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Today on The Big Questions: sexism, prisons and religion in politics. | :00:00. | :00:23. | |
Good morning, I'm Nicky Campbell, welcome to The Big Questions. | :00:24. | :00:30. | |
Today we're live from Appleton Academy in Bradford. | :00:31. | :00:32. | |
Welcome, everybody, to The Big Questions. | :00:33. | :00:38. | |
On Friday Donald Trump became president of the United States | :00:39. | :00:41. | |
of America, having beaten Hillary Clinton in the electoral | :00:42. | :00:44. | |
college, although not in the popular vote. | :00:45. | :00:47. | |
Yesterday millions of women across the world took | :00:48. | :00:49. | |
to the streets in protest, calling for women to have parity | :00:50. | :00:52. | |
and equity at all levels of leadership in society. | :00:53. | :00:56. | |
And this week, in the Swiss Alps, at Davos, | :00:57. | :00:59. | |
the World Economic Forum brought together the most powerful movers | :01:00. | :01:04. | |
and shakers in business, finance, and governance to discuss the state | :01:05. | :01:08. | |
Prime Minister Theresa May was there, but she was part | :01:09. | :01:15. | |
of a minority group - only a fifth of the | :01:16. | :01:18. | |
Is the system still stacked against women? | :01:19. | :01:22. | |
Well, Aisha Ali-Khan from Shipley, feminist zealot, so-called because I | :01:23. | :01:32. | |
think the MP Philip Davies referred to you as zealots, so you took it | :01:33. | :01:40. | |
and ran with it? We owned it, basically, we thought, this is what | :01:41. | :01:43. | |
we will be branded as, we might as well only at. It's great to have a | :01:44. | :01:48. | |
zealot on the programme, it's not the first time! Listen, what does | :01:49. | :01:53. | |
victory by a man whose apparent views about women, what is it with | :01:54. | :01:58. | |
these apparent views about women, what does it tell you about where we | :01:59. | :02:02. | |
are in the struggle for equality? I think with Trump's election, I think | :02:03. | :02:10. | |
we've gone backwards massively. I think if we can have somebody in the | :02:11. | :02:14. | |
White House with views that are so degrading to women, and the comments | :02:15. | :02:18. | |
that he's made over the years, not just obviously during the election | :02:19. | :02:23. | |
campaign, but previously as well which then came to light during the | :02:24. | :02:26. | |
election campaign. If somebody like that, with his views, is in the | :02:27. | :02:30. | |
White House today, I don't know what hope we have for women across the | :02:31. | :02:36. | |
world. Belinda is gearing up here. This is just one dinosaur, isn't it? | :02:37. | :02:44. | |
Hang on the second, I will be going around the audience shortly. This is | :02:45. | :02:49. | |
just one dinosaur. The universities are full of young women. The march | :02:50. | :02:54. | |
of progress goes on and the promised land will be reached, surely? The | :02:55. | :03:02. | |
sad thing is that it's not just one politician or one person or one | :03:03. | :03:10. | |
reader. We have so many similar minded people over the world. Look | :03:11. | :03:14. | |
at Philip Davies, his comments around equality, women and so on, he | :03:15. | :03:19. | |
has an issue with women who want equality,... Do you think those | :03:20. | :03:24. | |
views are prevalent, widespread, common amongst men, still? I think | :03:25. | :03:28. | |
the danger is that these men have platforms with which they can | :03:29. | :03:32. | |
disseminate these views to a much wider audience. Last night we had | :03:33. | :03:35. | |
Piers Morgan who took to his Twitter account and he branded feminists | :03:36. | :03:41. | |
rabid feminists, women at work protesting. Protests are really | :03:42. | :03:45. | |
inconsistent because I've not seen any protests against the Saudi | :03:46. | :03:49. | |
government even though people know for years women have not been | :03:50. | :03:57. | |
allowed to drive or do anything. We have so many amazing feminists, so | :03:58. | :04:00. | |
many amazing women who are protesting. And these are obviously, | :04:01. | :04:05. | |
I recognise the fact that women in Saudi Arabia, and not just in | :04:06. | :04:09. | |
Islamic countries, who are being discriminated against, who do not | :04:10. | :04:14. | |
have the same access to education, health care. That's part of the | :04:15. | :04:19. | |
struggle, obviously. Belinda. I think the important thing is that | :04:20. | :04:23. | |
we're talking about feminism in this country, we are talking about women | :04:24. | :04:27. | |
in this country, we should not be using the terrible situations of | :04:28. | :04:31. | |
women and men in developing countries to boost the feminist | :04:32. | :04:37. | |
campaign. Speaking personally as a woman, I don't feel I have ever | :04:38. | :04:43. | |
experienced disadvantage. Ayew a feminist? Absolutely not, no. | :04:44. | :04:52. | |
Strongly opposed to feminism. And this idea, are things stacked | :04:53. | :04:56. | |
against women? When I look around me, the evidence is pointing to | :04:57. | :05:00. | |
actually things stacked against men. If you look at the education system, | :05:01. | :05:04. | |
all the way through, boys are disadvantaged in relation to girls, | :05:05. | :05:09. | |
resulting in 33% more women ending up at university resulting in the | :05:10. | :05:13. | |
fact that up to the age of 35 women are actually earning slightly more | :05:14. | :05:17. | |
than men. There are all kinds of ways. But women have to do so much | :05:18. | :05:22. | |
better and achieve so much more to get to the same level. That is a | :05:23. | :05:26. | |
complete myth, that is a complete myth. The reason why women are not | :05:27. | :05:31. | |
at the same level in politics is because of choices we make. We | :05:32. | :05:35. | |
prioritise our families and our private lives more than men do. We | :05:36. | :05:43. | |
are not talking about inequality. Do you want to come in, Jackie? I was | :05:44. | :05:53. | |
rather taken aback by the passion. I feel a lot of passion about the lack | :05:54. | :06:00. | |
of parity, the lack of equality. But it's a myth? I think the myth is | :06:01. | :06:06. | |
that we have equality, parity. I think we still have a long way to | :06:07. | :06:09. | |
go. I think there's been great strides in terms of women in | :06:10. | :06:14. | |
society, women in organisations, there's been focused on developing | :06:15. | :06:17. | |
women in more senior roles at leadership levels, but we still have | :06:18. | :06:23. | |
a long way to go. Belinda says it's because of the choices that women | :06:24. | :06:27. | |
make. I think we do have choices and I think feminism isn't against | :06:28. | :06:31. | |
choice. The idea of feminism is that we have the opportunity to choose to | :06:32. | :06:37. | |
eat what we want to do, whether we want to work, whether we don't want | :06:38. | :06:40. | |
to work, whether we have careers, whether we don't. It's all about | :06:41. | :06:45. | |
choice. There are a couple of things there. I don't think feminism is | :06:46. | :06:49. | |
about choice, it's actually put women in a situation where now we | :06:50. | :06:52. | |
are much more compelled to work than ever we were before. We are forced | :06:53. | :06:57. | |
to go out and leave our children in child care and much earlier ages. | :06:58. | :07:01. | |
And let's look at the facts, who lives five years longer? Women do. | :07:02. | :07:07. | |
Who constitute the majority of homeless, about 95%, men do. In all | :07:08. | :07:13. | |
these different areas. Who constitutes 79% of the suicide rate? | :07:14. | :07:17. | |
Who gets sentenced for longer times? Men do. Who gets less funding on | :07:18. | :07:23. | |
health care? Men do. It's hard to find one area where women are | :07:24. | :07:31. | |
disadvantaged in relation to men. I think it's really unfortunate to | :07:32. | :07:34. | |
conflict things like homelessness statistics and the length of prison | :07:35. | :07:37. | |
sentences solely on the grounds of gender. The things we talked about | :07:38. | :07:43. | |
so far around women and men are all happening in a context that is all | :07:44. | :07:48. | |
happening in a context. And directly strongly disagree with a lot of the | :07:49. | :07:51. | |
points that you have made around education. The idea is when I buy my | :07:52. | :07:57. | |
niece and nephew clothes, I can buy a superman outfit or a Little | :07:58. | :08:00. | |
Princess outfit, and it begins even before the womb. We are so | :08:01. | :08:05. | |
conditioned. And in our parliament we have 29% of the MPs are female. | :08:06. | :08:15. | |
20% of the Conservative MPs, chosen by committee is full of women. At | :08:16. | :08:20. | |
every level across our society, statistically and anecdotally we | :08:21. | :08:22. | |
still do not have equality, and to suggest that as a feminist I should | :08:23. | :08:26. | |
only care about women in this country is deeply offensive. Allow | :08:27. | :08:35. | |
me, if I may, to go to the audience. After your opening salvo which was | :08:36. | :08:39. | |
absolutely fascinating, lots of hands went up. Good morning. My | :08:40. | :08:45. | |
point is, there is a quality to certain levels up to middle | :08:46. | :08:49. | |
management level, I think we are talking about, employment or even if | :08:50. | :08:51. | |
we are talking about political roles. The gap really widens when it | :08:52. | :08:57. | |
gets to leadership level. And what I've observed, and I've talked to | :08:58. | :09:00. | |
hundreds of women on this subject is, often it's because other women | :09:01. | :09:04. | |
are judgment or about other women. There is discrimination. But when we | :09:05. | :09:09. | |
get to a certain level we pull up the ladder is behind us and that's | :09:10. | :09:12. | |
really unhelpful and that is why changes and happening as quickly in | :09:13. | :09:18. | |
my opinion. Good morning, are you a feminist? Yeah, I am a strong | :09:19. | :09:21. | |
feminist and I'm actually quite shocked, it is quite worrying to | :09:22. | :09:26. | |
hear people still today misinterpreting feminism. For me | :09:27. | :09:30. | |
feminism is literally just all about equality. It really annoys me when | :09:31. | :09:34. | |
you have misogynists such as Philip Davies saying that, yeah, but men | :09:35. | :09:39. | |
have higher suicide rates. We completely agree, that's feminism. | :09:40. | :09:44. | |
Ironically the fact that men have high suicide rate is because of the | :09:45. | :09:46. | |
fact they don't feel comfortable expressing themselves. The whole | :09:47. | :09:53. | |
point of feminism, the whole point behind feminism is to deconstruct | :09:54. | :09:56. | |
this kind of gender expectations so many feel comfortable to express | :09:57. | :10:01. | |
their emotions so men, if it's their choice, and let's say for example | :10:02. | :10:05. | |
you have a couple and a man has a lower paying job than the female, | :10:06. | :10:11. | |
that they feel comfortable being a househusband. That is actively | :10:12. | :10:14. | |
supporting feminism. And these statistics you are coming out with, | :10:15. | :10:18. | |
I completely agree with the lady with the purple hair, it should not | :10:19. | :10:25. | |
be seen in a vacuum. You have intersections with race, class, and | :10:26. | :10:29. | |
to say that there are white working class men out there, I completely | :10:30. | :10:36. | |
agree, but it's not just based on gender. Why are you rolling your | :10:37. | :10:42. | |
eyes at what she is saying? There are some basic points which | :10:43. | :10:46. | |
undermine this whole argument. As women and men, biology doesn't make | :10:47. | :10:50. | |
as equal, it makes us different. And because of that, if I may, I did | :10:51. | :10:58. | |
listen to you, it means that women biologically may have to make | :10:59. | :11:01. | |
different choices. Even if they have childcare from the day after they | :11:02. | :11:08. | |
deliver a baby, they might be in a hormonal cauldron that makes them | :11:09. | :11:09. | |
make different choices to the ones they perceive they might make. The | :11:10. | :11:13. | |
other thing about living in a meritocracy is that it should be the | :11:14. | :11:18. | |
best man or women for the job. So female quotas or short lists, I | :11:19. | :11:22. | |
don't want to be chosen for a job because of that, I want to be the | :11:23. | :11:27. | |
best person for that job. It may be because of lifestyle choices, or | :11:28. | :11:33. | |
because they are not good enough, that women are not getting the | :11:34. | :11:37. | |
positions of. But how do you address the inequality? Aisha? The numbers | :11:38. | :11:43. | |
do not lie. Fortune 500 companies, only 4.4 have female CEOs. Maybe | :11:44. | :11:53. | |
they're not good enough! Internationally, across the world, | :11:54. | :11:59. | |
and what she said is spot on, yesterday the female zealots raised | :12:00. | :12:03. | |
over ?100,000 on the day in donations, half of which are going | :12:04. | :12:09. | |
to Women's Aid, and half are going to a charity that helps prevent male | :12:10. | :12:14. | |
suicide. So we are not against men, we support men, we support everybody | :12:15. | :12:20. | |
who is disadvantaged, discriminated against. One of the big issues is | :12:21. | :12:30. | |
there is a problem of raising awareness for the issues men and | :12:31. | :12:34. | |
boys have an feminist organisations have systematically been undermining | :12:35. | :12:41. | |
this process. For example, York University, 2005, men stay was | :12:42. | :12:46. | |
marked as an important point in time -- men's day. But a group of 200 | :12:47. | :12:54. | |
almost only female feminists took it off the agenda, they protested | :12:55. | :12:57. | |
against it. This is a good example of it and that is the problem. Women | :12:58. | :13:04. | |
have bigger issues but we need to have a balanced view. In response to | :13:05. | :13:07. | |
you, the problem is that when we raise these issues like male | :13:08. | :13:14. | |
suicide, rough sleepers, 95% of people who die at work are all men | :13:15. | :13:18. | |
and do the nasty work that feminists don't talk about, but when we raise | :13:19. | :13:23. | |
those issues you say, we need to see it in a different context, but why? | :13:24. | :13:27. | |
Why do we need to put it in a different context and when we talk | :13:28. | :13:31. | |
about female issues? I work in the prison system so to tell me I don't | :13:32. | :13:35. | |
know about male suicide and homelessness is very unfortunate. | :13:36. | :13:40. | |
Professor Jackie Ford, I do want to hear from the men in the audience in | :13:41. | :13:44. | |
just a second, don't worry, David, I will be with you, I'm doing my very | :13:45. | :13:49. | |
best here. What about the point from Angela that in a true meritocracy it | :13:50. | :13:54. | |
is absolutely just on your merits, your talents, your abilities, and | :13:55. | :13:56. | |
the fact that there aren't more women at the top as CEOs of the top | :13:57. | :14:00. | |
companies, she said it might just be because they are not good enough? | :14:01. | :14:05. | |
Well they are not good enough if you only class the norms of behaviour as | :14:06. | :14:11. | |
masculine norms. Privilege and in a hidden way what we value here are | :14:12. | :14:14. | |
masculine characteristics and behaviour is. What are they? | :14:15. | :14:18. | |
Rationality, aggressiveness, ruthlessness, these are what are | :14:19. | :14:23. | |
going to be rewarded in our leadership roles. We talk about this | :14:24. | :14:29. | |
great heroic charismatic leaders. Ruthlessness and aggression? Rather | :14:30. | :14:35. | |
than a more collective approach to leadership which gets a lot of | :14:36. | :14:43. | |
mileage, of entertaining issues. Are those feminine characteristics? They | :14:44. | :14:47. | |
might be. I'm suggesting that both men and women can have masculine and | :14:48. | :14:51. | |
feminine characteristics. What are the strengths? We draw also on | :14:52. | :14:56. | |
communal behaviours, draw on emotion, recognise passion, and | :14:57. | :15:00. | |
views about other issues, allow people to speak, and not get talked | :15:01. | :15:01. | |
over. Some of those are the issues. I do my best! It wasn't personal! | :15:02. | :15:18. | |
Bishop Toby? I came in as a bishop before there were women bishops and | :15:19. | :15:22. | |
now, thank God, there are women bishops. It took much too long but | :15:23. | :15:27. | |
it has made such a difference to the way we work together so it is in all | :15:28. | :15:32. | |
of our interests. Women bishops, a triumph, Belinda? I'm not supportive | :15:33. | :15:41. | |
of women bishops. I think it... I'm not in favour of women bishops. Why | :15:42. | :15:49. | |
not? I feel it is important, we need to get more men, actually, into the | :15:50. | :15:54. | |
church, and there is a reason that we have male leadership... It is | :15:55. | :16:02. | |
full of men! What about the traditional roles, as you would | :16:03. | :16:07. | |
perhaps have it, have men been emasculated? Have women become | :16:08. | :16:17. | |
de-feminised? I think what feminism has done has made women appear to be | :16:18. | :16:21. | |
more feminine and more victim like than they ever were before. When I | :16:22. | :16:26. | |
see, recently I heard this thing about, if you have got problems with | :16:27. | :16:32. | |
your day, you -- with your date, you go to the bar and ask for a | :16:33. | :16:36. | |
particular drink and they understand the problem. When I was young, we | :16:37. | :16:40. | |
could deal with these problems and I feel feminism has made women feel | :16:41. | :16:43. | |
much weaker and more helpless than they were before. This is dangerous, | :16:44. | :16:53. | |
because... I agree. Your attitude is dangerous because what you are | :16:54. | :16:55. | |
talking about is something we should have stamped out years ago. You are | :16:56. | :16:59. | |
saying that women, because we want to keep ourselves safe, have no | :17:00. | :17:03. | |
right to expect a safety from society around us. I don't | :17:04. | :17:07. | |
understand why that is relevant. I think what feminism is doing is | :17:08. | :17:13. | |
creating hostilities between men and women... Mary! Wait a minute, Mary? | :17:14. | :17:23. | |
I class myself as a feminist, and I've seen, during my life, how | :17:24. | :17:27. | |
feminism has actually enabled women to progress and get to where they | :17:28. | :17:32. | |
want to. What I think feminism is about is actually about choice. It | :17:33. | :17:36. | |
is about women being able to go out to work, have careers, and also the | :17:37. | :17:41. | |
other side of it, I think, is also about men having choice. In my | :17:42. | :17:46. | |
capacity as a member of the European Parliament, we have done a lot of | :17:47. | :17:50. | |
work on worklife balance and there is more and more of the need for | :17:51. | :17:54. | |
that, and there are more men who actually would prefer all wish to | :17:55. | :17:57. | |
spend more time at home with their families. And, for me, that is what | :17:58. | :18:02. | |
it is about. I must come back to this question about quotas for | :18:03. | :18:06. | |
women. Women are just as good as men and we have to get that in our | :18:07. | :18:10. | |
heads. APPLAUSE. | :18:11. | :18:17. | |
I would like to say I am a declared non-feminist because I think a lot | :18:18. | :18:20. | |
of the current feminist arguments are spoiling for an argument. That | :18:21. | :18:24. | |
campaign about getting Jane Austen on a bank note, I want the same | :18:25. | :18:28. | |
number of banknotes as my male colleague, I don't care whose basic | :18:29. | :18:32. | |
is, it could be Mickey Mouse as far as I'm concerned. I went to school | :18:33. | :18:38. | |
amongst the alumna of my old school, they were suffragettes. We were | :18:39. | :18:42. | |
encouraged to aim high, powered through any ceiling, the first | :18:43. | :18:45. | |
female bishop in the country went to my old school, Lee B Lane, I went to | :18:46. | :18:50. | |
school with her. There was no suggestion even back then, several | :18:51. | :18:55. | |
years ago, that she was in anyway held back. I can't speak on her | :18:56. | :19:00. | |
behalf. So this notion that somehow we are being arm locked because | :19:01. | :19:04. | |
society is clipping our wings, I think it is nonsense. If there are | :19:05. | :19:09. | |
concerns such as sexual objectification of women, heinous | :19:10. | :19:12. | |
conduct towards women, it is a concern for all society, and as far | :19:13. | :19:17. | |
as Donald Trump is concerned, he was elected by a majority. Peter, | :19:18. | :19:27. | |
quickly, then we will have some hands up in the audience. I think | :19:28. | :19:30. | |
feminism is a beautiful thing, one of the most profound and insightful | :19:31. | :19:35. | |
things understandable inhumanity. The ethics of care that feminism | :19:36. | :19:39. | |
brings us, I think it is a way of understanding both men and women, | :19:40. | :19:44. | |
the lady who spoke behind as putted beautifully, absolutely fantastic, | :19:45. | :19:48. | |
and as an man I would say I think feminism is fantastic and I think we | :19:49. | :19:53. | |
should have more feminism, it is very important. And to go back to | :19:54. | :20:02. | |
one point, the feminisation of poverty, since the 70s there have | :20:03. | :20:07. | |
been more and more women impoverished, going without food to | :20:08. | :20:09. | |
feed their children, you are missing the point. Think about what the | :20:10. | :20:16. | |
world was like before feminism... Feminism in principle sounds really | :20:17. | :20:20. | |
good. I think all of us, all humanity, men and women, we all have | :20:21. | :20:24. | |
sons and daughters, we care about both genders. The problem I think is | :20:25. | :20:30. | |
with the sort of extreme feminist activist who undermine initiatives | :20:31. | :20:33. | |
to raise awareness, and I have just given and it -- given a good example | :20:34. | :20:40. | |
of it, and there are many. You have only seen from the sideline the | :20:41. | :20:44. | |
positive news stories but people who look into these issues, called | :20:45. | :20:50. | |
anti-feminist, they can show you exactly what sort of things are | :20:51. | :20:53. | |
going on. We have to leave it there, thank you all very much indeed for | :20:54. | :20:55. | |
that, thank you. APPLAUSE. | :20:56. | :21:04. | |
It was considered and consensual and it was just... If you have got | :21:05. | :21:09. | |
something to say about the debate, log onto bbc.co.uk/thebigquestions | :21:10. | :21:13. | |
and follow the link, where you can join in the discussion online or | :21:14. | :21:14. | |
contribute on Twitter. We're also debating | :21:15. | :21:16. | |
live this morning at Bradford's Appleton Academy - | :21:17. | :21:18. | |
does prison work? And, should religion have | :21:19. | :21:20. | |
any role in politics? So get tweeting or emailing on those | :21:21. | :21:22. | |
topics now or send us any other ideas or thoughts you may | :21:23. | :21:25. | |
have about the show. Last November, the Justice | :21:26. | :21:31. | |
Secretary, Liz Truss, promised prisons were going to get | :21:32. | :21:33. | |
their biggest overhaul A couple of days later | :21:34. | :21:35. | |
there was a riot at Bedford Prison involving 200 inmates, | :21:36. | :21:41. | |
followed a month later by another riot of 240 | :21:42. | :21:43. | |
prisoners at HMP Birmingham. Reductions in prison staffing, | :21:44. | :21:49. | |
gang violence, and psychoactive This week the House | :21:50. | :21:51. | |
of Commons Select Committee on Justice began examining | :21:52. | :21:54. | |
the Government's plans. Many critics say the biggest | :21:55. | :21:58. | |
question they need to address Let's address that one. Sara, as you | :21:59. | :22:11. | |
mentioned earlier on, working in prisons in the field of criminal | :22:12. | :22:14. | |
Justice, men touring women in custody as well. We have got more | :22:15. | :22:20. | |
prisoners in this country than any other in Western Europe, and, as a | :22:21. | :22:29. | |
whole, only Russia and Turkey have more. Some of these statistics are | :22:30. | :22:35. | |
stark and astonishing. Why is this happening? Well, we have got double | :22:36. | :22:40. | |
the number of people in prison now than we had 20 years ago. Crime | :22:41. | :22:46. | |
rates are going down? So much of this is directly the result of | :22:47. | :22:50. | |
policy. As Bob Neill, chair of the Justice select committee, said at | :22:51. | :22:53. | |
the start of the fetching on Wednesday, the wide consensus now is | :22:54. | :22:56. | |
the prison system we have is in crisis and that is significant, the | :22:57. | :23:00. | |
Conservative chair of the Justice select committee saying that. We | :23:01. | :23:04. | |
know it doesn't work, by any measure, not for victims of crime, | :23:05. | :23:07. | |
not for society, certainly not for the people in it when you have the | :23:08. | :23:20. | |
scale of rioting and frequency of rioting, which is unprecedented | :23:21. | :23:22. | |
since Strangeways 25 years ago. Peter, it is a while since you were | :23:23. | :23:25. | |
in but it was pretty bad then, and you were just failing beforehand | :23:26. | :23:28. | |
that it is even worse now? Yes, my first sentence was at 14 years old, | :23:29. | :23:33. | |
I was a regular attendant. Not at any point was prison a deterrent or | :23:34. | :23:41. | |
an event -- and intervention. Since getting released and working in the | :23:42. | :23:45. | |
community with people that are getting out of prison, the stories | :23:46. | :23:50. | |
I'm hearing now, it is getting scarier and scarier. The challenges | :23:51. | :23:53. | |
people are facing about settling into the community after release | :23:54. | :23:57. | |
from prison, showing the work that is taking place in the custody | :23:58. | :24:01. | |
setting is not supporting them to get to a point to manage themselves | :24:02. | :24:05. | |
in the community, which then encourages the cycle of offending | :24:06. | :24:09. | |
again and back into prison. Is it just too brutal, do we need to | :24:10. | :24:19. | |
change our society? I'm not sure it is brutal, there are examples around | :24:20. | :24:21. | |
the world, good practice in custody settings, initiatives I'm aware of | :24:22. | :24:23. | |
where people studying in universities and the community go | :24:24. | :24:26. | |
into prison to study alongside prisoners, breaking down barriers | :24:27. | :24:30. | |
and stigma that people carry. There are intervention is going on but I | :24:31. | :24:34. | |
think, on the whole, there is not enough and it is not consistent | :24:35. | :24:38. | |
enough, those community support networks are not consistent enough. | :24:39. | :24:46. | |
I provide a mentoring service to address how people identify | :24:47. | :24:50. | |
themselves, if we can get people to see themselves as somebody who can | :24:51. | :24:53. | |
fit in with society, that is not just an offender or substance | :24:54. | :24:56. | |
misuse, then we can raise their aspirations. And today, you will be | :24:57. | :25:02. | |
interested in this, in Norway prisoners are allowed all manner of | :25:03. | :25:08. | |
comforts, much more lenient, in a way that would send some of our | :25:09. | :25:14. | |
popular press apoplectic. But the reoffending rate here is 60%, the | :25:15. | :25:24. | |
reoffending rate in Norway is 20%. Well, you can do anything you want | :25:25. | :25:29. | |
with statistics. If that is what they say, that is what they say. | :25:30. | :25:36. | |
More lenient regime 's? As far as I am concerned, prison has four | :25:37. | :25:40. | |
functions. Yes, there is rehabilitation, we want to feel | :25:41. | :25:43. | |
people have learned something from the sobering experience prison and | :25:44. | :25:46. | |
come out as a better person who hopefully won't reoffend. We hope it | :25:47. | :25:51. | |
will be a deterrent. But we also hope it will keep members of the | :25:52. | :25:54. | |
public safe. The fourth thing is anybody who has committed certainly | :25:55. | :25:58. | |
a violent crime should have their liberty taken away from them in a | :25:59. | :26:03. | |
way that makes them the punishment. A very simple comparison, if you | :26:04. | :26:08. | |
jump a red light you have to do a speeding course, get points on your | :26:09. | :26:11. | |
license, you feel it, and afterwards, if you have been done | :26:12. | :26:15. | |
for speeding, you tend to watch the plot a bit more. It has to be made | :26:16. | :26:19. | |
to feel that, thankfully I have not been inside... The loss of liberty | :26:20. | :26:26. | |
in a much more lenient regime in Norway has a 20% reoffending rates. | :26:27. | :26:30. | |
What is your conclusion other than saying, oh, statistics can say | :26:31. | :26:33. | |
anything? My conclusion is still the fact is that prison, first of all | :26:34. | :26:39. | |
people who commit violent crime need to be taken off the streets will | :26:40. | :26:43. | |
stop how do you stop them committing violent crime when they come out? | :26:44. | :26:47. | |
Some people you can hopefully rehabilitate but some people will be | :26:48. | :26:53. | |
sobered up by the experience of prison. I would have thought | :26:54. | :26:56. | |
somebody locked up would not want to go through it again, but if they are | :26:57. | :27:01. | |
given an iPad, Amazon orders, a la carte food, whatever, it will not | :27:02. | :27:06. | |
encourage them to not reoffend. I'm sorry, but prisons are exceptionally | :27:07. | :27:10. | |
painful irrespective of the conditions that a person lives in. | :27:11. | :27:15. | |
Prisons are about the waste of life and the consciousness of time, the | :27:16. | :27:21. | |
sense of loss, the estrangement from family members. These are all | :27:22. | :27:26. | |
absolutely fundamental and essential to how a prison works. You may well | :27:27. | :27:33. | |
have other aspects, for example around austere regimes, punitive | :27:34. | :27:37. | |
regimes, you may have restrictions in terms of access to all sorts of | :27:38. | :27:41. | |
things like educational resources, but prisons are profoundly painful. | :27:42. | :27:46. | |
That is why we have such a high rate of death in prison. We have, | :27:47. | :27:54. | |
apparently, one of the highest rates ever in prison deaths. Last year, | :27:55. | :28:00. | |
113 prisoners in England and Wales killed themselves. There are still | :28:01. | :28:05. | |
57 awaiting classification so that number will go up. Since 1990, more | :28:06. | :28:12. | |
than 1900 self-inflicted deaths. To top regimes work as a deterrent? | :28:13. | :28:17. | |
There is no evidence a tougher regime will lead to the slightest | :28:18. | :28:21. | |
decrease. In fact, what works is when we try to help people. Belinda? | :28:22. | :28:28. | |
The evidence suggests that the longer people are in prison, the | :28:29. | :28:31. | |
less likely they are to reoffend, and the number of deaths going up I | :28:32. | :28:37. | |
think has coincided with slightly greater liberalisation. What you | :28:38. | :28:40. | |
have happening is the prisoners themselves have more freedom but the | :28:41. | :28:46. | |
really hard and ones I think our ruling get over the perhaps slightly | :28:47. | :28:50. | |
more... There is a lot more bullying because there could be a slight, I | :28:51. | :28:56. | |
don't know if a vacuum of authority is the right word, but a stronger | :28:57. | :28:59. | |
regime would prevent the bullying that happens inside prisons which | :29:00. | :29:02. | |
probably contributes towards the rates of suicide. | :29:03. | :29:10. | |
If you want to look at what works you don't even have to go abroad. | :29:11. | :29:17. | |
There is an intensive therapeutic community here. The highest rates of | :29:18. | :29:24. | |
prison deaths including self-inflicted deaths directly | :29:25. | :29:26. | |
correlates in a benchmarking exercise, you can see it drop off, | :29:27. | :29:30. | |
presents become more overcrowded, they are understaffed, the rates of | :29:31. | :29:35. | |
violence, assaults on staff and suicide go a long, it is that | :29:36. | :29:42. | |
simple, the equation. As for a la carte food? ?1.81 is what prisoners | :29:43. | :29:47. | |
spend on a whole day's food. The idea there is plenty to do, many | :29:48. | :29:50. | |
people are currently in cells for 23 hours a day. That is why there are | :29:51. | :29:57. | |
riots. The huge increase in violence and self-inflicted deaths. The | :29:58. | :30:01. | |
chairman of the prison officers Association, good morning. I've | :30:02. | :30:05. | |
listened to some of that debate and I've got to say that presents an | :30:06. | :30:09. | |
oppressive any more, people have this view that prisons have prison | :30:10. | :30:14. | |
officers going round giving someone a clunk when they step out of line, | :30:15. | :30:21. | |
it does not work like that any more. You have wings in closed | :30:22. | :30:24. | |
establishment of 200 prisoners where they've got three members of staff | :30:25. | :30:27. | |
try to control that, there's no way three members of staff can be | :30:28. | :30:31. | |
oppressive and maintain the levels of discipline that people are trying | :30:32. | :30:36. | |
to allude to. What you have got is prisons run on prison officers that | :30:37. | :30:41. | |
have away and ability of controlling and managing people without having | :30:42. | :30:44. | |
to show force unless someone steps out of line. If there were fewer | :30:45. | :30:49. | |
prisoners the whole thing would be easier to manage? Overcrowding is a | :30:50. | :30:53. | |
problem, and we put people who should be in mental hospitals in | :30:54. | :30:57. | |
prisons nowadays because we cut the funding to the NHS. So there is a | :30:58. | :31:04. | |
concern around the population we are housing within prisons, and there | :31:05. | :31:08. | |
are interventions for those people. They are not sufficient, I agree | :31:09. | :31:20. | |
that to -- too time is spent behind doors. Because you do not have the | :31:21. | :31:24. | |
numbers, you have prisoners maintaining order and they are not | :31:25. | :31:27. | |
the people you want controlling orders, and that causes the drugs | :31:28. | :31:31. | |
and violence and all the problems in prisons. In the long-term if we | :31:32. | :31:35. | |
control it it will benefit society and prisons. Hello. In my view a | :31:36. | :31:43. | |
punitive prison system does not work. Therefore we need to take a | :31:44. | :31:48. | |
much more liberal approach. And believe it or not, there are | :31:49. | :31:52. | |
countries in the world that servers perfectly good examples. I would | :31:53. | :31:56. | |
also like to advocate for the Norwegian prison system as a model. | :31:57. | :32:01. | |
Their prisons are not overcrowded, their main objective is to | :32:02. | :32:04. | |
reintegrate those who have been excluded from society back into | :32:05. | :32:09. | |
society. And they have one of the lowest recidivism rates in Europe | :32:10. | :32:13. | |
and indeed around the world at 20%. Compare that to hear at 55%. Over | :32:14. | :32:21. | |
there? I have been to prison, I served a nine-year prison sentence. | :32:22. | :32:28. | |
I have been into category B, category a and two categories C and | :32:29. | :32:33. | |
D. I was told different things in category a presence, you are going | :32:34. | :32:37. | |
to come through the same door again, there's nothing out there for you. | :32:38. | :32:41. | |
Different prison officers have different approaches. There were | :32:42. | :32:44. | |
mechanisms and things for me to get involved and do rather than sitting | :32:45. | :32:48. | |
in a room watching a wall and wondering when my food will be | :32:49. | :32:52. | |
happening. The only way it's going to work is if there are more | :32:53. | :32:55. | |
category D prisons where people can act surely go whilst they are in | :32:56. | :33:00. | |
their knowing, if I get there, I can do something that will give me a | :33:01. | :33:03. | |
chance to do something and get on with my life. Having a support | :33:04. | :33:07. | |
mental, like the Prince's Trust who supported me from day one, they gave | :33:08. | :33:11. | |
me the help and support even to this day, to say, we are there for you, | :33:12. | :33:17. | |
we are not letting you go. Probation service can help but there are too | :33:18. | :33:23. | |
many people to look out for. How do you feel when people say it is cushy | :33:24. | :33:26. | |
being inside prison? I'd say come inside and have a look. You've got | :33:27. | :33:34. | |
inmates who are getting food and what they are doing straightaway is | :33:35. | :33:39. | |
physically throwing it at officers and saying, what is this? Give us | :33:40. | :33:44. | |
food that is proper. That's the only thing they can afford. Do deterrents | :33:45. | :33:48. | |
work? There's no doubt it would be beneficial to all of society if | :33:49. | :33:52. | |
people could leave prison and unable themselves to make a useful | :33:53. | :33:56. | |
contribution to society again. And education in prison shouldn't be | :33:57. | :34:00. | |
seen as some kind of reward. You said earlier on when you were hoping | :34:01. | :34:04. | |
that people would not want to go back there. So presumably I can | :34:05. | :34:08. | |
infer from that, you think deterrence works? I think deterrents | :34:09. | :34:14. | |
do work. If you are made to feel you are in a situation where you don't | :34:15. | :34:20. | |
want to repeat against a .31 US states, can I just say, with the | :34:21. | :34:21. | |
death penalty, have . The kind of people who commit that | :34:22. | :34:32. | |
level of crime that necessitates the death crime are the kind of people | :34:33. | :34:34. | |
that are programmed to keep reoffending anyway. OK, you can all | :34:35. | :34:41. | |
touch and shake your head is. We are not all tutting. There is an | :34:42. | :34:47. | |
absolute tsunami of statistics and surveys being thrown across the room | :34:48. | :34:52. | |
here, we don't know what the criminal mentality is. Is this not | :34:53. | :34:56. | |
dispassionate logic? We can all think about vengeance and righteous | :34:57. | :35:01. | |
indignation. These are actually facts and statistics. Do we know how | :35:02. | :35:06. | |
many prison officers are on duty? How many prison officers per capita | :35:07. | :35:09. | |
are there in Norway? We don't know the broader picture. This is just an | :35:10. | :35:17. | |
attempt to make it objectively, to you, it really does seem that you | :35:18. | :35:22. | |
are quite unpleasant, your unpleasant desire to punish people | :35:23. | :35:25. | |
is making you ignore the statistics that you have heard. More liberal | :35:26. | :35:33. | |
prison regimes that give people opportunities make society safer by | :35:34. | :35:37. | |
reducing the crime when those people come out of prison, you've just | :35:38. | :35:40. | |
heard that, it seems really strange that you can't process it. I do | :35:41. | :35:45. | |
think it is very risky comparing two different countries. I mean, Norway | :35:46. | :35:49. | |
is an incredibly wealthy country. And it is a very different society. | :35:50. | :35:57. | |
So is America. I think Norway has got a stronger economy because of | :35:58. | :36:00. | |
its links with oil, it's got very strong welfare. I just think, I | :36:01. | :36:07. | |
would be cautious. I'm sure there is a lot to be learned from the | :36:08. | :36:11. | |
Norwegian system. I'm not coming down too much on one side or the | :36:12. | :36:14. | |
other but I think we have to be very cautious comparing two countries. | :36:15. | :36:21. | |
Bishop Toby. Some people are just irredeemable, are they not? I wonder | :36:22. | :36:33. | |
if they are? I mean, who are we to say that somebody is or somebody | :36:34. | :36:37. | |
isn't? The point is most of the people in prison are going to come | :36:38. | :36:40. | |
out and the question is, are we going to enable them to live as our | :36:41. | :36:45. | |
brother here has said in a way that is going to be positive for us all, | :36:46. | :36:50. | |
or are we going to put them in a place where they will have to go | :36:51. | :36:53. | |
straight back again. We haven't really talked about the economy in | :36:54. | :36:57. | |
this. How much does it cost to repair, say, Birmingham, after that | :36:58. | :37:03. | |
riot? If the money spent in repairing that prison could have | :37:04. | :37:07. | |
been put in a few more prison officers to be working with you to | :37:08. | :37:11. | |
enable that not to happen, isn't that better use of the money? To | :37:12. | :37:16. | |
come in there, I think the debate has been reduced to staffing. | :37:17. | :37:20. | |
Prisons have always been places of violence, suffering and death, since | :37:21. | :37:26. | |
their inception in the 1770s. Prisons have always failed in terms | :37:27. | :37:30. | |
of rehabilitation. Dozens are failed institutions. We cannot teach people | :37:31. | :37:34. | |
how to be free in captivity. Two wrongs do not make a right. Our | :37:35. | :37:42. | |
first debate was, is the system stacked against women? It is said as | :37:43. | :37:48. | |
well that the prison system, the criminal justice system is stacked | :37:49. | :37:51. | |
against women, is that right? Well, absolutely. Belinda is making a face | :37:52. | :38:02. | |
beside you. I enjoy being sat here. We have a system built by men, | :38:03. | :38:07. | |
designed by men, for men. There are just many, many things, for example | :38:08. | :38:13. | |
when the system was rearranged, nobody thought what happens when | :38:14. | :38:17. | |
women have babies in prison, if you look statistically of women in | :38:18. | :38:22. | |
primary care before entering, the impact on family, and you get people | :38:23. | :38:28. | |
in prisons that do not think about employment, that a woman would need | :38:29. | :38:33. | |
a job and you get out. The whole journeyed there are different | :38:34. | :38:36. | |
points. She's champing at the bit. I don't know where to begin. One point | :38:37. | :38:42. | |
is that there is a lot more spent per woman in prison than per man in | :38:43. | :38:46. | |
prison, women are much better funded in prison. For the same crime, men | :38:47. | :38:58. | |
get much longer prison sentences. If you look closely at the data, for | :38:59. | :39:02. | |
the same crime, men are likely to get longer prison sentences, they | :39:03. | :39:07. | |
are also more likely to get sent to prison and more likely to have to | :39:08. | :39:10. | |
sit through their prison sentences. There are also issues a family. | :39:11. | :39:15. | |
People talk about 17,000 children without their mothers, this | :39:16. | :39:18. | |
statistic is likely to be grossly exaggerated because it would suggest | :39:19. | :39:21. | |
that each woman has got ten children. There are 150,000 children | :39:22. | :39:27. | |
whose fathers are in prison. One thing they do with men, they will | :39:28. | :39:31. | |
use as a punishment, they will say, you can't see your children because | :39:32. | :39:34. | |
you've been bad. They would never do that with women. They absolutely do | :39:35. | :39:40. | |
that with women. The reason why we are seeing an increasing number of | :39:41. | :39:45. | |
people in prison, there is a constant thrust from society to | :39:46. | :39:49. | |
punish more and more people but at the same time there's a constant to | :39:50. | :39:57. | |
protect women. Our prison system heaves with injustice, and women | :39:58. | :40:04. | |
from BME backgrounds, LGBT backgrounds, are disconnected | :40:05. | :40:08. | |
against the board, it is set up, there is often a massive income | :40:09. | :40:14. | |
inequality. Many people in our prisons are victims and my opening | :40:15. | :40:18. | |
gambit was about, if prisons are going to work, they've got to work | :40:19. | :40:21. | |
for victims which include some of the people. Thank you all very much | :40:22. | :40:25. | |
indeed. You can join in all this | :40:26. | :40:27. | |
morning's debates by logging on to bbc.co.uk/thebiquestions | :40:28. | :40:29. | |
and following the link Or you can tweet using | :40:30. | :40:31. | |
the hashtag #bbctbq. Tell us what you think | :40:32. | :40:34. | |
about our last Big Question too - should religion have | :40:35. | :40:37. | |
any role in politics? And if you'd like to apply | :40:38. | :40:40. | |
to be in the audience at a future show, you | :40:41. | :40:43. | |
can email [email protected]. We're in Glasgow next week, | :40:44. | :40:48. | |
Southampton on February 5th This week, Christian churches around | :40:49. | :40:51. | |
the world begin marking the 500th anniversary of the Protestant | :40:52. | :41:04. | |
reformation in Europe. Martin Luther pinned his 95 | :41:05. | :41:08. | |
Articles to the church doors The two most senior bishops | :41:09. | :41:10. | |
in the Church of England, the Archbishops of Canterbury | :41:11. | :41:17. | |
and York, have called on the Church to repent its part | :41:18. | :41:20. | |
in the Reformation, and to remember the many who died or were | :41:21. | :41:23. | |
persecuted, both Roman Catholics and Anglicans, all in the name | :41:24. | :41:33. | |
of the same Lord, Jesus Christ. In those times, Cardinals | :41:34. | :41:36. | |
of the Catholic church or the archbishops of the Church | :41:37. | :41:38. | |
of England were at the very heart of power in each | :41:39. | :41:41. | |
Tudor monarch's court. And even now, 26 Church of England | :41:42. | :41:44. | |
bishops still have seats Yet all the world's great | :41:45. | :41:47. | |
faiths now have followers in today's United Kingdom, | :41:48. | :41:50. | |
and only 49% of Britons say they are Christians, | :41:51. | :41:53. | |
while 42% claim they have no religion at all, according | :41:54. | :41:58. | |
to a 2015 YouGov poll. Should religion have | :41:59. | :42:00. | |
any role in politics? There we are. Why did I know you | :42:01. | :42:13. | |
were coming to me? The new White House is full of fundamentalist | :42:14. | :42:17. | |
evangelical Christians, young earth creationists who believe that Jesus | :42:18. | :42:21. | |
is coming soon, and they want it to happen soon, people who don't | :42:22. | :42:25. | |
believe in climate change or don't care because it is a case of the end | :42:26. | :42:31. | |
times, the rapture. They should not be allowed anywhere near power, | :42:32. | :42:35. | |
these people. Are you asking? I'm not making a speech. Religious | :42:36. | :42:44. | |
people in politics, that's an example, Bishop Toby, they shouldn't | :42:45. | :42:49. | |
be allowed anywhere near it. One of the really terrible things about | :42:50. | :42:54. | |
Donald Trump speech at his inauguration was when he asked God | :42:55. | :43:00. | |
to bless that. But I do think that if religion is a part of some of, | :43:01. | :43:04. | |
the source of our deepest motivations, our hopes, then it's | :43:05. | :43:07. | |
got to be able to have a place in politics. Are you worried about some | :43:08. | :43:11. | |
of those people at the centre of power? Of course I'm worried. They | :43:12. | :43:16. | |
are religious people. Do you say we will keep religion out of question | :43:17. | :43:19. | |
mark who else are you going to keep out question much everybody who has | :43:20. | :43:21. | |
a view about something because you don't like it? The point is we bring | :43:22. | :43:27. | |
into politics everybody we are, and if we are religious we have to be | :43:28. | :43:29. | |
able to bring that into politics, to. I'm so sorry, I wanted to come | :43:30. | :43:35. | |
to you in the last debate because I know you had something to say. | :43:36. | :43:40. | |
Politics and religion are two massively different ideas, one is a | :43:41. | :43:43. | |
leap of faith and of love and passion while the other is logic | :43:44. | :43:49. | |
with passion removed. These are two massively different ideologies. Also | :43:50. | :43:52. | |
when we look at religion in politics you can only look at the recent 70 | :43:53. | :43:58. | |
years, George Bush being fuelled by God in the invasion of Iraq, and the | :43:59. | :44:02. | |
Holocaust, Hitler being motivated by his hatred of the dues. They are so | :44:03. | :44:08. | |
separate. When you try to put politics and religion, what | :44:09. | :44:12. | |
interpretation of that religion do you look at and who interprets it? | :44:13. | :44:17. | |
Let's throw that Mary. People are passionate, without religion we | :44:18. | :44:23. | |
would not, in this country, have had some of the great social movements, | :44:24. | :44:29. | |
caring for the sick, in the past, lots of great social movements were | :44:30. | :44:32. | |
driven by people's faith. I couldn't agree more. Right, next question! | :44:33. | :44:40. | |
That is all very good, and I also agree with the idea that you can't | :44:41. | :44:46. | |
keep people out of politics. We live in a democracy and in a democracy | :44:47. | :44:52. | |
everybody over the age of 18 in this country should be able to enter | :44:53. | :44:56. | |
politics if they wish to, that is a fundamental thing about democracy. | :44:57. | :45:01. | |
The prison reform movement, abolition of the Atlantic slave | :45:02. | :45:05. | |
trade... Exactly, we will have people in legislatures and | :45:06. | :45:09. | |
governments who have political views, and that is absolutely fine, | :45:10. | :45:12. | |
but it is what you do with them, and a lot of good has come from people | :45:13. | :45:15. | |
who have done that, absolutely right. But it is when these things | :45:16. | :45:19. | |
come together and there are difficulties that you have to do | :45:20. | :45:24. | |
then look at what your Government, for instance, is about, and the | :45:25. | :45:27. | |
difficulty comes when people try to oppose and do things against the | :45:28. | :45:34. | |
Government which has been elected by a democratic election. On | :45:35. | :45:36. | |
conscientious objection, that is a good thing? Not necessarily, some of | :45:37. | :45:45. | |
the things where the wisdom is that conscientious objection is right, | :45:46. | :45:50. | |
such as reductive -- reproductive rights and abortion, abortion is | :45:51. | :45:53. | |
accepted in this country and if you have a move to change that | :45:54. | :45:57. | |
legislation I don't think there should be conscientious objection. | :45:58. | :46:00. | |
If you are religious and don't agree with it and you are in Government, | :46:01. | :46:03. | |
you have to think yourself about how you deal with that. I think that is | :46:04. | :46:09. | |
the right point that Mary and the Bishop have made, we live in a | :46:10. | :46:13. | |
liberal democracy, individuals will always have their religious or | :46:14. | :46:17. | |
humanist beliefs, or nonreligious beliefs, which will compound them to | :46:18. | :46:19. | |
do certain things one way or another, that is good, you listed | :46:20. | :46:24. | |
social reform that religious people were involved in, you could do the | :46:25. | :46:27. | |
same with people with no religious belief as well. People do things | :46:28. | :46:32. | |
because of their beliefs, that is fine. Groups lobby as well, churches | :46:33. | :46:37. | |
lobby, that is fine as well. The problem comes when people take | :46:38. | :46:41. | |
religion into Government and start legislating on the basis of it and | :46:42. | :46:45. | |
bring religion together with power. You mentioned some of the people now | :46:46. | :46:54. | |
in donald-macro's White House, it is implementing those things will all, | :46:55. | :47:02. | |
you see that all over the world. We have such religious diversity in | :47:03. | :47:05. | |
this country, do we not have to do something to reflect that in the | :47:06. | :47:09. | |
House of Lords, not just having 26 Church of England... It is all about | :47:10. | :47:13. | |
representation. If there needs to be 26 people in the House of Lords | :47:14. | :47:17. | |
representing fatal and nonfatal, there must be a better way to do it. | :47:18. | :47:25. | |
Having non-quez-macro Or saying, we have got 25% of the senses Kristian, | :47:26. | :47:31. | |
25% non-believers, we could quote that if we wanted to. There is no | :47:32. | :47:37. | |
clear distinction between religion and politics, religion is an | :47:38. | :47:40. | |
improvement of the South, politics is an improvement Society, and the | :47:41. | :47:43. | |
improvement of the Selt should help you improve society which helps you | :47:44. | :47:47. | |
prove yourself, so one improves the other, there no clear definition. | :47:48. | :47:55. | |
Very difficult to know... One of the issues here, the faith leaders that | :47:56. | :47:59. | |
politicians listen to have not been democratically elected, and I agree, | :48:00. | :48:04. | |
we don't have a problem that people have religious opinions and bring | :48:05. | :48:07. | |
that into politics, the problem is these faith leaders, for example the | :48:08. | :48:14. | |
Pope, does not represent the opinion of most Catholics who use | :48:15. | :48:17. | |
contraception, so the problem is when established religion comes in | :48:18. | :48:21. | |
and get privileges. It is also a consequence of the change of | :48:22. | :48:25. | |
religious authority where in previous generations they were | :48:26. | :48:29. | |
looked up to buy a lot of adherents of tradition whereas now, given the | :48:30. | :48:33. | |
Internet and the way society has changed, religious authority itself | :48:34. | :48:36. | |
is very different. Let's go to the audience. My Judaism drives forward | :48:37. | :48:42. | |
my beliefs and the way I work in this world. You will not find any | :48:43. | :48:47. | |
key piece of legislation in any country that isn't based on some | :48:48. | :48:50. | |
religious principle. I am not allowed to murder somebody, it is | :48:51. | :48:54. | |
against the law. Where does that come from? The ten Commandments. It | :48:55. | :49:04. | |
predated the ten Commandments! Fine, but it is certainly codified in | :49:05. | :49:08. | |
those instructions given to us as human beings as how to act with each | :49:09. | :49:11. | |
other. Religion drives these things forward, it is what makes people go | :49:12. | :49:16. | |
into politics and not just do things because they want the power, they do | :49:17. | :49:18. | |
it because they believe that they want to change the world. Human | :49:19. | :49:24. | |
beings' behaviour read the Bible, not the other way round. We could | :49:25. | :49:32. | |
get into a long discussion about who wrote the Bible! I'm happy to accept | :49:33. | :49:35. | |
it could be that the Bible was written by human beings, but who | :49:36. | :49:40. | |
inspired that? Who was the thinking behind it, where did it come from? | :49:41. | :49:44. | |
Read the Bible, re-creation is close to Darwin's theory of evolution, | :49:45. | :49:48. | |
there is no separation between scientific laws and religious laws. | :49:49. | :49:52. | |
You can bring them together and so long as you don't act in the | :49:53. | :49:56. | |
extreme... It makes evolutionary sense not to kill somebody in your | :49:57. | :50:03. | |
own tribe. I don't this is ready disagree but it is worth pointing | :50:04. | :50:06. | |
out that politics today and the world we are living in today and the | :50:07. | :50:09. | |
political questions we face are more complicated than those faced by the | :50:10. | :50:12. | |
writers of the Bible, you did not have to deal with the potential | :50:13. | :50:16. | |
destruction of the planet by climate change or the need for complicated | :50:17. | :50:21. | |
states to deal with hyper diversity in religious and other terms or | :50:22. | :50:24. | |
reconcile questions on a much larger global scale that we have to | :50:25. | :50:28. | |
reconcile today like justice, equality and fairness and so on, | :50:29. | :50:32. | |
Andy Powell as human beings hold over our destiny which is greater | :50:33. | :50:36. | |
than in the past. -- and the power human beings hold. So one of the | :50:37. | :50:40. | |
problems that I mentioned earlier is when you start ignoring these and | :50:41. | :50:43. | |
giving inappropriate answers, so those states in the world that are | :50:44. | :50:48. | |
completely religious like Saudi Arabia or Iran, or those states | :50:49. | :50:51. | |
where religion is very much a part of the state but the state is not | :50:52. | :50:56. | |
completely religious, like Pakistan, I think tends to rank low on scales | :50:57. | :51:00. | |
of justice of equality and social fairness in the world and that is | :51:01. | :51:04. | |
partly because they are using religious ways of dealing with big | :51:05. | :51:08. | |
questions which are old-fashioned. If we want to talk about the | :51:09. | :51:15. | |
Commandments, thou shalt not kill, bear full swing this, steel, those | :51:16. | :51:20. | |
are three basic that predate religion, they essentially you don't | :51:21. | :51:23. | |
need to be religious to take those things into your morality, so what | :51:24. | :51:26. | |
is special about people who might have a belief in a supernatural | :51:27. | :51:32. | |
divine being that qualifies them in anyway to be part of a political | :51:33. | :51:36. | |
process? They are talking about eternity, not the political cycle. | :51:37. | :51:41. | |
The question is, is it based in the way our society is and our world is? | :51:42. | :51:46. | |
As a Christian, I would say that is the case because God made it that | :51:47. | :51:49. | |
way, so if we are living according to those, we are living according to | :51:50. | :51:53. | |
the grain of the way God made it, so that is the point. I'm a person of | :51:54. | :52:01. | |
faith, it is all about the next thing, I live in this world, I can | :52:02. | :52:05. | |
see the problems Andrew is talking about about global injustice, if the | :52:06. | :52:10. | |
journey of faith was you find faith and then you die, basically, because | :52:11. | :52:14. | |
it is about rapture and the next world, that is not what it is, it is | :52:15. | :52:19. | |
working out those values, all kinds of different fates uphold justice | :52:20. | :52:24. | |
and equality and so much is about interpretation because I would | :52:25. | :52:26. | |
absolutely not align myself with many of the things that happened at | :52:27. | :52:31. | |
the inauguration so much is about interpretation but at its best... | :52:32. | :52:34. | |
You are just criticising someone else's religion now! This is how | :52:35. | :52:42. | |
divisive religion can be! This is true! Religion and politics are | :52:43. | :52:47. | |
about serving communities, about others and getting rid of your own | :52:48. | :52:50. | |
power to empower other people's power. Melinda, we have not heard | :52:51. | :52:54. | |
from you for a while, your eyes sparkling with a need to come in on | :52:55. | :52:58. | |
this. Should religion have a role in politics? I think religion does have | :52:59. | :53:06. | |
a role in politics because we are motivated, if you do have a faith, | :53:07. | :53:12. | |
often it is that which drives you forward, and whatever you might | :53:13. | :53:18. | |
believe, you were saying about thou shalt not kill, and maybe this is | :53:19. | :53:23. | |
what God has said, it perhaps gives an extra authority to it, I'm not | :53:24. | :53:31. | |
sure about that, but I think our religion plays an important role in | :53:32. | :53:36. | |
the individual conscience which then influences how we act in politics. | :53:37. | :53:42. | |
I'm also a person of faith, and we can have maybe the same religious | :53:43. | :53:45. | |
belief but we might have very different ways of putting that into | :53:46. | :53:50. | |
practice. So I think that religion does influence individuals and | :53:51. | :53:57. | |
individuals influence politics. Theresa May is the daughter of a | :53:58. | :54:01. | |
vicar, maybe she will bring some of that... She gave a good answer to | :54:02. | :54:04. | |
this question Roger was asked, even though I don't agree with a lot of | :54:05. | :54:07. | |
her policies like the expansion of state schools, -- of faith schools, | :54:08. | :54:13. | |
when she was asked, she said, I do have religious beliefs but in that | :54:14. | :54:16. | |
country we tend to keep these things to ourselves, and that was a good | :54:17. | :54:21. | |
answer! Merhi, I would as do the question but it is all stacked | :54:22. | :54:25. | |
against women here! What I would like to say, we have talked about | :54:26. | :54:30. | |
people with faith and bringing fates to politics, and of course as you | :54:31. | :54:34. | |
said in your introduction, 42% of people in this country don't have a | :54:35. | :54:38. | |
religious faith and I think it is important to get through this idea | :54:39. | :54:42. | |
that you have morality dependent on religion. It isn't. Most people, | :54:43. | :54:47. | |
apart from maybe some of the people we are talking about in prison in | :54:48. | :54:50. | |
the earlier debate, the vast majority of people across the world | :54:51. | :54:56. | |
have morals, morality, have a basis for their lives and how they live | :54:57. | :55:00. | |
them which is what we all agree as a moral basis and there is a consensus | :55:01. | :55:04. | |
about what that is. It doesn't actually depend on a religious | :55:05. | :55:10. | |
faith. Look at somewhere like Pakistan with the blasphemy law and | :55:11. | :55:17. | |
the religious laws there. Massively, massively anti-human rights law and | :55:18. | :55:23. | |
it needs to be repealed, absolutely. Going back to the marches yesterday, | :55:24. | :55:27. | |
a lot of the concerns that a lot of women had, especially in America, is | :55:28. | :55:32. | |
this idea that Trump is surrounded by these men who basically don't | :55:33. | :55:35. | |
believe in abortion, don't believe in the right to the woman to have | :55:36. | :55:40. | |
control over her body and her reproductive choices... A lot of | :55:41. | :55:44. | |
Catholics watching would take the same stance, driven by their stance, | :55:45. | :55:48. | |
and they have every right to believe it. Everybody has a right to | :55:49. | :55:51. | |
practice their religion as they see fit, I have no concerns about that. | :55:52. | :55:55. | |
Many people I speak to have no concerns about that either, but what | :55:56. | :55:59. | |
is concerning is when you have people in power dictating policy | :56:00. | :56:03. | |
which will then impact not just men but women in America, this is one of | :56:04. | :56:07. | |
the reasons why so many of us wanted to stand in solidarity with women | :56:08. | :56:12. | |
who are now seeing all the choices and changes made under Obama, all | :56:13. | :56:15. | |
the improvements, now being taken back brick by brick. Obama had a | :56:16. | :56:22. | |
very interesting quote... I don't think we have got time for an | :56:23. | :56:27. | |
interesting quote! We are at the end! But thank you all very much | :56:28. | :56:30. | |
indeed for your participation, thank you! | :56:31. | :56:31. | |
As always, the debates will continue online and on Twitter. | :56:32. | :56:34. | |
Next week we're in Glasgow, so do join us then. | :56:35. | :56:36. | |
But for now, it's goodbye from Bradford and have a great Sunday. | :56:37. | :56:40. | |
We will see you very soon. Thanks once again to our excellent audience | :56:41. | :56:44. | |
here. APPLAUSE. | :56:45. | :57:02. | |
To break someone physically... Agh! ..is not a problem. | :57:03. | :57:07. |