Episode 14 The Big Questions


Episode 14

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Good morning. Welcome to the The Big Questions from Brighton. This

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week Brighton plays host to the Council of Europe. 500 delegates

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from 47 countries will be here to discuss European human rights and

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the way the courts apply the laws. The MP Dominic Raab says the

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European Court of Human Rights simply makes up laws out of thin

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air and it is time to rein it back. Has Europe created too many rights.

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When anti-abortionists filmed a rape victim entering an abortion

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clinic they unleashed a storm of protests.

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Our next big question should abortion be a private matter.

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Last, is God a woman? The historian Bettany Hughes is here to argue God

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used to be a girl. Welcome to the The Big Questions

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Good morning. By this time next week the Brighton declaration may

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have immortalised this city where the decision was made to curb the

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power of the European Court of Human Rights. British politicians

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complain it's given too many rights to prisoners and non-European

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criminals. Some eastern European nations this it has pandered to the

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gay and lesbian community. Elderly couples thank them for the right to

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stay together when one of them needs to go to a home. Lord Carey

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wants it to safeguard the right of Christians to display their faith.

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Has Europe created too many rights. Paul Houston, your daughter Amy,

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you lead a campaign, 12-years-old run over by this man, an Iraqi

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asylum seeker. He then ran away from the scene. He was caught,

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sentenced to eight months in prison, served only two. He lost his

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application to stay here, but he wasn't deported. He is still here.

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Why do you blame in this terrible case, why do you blame the European

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Court of Human Rights for the fact he is still here? Human rights is

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about balance and fairness, about protecting the innocent and

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vulnerable. It is very galling when Amy, my only child, was killed, I

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don't have a family life any more. He claims his rights have been

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deprived and he has been deprived of a family life. At no point was

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my view taken into consideration in the courts. When I asked the human

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rights barrister for the UKBA what my rights were, he said Mr Houston,

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you haven't got any. How can I that right in a fair and balanced

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society? That's what he said? is what he said. My problem with

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the Human Rights Act is, I believe in human rights, but I believe it

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is about balance and fairness and I believe that my rights should have

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been taken into consideration and they haven't been.

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APPLAUSE This was article 8, the right to a

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family life, you believe he had no family life before that, he used it

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as an argument point. It is a definition of what is a family life.

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The scope is that wide, but it covers anything. In some cases the

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people aren't married, sometimes they don't have any children,

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sometimes they don't even see their children. In some cases it is

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because they have a mother and father. Frankly everybody has a

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family life. But the thing is, it can't be right. This sounds crazy.

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It is a very, very troubling situation, it is an awful situation

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you have described. It is to do in the way with which that

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interpretation has happened and liberty has done work on that, but

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it doesn't undermine the ultimate question question that the Human

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Rights Act exists as a way of encoding the most important rights

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that we have, your right to a family life as well as the rights

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of others. What worries me, the discussion about scrapping it makes

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it sound like it is just an issue of fashion, when you have the Home

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Secretary talking about immigrants not being allowed to be deported

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because they have a cat, ridiculous stories. What I hope we get out of

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this debate is a mature discussion about where one person's right

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impinges on another person's responsibility. The media has a

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role to play in this to report these things correctly. Nobody

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wants to see scrping article 8. We want to see it reformed and getting

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an agreed opinion across Europe, because... The proper application.

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A proper application of it. It does say in article 8 it can be

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overruled for other people's human rights. If the judge had all the

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facts in front of him, I think he would possibly have come to a

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different conclusion. The first thing to say is we have so much

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respect for Liberty in the way you have entered this debate, we can't

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imagine the horror you have been through. In your case, the Human

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Rights Act isn't to blame, though I have been badly failed by the

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system. We don't understand why the Home Office only sought the

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deportation for the man responsible five years after. It was in that

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period he established his family ties here, had two children and

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adopted two more. It was those children's rights the judge was

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concerned about, but the Home Office could have deported him

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sooner. They probably lie would have succeeded. The The other thing

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that doesn't make sense was that he was only prosecuted for a miner

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offence. He could have been prosecuted for something more

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serious. The truth is this article 8 issue is not a one-off in Paul's

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case. The Home Office has done the data on this. 400 cases a year of

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foreign criminals successfully challenging the deportation orders

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on the rights of family life and other social ties. This is 61% of

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successful challenges to deportation orders by foreign

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criminals. I think we need to look at the European dimension and the

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domestic dimension. No-one disagrees with the fund abilityal -

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- but it is a serious problem. haven't been expanded. Before the

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Human Rights Act came into force it was possible for a foreign criminal

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to claim... We have the statistics. The last Conservative government

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incorporated article 8 principles into domestic law. Do you agree by

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definition as a democracy we can set those stand sards and if we

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think the balance has swung too far, scale them back a bit. The point

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about the convention of the Human Rights Act parliament has the final

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say. You have no problem with that? The problem is is is when plugss -

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politicians, including the Prime Minister talk about Human Rights

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Act judge and European Court right act judgements, it is up to

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parliament to decide. I couldn't agree more with you.

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Parliamentarians and MPs across the board knead to stand up and be

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responsible for the law to be passed, that Hughes the Human

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Rights Act. But there is cross- party consensus for, the Bill of

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Rights commission supports the idea that stras bores should intervene

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less in UK law. The Bill of Rights... Cat Qatada, why can't

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can't he be sent back to his own country? What he said is wrong but

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having said that, that is where human rights have to come into

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force. On the most difficult cases. If one is against torture, one has

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to be against torture of everybody, not just the people we would like

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to think are nicer people. We also make the mistake of thinking the

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European rights was an improvement on pre-existing British common law

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and it wasn't. Under pre-existing common law the injunction against

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torture was being replaced by inhuman and degrading. What pre-

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existed the European Convention on Human Rights was a diminishment of

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rights when we didn't allow private trial. We allowed any suspect of

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the king to go in and seek private trials. Private trials are now

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permitted. What we have got is something that in many ways isn't

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as good as we had before. I think the idea that should be reformed

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along the British Bill of Rights is a thoroughly good idea because what

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it will give us it is a check against what are topped down

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imposition of foreign rights culture, r... Foreign rights

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culture? The notion - human rights, they vary according to your

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tradition and context. The Human Rights Act actually brought

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sovereignty back to this country and allowed our judges to

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adjudicate on human rights claims in the British courts. Before we

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had the Human Rights Act your first fort of call would be Strasbourg

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and we didn't have British judges interpreting rights in the way they

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are now able to. The problem is as every man and his cat is basically

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claiming human rights now and the cost to the general public, the

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Legal Aid system system is being abused because everybody wants to

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claim rights. A man says it is his child's right to have a pony tail

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at school. It was set up to protect citizens of Europe being persecuted

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from the state. We have to get back to the core purpose of what human

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rights is. Not because a paedophile thinks has a hard life because he

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wants to slop out his cell. prisoner wasn't there, who was

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allowed to become a father through artificial insemination. It was

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Never meant to be about that? is a good thing. We don't want the

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European convention on European rights frozen in 1950. You have

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entire gay minority of Europe extremely grateful that the court

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has done exactly what Mr Rab opposes which is which is raise

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European human rights standards in line with social and legal change.

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Is this what you mean by other countries that don't have our

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regressive standards. What we've got, with the interpretation of

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European human rights is we've got minority claim rights against

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majorities and... Such as? Anything on -- the point I am making is we

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don't protect Christians wearing the cross, we don't protect...

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There is a case pending. We don't protect large groups. We allow to

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give minorities vetoes over majorities. That creates something

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very problematic in those countries because we live in a society where

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we have both laws and we have to create tolerance for those who

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don't live within those laws. Should Should we be a beacon of

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these rights? I don't think the European convention is a beacon for

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those rights because they produce - they destroy the notion that rights

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come with responsibilities. What the European Court does is sets

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society up against itself S they create new false citizenry that

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claim not to have any relationship with other forms of citizenry. It

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creates a society where we don't try and solve problems together but

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we have one way entitlement rights where we don't have to do anything

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for them. That is dangerous for minorities and majorities. A bit of

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a problem that many many Christians who agree with Lord Carey n this

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country it is the British - Lord Carey is going to Europe with this?

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The only thing that can protect religious freedom in this country

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is article 9 of the Human Rights Act and that is the piece of

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lengthlation being used to fight the Christians to be able to wear

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the cross. To say it is against the majority is nonsense. It protects

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every person, man, woman and child in this country. We can disagree on

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what the balance should be here. I respect the arguments on the other

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side, but the formlation of human rights, their explanation, their

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development, you have to have accountable law makers responsible

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for it. It undermines public trust. Human rights in this country are

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becoming dirty words. That is because the politicians are setting

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a bad example. When the holder of a great office of state, the Home

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Secretary uses false information. Sthe didn't actually. There was a

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cat involved? There was a cat. Juror it was nonsense. That is not

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the only thing. Was the cat involved, we deal with the big

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questions. The cat was regarded as a material factor which allowed him

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to claim his article 8 right. of the things you do to prove you

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are in a relationship, you have a kalt, joint bills. I got annoyed

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with that because it was a very bad example. If you wanted to use an

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example of a bad case of human rights, why don't you use the death

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of a 12-year-old child. The thing is, the Home Secretary, from Labour,

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I have Teresa May, I have had Damian Green, jack Jack Straw, I

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have had David Cameron agree with my opinion and said this man should

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have been deported and he hasn't been. Ultimately he can't use the

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defence of the Human Rights Act. He was aware of his immigration status

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before he had the children. There is a second paragraph. He applied

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for asylum, that was rejected. He had an appeal, that was rejected.

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He had a judicial review, that was rejected. He was served his

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deportation papers, he should have gone. He evaded them because he

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should have gone. He hasn't come from Iraq and successfully noshled

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our Human Rights Act, so why don't you have child, make it better, why

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not have two children. Which is why the Home Office sk act fast.

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can't can't he be sent back now. Because of his children. Why break

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up another family. This man killed a 12-year-old. You can't punish Mr

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Abraham's children. Let's look at Mr Abraham. Driving whilst

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disqualified four times. Leaves a child trapped under the wheels of a

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car, still alive, sles screaming, she is frightened and he runs to

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save his own skin. He has been done for possession of drugs, damage to

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property, intimidation. He even got arrested in front of his children,

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taken away in handcuffs for a disturbance of the peace. Is this a

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perfect family man. The system has failed. He has a right to family

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live? The courts are now allowing him to stay in the UK because they

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have sympathy for Mr Abraham, it is because they do not want to punish

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his British children and his British wife. But separating a

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family or forcing them to move to Iraq. I have a case in my

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constituency, a young waiter, body dumped in a river couldn't be

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deported even though he has no wife, we have 400 cases like this a year.

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There is a case like that on Tuesday, against a Nigerian man.

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The European Court of Human Rights said he could be deported.

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chooses to live three miles down the road from me. We are making

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human rights a dirty word because we are letting the decisions

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ultimately be made in a place far away from this country that most

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British people feel feel isn't part of our culture. There is a very

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interesting point made, you are saying we are making human rights a

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dirty word, the head of the European Court of Human Rights, he

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has dismissed criticism and said that it's the kind of ignorance

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displayed in the popular press. He's blaming the way it is all

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reported. Does he have a point? That is contemple for -- contempt

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for ordinary people. Until we can bring rights home and have a

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British based rights where we have politicians who not just claim to

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be able to act but act consistently in all cause cases, rights will

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divide us and they are already dividing us, because people feel

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that people are gaming the system. That removes popular political

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support for rights, which isn't right. The irony is that if we get

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rid of the Human Rights Act, it gives the Strasbourg court more

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power in this country not less. is that? Unless he proposes we

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leave the European Convention on Human Rights altogether, which

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would send out a terrible message, if we are saying one out of 48

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countries Britain is going to leave the European convention, if we

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don't leave it, it means people will have the course for the

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Strasbourg course and it will give more power to Strasbourg, not less.

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The whole thing about human rights, that means if I commit a crime,

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which is what happened, and I go and kill somebody, I might start

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arguing, why should I go to prison, my wife is going to find it

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difficult and that is what is going to happen. You have rules and

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regulations to protect the majority of people. If people abuse that,

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they have -- this is a matter of justice for me. The irony is that

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the Human Rights Act leisure Make the case. The prison standards is

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temporary, of course family life is disrupted. Deportation is permanent.

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Make a case for the positives, DNA database. There are a whole set of

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cases, that don't don't make the headlines. The media have a vested

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interest in opposing the Human Rights Act. It gives people a right

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to private lives and that interference with the kiss and tell

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stories the tabloids like to do. There has not been an article like

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this. What you are saying is you come to this country, break any

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laws you want, as long as you have a child... I am not talking about

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:21:55.:21:55.

immigration, we have a right to privacy. Good morning. I didn't

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think you wanted to come over this way. One of the things that

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happened, illegal immigrant from Dorset, cautioned and all this,

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motor vehicle offences. He came to Hove, he knocked a father with

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three children, killed a man, he only got nine months, is that a

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joke? That is the British court system. So when people see me, I

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travel by buses and I will tell you, some white people when they see me,

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they like to help me disappear or something, they are being rude. I

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don't blame them. It is this rotten laws that does all these problems.

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Is it creating that resentment. are in a situation where for the

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most part we have rights without relationships, without

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responsibilities and it puts people against one another. We need to

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restore rights to the community so people understand reciprocal and

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people understand their rights. I agree with the comment you have

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made sir, it puts people against one another. It gives majorities

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the idea that minorities are playing them. And are taking

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advantage of them. That is disastrous for our country. Thank

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you very much Thank you very much. You can continue the discussion

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online. We are debating live this morning from Brighton, should

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abortion be a private matter and is God a woman. Tell us what you think

:23:45.:23:54.

about those ones and send us your ideas for future debates.

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The pro-choice movement is staging a march this morning, just along

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the coast from here. They are protesting against the anti-

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abortion group lobbying and filming women as they enter abortion

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clinics in Brighton and other major cities across the country. Should

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abortion be a private matter? Good morning to Andy Stephenson.

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You are from Abort 67. We have a right to protest in this country,

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enshrined in the aforementioned European Court of Human Rights.

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What you stand accused of doing is going slightly beyond that and

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intimidating women on the way into the clinic who are in a vulnerable

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situation anyway. How do you respond to that criticism? Well, it

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would be useful to set the record straight. We don't film people

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going into abortion clinics. We don't shout at people. Contrary to

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the allegations in the media. don't, others have. What do you do?

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What we do is want to educate people as to who the unborn child

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is and what abortion does to him or her. We agree that actually

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abortion should be a private matter, women should have no access -

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should have access to it without any kind of leading for doctors'

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signatures, there should be unrestricted access to abortion if,

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if the unborn child isn't really an unborn child. If the unborn child

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isn't a human being, why should there be any kind of restriction.

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From the point of conception. Believe it is murder? We believe it

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is killing a a small human being who is defenceless by people...

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are relaying that flftion to women on the way to the clinic. There has

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been a big furore locally, who was a rape victim and said the

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experience of being lobbied given this information made her feel

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intimidated and panicky and judged. You don't know the individual

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circumstances, do you. She had She had been raped. No, we don't know

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the individual circumstances of all these women going into the clinic

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or the people going past the clinic. We are try to go reach the broadest

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society with what is happening behind this in the clinic, but...

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People... This is the place to do it or through a newspaper article.

:26:43.:26:53.
:26:53.:26:55.

Not a vulnerable woman's ear. agree they are vulnerable, but they

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are - we stand there with pictures and this is what's happening here,

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in the abortion industry, it is in a panic because they have survived

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for 40 odd years because what they are doing has been hidden behind

:27:08.:27:12.

closed doors, all we are doing is showing what they do. If the

:27:12.:27:16.

abortionists were having to perform the abortions where we stand on the

:27:16.:27:19.

pavement, abortion would be illegal next week. All we are doing is

:27:19.:27:23.

showing people who abortion is. We don't call people murderers or

:27:23.:27:29.

anything like that. It is a matter of time and place. If you want to

:27:29.:27:32.

lobby parliament against abortion that is up to you, but if somebody

:27:32.:27:37.

is going to an abortion clinic, they are going because they have

:27:37.:27:43.

made a decision, and your pictures are in their faces. They don't have

:27:43.:27:47.

a choice about whether they see those pictures. They might want to

:27:47.:27:51.

choose and look at more information but I believe in the abortion

:27:51.:27:58.

clinic, they will be given the relevant information they need and

:27:58.:28:02.

I don't think depsh I think we should trust the women. If you

:28:02.:28:08.

don't want to have an abortion, that's fine, I am not pro-abortion,

:28:08.:28:14.

I am pro-choice. It is legal and these are legal medical medical you

:28:14.:28:19.

are obstructing women from accessing these services. You have

:28:19.:28:27.

seen similar operations in America. Yes, in Kansas I do chaperoning at

:28:27.:28:30.

the clinic that has abortion procedures carried out. Because

:28:30.:28:34.

there are protesters lining the side of the clinic and shouting at

:28:34.:28:38.

the women as they came in, some abusive, some things emotionally

:28:38.:28:48.
:28:48.:28:50.

blackmailing. Like what? Jesus loves the little life inside you.

:28:50.:28:55.

It is a very traumatising experience for her. We are back to

:28:55.:29:00.

rights. It's a genuinely difficult subject, let's make no bones about

:29:00.:29:05.

that, but there are cases in America also where often women go

:29:05.:29:09.

into abortion because they feel they have no choice, because they

:29:09.:29:13.

feel that actually they have never really been presented with any

:29:13.:29:16.

other options. There is an abortion industry that structures the

:29:16.:29:21.

outcome in a certain way. There are examples in America of people - I

:29:21.:29:25.

don't agree with violent protesting or anything that is intimidating,

:29:25.:29:30.

but some women are persuaded by protesters to carry the child and

:29:30.:29:34.

then go and join the picket. The point is that people are persuaded.

:29:34.:29:42.

I think in a free and democratic society... Some people are

:29:43.:29:46.

persuaded and some people are grateful to the protesters that

:29:46.:29:51.

actually that another option was presented to them. This is a

:29:51.:29:56.

fundamental part of our rights, Andy and Caroline and others over

:29:57.:30:01.

there, they sincerely believe this, you may not agree with them, they

:30:01.:30:04.

believe it is murder. Have they got the right to transmitt that message

:30:04.:30:10.

to people. They do have that right, but I think what we are seeing with

:30:10.:30:14.

some of these groups that they are going well beyond just people

:30:14.:30:17.

protesting, holding up photographs. That is not what I have been

:30:17.:30:23.

hearing from the staff inside these clinics. If we are are interfering

:30:23.:30:27.

with individuals at a vulnerable point in their life, I am against

:30:27.:30:33.

whoever is doing that. It is also suggested that organisations like

:30:33.:30:36.

the British pregnancy advisory people are not giving objective

:30:36.:30:42.

advice. They are, we have talked to them. There are two things here.

:30:42.:30:47.

This is why we film ourselves outside the abortion clinic because

:30:47.:30:53.

we knew right from the outset of the allegations about our behaviour.

:30:53.:30:58.

The clinic accused elderly people of urinating on the cars in the car

:30:58.:31:05.

park, we knew we had to document our displays. We invite the police

:31:05.:31:15.
:31:15.:31:19.

to attend the displays we do. I agree with I do have a divergence

:31:19.:31:24.

of opinion here because I think we need to educate the public as to

:31:24.:31:30.

with the fact it is an unborn child, but I would say, these images are

:31:30.:31:36.

very, very advice ral -- advice roll, they inspire a very strong

:31:36.:31:43.

response. When I am walking through Brighton, I see the horrendous

:31:43.:31:47.

photos of children maimed in wars and actually when we see something

:31:47.:31:54.

that really angers us or upsets us, we get very upset and angry. We

:31:54.:31:59.

need to have intellectual honesty and say why are we angry about this.

:31:59.:32:03.

When we see something really gruesome and upsetting we want to

:32:03.:32:13.
:32:13.:32:14.

turn away. It is It is counter productive then? I think a better

:32:14.:32:22.

tactic would be, there's been so many advances in diagnostic imaging,

:32:22.:32:29.

many pregnant women have these 4 D scans and I think although graphic

:32:29.:32:33.

images do have their place, I think they are better off if they are in

:32:33.:32:40.

an open and engaged and constructive dialogue with a

:32:40.:32:50.
:32:50.:32:53.

consense ul adult, as opposed to - I am very pro-life. Andy, - Angela,

:32:53.:32:59.

do you believe these people don't realise it is a baby inside them.

:32:59.:33:02.

do believe some people don't realise what they are doing. We

:33:02.:33:07.

don't have so much open discussion. We need to have a constructive -

:33:07.:33:12.

you were talking about being mature on the subject, we need to think

:33:12.:33:18.

about this subject, not this is wrong and this is right. The

:33:18.:33:22.

polarisation that goes on. Let's go into the middle here and look at

:33:22.:33:26.

the human side of it. What are these women going through. Are they

:33:26.:33:31.

being given the proper choice or do they feel there was no choice,

:33:31.:33:37.

because there are many women who I counsel and have phoned me and been

:33:37.:33:45.

on the phone to me for hours, who were coerced into abortion. These

:33:45.:33:50.

include solicitors, very well- educated people. I had two

:33:50.:33:54.

abortions, the second one was a persuasion. You believe there is

:33:54.:34:02.

not the proper information. proper choice. The proper choice.

:34:02.:34:07.

The people protesting outside some of the clinic, I am completely

:34:07.:34:10.

convinced they are giving a broad range of information. If there are

:34:10.:34:14.

clinics where that is not happening, but but when you talk about saying

:34:14.:34:18.

there shouldn't be polarisation, it is exactly polarisation happening,

:34:18.:34:25.

when people are outside the clinics, not just standing with photographs,

:34:25.:34:31.

but thrusting leaflets into people's hands, making staff hard

:34:31.:34:39.

to deal with them after that. Two months ago an article was

:34:39.:34:44.

published in the journal of medical ethics, after birth abortion, there

:34:44.:34:49.

was a big outcry at the time because the people who wrote the

:34:49.:34:54.

article said there is no moral difference between a newborn and a

:34:54.:35:01.

foetus, there is no reason why a newborn should not be killed if it

:35:01.:35:05.

is burdensome. Slightly different issue. They make a telling issue on

:35:05.:35:10.

page two of the article, that both foetus and a newborn certainly are

:35:10.:35:14.

human beings. The point about that is as soon as something is a human

:35:14.:35:18.

being below the age of majority, it comes within the terms of article 1

:35:19.:35:24.

of the declaration of the rights of the child, article 6 impose on

:35:24.:35:31.

states an obligation to do everything possible to protect that

:35:31.:35:38.

human individual. There is no universally agreed decision point

:35:38.:35:44.

on when a human life becomes a human life. Everyone has different

:35:44.:35:49.

opinions about that If you believe human life begins at conception but

:35:49.:35:59.
:35:59.:36:00.

don't tell me what I am allowed to do with my womb. This is a legal

:36:00.:36:05.

matter now. It is not a controversial issue that human life

:36:06.:36:10.

begins at conception. If abortion rights want to get rid of us, we

:36:10.:36:13.

will leave tomorrow and shut our website down if they can prove to

:36:13.:36:17.

us with science that the unborn child who was killed in abortion

:36:17.:36:20.

isn't a human being, we will stop doing what we are we are doing

:36:20.:36:26.

instantly. We are talking about the potential for human life. How far

:36:26.:36:31.

are you going to go, I know you want to ban the morning-after pill

:36:31.:36:37.

as well. Are you going to start saying you can't have... Let's get

:36:37.:36:43.

back to the debate, is it a private matter. The debates we have on this

:36:43.:36:47.

programme regularly about the end of life and also the beginning of

:36:47.:36:56.

life are huning ethical issues and they are necessarily matters of

:36:56.:37:00.

public discourse. So this clearly is a matter of public discourse.

:37:00.:37:05.

Why can there not be a matter of them being able to express what

:37:05.:37:14.

they believe. I have no problem with peaceful protest. I have been

:37:14.:37:17.

outside the clinic and I have heard of people who are not given

:37:17.:37:22.

information but being harassed. That is untrue. It may not be your

:37:22.:37:25.

group, but it is not untrue to say that is happening, I have heard of

:37:26.:37:31.

it happening. We want to avoid the American situation, where you do

:37:31.:37:39.

get insanity on both sides. I think we need to stop abortion being a

:37:39.:37:43.

taboo subject, which it is. With the advances in medical procedures,

:37:43.:37:48.

we now have a situation in which abortion is permitted beyond the

:37:48.:37:53.

point at which children are born and can survive, it is back on the

:37:53.:37:57.

agenda. We need to have a non- poisoned atmosphere to discuss what

:37:57.:38:05.

is clearly an issue. We know we don't permit abortion up to the

:38:05.:38:15.
:38:15.:38:16.

point of birth, so we accept after 24 weeks there are... It is a plea

:38:16.:38:23.

for removing the taboo and having a civilised conversation. If you are

:38:23.:38:28.

so right about everything, how come all your leaflets result in medical

:38:28.:38:32.

misinformation and abuse in them, rather than setting out how things

:38:32.:38:41.

are. You say abortions will send you mad and give you cancer.

:38:41.:38:45.

displays outside the clinnish attract various people from other

:38:45.:38:51.

groups. All we do is show people people what abortion does to ab

:38:51.:38:55.

unborn child. If that makes people so angry, you have to ask yourself,

:38:55.:39:00.

if abortion is such a good idea why do pictures of it make people so

:39:00.:39:05.

angry. Why do you have to say it will give you cancer and threaten

:39:05.:39:13.

women, it is intimidating women. want to bring to your attention,

:39:13.:39:21.

first and foremost, women are very, very important people. That is why

:39:21.:39:26.

we do this, we care for them as well. In society, we try to mix oil

:39:26.:39:31.

with water, it never mixes. Women are very, very important people and

:39:31.:39:35.

I can tell you from the Bible, right in the very beginning, God

:39:35.:39:41.

said let us make man in our image, he made eve and all the things you

:39:41.:39:45.

see in the Lord Jesus Christ is right there in the book of Genesis.

:39:46.:39:53.

Women are supposed to populate the country. Jesus is excited about

:39:53.:39:58.

women giving birth and bringing up children. If I may remind you when

:39:58.:40:06.

the disciples bid the mothers go away, Jesus sweetly said, suffer

:40:06.:40:14.

little children to come unto me because that is the kingdom of God.

:40:14.:40:17.

Women do not run around saying I can't wait to have an abortion.

:40:17.:40:23.

Women are having abortions because they need to have an abortion.

:40:23.:40:33.
:40:33.:40:34.

Nobody wants to have an abortion. I don't buy it when Andy says that

:40:34.:40:39.

they care for women. Because I really don't think that showing

:40:39.:40:43.

these graphic images when a woman is at a vulnerable point in her

:40:43.:40:47.

life and hasn't taken a decision lightly, that is not caring for a

:40:47.:40:52.

woman. We want to care for women, we want to care for their mental

:40:52.:40:56.

well-being and support them in whatever choice they make. And not

:40:56.:41:02.

intimidate them when they are trying to access legal services.

:41:02.:41:07.

Why would the truth be intimidated. Women have made their decision,

:41:07.:41:12.

they have looked at the evidence, they know the facts.

:41:12.:41:17.

information is readily available, if they want to see this

:41:17.:41:24.

information they can do. Abortion is generally hidden away. The

:41:24.:41:29.

abortion clinics are telling women that this is just a pregnancy, it

:41:29.:41:34.

is the removal of a pregnancy, all this benign language they are using

:41:34.:41:39.

and we have got evidence of this, and all we want to do, we are not

:41:39.:41:43.

making any - we know we can't stop women from having abortion. We

:41:43.:41:47.

can't prevent them from making their legal choices but we do

:41:47.:41:50.

believe they need to be properly informed. We have to leave it there.

:41:50.:41:59.

Thank you for another spectacular intervention.

:41:59.:42:09.
:42:09.:42:16.

If you have views about that debate, Our next question is is God a woman.

:42:16.:42:19.

You can e-mail us if you would like to be in the audience.

:42:19.:42:24.

We are not on next week because of the London Marathon but we are back

:42:24.:42:30.

on April 29th. From West London on May 13th, two shows, then Glasgow

:42:30.:42:38.

on June 3rd. As we have been hearing in the

:42:38.:42:42.

beginning God created the heaven and the earth. But long before

:42:42.:42:46.

those words were set down in Genesis, humans believed the world

:42:46.:42:51.

had been created by a Goddess. She had many names. The ancient Greeks

:42:51.:42:57.

called her Gaia, the great mother and the statues of her have been

:42:57.:43:02.

found in the earliest settlements dating back 9,000 years. Is God a

:43:02.:43:07.

woman. You have this interesting TV series

:43:07.:43:11.

at the moment Divine Women. Something changed didn't it, along

:43:11.:43:19.

the road to today. What changed, when did God become mass clinised?

:43:19.:43:22.

Why is the million dollar question but there is a big shift in history.

:43:22.:43:28.

If you look back 40,000 years, back to the very beginning of human

:43:28.:43:38.

civilisation, human society, what is fascinating is for the bulk of

:43:38.:43:42.

human experience, definitely people conceived of the God figure as

:43:42.:43:48.

being female. We know this because if you look at all the human

:43:48.:43:55.

figurines created between 1,000 BC and 40,000 BC, 92% of those are of

:43:55.:43:58.

women. This was clearly how people viewed the world. But something

:43:58.:44:02.

does shift. There is a massive change. It is in the Bronze Age.

:44:02.:44:06.

What happens really is that civilisation gets greedy, so

:44:06.:44:10.

populations have stabilised, we are living in beautiful citadels and

:44:10.:44:13.

look over the horizon and think I have a great life but I want more

:44:14.:44:19.

of what they have, we get warrior societies and the creation of an

:44:19.:44:25.

all smitting warrior God. Maybe we should return to our mother who art

:44:25.:44:31.

in heaven? I go to church. But I read the Bible and I see a lot of

:44:31.:44:37.

the female concept of divine wisdom in the old and New Testament. We

:44:37.:44:41.

haven't lost it but we chews to ignore it or brush it under the car

:44:41.:44:49.

bet. Rabbi Pesach Efune, you believe the language that we use

:44:49.:44:55.

about God in the mass clin is so we can understand and relate to him.

:44:55.:45:00.

Explain what you mean. I would like to say I think God is a woman but

:45:00.:45:05.

he is also a man at the same time. Quite frankly, any person who asks

:45:05.:45:11.

that question in my opinion shows a great degree of theological

:45:12.:45:15.

immaturity and lack of understanding of God. The concept

:45:15.:45:21.

of God as a male totally in terms of the language which is used in

:45:21.:45:27.

the Bible has to do because of two main reasons, first Hebrew, the

:45:28.:45:31.

original language of the Bible speaks in genders. In view of the

:45:31.:45:34.

fact we have to refer to God in something because ultimately we can

:45:35.:45:40.

only speak about God in terms of our experience, there is a verse in

:45:40.:45:45.

Joab which speaks about from my flesh I see God, meaning the way we

:45:45.:45:49.

understand our thinking process and emotions, we can speak and think

:45:49.:45:54.

about God, so we speak about God being angry and loving and so on.

:45:54.:46:01.

But the main theme about why God actually is always seen in bubble

:46:01.:46:06.

kal - biblical literature as a male, has to do with the most basic act a

:46:06.:46:09.

human being can do which is which is similar to God and that is the

:46:09.:46:16.

act of creativity. In the act of intimacy, the male is the giver and

:46:16.:46:22.

the female is the receiver, so when we view God and view our

:46:22.:46:25.

remingsship, - relationship with God, it is the human being being

:46:25.:46:30.

receiving from God, we have to turn that into something productive and

:46:30.:46:34.

we make ourselves and the world a better place. Women give birth.

:46:34.:46:41.

to continue that argument, it is us human beings in the God... God is

:46:41.:46:46.

the giver. We as human beings, every time we Blake a blessing on

:46:46.:46:54.

the bread, we know God doesn't give us bread, he gives us wheat. There

:46:54.:47:04.
:47:04.:47:08.

are sur vifuls. -- survivals. We can't detect what happened, there

:47:08.:47:18.

is no doubt a warrior society created God in a male image. Our

:47:18.:47:26.

own lit ji 2,000 years ago... is the whole debate. S Can you be

:47:26.:47:34.

giving and let her finish. Absolutely. My wife told me before

:47:34.:47:41.

I came here I should be giving. When the Rabbi, you were smiling at

:47:41.:47:51.
:47:51.:47:52.

the Rabbi's point there. I just feel this is a very dangerous

:47:52.:47:58.

ground we are on in the sense it seems to be legitimising the reason

:47:58.:48:03.

why men have the biggest part in ourly linlingons, there are debates

:48:03.:48:10.

over women bishops. It seems to lead to the conclusion that women

:48:10.:48:20.

are not going to be able to have those roles in the church. There is

:48:20.:48:23.

another Rabbi voice, which is a voice of another form of Judaism

:48:23.:48:30.

and that form of Judaism actually speaks as you do from the same

:48:30.:48:34.

starting point, God is neither male nor female but we have to find ways

:48:34.:48:44.
:48:44.:48:49.

of speaking to God on the basis of our lives and our experience.

:48:49.:48:58.

morning to you. Why is the constructive God so masculine? Is

:48:58.:49:04.

it OK to say mother? God is clearly not a women or man. One of the

:49:04.:49:12.

things we also need to do is not to bring in... Why is he -- why do we

:49:12.:49:19.

call him man why do we call him father? We have to chews one gender

:49:19.:49:25.

or another? Can we stop calling him father? I am not particularly

:49:25.:49:29.

anxious about it. I think sometimes there are implications about the

:49:29.:49:34.

way we use language. One of the stories that takes place is that it

:49:34.:49:40.

is not actually the replacement of a wrior society, shifting from

:49:40.:49:49.

feminine to masculine. Some people could find it offensive. One of the

:49:49.:49:55.

other ideas is that the revelation from the Bible is about stopping us

:49:55.:50:05.
:50:05.:50:09.

committing adultery. We are keen on worshipping things that matter. To

:50:09.:50:15.

try and make a distinction between the agency side agency, it becomes

:50:15.:50:21.

masculine. But the prevailing theological idea was feminine. It

:50:21.:50:25.

was simply to introduce a balancing idea, the moment we lose this

:50:25.:50:33.

balance, particularly at the moment, starting a polarised debate. Just

:50:33.:50:37.

to say it is not being offensive or sexist to say there was a

:50:37.:50:41.

development of a warrior society, I am not laying the blame at the door

:50:41.:50:46.

of men. But the archaeology shows us it was the men that went out and

:50:46.:50:51.

fought, we know that because their bones are covered in axe marks,

:50:51.:50:56.

they have sword slashes down their arms. This is what men were doing.

:50:56.:50:59.

When we see that bone evidence in the ground, that is when we get the

:50:59.:51:03.

single smitting warrior God. It seems to me at that moment, we lose

:51:03.:51:08.

something about the glory of God which is God is love, neither man

:51:08.:51:18.

nor woman. What is interesting is the first lines of equality we find

:51:18.:51:26.

in human history in Judaism and Christianity, when Paul says, the

:51:26.:51:32.

way to Christianity is the refeminine zeution away from God

:51:32.:51:38.

washior. The Bible is repeat with feminine images. Women did better

:51:38.:51:48.
:51:48.:51:54.

under Christianity than almost any other associateological Form. What

:51:54.:52:00.

Catholics - you have a clear fem anymorisation of Mary. And the

:52:00.:52:05.

position of women. Is that a psychological necessity that we

:52:05.:52:12.

have. Christianity is already the feminist connection. The moment has

:52:12.:52:19.

come, sir. Is God possibly a woman. Let me tell you with, I was with TB,

:52:19.:52:24.

I was left to die there, three months in a coma, who came? Jesus

:52:24.:52:30.

Christ, five times he visited me. Let me tell you, God is a male,

:52:30.:52:39.

only on that. When we get to heaven Jesus made it clear, he said what

:52:39.:52:43.

happens to this woman, she has had seven brothers, who is going to be

:52:43.:52:51.

her husband. God said you don't know the scrip tours. He said in

:52:51.:53:01.
:53:01.:53:04.

heaven, we like angels, sexless. You are loched by God more than men

:53:04.:53:10.

and you should be made to populate this world. Without you we wouldn't

:53:10.:53:18.

be here. In what way is God a man? In the person of Jesus Christ.

:53:18.:53:25.

Every detail, whatever you want, from the beginning to the ending of

:53:25.:53:32.

this world, it is going to burn up with nuclear. That is the fact.

:53:32.:53:38.

Politicians should never mingle with our Christian faith. Because

:53:38.:53:42.

you have got to worship God in spirit and truth to know the truth.

:53:42.:53:51.

You can't be a politician. Dominic, follow that. I am going to tread

:53:52.:53:59.

carefully. My father was Jewish and I married a Catholic. I thought of

:53:59.:54:09.
:54:09.:54:14.

God as something transindental. I have no divine knowledge, I won.

:54:14.:54:19.

Why is it they refuse to allow women bishops. Why is it that there

:54:19.:54:26.

is the argument to get women priests. If you are saying God is

:54:26.:54:31.

neither male or female, God is neither, why are they making this

:54:31.:54:37.

fuss. The church is going to have women bishops and lots of people

:54:37.:54:44.

are pleased about it. I want to see what happens. I am looking at the

:54:44.:54:47.

church in America, where we are pursuing the policies we are

:54:47.:54:52.

talking about now. What are the dangers? It is not like that.

:54:52.:54:56.

are you worried about? One of the things people are worried about is

:54:56.:55:03.

taking the secular agenda and imposing it on a very nuance

:55:03.:55:09.

Christian dynamic. There is a great deal of nuance to be had within the

:55:09.:55:16.

present system. If we take secular issues with gender and impose them

:55:16.:55:24.

on Christianity. It is not a secular agenda at all. We are

:55:24.:55:29.

willing to share the notion that God neither male or female, why

:55:29.:55:33.

isn't it possible for us to say in that case, then the priests,

:55:33.:55:41.

ministers Rabbis can be male or female. Jesus revealed God, the

:55:41.:55:48.

father. The greatest revelation to come to mankind is that God is a

:55:48.:55:53.

heavenly father which means he loves us, he wants to provide for

:55:53.:55:58.

us. As a Christian, that is the revelation that Jesus Christ

:55:58.:56:05.

brought, that God is our father in heaven. He was very specific.

:56:05.:56:09.

make a really important point here. When we talk about the priesthood

:56:09.:56:14.

and certainly, I am a Catholic, and we talk about the male priesthood,

:56:14.:56:18.

actually that is quite demeaning to everybody else in the church. It is

:56:18.:56:23.

saying only the priesthood is important. In fact if you look at

:56:23.:56:26.

Catholic congregations, the vast majority of them are women. Women

:56:26.:56:32.

play a huge role in the Catholic Church. There is a very famous

:56:32.:56:36.

Catholic thee low general who says women are more spiritual than men

:56:37.:56:42.

because they are freed from the office and burden of priesthood.

:56:42.:56:47.

Give women the opportunity to chews. Not every woman is going to want to

:56:47.:56:51.

be a priest. Let them have the opportunity to chews. Do you think

:56:51.:56:57.

the church would be more successful, your programme is addressing the

:56:57.:57:01.

issue of women priestesses. Do you think the church would be more

:57:01.:57:05.

attractive to the other half of the population? It is fascinating the

:57:05.:57:08.

greatest time of expansion in Christianity was when women were

:57:08.:57:13.

priests and very actively involved in the prom you will gaition of the

:57:13.:57:20.

church. The first 2300 years. That is when Christianity establishes

:57:20.:57:28.

itself. You say women were priests in the first 300 years? Where is

:57:28.:57:34.

your evidence for that You will see it on television! It's all been

:57:34.:57:43.

researched. That is very interesting,. It is not about

:57:43.:57:48.

whether God is a woman. We are speaking about the role of humans,

:57:48.:57:52.

men and women. We have missed the point here. The fact we describe

:57:52.:57:56.

God in certain terms in reality for those who have a deep understanding

:57:56.:58:00.

of faith has nothing to do with the gender of God. It has to do with

:58:00.:58:04.

what we as religious people think God wants from us as human beings,

:58:04.:58:08.

male or female. That is to make ourselves holy, to make ourselves

:58:08.:58:13.

good and have a personal connection with with God. It doesn't matter

:58:13.:58:16.

where I am a priest or not. It has to do with my personal relationship

:58:17.:58:26.

with God, what does God want from me. That is exactly right. What we

:58:26.:58:30.

get caught up in in is talking the language of politician, which is

:58:30.:58:34.

power. We need to be against injustice and stop the oppression

:58:34.:58:39.

of power. But the moment you politicise spirituality you distort

:58:39.:58:45.

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