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Welcome to Sunday Morning Live.
I'm Sean Fletcher. | 0:00:05 | 0:00:08 | |
On today's programme, a senior
cabinet minister resigns and other | 0:00:08 | 0:00:11 | |
MPs are under investigation. | 0:00:11 | 0:00:12 | |
But are we taking sexual
harassment seriously enough? | 0:00:12 | 0:00:16 | |
Celebrities gather to launch
a new scheme to provide | 0:00:16 | 0:00:19 | |
meals for the homeless -
James Bond movie star Naomie Harris | 0:00:19 | 0:00:22 | |
tells us why it's needed. | 0:00:22 | 0:00:30 | |
The idea of not having a roof over
your head, not having a warm meal in | 0:00:30 | 0:00:35 | |
your stomach, I just think in a
country as advanced as Britain | 0:00:35 | 0:00:38 | |
nobody should have two suffer that. | 0:00:38 | 0:00:40 | |
And poet Benjamin Zephaniah
reveals why he's been | 0:00:40 | 0:00:42 | |
studying Tai Chi in China. | 0:00:42 | 0:00:46 | |
You are not a body that has a spirit
or a soul. You are a soul that has a | 0:00:46 | 0:00:54 | |
body. | 0:00:54 | 0:00:54 | |
All that coming up. | 0:00:54 | 0:00:56 | |
And Emma Barnett is here ready
to sample your views. | 0:00:56 | 0:00:58 | |
Morning, Emma. | 0:00:58 | 0:00:59 | |
Morning, Sean. | 0:00:59 | 0:01:00 | |
We want you to be
part of our debates. | 0:01:00 | 0:01:02 | |
You can contact us by
Facebook and Twitter - | 0:01:02 | 0:01:04 | |
don't forget to use
the hashtag #bbcsml. | 0:01:04 | 0:01:06 | |
Or text SML, followed
by your message, to 60011. | 0:01:06 | 0:01:09 | |
Texts are charged at your
standard message rate. | 0:01:09 | 0:01:12 | |
Or email us at
| 0:01:12 | 0:01:15 | |
However you choose to get in touch,
please don't forget | 0:01:15 | 0:01:18 | |
to include your name so I can get
hear your views on the items | 0:01:18 | 0:01:21 | |
in the programme. | 0:01:21 | 0:01:23 | |
Martin Luther rocked the church
establishment 500 years ago - | 0:01:23 | 0:01:25 | |
and we'll be discussing
whether there needs | 0:01:25 | 0:01:27 | |
to be a new Reformation. | 0:01:27 | 0:01:29 | |
And we meet a young painter,
paralysed from the neck | 0:01:29 | 0:01:32 | |
down after an accident,
who has become an | 0:01:32 | 0:01:34 | |
inspiration to others. | 0:01:34 | 0:01:37 | |
Now any opportunity that comes to
me, I just say yes. | 0:01:43 | 0:01:46 | |
At least I can say I tried it. | 0:01:46 | 0:01:49 | |
First, it started in Hollywood,
but now the sexual harassment focus | 0:01:54 | 0:01:57 | |
has shifted to the House of Commons. | 0:01:57 | 0:01:59 | |
Defence Secretary Sir
Michael Fallon, one | 0:01:59 | 0:02:02 | |
of the most senor members
of the Government, has resigned. | 0:02:02 | 0:02:05 | |
And MPs from both Labour
and the Conservative parties | 0:02:05 | 0:02:07 | |
are under investigation over alleged
inappropriate behavior, | 0:02:07 | 0:02:10 | |
which they deny. | 0:02:10 | 0:02:13 | |
Tomorrow, the Prime Minister meets
opposition leaders to discuss | 0:02:13 | 0:02:15 | |
the introduction of a new grievance
procedure for Parliamentary | 0:02:15 | 0:02:17 | |
staff and MPs. | 0:02:17 | 0:02:21 | |
One backbencher said the scandal
was turning into a witch hunt. | 0:02:21 | 0:02:24 | |
But Labour MP Harriet Harman
responded that "it | 0:02:24 | 0:02:28 | |
isn't a witch hunt,
it's long overdue". | 0:02:28 | 0:02:34 | |
A short time ago on the Andrew Marr
show, Home Secretary Amber Rudd was | 0:02:34 | 0:02:39 | |
adamant they needed to be radical
changes in the way harassment is | 0:02:39 | 0:02:43 | |
dealt with. What we have seen is the
abuse of power, in particular, and | 0:02:43 | 0:02:49 | |
the widespread cultural change that
needs to take place as we recognise | 0:02:49 | 0:02:52 | |
that. We will be recognising that.
We are going to be making changes | 0:02:52 | 0:02:56 | |
and it has to be -- it has to stop. | 0:02:56 | 0:02:58 | |
Joining us now to
give their views are | 0:02:58 | 0:03:00 | |
Sophie Walker, the leader
of the Women's Equality Party. | 0:03:00 | 0:03:02 | |
India Willoughby is a TV presenter. | 0:03:02 | 0:03:04 | |
Naomi Firsht is a journalist. | 0:03:04 | 0:03:05 | |
And Musa Okwonga
is a poet and writer. | 0:03:05 | 0:03:10 | |
Sophie, are you surprised by the
amount of revelations we have had? | 0:03:10 | 0:03:13 | |
No, not at all. This country voted
last year to take back control. | 0:03:13 | 0:03:20 | |
Women are taking back control now of
their bodies. They are refusing the | 0:03:20 | 0:03:25 | |
idea that this was ever acceptable.
It wasn't acceptable 15 years ago, | 0:03:25 | 0:03:29 | |
it is not acceptable now. And this
classic diversion into a discussion | 0:03:29 | 0:03:34 | |
about witch witch-hunt and hysteria
is just that. It is a diversion from | 0:03:34 | 0:03:39 | |
the fact that men know where to draw
the line. And they are not harassing | 0:03:39 | 0:03:45 | |
anybody who can fire them. They are
not harassing anybody in positions | 0:03:45 | 0:03:49 | |
of authority. That also reveals that
what this is about is a major | 0:03:49 | 0:03:53 | |
imbalance of power between men and
women. People say it is a witchhunt | 0:03:53 | 0:03:58 | |
because it is trial by Twitter,
trial by the Internet, before people | 0:03:58 | 0:04:02 | |
can give their side of the story?
No, what is happening is we are | 0:04:02 | 0:04:08 | |
using words we have had for
centuries whenever women challenge | 0:04:08 | 0:04:10 | |
the idea that popular powerful or
even ordinary men could also be | 0:04:10 | 0:04:17 | |
harassers and sexual abusers. They
say they are mad, they are liars, | 0:04:17 | 0:04:24 | |
this Be happening. When you look at
the specifics of these cases, these | 0:04:24 | 0:04:30 | |
are people who have reported, and in
most cases been told it is dealt | 0:04:30 | 0:04:35 | |
with, it has been dismissed, be
careful about your careers or be | 0:04:35 | 0:04:41 | |
careful what will happen to you
next... We have seen these women | 0:04:41 | 0:04:45 | |
being taken apart in the media. The
idea that these are women who are | 0:04:45 | 0:04:49 | |
looking for attention or somehow
victimising themselves given the way | 0:04:49 | 0:04:53 | |
that they are greeted is folly.
Naomi, Harriet Harman says it is | 0:04:53 | 0:04:59 | |
long overdue. Men will clean up
their act, they will sort themselves | 0:04:59 | 0:05:05 | |
out and this sort of behaviour won't
happen? There is a bit of a trial by | 0:05:05 | 0:05:11 | |
Twitter going on. That is quite apt.
This is becoming a bit hysterical. | 0:05:11 | 0:05:16 | |
We are seeing more panic. What
worries me is that we are seeing | 0:05:16 | 0:05:23 | |
this conflation of very serious
allegations. These need to be dealt | 0:05:23 | 0:05:27 | |
with very seriously. We are also
seeing allegations of someone | 0:05:27 | 0:05:32 | |
touching someone's knee. Somebody
sending a text message that is at | 0:05:32 | 0:05:39 | |
worst sexually flirtatious. That is
not sexual harassment. We should not | 0:05:39 | 0:05:43 | |
be lumping these things together.
That denigrate serious crime like | 0:05:43 | 0:05:49 | |
rate. -- rape. It criminalises
innocent behaviour. Like flirty text | 0:05:49 | 0:05:59 | |
messages, which is not sexual
harassment. We need to draw the | 0:05:59 | 0:06:02 | |
line. Criminalising normal
behaviour? This isn't so much as a | 0:06:02 | 0:06:12 | |
witchhunt than the tip of an
iceberg. It is a great opportunity | 0:06:12 | 0:06:15 | |
to have this conversation not just
in Hollywood in Westminster but in | 0:06:15 | 0:06:18 | |
relation to our own industry, spoken
word. As a man do you fear you are | 0:06:18 | 0:06:24 | |
being lumped in with this? No, I
don't feel that. Unsolicited | 0:06:24 | 0:06:31 | |
advances, sexual harassment are all
branches of the century. They exist | 0:06:31 | 0:06:34 | |
on a continuum. Word-macro happens
when power is wielded a woman to the | 0:06:34 | 0:06:41 | |
nth degree. -- rape. I don't think
you can say a 30 text messages on | 0:06:41 | 0:06:49 | |
the same level as a rape allegation.
You might get a flirty text message, | 0:06:49 | 0:06:54 | |
somebody groping you on the tube,
summary asking you out to dinner to | 0:06:54 | 0:06:59 | |
discuss a promotion. More than
likely you will get all of those, | 0:06:59 | 0:07:02 | |
this is about the two minute of the
fact. When we say that this is OK, | 0:07:02 | 0:07:09 | |
we also say that the stuff at the
other end is OK. And frankly, we are | 0:07:09 | 0:07:12 | |
living in a country where 11 rapes
are reported an hour, one in four | 0:07:12 | 0:07:19 | |
women have experience of domestic
abuse. 50% or more of women have | 0:07:19 | 0:07:24 | |
experienced sexual harassment at
work. We have to call this what it | 0:07:24 | 0:07:28 | |
is. Violence against women and girls
and it happens every layer of our | 0:07:28 | 0:07:31 | |
society. India, Ruth Davidson said
it is time to clear out the stables | 0:07:31 | 0:07:38 | |
with some pretty big shovels. It is
the same problem. If you get men and | 0:07:38 | 0:07:44 | |
women in close proximity, there will
always be flirting, affairs and | 0:07:44 | 0:07:49 | |
confusion over what signals are
given. Who would be a man at the | 0:07:49 | 0:07:53 | |
moment? Certainly not me. There is
an arrogance of biology at play | 0:07:53 | 0:07:56 | |
here. At the end of the day men are,
or male species throughout biology, | 0:07:56 | 0:08:06 | |
are the predators, women are seen
often as the more submissive side. | 0:08:06 | 0:08:11 | |
That is putting people in a box,
isn't it? I think it is true. I'm | 0:08:11 | 0:08:18 | |
not a predator. Maybe not a predator
but the dominant species. I think it | 0:08:18 | 0:08:25 | |
is blown out of context. Nobody in
this panel will approve the likes of | 0:08:25 | 0:08:29 | |
Harvey Weinstein what he has been up
two. But when we are talking about | 0:08:29 | 0:08:36 | |
somebody touching somebody's need
ten years ago and they lose their | 0:08:36 | 0:08:39 | |
job, what are we going to do? Are we
going to prosecute people for | 0:08:39 | 0:08:43 | |
bear-baiting? He was forcing himself
on people. He wasn't touching | 0:08:43 | 0:08:48 | |
people's needs. -- knees. It was a
deeply cynical move. We're not going | 0:08:48 | 0:08:55 | |
into that. | 0:08:55 | 0:08:56 | |
I'm joined now by the former
Tory MP Edwina Currie. | 0:08:56 | 0:08:59 | |
Good morning. Hello, Emma. There has
been a picture painted throughout | 0:08:59 | 0:09:06 | |
the week of Westminster, people in
late-night bar is hanging out, far | 0:09:06 | 0:09:12 | |
from home. Why does there seem to be
so much six and flirting in the | 0:09:12 | 0:09:16 | |
Palace of Westminster? That was
probably a more accurate picture 40 | 0:09:16 | 0:09:21 | |
years ago, or 30 years ago when I
first went in there as a young | 0:09:21 | 0:09:25 | |
member of Parliament. Not least
because in those days there were | 0:09:25 | 0:09:28 | |
only 23 women members of Parliament.
I don't recognise that picture now. | 0:09:28 | 0:09:32 | |
I have to say there is a script
flying around, and we have heard a | 0:09:32 | 0:09:37 | |
bit of it already, but says there
are two species of humanity. One is | 0:09:37 | 0:09:42 | |
men, one is women, and the men are
automatically predators and the | 0:09:42 | 0:09:46 | |
women are automatically victims. I
don't buy into that. It is not a | 0:09:46 | 0:09:51 | |
version of the House of Commons I
recognise and it is not a | 0:09:51 | 0:09:54 | |
description of the House of Commons
to date. Most of the people in there | 0:09:54 | 0:09:56 | |
are young. Most of the people in
there, most of the MPs, have come in | 0:09:56 | 0:10:03 | |
since 2010. There are very few older
and experienced MPs. And I really | 0:10:03 | 0:10:08 | |
felt for the Cabinet Minister,
Michael Fallon, who resigned this | 0:10:08 | 0:10:11 | |
week on the basis of a complete
scrap of rumour. It was absolute | 0:10:11 | 0:10:16 | |
nonsense. It was supposed to have
taken place in 2002. There was | 0:10:16 | 0:10:20 | |
another bid in the paper today, took
place in 2003. The journalist | 0:10:20 | 0:10:24 | |
concerned said he attempted to kiss
her at the end of a lunch. Was this | 0:10:24 | 0:10:29 | |
in public? The moment you start to
examine some of the allegations that | 0:10:29 | 0:10:34 | |
have resulted in good men resigning,
being put under pressure to resign, | 0:10:34 | 0:10:39 | |
they vanish into the air. It is not
all sunshine. There isn't an | 0:10:39 | 0:10:45 | |
iceberg. Not all of them do. You are
not a current MP. It has been said | 0:10:45 | 0:10:50 | |
by political correspondents that
there is a generational divide, | 0:10:50 | 0:10:57 | |
actually, with some of the older
members of parliament being the ones | 0:10:57 | 0:11:01 | |
coming on this sort of scrutiny. You
cannot sit there and deny that all | 0:11:01 | 0:11:05 | |
of the allegations coming from
researchers who have at the moment | 0:11:05 | 0:11:09 | |
no system in place, the Prime
Minister has said this, to report | 0:11:09 | 0:11:14 | |
their MPs, you cannot deny all of
their experiences? With due respect, | 0:11:14 | 0:11:22 | |
I can give -- do also to things if
you give me a moment. The list that | 0:11:22 | 0:11:27 | |
came out this week, more than 40
members of Parliament, many of those | 0:11:27 | 0:11:31 | |
allegations are ancient, going back
not ten years but 15 years or more. | 0:11:31 | 0:11:35 | |
Some of those are consensual.
Consent comes into a lot of this. | 0:11:35 | 0:11:41 | |
Some of these are not MPs at all.
The rape allegation, which is | 0:11:41 | 0:11:46 | |
serious, was about somebody who is
not an MP but is a party activist in | 0:11:46 | 0:11:50 | |
the Labour Party. You have to treat
the serious allegations seriously. | 0:11:50 | 0:11:57 | |
As the Prime Minister has set
herself, go to the police. You don't | 0:11:57 | 0:12:01 | |
go to the press. If it is serious,
go to the police. Journalists can | 0:12:01 | 0:12:07 | |
publish any rumour about anybody as
long as they don't name them. That | 0:12:07 | 0:12:10 | |
is what has been going on. That is
your take on it. | 0:12:10 | 0:12:15 | |
Thank you. Edwina says there is no
iceberg. Good men shouldn't be | 0:12:15 | 0:12:19 | |
losing their jobs based on rumours?
The word good is a dangerous word. | 0:12:19 | 0:12:25 | |
Bit flirtatious. I work in the
spoken word community. My friends | 0:12:25 | 0:12:32 | |
have been overwhelmed with stories
of rape, in some cases of child | 0:12:32 | 0:12:40 | |
grooming by people are -- active in
the artistic community. Really this | 0:12:40 | 0:12:46 | |
to me is a grave problem. And I
reject the idea... You are talking | 0:12:46 | 0:12:54 | |
about as if that is a major issue in
your demographic. Are you telling me | 0:12:54 | 0:12:59 | |
that among artistic people there is
a massive problem? My point being | 0:12:59 | 0:13:04 | |
that this issue exists across
industries. It exists in the legal | 0:13:04 | 0:13:08 | |
world. I was a corporate lawyer by
training. I have a good friend who | 0:13:08 | 0:13:12 | |
lost her job through six
discrimination. It is a broad issue. | 0:13:12 | 0:13:15 | |
It is a structural problem. I'm
really worried about the rhetoric I | 0:13:15 | 0:13:22 | |
am hearing about women, the
suggestion that all women are | 0:13:22 | 0:13:24 | |
victims or going to be victims. I
have been working in various | 0:13:24 | 0:13:30 | |
industries a decade now. This is not
my experience of work. This is not | 0:13:30 | 0:13:34 | |
my experience of the women I know.
Why would you call them hysterical? | 0:13:34 | 0:13:42 | |
I'm calling what is happening now
hysteria. I don't buy this idea that | 0:13:42 | 0:13:46 | |
all women are potential victims of
sexual harassment. Who said that? We | 0:13:46 | 0:13:55 | |
have to understand the context. I
think it is really important to note | 0:13:55 | 0:14:02 | |
that a parliament were sexual
harassment claims this big, is the | 0:14:02 | 0:14:05 | |
same Parliament that has been
cutting funding to domestic violence | 0:14:05 | 0:14:09 | |
refuges, pushing through austerity
policies that are making women | 0:14:09 | 0:14:12 | |
disproportionately poorer and
hurting them disproportionately, | 0:14:12 | 0:14:16 | |
that has not been dealing with the
on affordability of childcare and a | 0:14:16 | 0:14:20 | |
total lack of social care. And all
of these things are part of the same | 0:14:20 | 0:14:25 | |
continuum, which is failing to
understand the huge power imbalance | 0:14:25 | 0:14:31 | |
between men and women that we have
to tackle if we are to end this. | 0:14:31 | 0:14:35 | |
Let's see what men and women are
saying at home. | 0:14:35 | 0:14:39 | |
Yes, Natalie says it is all about
people learning to behave properly | 0:14:39 | 0:14:42 | |
with respect. All of my female
friends have been grabbed and groped | 0:14:42 | 0:14:45 | |
at work. We are finally seeing it as
a part of society we don't have to | 0:14:45 | 0:14:52 | |
put up with. Becky says men are
starting to see what women ever to | 0:14:52 | 0:14:55 | |
live with for years. But now
hopefully men see what we deal with | 0:14:55 | 0:14:59 | |
and can help to stop it. But Paula
says there needs to be a sense of | 0:14:59 | 0:15:03 | |
balance. I worry that some good men,
and they do exist, would be caught | 0:15:03 | 0:15:08 | |
up in this when they have done
nothing wrong. Debbie says it is an | 0:15:08 | 0:15:12 | |
absolute witchhunt. My son is
worried if these tortures somebody's | 0:15:12 | 0:15:15 | |
arm he will be labelled a crazed six
pest. Some men should be called out | 0:15:15 | 0:15:21 | |
but not -- but most don't. | 0:15:21 | 0:15:25 | |
Interesting, looking to the future,
in ten years' time when we have this | 0:15:25 | 0:15:29 | |
conversation, Sophie, will this be
seen as a watershed moment question | 0:15:29 | 0:15:32 | |
mark for me, certainly, I hope this
is the point where people realise | 0:15:32 | 0:15:37 | |
the UK feminist political not a
niche issue but fundamental to way | 0:15:37 | 0:15:40 | |
we do politics. I'm worried about
the effect this is going to have on | 0:15:40 | 0:15:46 | |
men and women's relationships in the
workplace. I mean, let's not forget | 0:15:46 | 0:15:51 | |
that people date their colleagues
and marry their colleagues, people | 0:15:51 | 0:15:54 | |
flirt at work and they enjoy banter.
This kind of topic always lends | 0:15:54 | 0:15:59 | |
itself to ending up with more
regulation and I feel like we will | 0:15:59 | 0:16:02 | |
end up in a place where any
interaction between men and women in | 0:16:02 | 0:16:05 | |
the workplace is going to be
regarded as suspicious and that's | 0:16:05 | 0:16:08 | |
not a workplace I want to work in.
In ten years' time, I'm going to get | 0:16:08 | 0:16:12 | |
you together and see who is right!
Thank you. | 0:16:12 | 0:16:15 | |
Poet and performer Benjamin
Zephaniah once described himself | 0:16:15 | 0:16:17 | |
as an angry young man. | 0:16:17 | 0:16:19 | |
Now he says he's an angry old man,
riled about the injustices | 0:16:19 | 0:16:22 | |
in society that he still sees. | 0:16:22 | 0:16:32 | |
There is an epic in my ear, though
the novel in my navel, there is a | 0:16:32 | 0:16:36 | |
classic here somewhere. You knew at
quite an early age that he wanted to | 0:16:36 | 0:16:40 | |
be a poet, about eight, is that
right? Yes, I always knew I wanted | 0:16:40 | 0:16:44 | |
to be a poet, even before I knew
what that was. Where did it come | 0:16:44 | 0:16:48 | |
from? Orange maggot it was about the
love of words. I did not even know | 0:16:48 | 0:16:52 | |
the word poem or poet, I just knew I
loved the way that words rhymed, I'm | 0:16:52 | 0:16:59 | |
love the way word could have a
different rhythm or meaning | 0:16:59 | 0:17:01 | |
depending on how you said it. Be
nice to your turkey this Christmas. | 0:17:01 | 0:17:06 | |
Don't eat it, keep it alive, it
could be your mate and not on your | 0:17:06 | 0:17:10 | |
plate, said, yellow, Turkey, man,
I'm on your side. There was a period | 0:17:10 | 0:17:14 | |
when I was... I got in trouble with
the law and all that kind of thing | 0:17:14 | 0:17:20 | |
so poetry really did save me. I've
got lots of friends who are turkeys | 0:17:20 | 0:17:24 | |
and all of them fear Christmas day
and they said, Ben, man, I want to | 0:17:24 | 0:17:30 | |
enjoy it. It is a Jamaican turkey!
When you were growing up, your mum | 0:17:30 | 0:17:35 | |
was a Christian, was it an important
part of your life? Width very | 0:17:35 | 0:17:39 | |
important, we were in church all the
time. They were churches with very | 0:17:39 | 0:17:46 | |
charismatic preachers. I think they
were poetic. You grew up with your | 0:17:46 | 0:17:50 | |
Christian background and then you
move to raster Ferrari. What | 0:17:50 | 0:17:52 | |
prompted that? -- you moved to Dan
Bunn. You can be political and | 0:17:52 | 0:18:07 | |
spiritual at the same time, Christie
de started me on the path and | 0:18:07 | 0:18:12 | |
Rastafari continued that and I've
got to a place now where I believe | 0:18:12 | 0:18:15 | |
in God without religion, God before
religion, if you like. I just | 0:18:15 | 0:18:18 | |
believe that God manifests her
through nature and through | 0:18:18 | 0:18:24 | |
meditation, we can get close to God.
Actually, we don't get close to God, | 0:18:24 | 0:18:29 | |
we become one with God. Talk to me a
bit about meditation because I know | 0:18:29 | 0:18:33 | |
that is important to you, tai chi,
you spend a lot of time in China. | 0:18:33 | 0:18:38 | |
Tell me about where the interest has
come from. It slows you down. It | 0:18:38 | 0:18:42 | |
calms you down. When you are so
relaxed because you have to be | 0:18:42 | 0:18:49 | |
really relaxed when you are doing
tai chi, there is something about | 0:18:49 | 0:18:54 | |
the consciousness that you have that
makes you realise that you are not a | 0:18:54 | 0:19:01 | |
body that has a spirit or soul, you
are a soul that has a body. I read | 0:19:01 | 0:19:11 | |
you started writing poetry because
you did not like poetry. Yes. What | 0:19:11 | 0:19:14 | |
did you mean by that? What I meant
was, there was a lot of poetry I was | 0:19:14 | 0:19:20 | |
getting at school that I just did
not identify with, you know. Some of | 0:19:20 | 0:19:25 | |
it was great poetry but it was the
way it was presented to me, and it | 0:19:25 | 0:19:30 | |
was, you know, there's no other way
of putting this, it was dead white | 0:19:30 | 0:19:34 | |
men. I wanted to create poetry that
was different from that. Here, the | 0:19:34 | 0:19:39 | |
past and future meet. This is no
ordinary street. Goodness gracious, | 0:19:39 | 0:19:43 | |
lo and behold, the greatness of the
Soul Road. You said you were an | 0:19:43 | 0:19:51 | |
angry young man. Are you still
angry? Yes, I suppose I'm an angry | 0:19:51 | 0:19:57 | |
old man, now, still angry. I'm
surprised I'm still so angry. I | 0:19:57 | 0:20:01 | |
thought... There are so many issues
I thought would have been dealt with | 0:20:01 | 0:20:04 | |
by now. If you look at what people
are talking about right now as we | 0:20:04 | 0:20:09 | |
speak, the kind of abuse against
women in the workplace, wherever it | 0:20:09 | 0:20:13 | |
is, in politics, in the arts or
whatever, if you'd had asked me like | 0:20:13 | 0:20:19 | |
20 years ago, would we be here now,
I would say absolutely not, there | 0:20:19 | 0:20:24 | |
was a big feminist movement in the
70s, we were going to deal with | 0:20:24 | 0:20:27 | |
this. I just can't believe we are
back here. I cannot believe we are | 0:20:27 | 0:20:31 | |
talking about race almost every day
in the media and we talk about | 0:20:31 | 0:20:35 | |
dividing into religious groups and
nationalistic groups and all this | 0:20:35 | 0:20:42 | |
kind of thing. I thought the world
was coming together. I really | 0:20:42 | 0:20:45 | |
thought we were just going to have a
lovefest now. Black is not the | 0:20:45 | 0:20:49 | |
problem. Mother country, get it
right, and just for the record, some | 0:20:49 | 0:20:53 | |
of my best friends are white. Back
in 2003, you rejected an OBE. Can | 0:20:53 | 0:21:01 | |
you tell me about that? I don't
really like talking about it because | 0:21:01 | 0:21:05 | |
I always say it is something I
didn't do, I didn't take it, order | 0:21:05 | 0:21:10 | |
of the British Empire, as soon as
you stop reading my poetry, you will | 0:21:10 | 0:21:13 | |
see that I'm against empire. How can
I say that I'm against slavery and | 0:21:13 | 0:21:20 | |
the link to Empire and then attach
it to my name? The day I should have | 0:21:20 | 0:21:24 | |
got my OBE, I was in a book shop in
east London talking to children. | 0:21:24 | 0:21:28 | |
That is where my heart is. Oh, no,
bless myself, clever Trevor's scored | 0:21:28 | 0:21:34 | |
a goal, so he runs up the pitch and
wriggles his botty... Are you | 0:21:34 | 0:21:45 | |
searching for stroke charity or is
that something you have achieved? I | 0:21:45 | 0:21:49 | |
have -- searching for spirituality.
I'm not searching any more. In the | 0:21:49 | 0:21:53 | |
80s I used to go to Jerusalem and
Jordan, all these places of | 0:21:53 | 0:21:56 | |
pilgrimage, to try to find myself
and all that kind of stuff. Now I | 0:21:56 | 0:22:00 | |
can find myself wherever I am. I'm
not on a spiritual quest any more. | 0:22:00 | 0:22:08 | |
What I really want now is... I look
at the world and I just want to make | 0:22:08 | 0:22:16 | |
the world a better place. That
sounds good to me. I tried. Perhaps | 0:22:16 | 0:22:21 | |
we could end with a line of your
poetry that you think reflects where | 0:22:21 | 0:22:24 | |
you are at right now. Your attitude.
A line of poetry? Thunder makes me | 0:22:24 | 0:22:33 | |
wonder, lightning makes me like, the
world's a mess but there is hope, | 0:22:33 | 0:22:39 | |
that is why I write. | 0:22:39 | 0:22:44 | |
Benjamin Zephaniah. | 0:22:44 | 0:22:46 | |
Still to come on Sunday
Morning Live... | 0:22:46 | 0:22:48 | |
the Muslim community action
group and how you can | 0:22:48 | 0:22:50 | |
qualify to join them. | 0:22:50 | 0:22:53 | |
You don't need to have a beard to be
part of Bearded Broz or be a Muslim, | 0:22:53 | 0:22:58 | |
we are just a scheme for people who
thought we wanted to do something | 0:22:58 | 0:23:00 | |
for our community. | 0:23:00 | 0:23:03 | |
Have you walked past a homeless
person on the street recently | 0:23:05 | 0:23:08 | |
and wondered whether you should
give them money? | 0:23:08 | 0:23:10 | |
That's a dilemma we'll
be discussing shortly. | 0:23:10 | 0:23:11 | |
First, let's hear about a scheme
launched this week in London | 0:23:11 | 0:23:15 | |
to direct people sleeping rough
to a place where they | 0:23:15 | 0:23:17 | |
can get a hot meal. | 0:23:17 | 0:23:18 | |
Comedians Lee Mack and Sean Lock
were at the launch event | 0:23:18 | 0:23:21 | |
to offer their backing,
along with actress Naomie Harris, | 0:23:21 | 0:23:23 | |
star of the James Bond films
and Pirates of the Caribbean. | 0:23:23 | 0:23:26 | |
I went along too,
in a supporting role. | 0:23:26 | 0:23:29 | |
Earlier this week, a group of
well-known celebrities gathered in | 0:23:33 | 0:23:36 | |
central London to help launch a new
website called NextMeal with the aim | 0:23:36 | 0:23:42 | |
of helping the capital's homeless
find the nearest place to get some | 0:23:42 | 0:23:45 | |
hot food. Normally, I get applause
when I walk out. APPLAUSE | 0:23:45 | 0:23:53 | |
Movie star Naomie Harris, best known
for playing Miss Moneypenny in the | 0:23:53 | 0:23:57 | |
latest James Bond films, was at the
launch. For me, the idea of not | 0:23:57 | 0:24:02 | |
having a roof over your head, not
having a warm meal in your stomach, | 0:24:02 | 0:24:05 | |
you know, I just think they're
rather think that in a country as | 0:24:05 | 0:24:10 | |
advanced as Britain, nobody should
have to suffer that. The website is | 0:24:10 | 0:24:17 | |
the brainchild of Martin Stone, who
runs a soup kitchen at his church in | 0:24:17 | 0:24:20 | |
Muswell Hill. What exactly does the
website do? It holds data on all the | 0:24:20 | 0:24:29 | |
provision for, you know, soup
kitchens, advice and support, in | 0:24:29 | 0:24:32 | |
London, so it tells you what
provision is there, what is open now | 0:24:32 | 0:24:36 | |
and it will help you at the instant
of your need. Comedian Sean Lock is | 0:24:36 | 0:24:41 | |
one of Martin's neighbours and got
involved after he was approached to | 0:24:41 | 0:24:44 | |
help in Martin's soup kitchen. I
obviously said, I will come up and | 0:24:44 | 0:24:49 | |
help out at some point. I didn't
mean it, obviously. I want to say at | 0:24:49 | 0:24:54 | |
this point, I'm not a good person, I
don't do lots of good charity work. | 0:24:54 | 0:24:58 | |
People knock on my door for
charities and I always have the same | 0:24:58 | 0:25:01 | |
excuse, I'm putting my kids to bed,
I does go, sorry, I'm putting my | 0:25:01 | 0:25:05 | |
kids to bed, even if it's 10:30am on
Saturday. I'm not one of the world's | 0:25:05 | 0:25:10 | |
roll your sleeves up, go out and do
good in the world. I mean to but I | 0:25:10 | 0:25:15 | |
never quite get round to it. I
always find a reason not to do it | 0:25:15 | 0:25:18 | |
but I went up there and did it. Did
washing up? Yes, washing up, | 0:25:18 | 0:25:24 | |
serving, collecting plate, chatting
to some of the homeless people who | 0:25:24 | 0:25:26 | |
go to the soup kitchen. My approach
was, "I've done that", like a | 0:25:26 | 0:25:30 | |
parachute jump. But I thought I
could not do this anyway but Martin | 0:25:30 | 0:25:34 | |
said there was another way to help,
he'd created this website, NextMeal, | 0:25:34 | 0:25:38 | |
based in London at the moment and a
lot of people said, what? Homeless | 0:25:38 | 0:25:44 | |
people have phones? Yes, they do. I
got involved with being to help out | 0:25:44 | 0:25:49 | |
in that way rather than the standard
of my washing-up. And I'd see the | 0:25:49 | 0:25:52 | |
standard of his washing-up. It's
pretty poor. Fellow comedian Lee | 0:25:52 | 0:25:56 | |
Mack is on board. I come here as
pretty much the Newby amongst | 0:25:56 | 0:26:00 | |
everyone because we first met when I
was on a James Bond film with you. | 0:26:00 | 0:26:05 | |
LAUGHTER
The scheme is also aimed at the | 0:26:05 | 0:26:07 | |
wider public and could offer an
alternative way they can help when | 0:26:07 | 0:26:11 | |
encountering someone who is sleeping
rough. I am the person, really, that | 0:26:11 | 0:26:15 | |
the campaign is aimed at. I have
done the three things you could do, | 0:26:15 | 0:26:19 | |
give money, don't give money, or you
give money and then wonder if you've | 0:26:19 | 0:26:23 | |
done the right thing. When Sean
mentioned it, I wondered what the | 0:26:23 | 0:26:27 | |
correct thing was, what you are
supposed to do and coming here | 0:26:27 | 0:26:30 | |
today, I realised it is not that
black and white. It is not yes you | 0:26:30 | 0:26:35 | |
should or shouldn't give. It is the
third option if you choose to take | 0:26:35 | 0:26:38 | |
it, which is to say, "This will get
you a hot meal". I think it's very | 0:26:38 | 0:26:43 | |
hard to walk past someone who is
asking if the money and seems to be | 0:26:43 | 0:26:47 | |
in need but the wonderful thing
about helping in the soup kitchen | 0:26:47 | 0:26:49 | |
that I learned was in fact, there
are many places like that in London. | 0:26:49 | 0:26:54 | |
There's no need for anyone in London
to ever go without a meal. Breakfast | 0:26:54 | 0:26:58 | |
is being served all the time, lunch
and dinner. You can have three | 0:26:58 | 0:27:03 | |
meals, hot meals in a day in London
at any time. To publicise the | 0:27:03 | 0:27:09 | |
website, Londoners are encouraged to
hand out special information cards | 0:27:09 | 0:27:11 | |
to the homeless. Even if you just
tell people there is a place called | 0:27:11 | 0:27:17 | |
NextMeal, a website, it is fairly
civil to remember. And the other way | 0:27:17 | 0:27:21 | |
to do it is produced them by magic
and that is why I'm a light | 0:27:21 | 0:27:25 | |
entertainer. You can actually do it!
You make these judgments, you start | 0:27:25 | 0:27:30 | |
making these judgments and you look
at the person, maybe not as a | 0:27:30 | 0:27:33 | |
person, you look at somebody and
think, is it a scam or is it | 0:27:33 | 0:27:38 | |
genuine? If it is genuine, do they
need the money for drugs or alcohol? | 0:27:38 | 0:27:41 | |
You went to this sort of labyrinth
of moral choices. What it does is... | 0:27:41 | 0:27:48 | |
I don't know the right word to use,
people who are not homeless, walking | 0:27:48 | 0:27:52 | |
past, it lets them know about this
huge network of volunteers, of | 0:27:52 | 0:27:57 | |
charities, not just charities, just
people providing free food to | 0:27:57 | 0:28:00 | |
homeless people in London. | 0:28:00 | 0:28:02 | |
The launch of the new
project, NextMeal. | 0:28:02 | 0:28:06 | |
Let's discuss the broader
problems presented by people | 0:28:06 | 0:28:08 | |
sleeping rough now.
How should we help the homeless? | 0:28:08 | 0:28:11 | |
Joining me now are Matt Broomfield,
a writer and activist. | 0:28:11 | 0:28:13 | |
Jon Kuhrt, Chief Executive
of the West London Mission charity. | 0:28:13 | 0:28:16 | |
And Poppy Noor, a journalist
who used to be homeless. | 0:28:16 | 0:28:23 | |
Matt, starting with you. We have
heard about the dilemma in the film | 0:28:23 | 0:28:27 | |
that people face when I pass
somebody who is homeless. Do you | 0:28:27 | 0:28:30 | |
give or not? What do you say? As Lee
Mack said, it is not a black and | 0:28:30 | 0:28:34 | |
white issue but the message we are
handed from the government and media | 0:28:34 | 0:28:38 | |
is often that we must not give, we
must create a hostile environment | 0:28:38 | 0:28:41 | |
for homeless people on the street,
such that they feel the only option | 0:28:41 | 0:28:45 | |
they can follow is to go elsewhere
for help but in fact, I think, the | 0:28:45 | 0:28:49 | |
reasons people on the streets are
much more complicated and structural | 0:28:49 | 0:28:52 | |
than simply the fact somebody might
give them 50p as they sit outside | 0:28:52 | 0:28:55 | |
Tesco. You could as easily kill
someone by walking past and not | 0:28:55 | 0:29:00 | |
giving them money as you could by
giving them money, in that sense, | 0:29:00 | 0:29:03 | |
and it is important to tackle these
issues on a wider scale and at the | 0:29:03 | 0:29:07 | |
same time, to take people seriously,
when they say they need money, to | 0:29:07 | 0:29:11 | |
believe them and give them the kind
of dignity and respect they deserve | 0:29:11 | 0:29:14 | |
of handing them what they ask for.
So you say give money? Yet, I think | 0:29:14 | 0:29:19 | |
so. Have a conversation. 80% of
people, it is estimated in London, | 0:29:19 | 0:29:24 | |
who are on the streets, have an
addiction of some sort. People will | 0:29:24 | 0:29:28 | |
think you are just giving money to
feed the addiction. I think it is | 0:29:28 | 0:29:33 | |
facile and almost quite cruel to say
that the way an addiction is fed is | 0:29:33 | 0:29:37 | |
by either somebody handing that
money or someone asking for it and | 0:29:37 | 0:29:40 | |
taking it. As we know, the causes
and drivers of addiction are much | 0:29:40 | 0:29:45 | |
more structural and long-term and at
that point when someone is on the | 0:29:45 | 0:29:48 | |
street and asking for money, you
know they are going to get it | 0:29:48 | 0:29:50 | |
somehow, whether they are begging
for hours into the night or whether | 0:29:50 | 0:29:53 | |
they are committing crime, doing
dangerous sex work. They will get | 0:29:53 | 0:29:57 | |
the money. People think the money is
leading the addiction in helping to | 0:29:57 | 0:30:00 | |
keep them in that state. I don't
think that is true. The way to help | 0:30:00 | 0:30:05 | |
someone with an addiction is not,
you know, if someone in your family | 0:30:05 | 0:30:10 | |
had an addiction, you wouldn't just
cut them off. You would offer them | 0:30:10 | 0:30:14 | |
support. Would you give them money
to feed the addiction? I don't like | 0:30:14 | 0:30:19 | |
the language of feeding the
addiction, the addiction is fed by | 0:30:19 | 0:30:23 | |
the poverty and their surroundings.
The thing is, social injustice is a | 0:30:23 | 0:30:28 | |
huge problem and that is what is
driving the rising numbers of | 0:30:28 | 0:30:31 | |
homeless people. But I just think
that the actual addiction is that | 0:30:31 | 0:30:35 | |
people face are fed by mindless, or
people seeking to be compassionate | 0:30:35 | 0:30:43 | |
but it's not being effective and we
should be kind and seeking to come | 0:30:43 | 0:30:49 | |
alongside people. That is what the
mission is all about, trying to help | 0:30:49 | 0:30:52 | |
people come off the streets but the
people who work on the front line, | 0:30:52 | 0:30:56 | |
I've been working with homeless
people for over 20 years, and Matt | 0:30:56 | 0:30:59 | |
is just wrong, that actually, the
addictions are fed by people handing | 0:30:59 | 0:31:04 | |
over cash and it gets in the way of
helping those people come off the | 0:31:04 | 0:31:09 | |
streets. Being on the street is so
dangerous. | 0:31:09 | 0:31:13 | |
Once you give the money, it is their
money. Is all about understanding | 0:31:17 | 0:31:22 | |
the terribly warping effects
addiction has. It has affected my | 0:31:22 | 0:31:28 | |
family as well. Matt said if a
member of your family was affected. | 0:31:28 | 0:31:33 | |
My cousin was struggling with heroin
addiction for 20 years. It did him | 0:31:33 | 0:31:37 | |
no good to have money, the money
that he scrounged off people, did | 0:31:37 | 0:31:46 | |
him no good. That caused damage. He
died this Christmas. It was the | 0:31:46 | 0:31:52 | |
terrible reality that so many people
face. The tragic reality is that | 0:31:52 | 0:31:55 | |
people are struggling through a
whole range of issues and we have to | 0:31:55 | 0:32:00 | |
focus on how we help them to come
off the streets. It is a very | 0:32:00 | 0:32:03 | |
complex picture, isn't it? Not all
people who beg are homeless and vice | 0:32:03 | 0:32:08 | |
versa. It is more complicated. Yes,
first of all I would ask how you | 0:32:08 | 0:32:14 | |
find out that 80% of people begging
on the street are addicted to drugs. | 0:32:14 | 0:32:18 | |
There are a lot of different forms
of homelessness. People don't | 0:32:18 | 0:32:23 | |
necessarily sit in one place and
beg. They may travel back and forth | 0:32:23 | 0:32:26 | |
on bass -- on buses. It is not all
about people asking for money for | 0:32:26 | 0:32:32 | |
the next hit. You might be as in my
situation young and vulnerable and | 0:32:32 | 0:32:36 | |
you can't live at home any more.
There is a broader question. In | 0:32:36 | 0:32:45 | |
between somebody being homeless and
has not been given money, if there | 0:32:45 | 0:32:48 | |
aren't enough services, if the right
places for people to go, and | 0:32:48 | 0:32:52 | |
homelessness is rising massively and
there aren't enough places for | 0:32:52 | 0:32:55 | |
everybody, if we stopped giving to
everybody, not everybody will find a | 0:32:55 | 0:32:59 | |
bed that night. There is a question
about how we decide how people | 0:32:59 | 0:33:02 | |
should deal with their misery,
they're cold and discomfort, and how | 0:33:02 | 0:33:06 | |
they should live their lives in that
situation. | 0:33:06 | 0:33:09 | |
I'm joined now by someone
who once was homeless, | 0:33:09 | 0:33:12 | |
and is now a member of the House
of Lords - John Bird, founder | 0:33:12 | 0:33:15 | |
of The Big Issue magazine. | 0:33:15 | 0:33:17 | |
Good morning. Good morning. You have
written previously that people | 0:33:17 | 0:33:23 | |
should not give cash to those on the
street. Do you still have that view? | 0:33:23 | 0:33:28 | |
I have had all sorts of views. I
started by believing it was better | 0:33:28 | 0:33:32 | |
to give the people on the streets
because there wasn't enough revision | 0:33:32 | 0:33:35 | |
from all the organisations. I moved
on to changing my mind and saying | 0:33:35 | 0:33:42 | |
that actually it's not a good idea
to keep people on the streets. What | 0:33:42 | 0:33:47 | |
I think the real problem is the fact
that if you don't give the people on | 0:33:47 | 0:33:51 | |
the street, is the provision there
for them to get off the streets? My | 0:33:51 | 0:33:57 | |
argument, the reason I went into the
House of Lords, is to dismantle | 0:33:57 | 0:34:00 | |
poverty, to stop poverty from
happening, preventing property. -- | 0:34:00 | 0:34:07 | |
poverty. All of the debates are
always around accepting the fact | 0:34:07 | 0:34:10 | |
that people should street -- Street
on the streets. And should be added | 0:34:10 | 0:34:14 | |
begging. I would go back to removing
people from the street and putting | 0:34:14 | 0:34:21 | |
them in a place of safety. As far as
my experience is concerned, most of | 0:34:21 | 0:34:27 | |
the people I know on the streets are
either having mental health problems | 0:34:27 | 0:34:30 | |
or will for as long as they are on
the streets. This is a national | 0:34:30 | 0:34:35 | |
health issue. This is not just
about, can we do this, can we do | 0:34:35 | 0:34:40 | |
that? It is a real big issue. The
big issue, what are we going to do | 0:34:40 | 0:34:44 | |
about those poor people who are
dying before us? What I want is the | 0:34:44 | 0:34:50 | |
government to put money into places
of safety. Not the old mental | 0:34:50 | 0:34:54 | |
institutions. When they close down
in 1985, the streets filled up | 0:34:54 | 0:34:59 | |
almost immediately. I want to extend
this argument. The A&E department | 0:34:59 | 0:35:07 | |
has moved to our streets. And I
really regret that. In the meantime, | 0:35:07 | 0:35:12 | |
when people are walking past those
who are homeless, perhaps today, | 0:35:12 | 0:35:16 | |
what should they do? They are at
with your power. I'm sorry, it is up | 0:35:16 | 0:35:22 | |
to you. I agree with the chap who
says it is not black and white. I | 0:35:22 | 0:35:26 | |
agree with him. This is not black
and white. You have to try to engage | 0:35:26 | 0:35:32 | |
with that person. I always talk to
homeless people. I give money to | 0:35:32 | 0:35:37 | |
homeless people when I can help
them. But the problem is, the reason | 0:35:37 | 0:35:42 | |
I started the big issue was because
I wanted to lift people out of | 0:35:42 | 0:35:47 | |
begging, because begging screws your
mind. Thank you. You have been | 0:35:47 | 0:35:51 | |
getting in touch. Erin says if she
see someone on the street when she | 0:35:51 | 0:36:01 | |
is grabbing lunch, she doesn't
hesitate to pick some lunch up for | 0:36:01 | 0:36:05 | |
them. Human interaction, that goes a
long way. Stewart says there are | 0:36:05 | 0:36:10 | |
loads of empty buildings all over
the country, give the property | 0:36:10 | 0:36:15 | |
owners in a 100% business rape
relief that if they allow empty | 0:36:15 | 0:36:18 | |
buildings to be used as shelters.
Another one from Sara Ogilvie says | 0:36:18 | 0:36:24 | |
the problem is some of the homeless
are Thomas. They are beggars looking | 0:36:24 | 0:36:27 | |
for money to get going. Yes, the
genuine ones do need help, but who | 0:36:27 | 0:36:32 | |
is genuine and it was not? And other
wants to help people wants to help | 0:36:32 | 0:36:41 | |
themselves. You can get off the
streets with hard work and | 0:36:41 | 0:36:44 | |
determination. I know, I did it. Now
I want to help those who wanted. | 0:36:44 | 0:36:51 | |
Nathan says scrap foreign aid until
there is no more homelessness. We | 0:36:51 | 0:36:54 | |
seem to care about others than
helping are wrong. Why do we vote? | 0:36:54 | 0:36:59 | |
For our own downfall. Thank you.
One of the things John Bird | 0:36:59 | 0:37:06 | |
mentioned was that if we are told
not to directly give to someone who | 0:37:06 | 0:37:08 | |
is homeless, we should not give that
as an excuse not to give at all. | 0:37:08 | 0:37:12 | |
That is the problem, people say, it
is not my problem. Absolutely. We | 0:37:12 | 0:37:20 | |
should be giving and we should be
involved in this issue. And we | 0:37:20 | 0:37:23 | |
should be angry about how rough
sleeping has increased in the last | 0:37:23 | 0:37:26 | |
five years. It is a scandal. And
giving time and thoughtfully | 0:37:26 | 0:37:33 | |
encouraging people to make use of
the services that are available. | 0:37:33 | 0:37:37 | |
There is a shortage of hostel beds,
there is a shortage of affordable | 0:37:37 | 0:37:40 | |
housing. There isn't a shortage of
food. As Naomie Harris said, there | 0:37:40 | 0:37:47 | |
are places where people can go. I
would urge people when engaging with | 0:37:47 | 0:37:52 | |
someone who is sleeping rough, there
is a phone number people can form | 0:37:52 | 0:37:57 | |
where the outreach services can be
connected, but also to go to the | 0:37:57 | 0:38:03 | |
churches, the Centre is available
locally, where they can start making | 0:38:03 | 0:38:06 | |
the steps to come off the streets.
Poppy, you were nodding during John | 0:38:06 | 0:38:12 | |
Bird's interview. You spend time on
the street yourself. I haven't. I | 0:38:12 | 0:38:17 | |
lived in hostels. There are lots of
different types of homelessness. | 0:38:17 | 0:38:21 | |
That is why you have to judge had on
a case to case basis. -- judge it. | 0:38:21 | 0:38:26 | |
Not everybody will want the money
for drugs. There could be loads of | 0:38:26 | 0:38:32 | |
reasons why they are asking. You can
either be the kind of person who | 0:38:32 | 0:38:37 | |
gets to the end of the week and
thinks, no -- good, nobody fooled me | 0:38:37 | 0:38:46 | |
today by being a fake homeless
person. Or maybe you say, maybe | 0:38:46 | 0:38:51 | |
somebody did trick me but I know
that I helped. | 0:38:51 | 0:38:54 | |
I am afraid we are out of time.
Thank you all very much. | 0:38:54 | 0:38:57 | |
Now to a group of unique
volunteer workers. | 0:38:57 | 0:39:01 | |
The Bearded Broz began as a group
of friends clearing up | 0:39:01 | 0:39:04 | |
rubbish in Birmingham. | 0:39:04 | 0:39:05 | |
Since then, with their hi-vis
waistcoats and high energy approach, | 0:39:05 | 0:39:08 | |
they've become a familiar
and welcome sight around | 0:39:08 | 0:39:10 | |
the West Midlands. | 0:39:10 | 0:39:11 | |
Despite the name, having a beard
isn't a criteria for entry - | 0:39:11 | 0:39:14 | |
so Mehreen Baig was able to spend
a day as an honorary Bro. | 0:39:14 | 0:39:24 | |
Meet The Bearded Broz. They began as
Muslim volunteers who got together | 0:39:25 | 0:39:31 | |
in the summer to clear rubbish left
on the streets during the Birmingham | 0:39:31 | 0:39:34 | |
bin strike. Ideally what you should
be doing is going to the tip. Since | 0:39:34 | 0:39:41 | |
then, they have swelled in numbers
and taken on other projects like | 0:39:41 | 0:39:47 | |
tidying up city parks. And everyone
is welcome to join. You don't need | 0:39:47 | 0:39:52 | |
to have a beard. You don't have to
be Muslim. We were just a scheme of | 0:39:52 | 0:39:59 | |
people who thought, let's do
something for our community. It is | 0:39:59 | 0:40:02 | |
not going to stop here. One of the
schemes are helped to run is a food | 0:40:02 | 0:40:07 | |
bank for needy families. Imran, one
of the founders, is manning the | 0:40:07 | 0:40:11 | |
phones today. Thanks, brother. God
bless. Bye-bye. What we have is a | 0:40:11 | 0:40:20 | |
refugee family, two children, a
three-year-old and 11-year-olds. | 0:40:20 | 0:40:23 | |
They haven't got any food. They have
been without money since September. | 0:40:23 | 0:40:29 | |
Social services have recommended we
help these people. This must be | 0:40:29 | 0:40:33 | |
difficult because you are faced with
the stories on a regular basis? | 0:40:33 | 0:40:37 | |
Absolutely. It is heartbreaking. A
lot of our volunteers, a lot of | 0:40:37 | 0:40:43 | |
people are left in tears. This is
where the food is kept? Sugar, | 0:40:43 | 0:40:52 | |
biscuits, pasta or writes. The
family is mum and dad and two | 0:40:52 | 0:40:59 | |
children. They will get four these.
That would be sufficient for seven | 0:40:59 | 0:41:02 | |
to eight days. Rice pudding is
extremely good for kids. Soup is | 0:41:02 | 0:41:08 | |
good. It is winter. It is cold. That
will warn them up. Yeah. What you | 0:41:08 | 0:41:15 | |
see here now you will not see
tomorrow. Some people so close to | 0:41:15 | 0:41:22 | |
home are having this for breakfast,
lunch and dinner every day. It | 0:41:22 | 0:41:25 | |
really highlights how grateful we
can be and it is quite unsettling. | 0:41:25 | 0:41:30 | |
It makes you think about all the
food you have wasted. All of the | 0:41:30 | 0:41:34 | |
food you have moaned about. I'm
sorry, I'm going to cry. Imran works | 0:41:34 | 0:41:41 | |
hard but feels it is a duty. In
Muslim is not a Muslim if he goes to | 0:41:41 | 0:41:48 | |
bed satisfied while his neighbour
goes hungry. Name-macro deliver | 0:41:48 | 0:41:54 | |
emergency passes around the city day
and night. -- The Bearded Broz. Have | 0:41:54 | 0:41:59 | |
you ever had people, where you have
turned up on the doorstep, and they | 0:41:59 | 0:42:02 | |
have seen that you are a Muslim and
they are quite nasty? No. We have | 0:42:02 | 0:42:07 | |
gone to the door and their like, my
God, I didn't know Muslims like you | 0:42:07 | 0:42:12 | |
existed. I think people have a very
narrow minded tunnel vision of | 0:42:12 | 0:42:17 | |
Muslims. And I think this sort of
thing really brings it home to say, | 0:42:17 | 0:42:21 | |
hold on, not everybody is the same.
Inbee Park the team is going strong. | 0:42:21 | 0:42:27 | |
No time for a chat. Surrey! I
thought I was running the show. Some | 0:42:27 | 0:42:32 | |
volunteers joined The Bearded Broz.
Contacted him. I came out the next | 0:42:32 | 0:42:38 | |
day. Imran has done a lot for us. We
are trying to give back and see what | 0:42:38 | 0:42:46 | |
-- what we can do to help. It feels
great to be here to help Imran. At | 0:42:46 | 0:42:51 | |
the end of the day he helped me, so
off I can help him, all the better, | 0:42:51 | 0:42:55 | |
really. I am trying really hard to
turn my life around. This gives me | 0:42:55 | 0:43:01 | |
out of trouble. When I have been in
this situation people and help me. | 0:43:01 | 0:43:06 | |
It is nice to stop other people from
getting themselves in big trouble | 0:43:06 | 0:43:10 | |
and ending up on drugs. Now read is
one of the founders of the group. | 0:43:10 | 0:43:16 | |
Within nine to five job, fitting in
volunteer work is a challenge. I | 0:43:16 | 0:43:21 | |
say, I'm just popping out for a few
minutes. Then a clearer view | 0:43:21 | 0:43:25 | |
streets. It is like being Superman.
You put your high visibility jacket | 0:43:25 | 0:43:30 | |
on, you run round the corner, and
you do your work. It is not easy. | 0:43:30 | 0:43:33 | |
You guys have done really well.
Nature is natural and having rubbish | 0:43:33 | 0:43:38 | |
about is making it look untidy and
it is not very nice. People like us | 0:43:38 | 0:43:43 | |
need to clean it up. We are the
decent people. Let's carry on | 0:43:43 | 0:43:49 | |
cleaning. There is plenty of litter
but it can hold hidden dangers. You | 0:43:49 | 0:43:54 | |
have to be careful where you step on
what you pick up. You pick up a | 0:43:54 | 0:43:59 | |
crisp packet then there could be a
couple of needles in there. | 0:43:59 | 0:44:05 | |
Name-macro may be relatively small
but they are doing a big job by | 0:44:05 | 0:44:10 | |
pulling the community closer
together. -- The Bearded Broz. I'm | 0:44:10 | 0:44:13 | |
really happy that other people are
coming to this and they are saying, | 0:44:13 | 0:44:19 | |
this is our community and we are
going to do something about it. As | 0:44:19 | 0:44:22 | |
you can see, it's across the board.
The community cohesion is there. | 0:44:22 | 0:44:28 | |
This is what I almost -- always
dreamt of and we have got it. | 0:44:28 | 0:44:32 | |
This week marked 500 years
since the German scholar and monk, | 0:44:32 | 0:44:34 | |
Martin Luther, started
the Reformation by hammering | 0:44:34 | 0:44:36 | |
95 theses to the door
of the Castle Church in Wittenberg. | 0:44:36 | 0:44:42 | |
Luther felt the Catholic Church had
moved away from the teaching of God | 0:44:42 | 0:44:45 | |
and was corrupt. | 0:44:45 | 0:44:46 | |
His actions set in motion the
formation of the Protestant Church. | 0:44:46 | 0:44:49 | |
On Tuesday, a group called the
Protestant Truth Society took out | 0:44:49 | 0:44:52 | |
a full page advert in
the Daily Telegraph saying that | 0:44:52 | 0:44:55 | |
Britain needs reformation today. | 0:44:55 | 0:44:58 | |
It suggested that, just
as in Luther's time, | 0:44:58 | 0:45:01 | |
today's society has turned away
from the teachings of the Bible. | 0:45:01 | 0:45:05 | |
So are they right -
do we need a new Reformation? | 0:45:05 | 0:45:09 | |
Here to discuss that
are Duncan Boyd, the Director | 0:45:09 | 0:45:13 | |
of the Protestant Truth Society,
who placed the advert | 0:45:13 | 0:45:15 | |
in the Telegraph. | 0:45:15 | 0:45:16 | |
Ariane Sherine, a comedian
and writer who was part | 0:45:16 | 0:45:18 | |
of the UK's first ever atheist
advertising campaign. | 0:45:18 | 0:45:22 | |
And Rabbi Jonathan Romain from
Maidenhead Synagogue is a writer | 0:45:22 | 0:45:24 | |
and interfaith campaigner. | 0:45:24 | 0:45:31 | |
Duncan, you are part of the society
that called for the new Reformation | 0:45:31 | 0:45:35 | |
this week. What is so wrong with
modern society that we need a | 0:45:35 | 0:45:39 | |
Reformation? Well, we can see that
there are a lot of problems in | 0:45:39 | 0:45:43 | |
Britain today. We don't live in a
society which is without ethical | 0:45:43 | 0:45:49 | |
questions, without ethical problems.
People have many questions about | 0:45:49 | 0:45:52 | |
these things and the two other
debates that you've had on the | 0:45:52 | 0:45:57 | |
programme before on homelessness and
sexual harassment, raised ethical | 0:45:57 | 0:46:02 | |
questions so people have a question
about what is right and wrong. The | 0:46:02 | 0:46:06 | |
Protestant Reformation was important
because it said that the answer to | 0:46:06 | 0:46:12 | |
those questions are found in what
God says to us. There is an | 0:46:12 | 0:46:18 | |
objective standard of right and
wrong. That objective standard is | 0:46:18 | 0:46:22 | |
not set by us. It is set by God. If
you want to know what God says, what | 0:46:22 | 0:46:29 | |
the standard is, you need to read
his word. Ariane, if we were more | 0:46:29 | 0:46:35 | |
religious, we would be a better,
more moral society? Absolutely not, | 0:46:35 | 0:46:41 | |
absolutely not, religious people
don't have a monopoly on morality. | 0:46:41 | 0:46:43 | |
We live in a beautiful country and
it is so ethnically diverse and | 0:46:43 | 0:46:49 | |
socially progressive. We are more
liberal than ever. We have equal | 0:46:49 | 0:46:52 | |
rights for gay people to marry and I
believe this is something that | 0:46:52 | 0:46:57 | |
Duncan wanted to put in his advert,
that gay people shouldn't be allowed | 0:46:57 | 0:47:01 | |
to get married and I think that is
wrong. He says there are ethical | 0:47:01 | 0:47:04 | |
debate and he's coming down on the
wrong side of all of the debates, | 0:47:04 | 0:47:07 | |
for gay rights, abortion and
euthanasia, to name but three. | 0:47:07 | 0:47:11 | |
Jonathan, is an established church a
good or bad thing? Actually, I think | 0:47:11 | 0:47:16 | |
it does quite well in two centres.
Firstly, it is a source for ethics, | 0:47:16 | 0:47:21 | |
not the only one by any means but it
is able to hold up truth to power | 0:47:21 | 0:47:25 | |
and able to hold an ethical
scorecard, even to government and | 0:47:25 | 0:47:29 | |
secondly, it's a very good at every
now and then expressing a national | 0:47:29 | 0:47:32 | |
will. It may not capture everybody's
mood on a Sunday morning but for | 0:47:32 | 0:47:36 | |
those big occasions, it has got the
right tools, Thanksgiving, a | 0:47:36 | 0:47:39 | |
coronation aura when it -- or a
wedding, expressing morning at a | 0:47:39 | 0:47:45 | |
funeral. We are at age 's pointed
today where frankly, in some ways, | 0:47:45 | 0:47:48 | |
the church has failed because
churches are emptying and it has | 0:47:48 | 0:47:52 | |
lost the country due to have 100
years ago but on the other hand, | 0:47:52 | 0:47:55 | |
people still have religious
inclinations and asked the big | 0:47:55 | 0:47:57 | |
questions. Who am I? Where am I
going? What is it for? Perhaps | 0:47:57 | 0:48:01 | |
Duncan is right, we need a
Reformation but the church needs to | 0:48:01 | 0:48:04 | |
look in the mirror and say, "What
are the good things and where have | 0:48:04 | 0:48:10 | |
we gone wrong?" Maybe the problem
is, people believe in the ethics and | 0:48:10 | 0:48:13 | |
morality but not necessarily the
doctrine. We were let Duncan picked | 0:48:13 | 0:48:16 | |
up on that. But first, let's see
what people are saying ten. Jed | 0:48:16 | 0:48:23 | |
says, Brittany direct mission but
not in terms of our superstitious | 0:48:23 | 0:48:26 | |
past, we need to develop the new
enlightenment that is happening | 0:48:26 | 0:48:29 | |
naturally". Karen says, "Anything
that cap present the teachings of | 0:48:29 | 0:48:33 | |
the Bible in a modern, non-fusty way
can only be a good thing. If we can | 0:48:33 | 0:48:37 | |
no learn and live good lives from
the Bible 's word, surely we will | 0:48:37 | 0:48:41 | |
benefit?"
Duncan, what are you worried about | 0:48:41 | 0:48:44 | |
if we don't have a Reformation now?
Wright I think British society would | 0:48:44 | 0:48:48 | |
cover much more ugly place. People
will become more selfish. I'm | 0:48:48 | 0:48:52 | |
agreeing with Jonathan that the
heart of the Christian faith is the | 0:48:52 | 0:48:56 | |
Christian gospel, so the heart of it
is a theological truth, Jesus Christ | 0:48:56 | 0:49:00 | |
was God incarnate. If you wish to
come to know the God who made you, | 0:49:00 | 0:49:04 | |
you need to repent of your sins and
put your faith in Jesus Christ, it | 0:49:04 | 0:49:10 | |
is called theological truth but I
think also the Ten Commandments, I | 0:49:10 | 0:49:13 | |
think are of abiding, universal
authority. The Ten Commandments are | 0:49:13 | 0:49:18 | |
regression of two other
commandments, when Christ was asked | 0:49:18 | 0:49:20 | |
by a Pharisee, what are the most
important commandments, he quoted | 0:49:20 | 0:49:24 | |
from Leviticus and Deuteronomy and
from Deuteronomy is, "You shall love | 0:49:24 | 0:49:28 | |
the Lord your God with all your
heart, all your mind, all your soul | 0:49:28 | 0:49:32 | |
and all your strength", and the
quote from Leviticus 19 is commie | 0:49:32 | 0:49:36 | |
"You shall love your neighbour as
yourself". If we all adhere to those | 0:49:36 | 0:49:40 | |
standards, we will have a better
society. Ariane, you are shaking | 0:49:40 | 0:49:44 | |
head and if you had a Reformation, I
suppose you would get rid of | 0:49:44 | 0:49:48 | |
religion? I think everyone has the
right to believe what they want but | 0:49:48 | 0:49:51 | |
these are problematic ideas, the
idea of sin, you believe in original | 0:49:51 | 0:49:54 | |
sin. I do. I have a six-year-old
daughter, she's wonderful, she's | 0:49:54 | 0:50:00 | |
never seen me on TV before so hello,
Lily, she's the most innocent, | 0:50:00 | 0:50:04 | |
funny, sweet girl and of course she
is naughty but this idea that | 0:50:04 | 0:50:07 | |
children are born evil and people
are born evil, I mean, I spent my | 0:50:07 | 0:50:11 | |
childhood being told by my dad that
I was bad and wrong and disgusting | 0:50:11 | 0:50:15 | |
and revolting and eventually I ended
in a -- in an abusive religion | 0:50:15 | 0:50:19 | |
should because that is what happens
when you tell people they are | 0:50:19 | 0:50:22 | |
worthless, when people grow up
believing they are inherently bad | 0:50:22 | 0:50:25 | |
and I think that is morally
reprehensible and the idea that | 0:50:25 | 0:50:28 | |
Christians have amorality --
monopoly on morality, look at Donald | 0:50:28 | 0:50:32 | |
Trump and the majority of the Tory
party are Christian and they are not | 0:50:32 | 0:50:35 | |
improving people's lives. You are
created in the image of God and so | 0:50:35 | 0:50:39 | |
is your daughter. That means she is
of infinite value. You're quite | 0:50:39 | 0:50:45 | |
right, I believe in the doctrine of
original sin but it teaches two | 0:50:45 | 0:50:48 | |
things, one is that we are created
beings, God made us, we did not make | 0:50:48 | 0:50:53 | |
ourselves. God made us and that
means your daughter is of infinite | 0:50:53 | 0:50:57 | |
value in the eyes of God. That it is
also true that the Bible teaches | 0:50:57 | 0:51:01 | |
that we have a corrupt nature. We
have a balance towards sin. It is | 0:51:01 | 0:51:06 | |
not saying your daughter is
worthless, original sin does not | 0:51:06 | 0:51:08 | |
teach that. Let's talk about
Ariane's daughter or theology too | 0:51:08 | 0:51:14 | |
much. Jonathan, are you optimistic
religion can thrive in the future, | 0:51:14 | 0:51:17 | |
when we have this conversation,
looking back, will it be very | 0:51:17 | 0:51:22 | |
different? I think religion has a
curious opportunity at the moment, | 0:51:22 | 0:51:26 | |
precisely because local pubs,
village halls and community centres | 0:51:26 | 0:51:28 | |
are growing but churches and other
religious institutions are | 0:51:28 | 0:51:31 | |
wonderfully placed to offer a place
of community and I think that is | 0:51:31 | 0:51:35 | |
what people want, community and
camaraderie and fellowship with an | 0:51:35 | 0:51:38 | |
ethical base. They are not really
into doctrine which is why churches | 0:51:38 | 0:51:41 | |
are emptying. It is almost as if
people want to believe but find they | 0:51:41 | 0:51:46 | |
can't believe what is on offer so
maybe the church, if you don't mind | 0:51:46 | 0:51:49 | |
me saying so, as do sort of change
horses a bit and concentrate on the | 0:51:49 | 0:51:53 | |
community and play to its strengths,
not some of its weaknesses. Thank | 0:51:53 | 0:51:56 | |
you for joining us. | 0:51:56 | 0:51:58 | |
In 2009, 17-year-old
Henry Fraser was enjoying life. | 0:51:58 | 0:52:01 | |
He loved sport and was
a promising rugby player. | 0:52:01 | 0:52:03 | |
But an accident in Portugal
while on holiday with friends | 0:52:03 | 0:52:08 | |
changed everything, leaving him
paralysed from the neck down | 0:52:08 | 0:52:11 | |
and facing challenges
he could never have imagined. | 0:52:11 | 0:52:15 | |
Wendy Robbins went to meet Henry
to find out how he rebuilt his life | 0:52:15 | 0:52:20 | |
Eight years ago, everything in Henry
Fraser's life changed. An accident | 0:52:28 | 0:52:33 | |
left him paralysed from the neck
down. But that hasn't stopped him | 0:52:33 | 0:52:37 | |
from pursuing new goals and dreams.
Hi, Henry. How are you? VERY good, | 0:52:37 | 0:52:48 | |
thank you, how are you? Very well,
lovely colours. The injury that left | 0:52:48 | 0:52:53 | |
Henry paralysed was caused by a
split-second of bad luck while on | 0:52:53 | 0:52:56 | |
holiday with friends in Portugal. I
woke up late, down to the beach, | 0:52:56 | 0:53:00 | |
very hot day, me and two other guys
went to run to the water to cool | 0:53:00 | 0:53:06 | |
down. I ran to what I thought was a
good depth and I dived forward but | 0:53:06 | 0:53:13 | |
where I dived, the sea bed was very
undulating and I dived in and banged | 0:53:13 | 0:53:17 | |
my head straight into the sea bed. I
opened my eyes to be looking down | 0:53:17 | 0:53:25 | |
and my arms were just dangling in
front of me, not able to move at | 0:53:25 | 0:53:29 | |
all. After that point, I thought
that was it for me. Two of my mates | 0:53:29 | 0:53:34 | |
dragged me onto the beach and from
then on, kind of, everything | 0:53:34 | 0:53:38 | |
changed. His mum Francesco remembers
vividly the day she found out about | 0:53:38 | 0:53:47 | |
the severity of her son's injury. I
remember the time, I got a call at | 0:53:47 | 0:53:53 | |
5:30am from one of the parents and
as soon as you hear it is one of the | 0:53:53 | 0:53:58 | |
parents of the boys your son is away
with, immediately just get that | 0:53:58 | 0:54:02 | |
feeling much your whole body just...
Is aware that something is not | 0:54:02 | 0:54:07 | |
right. He told us Henry had had an
accident. We just booked the next | 0:54:07 | 0:54:13 | |
flight out. You must have been
terrified. It's really weird. You | 0:54:13 | 0:54:17 | |
just go into motion, you just go
into the process. Once we got to | 0:54:17 | 0:54:23 | |
hospital and then found the
intensive care unit, we were waiting | 0:54:23 | 0:54:26 | |
and waiting and then the surgeon
comes in and he immediately told us | 0:54:26 | 0:54:31 | |
our son was quadriplegic and would
be for the rest of his life. So my | 0:54:31 | 0:54:35 | |
instant reaction was to scream and
he basically said, "Mrs Fraser, your | 0:54:35 | 0:54:40 | |
son needs you now more than ever, so
have control", and I did. OK. Two | 0:54:40 | 0:54:50 | |
months after the accident, Henry
caught sight of his own reflection | 0:54:50 | 0:54:54 | |
for the first time. I looked at it
and said, "That's not me". I had | 0:54:54 | 0:55:00 | |
lost four stone. I just lost it. I
was just crying, staring at the | 0:55:00 | 0:55:07 | |
ceiling, then kind of just thought,
"Well, there's no point in being | 0:55:07 | 0:55:13 | |
sad, it has happened, I may as well
just get on with it". From that day, | 0:55:13 | 0:55:17 | |
my mindset completely changed, from
that day, I could focus on what I | 0:55:17 | 0:55:22 | |
needed to focus on and avoid
anything negative or pointless or | 0:55:22 | 0:55:25 | |
anything that would not help me
progress. Henry is determined to | 0:55:25 | 0:55:29 | |
make the most of the very few
movements he is capable of, using | 0:55:29 | 0:55:34 | |
the only working muscles he has at
the back of his neck and it is those | 0:55:34 | 0:55:38 | |
same neck muscles which now allow
him to express himself so | 0:55:38 | 0:55:42 | |
creatively. How did it start? What
made you think, "I'm going to put a | 0:55:42 | 0:55:47 | |
paintbrush in my mouth and paint
like that"? It all started because I | 0:55:47 | 0:55:52 | |
had a sore on my back so I was stuck
in bed for a few weeks and was | 0:55:52 | 0:55:56 | |
getting really bored, and thought I
would find something to draw with, | 0:55:56 | 0:55:59 | |
something different to do. It
started that way, kind of, very | 0:55:59 | 0:56:04 | |
basic drawings, and then when I was
well enough to get out of bed, I | 0:56:04 | 0:56:08 | |
came downstairs and was using
pencils, and a few months after | 0:56:08 | 0:56:12 | |
that, I was given this easel so I
could use paint and paint brushes. | 0:56:12 | 0:56:16 | |
What do you get out of painting in
this way? It kind of gives me a | 0:56:16 | 0:56:21 | |
freedom and an independence, I can
sit here without needing anyone to | 0:56:21 | 0:56:26 | |
come in and check on me and if I
need help -- I don't need help with | 0:56:26 | 0:56:36 | |
paint or changing brushes, sometimes
I can sit for hours in my own world, | 0:56:36 | 0:56:39 | |
doing what I want, what I love. That
is really why I love it and enjoy | 0:56:39 | 0:56:44 | |
doing it. Life today couldn't be
more different from Henry's teenage | 0:56:44 | 0:56:49 | |
years in so many ways. Before my
accident, I was very physically | 0:56:49 | 0:56:54 | |
strong but mentally weak, I used to
say. I turned down so many | 0:56:54 | 0:56:58 | |
opportunities I was given. I was too
scared to do them and I was too | 0:56:58 | 0:57:01 | |
scared of failing. Now any
opportunity that comes to me, I will | 0:57:01 | 0:57:06 | |
say yes, and if I fail, it doesn't
matter, at least I can say I tried. | 0:57:06 | 0:57:11 | |
Now he has a full life, juggling his
two passions, motivational speaking | 0:57:11 | 0:57:15 | |
and his art. You are an inspiration
now to so many other people but what | 0:57:15 | 0:57:21 | |
inspires you? What makes your life
meaningful? I get to wake up and do | 0:57:21 | 0:57:25 | |
a job, and jobs that I really love
and really enjoyed and when I look | 0:57:25 | 0:57:31 | |
at my life in that way, I consider
myself very lucky. Honestly, I'm | 0:57:31 | 0:57:34 | |
never down about my situation. I
like trying to push myself now, | 0:57:34 | 0:57:40 | |
whether it be during physio or with
art. It has given me that joy, that | 0:57:40 | 0:57:45 | |
love for creating a painting and
drawing. If I hadn't had the | 0:57:45 | 0:57:49 | |
accident when I was going through
school, I would have given up art. | 0:57:49 | 0:57:53 | |
It has given me a gift because I
have been given some incredible | 0:57:53 | 0:57:58 | |
opportunity through my art. I had my
first ever public exhibition last | 0:57:58 | 0:58:03 | |
summer. The Times commissioned me to
do a piece for their front cover for | 0:58:03 | 0:58:06 | |
the Rugby World Cup two years ago.
I've met some incredible people | 0:58:06 | 0:58:09 | |
through it as well. It has kind of
taken over and given me so much. | 0:58:09 | 0:58:15 | |
Henry Fraser, an inspiration. | 0:58:23 | 0:58:26 | |
That's all from us for this week. | 0:58:26 | 0:58:27 | |
And for this series
of Sunday Morning Live. | 0:58:27 | 0:58:29 | |
We hope you've enjoyed
it as much as we have. | 0:58:29 | 0:58:32 | |
Many thanks to all our guests
today and throughout | 0:58:32 | 0:58:34 | |
the series, and you at home
for all of your contributions. | 0:58:34 | 0:58:37 | |
For the last time this year,
it's goodbye from everyone | 0:58:37 | 0:58:39 | |
here in the studio, and the whole
Sunday Morning Live team. | 0:58:39 | 0:58:42 | |
Goodbye. | 0:58:42 | 0:58:44 |