Episode 1 Sunday Morning Live


Episode 1

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Welcome to a new series of Sunday Morning Live.

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On today's programme: As investigations and recriminations

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continue into the London tower block fire,

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local resident, singer and broadcaster Cerys Matthews

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gives us a personal view of the effect on her community.

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We are very close. We can see the tower. It is our neighbour.

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Also on the show: In memory of Jo Cox.

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This weekend more than 100,000 people

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across the UK are joining in the Great Get Together.

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Jo's sister Kim tells us what her family are hoping to achieve.

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One of the things that drives us all, I think, is what Jo wanted us

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to do and try for something positive to come out what happens is right up

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there as what she would want. Tim Farron quits because he can't

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reconcile his Christian faith We ask can you mix

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politics with religion? And let me introduce

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you to another new face like me to Sunday Morning Live -

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Emma Barnett. Throughout today's programme

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we want to hear your views on all of our topics and also how

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you are celebrating the Great Get Together

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in memory of Jo Cox. You can contact us and share photos

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through Facebook and Twitter. Don't forget to use

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the hashtag #bbcsml. Or text SML followed

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by your message to 60011. Texts are charged at your

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standard message rate. Email us at

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[email protected]. However you choose to get in touch,

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please don't forget to include your name so I can get you involved

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in our discussions. And we'll have this inspiring story

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for you that you may We'll be meeting Ben Carpenter,

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a single man who has adopted four children,

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all with special needs. People say the children are very

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lucky to have you but I don't see it like that. I am very lucky to have

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the children. The dreadful fire at Grenfell Tower

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has shocked us all. Now the grief of the residents

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has turned to anger as they demand answers to how

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the disaster happened. Trauma has gripped the area

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in West London, while the community has rallied in support

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of those affected. We asked one local resident,

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singer and broadcaster Cerys Matthews, to give her

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impressions of how it's We live in what is known as Notting

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Dale, neighbour to the more famous and affluent Notting Hill, and we

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live very close. We can see the tower, our neighbour. What I

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remember of the night was the helicopter noise was relentless.

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There was screaming and banging and the sounds of police shouting. We

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realised something really bad was happening. So I rushed to the back

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windows, and that is where we saw the most horrific sight. The most

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traumatising, desperate site that you can imagine. No one here can

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forget that terrible night. I met fellow locals and parents Yasmina

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Siadatan you to talk about that and where we go from here. -- Yaz and

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Tanya. It is hard because when you start processing it, you know there

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are families that have been hit and people that we don't know have lost

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everything. There is a feeling of hopelessness. I find it quite hard

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to believe that we can be here, in a wonderful city like London, in 2017,

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and things have got so bad that the city behind us didn't have adequate

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fire regulations in place. When I am hearing how much things have been

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mentioned in the past, that angers me, to know that people have been

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trying for so long to get their voice heard. We have had the most

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beautiful blue skies as a backdrop to something that is horrific.

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Anyone who has ever come to my house knows the grand belltower because it

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stands in the skyline. -- the Grenfell Tower. I will never be able

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to look out of the window in the same way again. I am beginning to

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wonder how we are going to move forward from here. It is all in the

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papers. In a couple of weeks it will not be such big headlines. We have

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got to keep it up there for those victims and for the people that are

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homeless. We have got to make sure that we are fighting for them and

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that their voices are kept heard, because I don't see it being done by

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anyone else. You were recently voted in as a school governor. Do you know

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what kind of action the deputy head took for the children? The deputy

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head was very proactive and saying that the children were coming to her

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and saying that they wanted to do something, anything. So the next day

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she said we will have a fundraising event. It is traumatising for

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children that young to be able to see something that is so difficult

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even for us to comprehend. It was an inferno in front of our eyes. It is

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difficult to explain to the children. From the school we have

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had a two page leaflet trying to help the parents help the children

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understand. You can't sugar-coat it for them when it is on their

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doorstep. It is not like something you can see our menus and you can

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sleep over it. We walk past it on the way to school every day and they

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see the posters. We have seen a bighearted community pulling

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together over the last few days. What we need to do as the population

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is to make sure that this story stays alive in tribute to those

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affected. Make sure the regulations get put into place. An independent

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inquiry gets opened. And we cannot allow the system to fail the people

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of the UK in this catastrophic way ever, ever again.

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Cerys Matthews with her personal report

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The Prime Minister has said the initial support on the ground after

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the fire was not good enough but has announced a ?5 million emergency

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fund. Reverend Michael Long,

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the minister in charge one of the many faith communities

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in the area which have been handling Cerys touched on it in her piece,

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the anger. It must have been a difficult week for you. Have you

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sensed the anger because you have been there every day? Yes, the anger

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has different dimensions. The anger about how the fire could be allowed

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to happen, the anger at response to the tragedy on the ground, and

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certainly we have seen that outside the building, people talking about

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it. Many of our volunteers have expressed that as well. You talk

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about the volunteers. There has been an amazing grassroots movement. Have

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you felt overwhelmed? Have people been overwhelmed by the amount of

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things that have been given and there is no way to organise it?

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Indeed. There are many lessons to be learned. We have been overwhelmed

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physically and emotionally. People walking around the area, people are

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shattered. They haven't slept, hardly eaten, they are utterly

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drained at the moment. I am sure people are talking to you about the

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bigger questions and faith. Does it affect your face when you see

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something so terrible? It affects me to be part of such a traumatic

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community event, even though many others, the emergency services,

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other faith communities, have been so involved and more directly

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involved in actually supporting victims of this appalling disaster.

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In terms of faith, it chokes me. It doesn't mean I lose my faith. -- it

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shakes me. We heard a lot about the children in that piece. What can we

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do for the healing process the children and adults as a faith

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group? I think there will be a role for many years in the local

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community. Our children are looking out on a building they have seen and

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they have seen scenes that nobody should ever witness. The faith

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communities, partly because Degen -- partly the togetherness. What has

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been very difficult for me has been walking away from the sight and

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hearing the noise and the laughter on Portobello road, but that has got

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to continue as well. That is going to be part of it as well. There will

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be different ways in which the community needs to draw together and

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have in the end not only peace but also joined in the people that they

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are. -- but also joy. Thank you. Still to come on Sunday

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Morning Live: Parents' legal battle with doctors

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over their child's future. This weekend has been

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one of celebration and togetherness as thousands of people have gathered

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all around the UK to take part It's all in memory of Jo Cox,

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the MP murdered a year ago this week The aim is to build on Jo's

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view that there's more I've been talking to Jo's

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sister Kim Leadbeater, who still has vivid memories

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of the day she lost her One year on, if I can ask, when you

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think back to that day, what comes to mind? Jo's husband Brendan rang

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me and said that Jo has been attacked. Don't panic. You just need

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to go to the hospital. I was like, fine. What is really bizarre is that

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I knew straightaway that it wasn't good. I don't know if that is the

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sister think will stop I don't know. I knew straightaway and we got to

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the hospital and we found out my worst fears but my instinctive fears

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were correct. The following days are all a blur. I don't have many clear

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memories. I think some of that has been a way of coping. Things were

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being filed and shut away. I think there is a lot of that that I still

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haven't dealt with and I will need to deal with at some point. 48 hours

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later you did this speech which I have re-watched and watched and I

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cannot imagine how you managed to do that. Your mum and dad were behind

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you. I am going to speak formally but I want to start by saying thank

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you. This is unbelievable, unbelievable. Do you remember

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standing there? Not really. I remember there being lots and lots

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of cameras and shaking. Being very nervous. But knowing that I had to

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do it, I had to do it for Jo and our family to say thank you. Over the

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past 48 hours, people have not been silent. They have been vocal and

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passionate and they have spoken from the heart with genuine emotion and

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no hidden agendas. Jo would have loved it. Losing Jo was very

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personal for us, but losing what Jo stood for resonated with so many

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people, locally, nationally, internationally. There are some

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things in life you should never have to do. Last night I had to go and

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identify my sister's body. One of the things that you said was that

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you had to identify her body. Somebody had to do it. Brendan

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wasn't here. Nor did I want him to have to do it. But to be honest,

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that memory is not a bad memory for me because Jo was beautiful and very

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peaceful. I think it must be so much harder for the witnesses who saw the

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attack. On the streets. A tiny little village, a lovely market

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town. Do you go past there? Yes, I do, and I am determined that I will

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do and I will continue to. What was it like growing up together? We had

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a great childhood. We did everything together. Brownies. BMX bikes. I

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think a lot of Jo's values, the values that I share, come from our

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parents. We were not brought up to see race, age, colour, creed,

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sexuality, gender. We were just brought up to see people. Where does

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that come from? Those are values that people often associate with a

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form of face. We did go to church a bit when we were younger but I don't

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follow a particular religion. I have faith, but in people, and without

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putting a particular name on it. We were brought up to be people

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centred. When was the last time you saw her? I saw Jo the week before

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she was killed on the Thursday evening and she was campaigning on

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the EU referendum, and it was classic Jo. She came to our house

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and I lent her some clothes, so that John bottoms and a body, and we

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trotted -- some pyjama bottoms and a hoodie. We chatted about a few

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things and then I took her home. She said I will give you the hoodie back

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and I said no, next time. There never was a next time. I just

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remember her snuggling up on my couch with my hoodie on, just being

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adorably cute and without the bad bone in her body. That is what makes

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it utterly heartbreaking that somebody so good, who would have

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done so much more good in the world, could just be taken away.

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We are living in, though, very, very strange times, very scary times,

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three terrorist attacks within months, when you saw news of those

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attacks, it can't have been easy? No. Those families have just been

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ripped apart, the victims and their families, their lives will never be

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the same again, and we have lived that. It has changed everything for

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ever. What would you say to people now, you have got the wristband

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which is quoting Jo's maiden speech... As I travel around the

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constituency, I realise we are far more united and have far more in

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common than that which divides us... Since Jo was murdered, I have been

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inundated with support from people with different faiths, different

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walks of life, things like, where you are brought up, who you pray to,

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those things are incidental. The majority of people care about

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others. Is that what you are hoping to achieve this weekend, with

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thousands of people getting together, I'm sure you could not

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have imagined it would get this big? No, it has been amazing, it has been

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Brendan's brainchild to make something out of what happened, we

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had no idea it would be embraced as it has been. It is about coming

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together for the common good. What do you think Jo would have made of

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all of this? She would be laughing her socks off, she would also be

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very, very proud, one thing which drives us all I think is, what Jo

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would want us to do and trying for something positive to come out of

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what has happened, that is what she would want. Kim, thank you so much

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for sharing those memories and those thoughts.

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Earlier, we heard about a community united in grief and anger after the

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tower block fire in London. But let's look at the wider

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picture in the UK. After three terrorist attacks

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in as many months and immigration a key election issue,

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are our communities more Joining the panel now

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are Sarfraz Manzoor, Jill Rutter from the think

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tank British Future, Neil Wallis, former deputy editor

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of the News of the World, and Haras Rafiq, chief executive of the

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Quilliam Foundation. Boosting starting with you, Sarfraz,

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it has been very eventful year, the elections, Brexit, the tragic

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events, are we more united than divided? It depends what we are

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talking about exactly in terms of being divided. I think in terms of

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religion, faith, ethnicity, there are pockets of the country which

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feel like they are separate from the rest of the country, but I don't

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think that is necessarily the whole of the picture. I grew up in

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lieutenant, and there are parts of that which definitely feel divided.

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But when we look at the Grenfell Tower, that is a community which is

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divided from the very, very which neighbours only yards away, they are

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not divided by ethnicity, they are divided by class. Sometimes we can

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overemphasise faith and ethnicity as our dividing things, but often it is

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about class as well. Is it just scaremongering? No. I think there is

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a truth, I have spent a lot of time travelling around this country,

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working and personally lived in many different areas. The truth is, there

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is a serious issue in this country of divide between communities that

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choose to remain separate. And the vital word in that is choose. And

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that is where we need to move, the attitude needs to change within

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those communities, to say, we will come out. Until that happens, I'm

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afraid we will remain divided. Sarfraz, they choose to remain

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divided? Yeah, I grew up in Luton in a really poor part, and I have just

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done a big piece for the Sunday Times Magazine, going to old, the

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thing is, I don't think anybody chooses to live in a crappy

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terrorist street, if they could, they would live in a much nicer

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house. So I think this is about economics as well. -- terrorist

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street. As soon as some Asians or non-white people go, the white

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people hugger off as well. So you can't just make it just about

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choice. You can't integrate if people keep moving out as well.

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Haras, has multiculturalism failed? I think aspects of it have. I think

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there has been an aspect of trying to promote people's differences

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rather than actually trying to promote an on the I am, if you like,

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one identity. There should be more integration, and I think this is one

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aspect. It is not just people choosing, it is able actually

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actively telling people, you're different. You mentioned the

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terrorist attacks, if you look at the things which are affecting us

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right now, we have what I call a triple threat, we have our liberal

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secular democracy under threat, we have the far left telling us there

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is nothing to see here, we have the far right telling us it is all about

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faith, it is all Islam, it is Islamists. As opposed to some people

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saying they have divine inspiration from above - and we have seen this

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polarisation. So, Jill is it religion, race, or is it the

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economic divide? It is a whole lot of things mapped onto each other.

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And it is very different in different parts of the country.

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There are integration issues in East Anglia, where you've got people from

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Eastern Europe concentrated in particular parts of the towns and

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cities, often not speaking English. We haven't as yet had an integration

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strategy in this country. There has been no such thing at a national

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level and then fermented locally. I think we need to think much more

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about what central government, city mayors, local government and

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communities actually do. I do agree with one thing, I wrote in the piece

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that you have to try and have a space between the Tim Howard and

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blaming. You can't just lame, it's all about those communities... If

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you just say that there are some issues, you can't just keep saying,

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we are victims, either. You talked about poor people with a little

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backyard and a little terraced house - well, the white people in Halifax,

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in Huddersfield, in all of these communities, live in exactly the

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same circumstances. The issue surely is that people either want to move

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outwards, assimilate into the greater community, or... I heard a

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very intelligent commentator talking about... She is a mixed-race lady,

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talking about how her mother proudly still does not speak English. That

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has to be a disaster. You have been getting in touch at home. Emma, what

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have people been saying? If you want to join the conversation, the

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hashtag is #bbcsml. This one says, the average person in the UK does

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not live in a community. Dreadful events such as we have seen ring out

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the best of community life for a few days before returning to apathy.

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Doreen says on Facebook after the terrorist tragedy in Manchester and

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in London, there was no division. People came together in support.

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However, maybe there are powers using this anger and grief for

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political gain. This one says, we are going through the toughest time

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in terms of security and integration, I think we need to come

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out of our comfort zone and reach out to others regardless of what we

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voted for and where we came from. Humanity is the biggest religion.

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And this one says - the country will only be divided if we let the media

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divide us. We all just want to have a useful life. And finally this one

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- we live in a country where we care more about the choices other people

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make, and not actually our own. We should stand together in hardship

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and troubled times and not fight amongst ourselves. We are joined now

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by Roxy Legane, who is from Reclaim, an organisation which helps Gallup

:23:42.:23:48.

bench leadership. I knew you work with working-class youth, do they

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think we are a united country at the moment? Yeah, so we work with

:23:53.:23:55.

working-class young people from across Greater Manchester. And they

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feel in their communities that they are living in areas which are very

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united, resilient, supportive of each other. They come together as

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can his from across different religions, backgrounds, ethnicities.

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And as a collective, they feel united and they respect that the

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challenges they may face might be different iced on those things but

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they unite iced on the fact that they are working-class and they are

:24:23.:24:26.

facing inequality. What about the wider community, do they feel

:24:27.:24:32.

divided from them? In terms of the bigger picture, the message which

:24:33.:24:34.

comes through continuously from our young people is that the people they

:24:35.:24:38.

feel most divided from our our political leaders. Wasn't it always

:24:39.:24:49.

that way? Young people have always said, they don't represent me, how

:24:50.:24:52.

is it different now? I think our young people feel disconnected is

:24:53.:24:56.

due to their class. They see political leaders who come from

:24:57.:24:59.

communities that are nothing like there's, and they are speaking and

:25:00.:25:04.

making decisions for them and for their lives, despite the fact that

:25:05.:25:08.

they have never had the same experience. They see it time and

:25:09.:25:12.

time again, and they are not listened to until there is a

:25:13.:25:16.

political conversation where I may be a leader requires a conversation

:25:17.:25:19.

for their own benefit. So, people feel very disconnected, but they are

:25:20.:25:25.

certainly feeling that right now in our current society. But we saw so

:25:26.:25:30.

many people turning out to vote, young people have now got social

:25:31.:25:32.

media, you could argue they have never had bigger voices, so what do

:25:33.:25:38.

you actually want to see change? We also saw the largest number of

:25:39.:25:41.

people from ethnic minorities and women going into the Houses of

:25:42.:25:45.

Parliament from the latest election? We work with young people under the

:25:46.:25:49.

age of 18, so they do not have the choice to be able to go out and vote

:25:50.:25:57.

in the same way. For them, they want to see political leaders come to

:25:58.:26:02.

them not just when there is a conversation around the corner, but

:26:03.:26:04.

consistently, because they value their voices, in changing the

:26:05.:26:10.

society around them, and that young people below the age of 18

:26:11.:26:13.

understand what is needed for young people. And that is what they want

:26:14.:26:18.

to see change. They want to be valued as experts in young people.

:26:19.:26:23.

Sean, they want their voices heard, we hope they are getting in touch

:26:24.:26:28.

with us this morning? You were shaking your head through that,

:26:29.:26:32.

Haras, is it about class and poverty, we talk about places like

:26:33.:26:36.

Hackney? The class issues have always been here in the UK. A couple

:26:37.:26:43.

of things I want to pick up on, one reason I was shaking my head was,

:26:44.:26:48.

we're still living in denial and victim blaming and blaming somebody

:26:49.:26:53.

else for the problem. It is not the responsibility of our politicians if

:26:54.:26:57.

in civil society, people are not mixing with each other. As civil

:26:58.:27:05.

society but we need to take on the challenge if we are actually seeing

:27:06.:27:09.

somebody as the other, all we are seeing a problem, we need to tackle

:27:10.:27:14.

it. So who is responsible? I don't I enter the idea of victimhood but

:27:15.:27:23.

here is the thing, if you are going to a school which is 99% Muslim, how

:27:24.:27:28.

do you solve that body that has got to be about catchment areas, that

:27:29.:27:31.

has got to be about faith schools, how do you solve it? Everybody has

:27:32.:27:38.

responsibility, as an individual, we have responsibility to learn

:27:39.:27:41.

English, our local authorities have responsibility in terms of catchment

:27:42.:27:48.

areas, where there is segregation and national government has a

:27:49.:27:50.

responsibility. We can all do things. Neil? I think that is

:27:51.:27:58.

entirely our problem. We have very absolute issue here. You talk about

:27:59.:28:04.

99% ethnicity in a school, that's because those people are

:28:05.:28:06.

deliberately choosing to live in that area, and not going... You say

:28:07.:28:15.

you have been there. Well, so have I, I have organised coverage of

:28:16.:28:25.

these things. Do you want an intelligent discussion or not? Is

:28:26.:28:31.

that your paper?! This is part of the problem. The point being, what

:28:32.:28:38.

you have here is, multiculturalism was thought to be a good idea at the

:28:39.:28:42.

time, and it was a brave idea, it was a warm and cuddly idea, but it

:28:43.:28:46.

hasn't worked. And we are reaping this now. I take your point, it is

:28:47.:28:52.

not about Islam, it is about this political ideology, but where do

:28:53.:28:56.

they come from? They come from very specific rockets of areas. That is

:28:57.:29:02.

very well-documented. How do you tackle that? It is a good question,

:29:03.:29:05.

and I know you're chomping at the bit, but time is against us, I'm

:29:06.:29:07.

afraid. Let's find out what has been going

:29:08.:29:22.

on with The Great Get Together. People have been joining them all

:29:23.:29:25.

over the place. The Archbishop of your summer John Sentamu, got

:29:26.:29:33.

involved at his local event. Andy Thorn French tweeted this picture of

:29:34.:29:38.

herself ready for The Great Get Together.

:29:39.:29:46.

Now a chance to meet a man who has a remarkable story to tell.

:29:47.:29:49.

He's shown drive and determination to achieve a lifetime ambition

:29:50.:29:51.

to take on a task that would daunt many people.

:29:52.:29:54.

Then Carpenter is a man fulfilling a dream. He lives amongst the

:29:55.:30:05.

beautiful countryside of Yorkshire. Hello. What a fantastic spot you

:30:06.:30:10.

have got. He is lucky enough to work from home. He has a whole menagerie

:30:11.:30:16.

of animals in his garden. But what has really made his dream come true

:30:17.:30:25.

is his family. Jack, aged nine. Ruby, six. Lilley, five. Joseph, 22

:30:26.:30:36.

months. He has adopted all four children, quite a family when you

:30:37.:30:41.

consider he is only 33 years old and single. Four children would be a

:30:42.:30:44.

handful for any parent but it is even more challenging for Ben

:30:45.:30:50.

because the children he chose to adopt have special needs. Jack is

:30:51.:30:56.

autistic with OCD. Ruby is visually and hearing impaired. Lily is

:30:57.:30:59.

profoundly deaf and visually impaired. Joseph has Downs syndrome.

:31:00.:31:04.

People say the children are very lucky to have you but I don't see

:31:05.:31:08.

that. I say I am very lucky to have the children. There are amount of

:31:09.:31:11.

get up and go is just marvellous to see. What kind of family did you

:31:12.:31:22.

grow up in? I grew up in a very religious family. My dad being a

:31:23.:31:26.

vicar. It was a very loving family. Always involved in the church and

:31:27.:31:31.

giving back to people. You started out as a carer in your life. Why

:31:32.:31:36.

wasn't that enough? Why did you need to adopt? It was just a piece of the

:31:37.:31:40.

jigsaw missing. I knew there was something else that I needed to

:31:41.:31:46.

fulfil that need, that urging me to become a father. What made you adopt

:31:47.:31:53.

children with disabilities? Children with additional needs are always

:31:54.:31:57.

overlooked within the care system. And I knew that. I knew it was what

:31:58.:32:04.

I wanted to do and the avenue I wanted to choose. When Ben first

:32:05.:32:08.

contacted his local council about adoption, he didn't exactly fit the

:32:09.:32:12.

average profile. Going back ten years ago, a young 21-year-old

:32:13.:32:20.

single gay male was unheard of, if you like. I thought it was not going

:32:21.:32:30.

to happen. To be told you have got unanimous decision and

:32:31.:32:34.

congratulations, you are going to be a father, for me it was almost that

:32:35.:32:43.

experience of giving birth. I didn't know who my child was going to be. I

:32:44.:32:48.

just knew that my child was out there. And along came Jack, bringing

:32:49.:32:52.

Ben face to face with the everyday reality of fatherhood. Can I see

:32:53.:32:57.

your tooth? Did it really come out? Let me look. Look at this tooth.

:32:58.:33:06.

Where do we need to put that tonight? Under my pillow! What was

:33:07.:33:11.

it like when you were finally accepted and finally allowed to

:33:12.:33:14.

become a father? It is a very funny feeling and something I hear a lot

:33:15.:33:19.

from adopters. There is not an instant love there. It was only

:33:20.:33:22.

three weeks later that Jack fell over and he really hurt his leg. You

:33:23.:33:27.

can remember that feeling that my child had heard himself. And this

:33:28.:33:33.

instant gush of love just came from nowhere. From then on it has grown

:33:34.:33:38.

and grown and his love has grown with mine. Our love has grown as a

:33:39.:33:46.

family. Daddy is the best daddy in the world. He really likes me. I

:33:47.:33:54.

don't like you. I love you! Despite the complex needs of the children,

:33:55.:34:02.

they are all thriving. Lily's disabilities are quite complex. She

:34:03.:34:07.

is missing the radius bone in her arms. She was a sorry little girl in

:34:08.:34:12.

many ways, in a wheelchair, constantly hooked up to a feeding

:34:13.:34:19.

machine, 24/7. Now she is a fun, outgoing child with a real zest for

:34:20.:34:26.

life. Lily is visually impaired. She is hearing-impaired. She is a very I

:34:27.:34:32.

can do character and she is a fighter, she really is. You want

:34:33.:34:40.

some help? OK. All right, darling. We can all have a go. What is this?

:34:41.:34:49.

Danger! What is it? Dangerous. You sign to her if you want to talk to

:34:50.:34:54.

her. Can you teach me? How do you say hello? Hello. And that is

:34:55.:35:02.

goodbye. You are very patient, aren't you? If the children ask you

:35:03.:35:11.

why haven't we got a family with a mum and dad like our other friends,

:35:12.:35:16.

what do you say? I don't think there is such thing as a stereotypical

:35:17.:35:21.

family any more. I know children with two mothers, two fathers, and

:35:22.:35:25.

yes, you will get people who believe children should be brought up with a

:35:26.:35:32.

mum and dad but my answer to that is if the lovers there and the

:35:33.:35:35.

stability is there, that is what the child once and is how a child will

:35:36.:35:43.

flourish. -- if the love is there, that is what the child wants. Ben

:35:44.:35:53.

has won a champion of the year award. But he has no intention of

:35:54.:36:04.

taking it easy. I will continue and probably adopt more children. Ben

:36:05.:36:11.

Carpenter. For Father's Day. Well, if you spoke to Tim Farron,

:36:12.:36:16.

the answer would appear to be no. He resigned from his job

:36:17.:36:20.

as leader of the Liberal Democrat party this week and this

:36:21.:36:23.

is what he had to say. To live as a committed Christian and

:36:24.:36:28.

live faithfully by the Bible's cheating has felt impossible for me.

:36:29.:36:30.

-- the Bible's teaching. Although Mr Farron said

:36:31.:36:34.

that he supported equal marriage and gay rights,

:36:35.:36:36.

he faced criticism during the election campaign

:36:37.:36:38.

for avoiding questions Joining us now from our

:36:39.:36:40.

studio in Exeter is Ann Widdecombe, former

:36:41.:36:43.

Conservative government minister who converted from C of E

:36:44.:36:44.

to Catholicism whilst And with me in the

:36:45.:36:47.

studio is Evan Harris a former MP who was president

:36:48.:36:50.

of the Liberal Democrats' Good morning to you both. Tim Farron

:36:51.:37:00.

decided he could not continue to live as a Christian and a political

:37:01.:37:04.

leader. Is it time to accept there is no place for religion in public

:37:05.:37:09.

life? I wouldn't say that and I certainly wouldn't accept that. Tim

:37:10.:37:12.

Farron did have particular difficulties because of the party

:37:13.:37:18.

that he was leading. But what really worries me about this controversy is

:37:19.:37:23.

that he voted for gay marriage, he didn't want to deny anybody else

:37:24.:37:29.

their rights, but he was denied his right to think and hold the view is

:37:30.:37:33.

that he had, to the extent that he couldn't really even feel confident

:37:34.:37:37.

in expressing them. In a truly free society, we should be able to be

:37:38.:37:43.

free to think as we will, and once you start trying to control thought,

:37:44.:37:47.

and I say again that Tim Farron voted one way but he may have

:37:48.:37:54.

thought another, when you try and control thought, that is not a free

:37:55.:37:59.

society and not a free party. As it become hard over the years to

:38:00.:38:03.

express your religious views because of the opposition to expressing

:38:04.:38:07.

religious views in the political sphere? I think undeniably it has

:38:08.:38:13.

become harder. When I first entered Parliament in 1987, it was perfectly

:38:14.:38:17.

normal to state your face and say why you are doing something. You

:38:18.:38:23.

didn't have to deny it at all. Then it was regarded as rather

:38:24.:38:25.

embarrassing to be a serious Christian. And now people regard it

:38:26.:38:31.

as somewhat odd. That was why Tim Farron was put in a very difficult

:38:32.:38:35.

position when he was asked if something was a sin. The population

:38:36.:38:39.

are so theologically illiterate that most people don't understand what is

:38:40.:38:43.

meant by sin and they would have thought it was unique condemnation

:38:44.:38:47.

or beginning the descent into hell or something. Tim was very careful

:38:48.:38:53.

about that but it is the sort of problem that Christians face. But of

:38:54.:38:55.

course you can still be a Christian and a politician but you have got to

:38:56.:38:59.

be brave and you have got to say what you think. I think if Tim had

:39:00.:39:04.

been a bit braver and had prevaricated a bit less, the problem

:39:05.:39:12.

might have been resolved at an earlier stage. She says it is

:39:13.:39:14.

becoming embarrassing. Is tolerance suffering in the name of equality

:39:15.:39:19.

and gay rights? I agree with her that it is very important that

:39:20.:39:22.

people have freedom of religious thought and freedom to express those

:39:23.:39:25.

religious thoughts, within the very broad limits of ensuring they are

:39:26.:39:28.

not inciting hatred with threatening language. I think there has been a

:39:29.:39:37.

swing towards society, not the law, condemning people even when they are

:39:38.:39:40.

not breaking the law for expressing their views. I would but rather have

:39:41.:39:43.

politicians expressing their views sincerely than behind the scenes,

:39:44.:39:51.

having dealings with religious leaders and putting things into law

:39:52.:39:54.

without being transparent. Letters be clear about Tim Farron. It seems

:39:55.:39:57.

to me as a party activist that the problem he had was not with me and

:39:58.:40:03.

people like me who are not religious and secular, and whether things are

:40:04.:40:08.

sinful, because that doesn't matter. I don't believe in heaven or hell.

:40:09.:40:13.

He is a political leader. How can it not matter? It did matter to other

:40:14.:40:17.

Christians who are liberal. The people who have criticised him

:40:18.:40:21.

publicly that I have seen our liberal Christians, gay Christians,

:40:22.:40:24.

and it matters to them that their comrade and leader thinks that they

:40:25.:40:29.

are in some way sinful. There is a battle and it is a big battle within

:40:30.:40:34.

the church now. I have got to say that in 1987 when Ann came into

:40:35.:40:39.

Parliament, you could be sent to prison for having consensual adult

:40:40.:40:45.

gay sex. Section 28, which Ann kept voting to keep meant that children

:40:46.:40:49.

in school were told that homosexuality was wrong. I think

:40:50.:40:55.

that if we are worried about the minority suffering, there is still a

:40:56.:40:58.

problem for gay rights greater than the problem there is for Christians

:40:59.:41:03.

feeling suppressed. Things have got better in his eyes. You have never

:41:04.:41:07.

hidden from expressing your religious views, have you? I

:41:08.:41:13.

certainly haven't. I would take issue over one thing. He said the

:41:14.:41:15.

pressure is coming from society rather than law. The bakers wouldn't

:41:16.:41:24.

think that. That case encapsulates what has gone wrong. I can't imagine

:41:25.:41:27.

anybody would ever agree that you would say to a homosexual I am not

:41:28.:41:33.

going to give you a cake, sell you a cake, because you are homosexual.

:41:34.:41:38.

But now things have got to such a slave each -- have got to such a

:41:39.:41:46.

stage that if there is a slogan on the cake which you disagree to, then

:41:47.:41:52.

in law you cannot produce that. We don't want to get into the case of

:41:53.:41:59.

the bakers. It happened in Northern Ireland. The key distinction is

:42:00.:42:04.

discrimination. We are not going to get into individual cases. That was

:42:05.:42:07.

in Northern Ireland, company Padua broken the law when they fail to

:42:08.:42:12.

decorate a case with a pro-gay marriage. Top people are getting in

:42:13.:42:19.

touch. Rich says modern society in the UK is a vast mixture of all

:42:20.:42:24.

faiths and politics should be faith free.

:42:25.:42:43.

Tim Farron did not say that he would change the law in any way. That is a

:42:44.:42:48.

lame's view on religion and politics. -- Elaine's view. And you

:42:49.:42:58.

can get in touch. Tomorrow judges at the European

:42:59.:43:05.

Court of Human Rights will meet to decide the future of a ten month

:43:06.:43:11.

old baby on a life support machine at London's Great

:43:12.:43:15.

Ormond Street Hospital. The child, Charlie Gard,

:43:16.:43:18.

has been in intensive care since October last year and has been

:43:19.:43:21.

at the centre of a legal battle Charlie Gard was born on the 4th of

:43:22.:43:33.

August, 2016, with a rare inherited disease that causes severe brain

:43:34.:43:37.

damage. Charlie is deaf and cannot breathe or eat unaided. Charlie's

:43:38.:43:45.

parents have been in a legal battle with doctors overextending Charlie's

:43:46.:43:48.

life and taking him to America to receive experimental nucleoside

:43:49.:43:53.

treatment. On the 8th of June this year they found out that the Supreme

:43:54.:43:56.

Court had rejected their appeal. The judge concluded that the prospect of

:43:57.:44:02.

the nucleoside treatment having any benefit is close to zero. We have

:44:03.:44:06.

had to stomach the fact that they don't want to do the treatment here.

:44:07.:44:10.

OK, we don't agree with that but we have to accept that. The fact that

:44:11.:44:14.

they are blocking us from taking him to another hospital in the world

:44:15.:44:19.

with one of the leading experts in this area, I can't to this day get

:44:20.:44:27.

my head round that. The parents have now taken Charlie's case to the

:44:28.:44:30.

European Court of Human Rights and have raised over ?1.3 million to pay

:44:31.:44:35.

for his care in the United States. Great Ormond Street, who have been

:44:36.:44:39.

looking after Charlie, has said their first responsibility is to put

:44:40.:44:42.

the interests of the child first and foremost. And that it is in

:44:43.:44:48.

Charlie's best interests to die with dignity. Connie Yates posted this

:44:49.:44:51.

photo of Charlie with his eyes open on her Facebook page saying the

:44:52.:44:53.

picture speaks a thousand words. This is deeply personal for his

:44:54.:45:06.

parents, but it raises wider issues. Should we leave it in the hands of

:45:07.:45:09.

medical experts, or should the law have the final say average I'm

:45:10.:45:15.

joined now by Dr Ravi Jayaram, a medical doctor and TV presenter.

:45:16.:45:17.

Author and broadcaster Rosie Millard. And Charles Foster, a

:45:18.:45:33.

medical law barrister. Good morning to you all. There has been a massive

:45:34.:45:36.

interest in this case, but should the parents have the final say? I

:45:37.:45:43.

think nothing is black and white. In reality, these decisions are working

:45:44.:45:47.

in shades of grey and managing uncertainty. Charlie is a little boy

:45:48.:45:53.

with a genetic condition which means his body can't use lies energy

:45:54.:45:56.

properly and his organs don't work. The long-term outlook is not good,

:45:57.:46:00.

he's being kept alive by technology, so he has machines breathing for him

:46:01.:46:06.

and doing his feeding for him. The feeling from the doctors at Great

:46:07.:46:09.

Ormond Street, who are not falls, is that the chance of recovery is

:46:10.:46:13.

virtually nil. There is a potential treatment which is parents have

:46:14.:46:16.

identified which might at best stop the progression of the disease for a

:46:17.:46:20.

short period of time. And the question here is, is that in the

:46:21.:46:24.

best interests of Charlie in the long run? Who should make the

:46:25.:46:28.

decision? Ideally there should be a collaborative decision between the

:46:29.:46:31.

health care professionals and the parents. In my own experience, this

:46:32.:46:37.

can take time. It appears that the relationship has broken down to such

:46:38.:46:41.

an extent between the health care professionals and the parents that

:46:42.:46:44.

common ground can't be found, and in that situation, there really is no

:46:45.:46:49.

other way other than following the legal route. What makes judges

:46:50.:46:54.

qualified to make this decision? They're human beings with families,

:46:55.:46:58.

with feelings, they also know what previous judges have said about what

:46:59.:47:02.

is the interest means, but also, they've got the time to sit and

:47:03.:47:08.

listen to lots of expert opinion, they've got time to listen to the

:47:09.:47:13.

parents. They can approach these enormously emotionally charged

:47:14.:47:16.

decisions with a degree of leisure which often isn't present in the

:47:17.:47:23.

clinical coalface, where these decisions are often made. Rosie

:47:24.:47:28.

Millard, should it be how she is, should it be lawyers? This is a

:47:29.:47:33.

horrendous thing and my heart goes out to Charlie's parents and the

:47:34.:47:37.

doctors looking after him, and to Charlie. There is no winner in this

:47:38.:47:43.

situation. By the time it gets up to the human quarter rights, that is an

:47:44.:47:48.

enormous thing. I think the trouble is, I grew up in a medical family,

:47:49.:47:53.

all my siblings, my parents are doctors. I can remember a time when

:47:54.:47:59.

doctors were like God, they decided, they have the knowledge, they had

:48:00.:48:03.

the mystery, as it were and they made the decision, again, with the

:48:04.:48:11.

best motives. They weren't malign about it. But now, we have the

:48:12.:48:17.

internet, we have social media, we have an enormous amount of

:48:18.:48:19.

information out there, which parents can access, and Charlie's parents

:48:20.:48:27.

have accessed and found that there is a therapy in America, and they

:48:28.:48:31.

have raised ?1.5 million, they have got a huge campaign online. So that

:48:32.:48:36.

makes the whole thing very, very difficult, because it has become a

:48:37.:48:40.

massive campaign, with newspapers and programmes like this discussing

:48:41.:48:45.

it. Shouldn't we just trust the doctors, they know what they're

:48:46.:48:48.

talking about, don't they, Neil? Very often, yes. Very often they do

:48:49.:48:55.

the right thing. Sometimes they don't. Rosie was completely right,

:48:56.:49:00.

everybody loses in this situation. The problem is, you tend to lose

:49:01.:49:03.

sight of the centre of this story, which is this little baby. I'm

:49:04.:49:09.

afraid on this occasion, I certainly don't believe doctors are gods, I

:49:10.:49:14.

don't think they come actors that. They've been very helpful to me in

:49:15.:49:18.

my life, but I think it had to be taken outside the emotional cauldron

:49:19.:49:22.

that this has become, with entrenched parties. And I do believe

:49:23.:49:31.

that the answer was to take it to the neutral, thoughtful people who

:49:32.:49:34.

are going to make the best judgment for Charlie. We have to think also

:49:35.:49:42.

about, what is it going to do to this poor baby, to take him to

:49:43.:49:46.

America? Precisely. We do not know what he is suffering. What have you

:49:47.:49:52.

got for us, Emma? Well, we have got some responses coming in. If you

:49:53.:49:57.

want to get in touch, you can do so via #bbcsml. I'm also going to speak

:49:58.:50:03.

to a journalist, Charmian Evans, who lost her child at five years old and

:50:04.:50:08.

faced an agonising decision. Good morning. Can you tell us what

:50:09.:50:11.

happened to you and your family? Well, my son was born perfectly

:50:12.:50:16.

normal, and then when he was about four and a half months old, he

:50:17.:50:20.

stopped breathing, he was a near miss cot death and he became

:50:21.:50:25.

massively brain-damaged, was to fate, he was fitting regularly, I

:50:26.:50:30.

used to have to manually evacuate his bowels, he couldn't move, he

:50:31.:50:34.

couldn't talk, he could see and he could hear, we think. But beyond

:50:35.:50:39.

that, he really had a very poor quality-of-life. We made it as best

:50:40.:50:43.

we could for the short time that we had him. He died when he was five

:50:44.:50:46.

and a half, and at the end of his life, actually, we did decide that

:50:47.:50:51.

we didn't want any medical intervention, should he get any

:50:52.:50:54.

chest infections, which he did, that's what he died of in the end.

:50:55.:51:00.

And I feel really with the Gard family, and Mitre ten Cup really

:51:01.:51:03.

goes out to them, I feel very much with the Gards that we've got a

:51:04.:51:10.

similar situation in that I think that when my son was about eight

:51:11.:51:14.

months old, about the same age as little Charlie now, I really didn't

:51:15.:51:18.

feel that I wanted to take on board what they were trying to tell me

:51:19.:51:23.

about his condition. Because I think that I was almost cherry-pick in the

:51:24.:51:27.

information, because I felt that he was going to buck the system. And I

:51:28.:51:31.

can see that's where the parents are now. But, you know, the difference

:51:32.:51:37.

is that as time went on, we realised that there was going to be no hope

:51:38.:51:47.

for Guy, he was never going to grow old, he was never going to have any

:51:48.:51:51.

dignity as an adult. I do worry a lot for the Gards that they're

:51:52.:51:56.

following this case in America, rightly so, every family fights for

:51:57.:52:00.

their children, it is what makes you a good parent, but what I would like

:52:01.:52:03.

to say is that if this little boy does go over to American, and he

:52:04.:52:10.

does have this sort of treatment, there's such a very, very he's

:52:11.:52:15.

chance that it might help him. The boy in America is having 12

:52:16.:52:20.

treatments day, and that is untenable, to think of that giving

:52:21.:52:25.

any quality of life to a child with kidney problems, heart problems, who

:52:26.:52:29.

is fitting. And what happens if this little boy is made slightly better,

:52:30.:52:36.

just enough to...? Wouldn't you take that chance, I know you have been in

:52:37.:52:40.

this situation, but people will be saying, wouldn't you do anything you

:52:41.:52:44.

could to try and save your child's life doubly well, yes, of course I

:52:45.:52:49.

did when my son was taken into intensive care, when he was four and

:52:50.:52:54.

a half months old. Because we did not know what the prognosis would

:52:55.:52:58.

be. But there are so many things wrong with little Charlie, he's

:52:59.:53:04.

always going to be brain-damaged, he has got kidney problems, he's got

:53:05.:53:08.

heart problems, he's fitting regularly. He is a living death,

:53:09.:53:13.

he's not having any quality-of-life, and he never will have

:53:14.:53:17.

quality-of-life. As I say, if this mitochondrial treatment that has

:53:18.:53:20.

been trying on mice with some success and is being try down

:53:21.:53:24.

several people in the United States, and none of these people are as bad

:53:25.:53:28.

as Charlie, if this does have some quality in improving his life, what

:53:29.:53:35.

is this little boy going to do? Is he suddenly going to start feeling

:53:36.:53:39.

more pain, is he going to start feeling aware of the bleakness of

:53:40.:53:42.

his life? I'm really sorry to have to say this, but I just worry that,

:53:43.:53:49.

who is this little boy being kept alive for? What is the point of it

:53:50.:53:52.

all in the end? Thank you very much for sharing that with us. Emma, such

:53:53.:54:02.

a difficult story, let's talk to Dr Ravi - have you ever come to a

:54:03.:54:06.

situation where you disagree with parents? I have been lucky enough,

:54:07.:54:10.

when it has got to discussing end of life care, when eventually, we have

:54:11.:54:14.

come to a collaborative agreement of what we feel is the way forward. I

:54:15.:54:17.

am not saying the right way or the wrong way, because you never know. I

:54:18.:54:22.

think it is important to realise that this is a difficult decision

:54:23.:54:26.

all-round. I think with Charlie, the important thing is, what are you

:54:27.:54:29.

trying to achieve? This is an experiment will treatment which at

:54:30.:54:35.

best may well on his life. It will not improve his quality-of-life. The

:54:36.:54:38.

doctors at Great Ormond Street feel that from the point of view of how

:54:39.:54:42.

his brain and body functions, things aren't going to improve. He's stuck

:54:43.:54:51.

on the end of the -- a ventilator, with machines keeping him alive. I

:54:52.:54:54.

can understand why the parents would want to do everything to keep their

:54:55.:54:58.

child alive. But from Charlie's point of view, what are we trying to

:54:59.:55:02.

achieve? It might make it worse. It might, but there's also risks in

:55:03.:55:07.

transporting a child across to America. The other thing which I

:55:08.:55:12.

think is important here, it is being portrayed in the media as the poor

:55:13.:55:16.

parents versus the medical establishment, who are heartless,

:55:17.:55:20.

but actually these decisions are difficult for everybody involved.

:55:21.:55:23.

Briefly, what lessons can be learned from this? These cases are

:55:24.:55:29.

enormously difficult, enormously heart-rending but they are holistic

:55:30.:55:36.

determinations. The clinicians will be the experts on prognosis.

:55:37.:55:39.

Everybody's voice will have to be listened to. Almost all of these

:55:40.:55:44.

decisions, thank Widnes, I made outside of a court room by the kind

:55:45.:55:48.

of consensus which it is usually possible to sort it out with.

:55:49.:55:53.

Occasionally, unfortunately, it does have to come to court. And it is

:55:54.:55:58.

usually a terrible job, in cutting through this. They hate doing it,

:55:59.:56:06.

these tiny number of cases are the ones they do not like, but thank

:56:07.:56:10.

goodness they're there to do it. Thank you very much indeed, all of

:56:11.:56:12.

you. That's nearly all

:56:13.:56:16.

from us for this week. Many thanks to all our guests

:56:17.:56:19.

and for your contributions too. Emma will be continuing

:56:20.:56:21.

the conversation online. I'll be on Facebook live

:56:22.:56:23.

talking to Dr Ravi Jayaram about the Charlie Gard case

:56:24.:56:25.

and putting your questions to him. You can contact us

:56:26.:56:30.

@bbcsundaymorninglive We'll leave you with singers

:56:31.:56:35.

from Kensington Temple, a church near the devastated

:56:36.:56:39.

Glenfell Tower in London. They're here to pay tribute to those

:56:40.:56:42.

who died and remember those who are injured

:56:43.:56:46.

and those who grieve. # When I am down and my soul, so

:56:47.:57:05.

weary # When troubles come

:57:06.:57:29.

# # Until you come and sit awhile with

:57:30.:57:31.

me # You raise me up

:57:32.:57:51.

# I am strong when I am on your shoulders

:57:52.:57:51.

# You raise me up

:57:52.:58:04.

# You raise me up to more than I # You raise me up,

:58:05.:58:22.

# You raise me up to walk on stormy seas

:58:23.:58:27.

# I am strong when I am on your shoulders

:58:28.:58:33.

# You raise me up to more than I can be

:58:34.:58:39.

# I am strong when I am on your shoulders

:58:40.:58:57.

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