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Good morning. Welcome to The Big Questions live from Manchester. I | :00:27. | :00:33. | |
Nicky Campbell. Yesterday, restaged by the EDL in Denmark to launch a | :00:33. | :00:37. | |
counter-jihad movement was attended by only 300 people from five | :00:37. | :00:44. | |
countries. 4,000 demonstrated against them. But many said the | :00:44. | :00:49. | |
meeting had more strategic said -- significance than suggested. A | :00:49. | :00:53. | |
Tommy Robinson, the leader of the deal, says he will continue to | :00:53. | :00:58. | |
expose the threat from Islamism to the culture of the UK and Europe. | :00:59. | :01:03. | |
The average age of turning to prostitution is just 15, despite it | :01:03. | :01:09. | |
being illegal to pay for sex with somebody younger than 18. She | :01:09. | :01:16. | |
looked older is often a defence. It is being looked at whether to raise | :01:16. | :01:22. | |
the age to 21. Should it be illegal to pay for sex with a young adult? | :01:22. | :01:27. | |
Helen Wood turned to prostitution at the age of just 19 which led to | :01:28. | :01:32. | |
a liaison with Wayne Rooney. Welcome, everybody to The Big | :01:32. | :01:38. | |
Questions. At yesterday's meeting of anti- | :01:39. | :01:42. | |
Islamist groups in Essien was labelled a damp squib in the papers | :01:42. | :01:45. | |
this morning, but those who launched a counter-demonstration | :01:45. | :01:54. | |
said we should not underestimate. The trial of Anders Behring Breivik | :01:54. | :02:02. | |
begins in two weeks. Good morning. On a previous rally, this was at | :02:02. | :02:08. | |
Tower Hamlets, I just want to see where you are coming from. You said, | :02:08. | :02:15. | |
every single Muslim watching this, on 7/7 comedy got away with killing | :02:15. | :02:20. | |
and maiming British citizens. You got away with it. You had better | :02:20. | :02:23. | |
understand that we have built a network from one end of this | :02:23. | :02:28. | |
country to the other, and we will not tolerate it and the Islamic | :02:28. | :02:31. | |
community will feel the full force of the English Defence League if we | :02:31. | :02:40. | |
see any of our citizens killed or hurt on British soil again. Yeah. | :02:40. | :02:46. | |
Basically, we were highlighted as we have done from day one, protest | :02:46. | :02:49. | |
peacefully and bring it to the media attention. That does sound | :02:49. | :02:54. | |
peaceful. That sounds very threatening. It is not a threat, it | :02:54. | :03:01. | |
is a promise. It is, we will continue to deal with it. Nobody is | :03:01. | :03:05. | |
dealing with the Islamic groups. We have more extremists than ever | :03:05. | :03:11. | |
before. What do you mean by a "full forced"? I mean by taking to the | :03:11. | :03:18. | |
streets. What do you mean by "every single Muslim"? I mean, every | :03:18. | :03:22. | |
single Muslim in the community. Stop brushing it under the carpet | :03:22. | :03:27. | |
and pretending it is not there. People think you're just a bunch of | :03:27. | :03:37. | |
| :03:37. | :03:38. | ||
thugs. I stood up on stage and we had a break-in point in our | :03:38. | :03:46. | |
movement where we had neo-Nazis trying to get on the hour bandwagon. | :03:46. | :03:53. | |
I called them up and then I head- butted him. He was shouting abuse. | :03:53. | :03:58. | |
When I got back to the coach, I was confronted by another 30 Nazis. I | :03:58. | :04:08. | |
| :04:08. | :04:09. | ||
get weekly death threats from them. Are you an anti-Nazi movement? | :04:09. | :04:19. | |
| :04:19. | :04:21. | ||
Nazis and it Islamism is the key opposite side of a coin. -- they | :04:21. | :04:28. | |
are the same sides of a coin. has been said, they are trying to | :04:28. | :04:32. | |
do something and they have politicised a whole generation of | :04:32. | :04:40. | |
youngsters. Used to be in the BNP, but knew? Yes. In 2004. Before I | :04:40. | :04:46. | |
joined the BMP, did not know that non-white people could not join. -- | :04:46. | :04:53. | |
the b n people stop you thought it was a multi-racial organisation? | :04:53. | :04:58. | |
Added not know he was a not see. For him saying, we are morons. I | :04:58. | :05:04. | |
watched him on Question Time. dangerous do you believe the EDL | :05:04. | :05:12. | |
is? I think Tommy and his organisation are extremely | :05:12. | :05:17. | |
dangerous. They peddle hate and myths at a time when we have seen | :05:17. | :05:22. | |
spikes in Islamophobia and raised raid. We see attacks across the | :05:22. | :05:29. | |
UK... Have you been threatened? have been threatened and had lied | :05:29. | :05:36. | |
cases. I have been threatened with violence myself. This is not about | :05:36. | :05:40. | |
me, though. As a society, we have your organisation, which is | :05:40. | :05:48. | |
paddling hate, which is hurting, alienating and you are denigrating | :05:48. | :05:56. | |
cor communities. It has be made very, very clear. This is about | :05:56. | :06:02. | |
Islam. I am not sure you can even be fine Islamism. Some of my best | :06:02. | :06:12. | |
friends are Muslims. I don't hate all Muslims. Muslim is the first | :06:12. | :06:16. | |
step to extreme Islam. I have always said that. When it comes to | :06:16. | :06:21. | |
paddling hate. When you say you were threatened on Twitter, I have | :06:21. | :06:25. | |
been in hospital with bruising to my brain, I have had eight stitches | :06:25. | :06:32. | |
in my lip. My children have been threatened. So don't tell me about | :06:32. | :06:39. | |
being threatened. Do you not think for a second you are part of an | :06:39. | :06:41. | |
organisation, and you win in Denmark yesterday and you are | :06:41. | :06:49. | |
bedfellows with people saying that they want to outlaw he job and | :06:49. | :06:59. | |
| :06:59. | :07:00. | ||
export Muslims and pay them to have government! -- to have governments | :07:00. | :07:05. | |
send them away. The people that show it to a greater or lesser | :07:05. | :07:11. | |
extent some of the concerns that Tommy took -- attempts to | :07:11. | :07:15. | |
articulate, do they not count? think they are important but we | :07:15. | :07:19. | |
have a major problem in this country, in that there has been no | :07:19. | :07:27. | |
a proper debate about Islam. Almost every Muslim I have met, Islam is | :07:27. | :07:37. | |
shown to be inclusive... What about extremist sects? This is the United | :07:37. | :07:42. | |
Kingdom. We are talking about Muslims and Islam in the United | :07:42. | :07:45. | |
Kingdom, which is inclusive and tolerant and supportive and | :07:45. | :07:51. | |
encouraging of other faiths. In Islam, we say there is no | :07:51. | :07:56. | |
compulsion in religion. It is not about oppression, it is actually | :07:56. | :08:03. | |
about providing freedom for people. And not the kind of fear of York | :08:03. | :08:09. | |
Organisation pedals. If there will be 1,000 sitting at home who don't | :08:09. | :08:14. | |
see things integrating. -- there will be thousands of people sitting | :08:14. | :08:21. | |
at home who don't see things integrating. You are not talking | :08:21. | :08:29. | |
about political extremism. You are talking about all Muslims. I am not | :08:29. | :08:38. | |
talking about Muslims. I am talking about Islam. But you think all | :08:38. | :08:42. | |
Muslims are likely extremists? can you say that? I have just told | :08:42. | :08:50. | |
you... I have just said some of the best people I've met growing up are | :08:50. | :08:58. | |
Muslim. Islam is a seventh century ideology. It is not just me | :08:58. | :09:06. | |
thinking it is failing... Let him finish. The fastest growing parties | :09:06. | :09:12. | |
across Europe are anti-Islamist parties. It needs to evolve and | :09:12. | :09:18. | |
modernise and you can't call me a worship -- a fascist or racist for | :09:18. | :09:23. | |
pointing out this ideology. significant of the EDL? Are a | :09:23. | :09:27. | |
changing the discourse in the country? There are significant and | :09:27. | :09:31. | |
they represent the grievances in society. But many watching the show | :09:31. | :09:37. | |
may be concerned about the way in which organisations like EDL tend | :09:37. | :09:41. | |
to have a lot of slippage in the way they talk about Islam. So they | :09:41. | :09:48. | |
talk about militant Islam but they it openly talk about Muslims as | :09:48. | :09:54. | |
well. We have to be very precise in our terminology. When we look at | :09:54. | :09:58. | |
the evidence and the survey and the research being done, the majority | :09:58. | :10:06. | |
of Muslims do not endorse terrorism or violence. The vast majority feel | :10:06. | :10:10. | |
strongly attached to their country and their neighbourhood. And the | :10:10. | :10:14. | |
vast majority of Muslims in this country do not endorse things like | :10:14. | :10:24. | |
| :10:24. | :10:27. | ||
honour killings. But under Sharia law, women are treated as second- | :10:27. | :10:31. | |
rate citizens. You will get 50% less than a man in a law court. | :10:31. | :10:39. | |
That is not on. What I find really interesting... What I find | :10:39. | :10:44. | |
interesting about your organisation is, I was looking at your website | :10:44. | :10:47. | |
yesterday, and you are trying to say you are a human rights | :10:47. | :10:53. | |
organisation. I find that quite farcical. Basically, organisation | :10:53. | :11:02. | |
pedals hate and misinformation. Last month, two Asian men were | :11:02. | :11:08. | |
beaten to a pulp by men who claimed they were sympathising with | :11:08. | :11:13. | |
extremism. It was discussed in court. They have gone to prison. | :11:13. | :11:18. | |
Two weeks ago in Salford, a black woman was walking in broad daylight, | :11:18. | :11:23. | |
2pm, pushing her child in a pram and a man racially abused her and | :11:24. | :11:28. | |
used sexual language and threw acid at her. Racism is very much a | :11:28. | :11:35. | |
reality of people's lives. If the other side of this is, it to the | :11:35. | :11:38. | |
Muslim community need to do more to separate themselves from their | :11:38. | :11:45. | |
extremist wings? There are young men who want to cure their fellow | :11:45. | :11:53. | |
Britons. -- to kill. What you think about the poppy-burners? I think | :11:53. | :11:58. | |
they are extremists, just like you are an extremist. You talk about | :11:58. | :12:02. | |
human rights. The European Court of Human Rights did an in-depth study | :12:02. | :12:12. | |
and a -- and they've found that Sharia law was incompatible with | :12:12. | :12:22. | |
| :12:22. | :12:26. | ||
modern views and law. Why do your members wear toy pig masks and | :12:26. | :12:36. | |
| :12:36. | :12:41. | ||
carry bacon? And you have dressed up as Anders Behring Breivik? | :12:41. | :12:44. | |
misquoted me. I was using the noise that a frog makes because I look | :12:45. | :12:51. | |
like a frog. What are these pig masks about? I don't know. I don't | :12:51. | :13:00. | |
wear those. The point is, within society, you are worried about this | :13:00. | :13:06. | |
country becoming more and more Islam and you are worried about | :13:06. | :13:10. | |
that happening in Europe because of fear. Fear that does not need to | :13:10. | :13:15. | |
exist. If you understood the Islamic contribution to the society | :13:15. | :13:24. | |
in arts, society, music, literature, maths... But Christian populations | :13:25. | :13:31. | |
across the world are being massacred... You cannot be | :13:31. | :13:40. | |
misguided by the actions of a few individuals. We are talking about | :13:40. | :13:48. | |
the far right. Can you define that to me? There are two key things | :13:48. | :13:51. | |
that far-right groups share. Firstly, they undermined what | :13:51. | :13:57. | |
liberal democracy is all about. It accepts that a plurality of views | :13:58. | :14:01. | |
is littered -- legitimate and we should support them and allow them. | :14:01. | :14:05. | |
What many people would feel is that your organisation and the way in | :14:05. | :14:08. | |
which she campaigned is automatically discounting the views | :14:08. | :14:13. | |
of Muslims and the rise of Muslims to hold those used. Secondly, what | :14:14. | :14:18. | |
far-right groups share... I am sure you would say you are not the same | :14:18. | :14:21. | |
as the American Nazi Party because there is much variation in those | :14:21. | :14:25. | |
parties. But they share a rejection of human equality and I would guess | :14:25. | :14:29. | |
many watching the show would feel your organisation is no longer | :14:29. | :14:35. | |
talking about militant Islam. You are just talking about Muslims. | :14:35. | :14:41. | |
You so far right. We have got a Sikh division, a Jewish division... | :14:41. | :14:47. | |
Sorry. Matthew is an expert from the far-right. You were brought up | :14:47. | :14:55. | |
in Kettering. No, I wasn't! What is the population of Muslims where you | :14:55. | :15:02. | |
grew up? Where you grew up, there has been no Muslims or immigration. | :15:02. | :15:06. | |
When your children go to a school where other age children's fathers | :15:06. | :15:12. | |
are teaching them hatred and those views, then you can be an expert. | :15:12. | :15:17. | |
Because they are out of touch with reality. Are too many politicians | :15:17. | :15:27. | |
out of touch with what he receives Clearly, one of the reasons that | :15:27. | :15:32. | |
groups like EDL across Europe is growing is partly a feeling that | :15:32. | :15:36. | |
left-wing parties that should have been representing the working | :15:36. | :15:39. | |
classes no longer understand what it is like to live in a | :15:39. | :15:43. | |
multicultural society. Tommy can say he lives in Luton and he knows | :15:43. | :15:46. | |
what it is like, and in Westminster you have no idea but the question | :15:46. | :15:52. | |
is whether we are complacent. For all the bluster that EDL can | :15:52. | :15:55. | |
present each week, and they get lots of media coverage, there is | :15:55. | :16:02. | |
not many of them. Most of them or online, on Facebook and forums, but | :16:02. | :16:06. | |
they cannot get more than 400 people in the streets. Look at the | :16:06. | :16:15. | |
BNP in the UK, it calls 2% or 1%, and across the rest of Europe, it | :16:15. | :16:22. | |
is polling 20%. There never has been, maybe in the Thirties there | :16:22. | :16:26. | |
was a brief shining moment, but there has been no tradition of | :16:26. | :16:30. | |
electoral success for far-right parties in this country. A lot of | :16:30. | :16:34. | |
that has to do with the system that we have. We are just as concerned | :16:34. | :16:37. | |
about the far right issues and they do not think those issues should be | :16:37. | :16:41. | |
discounted, they need to be talked about. That is probably the only | :16:41. | :16:46. | |
point of convergence that we would have. In Britain particularly, | :16:46. | :16:50. | |
because of the failure of parties like the BNP and the National Front, | :16:50. | :16:54. | |
we have tended to be extra dismissive about the far right. We | :16:54. | :16:57. | |
have dismissed it as a lunatic fringe to do not deserve to have | :16:57. | :17:02. | |
their grievances talk about, and I do not think that is right. It is | :17:02. | :17:06. | |
because people do not want to vote for groups like the BNP. The | :17:06. | :17:09. | |
average person the joins the English Defence League is an | :17:09. | :17:16. | |
average man. There is quite a lot of crossover. The reality is that | :17:16. | :17:22. | |
the type of narratives these parties offer are very similar. | :17:22. | :17:25. | |
Jamie's study has shown that EDL supporters are concerned about | :17:25. | :17:31. | |
immigration generally. I think many people are. I have a huge problem | :17:31. | :17:34. | |
with the way this debate is being defined because the implication | :17:34. | :17:38. | |
seems to be that there needs to be proactive steps taken by government | :17:38. | :17:43. | |
to stop people from expressing their opinions. You cannot say this | :17:43. | :17:48. | |
because I do not agree with you, and every opportunity the EDL is | :17:48. | :17:53. | |
taking to express themselves, the reaction is so strong to this. | :17:53. | :17:58. | |
Actually, what we should be asking is, why does the EDL exist in the | :17:58. | :18:02. | |
first place? Why is it that these people feel so disenfranchised that | :18:02. | :18:09. | |
they have to look to the EDL rather than local councillors? There is a | :18:09. | :18:12. | |
deficit here in terms of representing these people's views. | :18:12. | :18:16. | |
Whether you agree with them or not, we live in a democracy and the idea | :18:17. | :18:20. | |
is that people are able to express their opinions, whatever they may | :18:20. | :18:26. | |
be. That is fair enough. And there are people who have these concerns | :18:26. | :18:33. | |
to a greater or lesser extent. It will volunteers. -- We are all | :18:33. | :18:38. | |
volunteers. There are legitimate issues that need to be discussed on | :18:38. | :18:44. | |
race, immigration, all those issues. Across Europe, these issues are | :18:44. | :18:48. | |
being manipulated by mainstream parties. They are not. There is | :18:49. | :18:54. | |
definitely an increase in far-right activity. When you say far right,... | :18:54. | :19:00. | |
Led to finish. -- let her finish. There needs to be an accurate | :19:00. | :19:06. | |
debate. Let us talk accurately. Let's not used misinformation. | :19:06. | :19:10. | |
would you like, and this is an important question, what would you | :19:10. | :19:17. | |
like the Muslim communities in this country, and they come in many | :19:17. | :19:21. | |
different forms, what would you like them to do? Integrate and | :19:22. | :19:29. | |
assimilate. To find that. He cannot call everyone who opposes Islam far | :19:29. | :19:34. | |
right. What you mean by integrate and assimilate? How would that | :19:34. | :19:41. | |
look? If you go to Luton, half my mates are West Indians. How come | :19:41. | :19:47. | |
the Jews, the Sikhs, the West Indians are integrated? There is no | :19:47. | :19:55. | |
commotion. 38 goals on Friday in court in Oxford, 12 Muslim men | :19:55. | :20:05. | |
| :20:05. | :20:05. | ||
and... Sexual perverts come in all races. When will Muslims take to | :20:05. | :20:12. | |
the streets in outrage against this -- their fellow Muslims? The first | :20:12. | :20:16. | |
issue is this. If they are criminals, they are criminals and | :20:16. | :20:22. | |
their ethnicity and race and religion has nothing to do with it. | :20:22. | :20:27. | |
Secondly, within Islam we have women's rights, we have men's | :20:27. | :20:31. | |
rights and we have rights for children. We are very moral and | :20:31. | :20:37. | |
quite conservative. Your idea of the simulation would -- and mean | :20:37. | :20:43. | |
that I should not have a beard, wear a hat or walk around like this. | :20:43. | :20:48. | |
No one has said what needed to be said. In my home town, there have | :20:48. | :20:57. | |
been four armed robberies by people wearing burkas. What would she like | :20:57. | :21:04. | |
-- how would you like these people to behave differently? All these | :21:04. | :21:08. | |
organisations that you are affiliated with either give money | :21:08. | :21:13. | |
to charities that fund extremism or Islamist organisations. There is no | :21:13. | :21:19. | |
evidence of that. That is a slander. You are not affiliated with the | :21:19. | :21:23. | |
Islamic Forum of Europe, named as an Islamist organisation? The fact | :21:23. | :21:28. | |
of the matter is that this issue is about complacency with your | :21:28. | :21:33. | |
organisation. We can argue about the definition of far right is, but | :21:33. | :21:38. | |
we have scholars and studies saying that the rhetoric and language used | :21:38. | :21:42. | |
by your organisation is in parallel with the anti-Semitism that came in | :21:42. | :21:52. | |
| :21:52. | :21:53. | ||
the 1930s before the Holocaust. will have another chance. There | :21:53. | :21:57. | |
were lots of pro Israeli flags at the demonstration yesterday, which | :21:57. | :22:02. | |
is an interesting phenomenon. think the debate is characteristic. | :22:02. | :22:05. | |
I do not think the deal is that they can they do not think it will | :22:05. | :22:11. | |
get much bigger. It represents grievances the people have and the | :22:11. | :22:14. | |
idea of getting out and doing something is quite appealing, but | :22:14. | :22:17. | |
the fact is that the way the media landscape has changed in the last | :22:18. | :22:21. | |
five or 10 years has meant that Tommy is always reading stories | :22:21. | :22:26. | |
about Sharia law being about to be introduced, and other people are | :22:26. | :22:32. | |
reading stories about EDL, and it becomes very polarised. Because the | :22:32. | :22:36. | |
EDL is predominantly an online organisation that sends each | :22:36. | :22:43. | |
other's -- cents each other links, it is group think. Men the of us | :22:43. | :22:49. | |
are guilty of group think. -- many of us. I think it is unfortunate | :22:49. | :22:54. | |
that the far right are getting all the press when it comes to | :22:54. | :22:57. | |
criticism of Islam. I think there is a lot that needs to be | :22:57. | :23:05. | |
criticised in a free democracy about Islam. But Islamists in | :23:05. | :23:11. | |
particular. The main problems icy or that embedded in Islamic | :23:11. | :23:17. | |
theology and culture is the idea of Jihad. It has been going on for | :23:17. | :23:23. | |
1500 years. With respect, we have debated this on many occasions. My | :23:23. | :23:28. | |
question this morning, are we too complacent about the far right? | :23:28. | :23:38. | |
| :23:38. | :23:39. | ||
think we are too complacent about the far right of Islamism. I think | :23:39. | :23:44. | |
politicians are sparking the fires. Jack Straw, many of the mainstream | :23:44. | :23:51. | |
politicians are discussing issues like grooming, extremism, and | :23:51. | :23:56. | |
defined -- I find that organisations like the EDL jump on | :23:56. | :24:02. | |
those issues. The discussion is, are we too complacent in tolerating | :24:02. | :24:07. | |
BTL? The public space has already been given to these organisations | :24:07. | :24:11. | |
and the rhetoric from the politicians gives these movement's | :24:11. | :24:17. | |
credibility. -- the EDL. I wonder what do you think about this. Is it | :24:18. | :24:24. | |
good to have Mr Robinson on this morning so that we can examine and | :24:24. | :24:28. | |
analyse and assess what he is saying? You wanted to ban them at | :24:28. | :24:32. | |
one stage. If you and your family ever want to come and meet my | :24:32. | :24:40. | |
family, you're more than welcome. Let me just finish. I have no | :24:40. | :24:45. | |
hatred for you. While we're sat here, most of us can hear a protest | :24:45. | :24:54. | |
going on outside. They attacked a lady. She was spat on. In his eight | :24:54. | :25:03. | |
people. -- it is eight people. Winston Churchill was a famous | :25:03. | :25:08. | |
Islamophobia. I think it is important that you're here and that | :25:08. | :25:11. | |
we have this debate. It is important that we have a discourse | :25:11. | :25:16. | |
to challenge these things. I have a problem that if the Government | :25:16. | :25:20. | |
decides that organisations who are not conducive to the public good, | :25:20. | :25:24. | |
whether it is Muslims against Crusades or any other organisation, | :25:24. | :25:27. | |
if the Government decides to ban them, and I have a copy of a letter | :25:27. | :25:32. | |
that I wrote to the Home Secretary. James Brokenshire wrote back to me | :25:32. | :25:38. | |
and said that they had decided not to prescribe the English dispense | :25:38. | :25:46. | |
League. Why five members... Anders Breivik made it very clear that he | :25:46. | :25:52. | |
had influence and links with the EDL. On page 1438 of his manifesto | :25:52. | :26:00. | |
he said EDL is anti- racist, anti- Nazi and naive fools. And on page | :26:00. | :26:06. | |
1242 he said that he had met with an shared ideology with... | :26:06. | :26:11. | |
problem I have, if 38 Muslim Corus had been raped her in the last | :26:11. | :26:17. | |
three weeks, country would be on fire. The country would have been | :26:17. | :26:23. | |
on fire. I am from Oxford. Everybody's DRS... Your daughters | :26:23. | :26:28. | |
are not being raped, ours are. are making more or noise than the | :26:28. | :26:33. | |
people outside. I am from Oxford and there is a case going on at the | :26:33. | :26:37. | |
moment, Thames Valley Police are investigating grooming of young | :26:37. | :26:43. | |
women. A similar case. 11-year-old children, our daughters. Can I just | :26:43. | :26:48. | |
speak? Thank you very much. There has been a similar case in Rochdale. | :26:48. | :26:52. | |
Some supporters of the EDL showed up at Liverpool Crown Court where | :26:52. | :26:57. | |
the case is going to court, and that trial had to be temporarily | :26:57. | :27:03. | |
halted. A barrister rang me. Does the EDL short but cases were white | :27:03. | :27:12. | |
men have been grinning Corus? men are not allowed to sit outside | :27:12. | :27:22. | |
| :27:22. | :27:23. | ||
A* -- grooming Corus. I am totally anti- fascist, 100%. I got arrested | :27:23. | :27:28. | |
last year for throwing eggs at this lot. I am not against you guys as | :27:28. | :27:32. | |
an organisation advocating love for everyone. That is what I'm about. | :27:32. | :27:36. | |
But there is an elephant in the room. Even the Asian community, and | :27:36. | :27:45. | |
this is not an Islamic issue... but it is an Islamic issue. How old | :27:46. | :27:52. | |
was the Prophet Mohammed when he had sex with a child? They are | :27:52. | :27:55. | |
represented and the grooming of young girls and unfortunately, that | :27:55. | :27:59. | |
has been statistically shown. The Asian communities are working with | :27:59. | :28:05. | |
those men to sort out those issues. John Mann, MP. And we should not | :28:05. | :28:10. | |
shy away from issues any more... Any more than we should shy away | :28:10. | :28:18. | |
from problems with the Catholic Church and Catholic priests. They | :28:18. | :28:26. | |
are hijacking it. There are many problems. The EDL is a tiny | :28:26. | :28:31. | |
organisation and I think that they would be far better off, is that Mr | :28:31. | :28:39. | |
Robinson? If instead of Saughton -- starting aggressive marches, if he | :28:39. | :28:47. | |
accepted the dinner Invite, I think that would be a better way... | :28:47. | :28:51. | |
have got this extraordinary celebrity edition of Come Dine With | :28:51. | :28:57. | |
Me coming up here. Look in's Labour-run council... Are you | :28:57. | :29:03. | |
serious about the offer? I have a meeting next week with an a man. | :29:03. | :29:09. | |
Luton's Labour-run council, when we asked them to facilitate a meeting | :29:09. | :29:14. | |
between us and the Muslim leaders, they said no. I am concerned with | :29:14. | :29:17. | |
engaging with the merits of the debate rather than the issue, which | :29:17. | :29:23. | |
is, are we allowed to express ourselves? He is expressing itself | :29:23. | :29:27. | |
-- and sulphur. In terms of what is happening at the moment, as a | :29:27. | :29:31. | |
result of 30 or 40 years of multicultural thinking, it is now | :29:31. | :29:34. | |
prohibited to even challenge certain basic things. I do not | :29:34. | :29:44. | |
| :29:44. | :29:47. | ||
agree with the way the debate is Under the Prevention of Terrorism | :29:47. | :29:54. | |
Act, if you insight terror, under the Communications Act, the law | :29:54. | :29:59. | |
makes it clear and distinct what is lawful and what is not. But I do | :29:59. | :30:05. | |
not suggesting by saying we are being complacent that the EDL is an | :30:05. | :30:11. | |
organisation that should be banned? No... You did have a Facebook | :30:11. | :30:18. | |
petition. If they were banned or any organisation were banned, that | :30:18. | :30:24. | |
causes its own problems. After Anders Behring Breivik killed | :30:24. | :30:30. | |
virtually 100 people, an absolute monster who loved EDL... Hold on a | :30:30. | :30:38. | |
minute! My point was, he shared an ideology, and if the Government | :30:38. | :30:42. | |
bans all organisations which share ideology with extremist | :30:42. | :30:47. | |
organisations, the EDL have gone over that line. Some people will be | :30:47. | :30:54. | |
able to hear the shouting outside where we are today. Are some people | :30:54. | :31:03. | |
on the left doing this counter- productive? On your Facebook | :31:03. | :31:09. | |
profile, you say your views are left, far left? I say I am | :31:09. | :31:15. | |
progressive. The point is, there on militant fascists contributing to | :31:15. | :31:19. | |
problems in towns and cities and that is an elephant in the room | :31:19. | :31:24. | |
that is not discussed. Should the EDL be banned? No it. I think it | :31:24. | :31:30. | |
should be heard. But at some point, the organisation has to take some | :31:30. | :31:33. | |
responsibility for his reporting, as do some sections of the British | :31:33. | :31:41. | |
media. Tabloids reported that two thirds of young British men endorse | :31:41. | :31:48. | |
honour killings. They had to apologise, didn't they? Yes. If we | :31:48. | :31:56. | |
look beyond the data, it is a completely different story. This is | :31:56. | :32:00. | |
a European-wide movement, this counter-jihad movement, as it is | :32:00. | :32:06. | |
called, where does the money come from? Across Europe? If your cat | :32:06. | :32:12. | |
stays like the Netherlands, it is privately backed. -- if you look at | :32:13. | :32:20. | |
states like the Netherlands. Others are political parties who are | :32:20. | :32:24. | |
democratically registers. If the English Defence League goes into | :32:24. | :32:30. | |
elections, they will have to comply with electoral law. A let's get a | :32:30. | :32:39. | |
microphone for him. There were jihad it just means struggle. I | :32:39. | :32:47. | |
would love to sit down with you and discuss that. I would like you to | :32:47. | :32:50. | |
understand how I contribute to society as a Muslim because my | :32:50. | :32:55. | |
religion asks me to do that. So let's sit down, have a coffee and | :32:55. | :33:00. | |
have a chat. Thank you all very much for taking part in that debate. | :33:00. | :33:07. | |
If you would like to have your say, go on to a wore site. You will find | :33:07. | :33:12. | |
links to continue the conversation online. We are also debating in | :33:12. | :33:19. | |
Manchester, should it be illegal to pay for sex with a young adult? We | :33:19. | :33:24. | |
are back after Easter from Brighton on 15th April and the wheel | :33:24. | :33:32. | |
recording two shows from Bristol on 29th April and two from West London | :33:32. | :33:35. | |
on the 13th of May. The MP for Bassetlaw has already | :33:35. | :33:40. | |
spoken. John Mann is piloting a Private Members' Bill through | :33:40. | :33:44. | |
Parliament to make it a crime to have sex with a prostitute under | :33:44. | :33:49. | |
the age of 21. Teenage prostitutes mainly work from the streets, the | :33:49. | :33:53. | |
most dangerous place to be. Many end up in care and on heroin. | :33:54. | :33:58. | |
Should it be illegal to have sex with a young adult? Why should this | :33:58. | :34:04. | |
work, John Mann? I think it will work because... It won't solve all | :34:04. | :34:08. | |
problems, but we think he will change the culture that is there | :34:08. | :34:12. | |
and create a breathing space to allow more interventions with very | :34:12. | :34:18. | |
vulnerable young women and with young men as well. I come from this | :34:18. | :34:22. | |
having done a lot of work in my area on drugs and young people who | :34:22. | :34:26. | |
are on drugs, and a lot of work as well on young people who have been | :34:26. | :34:31. | |
thrown out of home or have left home. But it is not working at the | :34:31. | :34:39. | |
moment. That is the problem. There is this get out clause of "I | :34:39. | :34:44. | |
thought she was 18". So what about people who use these services to | :34:44. | :34:52. | |
have a less of their regard for serve but -- for law and this new | :34:52. | :34:58. | |
statute? I think if you raise the threshold, it gives the police the | :34:58. | :35:02. | |
ability to do something about it. And I think it will have an impact, | :35:02. | :35:07. | |
because I think it will impact on people's behaviour. Charlie, you're | :35:07. | :35:14. | |
shaking your head. I wish it would. I am one of the statistics are 60 | :35:14. | :35:20. | |
times more likely to end up in prison, home this or on the game. I | :35:20. | :35:26. | |
had managed all three before I was 21 and no law would have stopped me | :35:26. | :35:32. | |
from walking the streets. Why was that? Because I needed milk and | :35:32. | :35:35. | |
nappies for my baby. And furthermore, I would not have got | :35:35. | :35:40. | |
off the streets if that had been the case because brothels in the | :35:41. | :35:46. | |
80s back then were not regulated as such, but there was a code of | :35:46. | :35:50. | |
conduct that said, if you are under age, you cannot work here, so why | :35:50. | :36:00. | |
| :36:00. | :36:01. | ||
would not even have got off the streets. -- so I would not. George | :36:01. | :36:03. | |
McCoy, you are the author of McCoy's British Massage Parlour | :36:03. | :36:12. | |
Guide. Would it trouble you if the girl were under 18? Yes. If she was | :36:12. | :36:19. | |
18 or over? No, I don't think so. If we are talking about the girls | :36:19. | :36:23. | |
on the streets, there on laws adequate to safeguard them as far | :36:23. | :36:29. | |
as the kerb-crawling laws, which stop men from doing that now. And | :36:29. | :36:33. | |
then draws in Parliament which have been visited by the economy | :36:33. | :36:36. | |
taskforce to make sure people are paying tax, that they are all the | :36:36. | :36:45. | |
right age, that they are not from abroad. There of girls who are 18 | :36:45. | :36:49. | |
and 19 and then men who are 18 and 19 going off to Afghanistan and | :36:49. | :36:54. | |
coming back in a coffin. There has to be an age when you become | :36:54. | :37:01. | |
responsible for what you do and that has been decided at 18. So if | :37:01. | :37:07. | |
you're allowed to die for your country, why should you not be | :37:07. | :37:13. | |
allowed to sell your body? At least when you join the Army, it is your | :37:13. | :37:18. | |
free choice. Nobody is forcing you to sign up. You don't believe there | :37:18. | :37:25. | |
is autonomy here? I don't believe everybody is forced... I am aware | :37:25. | :37:31. | |
some women choose that but a vast majority don't. Don't label them | :37:31. | :37:37. | |
with the same brush. I am not, but I have worked for 16 years with | :37:37. | :37:42. | |
women working on the streets. I came into this work with no | :37:42. | :37:48. | |
preconceptions but I have not met a single one who wants to be on the | :37:48. | :37:55. | |
streets. The other week, two women came in and they wanted to own | :37:55. | :37:59. | |
their lives but the situations they were in were so bad, so serious... | :37:59. | :38:03. | |
But you are talking about the streets and this will affect indoor | :38:03. | :38:10. | |
sex workers. There is a low incidence of indoor sex workers | :38:10. | :38:15. | |
being attacked. I will come to that, but will this change things? | :38:15. | :38:20. | |
will help, because it is about criminalising demand. Not the women | :38:20. | :38:24. | |
on the streets. If we can reduce demand, and I would really ask that | :38:24. | :38:28. | |
if this goes through, the Government looks at resourcing, | :38:28. | :38:34. | |
because in that time of austerity, the number of services for women on | :38:34. | :38:41. | |
the streets. It has to be housing... Changing the law doesn't change | :38:41. | :38:47. | |
people's behaviour. We don't have Sharia law! I would like the | :38:47. | :38:51. | |
campaign and the policy to be based on evidence. I am from the | :38:51. | :38:54. | |
International Union of Sex Workers. We would like to see policy based | :38:54. | :38:59. | |
on evidence. One point is that the average age of entry into | :39:00. | :39:07. | |
prostitution is 15. We know that is not actually correct. There is a | :39:07. | :39:11. | |
lot of material out of the Home Office and other material as well. | :39:12. | :39:21. | |
| :39:22. | :39:22. | ||
The Home Office material often contradict itself. Generally, you | :39:22. | :39:27. | |
were looking at 20 plus but for outdoor sex work you are looking at | :39:27. | :39:32. | |
about 16. In terms of talking about who commits crimes of violence | :39:32. | :39:36. | |
against people in the sex industry, the evidence is that it is not | :39:36. | :39:40. | |
people paying for sex. Criminalising people who pay for | :39:40. | :39:44. | |
sex and to treat the people they are paying with respect and | :39:44. | :39:47. | |
consideration makes no difference in terms of tackling crimes of | :39:47. | :39:53. | |
violence against us. It sends the message that our consent, to | :39:53. | :40:02. | |
discriminate against the consent... When it reduced demand? | :40:02. | :40:09. | |
evidence from Sweden is that it will not. Hang on. Prostitution has | :40:09. | :40:13. | |
halved in Sweden. It has been massively reduced and it has had a | :40:13. | :40:21. | |
huge impact on the women and they have put support services in place. | :40:21. | :40:24. | |
I totally support you were doing and I promise you, I really do | :40:24. | :40:28. | |
think what you do it is amazing, especially bearing in mind you are | :40:28. | :40:32. | |
getting your funding cut. I have seen that with many different | :40:32. | :40:36. | |
projects. You were doing the work for the Government but it is | :40:36. | :40:39. | |
positive intervention with people in care that would make the | :40:39. | :40:43. | |
difference, to stop them getting into it rather than turning around | :40:43. | :40:49. | |
their lives when they are. When did you get into it and how? It was | :40:49. | :40:57. | |
redundancy. There was an option. I look now and I think, of course | :40:57. | :41:04. | |
there was an auction, now I am older. That is why the bill will | :41:05. | :41:09. | |
help but it won't change anything. If you are in a situation where you | :41:09. | :41:13. | |
need to provide for a child, you are going to have to find a means | :41:13. | :41:17. | |
of doing that. But if there was more support earlier on in life, I | :41:17. | :41:21. | |
think that would help. A massive point as well is how prostitution | :41:21. | :41:26. | |
is perceived. Everyone is so quick to judge and kind of point the | :41:26. | :41:36. | |
| :41:36. | :41:38. | ||
finger, but yet we have programmes that glamorise it. We have 15-year- | :41:38. | :41:41. | |
olds, that it has been statistically proven that a | :41:41. | :41:44. | |
prostitute themselves, but these kinds of girls watching programmes | :41:44. | :41:48. | |
like that in the bedroom think that if they go and sell their body for | :41:48. | :41:52. | |
sex, they can live on the River Thames and have designer clothes | :41:52. | :41:58. | |
and this, that and the other. they have a moral framework in | :41:58. | :42:03. | |
their family and home? Of course they do. If I had seen that, I | :42:03. | :42:09. | |
would not have seen it as such a bad thing. And it is an issue of | :42:09. | :42:14. | |
materialism. It used to be that women went into prostitution out of | :42:14. | :42:19. | |
desperation. I understand it from both points of view. I went into | :42:19. | :42:23. | |
which for money but had I been a bit younger and in support... I was | :42:23. | :42:27. | |
in care myself and if somebody had put me in a position where they | :42:27. | :42:31. | |
said we can do this for you instead of trapping me out on the streets... | :42:31. | :42:37. | |
But that is what I am saying. there were some intervention where | :42:38. | :42:43. | |
people sat you down and help you. It helps at a younger age to | :42:43. | :42:48. | |
structure your life. I want to explore this. Would it have helped | :42:48. | :42:53. | |
from the point of view from the men paying if it had been illegal when | :42:53. | :42:56. | |
you're 19 to pay for sex with somebody who was 19. Would that | :42:56. | :43:04. | |
have stopped him? No. It won't stop them anyway, even if the ban goes | :43:04. | :43:08. | |
in place. More importantly, I know there are girls in the industry | :43:08. | :43:14. | |
working poor are also below 18 and nobody is doing anything about it. | :43:14. | :43:19. | |
-- who are also. The police aren't doing anything. There are foreign | :43:19. | :43:23. | |
girls as well and nothing is done. The police know about several | :43:24. | :43:27. | |
places where body can go and pay for sex and the girls are working | :43:28. | :43:32. | |
there under-aged and they are actually working under false | :43:32. | :43:36. | |
pretences and passing the money on to other people. It is not even for | :43:36. | :43:43. | |
themselves. What makes you think this will change, John? It is not | :43:43. | :43:50. | |
to solve all problems, but... will it solve any? I think it will. | :43:51. | :43:59. | |
George said no to 16, 17. 18, yes. If the threshold is raised to 21, | :43:59. | :44:04. | |
that will affect the behaviour of some of them. Changing the law | :44:04. | :44:08. | |
doesn't change behaviour! Would it change your behaviour? I think you | :44:08. | :44:11. | |
have to bear in mind that if somebody finds that they have had | :44:11. | :44:16. | |
sex with somebody between 18 and 21 and it was illegal, what are they | :44:16. | :44:21. | |
going to do? They are just going to disappear. They are not going to | :44:21. | :44:26. | |
reported to the police. If the law were changed to 21, would you make | :44:26. | :44:35. | |
sure the girl was 21? I don't... How what would we? Would you ask | :44:35. | :44:42. | |
her and she would save...? Excuse me, how old are you? How do you | :44:42. | :44:51. | |
intend to enforce this? How do you know a girl isn't under the age of | :44:51. | :45:01. | |
| :45:01. | :45:04. | ||
The question would not have been applicable for a long time, but | :45:04. | :45:12. | |
when... So you don't know whether you have been with a girl that is | :45:12. | :45:18. | |
under-age? I very much doubt it. 15-year-old may have been exploited. | :45:18. | :45:23. | |
I want to see vulnerable people on the streets not being killed. But | :45:23. | :45:26. | |
changing the law does not change people's behaviour. We need | :45:27. | :45:35. | |
positive intervention to stop a Rhodes going on the game. -- girls. | :45:35. | :45:45. | |
| :45:45. | :45:47. | ||
Good morning. Any law that helps young women not to go in this | :45:47. | :45:51. | |
direction, to reduce the number of women indulging in immoral | :45:51. | :45:56. | |
behaviour has to be a good thing. I think this is a society thing, not | :45:56. | :46:03. | |
just a case of changing one wall. - - one law. From a religious | :46:03. | :46:08. | |
perspective, we need to create an environment in which the family is | :46:08. | :46:16. | |
very strong and there is no need for a woman to feel that she needs | :46:16. | :46:23. | |
to sell her body. I like selling my body. I am very good at what I do | :46:23. | :46:29. | |
and I like it. What is your problem? You had your religion and | :46:29. | :46:34. | |
I respect that. I have a different one. Unfortunately, that means that | :46:34. | :46:41. | |
I have control over my body. The minute that young women are removed | :46:41. | :46:45. | |
from their parents, they want to be in the driving seat. The social | :46:45. | :46:49. | |
workers try to tell them what to do and a rebel. The reason they get | :46:49. | :46:53. | |
groomed is because someone else sits in the back seat. That is how | :46:53. | :46:59. | |
they get groomed. Durrell's on the street, a massive amount of been in | :46:59. | :47:06. | |
care. -- girls. There is a tendency to want to legislate. As a lawyer, | :47:06. | :47:11. | |
as someone who has gone through the system, there is enough hole there | :47:11. | :47:17. | |
to protect people. You do not need to waste this energy. -- enough law. | :47:18. | :47:25. | |
There is male prostitution issues as well. Historically, prostitutes | :47:25. | :47:29. | |
are people who were the forerunners of the women's liberation movement. | :47:29. | :47:37. | |
They were the first women to use contraceptives and lipstick, to | :47:37. | :47:45. | |
dress up. All, George... Logical conclusion is that we end up like | :47:45. | :47:49. | |
Iran. I am sorry but the majority of women that are out on the | :47:49. | :47:55. | |
streets today are really struggling with abuse and exploitation. I do | :47:56. | :48:03. | |
not doubt that is the case. I am personally concerns... The vast | :48:03. | :48:10. | |
majority of indoor sex workers are not attacked. The two, it is | :48:10. | :48:16. | |
difficult to separate... Please, let her answer. Often the women go | :48:16. | :48:21. | |
indoors and outdoors. The girls who are on drugs and work on the street | :48:21. | :48:25. | |
are not suitable to work in parlours. Parlour's need regular | :48:25. | :48:32. | |
people who will turn up for chefs. Is the answer not ultimately to | :48:32. | :48:40. | |
legalise and properly regulate? no. OK, forget that. Changing the | :48:41. | :48:45. | |
law does not change behaviour. Proper regulation? Very simply, I | :48:45. | :48:50. | |
am totally in favour of early intervention. We have done a lot in | :48:50. | :48:53. | |
my area and than in the middle of trying to get that to happen. The | :48:53. | :48:59. | |
people I meet, young boys and young girls, who are involved in this, do | :48:59. | :49:03. | |
not want to do it. They are doing it because they have had major | :49:03. | :49:06. | |
problems in their lives. The interventions have not been good | :49:06. | :49:13. | |
enough. By raising VAT threshold, that create more space. Firstly, it | :49:13. | :49:18. | |
will mean that the behaviour of some clients will change. -- that | :49:18. | :49:23. | |
threshold. Do you seriously think it is a tidal wave of human nature? | :49:23. | :49:27. | |
Do you think the police would go against some of these men and get | :49:27. | :49:34. | |
them and make efforts to do so, in the current climate? They will look | :49:34. | :49:40. | |
upon it as, we have other things to do. In areas like mine, or the | :49:40. | :49:46. | |
police would act. If they felt that was going on. They would arrest the | :49:46. | :49:54. | |
men and charge them. That in itself would change the behaviour. It is | :49:54. | :49:58. | |
only one small part of dealing with the problem. I'm seeing lots of | :49:58. | :50:05. | |
Honourable young people. On the streets! There are 18 to 21-year- | :50:05. | :50:15. | |
| :50:15. | :50:15. | ||
old its... In this criminalising girls? We have seen what can work | :50:15. | :50:20. | |
to stop violence against sex workers. It is prioritised as a | :50:20. | :50:28. | |
hate crime in the Midlands, and they have achieved a 90% conviction | :50:28. | :50:32. | |
rate for crimes of violence against St sex workers. One of the things | :50:32. | :50:37. | |
we are campaigning for his for the roll-out of that model of policing | :50:37. | :50:42. | |
nationwide. That successfully targets crimes of violence. If you | :50:42. | :50:47. | |
talk to a wide range of specialist services, outside the framework on | :50:47. | :50:52. | |
the streets, and I accept that many of the Beyond the Streets project | :50:52. | :50:58. | |
work fairly well. Talking to projects over the last couple of | :50:58. | :51:03. | |
days, overwhelmingly they have said that this work, such a law, if | :51:03. | :51:08. | |
passed, would impede the work to support and protect people. It | :51:08. | :51:12. | |
would mean people are further marginalised and excluded. Into the | :51:12. | :51:18. | |
shadows. And the premises that included people under 21 would no | :51:18. | :51:24. | |
longer give them access. As a person of faith, the main thing in | :51:24. | :51:34. | |
| :51:34. | :51:38. | ||
this regard, the main cause of this, I think that marriage is the only | :51:38. | :51:44. | |
way to uplifted the status of humanity. What a lovely world we | :51:44. | :51:48. | |
would love them. This wonderful nirvana where religion is good and | :51:48. | :51:58. | |
| :51:58. | :51:59. | ||
no one is a hypocrite and everyone goes home to their wife. We should | :51:59. | :52:04. | |
look at the cause. If we're talking about a faithful marriage, fateful | :52:05. | :52:10. | |
marriage does not mean not fulfilling physical desires. | :52:10. | :52:16. | |
Faithful marriage really protects women socially, morally, | :52:16. | :52:26. | |
| :52:26. | :52:26. | ||
financially. Protects? It traps us! You have made a strong point. | :52:26. | :52:33. | |
this is very simplistic, but I would go back to the schools and | :52:33. | :52:37. | |
education and create more jobs for people so they do not feel that | :52:37. | :52:47. | |
| :52:47. | :52:48. | ||
they need to. Can I ask over here now, Charlie, you can go to that | :52:48. | :52:52. | |
special dinner party we're having later on! Helen, the girls that are | :52:52. | :52:56. | |
still doing this, what kind of money are they making? They are | :52:56. | :53:06. | |
| :53:06. | :53:09. | ||
making a lot of money. How much? Give us an idea. It is important, | :53:09. | :53:13. | |
because I know goals that are over 21 that will continue to do it for | :53:13. | :53:19. | |
as long as they can. What are they making? Up to �3,000 a week. | :53:19. | :53:24. | |
you're over 21, you are at a stage where you could make that decision | :53:24. | :53:28. | |
for yourself. What is more important is that there are Corus | :53:29. | :53:32. | |
of 21 and under that are not mentally stable and been forced | :53:32. | :53:38. | |
into doing it. There is an element of force behind that. But the money | :53:38. | :53:47. | |
still drives them. There are different angles to it. I do not | :53:47. | :53:52. | |
see the problem with somebody Under 21 doing it. If that is their | :53:52. | :53:59. | |
choice. If someone is being forced, and if they feel like there is no | :53:59. | :54:07. | |
option. The ban only comes in handy if the police actually enforces it. | :54:07. | :54:11. | |
But banning does not increase the choices people have, it does not | :54:11. | :54:15. | |
increase the opportunities. It does not increase the range of services | :54:15. | :54:20. | |
available. Actually, the majority of services do not take the view | :54:20. | :54:28. | |
that you do. This gentleman here. Society is what it is. Demand has | :54:28. | :54:34. | |
never diminished. The oldest profession and all that. I think we | :54:34. | :54:38. | |
should be concentrating on the girls who have been trafficked, and | :54:38. | :54:47. | |
brought into this country and manipulated by criminal gangs. We | :54:47. | :54:51. | |
have spoken about the voluntary aspect, or semi voluntary aspect of | :54:51. | :54:58. | |
the situation. Really, that is where the focus and attention has | :54:58. | :55:07. | |
got to be. Grooming and trafficking are two issues. Those are | :55:07. | :55:10. | |
vulnerable women. I am supporting what you're saying, in the main, | :55:10. | :55:15. | |
but the biggest problem is that everyone here, bar a couple of | :55:15. | :55:19. | |
people and people-watching, thinks that prostitutes are all the same, | :55:19. | :55:24. | |
that they are all vulnerable and on drugs and under 18s. There are | :55:24. | :55:28. | |
200,000 women actually in the UK working off internet portals right | :55:28. | :55:33. | |
now, choosing to do so. This is genuinely a personal choice, | :55:33. | :55:42. | |
autonomy? The indoor trade. There is separations. No answer says | :55:42. | :55:49. | |
otherwise. We have to recognise that there were so -- reports out | :55:49. | :55:53. | |
last year but said that the UK is the sex trafficking capital of the | :55:53. | :55:57. | |
world. We have 122 serious acts of sexual violence against women every | :55:58. | :56:04. | |
year. We did not have this 20 years ago. That is an immigration issue. | :56:04. | :56:08. | |
We have problems with approaching issues of sex and sexuality in the | :56:08. | :56:14. | |
West. Were did not have this problem in the '80s. | :56:14. | :56:18. | |
trafficking has always been around. Who is a tougher opponent, Charlie | :56:18. | :56:26. | |
or Tommy Robinson? We opened the floodgates and led to | :56:26. | :56:32. | |
many people in. I have worked directly with operation ramparts. | :56:32. | :56:38. | |
OK, do you see a lot of trafficked Corus? Trafficking is defined by | :56:38. | :56:44. | |
the Home Office as taking a lady to her place of work. -- girls. If you | :56:44. | :56:48. | |
want to work at a massage parlour and you do not fancy the idea of | :56:48. | :56:51. | |
your uncle coming into the parlour where you might work, you might | :56:51. | :56:56. | |
decide to work further away, say Preston. You will contact a parlour | :56:56. | :57:00. | |
in Preston and they will send their brother around to pick you up at | :57:00. | :57:04. | |
the station. He is guilty of trafficking you because he has | :57:04. | :57:09. | |
taken you to the parlour. Are the figures inflated? Of course. There | :57:09. | :57:15. | |
are no women in my area who were trafficked. I bet I could find one. | :57:15. | :57:25. | |
| :57:25. | :57:27. | ||
I will show you where to look. I promise you. There are five main | :57:27. | :57:35. | |
groups of people moving them around. The men and the young women that I | :57:35. | :57:40. | |
have dealt with our people who have had major problems. The majority | :57:40. | :57:46. | |
have been on heroin. That is why they are involved in this trade. | :57:46. | :57:53. | |
Not in the street trade, not in my area. What is needed in my area, | :57:53. | :57:57. | |
and has worked, his early intervention. What has not helped | :57:57. | :58:02. | |
is the fact that the trade is legal. We have helped it easier to get | :58:02. | :58:09. | |
people at 16 and 17, and younger, and get the interventions in. The | :58:09. | :58:15. | |
19 and 20 Urals, the same space should be there. -- 20 year-olds. | :58:15. | :58:19. | |
Thank you for braving the gauntlet this morning. Thank you for being a | :58:19. | :58:24. |