Browse content similar to Episode 1. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Welcome to a new series of Sunday Morning Live. | :00:08. | :00:09. | |
On today's programme: As investigations and recriminations | :00:10. | :00:14. | |
continue into the London tower block fire, | :00:15. | :00:16. | |
local resident, singer and broadcaster Cerys Matthews | :00:17. | :00:18. | |
gives us a personal view of the effect on her community. | :00:19. | :00:24. | |
We are very close. We can see the tower. It is our neighbour. | :00:25. | :00:30. | |
Also on the show: In memory of Jo Cox. | :00:31. | :00:33. | |
This weekend more than 100,000 people | :00:34. | :00:35. | |
across the UK are joining in the Great Get Together. | :00:36. | :00:37. | |
Jo's sister Kim tells us what her family are hoping to achieve. | :00:38. | :00:40. | |
One of the things that drives us all, I think, is what Jo wanted us | :00:41. | :00:50. | |
to do and try for something positive to come out what happens is right up | :00:51. | :00:52. | |
there as what she would want. Tim Farron quits because he can't | :00:53. | :00:55. | |
reconcile his Christian faith We ask can you mix | :00:56. | :00:58. | |
politics with religion? And let me introduce | :00:59. | :01:01. | |
you to another new face like me to Sunday Morning Live - | :01:02. | :01:04. | |
Emma Barnett. Throughout today's programme | :01:05. | :01:06. | |
we want to hear your views on all of our topics and also how | :01:07. | :01:11. | |
you are celebrating the Great Get Together | :01:12. | :01:14. | |
in memory of Jo Cox. You can contact us and share photos | :01:15. | :01:16. | |
through Facebook and Twitter. Don't forget to use | :01:17. | :01:18. | |
the hashtag #bbcsml. Or text SML followed | :01:19. | :01:22. | |
by your message to 60011. Texts are charged at your | :01:23. | :01:24. | |
standard message rate. Email us at | :01:25. | :01:26. | |
[email protected]. However you choose to get in touch, | :01:27. | :01:30. | |
please don't forget to include your name so I can get you involved | :01:31. | :01:33. | |
in our discussions. And we'll have this inspiring story | :01:34. | :01:38. | |
for you that you may We'll be meeting Ben Carpenter, | :01:39. | :01:41. | |
a single man who has adopted four children, | :01:42. | :01:44. | |
all with special needs. People say the children are very | :01:45. | :01:53. | |
lucky to have you but I don't see it like that. I am very lucky to have | :01:54. | :01:55. | |
the children. The dreadful fire at Grenfell Tower | :01:56. | :02:05. | |
has shocked us all. Now the grief of the residents | :02:06. | :02:10. | |
has turned to anger as they demand answers to how | :02:11. | :02:12. | |
the disaster happened. Trauma has gripped the area | :02:13. | :02:15. | |
in West London, while the community has rallied in support | :02:16. | :02:18. | |
of those affected. We asked one local resident, | :02:19. | :02:20. | |
singer and broadcaster Cerys Matthews, to give her | :02:21. | :02:23. | |
impressions of how it's We live in what is known as Notting | :02:24. | :02:40. | |
Dale, neighbour to the more famous and affluent Notting Hill, and we | :02:41. | :02:44. | |
live very close. We can see the tower, our neighbour. What I | :02:45. | :02:47. | |
remember of the night was the helicopter noise was relentless. | :02:48. | :02:50. | |
There was screaming and banging and the sounds of police shouting. We | :02:51. | :02:54. | |
realised something really bad was happening. So I rushed to the back | :02:55. | :03:00. | |
windows, and that is where we saw the most horrific sight. The most | :03:01. | :03:08. | |
traumatising, desperate site that you can imagine. No one here can | :03:09. | :03:16. | |
forget that terrible night. I met fellow locals and parents Yasmina | :03:17. | :03:18. | |
Siadatan you to talk about that and where we go from here. -- Yaz and | :03:19. | :03:30. | |
Tanya. It is hard because when you start processing it, you know there | :03:31. | :03:35. | |
are families that have been hit and people that we don't know have lost | :03:36. | :03:39. | |
everything. There is a feeling of hopelessness. I find it quite hard | :03:40. | :03:46. | |
to believe that we can be here, in a wonderful city like London, in 2017, | :03:47. | :03:54. | |
and things have got so bad that the city behind us didn't have adequate | :03:55. | :04:01. | |
fire regulations in place. When I am hearing how much things have been | :04:02. | :04:04. | |
mentioned in the past, that angers me, to know that people have been | :04:05. | :04:08. | |
trying for so long to get their voice heard. We have had the most | :04:09. | :04:14. | |
beautiful blue skies as a backdrop to something that is horrific. | :04:15. | :04:18. | |
Anyone who has ever come to my house knows the grand belltower because it | :04:19. | :04:23. | |
stands in the skyline. -- the Grenfell Tower. I will never be able | :04:24. | :04:31. | |
to look out of the window in the same way again. I am beginning to | :04:32. | :04:35. | |
wonder how we are going to move forward from here. It is all in the | :04:36. | :04:39. | |
papers. In a couple of weeks it will not be such big headlines. We have | :04:40. | :04:45. | |
got to keep it up there for those victims and for the people that are | :04:46. | :04:49. | |
homeless. We have got to make sure that we are fighting for them and | :04:50. | :04:53. | |
that their voices are kept heard, because I don't see it being done by | :04:54. | :04:58. | |
anyone else. You were recently voted in as a school governor. Do you know | :04:59. | :05:06. | |
what kind of action the deputy head took for the children? The deputy | :05:07. | :05:09. | |
head was very proactive and saying that the children were coming to her | :05:10. | :05:13. | |
and saying that they wanted to do something, anything. So the next day | :05:14. | :05:17. | |
she said we will have a fundraising event. It is traumatising for | :05:18. | :05:21. | |
children that young to be able to see something that is so difficult | :05:22. | :05:28. | |
even for us to comprehend. It was an inferno in front of our eyes. It is | :05:29. | :05:31. | |
difficult to explain to the children. From the school we have | :05:32. | :05:38. | |
had a two page leaflet trying to help the parents help the children | :05:39. | :05:42. | |
understand. You can't sugar-coat it for them when it is on their | :05:43. | :05:44. | |
doorstep. It is not like something you can see our menus and you can | :05:45. | :05:49. | |
sleep over it. We walk past it on the way to school every day and they | :05:50. | :05:57. | |
see the posters. We have seen a bighearted community pulling | :05:58. | :06:00. | |
together over the last few days. What we need to do as the population | :06:01. | :06:03. | |
is to make sure that this story stays alive in tribute to those | :06:04. | :06:08. | |
affected. Make sure the regulations get put into place. An independent | :06:09. | :06:13. | |
inquiry gets opened. And we cannot allow the system to fail the people | :06:14. | :06:17. | |
of the UK in this catastrophic way ever, ever again. | :06:18. | :06:24. | |
Cerys Matthews with her personal report | :06:25. | :06:25. | |
The Prime Minister has said the initial support on the ground after | :06:26. | :06:33. | |
the fire was not good enough but has announced a ?5 million emergency | :06:34. | :06:34. | |
fund. Reverend Michael Long, | :06:35. | :06:36. | |
the minister in charge one of the many faith communities | :06:37. | :06:40. | |
in the area which have been handling Cerys touched on it in her piece, | :06:41. | :06:54. | |
the anger. It must have been a difficult week for you. Have you | :06:55. | :06:58. | |
sensed the anger because you have been there every day? Yes, the anger | :06:59. | :07:01. | |
has different dimensions. The anger about how the fire could be allowed | :07:02. | :07:05. | |
to happen, the anger at response to the tragedy on the ground, and | :07:06. | :07:09. | |
certainly we have seen that outside the building, people talking about | :07:10. | :07:13. | |
it. Many of our volunteers have expressed that as well. You talk | :07:14. | :07:16. | |
about the volunteers. There has been an amazing grassroots movement. Have | :07:17. | :07:21. | |
you felt overwhelmed? Have people been overwhelmed by the amount of | :07:22. | :07:24. | |
things that have been given and there is no way to organise it? | :07:25. | :07:28. | |
Indeed. There are many lessons to be learned. We have been overwhelmed | :07:29. | :07:32. | |
physically and emotionally. People walking around the area, people are | :07:33. | :07:36. | |
shattered. They haven't slept, hardly eaten, they are utterly | :07:37. | :07:40. | |
drained at the moment. I am sure people are talking to you about the | :07:41. | :07:44. | |
bigger questions and faith. Does it affect your face when you see | :07:45. | :07:50. | |
something so terrible? It affects me to be part of such a traumatic | :07:51. | :07:54. | |
community event, even though many others, the emergency services, | :07:55. | :07:57. | |
other faith communities, have been so involved and more directly | :07:58. | :08:02. | |
involved in actually supporting victims of this appalling disaster. | :08:03. | :08:08. | |
In terms of faith, it chokes me. It doesn't mean I lose my faith. -- it | :08:09. | :08:19. | |
shakes me. We heard a lot about the children in that piece. What can we | :08:20. | :08:26. | |
do for the healing process the children and adults as a faith | :08:27. | :08:31. | |
group? I think there will be a role for many years in the local | :08:32. | :08:35. | |
community. Our children are looking out on a building they have seen and | :08:36. | :08:40. | |
they have seen scenes that nobody should ever witness. The faith | :08:41. | :08:50. | |
communities, partly because Degen -- partly the togetherness. What has | :08:51. | :08:55. | |
been very difficult for me has been walking away from the sight and | :08:56. | :08:59. | |
hearing the noise and the laughter on Portobello road, but that has got | :09:00. | :09:02. | |
to continue as well. That is going to be part of it as well. There will | :09:03. | :09:06. | |
be different ways in which the community needs to draw together and | :09:07. | :09:18. | |
have in the end not only peace but also joined in the people that they | :09:19. | :09:22. | |
are. -- but also joy. Thank you. Still to come on Sunday | :09:23. | :09:34. | |
Morning Live: Parents' legal battle with doctors | :09:35. | :09:36. | |
over their child's future. This weekend has been | :09:37. | :09:38. | |
one of celebration and togetherness as thousands of people have gathered | :09:39. | :09:40. | |
all around the UK to take part It's all in memory of Jo Cox, | :09:41. | :09:43. | |
the MP murdered a year ago this week The aim is to build on Jo's | :09:44. | :09:51. | |
view that there's more I've been talking to Jo's | :09:52. | :09:56. | |
sister Kim Leadbeater, who still has vivid memories | :09:57. | :10:02. | |
of the day she lost her One year on, if I can ask, when you | :10:03. | :10:15. | |
think back to that day, what comes to mind? Jo's husband Brendan rang | :10:16. | :10:22. | |
me and said that Jo has been attacked. Don't panic. You just need | :10:23. | :10:27. | |
to go to the hospital. I was like, fine. What is really bizarre is that | :10:28. | :10:30. | |
I knew straightaway that it wasn't good. I don't know if that is the | :10:31. | :10:36. | |
sister think will stop I don't know. I knew straightaway and we got to | :10:37. | :10:41. | |
the hospital and we found out my worst fears but my instinctive fears | :10:42. | :10:47. | |
were correct. The following days are all a blur. I don't have many clear | :10:48. | :10:54. | |
memories. I think some of that has been a way of coping. Things were | :10:55. | :11:01. | |
being filed and shut away. I think there is a lot of that that I still | :11:02. | :11:05. | |
haven't dealt with and I will need to deal with at some point. 48 hours | :11:06. | :11:10. | |
later you did this speech which I have re-watched and watched and I | :11:11. | :11:14. | |
cannot imagine how you managed to do that. Your mum and dad were behind | :11:15. | :11:19. | |
you. I am going to speak formally but I want to start by saying thank | :11:20. | :11:24. | |
you. This is unbelievable, unbelievable. Do you remember | :11:25. | :11:28. | |
standing there? Not really. I remember there being lots and lots | :11:29. | :11:32. | |
of cameras and shaking. Being very nervous. But knowing that I had to | :11:33. | :11:41. | |
do it, I had to do it for Jo and our family to say thank you. Over the | :11:42. | :11:45. | |
past 48 hours, people have not been silent. They have been vocal and | :11:46. | :11:49. | |
passionate and they have spoken from the heart with genuine emotion and | :11:50. | :11:53. | |
no hidden agendas. Jo would have loved it. Losing Jo was very | :11:54. | :12:02. | |
personal for us, but losing what Jo stood for resonated with so many | :12:03. | :12:07. | |
people, locally, nationally, internationally. There are some | :12:08. | :12:11. | |
things in life you should never have to do. Last night I had to go and | :12:12. | :12:16. | |
identify my sister's body. One of the things that you said was that | :12:17. | :12:21. | |
you had to identify her body. Somebody had to do it. Brendan | :12:22. | :12:25. | |
wasn't here. Nor did I want him to have to do it. But to be honest, | :12:26. | :12:32. | |
that memory is not a bad memory for me because Jo was beautiful and very | :12:33. | :12:37. | |
peaceful. I think it must be so much harder for the witnesses who saw the | :12:38. | :12:43. | |
attack. On the streets. A tiny little village, a lovely market | :12:44. | :12:49. | |
town. Do you go past there? Yes, I do, and I am determined that I will | :12:50. | :12:55. | |
do and I will continue to. What was it like growing up together? We had | :12:56. | :13:00. | |
a great childhood. We did everything together. Brownies. BMX bikes. I | :13:01. | :13:05. | |
think a lot of Jo's values, the values that I share, come from our | :13:06. | :13:11. | |
parents. We were not brought up to see race, age, colour, creed, | :13:12. | :13:16. | |
sexuality, gender. We were just brought up to see people. Where does | :13:17. | :13:20. | |
that come from? Those are values that people often associate with a | :13:21. | :13:25. | |
form of face. We did go to church a bit when we were younger but I don't | :13:26. | :13:32. | |
follow a particular religion. I have faith, but in people, and without | :13:33. | :13:36. | |
putting a particular name on it. We were brought up to be people | :13:37. | :13:41. | |
centred. When was the last time you saw her? I saw Jo the week before | :13:42. | :13:45. | |
she was killed on the Thursday evening and she was campaigning on | :13:46. | :13:49. | |
the EU referendum, and it was classic Jo. She came to our house | :13:50. | :13:54. | |
and I lent her some clothes, so that John bottoms and a body, and we | :13:55. | :14:05. | |
trotted -- some pyjama bottoms and a hoodie. We chatted about a few | :14:06. | :14:08. | |
things and then I took her home. She said I will give you the hoodie back | :14:09. | :14:13. | |
and I said no, next time. There never was a next time. I just | :14:14. | :14:18. | |
remember her snuggling up on my couch with my hoodie on, just being | :14:19. | :14:23. | |
adorably cute and without the bad bone in her body. That is what makes | :14:24. | :14:28. | |
it utterly heartbreaking that somebody so good, who would have | :14:29. | :14:33. | |
done so much more good in the world, could just be taken away. | :14:34. | :14:41. | |
We are living in, though, very, very strange times, very scary times, | :14:42. | :14:51. | |
three terrorist attacks within months, when you saw news of those | :14:52. | :14:53. | |
attacks, it can't have been easy? No. Those families have just been | :14:54. | :15:02. | |
ripped apart, the victims and their families, their lives will never be | :15:03. | :15:05. | |
the same again, and we have lived that. It has changed everything for | :15:06. | :15:17. | |
ever. What would you say to people now, you have got the wristband | :15:18. | :15:25. | |
which is quoting Jo's maiden speech... As I travel around the | :15:26. | :15:32. | |
constituency, I realise we are far more united and have far more in | :15:33. | :15:39. | |
common than that which divides us... Since Jo was murdered, I have been | :15:40. | :15:43. | |
inundated with support from people with different faiths, different | :15:44. | :15:45. | |
walks of life, things like, where you are brought up, who you pray to, | :15:46. | :15:51. | |
those things are incidental. The majority of people care about | :15:52. | :15:54. | |
others. Is that what you are hoping to achieve this weekend, with | :15:55. | :15:58. | |
thousands of people getting together, I'm sure you could not | :15:59. | :16:02. | |
have imagined it would get this big? No, it has been amazing, it has been | :16:03. | :16:07. | |
Brendan's brainchild to make something out of what happened, we | :16:08. | :16:10. | |
had no idea it would be embraced as it has been. It is about coming | :16:11. | :16:14. | |
together for the common good. What do you think Jo would have made of | :16:15. | :16:20. | |
all of this? She would be laughing her socks off, she would also be | :16:21. | :16:24. | |
very, very proud, one thing which drives us all I think is, what Jo | :16:25. | :16:31. | |
would want us to do and trying for something positive to come out of | :16:32. | :16:34. | |
what has happened, that is what she would want. Kim, thank you so much | :16:35. | :16:41. | |
for sharing those memories and those thoughts. | :16:42. | :16:51. | |
Earlier, we heard about a community united in grief and anger after the | :16:52. | :16:55. | |
tower block fire in London. But let's look at the wider | :16:56. | :17:00. | |
picture in the UK. After three terrorist attacks | :17:01. | :17:02. | |
in as many months and immigration a key election issue, | :17:03. | :17:05. | |
are our communities more Joining the panel now | :17:06. | :17:07. | |
are Sarfraz Manzoor, Jill Rutter from the think | :17:08. | :17:10. | |
tank British Future, Neil Wallis, former deputy editor | :17:11. | :17:14. | |
of the News of the World, and Haras Rafiq, chief executive of the | :17:15. | :17:17. | |
Quilliam Foundation. Boosting starting with you, Sarfraz, | :17:18. | :17:31. | |
it has been very eventful year, the elections, Brexit, the tragic | :17:32. | :17:34. | |
events, are we more united than divided? It depends what we are | :17:35. | :17:39. | |
talking about exactly in terms of being divided. I think in terms of | :17:40. | :17:43. | |
religion, faith, ethnicity, there are pockets of the country which | :17:44. | :17:46. | |
feel like they are separate from the rest of the country, but I don't | :17:47. | :17:49. | |
think that is necessarily the whole of the picture. I grew up in | :17:50. | :17:59. | |
lieutenant, and there are parts of that which definitely feel divided. | :18:00. | :18:02. | |
But when we look at the Grenfell Tower, that is a community which is | :18:03. | :18:06. | |
divided from the very, very which neighbours only yards away, they are | :18:07. | :18:11. | |
not divided by ethnicity, they are divided by class. Sometimes we can | :18:12. | :18:16. | |
overemphasise faith and ethnicity as our dividing things, but often it is | :18:17. | :18:24. | |
about class as well. Is it just scaremongering? No. I think there is | :18:25. | :18:31. | |
a truth, I have spent a lot of time travelling around this country, | :18:32. | :18:34. | |
working and personally lived in many different areas. The truth is, there | :18:35. | :18:39. | |
is a serious issue in this country of divide between communities that | :18:40. | :18:43. | |
choose to remain separate. And the vital word in that is choose. And | :18:44. | :18:49. | |
that is where we need to move, the attitude needs to change within | :18:50. | :18:52. | |
those communities, to say, we will come out. Until that happens, I'm | :18:53. | :19:00. | |
afraid we will remain divided. Sarfraz, they choose to remain | :19:01. | :19:05. | |
divided? Yeah, I grew up in Luton in a really poor part, and I have just | :19:06. | :19:10. | |
done a big piece for the Sunday Times Magazine, going to old, the | :19:11. | :19:14. | |
thing is, I don't think anybody chooses to live in a crappy | :19:15. | :19:18. | |
terrorist street, if they could, they would live in a much nicer | :19:19. | :19:23. | |
house. So I think this is about economics as well. -- terrorist | :19:24. | :19:30. | |
street. As soon as some Asians or non-white people go, the white | :19:31. | :19:33. | |
people hugger off as well. So you can't just make it just about | :19:34. | :19:37. | |
choice. You can't integrate if people keep moving out as well. | :19:38. | :19:43. | |
Haras, has multiculturalism failed? I think aspects of it have. I think | :19:44. | :19:49. | |
there has been an aspect of trying to promote people's differences | :19:50. | :19:53. | |
rather than actually trying to promote an on the I am, if you like, | :19:54. | :19:56. | |
one identity. There should be more integration, and I think this is one | :19:57. | :20:01. | |
aspect. It is not just people choosing, it is able actually | :20:02. | :20:05. | |
actively telling people, you're different. You mentioned the | :20:06. | :20:09. | |
terrorist attacks, if you look at the things which are affecting us | :20:10. | :20:13. | |
right now, we have what I call a triple threat, we have our liberal | :20:14. | :20:17. | |
secular democracy under threat, we have the far left telling us there | :20:18. | :20:22. | |
is nothing to see here, we have the far right telling us it is all about | :20:23. | :20:26. | |
faith, it is all Islam, it is Islamists. As opposed to some people | :20:27. | :20:32. | |
saying they have divine inspiration from above - and we have seen this | :20:33. | :20:40. | |
polarisation. So, Jill is it religion, race, or is it the | :20:41. | :20:43. | |
economic divide? It is a whole lot of things mapped onto each other. | :20:44. | :20:48. | |
And it is very different in different parts of the country. | :20:49. | :20:52. | |
There are integration issues in East Anglia, where you've got people from | :20:53. | :20:59. | |
Eastern Europe concentrated in particular parts of the towns and | :21:00. | :21:03. | |
cities, often not speaking English. We haven't as yet had an integration | :21:04. | :21:11. | |
strategy in this country. There has been no such thing at a national | :21:12. | :21:16. | |
level and then fermented locally. I think we need to think much more | :21:17. | :21:22. | |
about what central government, city mayors, local government and | :21:23. | :21:25. | |
communities actually do. I do agree with one thing, I wrote in the piece | :21:26. | :21:30. | |
that you have to try and have a space between the Tim Howard and | :21:31. | :21:34. | |
blaming. You can't just lame, it's all about those communities... If | :21:35. | :21:40. | |
you just say that there are some issues, you can't just keep saying, | :21:41. | :21:47. | |
we are victims, either. You talked about poor people with a little | :21:48. | :21:51. | |
backyard and a little terraced house - well, the white people in Halifax, | :21:52. | :21:56. | |
in Huddersfield, in all of these communities, live in exactly the | :21:57. | :22:00. | |
same circumstances. The issue surely is that people either want to move | :22:01. | :22:05. | |
outwards, assimilate into the greater community, or... I heard a | :22:06. | :22:13. | |
very intelligent commentator talking about... She is a mixed-race lady, | :22:14. | :22:17. | |
talking about how her mother proudly still does not speak English. That | :22:18. | :22:24. | |
has to be a disaster. You have been getting in touch at home. Emma, what | :22:25. | :22:29. | |
have people been saying? If you want to join the conversation, the | :22:30. | :22:36. | |
hashtag is #bbcsml. This one says, the average person in the UK does | :22:37. | :22:39. | |
not live in a community. Dreadful events such as we have seen ring out | :22:40. | :22:44. | |
the best of community life for a few days before returning to apathy. | :22:45. | :22:47. | |
Doreen says on Facebook after the terrorist tragedy in Manchester and | :22:48. | :22:53. | |
in London, there was no division. People came together in support. | :22:54. | :22:57. | |
However, maybe there are powers using this anger and grief for | :22:58. | :23:01. | |
political gain. This one says, we are going through the toughest time | :23:02. | :23:04. | |
in terms of security and integration, I think we need to come | :23:05. | :23:07. | |
out of our comfort zone and reach out to others regardless of what we | :23:08. | :23:10. | |
voted for and where we came from. Humanity is the biggest religion. | :23:11. | :23:15. | |
And this one says - the country will only be divided if we let the media | :23:16. | :23:20. | |
divide us. We all just want to have a useful life. And finally this one | :23:21. | :23:25. | |
- we live in a country where we care more about the choices other people | :23:26. | :23:30. | |
make, and not actually our own. We should stand together in hardship | :23:31. | :23:34. | |
and troubled times and not fight amongst ourselves. We are joined now | :23:35. | :23:41. | |
by Roxy Legane, who is from Reclaim, an organisation which helps Gallup | :23:42. | :23:48. | |
bench leadership. I knew you work with working-class youth, do they | :23:49. | :23:52. | |
think we are a united country at the moment? Yeah, so we work with | :23:53. | :23:55. | |
working-class young people from across Greater Manchester. And they | :23:56. | :23:59. | |
feel in their communities that they are living in areas which are very | :24:00. | :24:03. | |
united, resilient, supportive of each other. They come together as | :24:04. | :24:11. | |
can his from across different religions, backgrounds, ethnicities. | :24:12. | :24:14. | |
And as a collective, they feel united and they respect that the | :24:15. | :24:18. | |
challenges they may face might be different iced on those things but | :24:19. | :24:22. | |
they unite iced on the fact that they are working-class and they are | :24:23. | :24:26. | |
facing inequality. What about the wider community, do they feel | :24:27. | :24:32. | |
divided from them? In terms of the bigger picture, the message which | :24:33. | :24:34. | |
comes through continuously from our young people is that the people they | :24:35. | :24:38. | |
feel most divided from our our political leaders. Wasn't it always | :24:39. | :24:49. | |
that way? Young people have always said, they don't represent me, how | :24:50. | :24:52. | |
is it different now? I think our young people feel disconnected is | :24:53. | :24:56. | |
due to their class. They see political leaders who come from | :24:57. | :24:59. | |
communities that are nothing like there's, and they are speaking and | :25:00. | :25:04. | |
making decisions for them and for their lives, despite the fact that | :25:05. | :25:08. | |
they have never had the same experience. They see it time and | :25:09. | :25:12. | |
time again, and they are not listened to until there is a | :25:13. | :25:16. | |
political conversation where I may be a leader requires a conversation | :25:17. | :25:19. | |
for their own benefit. So, people feel very disconnected, but they are | :25:20. | :25:25. | |
certainly feeling that right now in our current society. But we saw so | :25:26. | :25:30. | |
many people turning out to vote, young people have now got social | :25:31. | :25:32. | |
media, you could argue they have never had bigger voices, so what do | :25:33. | :25:38. | |
you actually want to see change? We also saw the largest number of | :25:39. | :25:41. | |
people from ethnic minorities and women going into the Houses of | :25:42. | :25:45. | |
Parliament from the latest election? We work with young people under the | :25:46. | :25:49. | |
age of 18, so they do not have the choice to be able to go out and vote | :25:50. | :25:57. | |
in the same way. For them, they want to see political leaders come to | :25:58. | :26:02. | |
them not just when there is a conversation around the corner, but | :26:03. | :26:04. | |
consistently, because they value their voices, in changing the | :26:05. | :26:10. | |
society around them, and that young people below the age of 18 | :26:11. | :26:13. | |
understand what is needed for young people. And that is what they want | :26:14. | :26:18. | |
to see change. They want to be valued as experts in young people. | :26:19. | :26:23. | |
Sean, they want their voices heard, we hope they are getting in touch | :26:24. | :26:28. | |
with us this morning? You were shaking your head through that, | :26:29. | :26:32. | |
Haras, is it about class and poverty, we talk about places like | :26:33. | :26:36. | |
Hackney? The class issues have always been here in the UK. A couple | :26:37. | :26:43. | |
of things I want to pick up on, one reason I was shaking my head was, | :26:44. | :26:48. | |
we're still living in denial and victim blaming and blaming somebody | :26:49. | :26:53. | |
else for the problem. It is not the responsibility of our politicians if | :26:54. | :26:57. | |
in civil society, people are not mixing with each other. As civil | :26:58. | :27:05. | |
society but we need to take on the challenge if we are actually seeing | :27:06. | :27:09. | |
somebody as the other, all we are seeing a problem, we need to tackle | :27:10. | :27:14. | |
it. So who is responsible? I don't I enter the idea of victimhood but | :27:15. | :27:23. | |
here is the thing, if you are going to a school which is 99% Muslim, how | :27:24. | :27:28. | |
do you solve that body that has got to be about catchment areas, that | :27:29. | :27:31. | |
has got to be about faith schools, how do you solve it? Everybody has | :27:32. | :27:38. | |
responsibility, as an individual, we have responsibility to learn | :27:39. | :27:41. | |
English, our local authorities have responsibility in terms of catchment | :27:42. | :27:48. | |
areas, where there is segregation and national government has a | :27:49. | :27:50. | |
responsibility. We can all do things. Neil? I think that is | :27:51. | :27:58. | |
entirely our problem. We have very absolute issue here. You talk about | :27:59. | :28:04. | |
99% ethnicity in a school, that's because those people are | :28:05. | :28:06. | |
deliberately choosing to live in that area, and not going... You say | :28:07. | :28:15. | |
you have been there. Well, so have I, I have organised coverage of | :28:16. | :28:25. | |
these things. Do you want an intelligent discussion or not? Is | :28:26. | :28:31. | |
that your paper?! This is part of the problem. The point being, what | :28:32. | :28:38. | |
you have here is, multiculturalism was thought to be a good idea at the | :28:39. | :28:42. | |
time, and it was a brave idea, it was a warm and cuddly idea, but it | :28:43. | :28:46. | |
hasn't worked. And we are reaping this now. I take your point, it is | :28:47. | :28:52. | |
not about Islam, it is about this political ideology, but where do | :28:53. | :28:56. | |
they come from? They come from very specific rockets of areas. That is | :28:57. | :29:02. | |
very well-documented. How do you tackle that? It is a good question, | :29:03. | :29:05. | |
and I know you're chomping at the bit, but time is against us, I'm | :29:06. | :29:07. | |
afraid. Let's find out what has been going | :29:08. | :29:22. | |
on with The Great Get Together. People have been joining them all | :29:23. | :29:25. | |
over the place. The Archbishop of your summer John Sentamu, got | :29:26. | :29:33. | |
involved at his local event. Andy Thorn French tweeted this picture of | :29:34. | :29:38. | |
herself ready for The Great Get Together. | :29:39. | :29:46. | |
Now a chance to meet a man who has a remarkable story to tell. | :29:47. | :29:49. | |
He's shown drive and determination to achieve a lifetime ambition | :29:50. | :29:51. | |
to take on a task that would daunt many people. | :29:52. | :29:54. | |
Then Carpenter is a man fulfilling a dream. He lives amongst the | :29:55. | :30:05. | |
beautiful countryside of Yorkshire. Hello. What a fantastic spot you | :30:06. | :30:10. | |
have got. He is lucky enough to work from home. He has a whole menagerie | :30:11. | :30:16. | |
of animals in his garden. But what has really made his dream come true | :30:17. | :30:25. | |
is his family. Jack, aged nine. Ruby, six. Lilley, five. Joseph, 22 | :30:26. | :30:36. | |
months. He has adopted all four children, quite a family when you | :30:37. | :30:41. | |
consider he is only 33 years old and single. Four children would be a | :30:42. | :30:44. | |
handful for any parent but it is even more challenging for Ben | :30:45. | :30:50. | |
because the children he chose to adopt have special needs. Jack is | :30:51. | :30:56. | |
autistic with OCD. Ruby is visually and hearing impaired. Lily is | :30:57. | :30:59. | |
profoundly deaf and visually impaired. Joseph has Downs syndrome. | :31:00. | :31:04. | |
People say the children are very lucky to have you but I don't see | :31:05. | :31:08. | |
that. I say I am very lucky to have the children. There are amount of | :31:09. | :31:11. | |
get up and go is just marvellous to see. What kind of family did you | :31:12. | :31:22. | |
grow up in? I grew up in a very religious family. My dad being a | :31:23. | :31:26. | |
vicar. It was a very loving family. Always involved in the church and | :31:27. | :31:31. | |
giving back to people. You started out as a carer in your life. Why | :31:32. | :31:36. | |
wasn't that enough? Why did you need to adopt? It was just a piece of the | :31:37. | :31:40. | |
jigsaw missing. I knew there was something else that I needed to | :31:41. | :31:46. | |
fulfil that need, that urging me to become a father. What made you adopt | :31:47. | :31:53. | |
children with disabilities? Children with additional needs are always | :31:54. | :31:57. | |
overlooked within the care system. And I knew that. I knew it was what | :31:58. | :32:04. | |
I wanted to do and the avenue I wanted to choose. When Ben first | :32:05. | :32:08. | |
contacted his local council about adoption, he didn't exactly fit the | :32:09. | :32:12. | |
average profile. Going back ten years ago, a young 21-year-old | :32:13. | :32:20. | |
single gay male was unheard of, if you like. I thought it was not going | :32:21. | :32:30. | |
to happen. To be told you have got unanimous decision and | :32:31. | :32:34. | |
congratulations, you are going to be a father, for me it was almost that | :32:35. | :32:43. | |
experience of giving birth. I didn't know who my child was going to be. I | :32:44. | :32:48. | |
just knew that my child was out there. And along came Jack, bringing | :32:49. | :32:52. | |
Ben face to face with the everyday reality of fatherhood. Can I see | :32:53. | :32:57. | |
your tooth? Did it really come out? Let me look. Look at this tooth. | :32:58. | :33:06. | |
Where do we need to put that tonight? Under my pillow! What was | :33:07. | :33:11. | |
it like when you were finally accepted and finally allowed to | :33:12. | :33:14. | |
become a father? It is a very funny feeling and something I hear a lot | :33:15. | :33:19. | |
from adopters. There is not an instant love there. It was only | :33:20. | :33:22. | |
three weeks later that Jack fell over and he really hurt his leg. You | :33:23. | :33:27. | |
can remember that feeling that my child had heard himself. And this | :33:28. | :33:33. | |
instant gush of love just came from nowhere. From then on it has grown | :33:34. | :33:38. | |
and grown and his love has grown with mine. Our love has grown as a | :33:39. | :33:46. | |
family. Daddy is the best daddy in the world. He really likes me. I | :33:47. | :33:54. | |
don't like you. I love you! Despite the complex needs of the children, | :33:55. | :34:02. | |
they are all thriving. Lily's disabilities are quite complex. She | :34:03. | :34:07. | |
is missing the radius bone in her arms. She was a sorry little girl in | :34:08. | :34:12. | |
many ways, in a wheelchair, constantly hooked up to a feeding | :34:13. | :34:19. | |
machine, 24/7. Now she is a fun, outgoing child with a real zest for | :34:20. | :34:26. | |
life. Lily is visually impaired. She is hearing-impaired. She is a very I | :34:27. | :34:32. | |
can do character and she is a fighter, she really is. You want | :34:33. | :34:40. | |
some help? OK. All right, darling. We can all have a go. What is this? | :34:41. | :34:49. | |
Danger! What is it? Dangerous. You sign to her if you want to talk to | :34:50. | :34:54. | |
her. Can you teach me? How do you say hello? Hello. And that is | :34:55. | :35:02. | |
goodbye. You are very patient, aren't you? If the children ask you | :35:03. | :35:11. | |
why haven't we got a family with a mum and dad like our other friends, | :35:12. | :35:16. | |
what do you say? I don't think there is such thing as a stereotypical | :35:17. | :35:21. | |
family any more. I know children with two mothers, two fathers, and | :35:22. | :35:25. | |
yes, you will get people who believe children should be brought up with a | :35:26. | :35:32. | |
mum and dad but my answer to that is if the lovers there and the | :35:33. | :35:35. | |
stability is there, that is what the child once and is how a child will | :35:36. | :35:43. | |
flourish. -- if the love is there, that is what the child wants. Ben | :35:44. | :35:53. | |
has won a champion of the year award. But he has no intention of | :35:54. | :36:04. | |
taking it easy. I will continue and probably adopt more children. Ben | :36:05. | :36:11. | |
Carpenter. For Father's Day. Well, if you spoke to Tim Farron, | :36:12. | :36:16. | |
the answer would appear to be no. He resigned from his job | :36:17. | :36:20. | |
as leader of the Liberal Democrat party this week and this | :36:21. | :36:23. | |
is what he had to say. To live as a committed Christian and | :36:24. | :36:28. | |
live faithfully by the Bible's cheating has felt impossible for me. | :36:29. | :36:30. | |
-- the Bible's teaching. Although Mr Farron said | :36:31. | :36:34. | |
that he supported equal marriage and gay rights, | :36:35. | :36:36. | |
he faced criticism during the election campaign | :36:37. | :36:38. | |
for avoiding questions Joining us now from our | :36:39. | :36:40. | |
studio in Exeter is Ann Widdecombe, former | :36:41. | :36:43. | |
Conservative government minister who converted from C of E | :36:44. | :36:44. | |
to Catholicism whilst And with me in the | :36:45. | :36:47. | |
studio is Evan Harris a former MP who was president | :36:48. | :36:50. | |
of the Liberal Democrats' Good morning to you both. Tim Farron | :36:51. | :37:00. | |
decided he could not continue to live as a Christian and a political | :37:01. | :37:04. | |
leader. Is it time to accept there is no place for religion in public | :37:05. | :37:09. | |
life? I wouldn't say that and I certainly wouldn't accept that. Tim | :37:10. | :37:12. | |
Farron did have particular difficulties because of the party | :37:13. | :37:18. | |
that he was leading. But what really worries me about this controversy is | :37:19. | :37:23. | |
that he voted for gay marriage, he didn't want to deny anybody else | :37:24. | :37:29. | |
their rights, but he was denied his right to think and hold the view is | :37:30. | :37:33. | |
that he had, to the extent that he couldn't really even feel confident | :37:34. | :37:37. | |
in expressing them. In a truly free society, we should be able to be | :37:38. | :37:43. | |
free to think as we will, and once you start trying to control thought, | :37:44. | :37:47. | |
and I say again that Tim Farron voted one way but he may have | :37:48. | :37:54. | |
thought another, when you try and control thought, that is not a free | :37:55. | :37:59. | |
society and not a free party. As it become hard over the years to | :38:00. | :38:03. | |
express your religious views because of the opposition to expressing | :38:04. | :38:07. | |
religious views in the political sphere? I think undeniably it has | :38:08. | :38:13. | |
become harder. When I first entered Parliament in 1987, it was perfectly | :38:14. | :38:17. | |
normal to state your face and say why you are doing something. You | :38:18. | :38:23. | |
didn't have to deny it at all. Then it was regarded as rather | :38:24. | :38:25. | |
embarrassing to be a serious Christian. And now people regard it | :38:26. | :38:31. | |
as somewhat odd. That was why Tim Farron was put in a very difficult | :38:32. | :38:35. | |
position when he was asked if something was a sin. The population | :38:36. | :38:39. | |
are so theologically illiterate that most people don't understand what is | :38:40. | :38:43. | |
meant by sin and they would have thought it was unique condemnation | :38:44. | :38:47. | |
or beginning the descent into hell or something. Tim was very careful | :38:48. | :38:53. | |
about that but it is the sort of problem that Christians face. But of | :38:54. | :38:55. | |
course you can still be a Christian and a politician but you have got to | :38:56. | :38:59. | |
be brave and you have got to say what you think. I think if Tim had | :39:00. | :39:04. | |
been a bit braver and had prevaricated a bit less, the problem | :39:05. | :39:12. | |
might have been resolved at an earlier stage. She says it is | :39:13. | :39:14. | |
becoming embarrassing. Is tolerance suffering in the name of equality | :39:15. | :39:19. | |
and gay rights? I agree with her that it is very important that | :39:20. | :39:22. | |
people have freedom of religious thought and freedom to express those | :39:23. | :39:25. | |
religious thoughts, within the very broad limits of ensuring they are | :39:26. | :39:28. | |
not inciting hatred with threatening language. I think there has been a | :39:29. | :39:37. | |
swing towards society, not the law, condemning people even when they are | :39:38. | :39:40. | |
not breaking the law for expressing their views. I would but rather have | :39:41. | :39:43. | |
politicians expressing their views sincerely than behind the scenes, | :39:44. | :39:51. | |
having dealings with religious leaders and putting things into law | :39:52. | :39:54. | |
without being transparent. Letters be clear about Tim Farron. It seems | :39:55. | :39:57. | |
to me as a party activist that the problem he had was not with me and | :39:58. | :40:03. | |
people like me who are not religious and secular, and whether things are | :40:04. | :40:08. | |
sinful, because that doesn't matter. I don't believe in heaven or hell. | :40:09. | :40:13. | |
He is a political leader. How can it not matter? It did matter to other | :40:14. | :40:17. | |
Christians who are liberal. The people who have criticised him | :40:18. | :40:21. | |
publicly that I have seen our liberal Christians, gay Christians, | :40:22. | :40:24. | |
and it matters to them that their comrade and leader thinks that they | :40:25. | :40:29. | |
are in some way sinful. There is a battle and it is a big battle within | :40:30. | :40:34. | |
the church now. I have got to say that in 1987 when Ann came into | :40:35. | :40:39. | |
Parliament, you could be sent to prison for having consensual adult | :40:40. | :40:45. | |
gay sex. Section 28, which Ann kept voting to keep meant that children | :40:46. | :40:49. | |
in school were told that homosexuality was wrong. I think | :40:50. | :40:55. | |
that if we are worried about the minority suffering, there is still a | :40:56. | :40:58. | |
problem for gay rights greater than the problem there is for Christians | :40:59. | :41:03. | |
feeling suppressed. Things have got better in his eyes. You have never | :41:04. | :41:07. | |
hidden from expressing your religious views, have you? I | :41:08. | :41:13. | |
certainly haven't. I would take issue over one thing. He said the | :41:14. | :41:15. | |
pressure is coming from society rather than law. The bakers wouldn't | :41:16. | :41:24. | |
think that. That case encapsulates what has gone wrong. I can't imagine | :41:25. | :41:27. | |
anybody would ever agree that you would say to a homosexual I am not | :41:28. | :41:33. | |
going to give you a cake, sell you a cake, because you are homosexual. | :41:34. | :41:38. | |
But now things have got to such a slave each -- have got to such a | :41:39. | :41:46. | |
stage that if there is a slogan on the cake which you disagree to, then | :41:47. | :41:52. | |
in law you cannot produce that. We don't want to get into the case of | :41:53. | :41:59. | |
the bakers. It happened in Northern Ireland. The key distinction is | :42:00. | :42:04. | |
discrimination. We are not going to get into individual cases. That was | :42:05. | :42:07. | |
in Northern Ireland, company Padua broken the law when they fail to | :42:08. | :42:12. | |
decorate a case with a pro-gay marriage. Top people are getting in | :42:13. | :42:19. | |
touch. Rich says modern society in the UK is a vast mixture of all | :42:20. | :42:24. | |
faiths and politics should be faith free. | :42:25. | :42:43. | |
Tim Farron did not say that he would change the law in any way. That is a | :42:44. | :42:48. | |
lame's view on religion and politics. -- Elaine's view. And you | :42:49. | :42:58. | |
can get in touch. Tomorrow judges at the European | :42:59. | :43:05. | |
Court of Human Rights will meet to decide the future of a ten month | :43:06. | :43:11. | |
old baby on a life support machine at London's Great | :43:12. | :43:15. | |
Ormond Street Hospital. The child, Charlie Gard, | :43:16. | :43:18. | |
has been in intensive care since October last year and has been | :43:19. | :43:21. | |
at the centre of a legal battle Charlie Gard was born on the 4th of | :43:22. | :43:33. | |
August, 2016, with a rare inherited disease that causes severe brain | :43:34. | :43:37. | |
damage. Charlie is deaf and cannot breathe or eat unaided. Charlie's | :43:38. | :43:45. | |
parents have been in a legal battle with doctors overextending Charlie's | :43:46. | :43:48. | |
life and taking him to America to receive experimental nucleoside | :43:49. | :43:53. | |
treatment. On the 8th of June this year they found out that the Supreme | :43:54. | :43:56. | |
Court had rejected their appeal. The judge concluded that the prospect of | :43:57. | :44:02. | |
the nucleoside treatment having any benefit is close to zero. We have | :44:03. | :44:06. | |
had to stomach the fact that they don't want to do the treatment here. | :44:07. | :44:10. | |
OK, we don't agree with that but we have to accept that. The fact that | :44:11. | :44:14. | |
they are blocking us from taking him to another hospital in the world | :44:15. | :44:19. | |
with one of the leading experts in this area, I can't to this day get | :44:20. | :44:27. | |
my head round that. The parents have now taken Charlie's case to the | :44:28. | :44:30. | |
European Court of Human Rights and have raised over ?1.3 million to pay | :44:31. | :44:35. | |
for his care in the United States. Great Ormond Street, who have been | :44:36. | :44:39. | |
looking after Charlie, has said their first responsibility is to put | :44:40. | :44:42. | |
the interests of the child first and foremost. And that it is in | :44:43. | :44:48. | |
Charlie's best interests to die with dignity. Connie Yates posted this | :44:49. | :44:51. | |
photo of Charlie with his eyes open on her Facebook page saying the | :44:52. | :44:53. | |
picture speaks a thousand words. This is deeply personal for his | :44:54. | :45:06. | |
parents, but it raises wider issues. Should we leave it in the hands of | :45:07. | :45:09. | |
medical experts, or should the law have the final say average I'm | :45:10. | :45:15. | |
joined now by Dr Ravi Jayaram, a medical doctor and TV presenter. | :45:16. | :45:17. | |
Author and broadcaster Rosie Millard. And Charles Foster, a | :45:18. | :45:33. | |
medical law barrister. Good morning to you all. There has been a massive | :45:34. | :45:36. | |
interest in this case, but should the parents have the final say? I | :45:37. | :45:43. | |
think nothing is black and white. In reality, these decisions are working | :45:44. | :45:47. | |
in shades of grey and managing uncertainty. Charlie is a little boy | :45:48. | :45:53. | |
with a genetic condition which means his body can't use lies energy | :45:54. | :45:56. | |
properly and his organs don't work. The long-term outlook is not good, | :45:57. | :46:00. | |
he's being kept alive by technology, so he has machines breathing for him | :46:01. | :46:06. | |
and doing his feeding for him. The feeling from the doctors at Great | :46:07. | :46:09. | |
Ormond Street, who are not falls, is that the chance of recovery is | :46:10. | :46:13. | |
virtually nil. There is a potential treatment which is parents have | :46:14. | :46:16. | |
identified which might at best stop the progression of the disease for a | :46:17. | :46:20. | |
short period of time. And the question here is, is that in the | :46:21. | :46:24. | |
best interests of Charlie in the long run? Who should make the | :46:25. | :46:28. | |
decision? Ideally there should be a collaborative decision between the | :46:29. | :46:31. | |
health care professionals and the parents. In my own experience, this | :46:32. | :46:37. | |
can take time. It appears that the relationship has broken down to such | :46:38. | :46:41. | |
an extent between the health care professionals and the parents that | :46:42. | :46:44. | |
common ground can't be found, and in that situation, there really is no | :46:45. | :46:49. | |
other way other than following the legal route. What makes judges | :46:50. | :46:54. | |
qualified to make this decision? They're human beings with families, | :46:55. | :46:58. | |
with feelings, they also know what previous judges have said about what | :46:59. | :47:02. | |
is the interest means, but also, they've got the time to sit and | :47:03. | :47:08. | |
listen to lots of expert opinion, they've got time to listen to the | :47:09. | :47:13. | |
parents. They can approach these enormously emotionally charged | :47:14. | :47:16. | |
decisions with a degree of leisure which often isn't present in the | :47:17. | :47:23. | |
clinical coalface, where these decisions are often made. Rosie | :47:24. | :47:28. | |
Millard, should it be how she is, should it be lawyers? This is a | :47:29. | :47:33. | |
horrendous thing and my heart goes out to Charlie's parents and the | :47:34. | :47:37. | |
doctors looking after him, and to Charlie. There is no winner in this | :47:38. | :47:43. | |
situation. By the time it gets up to the human quarter rights, that is an | :47:44. | :47:48. | |
enormous thing. I think the trouble is, I grew up in a medical family, | :47:49. | :47:53. | |
all my siblings, my parents are doctors. I can remember a time when | :47:54. | :47:59. | |
doctors were like God, they decided, they have the knowledge, they had | :48:00. | :48:03. | |
the mystery, as it were and they made the decision, again, with the | :48:04. | :48:11. | |
best motives. They weren't malign about it. But now, we have the | :48:12. | :48:17. | |
internet, we have social media, we have an enormous amount of | :48:18. | :48:19. | |
information out there, which parents can access, and Charlie's parents | :48:20. | :48:27. | |
have accessed and found that there is a therapy in America, and they | :48:28. | :48:31. | |
have raised ?1.5 million, they have got a huge campaign online. So that | :48:32. | :48:36. | |
makes the whole thing very, very difficult, because it has become a | :48:37. | :48:40. | |
massive campaign, with newspapers and programmes like this discussing | :48:41. | :48:45. | |
it. Shouldn't we just trust the doctors, they know what they're | :48:46. | :48:48. | |
talking about, don't they, Neil? Very often, yes. Very often they do | :48:49. | :48:55. | |
the right thing. Sometimes they don't. Rosie was completely right, | :48:56. | :49:00. | |
everybody loses in this situation. The problem is, you tend to lose | :49:01. | :49:03. | |
sight of the centre of this story, which is this little baby. I'm | :49:04. | :49:09. | |
afraid on this occasion, I certainly don't believe doctors are gods, I | :49:10. | :49:14. | |
don't think they come actors that. They've been very helpful to me in | :49:15. | :49:18. | |
my life, but I think it had to be taken outside the emotional cauldron | :49:19. | :49:22. | |
that this has become, with entrenched parties. And I do believe | :49:23. | :49:31. | |
that the answer was to take it to the neutral, thoughtful people who | :49:32. | :49:34. | |
are going to make the best judgment for Charlie. We have to think also | :49:35. | :49:42. | |
about, what is it going to do to this poor baby, to take him to | :49:43. | :49:46. | |
America? Precisely. We do not know what he is suffering. What have you | :49:47. | :49:52. | |
got for us, Emma? Well, we have got some responses coming in. If you | :49:53. | :49:57. | |
want to get in touch, you can do so via #bbcsml. I'm also going to speak | :49:58. | :50:03. | |
to a journalist, Charmian Evans, who lost her child at five years old and | :50:04. | :50:08. | |
faced an agonising decision. Good morning. Can you tell us what | :50:09. | :50:11. | |
happened to you and your family? Well, my son was born perfectly | :50:12. | :50:16. | |
normal, and then when he was about four and a half months old, he | :50:17. | :50:20. | |
stopped breathing, he was a near miss cot death and he became | :50:21. | :50:25. | |
massively brain-damaged, was to fate, he was fitting regularly, I | :50:26. | :50:30. | |
used to have to manually evacuate his bowels, he couldn't move, he | :50:31. | :50:34. | |
couldn't talk, he could see and he could hear, we think. But beyond | :50:35. | :50:39. | |
that, he really had a very poor quality-of-life. We made it as best | :50:40. | :50:43. | |
we could for the short time that we had him. He died when he was five | :50:44. | :50:46. | |
and a half, and at the end of his life, actually, we did decide that | :50:47. | :50:51. | |
we didn't want any medical intervention, should he get any | :50:52. | :50:54. | |
chest infections, which he did, that's what he died of in the end. | :50:55. | :51:00. | |
And I feel really with the Gard family, and Mitre ten Cup really | :51:01. | :51:03. | |
goes out to them, I feel very much with the Gards that we've got a | :51:04. | :51:10. | |
similar situation in that I think that when my son was about eight | :51:11. | :51:14. | |
months old, about the same age as little Charlie now, I really didn't | :51:15. | :51:18. | |
feel that I wanted to take on board what they were trying to tell me | :51:19. | :51:23. | |
about his condition. Because I think that I was almost cherry-pick in the | :51:24. | :51:27. | |
information, because I felt that he was going to buck the system. And I | :51:28. | :51:31. | |
can see that's where the parents are now. But, you know, the difference | :51:32. | :51:37. | |
is that as time went on, we realised that there was going to be no hope | :51:38. | :51:47. | |
for Guy, he was never going to grow old, he was never going to have any | :51:48. | :51:51. | |
dignity as an adult. I do worry a lot for the Gards that they're | :51:52. | :51:56. | |
following this case in America, rightly so, every family fights for | :51:57. | :52:00. | |
their children, it is what makes you a good parent, but what I would like | :52:01. | :52:03. | |
to say is that if this little boy does go over to American, and he | :52:04. | :52:10. | |
does have this sort of treatment, there's such a very, very he's | :52:11. | :52:15. | |
chance that it might help him. The boy in America is having 12 | :52:16. | :52:20. | |
treatments day, and that is untenable, to think of that giving | :52:21. | :52:25. | |
any quality of life to a child with kidney problems, heart problems, who | :52:26. | :52:29. | |
is fitting. And what happens if this little boy is made slightly better, | :52:30. | :52:36. | |
just enough to...? Wouldn't you take that chance, I know you have been in | :52:37. | :52:40. | |
this situation, but people will be saying, wouldn't you do anything you | :52:41. | :52:44. | |
could to try and save your child's life doubly well, yes, of course I | :52:45. | :52:49. | |
did when my son was taken into intensive care, when he was four and | :52:50. | :52:54. | |
a half months old. Because we did not know what the prognosis would | :52:55. | :52:58. | |
be. But there are so many things wrong with little Charlie, he's | :52:59. | :53:04. | |
always going to be brain-damaged, he has got kidney problems, he's got | :53:05. | :53:08. | |
heart problems, he's fitting regularly. He is a living death, | :53:09. | :53:13. | |
he's not having any quality-of-life, and he never will have | :53:14. | :53:17. | |
quality-of-life. As I say, if this mitochondrial treatment that has | :53:18. | :53:20. | |
been trying on mice with some success and is being try down | :53:21. | :53:24. | |
several people in the United States, and none of these people are as bad | :53:25. | :53:28. | |
as Charlie, if this does have some quality in improving his life, what | :53:29. | :53:35. | |
is this little boy going to do? Is he suddenly going to start feeling | :53:36. | :53:39. | |
more pain, is he going to start feeling aware of the bleakness of | :53:40. | :53:42. | |
his life? I'm really sorry to have to say this, but I just worry that, | :53:43. | :53:49. | |
who is this little boy being kept alive for? What is the point of it | :53:50. | :53:52. | |
all in the end? Thank you very much for sharing that with us. Emma, such | :53:53. | :54:02. | |
a difficult story, let's talk to Dr Ravi - have you ever come to a | :54:03. | :54:06. | |
situation where you disagree with parents? I have been lucky enough, | :54:07. | :54:10. | |
when it has got to discussing end of life care, when eventually, we have | :54:11. | :54:14. | |
come to a collaborative agreement of what we feel is the way forward. I | :54:15. | :54:17. | |
am not saying the right way or the wrong way, because you never know. I | :54:18. | :54:22. | |
think it is important to realise that this is a difficult decision | :54:23. | :54:26. | |
all-round. I think with Charlie, the important thing is, what are you | :54:27. | :54:29. | |
trying to achieve? This is an experiment will treatment which at | :54:30. | :54:35. | |
best may well on his life. It will not improve his quality-of-life. The | :54:36. | :54:38. | |
doctors at Great Ormond Street feel that from the point of view of how | :54:39. | :54:42. | |
his brain and body functions, things aren't going to improve. He's stuck | :54:43. | :54:51. | |
on the end of the -- a ventilator, with machines keeping him alive. I | :54:52. | :54:54. | |
can understand why the parents would want to do everything to keep their | :54:55. | :54:58. | |
child alive. But from Charlie's point of view, what are we trying to | :54:59. | :55:02. | |
achieve? It might make it worse. It might, but there's also risks in | :55:03. | :55:07. | |
transporting a child across to America. The other thing which I | :55:08. | :55:12. | |
think is important here, it is being portrayed in the media as the poor | :55:13. | :55:16. | |
parents versus the medical establishment, who are heartless, | :55:17. | :55:20. | |
but actually these decisions are difficult for everybody involved. | :55:21. | :55:23. | |
Briefly, what lessons can be learned from this? These cases are | :55:24. | :55:29. | |
enormously difficult, enormously heart-rending but they are holistic | :55:30. | :55:36. | |
determinations. The clinicians will be the experts on prognosis. | :55:37. | :55:39. | |
Everybody's voice will have to be listened to. Almost all of these | :55:40. | :55:44. | |
decisions, thank Widnes, I made outside of a court room by the kind | :55:45. | :55:48. | |
of consensus which it is usually possible to sort it out with. | :55:49. | :55:53. | |
Occasionally, unfortunately, it does have to come to court. And it is | :55:54. | :55:58. | |
usually a terrible job, in cutting through this. They hate doing it, | :55:59. | :56:06. | |
these tiny number of cases are the ones they do not like, but thank | :56:07. | :56:10. | |
goodness they're there to do it. Thank you very much indeed, all of | :56:11. | :56:12. | |
you. That's nearly all | :56:13. | :56:16. | |
from us for this week. Many thanks to all our guests | :56:17. | :56:19. | |
and for your contributions too. Emma will be continuing | :56:20. | :56:21. | |
the conversation online. I'll be on Facebook live | :56:22. | :56:23. | |
talking to Dr Ravi Jayaram about the Charlie Gard case | :56:24. | :56:25. | |
and putting your questions to him. You can contact us | :56:26. | :56:30. | |
@bbcsundaymorninglive We'll leave you with singers | :56:31. | :56:35. | |
from Kensington Temple, a church near the devastated | :56:36. | :56:39. | |
Glenfell Tower in London. They're here to pay tribute to those | :56:40. | :56:42. | |
who died and remember those who are injured | :56:43. | :56:46. | |
and those who grieve. # When I am down and my soul, so | :56:47. | :57:05. | |
weary # When troubles come | :57:06. | :57:29. | |
# # Until you come and sit awhile with | :57:30. | :57:31. | |
me # You raise me up | :57:32. | :57:51. | |
# I am strong when I am on your shoulders | :57:52. | :57:51. | |
# You raise me up | :57:52. | :58:04. | |
# You raise me up to more than I # You raise me up, | :58:05. | :58:22. | |
# You raise me up to walk on stormy seas | :58:23. | :58:27. | |
# I am strong when I am on your shoulders | :58:28. | :58:33. | |
# You raise me up to more than I can be | :58:34. | :58:39. | |
# I am strong when I am on your shoulders | :58:40. | :58:57. |