Episode 5 The Big Questions


Episode 5

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Good morning. Thank you very much, indeed. Welcome to The Big

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Questions, live from King Edward VI School. I'm Nicky Campbell. This

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week the Bishops in the House of Lords battled against the

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Government's welfare reforms, and lost. They haven't given up their

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fight. Is it right to cap benefits? The Bishop of Southampton says it

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will hurt many vulnerable children. Tomorrow, Elizabeth II will have

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been our queen for 06 years. As a young woman of 25 she became

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Supreme Governor of the Church of England. Today's Britain is a more

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multi-cultural society with people of many more faiths and none than

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in 1952. Should a future monarch cease to be the Supreme Governor of

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the Church of England? Mohammed Ansar says the next monarch should

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have freedom of faith and not tide to the Anglican communion. On

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Wednesday, the steady 40 year decline of selection by academic

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ability in the English education system was quietly put into reverse.

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Existing grammar schools are now allowed to increase their intake of

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pupils provided they are in areas of rising population. Should

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grammar school education be allowed to grow. The journalist,

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Christopher Hitchens says Britain's future depends on them being

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allowed to exstand limitless and yaefr why. And yaefr where. In an

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open letter to the Observer, 18 Church of England bishops expressed

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their concern this a cap on benefits could "push some of the

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most vulnerable children in the country into severe poverty". Many

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working people take home far less than �26,000 a year to support

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their families. Is it right to cap benefits? Caroline Dinenage, the

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Conservative MP, you believe that it is immoral that some families

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are working their back sides off, as you put it, and taking home less

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than families doing nothing? Yeah. I really do. I represent a part of

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enge -- England which is not typical of the affluent south of

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England. People are on low average wages. Less than half a job per

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working adult and people having to commute some distance. The biggest

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town in Britain without a rail work. To get to work where they are

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earning less and enjoy lower standards of living than neighbours

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of theirs living off benefits. That is unfair that people who are doing

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the right thing should be penalised for doing so. Doing - what do you

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mean by doing the right thing? What about people on benefits, are they

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doing the wrong thing? Everybody aspires to want to work. Nobody

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wants to remain on benefits. For everybody who wants to work and

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they can't it's a tragedy for that that family. The longer you are on

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benefits the less likely you will have the self-confidence to get

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that job. People do want to work to support their families and feel

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they are contributing to society. You are worried about the children

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of the working poor? Yeah. What about the children of those on

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benefits, the vulnerable children who will suffer? Bishop Jonathan

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tell us about your concerns. There are common areas of agreement here

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that Welfare Reform Bill has important contributions to make. We

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welcome as a House of Bishop ops we welcome it's universalism and its

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readiness to tackle issues. When you drill down and ask different

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questions, not so much comparing you know, is it fair for people to

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get �26,000 for doing nothing? Here you are working terribly hard, that

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is an attractive argument, it's beside the point when 6 7,000

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households will be affected by the Welfare Reform Bill. 220,000 of the

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children in there are part of those households. Quite disturbingly, I

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think, research has shown, four out of ten disabled children live in

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poverty. The impact, which I'm not sure has been aired enough, the

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impact of the proposed Welfare Reform Bill would see 100,000

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disabled children lose 1,4lun a year if the Bill goes through

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unamended. The benefit will not be taken away with families with

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members of disability. I defy no- one not to live on a salary of what

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is effectively �35,000. �500 may sound sufficient, just looking at

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it cold and neat. If you are in the centre of London, or in parts of

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the south-east, rent, basic bills leaves you very little out of that.

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I believe that unamended the Welfare Reform Bill raises real

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issues of fairness towards the poorest in our society. Where are

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the children of people on welfare benefits more worthy of our care

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than the children of the working... I wouldn't want to set it in that

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way. That is the temptation to set it in that way. When the Prime

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Minister presented the policy, I'm troubled by the image... They get

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child benefit those on benefits will not. We could debate how the

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government uses taxpayers' money to subsidise the arms industry and all

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sorts of every things. That you roll your eyes at. They are

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creating jobs. They are being moved overseas. On the Welfare Reform

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Bill if the cap did what it said it would, I wouldn't have any trouble

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with it. We find it applies to unemployed families but part-time

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workers. If you are working 23 hours a week your benefits will

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still be capped at the same amount. Tax credits and council tax benefit.

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If you are offered a part-time job it wouldn't be in your interest to

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take it. It's a disincentive. it concern you the people who will

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suffer? I'm suspicious about when people talk about children, it's a

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sign of pop gand da. That is from The Children's Society. If people

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are running households, it's up to them to feed and clothe the

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children to put the children first. For them to say, children will do

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this, children will do that, it's child poverty. Also in the middle

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there are discussions of poverty. There is no poverty in this country

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by comparison with what the Bishop must well know goes on in Africa or

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Asia. We do not have people who actually cannot afford to eat, have

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no shelter, freeze to death. Have no access to medical care. What

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puzzles me about the bishop is that he and his colleagues on the bench

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seem to have mistaken the welfare state as the King doom of heaven.

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They think that supporting the taxation of the poor to put money

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into the hands often of people who don't, or in some cases, won't work

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is in some way a Christian principle. As I recall it, St Paul

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said, "he who does not work, neither shall he not eat". The

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church are concerned with people who really and truly need

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assistance it should not be concerned with creating a huge

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welfare dependant... Of course, I'm grateful for the theological lesson.

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Any time. I often feel bishops need them. Jesus said he had come to

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give news to the poor. Yes. We were to love our neighbour. Yes. It's

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not propaganda to speak up for the vulnerable.

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APPLAUSE You are a Christian, Peter, the

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Bible is full of instructions to help the poor and those less

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fortunate? So we should. That is completely different from setting

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up a society in which people are paid not to work. Also a society, I

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have to say, in which we have deliberately created, this is

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something the church should be against, the church depends upon

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marriage of all things, a society which has created hundreds of

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thousands of fatherless families in which the children suffer endlessly

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from not having a father in the home. There are lots of hands going

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up. I will come to you in a minute. Ear other people who genuinely in

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this country can't be bothered working? I don't think it's about

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can't be bothered working. People were born into families where there

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has been generational unemployment. That is a problem of aspiration.

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They are cited in low educational attainment areas because nobody

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wants to work, the teachers don't want to go there, it's really hard.

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I don't think - I've never met anyone, who said to me, when I was

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younger I know what I'm going to be, I'm going to live on benefit. I

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will not have a car, not have a holiday. I will be demonised by a

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state that is has deserving and undeserving. Are you worried about

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the language here, the undeserving poor and deserving poor, the

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working poor? The hard-working families. I just... There are hard-

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working families? There absolutely are. Universial credit will hit

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680,000 households and they will lose money as well. They are low

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and middle income earners. We focus on the people on benefit. The real

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issue about the benefit problem, the real spend is housing benefit.

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A lot has been made of very big, people living in posh places. That

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is about private sector landlords charging large rents. Where will

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these people go? Where will they be relocated to when the average

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person losing �83 a week. That is as a result of selling off all the

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council houses. Absolutely. doesn't alter the problem that the

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cost of supporting this welfare state does not come out of the

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pockets of bankers and millionaires it comes out of the pockets of the

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next door neighbours of these people going out to work. They are

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often taking home less than the people they are subsidising this

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cannot conceivibly be right. lady there. Good morning. How about

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personal accountability? That is laid at the hands of parents, not

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children. Parents should not have children or even animals they

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cannot support. You can afford - if you can't afford - Take account of

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your own income and only abilities and parent children you feel you

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can give a good life to. You didn't like that? I don't like. That I

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feel really quite cross that actually we talk about the fact

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that will is no poverty in this country. I live and work in a

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deprived estate in Southampton. I see poverty every day much I see

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children sleeping on beds we wouldn't let our dogs sleep on.

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Mums going hungry to feed their children because they can't afford

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to live on the money that they are given. Yes, they are on benefit.

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Most of them can't get a job in the area that we live in. It's almost

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impossible to get a job. I really take offence that someone say that

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is poverty doesn't exist in this country. The slums of Bombay and

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see how people live there. Perhaps, take any of these people who this

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country complain they are poor and take them there and see what

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poverty is. We have a moral poverty which the bishops should address of

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people... Surrounded by crime and disorder and complete moral

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situation in which horrible things happen that bishops do nothing

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about. There was a case on BBC, lots of people have been discussing

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this case this week, as to how representative it is, a family they

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went through their budget. They are family who will have their benefits

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cut as a result of the welfare cap. I don't know if you saw it. �220 on

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shopping, 24 cans of larger, tobacco, the kids had mobile phones.

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They had Sky Sports. People get hot under the collar. You could argue

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that, in our society, are these essentials? No, they are probably

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not essentials. They might help someone to survive when they are

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living in poverty. I'm happy to accept that Africa and India have

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problems. Some people who are speaking here have never seen the

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problems in this country. They should live in these council

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estates and see what it's like to live on benefits. I don't think

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anybody is denying that we have issues of real poverty in some

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parts of our country. We are talking about cruelty of trapping

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families in a situation where they are worse off if they go to work.

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That is the reality of the situation. Immoral in a sense.

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People are put in a trap if they go out to work their families will be

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worse off financially. Good morning. Just to say, I understand how hard

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it is to get a paid job. I'm university student.. I understand

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how hard it's hard to fit around hours and things like that in jobs.

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I'm currently on seven voluntary jobs and one paid job. On top of my

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university studies so I'm working pretty much 24/7 and earning

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virtually nothing and there are people who are sitting at home,

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putting their feet up, waeching Jeremy Kyle earning �26,000. I

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I think it's 44%, I have the figure written down here somewhere, 46% of

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children in poverty have lone parents, that's your situation.

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is, yeah. Further down the line how are these benefit cuts going to

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affect your life? And your little girl? I have finished being

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homeless, I was homeless for a long time and I finally got a property

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with very little help from my council, but within the next year

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when I am in a small one-bedroom in Tottenham, the cheapest area in

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north London at the moment, but in a year or two when I need a two-

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bedroom for my daughter I won't be able to afford living in London

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where I am based, where my network is. Everything is here for me. The

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courses I want to do to go on to university to better myself which I

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can't afford to do now because of child care costs are in London F I

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move out of London I will have nothing. I would like to say that

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the propaganda that you talked about, where the media and such

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like talk about children, it is not propaganda. It is really not

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propaganda. I didn't choose to - you know, same with the - what you

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were saying about people who can't afford to have children. When I

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fell pregnant I was with my partner and we were settled and happy and

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had good money behind us. I didn't expect to become a single mother.

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After my bills are paid I can afford to eat two or three days a

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week. So you are telling me that the cap is going to help the

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country, it's not. Peter Hitchens, what should she do? It's none of my

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business what she should do. It's not just me. I don't know... There

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are tens of thousands of families in the UK in the same position.

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It's rude of me to start offering you advice on how to run your life,

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it's your life. On the other hand, there is a limit to the extent to

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which other people can support new your circumstances. They can keep

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the wolf from your door, they can make sure you have you have shelter.

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A civilised society looks after the most vulnerable people. To what

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extent? I want to be one of those people in society that cares for

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other people in a time when they need help. Good. I don't want to be

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someone who pays towards landlords charging hundreds of thousands of

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pounds for housing benefit. I do worry about what's going to happen

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happen to those people. I am worried about the families that are

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going to have to move out of those properties somewhere else. Where

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are they going to go? What cost is it going to be to our society to

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rip families away from their support systems? You make perfectly

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good points, and I agreed about the housing benefit problem, I am not a

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supporter of this Government, the Government is largely grandstanding

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here, it loves being tacked by the bishops, it make it is look

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Conservative. The destruction of fatherhood and abolition of

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marriage by several successive Conservative and Labour governments

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which the Tories will do nothing about. The bishops won't do

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anything about either. That's the real issue. I am not here as a

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defender of the Government. think the society changes have led

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us here have been disastrous. Mohammed, you are of the opinion

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that the consequence of this, albeit perhaps an unintended kopbs

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kopbs kopbs -- kopbs kwepb shall we say, is going to be a form of ethic

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cleansing, what do you mean? wrote an article on this recently.

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We have to put this debate in a wider context. The Prime Minister

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talked recently about saying he felt that these measures were both

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right and fair. I think, firstly, on that first issue of rightness

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and fair fairness you have to look at these things happening. We are

:18:59.:19:04.

talking about 100, 200, �300 million a year, when we are

:19:04.:19:08.

spending on Trident, tens of billions on... The saving in the

:19:08.:19:14.

welfare budget by 2015 is going to be George Osborne hopes �18 billion.

:19:14.:19:17.

At a time when we are spending hundreds of billions and in fact

:19:17.:19:21.

trillions of pounds bailing out bankers there are serious questions

:19:21.:19:24.

about hitting the poorest in society. However, the point I want

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to come to is that who are the poorest in society, firstly? And

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let's try and define this. Iain Duncan Smith came out on 23rd

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January and he did the press junket and was clear about saying we have

:19:38.:19:42.

impact assessments that address these need areas and we can look

:19:42.:19:48.

clearly at who these are affecting. Actually, if you look at something

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that was in October last year, the Government is absolutely clueless.

:19:52.:19:56.

It says we are going to disproportionately hit black and

:19:56.:20:00.

minority ethnic groups and within that subset if you divide it...

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Bigger families as well. If I can say they've been clear, which is

:20:04.:20:07.

firstly these measures are designed to hit especially the housing cap,

:20:07.:20:13.

are designed to hit larger families, they're designed to hit families

:20:13.:20:17.

who are living in wealthier areas. Now we know in this country that

:20:17.:20:22.

75% of Pakistani and Bangladeshi communities are on or below the

:20:22.:20:25.

poverty line, that's compared to 20% f you like the white, British

:20:25.:20:31.

community. Now, we also know that Muslim families, for example, and

:20:31.:20:34.

ethnic minority families have a much younger age structure. The

:20:34.:20:42.

average age within the Muslim and Asian skphaoupbt about 26,. It

:20:42.:20:45.

doesn't take too much of a stretch to ask the question what is the

:20:45.:20:48.

consequence?. The consequence is going to be this Government is

:20:48.:20:52.

driving forward a programme, and I use this carefully, ethnic

:20:52.:20:56.

cleansing of our streets in high value areas to push ethnic

:20:56.:21:02.

minorities out and as Iain Duncan Smith says, we want to let

:21:02.:21:04.

commuters in. I am not the spokesman for the Government, it

:21:04.:21:08.

seems to be highly unlikely that low as my opinion is of David

:21:08.:21:11.

Cameron, that he is embarking on a project of ethnic cleansing. It may

:21:11.:21:15.

be an unintended consequence of the policy but it isn't what he is

:21:15.:21:17.

trying to do. I take massive objection to this statement

:21:17.:21:21.

designed to hit your welfare changes are designed to hit people.

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They're not designed to hit anybody. What they're designed to do is - I

:21:24.:21:29.

mean, we get caught up in... Iain Duncan Smith he said, this was two

:21:29.:21:34.

weeks ago, he said very clearly, we want to move large family who is

:21:34.:21:38.

are on benefits out of areas where commuters can live. Unintended

:21:38.:21:43.

consequence? I really don't think so. Actually if a family is living

:21:43.:21:47.

in an expensive area with very high house prices, then they would do

:21:47.:21:50.

what any normal working family would do, move to a cheaper area

:21:50.:21:53.

where house prices are more affordable, that's what anybody

:21:53.:21:56.

would do. Do you agree people should only have the amount of

:21:56.:21:59.

children they can afford? grandmother would say children

:21:59.:22:03.

don't ask to come, the children come and you must deal with them

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and they must all be loved. These changes are not designed to hit

:22:07.:22:10.

anybody. What they're designed to do is make sure people are well

:22:10.:22:13.

looked after, that nobody is better off living on benefits than they

:22:13.:22:17.

would be if they were going out to work. This is about social

:22:17.:22:20.

engineering and we have to be very clear about that. We have to leave

:22:20.:22:26.

it there, thank you all very much. If you would like to have your say

:22:26.:22:30.

about that debate you can log on to our website and you will find links

:22:30.:22:34.

to continue the conversation online. We are also debating live from the

:22:34.:22:37.

King Edward VI school in Southampton, should a future

:22:37.:22:40.

monarch cease to be Supreme governor of the Church of England?

:22:40.:22:44.

And should we expand grammar school education. Tell us what you think

:22:45.:22:49.

about those topics or send us your ideas for future debates or

:22:49.:22:52.

comments you would like to make about the programme.

:22:52.:23:01.

If Catherine of Aragan had born Henry VIII a surviving son there

:23:01.:23:06.

would probably never have had a Church of England with a monarch at

:23:06.:23:12.

its head and if the Stuarts hadn't had a predilection for Catholicism

:23:12.:23:16.

parliament wouldn't have ruled that English monarchs had to be one of

:23:16.:23:21.

Protestant faith. Should a future monarch cease to be the Supreme

:23:21.:23:25.

governor of the Church of England. Bishop Jonathan, good morning, how

:23:25.:23:34.

are you! Nice to see you. Make the case that in the 21st century

:23:34.:23:40.

multicultural Britain the monarch should be the Supreme governor of

:23:40.:23:44.

effectively the state sponsored religion? Well, you have to know a

:23:44.:23:47.

little bit about what the Church of England's vision is. And that's to

:23:47.:23:53.

be present in every community, to be the Church for all in every

:23:53.:23:57.

situation. We have talked about those in poverty, those on the edge

:23:57.:24:00.

of society. But those who make difficult decisions for us in

:24:00.:24:05.

business, and commerce. The Church of England's vision is to be the

:24:05.:24:08.

Church serving the nation. It's not so much privilege, but a

:24:08.:24:13.

responsibility that we take really seriously. I think people caught a

:24:13.:24:18.

little bit of that seeing Rev, in the second series, the really

:24:18.:24:23.

attractive figure of the parish priest who is struggling in prayer,

:24:23.:24:28.

trying to build community wherever he can find it, challenging those,

:24:28.:24:31.

speaking truth to power. It seems to me if that's something like the

:24:31.:24:35.

vision of the Church of England rooted in prayer, community,

:24:35.:24:39.

service of others, reminding the whole nation actually we are there

:24:39.:24:44.

for those who are not our members, if I can just press on, if that's...

:24:44.:24:50.

You can do all that, why do you need the Queen or King? The monarch

:24:50.:24:57.

in her life... Or his life. Knowing where we are now, she embodies that

:24:57.:25:01.

principle of prayerfulness, of care and service of others and of duty.

:25:01.:25:06.

At a time when our society is threatened with fragmentation I am

:25:06.:25:14.

always looking for an integrating focus. I think the monarch, as the

:25:14.:25:18.

Supreme Governor of a Church that is established... Why does the

:25:18.:25:22.

monarch need to be religious? is a complex constitutional issue.

:25:22.:25:29.

A simple question. I would say if we are prayerful and open and ready

:25:29.:25:34.

to serve, and this is a vital element of being a monarch,

:25:34.:25:38.

particularly in our nation, which has such deep roots in the

:25:38.:25:43.

Christian tradition. Speaking truth on to power, that's what you should

:25:43.:25:46.

support this, being a Christian, because it puts faith at the very

:25:47.:25:51.

centre of the constitution and of national life, but you don't.

:25:51.:25:54.

don't. Faith should be at the centre of politics, Christians

:25:54.:25:57.

should be at the centre of politics, that's different I think to being

:25:57.:26:00.

at the centre of power, because as Christians we need to be prepared,

:26:00.:26:04.

as you say, Jonathan, to speak truth to power. It's hard to do

:26:04.:26:10.

that from a position of privilege. As a Christian I would want to say

:26:10.:26:16.

why if our loyalty is to God, to the holy spirit f we recognise

:26:16.:26:21.

Christ as our King, Lord, why are we exalting a human being in this

:26:21.:26:25.

way? Why indeed in the 21st century are we suggesting that an unelected

:26:25.:26:29.

monarch on a basis of an accident of birth should be the head of

:26:29.:26:33.

state? Do we not trust ourselves as a people enough to run ourselves,

:26:33.:26:41.

rather than rely on this... On the people we elect, we probably

:26:41.:26:46.

shouldn't trust ourselves. We will do Republicanism another day, we

:26:46.:26:49.

have done it before. This is a multicultural society. It's a

:26:49.:26:52.

mistake for it to be a multicultural society and it's bad

:26:52.:26:55.

for everybody that it's become multicultural because it's becoming

:26:55.:27:05.

a place where nobody belongs... The fact that this is a society founded

:27:05.:27:09.

upon the principles of the sermon on the mount of the ten

:27:09.:27:12.

commandments... You keep interrupting, that's another thing

:27:12.:27:15.

you out not to do if you are that Christian. I will I will wait until

:27:15.:27:18.

you finish. Society founded upon the principles of the sermon of the

:27:18.:27:23.

mount and ten commandments makes it what it is and one of the reasons

:27:23.:27:25.

why so many people from other countries have come here to

:27:25.:27:29.

preferences in places where they first came from because of its

:27:29.:27:31.

enormously civilised aspect, because it possesses that wonderful

:27:31.:27:35.

thing freedom under the law, which is so rare on the surface of the

:27:35.:27:37.

planet which derives from that religion. It's absolutely right

:27:37.:27:43.

that the Christian religion should be at the heart of our Government.

:27:43.:27:46.

One particular type of Christian religion. It's actually the

:27:46.:27:51.

brilliant thing about Anglicanism it's fantastically inclusive. Don't

:27:51.:27:55.

laugh. It's very, very important. It's a broad Church. Absolutely

:27:55.:28:04.

right. It doesn't turn anybody away. Why C of E and why trust the

:28:04.:28:11.

monarch to be this ideal? A Catholic priest, you see doing

:28:11.:28:15.

exactly what you say in another programme. Any King or Queen can't

:28:15.:28:18.

fulfil that function that is performed by a parish priest,

:28:18.:28:26.

because she has her own duties and her humanness. It needs to be

:28:26.:28:30.

unpicked about, to be Supreme Governor, does not in fact mean to

:28:30.:28:33.

be the supreme authority in the Church of England. It's a

:28:33.:28:40.

figurehead. A person you are describing that doesn't exist in

:28:40.:28:46.

our future monarch, perhaps. would hope that it does. I would

:28:46.:28:53.

hope it does for the common good and because I believe that the

:28:53.:28:57.

Christian ethic and vision she embodies is vital at a time when we

:28:57.:29:01.

are turning towards individualism and we are exploring how a vision

:29:01.:29:07.

of consumerism is perhaps not all it was set out to be. What about

:29:07.:29:12.

Catholicism, how about that? last in the 21st century we now

:29:12.:29:18.

have the situation where if the heir will be male or female, that's

:29:18.:29:23.

got to be a good thing. It is a good thing. I am not convinced,

:29:23.:29:27.

when you find yourself in possession, few people are lucky

:29:27.:29:30.

enough to be, something very old and very beautiful which works you

:29:30.:29:33.

should be very careful about messing around with it. If you

:29:33.:29:37.

start knocking down walls and changing things you will often find

:29:37.:29:41.

the whole thing falls down, be careful. Why spit on your luck, if

:29:41.:29:51.
:29:51.:29:59.

you have something that works so It works. I'm a fan of Christianity.

:29:59.:30:04.

I wish Christians would follow it more, perhaps. What we do have to

:30:04.:30:10.

recognise though is, this is 2012. We are living in a modern society,

:30:10.:30:15.

with lots of different faiths and cultures and creed. People also of

:30:15.:30:20.

no faith. The difficulty we have, it's a huge difficulty, is this.

:30:20.:30:24.

Firstly, I don't believe anybody should be above the law. Nobody

:30:24.:30:27.

should be above the law. There should not be a religious

:30:27.:30:32.

requirement for you to be able to take a position that actually a Jew,

:30:32.:30:37.

a Christian, Buddhist, a Muslim should be able to do. Skrientolgs,

:30:37.:30:47.
:30:47.:30:49.

whatever? Whatever. Imagine a Mormon being Head of State. We are

:30:49.:30:53.

a long time away from the glorious revolution. Freedom of faith for

:30:53.:30:58.

the monarch. An interesting point? The trouble is we are touching

:30:58.:31:05.

towards turning it into a heritage industry debate. The monarch is the

:31:05.:31:07.

Supreme Governor of the Church of England. Mohammed will not be

:31:08.:31:14.

applying for the Chief Rabbis job. Why shouldn't an Anglican be the

:31:14.:31:16.

Supreme Governor of the Church of England? Not least because that is

:31:16.:31:21.

good for the Church of England because, as the bishop said, it

:31:21.:31:27.

keeps it open, outward looking caring for a lot of place, in which

:31:27.:31:31.

Catholic priests don't do. What if the monarch does not want to be an

:31:31.:31:38.

Anglican? If the monarch doesn't want to be an Anglican that is a

:31:38.:31:41.

constitutional crisis. Which is a separate conversation. If you want

:31:41.:31:49.

to open up the Head of State to all that comes... If Diana was alive

:31:49.:31:56.

today and she had married Dodi Fayed, William's step faith weir

:31:56.:32:01.

have been a Muslim. If he had converted to Islam he is unable to

:32:01.:32:06.

be the Head of the State. We cannot have a situation in this day and

:32:06.:32:10.

age, the Islamic position is there is no compulsion in religion and

:32:10.:32:14.

belief. That I think is a good template for Muslims and non-

:32:14.:32:20.

Muslims to abide by. The monarch should have freedom of choice of

:32:20.:32:26.

faith. In Saudi Arabia - This isn't Saudi Arabia. This is Southampton.

:32:26.:32:31.

It's important one should recognise in Saudi Arabia Christianity is

:32:31.:32:34.

effectively illegal. Christians can't even go to Mecca. Islam

:32:34.:32:41.

saying there is no compulsion in religion. It's illegal to leave

:32:41.:32:46.

Islam under Sharia law and it should result in the penalty of

:32:46.:32:53.

death. You have a - I'm not going to let that stand. You have a very

:32:53.:32:58.

- Which would be worse, if the Queen or the King is a Roman

:32:58.:33:04.

Catholic or atheist, which would be the worse scenario for you? I would

:33:04.:33:10.

not want the King or Queen of England to be an atheist. It's the

:33:10.:33:14.

Christian religion and the law which stands upon it. The law does

:33:14.:33:21.

stand upon religion that makes the King, King and the Queen Queen.

:33:21.:33:30.

Make a point. I'm an Anglican I love multi-cultural Britain.

:33:30.:33:35.

APPLAUSE I think in 100 years time it makes

:33:35.:33:43.

no sense at all to have the Queen as an Anglican, Head of the Church.

:33:43.:33:49.

But I don't see why, now is the time to change. I think the real

:33:49.:33:53.

advantage of changing... We are talking about the future, not now.

:33:53.:33:57.

We are talking about the next Queen, the next monarch. I wouldn't want

:33:57.:34:01.

to change that for the next monarch. The only point of changing is if it

:34:02.:34:08.

reduces tensions to change. Now, I believe what is missing is that the

:34:08.:34:12.

different cultures within Britain, especially our Church of England,

:34:12.:34:18.

Angelaism, are not making their cases strongly enough. I think they

:34:18.:34:21.

hide behind... That is an interesting point. It could be

:34:21.:34:25.

liberating, couldn't it, Bishop Jonathan, for the Church of England

:34:25.:34:30.

if you were taken out of the equation. You could be more

:34:30.:34:39.

definite. You could be... More fire in your belly. More people watching

:34:39.:34:44.

this programme right now than will attend a Church of England service

:34:44.:34:49.

today? I don't know what your viewing figures are. Watching

:34:50.:34:54.

something is very different from being there. We are not asking the

:34:54.:35:01.

Queen to be the next DG are we? Issues are mixed up here. 900,000

:35:01.:35:05.

people will ataend Church of England service today. It's vital

:35:05.:35:12.

to say that I disagree with Christopher Hitchens on multi-

:35:12.:35:18.

culturalism. I think diversity brings richness and I believe that

:35:18.:35:22.

the Anglican community and the nation is one of those hidden tress

:35:22.:35:27.

uers. We work under the radar, quietly present in every community.

:35:27.:35:31.

I would be very reluctant to see that whole vision, the church for

:35:31.:35:39.

the nation, not the church in a privileged position, but the

:35:39.:35:43.

church... It could be a vibrant successful growing church.

:35:43.:35:49.

Church of England of remarkable people in it doing great work. Some

:35:49.:35:56.

people are pushing adges. The Catholic Church, juicish

:35:56.:36:01.

communities and lots of others are doing great work. There is a

:36:01.:36:04.

difference between an organisation doing great work across the country

:36:04.:36:09.

and one having a privileged position. As Christians, Peter

:36:09.:36:19.
:36:19.:36:19.

talks about the Sermon on the Mount, he didn't... What do you speak?

:36:19.:36:22.

bishops can sit in the House of Lords and vote on legislation. I

:36:22.:36:26.

may agree with their votes on the Welfare Reform Bill, I still...

:36:26.:36:31.

What would you like to say? support the Church of England's

:36:31.:36:38.

right to elect its own Supreme Leader, can you choose whoever they

:36:38.:36:42.

want if they want to be your leader. The reason we have a problem here

:36:42.:36:47.

is because of the Church of England and the state institutions. That is

:36:47.:36:52.

what we into need to unpick and look at why the Church of England

:36:52.:36:57.

historically has had a privileged position in institutions of state.

:36:57.:37:01.

Society has moved on. There are lots of other religions and people

:37:01.:37:10.

of different faiths and no faith that need to be represented equally.

:37:10.:37:14.

Successive governments have repeatedly sought to increase the

:37:14.:37:19.

representation of other religions in the House of Lords. They are so.

:37:19.:37:26.

They don't have a set number of automatically elected bishops.

:37:26.:37:31.

is a fair point. Anybody who lives anywhere in England has a right to

:37:31.:37:38.

the ministry of England. They have the right to be bap advertised,

:37:38.:37:48.
:37:48.:37:51.

married there. They may not want it. Maybe they don't. The monarch does

:37:51.:37:58.

not have the right to choose choose their faith. Who will crown the

:37:58.:38:04.

next monarch. At the Coronation the monarch stake takes an oath of

:38:04.:38:08.

allegiance to God, under God and crowned by the Archbishop of

:38:08.:38:12.

Canterbury. If we say they can have any faith at all, under what

:38:12.:38:17.

authority are they there? How have they the right to speak in anyway.

:38:17.:38:21.

What about the defender of all faiths that Prince Charles put

:38:21.:38:28.

forth? I would like to say that religion politics. Like the bishop

:38:28.:38:34.

should talk about the politics for the welfare of the public. The same

:38:34.:38:44.
:38:44.:38:44.

as Islam (inaudible) we should go on that basis. Like Islam. It was

:38:44.:38:53.

the help of the Jews, Christians. They knead one state. The

:38:53.:39:01.

constitution of Madena. We should put humanity first and monarchy

:39:01.:39:07.

should be abolished. Humanity should be put forward. That is a

:39:07.:39:11.

republican question. The point is the Church of England is there for

:39:11.:39:14.

everyone and you have the right to their ministry as much as anyone

:39:14.:39:18.

else. Actually, because we are there for everyone, we are more

:39:18.:39:21.

engaged with whole communities. We are supporting in all sorts of ways

:39:21.:39:27.

that other churches can choose to do if they want, but we are not a

:39:27.:39:33.

holy club for the like minded, we are there for everyone. I wish it

:39:33.:39:36.

was. Can you go to Anglican Churchs where they will be open and

:39:36.:39:41.

inclusive and they will welcome you in. You go to other Angela ka can

:39:41.:39:46.

churches if you are gay or bisexual they will say you can't be like

:39:46.:39:54.

that and follow God. And another church, if you have a wheelchair

:39:54.:39:59.

you there won't be a ramp to get. In if we were living up to sermon

:39:59.:40:06.

on the mount, as Peter suggested, sorry I interrupted you was Britain

:40:06.:40:16.
:40:16.:40:18.

a Christian country when it was involved in the slave trade? He has

:40:18.:40:26.

to come clean he is an anarchist Christian with suspicions of the

:40:26.:40:31.

state. The facts on the ground is that the Church of England is the

:40:31.:40:38.

larger provider of youth services in the country. We need to take

:40:38.:40:42.

that seriously as a source of social capital even before you do

:40:42.:40:50.

God. The Queen gives this power. There should be a diamond dividend

:40:50.:40:55.

of volunteering instead of a new yacht. Thank you very much. If you

:40:55.:40:59.

have views about our debate long on to bbc.co.uk/thebigquestions.

:40:59.:41:03.

Follow the links to where you can continue the discussion online. Or

:41:03.:41:09.

send us your views about our last big question. Should we exstand

:41:09.:41:13.

grammar school education? If you would like to be in the audience

:41:13.:41:18.

you can e-mail us at: We are in Oxford next week, Cambridge on

:41:18.:41:25.

February 19th and Cardiff the week after that. Academy schools are

:41:25.:41:30.

able to select for aptitude in music, drama, sport and technology,

:41:30.:41:33.

almost anything, but academic potential. That was phased out

:41:33.:41:39.

along with the grammar schools in the '60s and '70s. Those few

:41:39.:41:41.

remaining counties that retained grammar schools are being allowed

:41:41.:41:48.

to increase their intake. Should we exstand grammar school education?

:41:48.:41:54.

You think we should not. It's interesting the way that social

:41:54.:41:58.

mobility dshes since they were faced out how social mobility

:41:58.:42:03.

declined. Look at the people at the top of society, so many come from

:42:03.:42:06.

private schools? Absolutely not true. This idea that the grammar

:42:06.:42:11.

school provided social mobility is a myth. Is it? We are socially

:42:11.:42:15.

mobile society now than we ever where during the days of the dram

:42:15.:42:21.

ar school. The Foreign Secretary went to a comprehensive school.

:42:21.:42:27.

Robert Peston the Financial adviser for the BBC went to a comprehensive

:42:27.:42:31.

school. 60% of people now going to Oxford went to state schools. This

:42:31.:42:36.

is twice, more than twice as many went when we had the grm ar schools.

:42:36.:42:40.

The grammar schools actually destroyed education for about 90%

:42:40.:42:44.

of the population. Only 25% of people went to grammar school. The

:42:44.:42:50.

other 75 went to secondary mod erns. They were allowed to leave at 15

:42:50.:42:54.

can no qualifications. They left with nothing. Those 25% in most

:42:54.:43:00.

areas that went to grammar schools, 10% succeeded because the other 15%

:43:00.:43:05.

were put in the B stream, C stream and were given a deep sense of

:43:05.:43:09.

failure. The comprehensive system works. It works better than grammar

:43:09.:43:16.

schools ever did. It wasn't the great key to the secret of social

:43:16.:43:22.

mobility, it's a myth? Opposite. No brainer actually. Is it? Good

:43:22.:43:26.

schools, grammar schools turn out better results. Better results

:43:26.:43:30.

equal mobility. It is a complete nonsense to suggest that people

:43:30.:43:34.

going to grammar schools actually don't include a very significant

:43:34.:43:38.

proportion, 13% of people on free school meals. What we cannot afford

:43:38.:43:42.

now. The tired old arguments I heard, they depress me immensely,

:43:43.:43:47.

what we can't afford is not getting the very top qualifications so we

:43:47.:43:51.

can can compete in the world market with China and the rest of them.

:43:51.:43:56.

Now, one statistic, I will leave it it at that. Which is deadly. I

:43:56.:43:59.

never heard anyone answer this one and therefore I have never heard

:43:59.:44:03.

them refute the grounds. There are only 164 grammar schools left in

:44:03.:44:09.

this country. There are nearly 3,000 comprehensives. The 164

:44:09.:44:17.

grammar schools in 2006 produced over half the A* and top A-levels

:44:17.:44:21.

in the top subjects which are going to get us somewhere in the world.

:44:21.:44:30.

Over half, 3,000 comprehensives If you are going to cream off

:44:30.:44:33.

people at the age of 11 that you assume are going to be the

:44:33.:44:37.

cleverest, then obviously you should be able to get good

:44:37.:44:40.

results... Don't have any grammar schools at all, there is no

:44:40.:44:46.

creaming or selection. 3,000 comprehensives have the whole

:44:46.:44:53.

ability range in them, why can't they equal 164 grammar schools? O.

:44:53.:45:01.

Because they are not... They're not genuine in the same areas of

:45:01.:45:05.

grammar school, if you have already creamed off what you consider to

:45:05.:45:10.

be? How can you cream off from a grammar school within 100 miles of

:45:10.:45:15.

you? By using the 11-Plus and what happens then... You are missing the

:45:15.:45:20.

point. They're not there. The only 32LEAs with any selection in them.

:45:20.:45:24.

You expect grammar schools to do better, of course, because they're

:45:24.:45:28.

not mixed ability. They're not working with mixed ability. What

:45:28.:45:33.

about kids in 3,000 comprehensives? They're not getting it. What about

:45:33.:45:42.

children who are 80% who are jettison. The secondary modern

:45:42.:45:47.

schools perform extremely well. For example, on average, the secondary

:45:47.:45:51.

modern schools in this country are actually producing better results,

:45:51.:45:56.

for example, in the comprehensives in Bristol and there is no creaming

:45:56.:46:00.

in Bristol at all. People subjected to an 11-Plus exam from a deep

:46:00.:46:05.

sense of failure. There are lots of people out there who spent their

:46:05.:46:08.

lives getting over the fact they were told they were a failure at a

:46:08.:46:12.

young age. Do they have a deep sense of failure, if someone has

:46:12.:46:16.

they will behave like a failure? Lots of people have a deep tpepbs

:46:16.:46:20.

sense of failure, including many thousands of children who after 11

:46:20.:46:23.

years of state education in this country emerge and find nobody will

:46:23.:46:27.

employ them because their education has been so bad, because people -

:46:27.:46:30.

hang on, you have had a long say, because people like you destroyed

:46:31.:46:35.

the only access to good education which the non-rich people in this

:46:35.:46:38.

country have. You talked about selection, there is there is

:46:38.:46:40.

selection in this country in state education, it's selection by money.

:46:40.:46:44.

If you can afford to live in the catchment area of the better

:46:44.:46:47.

comprehensive, if you can afford to live in the right postcode you can

:46:47.:46:51.

get selection, but if your children happen to be academically bright

:46:51.:46:57.

and you can't they don't. They will do very well. Middle-class children

:46:57.:47:01.

with... They will not. They do very well even in very difficult schools

:47:01.:47:07.

in the area. Less well - they do a good deal less well. We have more

:47:07.:47:12.

young people now wanting to go to university... You interrupt me so

:47:12.:47:15.

much I suspect you don't want it to be heard, I don't blame you.

:47:15.:47:20.

don't mind. Because it is actually overwhelming and people like you

:47:20.:47:23.

who actually believe in good education for the poor should be on

:47:23.:47:27.

my side, because it is exactly your campaign which has destroyed access

:47:27.:47:29.

to good education for the poor people in this country and you

:47:29.:47:39.
:47:39.:47:40.

should be ashamed of it. gentleman back there, good morning.

:47:40.:47:44.

I think grammar schools themselves aren't exactly a bad thing but we

:47:44.:47:47.

looking at the wrong end of the argument. My friend here, he went

:47:47.:47:52.

to a grammar school, I went to a very bad state comprehensive.

:47:52.:47:57.

Caroline can justify that, shoo is my MP and when I left it was a 30%

:47:57.:48:01.

pass rate. Very bad teachers, my teacher now, the other day she was

:48:02.:48:06.

in the Daily Echo because she was a trouble shooter head teacher and

:48:06.:48:10.

she is now head teacher of the worst school in England. Anyway,

:48:10.:48:13.

basically I think when you say about grammar schools offer these

:48:13.:48:17.

children these grades and that grades and offer opportunities, I

:48:17.:48:20.

agree to some point but I think a lot of it comes down to the

:48:20.:48:28.

individual and the ethics instilled in them. Culturism capital

:48:28.:48:33.

capitalalism. The fact is you can put a child in any school I think

:48:33.:48:40.

and my flatmate who lived in the same room as me at university, you

:48:40.:48:43.

he went to Royal grammar school in Guildford, his dad was a

:48:43.:48:46.

millionaire and he got worst grades than me. I had no help. I had to do

:48:46.:48:50.

it myself and I think a lot of success in life you will not have a

:48:50.:48:56.

lot of that extra help in grammar schools, praoeuf schools. It --

:48:56.:48:58.

private schools. It doesn't matter, if you want to succeed, you will

:48:58.:49:07.

succeed, doesn't matter where you go. Is that true? The argument is

:49:07.:49:17.
:49:17.:49:19.

there is a better - a child that does not have that culture capital

:49:19.:49:23.

at home but is clever will have a better chance in life if they go to

:49:23.:49:26.

grammar school and experience something now them, which is a kind

:49:26.:49:30.

of this is what people argue, the love of learning and so forth?

:49:30.:49:34.

haven't got the missionary zeal against grammar schools as my

:49:34.:49:37.

colleague here has, but I think that they were of a time and that

:49:37.:49:41.

time is no longer. Actually we need to address other things, just

:49:41.:49:44.

expanding the opportunity of existing grammar schools to allow

:49:44.:49:47.

more children in I don't think it's going to necessarily do much but I

:49:47.:49:50.

would be against trying to bring back the grammar school system. We

:49:50.:49:54.

never really did crack... Where is the logic? Those were built in a

:49:54.:49:58.

time where 20% of people we wanted to funnel, the best brains, to go

:49:58.:50:03.

to university. Now 50% of people are going to university. Not to the

:50:03.:50:07.

best universities. Oxbridge, the vast majority come from five

:50:07.:50:11.

schools, four of which are private, and the fifth is a 6th form

:50:11.:50:15.

education college in Cambridge. issue is what are we preparing

:50:15.:50:18.

children for. Until you get a credible alternative to university

:50:18.:50:21.

for children of that age which we don't have in this country, you

:50:22.:50:24.

will continue to funnel them into universities and they can't albeit

:50:24.:50:29.

top. There isn't enough places for all the top. When you have 50% of

:50:29.:50:31.

children going to universities they can't all go to the best ones.

:50:31.:50:35.

Actually what you need to do is concentrate on how you get better

:50:35.:50:40.

education and to say that you can select on music or on art or sport

:50:40.:50:44.

actually isn't true. It's only 10% you are allowed. There is selection.

:50:44.:50:48.

I don't think there is much... Selection on faith, as well. Yes,

:50:48.:50:53.

faith you can go more than 10%. But I think the key issue here is

:50:53.:50:57.

actually what are we doing across education and going back, as nice

:50:57.:51:01.

as it would be, to days when council estates were full of the

:51:01.:51:04.

deserving poor, and 20% went to grammar school is not very helpful.

:51:04.:51:07.

I also think that we have proven time and again the argument that

:51:07.:51:11.

you can pick people at 11 and that's their destiny, actually is

:51:12.:51:19.

pretty false, it doesn't work. Roger. Sitting next to an excellent

:51:19.:51:23.

Conservative MP for a area, her party says we all think grammar

:51:23.:51:26.

schools are wonderful but you can't have any more of them F that makes

:51:26.:51:29.

any sense, I can't think of anything excellent in society we

:51:29.:51:33.

don't want more of and the other two parties would love to destroy

:51:33.:51:36.

them. The truth is grammar schools perform in a high level. They

:51:36.:51:40.

perform for the people who have the ability to go to, no one is

:51:40.:51:43.

suggesting we go back to the old system, everyone goes in at the 11-

:51:43.:51:46.

Plus. We are suggesting grammar schools should be there and those

:51:46.:51:51.

whose parents who want to put kids in have that opportunity. That is

:51:51.:51:56.

moving on, that's modern. The alternative is totalitarian, it's

:51:56.:51:58.

to say there will only be comprehensive schools because if

:51:58.:52:01.

you take your kid out of that we say it no longer is comprehensive,

:52:01.:52:05.

so you can't have the school you want. That's Marxism, frankly. We

:52:05.:52:10.

want diversity anagramer schools are part -- and grammar schools are

:52:10.:52:16.

part of it. My wife would kill me if I didn't at least highlight and

:52:16.:52:20.

advocate the education system recognised in the world as being

:52:20.:52:22.

one of the best systems of education, now you can argue about

:52:22.:52:26.

the population size, you can argue about taxation... You can argue

:52:26.:52:31.

about culture. The evidence on that. Hold on. It's a complex argument,

:52:31.:52:36.

because I am arguing as an ex- grammar schoolboy, not in this neck

:52:36.:52:40.

of the woods, Hertfordshire nonetheless, I loved and benefited

:52:41.:52:44.

massively from my grammar school education. I am a big fan of

:52:45.:52:48.

grammar schools. I think grammar schools should be allowed to exist

:52:48.:52:54.

within a mixed educational system. I think in this country it does

:52:54.:52:58.

work actually t does work within a certain framework. However, we have

:52:58.:53:00.

to look at the kind of selection that goes in grammar school and I

:53:00.:53:05.

don't want to be a one-trick pony but within grammar schools we had a

:53:05.:53:10.

system where certain boys were sifted off for fast-tracking

:53:10.:53:14.

towards Oxbridge and even though we had ethnic minority students there

:53:14.:53:18.

who were fantastically capable, not me, obviously others, but capable

:53:18.:53:23.

but for some reason they weren't selected for the fast-tracking and

:53:23.:53:26.

a chamber choir was all white. you want to be in the choir?

:53:26.:53:31.

Tpheufs the chair. -- I was in the choir. Didn't last very long.

:53:32.:53:38.

are off the subject here. I want to something which was said earlier,

:53:38.:53:45.

in the late 1960s according to the Franks report, more than 60% of

:53:45.:53:50.

undergraduates came from state schools. It dived after, and it's

:53:50.:53:56.

begown climb again thanks to extraordinary social measures and

:53:56.:54:00.

concessions and rules rules forcing Oxford to take them. In the days of

:54:00.:54:03.

grammar schools they got in there in their own right because they

:54:03.:54:06.

were educated and state school pupils and you destroyed that. The

:54:06.:54:09.

other point that needs to be made, the argument is against grammar

:54:09.:54:12.

schools don't actually argue because they know they were good,

:54:12.:54:16.

they say the secondary moderns were bad. I am not going to argue

:54:16.:54:19.

whether they were bad or not, in many cases they were a good deal

:54:19.:54:22.

better than the comprehensives which replaced them. If something

:54:22.:54:25.

is wrong with the system you fix the bit that's wrong. You don't

:54:25.:54:30.

destroy the bit that's working and you destroyed the part that was

:54:30.:54:34.

working and saddled everyone with something that wasn't working. We

:54:34.:54:38.

fixed the bit that was wrong by bringing in comprehensive schools

:54:38.:54:48.

because 75% who went to secondary moderns... The Labour manifesto of

:54:48.:54:51.

1964 which launched this whole thing promised grammar school

:54:51.:54:54.

education for everyone. Now truly and honestly do you think that's

:54:54.:54:58.

what we got? Yes, I most certainly do. You must be completely and

:54:58.:55:04.

utterly deluded. I am not. Let's bring Francis in. I taught for

:55:04.:55:08.

years and the education those kids are getting is just as good as any

:55:08.:55:12.

I got. Francis, what is going wrong? What is going wrong we are

:55:12.:55:16.

going from centralised plans and it seems people in London have a

:55:16.:55:18.

particular set of educational challenges and want to impose their

:55:19.:55:23.

concerns on the rest of the country. If kids in Thanet or the Valley

:55:23.:55:26.

Want a platform to get out of poverty through a grammar school

:55:26.:55:34.

fantastic but next to that let Eton have funded places, let initiatives

:55:34.:55:38.

like coop schools come in, so in a particular patch local decision-

:55:38.:55:41.

makers can transform the conversation, not some bland group

:55:41.:55:45.

of folks sending messages down from London saying it's all like our bit

:55:45.:55:49.

of London where we are worrying about access. You, Sir. We are

:55:49.:55:53.

talking about one specific education situation, which is

:55:53.:55:57.

grammar schools but we already said we live in a multicultural world.

:55:57.:56:00.

Surely we should adopt all forms of education which are suitable for

:56:00.:56:03.

all types of people. I went to a grammar school and I failed. I

:56:03.:56:08.

couldn't do it because I wasn't educationally able to cope. I also

:56:08.:56:11.

know people who went to secondary modern who also failed because they

:56:11.:56:14.

didn't get the education they required and would have probably

:56:14.:56:18.

better in my place. We ought to be talking about increasing education

:56:18.:56:20.

across the board and putting the right money in that actually makes

:56:20.:56:24.

the difference. What about the children who will go through life

:56:24.:56:30.

knowing they didn't get to the grammar school? Well, how does one

:56:30.:56:35.

tackle failure everywhere and does one expect a uniform level of

:56:35.:56:40.

success they undertake? Life is absolutely full of selection. I

:56:40.:56:48.

didn't end up on this programme by by being pulled in off the street.

:56:48.:56:52.

I am not advocating the old system, I am advocating if you want to go

:56:52.:56:55.

to a particular institution, whatever it may be, you meet their

:56:55.:57:02.

criteria to get in. You get in. It's an early age. And you were an

:57:02.:57:05.

Ofsted inspector, I mean, not everyone can be an inspector, but

:57:05.:57:12.

not everyone can be an MP. Well, maybe. But it's an awfully early

:57:12.:57:21.

age at which to have that sword of Damacles. It's correctable, you can

:57:21.:57:25.

have a go at grammar school at 11, you may not actually be ready. It

:57:25.:57:28.

doesn't mean to say if you are at 13, you should have been let in at

:57:28.:57:33.

11. Of course at 13 you can get in, at 16 you can transfer. A quick

:57:33.:57:37.

point. The selection house prices, streaming in schools, the lot,

:57:37.:57:47.
:57:47.:57:50.

let's work with a broad platform... Select by ability, not by money.

:57:50.:57:53.

Don't select by money. Those taking the 11-Plus now have all been

:57:53.:57:58.

tutored. You can't pass 11-Plus without a private tutor and you are

:57:58.:58:02.

tutored for two years before you take the exam. Poor families can't

:58:02.:58:05.

afford to have private tutors. Therefore, the number of poor

:58:05.:58:09.

people who go to grammar school is very few. They're all privately

:58:09.:58:14.

tutored. The tiny survival of a few grammar schools, if we had grammar

:58:14.:58:17.

schools all over the country that wouldn't be the case but you are

:58:17.:58:20.

against that. We have to leave it there. Thank you all very much for

:58:20.:58:27.

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