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Good morning. Welcome to the The Big Questions from Brighton. This | :00:29. | :00:33. | |
week Brighton plays host to the Council of Europe. 500 delegates | :00:33. | :00:37. | |
from 47 countries will be here to discuss European human rights and | :00:37. | :00:43. | |
the way the courts apply the laws. The MP Dominic Raab says the | :00:43. | :00:46. | |
European Court of Human Rights simply makes up laws out of thin | :00:46. | :00:53. | |
air and it is time to rein it back. Has Europe created too many rights. | :00:53. | :00:57. | |
When anti-abortionists filmed a rape victim entering an abortion | :00:57. | :01:07. | |
| :01:07. | :01:08. | ||
clinic they unleashed a storm of protests. | :01:08. | :01:13. | |
Our next big question should abortion be a private matter. | :01:13. | :01:18. | |
Last, is God a woman? The historian Bettany Hughes is here to argue God | :01:18. | :01:27. | |
used to be a girl. Welcome to the The Big Questions | :01:27. | :01:32. | |
Good morning. By this time next week the Brighton declaration may | :01:32. | :01:37. | |
have immortalised this city where the decision was made to curb the | :01:37. | :01:39. | |
power of the European Court of Human Rights. British politicians | :01:39. | :01:44. | |
complain it's given too many rights to prisoners and non-European | :01:44. | :01:48. | |
criminals. Some eastern European nations this it has pandered to the | :01:48. | :01:54. | |
gay and lesbian community. Elderly couples thank them for the right to | :01:54. | :02:00. | |
stay together when one of them needs to go to a home. Lord Carey | :02:00. | :02:03. | |
wants it to safeguard the right of Christians to display their faith. | :02:03. | :02:12. | |
Has Europe created too many rights. Paul Houston, your daughter Amy, | :02:12. | :02:18. | |
you lead a campaign, 12-years-old run over by this man, an Iraqi | :02:18. | :02:24. | |
asylum seeker. He then ran away from the scene. He was caught, | :02:24. | :02:29. | |
sentenced to eight months in prison, served only two. He lost his | :02:29. | :02:37. | |
application to stay here, but he wasn't deported. He is still here. | :02:37. | :02:41. | |
Why do you blame in this terrible case, why do you blame the European | :02:41. | :02:46. | |
Court of Human Rights for the fact he is still here? Human rights is | :02:46. | :02:50. | |
about balance and fairness, about protecting the innocent and | :02:50. | :02:55. | |
vulnerable. It is very galling when Amy, my only child, was killed, I | :02:55. | :03:01. | |
don't have a family life any more. He claims his rights have been | :03:01. | :03:06. | |
deprived and he has been deprived of a family life. At no point was | :03:06. | :03:11. | |
my view taken into consideration in the courts. When I asked the human | :03:11. | :03:17. | |
rights barrister for the UKBA what my rights were, he said Mr Houston, | :03:17. | :03:21. | |
you haven't got any. How can I that right in a fair and balanced | :03:21. | :03:26. | |
society? That's what he said? is what he said. My problem with | :03:26. | :03:29. | |
the Human Rights Act is, I believe in human rights, but I believe it | :03:29. | :03:34. | |
is about balance and fairness and I believe that my rights should have | :03:34. | :03:37. | |
been taken into consideration and they haven't been. | :03:37. | :03:45. | |
APPLAUSE This was article 8, the right to a | :03:45. | :03:49. | |
family life, you believe he had no family life before that, he used it | :03:49. | :03:55. | |
as an argument point. It is a definition of what is a family life. | :03:55. | :04:01. | |
The scope is that wide, but it covers anything. In some cases the | :04:02. | :04:05. | |
people aren't married, sometimes they don't have any children, | :04:06. | :04:10. | |
sometimes they don't even see their children. In some cases it is | :04:10. | :04:17. | |
because they have a mother and father. Frankly everybody has a | :04:17. | :04:25. | |
family life. But the thing is, it can't be right. This sounds crazy. | :04:25. | :04:29. | |
It is a very, very troubling situation, it is an awful situation | :04:29. | :04:34. | |
you have described. It is to do in the way with which that | :04:34. | :04:39. | |
interpretation has happened and liberty has done work on that, but | :04:39. | :04:45. | |
it doesn't undermine the ultimate question question that the Human | :04:45. | :04:50. | |
Rights Act exists as a way of encoding the most important rights | :04:50. | :04:54. | |
that we have, your right to a family life as well as the rights | :04:54. | :04:58. | |
of others. What worries me, the discussion about scrapping it makes | :04:58. | :05:02. | |
it sound like it is just an issue of fashion, when you have the Home | :05:02. | :05:05. | |
Secretary talking about immigrants not being allowed to be deported | :05:05. | :05:09. | |
because they have a cat, ridiculous stories. What I hope we get out of | :05:09. | :05:13. | |
this debate is a mature discussion about where one person's right | :05:13. | :05:17. | |
impinges on another person's responsibility. The media has a | :05:17. | :05:22. | |
role to play in this to report these things correctly. Nobody | :05:22. | :05:28. | |
wants to see scrping article 8. We want to see it reformed and getting | :05:29. | :05:34. | |
an agreed opinion across Europe, because... The proper application. | :05:34. | :05:39. | |
A proper application of it. It does say in article 8 it can be | :05:39. | :05:44. | |
overruled for other people's human rights. If the judge had all the | :05:44. | :05:49. | |
facts in front of him, I think he would possibly have come to a | :05:49. | :05:54. | |
different conclusion. The first thing to say is we have so much | :05:54. | :05:58. | |
respect for Liberty in the way you have entered this debate, we can't | :05:58. | :06:02. | |
imagine the horror you have been through. In your case, the Human | :06:02. | :06:08. | |
Rights Act isn't to blame, though I have been badly failed by the | :06:08. | :06:14. | |
system. We don't understand why the Home Office only sought the | :06:14. | :06:19. | |
deportation for the man responsible five years after. It was in that | :06:19. | :06:22. | |
period he established his family ties here, had two children and | :06:23. | :06:26. | |
adopted two more. It was those children's rights the judge was | :06:26. | :06:31. | |
concerned about, but the Home Office could have deported him | :06:31. | :06:36. | |
sooner. They probably lie would have succeeded. The The other thing | :06:36. | :06:42. | |
that doesn't make sense was that he was only prosecuted for a miner | :06:42. | :06:45. | |
offence. He could have been prosecuted for something more | :06:46. | :06:52. | |
serious. The truth is this article 8 issue is not a one-off in Paul's | :06:52. | :06:58. | |
case. The Home Office has done the data on this. 400 cases a year of | :06:58. | :07:02. | |
foreign criminals successfully challenging the deportation orders | :07:02. | :07:07. | |
on the rights of family life and other social ties. This is 61% of | :07:08. | :07:10. | |
successful challenges to deportation orders by foreign | :07:10. | :07:15. | |
criminals. I think we need to look at the European dimension and the | :07:15. | :07:22. | |
domestic dimension. No-one disagrees with the fund abilityal - | :07:22. | :07:26. | |
- but it is a serious problem. haven't been expanded. Before the | :07:26. | :07:34. | |
Human Rights Act came into force it was possible for a foreign criminal | :07:34. | :07:39. | |
to claim... We have the statistics. The last Conservative government | :07:39. | :07:43. | |
incorporated article 8 principles into domestic law. Do you agree by | :07:43. | :07:47. | |
definition as a democracy we can set those stand sards and if we | :07:47. | :07:51. | |
think the balance has swung too far, scale them back a bit. The point | :07:51. | :07:55. | |
about the convention of the Human Rights Act parliament has the final | :07:55. | :08:04. | |
say. You have no problem with that? The problem is is is when plugss - | :08:04. | :08:07. | |
politicians, including the Prime Minister talk about Human Rights | :08:08. | :08:13. | |
Act judge and European Court right act judgements, it is up to | :08:13. | :08:17. | |
parliament to decide. I couldn't agree more with you. | :08:17. | :08:21. | |
Parliamentarians and MPs across the board knead to stand up and be | :08:21. | :08:24. | |
responsible for the law to be passed, that Hughes the Human | :08:24. | :08:29. | |
Rights Act. But there is cross- party consensus for, the Bill of | :08:29. | :08:33. | |
Rights commission supports the idea that stras bores should intervene | :08:33. | :08:43. | |
| :08:43. | :08:59. | ||
less in UK law. The Bill of Rights... Cat Qatada, why can't | :08:59. | :09:05. | |
can't he be sent back to his own country? What he said is wrong but | :09:05. | :09:10. | |
having said that, that is where human rights have to come into | :09:10. | :09:14. | |
force. On the most difficult cases. If one is against torture, one has | :09:14. | :09:17. | |
to be against torture of everybody, not just the people we would like | :09:17. | :09:25. | |
to think are nicer people. We also make the mistake of thinking the | :09:25. | :09:30. | |
European rights was an improvement on pre-existing British common law | :09:30. | :09:37. | |
and it wasn't. Under pre-existing common law the injunction against | :09:37. | :09:45. | |
torture was being replaced by inhuman and degrading. What pre- | :09:45. | :09:49. | |
existed the European Convention on Human Rights was a diminishment of | :09:49. | :09:55. | |
rights when we didn't allow private trial. We allowed any suspect of | :09:55. | :10:00. | |
the king to go in and seek private trials. Private trials are now | :10:00. | :10:04. | |
permitted. What we have got is something that in many ways isn't | :10:04. | :10:07. | |
as good as we had before. I think the idea that should be reformed | :10:07. | :10:11. | |
along the British Bill of Rights is a thoroughly good idea because what | :10:11. | :10:16. | |
it will give us it is a check against what are topped down | :10:16. | :10:20. | |
imposition of foreign rights culture, r... Foreign rights | :10:20. | :10:30. | |
| :10:30. | :10:30. | ||
culture? The notion - human rights, they vary according to your | :10:30. | :10:35. | |
tradition and context. The Human Rights Act actually brought | :10:35. | :10:39. | |
sovereignty back to this country and allowed our judges to | :10:39. | :10:42. | |
adjudicate on human rights claims in the British courts. Before we | :10:42. | :10:46. | |
had the Human Rights Act your first fort of call would be Strasbourg | :10:46. | :10:51. | |
and we didn't have British judges interpreting rights in the way they | :10:51. | :10:57. | |
are now able to. The problem is as every man and his cat is basically | :10:57. | :11:06. | |
claiming human rights now and the cost to the general public, the | :11:06. | :11:10. | |
Legal Aid system system is being abused because everybody wants to | :11:11. | :11:17. | |
claim rights. A man says it is his child's right to have a pony tail | :11:17. | :11:21. | |
at school. It was set up to protect citizens of Europe being persecuted | :11:21. | :11:26. | |
from the state. We have to get back to the core purpose of what human | :11:27. | :11:32. | |
rights is. Not because a paedophile thinks has a hard life because he | :11:32. | :11:38. | |
wants to slop out his cell. prisoner wasn't there, who was | :11:38. | :11:45. | |
allowed to become a father through artificial insemination. It was | :11:45. | :11:52. | |
Never meant to be about that? is a good thing. We don't want the | :11:52. | :11:56. | |
European convention on European rights frozen in 1950. You have | :11:56. | :12:00. | |
entire gay minority of Europe extremely grateful that the court | :12:00. | :12:06. | |
has done exactly what Mr Rab opposes which is which is raise | :12:06. | :12:09. | |
European human rights standards in line with social and legal change. | :12:09. | :12:13. | |
Is this what you mean by other countries that don't have our | :12:13. | :12:17. | |
regressive standards. What we've got, with the interpretation of | :12:17. | :12:22. | |
European human rights is we've got minority claim rights against | :12:22. | :12:30. | |
majorities and... Such as? Anything on -- the point I am making is we | :12:30. | :12:36. | |
don't protect Christians wearing the cross, we don't protect... | :12:36. | :12:43. | |
There is a case pending. We don't protect large groups. We allow to | :12:43. | :12:48. | |
give minorities vetoes over majorities. That creates something | :12:48. | :12:52. | |
very problematic in those countries because we live in a society where | :12:52. | :12:55. | |
we have both laws and we have to create tolerance for those who | :12:55. | :13:00. | |
don't live within those laws. Should Should we be a beacon of | :13:00. | :13:04. | |
these rights? I don't think the European convention is a beacon for | :13:04. | :13:10. | |
those rights because they produce - they destroy the notion that rights | :13:10. | :13:16. | |
come with responsibilities. What the European Court does is sets | :13:16. | :13:22. | |
society up against itself S they create new false citizenry that | :13:22. | :13:27. | |
claim not to have any relationship with other forms of citizenry. It | :13:27. | :13:31. | |
creates a society where we don't try and solve problems together but | :13:31. | :13:35. | |
we have one way entitlement rights where we don't have to do anything | :13:35. | :13:39. | |
for them. That is dangerous for minorities and majorities. A bit of | :13:39. | :13:45. | |
a problem that many many Christians who agree with Lord Carey n this | :13:45. | :13:49. | |
country it is the British - Lord Carey is going to Europe with this? | :13:49. | :13:55. | |
The only thing that can protect religious freedom in this country | :13:55. | :13:59. | |
is article 9 of the Human Rights Act and that is the piece of | :13:59. | :14:03. | |
lengthlation being used to fight the Christians to be able to wear | :14:03. | :14:08. | |
the cross. To say it is against the majority is nonsense. It protects | :14:08. | :14:11. | |
every person, man, woman and child in this country. We can disagree on | :14:12. | :14:14. | |
what the balance should be here. I respect the arguments on the other | :14:15. | :14:20. | |
side, but the formlation of human rights, their explanation, their | :14:20. | :14:25. | |
development, you have to have accountable law makers responsible | :14:25. | :14:31. | |
for it. It undermines public trust. Human rights in this country are | :14:31. | :14:34. | |
becoming dirty words. That is because the politicians are setting | :14:34. | :14:41. | |
a bad example. When the holder of a great office of state, the Home | :14:41. | :14:47. | |
Secretary uses false information. Sthe didn't actually. There was a | :14:47. | :14:55. | |
cat involved? There was a cat. Juror it was nonsense. That is not | :14:55. | :15:00. | |
the only thing. Was the cat involved, we deal with the big | :15:00. | :15:06. | |
questions. The cat was regarded as a material factor which allowed him | :15:06. | :15:12. | |
to claim his article 8 right. of the things you do to prove you | :15:12. | :15:18. | |
are in a relationship, you have a kalt, joint bills. I got annoyed | :15:19. | :15:22. | |
with that because it was a very bad example. If you wanted to use an | :15:22. | :15:27. | |
example of a bad case of human rights, why don't you use the death | :15:27. | :15:35. | |
of a 12-year-old child. The thing is, the Home Secretary, from Labour, | :15:35. | :15:41. | |
I have Teresa May, I have had Damian Green, jack Jack Straw, I | :15:41. | :15:44. | |
have had David Cameron agree with my opinion and said this man should | :15:44. | :15:54. | |
| :15:54. | :15:54. | ||
have been deported and he hasn't been. Ultimately he can't use the | :15:54. | :15:58. | |
defence of the Human Rights Act. He was aware of his immigration status | :15:58. | :16:05. | |
before he had the children. There is a second paragraph. He applied | :16:06. | :16:10. | |
for asylum, that was rejected. He had an appeal, that was rejected. | :16:10. | :16:16. | |
He had a judicial review, that was rejected. He was served his | :16:16. | :16:20. | |
deportation papers, he should have gone. He evaded them because he | :16:20. | :16:27. | |
should have gone. He hasn't come from Iraq and successfully noshled | :16:27. | :16:31. | |
our Human Rights Act, so why don't you have child, make it better, why | :16:32. | :16:39. | |
not have two children. Which is why the Home Office sk act fast. | :16:39. | :16:46. | |
can't can't he be sent back now. Because of his children. Why break | :16:46. | :16:56. | |
| :16:56. | :16:57. | ||
up another family. This man killed a 12-year-old. You can't punish Mr | :16:57. | :17:01. | |
Abraham's children. Let's look at Mr Abraham. Driving whilst | :17:01. | :17:05. | |
disqualified four times. Leaves a child trapped under the wheels of a | :17:05. | :17:09. | |
car, still alive, sles screaming, she is frightened and he runs to | :17:09. | :17:16. | |
save his own skin. He has been done for possession of drugs, damage to | :17:16. | :17:21. | |
property, intimidation. He even got arrested in front of his children, | :17:21. | :17:27. | |
taken away in handcuffs for a disturbance of the peace. Is this a | :17:27. | :17:32. | |
perfect family man. The system has failed. He has a right to family | :17:32. | :17:37. | |
live? The courts are now allowing him to stay in the UK because they | :17:37. | :17:43. | |
have sympathy for Mr Abraham, it is because they do not want to punish | :17:44. | :17:47. | |
his British children and his British wife. But separating a | :17:47. | :17:54. | |
family or forcing them to move to Iraq. I have a case in my | :17:54. | :17:58. | |
constituency, a young waiter, body dumped in a river couldn't be | :17:58. | :18:03. | |
deported even though he has no wife, we have 400 cases like this a year. | :18:03. | :18:11. | |
There is a case like that on Tuesday, against a Nigerian man. | :18:11. | :18:21. | |
| :18:21. | :18:21. | ||
The European Court of Human Rights said he could be deported. | :18:21. | :18:26. | |
chooses to live three miles down the road from me. We are making | :18:26. | :18:30. | |
human rights a dirty word because we are letting the decisions | :18:30. | :18:35. | |
ultimately be made in a place far away from this country that most | :18:35. | :18:39. | |
British people feel feel isn't part of our culture. There is a very | :18:39. | :18:45. | |
interesting point made, you are saying we are making human rights a | :18:45. | :18:49. | |
dirty word, the head of the European Court of Human Rights, he | :18:49. | :18:55. | |
has dismissed criticism and said that it's the kind of ignorance | :18:55. | :18:59. | |
displayed in the popular press. He's blaming the way it is all | :18:59. | :19:05. | |
reported. Does he have a point? That is contemple for -- contempt | :19:05. | :19:08. | |
for ordinary people. Until we can bring rights home and have a | :19:08. | :19:12. | |
British based rights where we have politicians who not just claim to | :19:12. | :19:18. | |
be able to act but act consistently in all cause cases, rights will | :19:18. | :19:22. | |
divide us and they are already dividing us, because people feel | :19:22. | :19:27. | |
that people are gaming the system. That removes popular political | :19:27. | :19:36. | |
support for rights, which isn't right. The irony is that if we get | :19:36. | :19:41. | |
rid of the Human Rights Act, it gives the Strasbourg court more | :19:41. | :19:49. | |
power in this country not less. is that? Unless he proposes we | :19:49. | :19:52. | |
leave the European Convention on Human Rights altogether, which | :19:52. | :19:57. | |
would send out a terrible message, if we are saying one out of 48 | :19:57. | :20:00. | |
countries Britain is going to leave the European convention, if we | :20:00. | :20:06. | |
don't leave it, it means people will have the course for the | :20:06. | :20:12. | |
Strasbourg course and it will give more power to Strasbourg, not less. | :20:12. | :20:17. | |
The whole thing about human rights, that means if I commit a crime, | :20:17. | :20:22. | |
which is what happened, and I go and kill somebody, I might start | :20:22. | :20:26. | |
arguing, why should I go to prison, my wife is going to find it | :20:27. | :20:30. | |
difficult and that is what is going to happen. You have rules and | :20:30. | :20:35. | |
regulations to protect the majority of people. If people abuse that, | :20:35. | :20:45. | |
| :20:45. | :20:48. | ||
they have -- this is a matter of justice for me. The irony is that | :20:48. | :20:53. | |
the Human Rights Act leisure Make the case. The prison standards is | :20:53. | :21:02. | |
temporary, of course family life is disrupted. Deportation is permanent. | :21:02. | :21:09. | |
Make a case for the positives, DNA database. There are a whole set of | :21:09. | :21:16. | |
cases, that don't don't make the headlines. The media have a vested | :21:16. | :21:20. | |
interest in opposing the Human Rights Act. It gives people a right | :21:20. | :21:24. | |
to private lives and that interference with the kiss and tell | :21:24. | :21:33. | |
stories the tabloids like to do. There has not been an article like | :21:33. | :21:38. | |
this. What you are saying is you come to this country, break any | :21:38. | :21:45. | |
laws you want, as long as you have a child... I am not talking about | :21:45. | :21:55. | |
| :21:55. | :21:55. | ||
immigration, we have a right to privacy. Good morning. I didn't | :21:55. | :22:00. | |
think you wanted to come over this way. One of the things that | :22:00. | :22:05. | |
happened, illegal immigrant from Dorset, cautioned and all this, | :22:05. | :22:13. | |
motor vehicle offences. He came to Hove, he knocked a father with | :22:13. | :22:18. | |
three children, killed a man, he only got nine months, is that a | :22:18. | :22:26. | |
joke? That is the British court system. So when people see me, I | :22:26. | :22:32. | |
travel by buses and I will tell you, some white people when they see me, | :22:32. | :22:37. | |
they like to help me disappear or something, they are being rude. I | :22:37. | :22:43. | |
don't blame them. It is this rotten laws that does all these problems. | :22:43. | :22:48. | |
Is it creating that resentment. are in a situation where for the | :22:48. | :22:51. | |
most part we have rights without relationships, without | :22:51. | :22:55. | |
responsibilities and it puts people against one another. We need to | :22:55. | :23:02. | |
restore rights to the community so people understand reciprocal and | :23:02. | :23:06. | |
people understand their rights. I agree with the comment you have | :23:06. | :23:12. | |
made sir, it puts people against one another. It gives majorities | :23:12. | :23:17. | |
the idea that minorities are playing them. And are taking | :23:17. | :23:25. | |
advantage of them. That is disastrous for our country. Thank | :23:25. | :23:35. | |
you very much Thank you very much. You can continue the discussion | :23:35. | :23:39. | |
online. We are debating live this morning from Brighton, should | :23:39. | :23:45. | |
abortion be a private matter and is God a woman. Tell us what you think | :23:45. | :23:54. | |
about those ones and send us your ideas for future debates. | :23:54. | :23:58. | |
The pro-choice movement is staging a march this morning, just along | :23:58. | :24:02. | |
the coast from here. They are protesting against the anti- | :24:02. | :24:06. | |
abortion group lobbying and filming women as they enter abortion | :24:06. | :24:09. | |
clinics in Brighton and other major cities across the country. Should | :24:09. | :24:15. | |
abortion be a private matter? Good morning to Andy Stephenson. | :24:15. | :24:23. | |
You are from Abort 67. We have a right to protest in this country, | :24:23. | :24:28. | |
enshrined in the aforementioned European Court of Human Rights. | :24:28. | :24:33. | |
What you stand accused of doing is going slightly beyond that and | :24:33. | :24:38. | |
intimidating women on the way into the clinic who are in a vulnerable | :24:38. | :24:42. | |
situation anyway. How do you respond to that criticism? Well, it | :24:42. | :24:45. | |
would be useful to set the record straight. We don't film people | :24:45. | :24:52. | |
going into abortion clinics. We don't shout at people. Contrary to | :24:52. | :24:56. | |
the allegations in the media. don't, others have. What do you do? | :24:56. | :25:02. | |
What we do is want to educate people as to who the unborn child | :25:02. | :25:09. | |
is and what abortion does to him or her. We agree that actually | :25:09. | :25:16. | |
abortion should be a private matter, women should have no access - | :25:16. | :25:22. | |
should have access to it without any kind of leading for doctors' | :25:22. | :25:26. | |
signatures, there should be unrestricted access to abortion if, | :25:26. | :25:32. | |
if the unborn child isn't really an unborn child. If the unborn child | :25:32. | :25:38. | |
isn't a human being, why should there be any kind of restriction. | :25:38. | :25:43. | |
From the point of conception. Believe it is murder? We believe it | :25:43. | :25:50. | |
is killing a a small human being who is defenceless by people... | :25:50. | :25:56. | |
are relaying that flftion to women on the way to the clinic. There has | :25:56. | :26:03. | |
been a big furore locally, who was a rape victim and said the | :26:03. | :26:09. | |
experience of being lobbied given this information made her feel | :26:09. | :26:15. | |
intimidated and panicky and judged. You don't know the individual | :26:15. | :26:19. | |
circumstances, do you. She had She had been raped. No, we don't know | :26:19. | :26:24. | |
the individual circumstances of all these women going into the clinic | :26:24. | :26:30. | |
or the people going past the clinic. We are try to go reach the broadest | :26:30. | :26:33. | |
society with what is happening behind this in the clinic, but... | :26:33. | :26:43. | |
People... This is the place to do it or through a newspaper article. | :26:43. | :26:53. | |
| :26:53. | :26:55. | ||
Not a vulnerable woman's ear. agree they are vulnerable, but they | :26:55. | :26:59. | |
are - we stand there with pictures and this is what's happening here, | :26:59. | :27:03. | |
in the abortion industry, it is in a panic because they have survived | :27:03. | :27:08. | |
for 40 odd years because what they are doing has been hidden behind | :27:08. | :27:12. | |
closed doors, all we are doing is showing what they do. If the | :27:12. | :27:16. | |
abortionists were having to perform the abortions where we stand on the | :27:16. | :27:19. | |
pavement, abortion would be illegal next week. All we are doing is | :27:19. | :27:23. | |
showing people who abortion is. We don't call people murderers or | :27:23. | :27:29. | |
anything like that. It is a matter of time and place. If you want to | :27:29. | :27:32. | |
lobby parliament against abortion that is up to you, but if somebody | :27:32. | :27:37. | |
is going to an abortion clinic, they are going because they have | :27:37. | :27:43. | |
made a decision, and your pictures are in their faces. They don't have | :27:43. | :27:47. | |
a choice about whether they see those pictures. They might want to | :27:47. | :27:51. | |
choose and look at more information but I believe in the abortion | :27:51. | :27:58. | |
clinic, they will be given the relevant information they need and | :27:58. | :28:02. | |
I don't think depsh I think we should trust the women. If you | :28:02. | :28:08. | |
don't want to have an abortion, that's fine, I am not pro-abortion, | :28:08. | :28:14. | |
I am pro-choice. It is legal and these are legal medical medical you | :28:14. | :28:19. | |
are obstructing women from accessing these services. You have | :28:19. | :28:27. | |
seen similar operations in America. Yes, in Kansas I do chaperoning at | :28:27. | :28:30. | |
the clinic that has abortion procedures carried out. Because | :28:30. | :28:34. | |
there are protesters lining the side of the clinic and shouting at | :28:34. | :28:38. | |
the women as they came in, some abusive, some things emotionally | :28:38. | :28:48. | |
| :28:48. | :28:50. | ||
blackmailing. Like what? Jesus loves the little life inside you. | :28:50. | :28:55. | |
It is a very traumatising experience for her. We are back to | :28:55. | :29:00. | |
rights. It's a genuinely difficult subject, let's make no bones about | :29:00. | :29:05. | |
that, but there are cases in America also where often women go | :29:05. | :29:09. | |
into abortion because they feel they have no choice, because they | :29:09. | :29:13. | |
feel that actually they have never really been presented with any | :29:13. | :29:16. | |
other options. There is an abortion industry that structures the | :29:16. | :29:21. | |
outcome in a certain way. There are examples in America of people - I | :29:21. | :29:25. | |
don't agree with violent protesting or anything that is intimidating, | :29:25. | :29:30. | |
but some women are persuaded by protesters to carry the child and | :29:30. | :29:34. | |
then go and join the picket. The point is that people are persuaded. | :29:34. | :29:42. | |
I think in a free and democratic society... Some people are | :29:43. | :29:46. | |
persuaded and some people are grateful to the protesters that | :29:46. | :29:51. | |
actually that another option was presented to them. This is a | :29:51. | :29:56. | |
fundamental part of our rights, Andy and Caroline and others over | :29:57. | :30:01. | |
there, they sincerely believe this, you may not agree with them, they | :30:01. | :30:04. | |
believe it is murder. Have they got the right to transmitt that message | :30:04. | :30:10. | |
to people. They do have that right, but I think what we are seeing with | :30:10. | :30:14. | |
some of these groups that they are going well beyond just people | :30:14. | :30:17. | |
protesting, holding up photographs. That is not what I have been | :30:17. | :30:23. | |
hearing from the staff inside these clinics. If we are are interfering | :30:23. | :30:27. | |
with individuals at a vulnerable point in their life, I am against | :30:27. | :30:33. | |
whoever is doing that. It is also suggested that organisations like | :30:33. | :30:36. | |
the British pregnancy advisory people are not giving objective | :30:36. | :30:42. | |
advice. They are, we have talked to them. There are two things here. | :30:42. | :30:47. | |
This is why we film ourselves outside the abortion clinic because | :30:47. | :30:53. | |
we knew right from the outset of the allegations about our behaviour. | :30:53. | :30:58. | |
The clinic accused elderly people of urinating on the cars in the car | :30:58. | :31:05. | |
park, we knew we had to document our displays. We invite the police | :31:05. | :31:15. | |
| :31:15. | :31:19. | ||
to attend the displays we do. I agree with I do have a divergence | :31:19. | :31:24. | |
of opinion here because I think we need to educate the public as to | :31:24. | :31:30. | |
with the fact it is an unborn child, but I would say, these images are | :31:30. | :31:36. | |
very, very advice ral -- advice roll, they inspire a very strong | :31:36. | :31:43. | |
response. When I am walking through Brighton, I see the horrendous | :31:43. | :31:47. | |
photos of children maimed in wars and actually when we see something | :31:47. | :31:54. | |
that really angers us or upsets us, we get very upset and angry. We | :31:54. | :31:59. | |
need to have intellectual honesty and say why are we angry about this. | :31:59. | :32:03. | |
When we see something really gruesome and upsetting we want to | :32:03. | :32:13. | |
| :32:13. | :32:14. | ||
turn away. It is It is counter productive then? I think a better | :32:14. | :32:22. | |
tactic would be, there's been so many advances in diagnostic imaging, | :32:22. | :32:29. | |
many pregnant women have these 4 D scans and I think although graphic | :32:29. | :32:33. | |
images do have their place, I think they are better off if they are in | :32:33. | :32:40. | |
an open and engaged and constructive dialogue with a | :32:40. | :32:50. | |
| :32:50. | :32:53. | ||
consense ul adult, as opposed to - I am very pro-life. Andy, - Angela, | :32:53. | :32:59. | |
do you believe these people don't realise it is a baby inside them. | :32:59. | :33:02. | |
do believe some people don't realise what they are doing. We | :33:02. | :33:07. | |
don't have so much open discussion. We need to have a constructive - | :33:07. | :33:12. | |
you were talking about being mature on the subject, we need to think | :33:12. | :33:18. | |
about this subject, not this is wrong and this is right. The | :33:18. | :33:22. | |
polarisation that goes on. Let's go into the middle here and look at | :33:22. | :33:26. | |
the human side of it. What are these women going through. Are they | :33:26. | :33:31. | |
being given the proper choice or do they feel there was no choice, | :33:31. | :33:37. | |
because there are many women who I counsel and have phoned me and been | :33:37. | :33:45. | |
on the phone to me for hours, who were coerced into abortion. These | :33:45. | :33:50. | |
include solicitors, very well- educated people. I had two | :33:50. | :33:54. | |
abortions, the second one was a persuasion. You believe there is | :33:54. | :34:02. | |
not the proper information. proper choice. The proper choice. | :34:02. | :34:07. | |
The people protesting outside some of the clinic, I am completely | :34:07. | :34:10. | |
convinced they are giving a broad range of information. If there are | :34:10. | :34:14. | |
clinics where that is not happening, but but when you talk about saying | :34:14. | :34:18. | |
there shouldn't be polarisation, it is exactly polarisation happening, | :34:18. | :34:25. | |
when people are outside the clinics, not just standing with photographs, | :34:25. | :34:31. | |
but thrusting leaflets into people's hands, making staff hard | :34:31. | :34:39. | |
to deal with them after that. Two months ago an article was | :34:39. | :34:44. | |
published in the journal of medical ethics, after birth abortion, there | :34:44. | :34:49. | |
was a big outcry at the time because the people who wrote the | :34:49. | :34:54. | |
article said there is no moral difference between a newborn and a | :34:54. | :35:01. | |
foetus, there is no reason why a newborn should not be killed if it | :35:01. | :35:05. | |
is burdensome. Slightly different issue. They make a telling issue on | :35:05. | :35:10. | |
page two of the article, that both foetus and a newborn certainly are | :35:10. | :35:14. | |
human beings. The point about that is as soon as something is a human | :35:14. | :35:18. | |
being below the age of majority, it comes within the terms of article 1 | :35:19. | :35:24. | |
of the declaration of the rights of the child, article 6 impose on | :35:24. | :35:31. | |
states an obligation to do everything possible to protect that | :35:31. | :35:38. | |
human individual. There is no universally agreed decision point | :35:38. | :35:44. | |
on when a human life becomes a human life. Everyone has different | :35:44. | :35:49. | |
opinions about that If you believe human life begins at conception but | :35:49. | :35:59. | |
| :35:59. | :36:00. | ||
don't tell me what I am allowed to do with my womb. This is a legal | :36:00. | :36:05. | |
matter now. It is not a controversial issue that human life | :36:06. | :36:10. | |
begins at conception. If abortion rights want to get rid of us, we | :36:10. | :36:13. | |
will leave tomorrow and shut our website down if they can prove to | :36:13. | :36:17. | |
us with science that the unborn child who was killed in abortion | :36:17. | :36:20. | |
isn't a human being, we will stop doing what we are we are doing | :36:20. | :36:26. | |
instantly. We are talking about the potential for human life. How far | :36:26. | :36:31. | |
are you going to go, I know you want to ban the morning-after pill | :36:31. | :36:37. | |
as well. Are you going to start saying you can't have... Let's get | :36:37. | :36:43. | |
back to the debate, is it a private matter. The debates we have on this | :36:43. | :36:47. | |
programme regularly about the end of life and also the beginning of | :36:47. | :36:56. | |
life are huning ethical issues and they are necessarily matters of | :36:56. | :37:00. | |
public discourse. So this clearly is a matter of public discourse. | :37:00. | :37:05. | |
Why can there not be a matter of them being able to express what | :37:05. | :37:14. | |
they believe. I have no problem with peaceful protest. I have been | :37:14. | :37:17. | |
outside the clinic and I have heard of people who are not given | :37:17. | :37:22. | |
information but being harassed. That is untrue. It may not be your | :37:22. | :37:25. | |
group, but it is not untrue to say that is happening, I have heard of | :37:26. | :37:31. | |
it happening. We want to avoid the American situation, where you do | :37:31. | :37:39. | |
get insanity on both sides. I think we need to stop abortion being a | :37:39. | :37:43. | |
taboo subject, which it is. With the advances in medical procedures, | :37:43. | :37:48. | |
we now have a situation in which abortion is permitted beyond the | :37:48. | :37:53. | |
point at which children are born and can survive, it is back on the | :37:53. | :37:57. | |
agenda. We need to have a non- poisoned atmosphere to discuss what | :37:57. | :38:05. | |
is clearly an issue. We know we don't permit abortion up to the | :38:05. | :38:15. | |
| :38:15. | :38:16. | ||
point of birth, so we accept after 24 weeks there are... It is a plea | :38:16. | :38:23. | |
for removing the taboo and having a civilised conversation. If you are | :38:23. | :38:28. | |
so right about everything, how come all your leaflets result in medical | :38:28. | :38:32. | |
misinformation and abuse in them, rather than setting out how things | :38:32. | :38:41. | |
are. You say abortions will send you mad and give you cancer. | :38:41. | :38:45. | |
displays outside the clinnish attract various people from other | :38:45. | :38:51. | |
groups. All we do is show people people what abortion does to ab | :38:51. | :38:55. | |
unborn child. If that makes people so angry, you have to ask yourself, | :38:55. | :39:00. | |
if abortion is such a good idea why do pictures of it make people so | :39:00. | :39:05. | |
angry. Why do you have to say it will give you cancer and threaten | :39:05. | :39:13. | |
women, it is intimidating women. want to bring to your attention, | :39:13. | :39:21. | |
first and foremost, women are very, very important people. That is why | :39:21. | :39:26. | |
we do this, we care for them as well. In society, we try to mix oil | :39:26. | :39:31. | |
with water, it never mixes. Women are very, very important people and | :39:31. | :39:35. | |
I can tell you from the Bible, right in the very beginning, God | :39:35. | :39:41. | |
said let us make man in our image, he made eve and all the things you | :39:41. | :39:45. | |
see in the Lord Jesus Christ is right there in the book of Genesis. | :39:46. | :39:53. | |
Women are supposed to populate the country. Jesus is excited about | :39:53. | :39:58. | |
women giving birth and bringing up children. If I may remind you when | :39:58. | :40:06. | |
the disciples bid the mothers go away, Jesus sweetly said, suffer | :40:06. | :40:14. | |
little children to come unto me because that is the kingdom of God. | :40:14. | :40:17. | |
Women do not run around saying I can't wait to have an abortion. | :40:17. | :40:23. | |
Women are having abortions because they need to have an abortion. | :40:23. | :40:33. | |
| :40:33. | :40:34. | ||
Nobody wants to have an abortion. I don't buy it when Andy says that | :40:34. | :40:39. | |
they care for women. Because I really don't think that showing | :40:39. | :40:43. | |
these graphic images when a woman is at a vulnerable point in her | :40:43. | :40:47. | |
life and hasn't taken a decision lightly, that is not caring for a | :40:47. | :40:52. | |
woman. We want to care for women, we want to care for their mental | :40:52. | :40:56. | |
well-being and support them in whatever choice they make. And not | :40:56. | :41:02. | |
intimidate them when they are trying to access legal services. | :41:02. | :41:07. | |
Why would the truth be intimidated. Women have made their decision, | :41:07. | :41:12. | |
they have looked at the evidence, they know the facts. | :41:12. | :41:17. | |
information is readily available, if they want to see this | :41:17. | :41:24. | |
information they can do. Abortion is generally hidden away. The | :41:24. | :41:29. | |
abortion clinics are telling women that this is just a pregnancy, it | :41:29. | :41:34. | |
is the removal of a pregnancy, all this benign language they are using | :41:34. | :41:39. | |
and we have got evidence of this, and all we want to do, we are not | :41:39. | :41:43. | |
making any - we know we can't stop women from having abortion. We | :41:43. | :41:47. | |
can't prevent them from making their legal choices but we do | :41:47. | :41:50. | |
believe they need to be properly informed. We have to leave it there. | :41:50. | :41:59. | |
Thank you for another spectacular intervention. | :41:59. | :42:09. | |
| :42:09. | :42:16. | ||
If you have views about that debate, Our next question is is God a woman. | :42:16. | :42:19. | |
You can e-mail us if you would like to be in the audience. | :42:19. | :42:24. | |
We are not on next week because of the London Marathon but we are back | :42:24. | :42:30. | |
on April 29th. From West London on May 13th, two shows, then Glasgow | :42:30. | :42:38. | |
on June 3rd. As we have been hearing in the | :42:38. | :42:42. | |
beginning God created the heaven and the earth. But long before | :42:42. | :42:46. | |
those words were set down in Genesis, humans believed the world | :42:46. | :42:51. | |
had been created by a Goddess. She had many names. The ancient Greeks | :42:51. | :42:57. | |
called her Gaia, the great mother and the statues of her have been | :42:57. | :43:02. | |
found in the earliest settlements dating back 9,000 years. Is God a | :43:02. | :43:07. | |
woman. You have this interesting TV series | :43:07. | :43:11. | |
at the moment Divine Women. Something changed didn't it, along | :43:11. | :43:19. | |
the road to today. What changed, when did God become mass clinised? | :43:19. | :43:22. | |
Why is the million dollar question but there is a big shift in history. | :43:22. | :43:28. | |
If you look back 40,000 years, back to the very beginning of human | :43:28. | :43:38. | |
civilisation, human society, what is fascinating is for the bulk of | :43:38. | :43:42. | |
human experience, definitely people conceived of the God figure as | :43:42. | :43:48. | |
being female. We know this because if you look at all the human | :43:48. | :43:55. | |
figurines created between 1,000 BC and 40,000 BC, 92% of those are of | :43:55. | :43:58. | |
women. This was clearly how people viewed the world. But something | :43:58. | :44:02. | |
does shift. There is a massive change. It is in the Bronze Age. | :44:02. | :44:06. | |
What happens really is that civilisation gets greedy, so | :44:06. | :44:10. | |
populations have stabilised, we are living in beautiful citadels and | :44:10. | :44:13. | |
look over the horizon and think I have a great life but I want more | :44:14. | :44:19. | |
of what they have, we get warrior societies and the creation of an | :44:19. | :44:25. | |
all smitting warrior God. Maybe we should return to our mother who art | :44:25. | :44:31. | |
in heaven? I go to church. But I read the Bible and I see a lot of | :44:31. | :44:37. | |
the female concept of divine wisdom in the old and New Testament. We | :44:37. | :44:41. | |
haven't lost it but we chews to ignore it or brush it under the car | :44:41. | :44:49. | |
bet. Rabbi Pesach Efune, you believe the language that we use | :44:49. | :44:55. | |
about God in the mass clin is so we can understand and relate to him. | :44:55. | :45:00. | |
Explain what you mean. I would like to say I think God is a woman but | :45:00. | :45:05. | |
he is also a man at the same time. Quite frankly, any person who asks | :45:05. | :45:11. | |
that question in my opinion shows a great degree of theological | :45:12. | :45:15. | |
immaturity and lack of understanding of God. The concept | :45:15. | :45:21. | |
of God as a male totally in terms of the language which is used in | :45:21. | :45:27. | |
the Bible has to do because of two main reasons, first Hebrew, the | :45:28. | :45:31. | |
original language of the Bible speaks in genders. In view of the | :45:31. | :45:34. | |
fact we have to refer to God in something because ultimately we can | :45:35. | :45:40. | |
only speak about God in terms of our experience, there is a verse in | :45:40. | :45:45. | |
Joab which speaks about from my flesh I see God, meaning the way we | :45:45. | :45:49. | |
understand our thinking process and emotions, we can speak and think | :45:49. | :45:54. | |
about God, so we speak about God being angry and loving and so on. | :45:54. | :46:01. | |
But the main theme about why God actually is always seen in bubble | :46:01. | :46:06. | |
kal - biblical literature as a male, has to do with the most basic act a | :46:06. | :46:09. | |
human being can do which is which is similar to God and that is the | :46:09. | :46:16. | |
act of creativity. In the act of intimacy, the male is the giver and | :46:16. | :46:22. | |
the female is the receiver, so when we view God and view our | :46:22. | :46:25. | |
remingsship, - relationship with God, it is the human being being | :46:25. | :46:30. | |
receiving from God, we have to turn that into something productive and | :46:30. | :46:34. | |
we make ourselves and the world a better place. Women give birth. | :46:34. | :46:41. | |
to continue that argument, it is us human beings in the God... God is | :46:41. | :46:46. | |
the giver. We as human beings, every time we Blake a blessing on | :46:46. | :46:54. | |
the bread, we know God doesn't give us bread, he gives us wheat. There | :46:54. | :47:04. | |
| :47:04. | :47:08. | ||
are sur vifuls. -- survivals. We can't detect what happened, there | :47:08. | :47:18. | |
is no doubt a warrior society created God in a male image. Our | :47:18. | :47:26. | |
own lit ji 2,000 years ago... is the whole debate. S Can you be | :47:26. | :47:34. | |
giving and let her finish. Absolutely. My wife told me before | :47:34. | :47:41. | |
I came here I should be giving. When the Rabbi, you were smiling at | :47:41. | :47:51. | |
| :47:51. | :47:52. | ||
the Rabbi's point there. I just feel this is a very dangerous | :47:52. | :47:58. | |
ground we are on in the sense it seems to be legitimising the reason | :47:58. | :48:03. | |
why men have the biggest part in ourly linlingons, there are debates | :48:03. | :48:10. | |
over women bishops. It seems to lead to the conclusion that women | :48:10. | :48:20. | |
are not going to be able to have those roles in the church. There is | :48:20. | :48:23. | |
another Rabbi voice, which is a voice of another form of Judaism | :48:23. | :48:30. | |
and that form of Judaism actually speaks as you do from the same | :48:30. | :48:34. | |
starting point, God is neither male nor female but we have to find ways | :48:34. | :48:44. | |
| :48:44. | :48:49. | ||
of speaking to God on the basis of our lives and our experience. | :48:49. | :48:58. | |
morning to you. Why is the constructive God so masculine? Is | :48:58. | :49:04. | |
it OK to say mother? God is clearly not a women or man. One of the | :49:04. | :49:12. | |
things we also need to do is not to bring in... Why is he -- why do we | :49:12. | :49:19. | |
call him man why do we call him father? We have to chews one gender | :49:19. | :49:25. | |
or another? Can we stop calling him father? I am not particularly | :49:25. | :49:29. | |
anxious about it. I think sometimes there are implications about the | :49:29. | :49:34. | |
way we use language. One of the stories that takes place is that it | :49:34. | :49:40. | |
is not actually the replacement of a wrior society, shifting from | :49:40. | :49:49. | |
feminine to masculine. Some people could find it offensive. One of the | :49:49. | :49:55. | |
other ideas is that the revelation from the Bible is about stopping us | :49:55. | :50:05. | |
| :50:05. | :50:09. | ||
committing adultery. We are keen on worshipping things that matter. To | :50:09. | :50:15. | |
try and make a distinction between the agency side agency, it becomes | :50:15. | :50:21. | |
masculine. But the prevailing theological idea was feminine. It | :50:21. | :50:25. | |
was simply to introduce a balancing idea, the moment we lose this | :50:25. | :50:33. | |
balance, particularly at the moment, starting a polarised debate. Just | :50:33. | :50:37. | |
to say it is not being offensive or sexist to say there was a | :50:37. | :50:41. | |
development of a warrior society, I am not laying the blame at the door | :50:41. | :50:46. | |
of men. But the archaeology shows us it was the men that went out and | :50:46. | :50:51. | |
fought, we know that because their bones are covered in axe marks, | :50:51. | :50:56. | |
they have sword slashes down their arms. This is what men were doing. | :50:56. | :50:59. | |
When we see that bone evidence in the ground, that is when we get the | :50:59. | :51:03. | |
single smitting warrior God. It seems to me at that moment, we lose | :51:03. | :51:08. | |
something about the glory of God which is God is love, neither man | :51:08. | :51:18. | |
nor woman. What is interesting is the first lines of equality we find | :51:18. | :51:26. | |
in human history in Judaism and Christianity, when Paul says, the | :51:26. | :51:32. | |
way to Christianity is the refeminine zeution away from God | :51:32. | :51:38. | |
washior. The Bible is repeat with feminine images. Women did better | :51:38. | :51:48. | |
| :51:48. | :51:54. | ||
under Christianity than almost any other associateological Form. What | :51:54. | :52:00. | |
Catholics - you have a clear fem anymorisation of Mary. And the | :52:00. | :52:05. | |
position of women. Is that a psychological necessity that we | :52:05. | :52:12. | |
have. Christianity is already the feminist connection. The moment has | :52:12. | :52:19. | |
come, sir. Is God possibly a woman. Let me tell you with, I was with TB, | :52:19. | :52:24. | |
I was left to die there, three months in a coma, who came? Jesus | :52:24. | :52:30. | |
Christ, five times he visited me. Let me tell you, God is a male, | :52:30. | :52:39. | |
only on that. When we get to heaven Jesus made it clear, he said what | :52:39. | :52:43. | |
happens to this woman, she has had seven brothers, who is going to be | :52:43. | :52:51. | |
her husband. God said you don't know the scrip tours. He said in | :52:51. | :53:01. | |
| :53:01. | :53:04. | ||
heaven, we like angels, sexless. You are loched by God more than men | :53:04. | :53:10. | |
and you should be made to populate this world. Without you we wouldn't | :53:10. | :53:18. | |
be here. In what way is God a man? In the person of Jesus Christ. | :53:18. | :53:25. | |
Every detail, whatever you want, from the beginning to the ending of | :53:25. | :53:32. | |
this world, it is going to burn up with nuclear. That is the fact. | :53:32. | :53:38. | |
Politicians should never mingle with our Christian faith. Because | :53:38. | :53:42. | |
you have got to worship God in spirit and truth to know the truth. | :53:42. | :53:51. | |
You can't be a politician. Dominic, follow that. I am going to tread | :53:52. | :53:59. | |
carefully. My father was Jewish and I married a Catholic. I thought of | :53:59. | :54:09. | |
| :54:09. | :54:14. | ||
God as something transindental. I have no divine knowledge, I won. | :54:14. | :54:19. | |
Why is it they refuse to allow women bishops. Why is it that there | :54:19. | :54:26. | |
is the argument to get women priests. If you are saying God is | :54:26. | :54:31. | |
neither male or female, God is neither, why are they making this | :54:31. | :54:37. | |
fuss. The church is going to have women bishops and lots of people | :54:37. | :54:44. | |
are pleased about it. I want to see what happens. I am looking at the | :54:44. | :54:47. | |
church in America, where we are pursuing the policies we are | :54:47. | :54:52. | |
talking about now. What are the dangers? It is not like that. | :54:52. | :54:56. | |
are you worried about? One of the things people are worried about is | :54:56. | :55:03. | |
taking the secular agenda and imposing it on a very nuance | :55:03. | :55:09. | |
Christian dynamic. There is a great deal of nuance to be had within the | :55:09. | :55:16. | |
present system. If we take secular issues with gender and impose them | :55:16. | :55:24. | |
on Christianity. It is not a secular agenda at all. We are | :55:24. | :55:29. | |
willing to share the notion that God neither male or female, why | :55:29. | :55:33. | |
isn't it possible for us to say in that case, then the priests, | :55:33. | :55:41. | |
ministers Rabbis can be male or female. Jesus revealed God, the | :55:41. | :55:48. | |
father. The greatest revelation to come to mankind is that God is a | :55:48. | :55:53. | |
heavenly father which means he loves us, he wants to provide for | :55:53. | :55:58. | |
us. As a Christian, that is the revelation that Jesus Christ | :55:58. | :56:05. | |
brought, that God is our father in heaven. He was very specific. | :56:05. | :56:09. | |
make a really important point here. When we talk about the priesthood | :56:09. | :56:14. | |
and certainly, I am a Catholic, and we talk about the male priesthood, | :56:14. | :56:18. | |
actually that is quite demeaning to everybody else in the church. It is | :56:18. | :56:23. | |
saying only the priesthood is important. In fact if you look at | :56:23. | :56:26. | |
Catholic congregations, the vast majority of them are women. Women | :56:26. | :56:32. | |
play a huge role in the Catholic Church. There is a very famous | :56:32. | :56:36. | |
Catholic thee low general who says women are more spiritual than men | :56:37. | :56:42. | |
because they are freed from the office and burden of priesthood. | :56:42. | :56:47. | |
Give women the opportunity to chews. Not every woman is going to want to | :56:47. | :56:51. | |
be a priest. Let them have the opportunity to chews. Do you think | :56:51. | :56:57. | |
the church would be more successful, your programme is addressing the | :56:57. | :57:01. | |
issue of women priestesses. Do you think the church would be more | :57:01. | :57:05. | |
attractive to the other half of the population? It is fascinating the | :57:05. | :57:08. | |
greatest time of expansion in Christianity was when women were | :57:08. | :57:13. | |
priests and very actively involved in the prom you will gaition of the | :57:13. | :57:20. | |
church. The first 2300 years. That is when Christianity establishes | :57:20. | :57:28. | |
itself. You say women were priests in the first 300 years? Where is | :57:28. | :57:34. | |
your evidence for that You will see it on television! It's all been | :57:34. | :57:43. | |
researched. That is very interesting,. It is not about | :57:43. | :57:48. | |
whether God is a woman. We are speaking about the role of humans, | :57:48. | :57:52. | |
men and women. We have missed the point here. The fact we describe | :57:52. | :57:56. | |
God in certain terms in reality for those who have a deep understanding | :57:56. | :58:00. | |
of faith has nothing to do with the gender of God. It has to do with | :58:00. | :58:04. | |
what we as religious people think God wants from us as human beings, | :58:04. | :58:08. | |
male or female. That is to make ourselves holy, to make ourselves | :58:08. | :58:13. | |
good and have a personal connection with with God. It doesn't matter | :58:13. | :58:16. | |
where I am a priest or not. It has to do with my personal relationship | :58:17. | :58:26. | |
with God, what does God want from me. That is exactly right. What we | :58:26. | :58:30. | |
get caught up in in is talking the language of politician, which is | :58:30. | :58:34. | |
power. We need to be against injustice and stop the oppression | :58:34. | :58:39. | |
of power. But the moment you politicise spirituality you distort | :58:39. | :58:45. |