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A schoolgirl who went to Syria to join so-called Islamic State | :00:00. | :00:13. | |
is reportedly killed by an air strike. | :00:14. | :00:16. | |
Kadiza Sultana's family believes she wanted to come home. | :00:17. | :00:20. | |
Should we help young people like her to come back to the UK? | :00:21. | :00:24. | |
This is one of the most iconic images of the Troubles | :00:25. | :00:27. | |
A priest braving bullets, trying to save a life. | :00:28. | :00:33. | |
Edward Daly became a bishop and helped stop the violence. | :00:34. | :00:35. | |
Do modern religious leaders have such influence? | :00:36. | :00:37. | |
Premier League football returned this weekend, along with Paul Pogba | :00:38. | :00:55. | |
As we watch Britain's Olympians giving their all for the glory | :00:56. | :01:01. | |
of a gold medal, we ask, does football promote greed? | :01:02. | :01:04. | |
And, we need some help with directions! | :01:05. | :01:09. | |
# Show me the way to Amarillo | :01:10. | :01:11. | |
Why Tony Christie never tires of singing that song. | :01:12. | :01:19. | |
# And sweet Marie who waits for me | :01:20. | :01:24. | |
Every DJ I ever meet, they say, if we are having a bad night, and then | :01:25. | :01:36. | |
we put Amarillo on, the floor is full. | :01:37. | :01:40. | |
Tommy's away this week but we welcome Samanthi Flanagan | :01:41. | :01:42. | |
who's here to share all your thoughts with us. | :01:43. | :01:45. | |
And Twitter - don't forget to use the hashtag #bbcsml. | :01:46. | :01:55. | |
Standard geographic charges from landlines | :01:56. | :02:01. | |
Texts will be charged at your standard message rate. | :02:02. | :02:10. | |
Email us at: [email protected]. | :02:11. | :02:14. | |
And, if you do get in touch, don't forget to include your name. | :02:15. | :02:18. | |
Let's meet some of our guests this week. | :02:19. | :02:23. | |
Owen Jones is a journalist and Guardian columnist. | :02:24. | :02:28. | |
Ajmal Masroor is an imam and commentator. | :02:29. | :02:32. | |
Kiran Bali is an interfaith leader and global CEO | :02:33. | :02:36. | |
Kadiza Sultana was just 16 when, together with two 15-year-old | :02:37. | :02:48. | |
friends, she left Britain to become a Jihadi bride in Syria. | :02:49. | :02:52. | |
Security camera footage revealed the girls' progress | :02:53. | :02:54. | |
They flew from Gatwick to Turkey and crossed the border into Syria. | :02:55. | :02:59. | |
The pictures were shown around the world, but it was too late | :03:00. | :03:02. | |
to prevent their plan to join so-called Islamic State. | :03:03. | :03:05. | |
Now it's reported that Kadiza has been killed in an air strike. | :03:06. | :03:09. | |
She kept in touch with her family in east London by phone, | :03:10. | :03:12. | |
and they believe she wanted to come home but was afraid | :03:13. | :03:15. | |
How to stop the radicalisation of young Muslims is one. | :03:16. | :03:21. | |
But should we also consider helping those who have become disillusioned | :03:22. | :03:24. | |
Should we make it easier for people to return from Syria? | :03:25. | :03:33. | |
How surprised should we be to learn of the apparent death | :03:34. | :03:37. | |
of somebody like Kadiza Sultana? | :03:38. | :03:42. | |
I am not surprised. If you go into a war zone, you take that decision, | :03:43. | :03:49. | |
and you die. I have said before, she should not | :03:50. | :03:54. | |
have gone there in the first place, they are crazy. Any young person | :03:55. | :04:01. | |
thinking this is an idealistic environment, I spoke to some members | :04:02. | :04:07. | |
of the families of Kadiza and they say she was radicalised by the | :04:08. | :04:11. | |
Internet. The family is not that religious. | :04:12. | :04:15. | |
This is very sad. The second thing, if anybody does not like Britain and | :04:16. | :04:20. | |
they want to change what they see, they should get involved, be | :04:21. | :04:26. | |
politically active, take roles, become social activists. If they | :04:27. | :04:30. | |
feel so vengeful and such hatred they want to harm us, it is a simple | :04:31. | :04:36. | |
equation, return the passport and leave. You cannot live in a country | :04:37. | :04:42. | |
and attack it. Those who have gone over, like Kadiza Sultana, if they | :04:43. | :04:47. | |
have remorse and want to return, we should assess its case-by-case but | :04:48. | :04:51. | |
they should not be a blanket them to return. | :04:52. | :04:56. | |
You say she made the decision, some say she was brainwashed. | :04:57. | :05:01. | |
I have heard that. Nick Ferrari, she was 16, does that allow any | :05:02. | :05:07. | |
abdication of responsibility for a decision? | :05:08. | :05:09. | |
Your question, should we make it easy people to return, the answer | :05:10. | :05:12. | |
is, no. I feel sorry for their family. She | :05:13. | :05:18. | |
was a bright young woman, she knew what she was doing, she managed to | :05:19. | :05:23. | |
raise funds and get a passport. It is sad she was radicalised. If at | :05:24. | :05:30. | |
that low level, jihadi bride, maybe we could hold out a hand to them. | :05:31. | :05:34. | |
But, for the young men, it is believed there could be up to 400 | :05:35. | :05:39. | |
from Britain, who have gone as fighters, I don't want them back. If | :05:40. | :05:44. | |
they are rich jewel National, take away their British citizenship. If | :05:45. | :05:50. | |
they are not, then even look at taking away their citizenship. We | :05:51. | :05:55. | |
have 2000 people the security services have two monitor, we don't | :05:56. | :05:59. | |
need another 400. We talk about sympathy, and being | :06:00. | :06:08. | |
brainwashed, as a 16-year-old. There have been articles about people | :06:09. | :06:13. | |
being more sympathetic to children being sexually groomed, but not | :06:14. | :06:18. | |
militantly groomed. We need to distinguish between young | :06:19. | :06:24. | |
girls who are jihadi brides, and young men who go over to fight and | :06:25. | :06:30. | |
commit appalling crimes. The profile of those radicalised can | :06:31. | :06:37. | |
be different, disproportionately from families who are not religious. | :06:38. | :06:43. | |
The killers of Lee Rigby came from a Christian family. Those from | :06:44. | :06:48. | |
dysfunctional backgrounds, drug abuse, petty theft. | :06:49. | :06:51. | |
These young girls seem well adjusted. Going to Syria. The cases | :06:52. | :07:01. | |
are so different. It is not one size fits all. Pragmatically, there will | :07:02. | :07:07. | |
be a debate over sympathy for young girls. We hear about Mexican drug | :07:08. | :07:16. | |
gangs and young girls involved. Whether you have sympathy or not is | :07:17. | :07:22. | |
irrelevant. From a hard nosed, pragmatic perspective, isn't it | :07:23. | :07:26. | |
useful to bring those girls home in order to learn from their examples, | :07:27. | :07:32. | |
to prevent other people from going down the same path and get | :07:33. | :07:36. | |
intelligence? We heard from the family she wanted | :07:37. | :07:41. | |
to come home. Decisions need to be made on a | :07:42. | :07:46. | |
case-by-case basis. We have an impressionable teenager who has been | :07:47. | :07:50. | |
brainwashed who realises she has made a catastrophic decision. By | :07:51. | :07:54. | |
making it easier we can bring the girls back, get intelligence from | :07:55. | :07:59. | |
them, and utilise them as role models to ensure we don't | :08:00. | :08:03. | |
radicalised others. To say, don't follow this route. | :08:04. | :08:08. | |
What intelligence do you think we will get? | :08:09. | :08:17. | |
They are living in the back streets of Raqqa. What intelligence can we | :08:18. | :08:22. | |
get? Lots of people have gone over. | :08:23. | :08:27. | |
You would bring the fighters back? It depends. | :08:28. | :08:35. | |
Let me interrupt, the first question, what intelligence can be | :08:36. | :08:39. | |
brought back? I want to say, case by case. I have | :08:40. | :08:46. | |
no idea who is a fighter. I have said no to an open door policy to | :08:47. | :08:51. | |
return. Simply, if someone has remorse, | :08:52. | :08:56. | |
given clear indications they have regretted their decision, and were | :08:57. | :09:02. | |
So Yeon... Can I finish -- they were so young. If they had been groomed, | :09:03. | :09:08. | |
as being too impressionable. Those people who have gone, male or | :09:09. | :09:14. | |
female, committed heinous crimes, perpetrated crimes against all of | :09:15. | :09:19. | |
us, the clear message is this is not an open policy to return. | :09:20. | :09:24. | |
Let us go to headset Iqbal, the West Midlands lead on the governments | :09:25. | :09:30. | |
Prevent Programme. How does the Prevent Programme | :09:31. | :09:36. | |
prevent people from becoming involved in terrorism. But once they | :09:37. | :09:40. | |
are out there, should we make it easier for them to be brought back | :09:41. | :09:45. | |
home, could they provide intelligence? | :09:46. | :09:49. | |
Can I say, the death of Kadiza is a tragedy, not just for her family, | :09:50. | :09:55. | |
but for all of us. She could have been anybody's daughter, sister, | :09:56. | :10:01. | |
Denise. The reality is what has happened to her up there, I | :10:02. | :10:05. | |
certainly hope it stands as an example and prevents other people | :10:06. | :10:11. | |
from making the same mistake. Kadiza went out there, she was groomed, she | :10:12. | :10:17. | |
was sold a utopia of what Syria would be like. | :10:18. | :10:20. | |
A number of your guests in the studio have used this term, | :10:21. | :10:26. | |
grooming, this is the same as child sexual exploitation. She went under | :10:27. | :10:31. | |
a premise she was going to an amazing Islamic state. There is | :10:32. | :10:36. | |
nothing Islamic there. She went as a jihadi brides, the mother of the | :10:37. | :10:41. | |
next generation, it is sexual exploitation. It is a fair question, | :10:42. | :10:45. | |
should we be supporting these young people when they want to come back? | :10:46. | :10:52. | |
Kadiza wanted to come back to this country. From the reports from her | :10:53. | :10:57. | |
lawyer and her family... What is the value of her coming | :10:58. | :11:05. | |
back? What can she bring, any intelligence? What use will she be | :11:06. | :11:08. | |
back in a community here after saying she did not want to be here. | :11:09. | :11:14. | |
It is a strange question, what value has she is a human being? | :11:15. | :11:19. | |
These youngsters are being enticed. She wanted to come back because she | :11:20. | :11:24. | |
realised this is not what she had gone out for. She saw the murder of | :11:25. | :11:29. | |
someone who was trying to escape back life, someone being beaten to | :11:30. | :11:33. | |
death in the street. That was the only thing stopping her from coming | :11:34. | :11:38. | |
back. We do know of people who have gone out to Syria who have been | :11:39. | :11:43. | |
reintegrated into society using the multi-agency partnerships, the | :11:44. | :11:49. | |
support they are given. This needs to be done on a case-by-case basis. | :11:50. | :11:55. | |
If we know individuals have been involved with illegal activity, with | :11:56. | :12:01. | |
some of the murderous activity, it is a different issue. These young | :12:02. | :12:05. | |
girls have gone out there, being brainwashed into believing | :12:06. | :12:08. | |
something, who want to come back, there is nothing stopping them. | :12:09. | :12:13. | |
There is a wider question, what should we be doing to stop them | :12:14. | :12:20. | |
going out there in the first place? You have also on a case-by-case | :12:21. | :12:26. | |
basis. Next, can you see why sympathy would be offered to Kadiza? | :12:27. | :12:33. | |
Yes, I can. This is a bright young woman. It is not that she had run | :12:34. | :12:37. | |
away with her boyfriend of girlfriend. | :12:38. | :12:42. | |
She would have known what she was getting into if she is as bright. It | :12:43. | :12:47. | |
is very sad, of course I have sympathy. All the time there is this | :12:48. | :12:57. | |
Laura, and it would appear ISPs losing -- lure. | :12:58. | :13:05. | |
You honestly saying he would bring back who has fought for Islamic | :13:06. | :13:12. | |
State? We have a criminal system, if they | :13:13. | :13:18. | |
have served their sentences, why wouldn't we rehabilitate anyone who | :13:19. | :13:22. | |
has been punished for their crimes? You would have brought Jihadi John | :13:23. | :13:27. | |
home? Yes or no? Answer my question. With | :13:28. | :13:32. | |
murderers, sex criminals, put them in jail, after due process, if they | :13:33. | :13:42. | |
have served their time, would you punish them, kill them? | :13:43. | :13:47. | |
Of course I wouldn't. This is a domestic crime. I have | :13:48. | :13:51. | |
told you they would get life terms and go through the system. | :13:52. | :13:54. | |
Someone who committed barbaric murders, which you bring him back? | :13:55. | :14:01. | |
I don't want him back. It is not going to be business as usual for | :14:02. | :14:07. | |
them if they return. They are going to be detained. They will follow a | :14:08. | :14:11. | |
process in the criminal justice system. Do you want them living next | :14:12. | :14:15. | |
door to you? Nick is expressing the concern that many people would have, | :14:16. | :14:21. | |
but we have a justis system and most of democracy agrees with that. Owen. | :14:22. | :14:26. | |
I don't think people are suggesting that we send the Metropolitan Police | :14:27. | :14:33. | |
into Syria to sweep them up. Look, Harold Shipman killed 250 people, I | :14:34. | :14:38. | |
lived just down the road. We believe in the rule of law in this country | :14:39. | :14:46. | |
which hopefully distinguisheses us from these hate cults around the | :14:47. | :14:51. | |
world. The difference is, we are talking about young girls who've | :14:52. | :14:55. | |
been brainwashed. Very to say Nick, I was disappointed, as I have a huge | :14:56. | :15:00. | |
amount of respect for you, when you said you wouldn't shed any tears for | :15:01. | :15:05. | |
her. A 16-year-old girl who had been brainwashed and is now dead. If this | :15:06. | :15:10. | |
had been Mexico which have criminal gangs which behead people on camera, | :15:11. | :15:17. | |
acting similarly to Isis, would you say we wouldn't offer sympathy to | :15:18. | :15:20. | |
these people? We should bring her home and that should be the | :15:21. | :15:24. | |
deterrent. She should be able to give her story. This is a right to | :15:25. | :15:31. | |
reply. I offer condolences and I offer sympathy, but I have to be | :15:32. | :15:35. | |
candid, she was a bright girl and knew what she was getting into. The | :15:36. | :15:40. | |
process of deradicalisation, how effective could that be? There are a | :15:41. | :15:45. | |
number of methods we use for deradicalisation. I'm sure listeners | :15:46. | :15:51. | |
have aware of the Channel process for example, but there are grass | :15:52. | :15:55. | |
roots projects across the country which work with young people nod to | :15:56. | :16:01. | |
not deradicalise them but to stop them getting involved in anything | :16:02. | :16:04. | |
that could take them down this route. We have 130 civic society | :16:05. | :16:10. | |
projects currently running and they've interacted with over 25,000 | :16:11. | :16:14. | |
individuals. These projects are very, very effective. We know of | :16:15. | :16:18. | |
individuals, of 150 people who've been stopped from going out to Syria | :16:19. | :16:23. | |
as a result of being involved with some of these projects that we run. | :16:24. | :16:27. | |
It's imperative that we work with these projects and we encourage our | :16:28. | :16:31. | |
young people to speak to us as well. I've spoken to a number of young | :16:32. | :16:35. | |
people who've said, people never talked to us about these issues. | :16:36. | :16:40. | |
That's the frightening thing. We need be open, having these | :16:41. | :16:43. | |
conversations with young people. We need to have grass roots projects | :16:44. | :16:47. | |
that tackle some of these misconceptions, particularly around | :16:48. | :16:52. | |
Islam and the ideology that's influencing these young people to | :16:53. | :16:55. | |
take this drastic step. You've been sending us your texts | :16:56. | :16:58. | |
and tweets on this. Let's hear some of your | :16:59. | :17:01. | |
reactions from Samanthi. The majority of people do agree with | :17:02. | :17:08. | |
Nick. They do think it shouldn't be possible for people to return, or at | :17:09. | :17:13. | |
least to return easily. But there are people who think some people | :17:14. | :17:16. | |
should be able to return on compassionate grounds, and people do | :17:17. | :17:19. | |
make mistakes. Robert says there has to be a way back home. It should | :17:20. | :17:24. | |
require the person to go through extensive security checks but there | :17:25. | :17:28. | |
had to be a way. Gordon says no it shouldn't. How do we know they have | :17:29. | :17:34. | |
had a change of heart? It is not a snap addition to join Isis, so once | :17:35. | :17:38. | |
you've done that coming back shouldn't be an option. Another says | :17:39. | :17:43. | |
Kadiza was a young person, such a waste. Syria is just five hours | :17:44. | :17:48. | |
away, Hewlett should be allowed to come back. Show compassion. Linda | :17:49. | :17:53. | |
says as soon as these people leave the country with the intention of | :17:54. | :17:57. | |
causing death to others, they should be put in prison for life. And this | :17:58. | :18:05. | |
one says people who go with the intent of causing death, they should | :18:06. | :18:10. | |
not be allowed to roam our streets. Thank you Samanthi. When people like | :18:11. | :18:19. | |
that come back here, people don't want them living next door. We can | :18:20. | :18:29. | |
work with the community and if they are finding an issue with it, to | :18:30. | :18:36. | |
reform it. Owen Jones, you are shaking your head It doesn't work. | :18:37. | :18:40. | |
It turns teachers and others into agents of the state. The reason it | :18:41. | :18:46. | |
is counterproductive, one teacher told me of a school of young Muslim | :18:47. | :18:54. | |
girls, they spoke of issues and this was just after Charlie Hebdo, and | :18:55. | :19:00. | |
they didn't bring it up because they felt they would be labelled as | :19:01. | :19:04. | |
extremists and put in prison. People have to be able to freely talk about | :19:05. | :19:08. | |
very uncomfortable opinions and views. My fear is that it makes | :19:09. | :19:13. | |
Muslims feel like the enemy within, a fifth column spied upon. We do | :19:14. | :19:16. | |
need a strategy. I don't think Prevent is it. I do agree that the | :19:17. | :19:21. | |
Prevent strategy of the Government has been counter productive. If | :19:22. | :19:26. | |
anything it has created isolation and more exclusion in the minds of | :19:27. | :19:33. | |
many young people. They feel they are spied on, looked upon badly. The | :19:34. | :19:37. | |
strategy should be inclusive. We need to come together and make this | :19:38. | :19:41. | |
a problem for all of us rather than a Muslim problem, you do with it, we | :19:42. | :19:48. | |
can't deal with it. We need to bring leaders together from all faiths, | :19:49. | :19:59. | |
bring the media together. We need to bring hatred of all natures | :20:00. | :20:04. | |
unacceptable. I think it is important to say that Prevent is | :20:05. | :20:08. | |
about all forms of extremism. About all forms of terrorism. The thing | :20:09. | :20:13. | |
that are being described are not the Prevent strategy. It is a | :20:14. | :20:16. | |
misunderstanding of a lot of people about what Prevent is. As a Muslim I | :20:17. | :20:21. | |
certainly wouldn't be working within Prevent if I felt it was targeting | :20:22. | :20:24. | |
Muslims. One of the most important things that I think we need to do is | :20:25. | :20:30. | |
move away from this language about Prevent targeting Muslims. As Muslim | :20:31. | :20:33. | |
communities we need to take ownership of Prevent and start to | :20:34. | :20:36. | |
understand what the strategy is about. The strategy is very much | :20:37. | :20:40. | |
about safeguarding. It is about protecting communities. It is not | :20:41. | :20:44. | |
about targeting any faith group or religion. Hifsa, thank you. Thank | :20:45. | :20:49. | |
you to all of my panellists as well. We could have gone on for at least | :20:50. | :20:53. | |
another hour. Thank you for your comments. Do keep them coming in. | :20:54. | :21:00. | |
Remembering Bishop Edward Daly, the priest who became | :21:01. | :21:02. | |
His ministry was marked by a total dedication of the people he served. | :21:03. | :21:13. | |
You all know it takes enormous courage to be a peacemaker. | :21:14. | :21:20. | |
Singer Tony Christie has had a string of hit records. | :21:21. | :21:22. | |
But there is one song that he has been defined by and I defy almost | :21:23. | :21:26. | |
We are going to test the crew here. Here I go, please don't leave me | :21:27. | :21:35. | |
hanging... We even got the boom-booms in! I'll | :21:36. | :21:35. | |
do it. Karaoke. I'm up for it. Comedian Peter Kaye took up | :21:36. | :21:49. | |
the anthem and then performed a memorable version with friends | :21:50. | :21:51. | |
which raised a fortune Hardeep Singh Kohli went to meet | :21:52. | :21:53. | |
Tony to talk about that song, Tony, you grew up in South Yorkshire | :21:54. | :22:05. | |
in a mining village. What sort of childhood did you have? Whenever my | :22:06. | :22:12. | |
Irish grandparents came over my dad used to stand me on the chair and he | :22:13. | :22:19. | |
would play the piano and I would sing the hits of the day. He paid me | :22:20. | :22:26. | |
sixpence. It was a good way to make a living. How did Amarillo come | :22:27. | :22:34. | |
about? My manager was in New York and Neil Sedaka, the songwriter, | :22:35. | :22:38. | |
went to his apartment and said I've got a singer in England called Tony | :22:39. | :22:45. | |
Christie, who's had three big histories and we want more material. | :22:46. | :22:50. | |
Neil played a few songs and then played Amarillo. My manager went... | :22:51. | :22:55. | |
That's it! He said, why didn't you play that first? He said, well, it's | :22:56. | :23:00. | |
not finished. He said, what do you mean it's not finished? And he said, | :23:01. | :23:06. | |
I've not got to words to the bit that goes # Sha la la lala la la la. | :23:07. | :23:12. | |
And that's the hit bit. # Sha la la lala la la la. You had this great | :23:13. | :23:18. | |
success in the early '70s and things levelled off a bit for you. I left | :23:19. | :23:25. | |
the UK in 1989, 1990, because nothing was happening here, so I | :23:26. | :23:31. | |
said to my wife, let's sell up. We were living in the Midlands by this | :23:32. | :23:35. | |
time. Let's sell up and go and live in Spain. My son wrack me and said, | :23:36. | :23:43. | |
they want to put out a Best Of album but they said they'll only do it if | :23:44. | :23:47. | |
you come back to the UK to promote it. We got a phone call from Peter | :23:48. | :23:54. | |
Kay's office to say Peter is using Amarillo on Cometic Relief and would | :23:55. | :24:01. | |
I like to be in it. Every less thanly city where I hang my hat... I | :24:02. | :24:06. | |
got the early train in, went in and did my bit on the treadmill, which I | :24:07. | :24:10. | |
thought was a rehearsal. They said, thank you. I said, seniors that it? | :24:11. | :24:17. | |
Yep, thank you. Show me the way to Amarillo, I've been weeping like a | :24:18. | :24:25. | |
willow, crying over Amarillo, and sweet Marie who waits for me. My | :24:26. | :24:30. | |
album was at number three, the middle of a tour, the Friday went it | :24:31. | :24:35. | |
went out on the television, by the Sunday the album had gone to number | :24:36. | :24:39. | |
one and the single, so after 15 years of big completely ignored by | :24:40. | :24:44. | |
my homeland I was suddenly number one in the charts with an album and | :24:45. | :24:48. | |
single. We talked about the good times, but things haven't been plain | :24:49. | :24:52. | |
sailing. There was an incident a few years ago which might have been life | :24:53. | :24:58. | |
changing. I was was in Essen in Germany on a big stadium with other | :24:59. | :25:05. | |
acts and I don't know who was on before me, but they left the big | :25:06. | :25:10. | |
speaker on stage. I ran on stage, hit this big monitor speaker and | :25:11. | :25:14. | |
went flying, landed, I don't know how I landed. I jumped up and | :25:15. | :25:21. | |
carried on as if nothing had happened. Weeks later I got painses | :25:22. | :25:30. | |
in my back and hip. I went for MRI scans and X-rays and he fractured | :25:31. | :25:33. | |
three disks in the bottom of my spine. How did your faith play a | :25:34. | :25:41. | |
part in that period of your life? What you call a lapsed Catholic and | :25:42. | :25:46. | |
I'm more into spirit him now. And that played a part in your healing | :25:47. | :25:52. | |
didn't it? Definitely. One day I was sitting, rocking and crying with | :25:53. | :25:56. | |
pain, the pain killers were not working. My wife said, ask your | :25:57. | :26:03. | |
angels to help you. We know people who are into angels and we believe | :26:04. | :26:08. | |
in angels. You either do or you don't. I sat there and said, angels, | :26:09. | :26:16. | |
please, please help me. Suddenly killers were not working. My wife | :26:17. | :26:19. | |
said, ask your angels to help you. We know people who are into angels | :26:20. | :26:21. | |
and we believe in angels. You either do or you don't. I sat there and | :26:22. | :26:24. | |
said, angels, please, please help me. Suddenly I went into a... I | :26:25. | :26:27. | |
didn't say anything, and my wife said you suddenly got up and I felt | :26:28. | :26:30. | |
something hit me in the back. I went back from an X-ray the next week and | :26:31. | :26:35. | |
they said, it's cured, it's gone back. That was it. My wife and I are | :26:36. | :26:44. | |
very much into angels. # Sha la la lala la la la | :26:45. | :26:52. | |
# Sha la la lala la la la Shall and Marie who waits for me. Do | :26:53. | :26:57. | |
you ever get tired of singing Amarillo? No, it's great. Every DJ I | :26:58. | :27:02. | |
ever meet, the first thing they say is if we are having a bad night and | :27:03. | :27:07. | |
nothing is happening, if we put Amarillo on, the floor is full. It's | :27:08. | :27:17. | |
one of those iconic songs. ALL: # Sha la la lala la la la | :27:18. | :27:26. | |
And Marie who waits for me. I apologise now because that song will | :27:27. | :27:30. | |
be in your head for the rest of the day. | :27:31. | :27:32. | |
It's rare that a religious leader would be described as a "walking | :27:33. | :27:47. | |
But both of those were used this week to describe Northern Ireland's | :27:48. | :27:52. | |
Bishop Edward Daly, who has died at the age of 82. | :27:53. | :27:55. | |
He lived a full life dominated by one defining image, which some | :27:56. | :27:58. | |
More than 1,000 people turned out for Bishop Daly's funeral on | :27:59. | :28:14. | |
Thursday at St Eugene's Cathedral in Derry, where he was praised as a | :28:15. | :28:18. | |
peacemaker. His ministry was marked by a total dedication to the people | :28:19. | :28:25. | |
that he served. His moral courage was evident in his passionate | :28:26. | :28:30. | |
struggle against violence and injustice from all quarters. Bishop | :28:31. | :28:34. | |
Daly will be forever remembered as the piste who awayed the bloodied | :28:35. | :28:44. | |
handkerchief to escort people carrying a dying teenager in 1972. | :28:45. | :28:51. | |
It is one of the enduring images of the Troubles in Northern Ireland. 13 | :28:52. | :28:57. | |
people died that day after British troops opened fire on a civil rights | :28:58. | :29:03. | |
march. March. It became then as Bloody Sunday. 38 years later after | :29:04. | :29:10. | |
an exhaustive inquiry David Cameron described the soldiers' actions as | :29:11. | :29:18. | |
unjustified and unjustifiable, song that Father daily had no doubt about | :29:19. | :29:24. | |
at the time. I was him shot. He was a young boy, about 15. | :29:25. | :29:26. | |
REPORTER: He didn't have a weapon? No, he had nothing. He was just a | :29:27. | :29:31. | |
young boy about 5. He was running. I was running too. Father daily was | :29:32. | :29:38. | |
consecrated Bishop of Derry two years later and brought communities | :29:39. | :29:42. | |
together in Northern Ireland, condemning violence and helping the | :29:43. | :29:44. | |
peace process. So, Bishop Daly clearly made | :29:45. | :29:48. | |
an impact during his life. But how many religious leaders today | :29:49. | :29:50. | |
will be judged to have Do modern religious leaders | :29:51. | :29:53. | |
have any influence? Joining the panel now | :29:54. | :29:56. | |
is Vimalasara Mason-John, an author and chair | :29:57. | :29:59. | |
of the Vancouver Buddhist Centre. And a person who knew Bishop Daly | :30:00. | :30:03. | |
well, journalist Henry McDonald also Good morning. Henry, you interviewed | :30:04. | :30:17. | |
Bishop Daly many times. What type of a man was he? He was a man who was | :30:18. | :30:23. | |
one of the people. A great communicator. Before he was | :30:24. | :30:27. | |
appointed Bishop he was religious affairs correspondent for RTE in the | :30:28. | :30:31. | |
mid 1970s, so she was a journalist as well. He knew about the power of | :30:32. | :30:37. | |
imagery. We saw the iconic image in Derry, 1972. He knew the importance | :30:38. | :30:40. | |
of media and getting the message across. Across. His message was the | :30:41. | :30:45. | |
only way to some of the situation in Northern Ireland is through peaceful | :30:46. | :30:46. | |
politics. In a sense, he succeeded. We showed that moment of him waving | :30:47. | :31:01. | |
that bloodied handkerchief, and the realisation of what he was about as | :31:02. | :31:03. | |
a man. What else defied his career? Moral | :31:04. | :31:10. | |
consistency describes him. He was bitterly critical of state | :31:11. | :31:15. | |
injustices, the heavy handedness of the state security forces. Equally | :31:16. | :31:21. | |
of the IRA campaign, he did not allow IRA funerals in churches with | :31:22. | :31:30. | |
political stunts. He had a consistent line the only | :31:31. | :31:34. | |
way to solve the situation was by people coming together and violence | :31:35. | :31:39. | |
was wrong, immoral and futile and counter-productive. That is what | :31:40. | :31:44. | |
marks his life and work. And he was a great communicator with the | :31:45. | :31:49. | |
people. We talk about Bishop Edward Daly | :31:50. | :31:54. | |
with reverence. Many with fondness. Is there a place for a religious | :31:55. | :31:59. | |
leader to have the same influence? I believe religious leaders should | :32:00. | :32:04. | |
be peacemakers, it takes huge courage. | :32:05. | :32:07. | |
They should be healers of our communities, especially the wrist | :32:08. | :32:11. | |
prevalent in our modern world. Religious leaders should be unified | :32:12. | :32:16. | |
in our divisive world. They should play a role in being moderators. | :32:17. | :32:21. | |
Unfortunately it is not happening enough, because the pressure on them | :32:22. | :32:28. | |
is intense. Material pressure, expectations, 24-hour news does not | :32:29. | :32:30. | |
help. Religious leaders should be given | :32:31. | :32:34. | |
that autonomy, strength and courage to continue. I am an arm, I am | :32:35. | :32:41. | |
supposed to have that evidence, I wish I did. | :32:42. | :32:47. | |
When my accommodation say I is buy them for tomorrow, and thanked me | :32:48. | :32:52. | |
for my sermons. Religion plays a huge role, | :32:53. | :32:58. | |
religious leaders should be agents of that religion, true peacemakers. | :32:59. | :33:02. | |
They are not do enough because some do not even practice what they | :33:03. | :33:08. | |
preach. If we are consistent with our teachings, genuine and honest, | :33:09. | :33:12. | |
we would truly be respected as peacemakers. | :33:13. | :33:16. | |
Is there anyone you could identify today in a similar vein to Bishop | :33:17. | :33:19. | |
Daly? Most definitely the Dalai llama. If | :33:20. | :33:26. | |
you look at the trajectory of his life, in the 1950s, he becomes the | :33:27. | :33:36. | |
leader of Tibet and then exiled in 1959. | :33:37. | :33:41. | |
Nobody knows about Tibet. In 1987, he goes to the human rights | :33:42. | :33:45. | |
commission and gives his 5-point peace plan. It is there were I | :33:46. | :33:51. | |
believe he won the heart of the world. | :33:52. | :33:55. | |
He brought the situation of Tibet to the world, and stated at the core of | :33:56. | :34:03. | |
his plan was a Hindu word for the state of peace and nonviolence. | :34:04. | :34:08. | |
You are nodding? I would also use the Pope, very influential, | :34:09. | :34:12. | |
mobilising thousands of people to take environmental action. It is not | :34:13. | :34:16. | |
just about the popular names. We should look at grassroots where | :34:17. | :34:21. | |
there are so many leaders making a difference, challenging drug | :34:22. | :34:29. | |
addiction, in India helping over sanitation. They are playing a key | :34:30. | :34:32. | |
role, they are inspiring and guiding. | :34:33. | :34:36. | |
Our politicians having more of an influence, should they? | :34:37. | :34:43. | |
I believe elected politicians should take the lead when it comes to | :34:44. | :34:49. | |
political debate within the context of Parliament. As a secularist, I | :34:50. | :34:54. | |
don't believe clerics have the automatic right to sit in the House | :34:55. | :34:58. | |
of Lords, we are the only country in the world outside of Iran put that | :34:59. | :35:01. | |
to happen. As a believer with respect the | :35:02. | :35:10. | |
people, I look at Martin Luther King. And Caldera, who stood up | :35:11. | :35:19. | |
against injustice. Equally, socialism, I see myself as | :35:20. | :35:24. | |
a socialist, in Britain, religious leaders have a role in building the | :35:25. | :35:31. | |
left, Methodism. For me, I believe we should separate church and state, | :35:32. | :35:38. | |
that is good for religion and the state as well. Equally, religious | :35:39. | :35:42. | |
leaders should speak out not least about the injustices that define | :35:43. | :35:47. | |
society, and to support peace, because they are influential and | :35:48. | :35:50. | |
should use that for good. Is there room for a new religious | :35:51. | :35:54. | |
leader? In Dublin, the Archbishop has been | :35:55. | :36:05. | |
forthright. He was sent to clear up the mess caused by the clerical sex | :36:06. | :36:12. | |
abuse in church when institutions. He has built a lot of bridges with | :36:13. | :36:17. | |
victims's organisations. A good example of someone prepared to | :36:18. | :36:23. | |
criticise his own hierarchy for mishandling that all engulfing | :36:24. | :36:30. | |
scandal that shadowed the catholic church's authority. | :36:31. | :36:33. | |
In Belfast, the Unitarian minister Reverend Chris Hudson who is the | :36:34. | :36:41. | |
unofficial Pasteur to the gay community, a much marginalised | :36:42. | :36:47. | |
community. He holds a weekly service for the gay community in South | :36:48. | :36:52. | |
Belfast. There are small and big examples. | :36:53. | :36:55. | |
I don't think religious leaders are being courageous enough, they are | :36:56. | :37:01. | |
being drowned. Take for example every 20 seconds a child dies | :37:02. | :37:05. | |
because of lack of food. Where are the religious leaders saying enough | :37:06. | :37:11. | |
against poverty. In Syria where thousands are being killed. Those | :37:12. | :37:19. | |
being killed in Burma, Palestine, occupational wars. Religious leaders | :37:20. | :37:25. | |
need to come out and become like Jesus, Mohammed, Moses, and say | :37:26. | :37:31. | |
enough is enough, we want equality for all, freedom, rule of law, total | :37:32. | :37:36. | |
freedom of humanity. Many are, they are just not as | :37:37. | :37:40. | |
publicised. The religious leadership is involved | :37:41. | :37:44. | |
at the global strategic level. With the World Bank on discussions on | :37:45. | :37:50. | |
poverty reduction, religious leaders are at the table. And in Unicef. | :37:51. | :37:56. | |
Look at grassroots level. Every 20 seconds a child dies. | :37:57. | :38:03. | |
You are nodding, are they having the impact, to have influence? | :38:04. | :38:07. | |
The biggest impact religious leaders can have is to live their practice | :38:08. | :38:14. | |
that is the biggest impact, to radiate compassion, wisdom. | :38:15. | :38:19. | |
I do want to mention, we heard of Martin Luther King, I want to | :38:20. | :38:30. | |
mention Doctor Mbegka. He had one of the biggest impact on the world, one | :38:31. | :38:37. | |
of the largest ever conversions in one day to Buddhism. That was | :38:38. | :38:50. | |
because he realised all -- he needed a religion to emancipate the mind. | :38:51. | :38:55. | |
He had an impact economic league, and still has. We are addressing how | :38:56. | :39:02. | |
religious leaders can have an impact today, how does he work for you? | :39:03. | :39:10. | |
How does it work for me today? Engaged Buddhism. One of the things | :39:11. | :39:16. | |
I actually do is look at how the Buddhist teachings and mindfulness | :39:17. | :39:19. | |
teachings can be used to overcome addiction. We are living in a world | :39:20. | :39:26. | |
with a lot of hate. We are remembering Bishop Daly now. | :39:27. | :39:33. | |
It is little drops in the ocean making a big impact, just like time | :39:34. | :39:40. | |
and spots make a big fire. Different religious leaders are pouring into | :39:41. | :39:45. | |
tiny drops making a big impact into society. | :39:46. | :39:46. | |
Viewers have been getting in touch. Let's hear some of your | :39:47. | :39:48. | |
reactions from Samanthi. Most people highlighting the lack of | :39:49. | :40:02. | |
interest in religion. Helen says this, de Villiers leaders have | :40:03. | :40:10. | |
influence, only as far as they have integrity. And David says this. | :40:11. | :40:26. | |
But tests says this, religious leeches don't have a big influence | :40:27. | :40:32. | |
these days but could be great at bringing real attention to social | :40:33. | :40:37. | |
problems. Overall, no, but perhaps there is an | :40:38. | :40:43. | |
opportunity. Lots of you were nodding at various | :40:44. | :40:49. | |
points, religion is over in the UK? We are one of the least religious | :40:50. | :40:56. | |
people in the Western world, less than one out of seven attends a | :40:57. | :41:00. | |
religious service. Obviously religious leaders will have far less | :41:01. | :41:06. | |
sway. It is not like anyone is calling for a bar on religious | :41:07. | :41:09. | |
leaders speaking out, I would like far more people to speak out about | :41:10. | :41:14. | |
injustice. In America, you get religious leaders who have a lot to | :41:15. | :41:18. | |
say about gays and guns but not poverty and injustice. Everyone | :41:19. | :41:24. | |
should unite to take on the issues of injustice. | :41:25. | :41:27. | |
I wonder if the issues need to be big and substantial, in the same way | :41:28. | :41:32. | |
we saw Bishop Daly waving that handkerchief, it was a moment that | :41:33. | :41:36. | |
captured the hearts of people. Archbishop well be talking about | :41:37. | :41:41. | |
payday loans. Does it need to be surrounded by circumstance to create | :41:42. | :41:47. | |
a big, influential name? It is not about name but impact, | :41:48. | :41:55. | |
integrity. Honestly. Religion, religious leaders are too shy. They | :41:56. | :42:00. | |
feel they have been banished. I stood for a Parliamentary seat in | :42:01. | :42:04. | |
2010. Even though I am an arm, people asked. I said I'm not going | :42:05. | :42:12. | |
to impose religious values. But I have a role to play in this world -- | :42:13. | :42:23. | |
and Imam. One of the most important thing is I believe people miss is | :42:24. | :42:29. | |
poverty is the biggest crime we see happening and religious leaders must | :42:30. | :42:31. | |
do something. It is wonderful religious leaders | :42:32. | :42:37. | |
come together in a world of interfaith to be one voice and take | :42:38. | :42:41. | |
action together. I want to see more women in religious leadership. | :42:42. | :42:48. | |
That will be on another week. Thanks you very much. | :42:49. | :42:51. | |
Now, let's move on to our final topic for today - money. | :42:52. | :42:54. | |
The Premier League started this weekend and a lot of the talk | :42:55. | :42:59. | |
in the build-up to the big kick-off was about one man. | :43:00. | :43:07. | |
Yes - he's back, along with that promo video. | :43:08. | :43:12. | |
Paul Pogba, who used to play for Manchester United, has returned | :43:13. | :43:14. | |
to Old Trafford for a world record fee of ?89 million. | :43:15. | :43:19. | |
With a salary of reportedly more than ?200,000 a week to go along | :43:20. | :43:22. | |
But has football finally gone over the top? | :43:23. | :43:27. | |
Samanthi's been out to get some views in the North East of England. | :43:28. | :43:37. | |
I am in Newcastle, a football loving city where they once broke a world | :43:38. | :43:43. | |
record by signing Alan Shearer ?15 million. A lot of money then but it | :43:44. | :43:49. | |
may seem small change today. Seaham Red Star on training, let us | :43:50. | :43:53. | |
see what they think of the millions being shelled out in league | :43:54. | :43:56. | |
football. It went crazy the last couple of | :43:57. | :44:01. | |
years in the Premiership. That is football, spend, spend, | :44:02. | :44:06. | |
spend. Sponsorship, it is revenue for the | :44:07. | :44:11. | |
club. Are they getting greedy? | :44:12. | :44:14. | |
They are entitled, the clubs are saying yes, why not? | :44:15. | :44:22. | |
All the best of them, it is a short career. | :44:23. | :44:25. | |
Does it affect your enjoyment as a spectator? How much is a footballer | :44:26. | :44:33. | |
worth being paid? ?200,000 a week? About 10%. | :44:34. | :44:39. | |
If you whisper to me how much you earn a year I will tell you how long | :44:40. | :44:48. | |
it will take you to earn what Paul Pogba earns 2,166 years. 100 years? | :44:49. | :45:00. | |
1,529 years. When you say it like that, money is ridiculous in | :45:01. | :45:04. | |
football. 2,000 years. I think the clubs are overpricing people out of | :45:05. | :45:09. | |
the game now. When I was a young lad, my father took me to the games | :45:10. | :45:14. | |
and it was quite reasonable. To go to a match day now it is ?50 for a | :45:15. | :45:23. | |
ticket. A couple of drinks and it is aed ?100 day. Massively overpriced. | :45:24. | :45:27. | |
Samanthi tackling players from Seaham Red Star. | :45:28. | :45:28. | |
Arsenal manager Arsene Wenger says it's "completely crazy" to pay | :45:29. | :45:31. | |
out the sort of money Pogba has commanded. | :45:32. | :45:33. | |
But others believe it's the market rate and the transfer will attract | :45:34. | :45:35. | |
At the Games in Brazil, there's a different side of sport | :45:36. | :45:44. | |
on show as Britain's Olympians battle for gold. | :45:45. | :45:49. | |
So, we're asking, does football promote greed? | :45:50. | :45:52. | |
Joining the panel is Barry Horne, ex professional footballer | :45:53. | :45:59. | |
And former Chairman of the Professional | :46:00. | :46:04. | |
And re-joining the panel is Nick Ferrari. | :46:05. | :46:08. | |
Can you explain how somebody deserves | :46:09. | :46:09. | |
How is that justified? You can justify it in several ways really. | :46:10. | :46:20. | |
First of all it is the footballers that generate the huge income that | :46:21. | :46:24. | |
goes into the game. Secondly, because of the footballers the clubs | :46:25. | :46:29. | |
can afford it. Knowing is suffering because they're earning this money. | :46:30. | :46:37. | |
Capitalist society, merit oxy, the best players in the best clubs make | :46:38. | :46:41. | |
the best money. Clubs are businesses. They want to make money | :46:42. | :46:46. | |
and grow their brand. To do any of those things you need to best | :46:47. | :46:55. | |
players. But ?89 million? ?200,000. These are figures that people can't | :46:56. | :46:58. | |
comprehend. Paul Pogba is in demand across the world. That's the going | :46:59. | :47:03. | |
rate. Paul Pogba is not to blame for that. That's the going rate. As you | :47:04. | :47:11. | |
come down the tables, I'm a director at Wrexham Football Club. The | :47:12. | :47:14. | |
issues, the problems are all the same. It is just the numbers that | :47:15. | :47:19. | |
change. At the very top they are generating income. Nobody baulks if | :47:20. | :47:24. | |
a movie star is paid ?80 million to make a film or ?100 million to make | :47:25. | :47:30. | |
a film. It's the same thing. Ajmal? I would, I think ?30,000 a day for a | :47:31. | :47:36. | |
footballer. Why would any human being need that amount of money? To | :47:37. | :47:41. | |
do what, to eat, buy a house or car? You would run out of things to do | :47:42. | :47:47. | |
with it. There's a huge amount of poverty in the world. | :47:48. | :47:51. | |
Disproportionate distribution of wealth in the world. It sounds like | :47:52. | :47:56. | |
a mantra for me. I've been to Africa. I picked up a child the | :47:57. | :48:03. | |
other day in Sudan, where the child weighed less than my laptop Andrea | :48:04. | :48:09. | |
that child was five years old, dying of malnutrition. When we have abject | :48:10. | :48:18. | |
poverty in the world and grotesque earn, this causes resentment and | :48:19. | :48:25. | |
agreed. Wenger said this is crazy, this amount of money. I don't think | :48:26. | :48:29. | |
you can control the money. That's dangerous. Both contributors are | :48:30. | :48:35. | |
right. You can't blame Pogba. A team like Manchester United has so many | :48:36. | :48:39. | |
brands, so many other companies affiliated with them. They even have | :48:40. | :48:44. | |
a deal with an Asian motorbike company, and their own wines. He is | :48:45. | :48:48. | |
the hottest of the hot at the moment in football, Pogba, so they will | :48:49. | :48:51. | |
make their money back. It is horrific, the story you just told, | :48:52. | :48:58. | |
but how would Manchester United not buying Pogba make any difference to | :48:59. | :49:07. | |
that child this Sudan. I'm saying if we have a culture not of greed but | :49:08. | :49:13. | |
caring and sharing, a culture of not wanting all for myself but to | :49:14. | :49:18. | |
share... Do you blame football? I'm not blaming anybody. Not Pogba but | :49:19. | :49:24. | |
football. I'm saying football or any other has become the new religion of | :49:25. | :49:29. | |
the world. Football is the religion of the religionless masses of the | :49:30. | :49:34. | |
world. That's a worrying thing. Look at the religious rituals in | :49:35. | :49:38. | |
football. People like to come together, they have rituals, they | :49:39. | :49:41. | |
sing. This is a replacement for religion. For me as a religious | :49:42. | :49:48. | |
leader that's a problem, but that's not the discussion today. | :49:49. | :49:53. | |
Disproportionality cause as problem. Are you willing to share it? There | :49:54. | :49:59. | |
is disproportionality not just the football. There's disproportionate | :50:00. | :50:03. | |
wealth across society. If you want to focus on football, if you are | :50:04. | :50:07. | |
going to make it compulsory that so much money goes to charity or not to | :50:08. | :50:11. | |
football, you've got to do that across the world. Football so global | :50:12. | :50:18. | |
game, so you have to get it in Barcelona... Football is a lucrative | :50:19. | :50:28. | |
business but to me it is beautiful. We mustn't have that disconnect. It | :50:29. | :50:32. | |
is people coming from diverse backgrounds supporting each other | :50:33. | :50:35. | |
with common goals. There's a lot to learn from that. When we see | :50:36. | :50:40. | |
disproportionate figures, it takes away the fan base who pay enormous | :50:41. | :50:47. | |
prices, the kit, just for loyalty. It is a free market. People say | :50:48. | :50:52. | |
tickets are overpriced. A lot of the tickets are affordable. The grounds | :50:53. | :50:56. | |
are full. That tells you that it is not too expensive. Yes the top end | :50:57. | :51:06. | |
tickets at Chelsea and Arsenal. My club Everton just sold 300,000 | :51:07. | :51:13. | |
tickets. That's record. Stoke City, record tickets. The grounds are | :51:14. | :51:19. | |
full. Your point about integration and being a cause for good doesn't | :51:20. | :51:23. | |
get mentioned. I don't want to lose that. It is so important. You are | :51:24. | :51:27. | |
talking about the exposure of football and footballers get, I | :51:28. | :51:31. | |
picked up a tabloid this morning, 25 pageness to Premier League. 10 on | :51:32. | :51:35. | |
the English Football League. Two on cricket. Two on racing and a quarter | :51:36. | :51:40. | |
on rugby league. That tells you how big football is. Your point about it | :51:41. | :51:45. | |
being the religion, yes, I'm with that. And with that comes inevitably | :51:46. | :51:52. | |
criticism, I feel. I think a lot of it is unjustified. Sit right there | :51:53. | :51:58. | |
are two prices if you are selling a player, the English price, inflated, | :51:59. | :52:02. | |
because foreign teams know there is so much money, and then a regular | :52:03. | :52:08. | |
price. If that's true, that's a worry. Yes, but it used to be Italy. | :52:09. | :52:15. | |
Not many English players went to Italy. Italy used to be the richest | :52:16. | :52:24. | |
league. Richard Scudamore, Sky, they have done an amazing job. So if I'm | :52:25. | :52:32. | |
selling a player, I know I can rip an English team off. Rip off or just | :52:33. | :52:39. | |
get a better deal. This conversation, rip-off, agreed, | :52:40. | :52:40. | |
disproportionality. I'm getting very worried. When we were introducing | :52:41. | :52:44. | |
this subject we spoke about the Olympics. Barry, I want to ask you | :52:45. | :52:48. | |
this, we've been passionate about the Olympics, as we should be, and | :52:49. | :52:56. | |
watching our great Team GB hopes getting gold and silverev day, they | :52:57. | :53:00. | |
are not during it for the money. That's what some people in the | :53:01. | :53:04. | |
public see footballers doing it for, as figures to aspire to, and why | :53:05. | :53:09. | |
should she appear to the money whennev got Olympic examples who | :53:10. | :53:14. | |
aren't doing it just for the money. Can we take two separate questions? | :53:15. | :53:20. | |
Yes. Another player has gone to Manchester United this summer. | :53:21. | :53:24. | |
Ibrahimovic. He doesn't need the money. He has more than enough | :53:25. | :53:30. | |
money. He is getting paid, fine. You can't blame him for that. He is | :53:31. | :53:36. | |
proving he is the best, just as the Olympians do. The fact that | :53:37. | :53:41. | |
footballers are able to generate ?5.1 billion of broadcasting revenue | :53:42. | :53:46. | |
means they get paid well. It is no, they are no less determined or | :53:47. | :53:53. | |
committed or no less determined to win, to be fit, to be the best they | :53:54. | :53:59. | |
can to win trophies. The Olympians, we are all inspired, all in awe of | :54:00. | :54:03. | |
them, but a lot of them get paid very handsomely. With new | :54:04. | :54:09. | |
sponsorship deals as well, and advertising deals. | :54:10. | :54:11. | |
Samanthi, tell us what our viewers are saying? | :54:12. | :54:15. | |
Some people are saying the spend isn't morally justifiable but that's | :54:16. | :54:21. | |
the nature of popular sport, and saying while there is an audience | :54:22. | :54:27. | |
willing to pay for ticket prices and TV subscriptions, the clubs will do | :54:28. | :54:32. | |
what they can to secure talent. David says the market is distorted | :54:33. | :54:36. | |
by TV money but it is nonsense to suggest that moral are in question | :54:37. | :54:42. | |
here. Alan says no, the spend is not morally justifiable but if people | :54:43. | :54:46. | |
are willing to pay inflated prices to watch them, the clubs will take | :54:47. | :54:50. | |
it from them. A text here says football clubs in the UK don't spend | :54:51. | :54:54. | |
enough on home-grown players. That's why we don't do well in Europe and | :54:55. | :54:58. | |
the World Cup. Gordon says football used to be a working class game, but | :54:59. | :55:04. | |
the average worker can't afford tickets for themselves and their | :55:05. | :55:08. | |
families because of the price of players. | :55:09. | :55:09. | |
Morality came out there. I think having more money doesn't guarantee | :55:10. | :55:22. | |
performance. As we've seen in the Iceland match. Barry? The hunger and | :55:23. | :55:31. | |
the thirst to win. Hunger and the first to win. Hunger and the thirst | :55:32. | :55:39. | |
the win equals in the world today a lot of greed and poverty. Our | :55:40. | :55:44. | |
children, are they aspiring to become footballers and famous or to | :55:45. | :55:49. | |
use their brain and become somebody? Maybe then this is the problem, the | :55:50. | :55:54. | |
image of football ers. Nick, you said these guys want to win. And | :55:55. | :56:00. | |
that message perhaps doesn't come across and is overshadowed by the | :56:01. | :56:06. | |
money. I thought I covered that by saying Ibrahimovic who is paid | :56:07. | :56:12. | |
?200,000 a week. He has gone there to prove he is the best player in | :56:13. | :56:16. | |
the world. To win trophies. He is 34. He is physically, as are all | :56:17. | :56:23. | |
footballers and athletes, poverty is not caused by football. I'm sorry. | :56:24. | :56:27. | |
I'm not seeing that. Thank you so much. It's been an enlightening | :56:28. | :56:33. | |
discussion. That's just about all | :56:34. | :56:35. | |
from us for today. Many thanks to all our guests | :56:36. | :56:36. | |
and to you for taking part. We've all been rejoicing in our | :56:37. | :56:39. | |
triumphs in Rio. Mo Farah winning gold, and Jessica | :56:40. | :56:48. | |
Ennis hill picking up silver this the heptathlon. | :56:49. | :56:49. | |
It's brought back magic memories for a group of volunteers | :56:50. | :56:51. | |
They've kept that London spirit alive - by singing. | :56:52. | :56:54. | |
And here is the Game Makers Choir with their version of Snow Patrol's | :56:55. | :56:57. | |
# You've been the only thing that's right | :56:58. | :57:21. | |
# I understand why you can't raise your voice to say | :57:22. | :58:46. |