
about Judeo Christian faith, but not faiths as well. I'm talking about | :55:36. | :55:38. | |
people who don't have a faith either. I think there is a rise of | :55:39. | :55:44. | |
prejudice against people who do have faith of some sort. Or have visible | :55:45. | :55:47. | |
representation. That's the kind of thing we need to look at. Just as we | :55:48. | :55:52. | |
have a Minister for equality and disability, look at disadvantaged | :55:53. | :55:58. | |
people. Yasmin Qureshi, Dr Evan Harris, Theo Hobson and Dr Jonathan | :55:59. | :56:02. | |
Romain, thank you. We could say more but we don't have time. | :56:03. | :56:04. | |
That's just about all from us for today. | :56:05. | :56:06. | |
Many thanks to all our guests and to you for taking part. | :56:07. | :56:11. | |
As we near the end of Britain's most successful Olympics of all time, | :56:12. | :56:14. | |
we mark it with a special performance from Kelly Oliver, whose | :56:15. | :56:16. | |
song Rio was inspired by the Games host city. | :56:17. | :56:19. | |
# Walking on the street, lost in a sea of people living. | :56:20. | :56:39. | |
# And walking on the beach, lost in a sea of sunlight beaming. | :56:40. | :56:45. | |
# I would say, "Oh, thanks for having me." | :56:46. | :56:51. | |
# Filling my heart with dreams and memories. | :56:52. | :57:03. | |
# Walking round the town, hearing all the voices come | :57:04. | :57:08. | |
# And the sound of a people praying to the Lord on the mountain. | :57:09. | :57:15. | |
# I would say, "Oh, thanks for having me." | :57:16. | :57:22. | |
# Filling my heart with dreams and memories. | :57:23. | :57:39. | |
# I would say thanks for the rhythm and the music. | :57:40. | :57:42. | |
# I would say thanks for the fire and the magic. | :57:43. | :57:45. | |
# I was your guest, a travelling girl. | :57:46. | :57:48. | |
# But you'll stay with me as I walk this world. | :57:49. | :57:52. | |
# For the passion, the dreams and the prayers. | :57:53. | :57:57. | |
# Walking on the street, walking to the beat of a people dancing. | :57:58. | :58:22. | |
# Music in the heat, and we meet and we feast | :58:23. | :58:25. | |
# I would say, "Oh, thanks for having me." | :58:26. | :58:37. | |
# Filling my heart with dreams and memories. | :58:38. | :58:45. | |
# I would say, "Oh, thanks for having me." | :58:46. | :58:51. | |
# Filling my heart with dreams and memories. | :58:52. | :58:55. |