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Good morning. Welcome to The Big Questions, live from Wychwood | :00:24. | :00:29. | |
School in Oxford. I'm Nicky Campbell. | :00:29. | :00:32. | |
The Government's reforms to the English National Health Service are | :00:32. | :00:38. | |
facing a mounting tide of Critics accuse it of privatisation | :00:38. | :00:44. | |
by the back door. Our first big question: Should 49% of the NHS | :00:44. | :00:49. | |
become a business opportunity? This health professionals as the NHS | :00:49. | :00:54. | |
needs to be run as a business and hospitals should be encouraged to | :00:54. | :01:01. | |
do more profit-making work. This week, the General Synod failed yet | :01:01. | :01:05. | |
again to concentrate their first female bishop, an idea first | :01:05. | :01:12. | |
discussed in 1966. Our next big question: Are religions sexist? | :01:12. | :01:14. | |
Reverend Rose Hudson-Wilkin says allowing opponents to bypass the | :01:14. | :01:18. | |
authority of a woman bishop is akin to sanctioning apartheid. | :01:18. | :01:22. | |
On Friday in a case brought by the National Secular Society, a judge | :01:22. | :01:25. | |
ruled that Bideford Council should not hold acts of prayer as part of | :01:25. | :01:28. | |
its formal meetings. Our last big question: Is Christianity being | :01:28. | :01:31. | |
marginalised? The philosopher and atheist Alain de Botton says | :01:31. | :01:35. | |
secularism has gone too far. Welcome, everyone, to The Big | :01:35. | :01:45. | |
:01:45. | :01:45. | ||
Lord Lawson, the former Chancellor, likened the National Health Service | :01:45. | :01:48. | |
to "the closest thing the English have to a religion, with those who | :01:48. | :01:53. | |
practise in it regarding themselves as its priesthood". And this | :01:53. | :01:59. | |
weekend, this week, the priesthood came out in force to defend it, | :01:59. | :02:06. | |
with 17 professional bodies voting against the government's proposals. | :02:06. | :02:09. | |
One of the most contentious issues is the plan to allow hospitals to | :02:09. | :02:13. | |
raise nearly half their income from the private sector. Should 49% of | :02:13. | :02:16. | |
the NHS become a business opportunity? | :02:16. | :02:23. | |
Dr pinnacles, you but absolutely enthusiastic about this idea -- Dr | :02:23. | :02:29. | |
Una Coales. Explain to people watching this morning how a large | :02:29. | :02:33. | |
part of a foundation hospital having private health care will | :02:33. | :02:38. | |
benefit the many. I am absolutely in support of this because it is | :02:38. | :02:44. | |
the only way to save the NHS. Last year we spent �122 billion on the | :02:45. | :02:50. | |
NHS to deliver care to 62 million people. And yet we know the rising | :02:50. | :02:56. | |
costs of health care. If we look at hospitals and say, you can access | :02:56. | :03:01. | |
their profit in the private sector and pump the money back into the | :03:01. | :03:07. | |
NHS, or well done. I am a south London GP. Queen Mary's Sidcup | :03:07. | :03:12. | |
closed their casualty department in 2010 and that caused uproar. The | :03:12. | :03:16. | |
closest casualty department is in Woolwich. They have to travel all | :03:16. | :03:22. | |
that way. They also closed the maternity wing. They closed their | :03:22. | :03:27. | |
cancer wards. Patients were furious. The Woolwich hospital Queen | :03:27. | :03:31. | |
Elizabeth is strapped for cash. They had a deficit. What did they | :03:32. | :03:37. | |
do to try to save money? They closed the urology ward. What did | :03:37. | :03:44. | |
the surgeons say? What is happening to my cancer patients? It is about | :03:44. | :03:48. | |
patient safety and lives. So that money will be ploughed back into | :03:48. | :03:55. | |
the NHS? Yes. Better equipment? Exactly. Shorter waiting lists? You | :03:55. | :04:03. | |
can guarantee that? Yes. The NHS is dealing with the PIP implants | :04:03. | :04:10. | |
scandal. They are charging �1,000 for top up and will replace those | :04:10. | :04:17. | |
others. 14,000 women want replacements, even 20,000 is �20 | :04:17. | :04:21. | |
million that can be pumped back into the NHS to treat cancer | :04:22. | :04:27. | |
patients. It is fantastic. It is the only way. I want to know | :04:27. | :04:31. | |
whether resources would come from to take on these extra private | :04:31. | :04:38. | |
patients. -- where the resources. The bill, this is just part of the | :04:38. | :04:43. | |
way the NHS is opening up to the private sector. In the | :04:43. | :04:47. | |
circumstances which have been explained, the NHS is facing | :04:47. | :04:50. | |
squeezed budgets, hospitals get less money for every patient they | :04:50. | :04:57. | |
treat, they are under pressure to treat fewer patients, and to say, | :04:57. | :05:02. | |
fill your boots and recruit as many private patients as you can means | :05:02. | :05:05. | |
that NHS patients become second- class citizens in hospitals paid | :05:06. | :05:13. | |
for and run by the taxpayer. Can I respond? You don't have to put your | :05:13. | :05:19. | |
hand up! The private sector are making a lot of money. They are | :05:19. | :05:23. | |
allocating 25% of their resources to NHS patients. A patient can say | :05:23. | :05:30. | |
to me, I want my visit to me, and you have NHS choice. You can have | :05:30. | :05:34. | |
it at an NHS hospital or a private hospital and it costs nothing. | :05:34. | :05:40. | |
they are making a massive income from the private part, is there not | :05:41. | :05:44. | |
the risk that they will take their eyes off the ball and concentrate | :05:44. | :05:47. | |
on income rather than the inconvenience costs of the NHS | :05:47. | :05:54. | |
patients? No. The private hospital charged the marginal costs to the | :05:54. | :05:57. | |
NHS patient. If they don't fill their hospital up with Private | :05:58. | :06:03. | |
Patients, they fill it up with NHS patients... Your father as a young | :06:03. | :06:08. | |
doctor was involved in the drafting of the bill. He was a junior civil | :06:08. | :06:11. | |
servant and he worked in Niall Bevin's office and he was involved | :06:11. | :06:18. | |
in drafting this. When he first got a letter from a privatised pit of | :06:18. | :06:22. | |
their health service purporting to work for the NHS for him, he looked | :06:22. | :06:26. | |
at the embossed letter head and said "that must have cost them a | :06:26. | :06:34. | |
bit, I wonder who they think they are trying to impress". The NHS is | :06:34. | :06:40. | |
a huge business opportunity. The NHS is funded by taxpayers' money. | :06:40. | :06:45. | |
That money should not be going into the pockets of private sector | :06:45. | :06:51. | |
corporations. APPLAUSE. You say it is immoral. | :06:51. | :06:58. | |
Yes. But what about this �20 billion funding gap by 2015? | :06:58. | :07:03. | |
that set in stone? That is something that David Cameron has | :07:03. | :07:09. | |
told us. We are doing our best. General practitioners and hospital | :07:09. | :07:12. | |
doctors and all the other disciplines in the health service | :07:12. | :07:17. | |
are now dedicated to evidence-based medicine. We don't want to be | :07:17. | :07:21. | |
funded -- funding unnecessary procedures and operations, we don't | :07:21. | :07:26. | |
want to be giving money to drugs that are more expensive than | :07:26. | :07:32. | |
generic versions. We are refining continually in the NHS and we do | :07:32. | :07:39. | |
not need this Bill to go on doing that. The Institute of economic | :07:39. | :07:44. | |
Affairs. Will this drive costs down? The more commercialism and | :07:44. | :07:47. | |
the more profit-seeking you have in health care, the more controlled | :07:47. | :07:53. | |
you will have over cost... Can I stop you? The privatisation of the | :07:53. | :07:59. | |
railways... Or health in America for example. The cost of rail | :07:59. | :08:03. | |
tickets at the moment some people think is a national disgrace. Has | :08:03. | :08:07. | |
that driven costs down? The way that was done was not the best way, | :08:07. | :08:12. | |
so that is a different issue. But the number of people travelling on | :08:12. | :08:16. | |
the railways is at a record high and there has been an enormous | :08:16. | :08:20. | |
improvement in the quality of rolling-stock. Do much has | :08:20. | :08:25. | |
increased. I find this argument very evidence poor. This lady was | :08:25. | :08:29. | |
saying there is a shortage of money in the health service. There is not | :08:29. | :08:34. | |
a shred of evidence that bringing in the private sector saves money. | :08:35. | :08:39. | |
The private sector initiatives of the last Government were shown by | :08:39. | :08:45. | |
the NATO to have thrown money at Independent... I disagree. They are | :08:45. | :08:50. | |
so into the hospital, what is your tariff for an ultrasound? They say | :08:50. | :08:56. | |
�400 because we are lumping that in with a consultant visit. You do not | :08:56. | :09:01. | |
need a consultant... They are checking prices. The private sector | :09:01. | :09:07. | |
can charge less. You love this idea! It is bringing down prices. | :09:07. | :09:13. | |
The former MP and doctor. Not Kevin Davies, he is one of your | :09:13. | :09:23. | |
:09:23. | :09:24. | ||
colleagues! The key thing missing, I haven't understood jogger -- your | :09:24. | :09:29. | |
argument. There is not capacity in the health service at the moment so | :09:29. | :09:36. | |
giving over a more capacity to treat private sector patients is | :09:36. | :09:41. | |
very dangerous, and the key thing is fairness, the huge health | :09:41. | :09:45. | |
inequalities and inequalities of access. We know from the United | :09:45. | :09:50. | |
States that where there is a larger private sector, that suffers. | :09:50. | :09:55. | |
Finally my concern is this, that if the NHS is allowed to do private | :09:55. | :10:00. | |
work, then commercial companies will say in the courts, under | :10:00. | :10:04. | |
competition legislation, why should there be any restriction on us | :10:04. | :10:09. | |
being able to do NHS work and that could undermine the capacity of | :10:09. | :10:17. | |
hospitals. Steve Davis. You what 100%. Yes. You might want the | :10:17. | :10:20. | |
government to fund health care through giving people money and | :10:20. | :10:24. | |
vouchers but I do not see why the government should be involved in | :10:24. | :10:28. | |
the delivery of health care. Herbert Morrison argued precisely | :10:28. | :10:33. | |
for that, that the government should simply fund health care and | :10:33. | :10:38. | |
not won a hospitals. You are quite right... We don't have private | :10:38. | :10:48. | |
armies and private police. Is 1947 not different from 2012? Exactly! | :10:48. | :10:54. | |
He spoke about the equality of sacrifice. The modern consumer does | :10:54. | :11:01. | |
not by equality of sacrifice. you have a plural, fragmented NHS, | :11:01. | :11:05. | |
with competitions all over the place, the people who are really | :11:05. | :11:12. | |
expert at digging all the boxes on the tenders for a particular | :11:12. | :11:17. | |
surface, are the big corporations, with their legal people and | :11:17. | :11:22. | |
embossed letter heads. Down on the ground, the local, cost-effective | :11:22. | :11:28. | |
provider has a struggle getting somebody ready to take all the | :11:28. | :11:32. | |
boxes on that contract. We have a local example where a local | :11:32. | :11:36. | |
provider failed to win a tender for a health service element that was | :11:36. | :11:40. | |
needed and it was because the tender was not slick enough. That | :11:40. | :11:45. | |
is not an argument for having big corporations come in and fragment | :11:45. | :11:51. | |
and take away bits of the NHS that should be run by local services. | :11:51. | :11:57. | |
Julia Manning. Can I ask you something. Will this ultimately | :11:57. | :12:02. | |
lead to the NHS part of the hospital being driven up in | :12:02. | :12:09. | |
standards and quality? I believe that it will. But I want to roll | :12:09. | :12:14. | |
back. Why would people still go privately them? That is an | :12:14. | :12:18. | |
interesting question. Over time we might see that people have access | :12:18. | :12:24. | |
to better services because of the private investment. So it is self- | :12:24. | :12:30. | |
defeating? We need to think what is the problem that the NHS is facing? | :12:30. | :12:35. | |
There are three ticking time bombs. An economic problem. We do not have | :12:35. | :12:38. | |
the investment we need. We have been warned by Standard and Poor's | :12:38. | :12:42. | |
that unless some of the G20 countries get their public spending | :12:42. | :12:46. | |
down in health, that we will be downgraded and we will be faced | :12:46. | :12:50. | |
with interest rates which will mean that we have less money to invest | :12:50. | :12:56. | |
in the NHS. There is an economic issue. The American spent twice as | :12:56. | :13:05. | |
much as we do! Demand is rising. the Americans spend. Over five | :13:05. | :13:10. | |
people are working to support every elderly person. In 20 years' time, | :13:11. | :13:16. | |
under four people will be working to support every person over 70. | :13:16. | :13:22. | |
The demographics are scary. We have to do things smarter. We have to | :13:22. | :13:26. | |
get more investment. And responsibility. We need to be | :13:26. | :13:31. | |
taking more responsibility for our health. We treat the NHS like we | :13:32. | :13:41. | |
:13:42. | :13:42. | ||
can hail it like a taxi. No X map that is unsustainable. No! | :13:42. | :13:45. | |
solution is not private profit. Even if you are right that those | :13:45. | :13:55. | |
are the three challenges, there is Private profit creates incentives | :13:55. | :13:59. | |
for people. What is wrong with that? There is nothing wrong with | :13:59. | :14:03. | |
providing a service to customers to make money. Is it wrong for Tesco | :14:03. | :14:07. | |
to make money by selling food, which is vitally important? It's | :14:07. | :14:11. | |
not customers... Let's clear something up for people that might | :14:11. | :14:17. | |
be confused. I know your hand is up, I will come to you in a second. Why | :14:17. | :14:23. | |
will it improve the lot of the NHS patients? Some people see it as | :14:23. | :14:26. | |
some people being on Ryanair and the other part of the hospital is | :14:26. | :14:30. | |
British Airways' first-class? about it this way, the provision of | :14:30. | :14:36. | |
classes has been improved for most people by the advent of commercial | :14:36. | :14:42. | |
opticians. That is the model that we need to go to. So you now pay | :14:42. | :14:46. | |
�400 for a pair of glasses when you used to get them on the NHS? You | :14:46. | :14:49. | |
don't have the choice to get them on the NHS any more. You are | :14:49. | :14:52. | |
talking to a former optometrist. Many people still get NHS glasses | :14:52. | :14:59. | |
funded by the NHS. The private sector in this country is on the | :14:59. | :15:02. | |
verge of bankruptcy and not making any money, and selling private | :15:02. | :15:06. | |
medicine. If you look at private sector is running it in the United | :15:06. | :15:10. | |
States, far from bringing down prices and controlling prices, | :15:10. | :15:15. | |
delivering an efficient system, it is the most wasteful, ludicrously | :15:15. | :15:20. | |
inefficient system. Not because it is private, because it is | :15:20. | :15:23. | |
incredibly heavily in regulated by the Government. There are policies | :15:23. | :15:32. | |
which drive down supply and restrict demand. One minute. Ken | :15:32. | :15:37. | |
has had his hand up, he is patient, a lawyer, a man with opinions on | :15:37. | :15:43. | |
his. Is this the kind of system you want? No. I don't want to be in | :15:43. | :15:47. | |
competition with private patients. That will eventually lead to, in | :15:47. | :15:51. | |
general terms, the wealthy are becoming healthier and the poor | :15:51. | :16:01. | |
:16:01. | :16:02. | ||
A loss of hospitals have a 5% ceiling at the moment, they have... | :16:02. | :16:08. | |
Or 2%. 2% or less. That is tiny, negligible. You are worried about | :16:08. | :16:12. | |
the expansion of the private sector? The idea that I should take | :16:12. | :16:16. | |
more responsibility for my health care, this idea that patients | :16:16. | :16:21. | |
should be put in charge, it is a complete red herring. I want my | :16:21. | :16:25. | |
doctor to advise me on what care I should have, what care I need, and | :16:25. | :16:29. | |
then I want him to refer me to one NHS provider that supplies that | :16:29. | :16:35. | |
care. I am a patient, I am a lawyer. Give me a book about neurology, I | :16:35. | :16:39. | |
would not know where to start. I don't want to take more | :16:39. | :16:43. | |
responsibility for my health care. That is why my doctor, and I have a | :16:43. | :16:47. | |
very good GP, that is why my doctor went through years of medical | :16:47. | :16:56. | |
training, so that he could be in I know, they're our hands up. Quick | :16:56. | :17:00. | |
points, if we could. Yes, in the white shirt? In the introduction | :17:00. | :17:05. | |
you asked if the NHS should make 49% of their profit from private. | :17:05. | :17:09. | |
That is not true. It's not the case that every hospital will make 49%. | :17:09. | :17:15. | |
The trend for the last five years... Up to 49% of income? Yes, in the | :17:15. | :17:18. | |
last five years hospitals have been making less of their profits from | :17:18. | :17:23. | |
private health care. This allows them to make more. I think that are | :17:23. | :17:27. | |
two questions we should be asking. Will the Government find a way to | :17:27. | :17:30. | |
stop private companies from cherry- picking patients? If they do this | :17:30. | :17:36. | |
through subsidies, will they really make their �20 billion savings? | :17:36. | :17:39. | |
cherry-picking point is a good point. Picking only the most | :17:39. | :17:42. | |
lucrative patients full stuff you cannot do that as a provider. | :17:42. | :17:48. | |
are two ways of determining who goes where. One is who commissions | :17:48. | :17:52. | |
the services. Which Health Organisation has chosen the | :17:52. | :17:56. | |
contract with the provider. They can direct patients. The other | :17:56. | :18:00. | |
person that can direct the patient is the patient. The provider cannot | :18:00. | :18:04. | |
cherry-pick and say, we can take those ones and not the other ones. | :18:04. | :18:08. | |
It's simple. The provider decides which services they want to offer | :18:08. | :18:13. | |
and do not offer the others. You offer services that are low risk, | :18:13. | :18:16. | |
or elective surgery and you do not offer accident and emergency, you | :18:16. | :18:20. | |
do not offer chronic care or serious mental health care. You | :18:20. | :18:24. | |
leave those to the public sector. Then you rip off all of your | :18:24. | :18:28. | |
trained staff from the public sector, who trained them at | :18:28. | :18:31. | |
taxpayer's expense. You get the Government to subsidise empty beds | :18:31. | :18:41. | |
:18:41. | :18:41. | ||
Do what would the situation before prioritising if somebody wants a | :18:41. | :18:45. | |
hip replacement through the NHS, somebody once it privately, to pay | :18:45. | :18:49. | |
for it privately at the same hospital, what happens? The people | :18:49. | :18:52. | |
in charge of commissioning our GPs. They are the most trusted | :18:52. | :18:57. | |
professions. We have to believe and trust in doctors and GPs. They will | :18:57. | :19:06. | |
not allow cherry-picking. What about queues for theatre? They will | :19:06. | :19:09. | |
prioritise based on health needs. The people that need urgent care, | :19:09. | :19:13. | |
cancer patients, they will have priority. So what is the point of | :19:13. | :19:20. | |
paying for it? The patient never pays for it. What is the point, | :19:20. | :19:23. | |
what with the advantages be of going private in one of the | :19:23. | :19:31. | |
hospitals? For the NHS patient,... OK, say they need an operation for | :19:31. | :19:35. | |
a cancer operation. You need to private hospitals, the NHS | :19:35. | :19:38. | |
hospitals, they can decide which has the shorter waiting time. | :19:38. | :19:43. | |
you tell me, what would be the advantage of going private? I think | :19:43. | :19:47. | |
it is often patient experience, which I think the NHS needs to | :19:47. | :19:52. | |
learn from. People that go private feel they are looked after better, | :19:52. | :20:00. | |
they are more carefully monitored and catered for. Better food, nicer | :20:00. | :20:02. | |
environments and your own room. You are paying for the extra four | :20:03. | :20:07. | |
stocks picking the date you are treated? Yes, day and time, it is | :20:07. | :20:12. | |
convenience. The it is not universal, this experience will | :20:12. | :20:15. | |
benefit in the private sector. There are very dissatisfied private | :20:15. | :20:20. | |
patients. If I can come back to the GP role with the patient, it is a | :20:20. | :20:24. | |
genuine partnership. I have said it is based on needs, not necessarily | :20:24. | :20:28. | |
what you want. That is the conversation that the GP and | :20:28. | :20:32. | |
patient will half. That should result in an evidence-based pathway | :20:32. | :20:35. | |
from their doctor-patient relationship of trust, which is | :20:35. | :20:40. | |
what the NHS has been based on since 1948, hopefully three-way | :20:40. | :20:44. | |
trusting relationship between the GP and specialist teams. It is | :20:44. | :20:51. | |
better to have that of a locally organised, not corporate provided | :20:51. | :20:55. | |
base where the NHS run the service and they may be very distant from | :20:55. | :21:00. | |
us. If we work with local teams and local provisions, we simply cannot | :21:00. | :21:06. | |
have 49% of hospital beds in the hand of the private sector. Where | :21:06. | :21:13. | |
would G P's patients go? Let me put it to you that there is huge | :21:13. | :21:17. | |
affection for the NHS in this country. It was built on a | :21:17. | :21:23. | |
communitarian spirit of the 1940s. That is still pervasive. It is | :21:23. | :21:26. | |
acknowledged, people on this side of the argument acknowledge that if | :21:26. | :21:31. | |
it is not the best health care service system bang for buck in the | :21:31. | :21:37. | |
world, if it ain't broke... Why fix it? Because, even if that were true, | :21:37. | :21:42. | |
I would reject that, but even if it were true we cannot go on as we are. | :21:42. | :21:47. | |
Like all developing countries, we are facing severe rising costs for | :21:47. | :21:53. | |
health care. So why go for the American system? Nobody is | :21:53. | :21:57. | |
proposing to follow the American system. That is the way we are | :21:57. | :22:02. | |
going. Nobody else in the world has our system. The systems used in | :22:02. | :22:04. | |
continental Europe have significantly better results in | :22:04. | :22:08. | |
many areas. The American system is not one that anyone in their right | :22:08. | :22:14. | |
mind wants to follow. That is your Holy Grail! I would never advocate | :22:14. | :22:20. | |
it. Holy grail, a good phrase for Sunday morning. If you would like | :22:20. | :22:30. | |
:22:30. | :22:31. | ||
We are also debating live from Wychwood School and Oxford are | :22:31. | :22:36. | |
religions sexist? And his Christianity been marginalised? | :22:36. | :22:40. | |
Tell us what you think about those topics and send your ideas for | :22:40. | :22:43. | |
future debate saw any comments you would like to make about the | :22:43. | :22:49. | |
programme. They are still debating. Judaism, | :22:49. | :22:55. | |
Christianity, Islam, Hinduism, Sikhism, they all had their origins | :22:55. | :23:00. | |
millennia ago in societies which were run and ruled by men. Today, | :23:00. | :23:05. | |
women's status in many countries are very different, with a quality | :23:05. | :23:09. | |
enshrined in law. But many religions continue to treat women | :23:09. | :23:14. | |
as subject to different rules, even as inferior to men. Our religion | :23:14. | :23:24. | |
:23:24. | :23:24. | ||
sexist? -- his religion sexist? Good morning. Explain to people | :23:24. | :23:29. | |
this morning why who you think that women cannot be full bishops and | :23:29. | :23:33. | |
should not be for bishops with full responsibility for the diocese? | :23:33. | :23:38. | |
That is a big jump from the original discussion. We will find | :23:38. | :23:43. | |
out onto that in a moment. We will start with this. I go back to the | :23:43. | :23:48. | |
Bible. My understanding is that... Let me just say, first of all, that | :23:48. | :23:52. | |
I have no problem with women reaching the highest of any | :23:52. | :23:57. | |
profession in the secular world. I think it is brilliant. We have Her | :23:57. | :24:01. | |
Majesty, we have had a female prime minister. I think it is great. But | :24:01. | :24:05. | |
I do not believe it to be right in church. I go back to the Bible, | :24:05. | :24:10. | |
going back to Genesis, that Adam was made first and Eva was his | :24:10. | :24:18. | |
helper. Secondly, in Corinthians, Chapter 11, we look at Christ being | :24:18. | :24:23. | |
ahead of everybody. Mandy in the head of woman. I just think that, | :24:23. | :24:30. | |
in the Church, it is not right for women to be in authority over men. | :24:30. | :24:33. | |
That is mirrored in marriage. That is not to say there is not | :24:33. | :24:37. | |
partnership between the man and the woman in marriage. The ultimate | :24:37. | :24:41. | |
final decision? I believe the ultimate, final decision comes from | :24:41. | :24:45. | |
the husband. At times, I am thinking, this is great. We have | :24:45. | :24:50. | |
discussed it, we have come to a conclusion or maybe we have not, | :24:50. | :24:54. | |
but my husband can make the final decision. And you don't have to? | :24:54. | :24:58. | |
There are times when I am quite glad that I don't have to. But by | :24:58. | :25:01. | |
and large we do everything in partnership. I believe that to be | :25:01. | :25:06. | |
right. I see that as what we call in at the church as headship. I do | :25:06. | :25:10. | |
have a problem, in the church only, with women being in authority over | :25:10. | :25:16. | |
men and that is where I stand. fans have gone up. That is that | :25:16. | :25:26. | |
:25:26. | :25:31. | ||
sorted, then? I could easily just Wait, baloney, let's have a look at | :25:31. | :25:41. | |
:25:41. | :25:41. | ||
the Bible. Timothy, 2: 12. You might not like it, but it is in | :25:41. | :25:44. | |
there. I permit not a woman to teach nor to have dominion over | :25:45. | :25:48. | |
Rain Man but to be in quietness. We do not want that this morning from | :25:48. | :25:53. | |
you. Adam was first formed, and Adam was not beguiled but the woman, | :25:53. | :25:57. | |
being beguiled, has fallen into transgression. Is this yet another | :25:57. | :26:01. | |
part of the scripture that you want to conveniently ignore? I don't | :26:01. | :26:05. | |
want to ignore it at all. What I want to say about that is that you | :26:05. | :26:11. | |
have a particular interpretation borne out by the experiences of men | :26:11. | :26:15. | |
at that time. We are not there now. Actually, I don't think they were | :26:15. | :26:19. | |
just talking about scripture, church, synagogue, they were | :26:19. | :26:24. | |
talking about the community at that time. We are not in that community | :26:24. | :26:28. | |
now. It is a huge jump to bring it from there and say that is exactly | :26:28. | :26:37. | |
how we need to behave now in the 21st century. Alison, some people | :26:37. | :26:45. | |
have tipped Rose to become a bishop because she is a fantastic vicar. | :26:45. | :26:51. | |
If she was, would you recognise her? No, I am afraid not. Yes, she | :26:51. | :26:55. | |
can be a bishop, but I would not want to be under her authority in | :26:55. | :26:58. | |
the parish or church that I was in. I would move and going to a | :26:58. | :27:05. | |
different church. He would move? Not my house, but I would go to a | :27:05. | :27:08. | |
different church where there was not the authority of a female | :27:08. | :27:11. | |
bishop. Or we would have proper provision in the Church of England | :27:11. | :27:15. | |
to have a male bishop in authority for people that were unable to | :27:15. | :27:19. | |
accept the authority of a woman bishop. You cannot have that. The | :27:19. | :27:27. | |
church either accepts women as bishops full stop, without this | :27:27. | :27:32. | |
ridiculous setting where we created another set of bishops. You have | :27:32. | :27:36. | |
called that apartheid? I can only think of it in those terms. When | :27:36. | :27:40. | |
they wanted to abolish apartheid, there were those who said, yes, I | :27:40. | :27:46. | |
am in favour, but let me just to save this one bus so it can only be | :27:46. | :27:50. | |
whites. We mustn't have that, we have grown up and moved on. Why do | :27:50. | :27:56. | |
you think that over 2000 years, we suddenly have to change the 21st | :27:56. | :28:00. | |
century? It is absolute rubbish. much has changed. You would not be | :28:00. | :28:05. | |
a magistrate 2000 years ago. You would be your father's and then | :28:05. | :28:09. | |
your husband's property. We I in a different world, we must recognise | :28:09. | :28:15. | |
that. The General Synod, this has been debated for decades. What we | :28:15. | :28:19. | |
said repeatedly, and we have been saying it for a number of years, is | :28:19. | :28:24. | |
that we do want women to share as bishops, along with men. Not | :28:25. | :28:29. | |
supplanting them. But men and women together. I go back to the Bible, | :28:29. | :28:34. | |
Alison. I read the same Bible. You know what I find? Radical quality | :28:34. | :28:39. | |
in Jesus Christ, who never, ever, treated people differently or | :28:39. | :28:44. | |
preached a different gospel to women or men. Right now we are a | :28:44. | :28:51. | |
church that wants to have women as You are a parish worker and you | :28:51. | :28:58. | |
very much agree with Alison. Yes. Going back to the verse you quoted, | :28:58. | :29:04. | |
which says women should not teach and have authority, both positively, | :29:04. | :29:09. | |
goes BECTU creation, which the Lord Jesus also goes back to when he | :29:10. | :29:16. | |
talks about marriage, so he is affirming that all day in creation. | :29:16. | :29:26. | |
:29:26. | :29:27. | ||
Which one? Genesis 1 and 2. Adam was created first... They are made | :29:27. | :29:32. | |
in the image of God. This is important to understand. First of | :29:32. | :29:38. | |
all that we are equal and made in God's image, male and female. We | :29:38. | :29:43. | |
are absolutely equal. We start equal, we finished equal. But some | :29:43. | :29:50. | |
are more equal than others? Why not bishops? We are also equal in that | :29:50. | :29:58. | |
we are responsible to God for our lives, we are equally so given by | :29:58. | :30:08. | |
:30:08. | :30:11. | ||
Jesus and so -- the quick forgiven by Jesus. We are not equal by what | :30:11. | :30:17. | |
we do. That is illogical. Your argument is illogical. If you can | :30:17. | :30:21. | |
think of the number of women who have taught Sunday school, kept the | :30:21. | :30:27. | |
faith alive, kept the faith alive! Have they not taught boys? Is that | :30:27. | :30:34. | |
irrelevant? There is a problem in understanding what women can do. | :30:34. | :30:40. | |
There is a wide variety of work for women in the judge. Servitude, is | :30:40. | :30:47. | |
that a word that you cherish? The Lord Jesus says, I have not | :30:47. | :30:55. | |
come to be served but to serve, and gives! Annabel Heywood is saying | :30:55. | :31:00. | |
that you cannot call people and give people gifts according to | :31:00. | :31:05. | |
their heart, then natural skills, their characteristics, it is | :31:05. | :31:09. | |
basically if you are a man, you can be called to leadership but if you | :31:09. | :31:14. | |
are a woman, you must not be called to leadership. It is about | :31:14. | :31:20. | |
authority, authority of women in the Church over men. It is about | :31:21. | :31:26. | |
insecurity and not authority. APPLAUSE. Now we will talk about | :31:26. | :31:33. | |
Islam. Good morning. This highlights why you should not based | :31:33. | :31:38. | |
your morals on one book written 2000 years ago by tribesmen. If you | :31:38. | :31:42. | |
based models on the Old Testament, you would still be stoning the | :31:42. | :31:46. | |
victims of rape, you would still be selling your daughter and putting | :31:46. | :31:50. | |
animals before humans and men before women. Thankfully most of us | :31:50. | :31:55. | |
have evolved. Religion has some excellent points on the basis of | :31:55. | :32:01. | |
moral guidance which is useful to everybody. But morality is | :32:01. | :32:05. | |
progressive, society is progressive, and if you are going to stick to | :32:05. | :32:10. | |
this one tradition that you are taking from the Old Testament, like | :32:10. | :32:14. | |
this man behind me just said, it is pointless. We have to understand | :32:14. | :32:19. | |
that society has moved on. The Queen, head of state and head this | :32:19. | :32:24. | |
Church of England. How can she be in that position and women not hold | :32:24. | :32:29. | |
authority in a localised setting in the Czech? We are seeing a really | :32:29. | :32:38. | |
good debate. -- in the church. admire the work of this campaign. | :32:38. | :32:41. | |
Although this is a private matter to be determined democratically by | :32:41. | :32:47. | |
the Church of England, it does affect everyone in the country. | :32:47. | :32:50. | |
This country is constitutionally associated with the Church that is | :32:50. | :32:55. | |
sexist, to put it mildly, some might say misogynist, and | :32:55. | :32:59. | |
discriminates against gay people. So we do have an interest in this | :32:59. | :33:04. | |
country in hoping that we make yourselves a private organisation, | :33:04. | :33:09. | |
and good luck to you, but if you do say it -- stay associated with us | :33:10. | :33:13. | |
constitutionally that you do not carry on antediluvian, | :33:13. | :33:20. | |
discriminatory attitudes. That is your opinion. It is. There is only | :33:20. | :33:25. | |
one example we could find of a woman leading mixed prayers in a | :33:25. | :33:31. | |
mosque, and that was a situation that you organised because you see | :33:31. | :33:38. | |
yourself at the forefront of modernisation in Islam, Dr Taj | :33:38. | :33:44. | |
Hargey. It is great to have you on the show again. There were protests. | :33:44. | :33:49. | |
His Islam sexist? No, I think Muslims are sexist and that is a | :33:49. | :33:52. | |
distinction. You need to distinguish between Islam, the | :33:52. | :33:58. | |
faith, and Muslims of the third and culture. Most cultures, including | :33:58. | :34:04. | |
my Christian friends, are misogynistic, chauvinistic and | :34:04. | :34:10. | |
patriotic, as society was 2000 years ago. A lot of Muslim | :34:10. | :34:15. | |
societies are still misogynistic and sexist. But in the Koran, women | :34:15. | :34:20. | |
were not created as an afterthought. It was a simultaneous creation, men | :34:20. | :34:30. | |
:34:30. | :34:30. | ||
and women, same time, bang-bang. The Big Bang Bang! In the Koran, it | :34:30. | :34:38. | |
is the word of God? We believe it is. There is this it would trouble | :34:38. | :34:45. | |
some people. I am called to witness, two witnesses, and it two men at | :34:45. | :34:51. | |
the not found men a man and two women -- and if two men. So that | :34:51. | :34:55. | |
the second of the two making mistakes may remind the other. That | :34:55. | :35:01. | |
is incredibly patronising! What is the prevailing situation in | :35:01. | :35:11. | |
:35:11. | :35:12. | ||
seventh-century Arabia? Hang on...! The reality is... That was tribal, | :35:12. | :35:18. | |
primitive, patriarchal society and women were on the margins. Religion | :35:18. | :35:24. | |
has to deal with both the reality of the time and also things for the | :35:24. | :35:29. | |
future. I look at Islam not in terms of patriarchy but in terms of | :35:29. | :35:33. | |
equality and in terms of fairness and justice so I don't see any | :35:33. | :35:37. | |
reason why a woman who is equally qualified, better educated than I | :35:37. | :35:42. | |
am, should not give a sermon and lead prayers and become a school of | :35:42. | :35:48. | |
the faith. So there were no internal truths. What you have just | :35:48. | :35:53. | |
said his brilliant but it is not so in his long, does it -- is | :35:53. | :36:00. | |
brilliant. Women are second class citizens. A are you accusing Islam | :36:00. | :36:09. | |
of being sexist? Of course I am! The Inquisition, is that to do with | :36:09. | :36:14. | |
Christianity? You will say it is to do with Christians! You can't blame | :36:14. | :36:19. | |
it is long for sexism in Islam. I blame his limbs for that. -- you | :36:20. | :36:29. | |
can't blame Islam for sexism in his long, I blame it Muslims. We have | :36:29. | :36:33. | |
to distinguished tradition and faith. They are not the same. | :36:33. | :36:41. | |
Particularly Islam. You don't want to get on the wrong side of him! | :36:42. | :36:51. | |
:36:52. | :36:52. | ||
am very happy to get on the wrong side of him! He's Sikhism sexist? - | :36:52. | :36:58. | |
- is? No, we believe in equality for all regardless of gender, age, | :36:58. | :37:04. | |
ethnicity, even religion. It is a cultural straitjacket? To a certain | :37:04. | :37:13. | |
extent. INAUDIBLE. Sikh women can lead prayers, however they so wish. | :37:13. | :37:18. | |
There is no priest had system within Sikhism. We believe in true | :37:18. | :37:23. | |
equality. You go to the her Reebok and that is everything for you -- | :37:23. | :37:29. | |
you go to the holy book. Having said that, I agree that cultures | :37:29. | :37:33. | |
can be quite misogynistic and sexist and so it is not the | :37:33. | :37:39. | |
religion itself which is sexist, and I agree about Islam, it is not | :37:39. | :37:49. | |
religion itself, it is the People have different | :37:49. | :37:54. | |
interpretations for different fates. It does not mean they will be seen | :37:54. | :37:59. | |
equally in each other's eyes -- different faithss. The do you think | :37:59. | :38:07. | |
the law should be used? No. Not to bolster up... Yes, I do. Anti- | :38:07. | :38:13. | |
discrimination. That is what I meant! That is what we faced in the | :38:13. | :38:17. | |
Church's parliament this week. We had a choice and we chose the right | :38:18. | :38:22. | |
way, we said we want women and men to serve on the same basis. We do | :38:22. | :38:27. | |
not want a second class citizen, those no-go areas for women, and we | :38:27. | :38:32. | |
want to have women as bishops but on the same times, and we do not | :38:32. | :38:36. | |
want to change the structure of the church in order to accommodate | :38:36. | :38:40. | |
women. I would like to say something else about religion. We | :38:40. | :38:44. | |
have heard from his long, Sikhism, we have spoken to people from | :38:44. | :38:50. | |
Judaism -- Islam. All other religions have this aim for | :38:50. | :38:55. | |
equality, they are enlightened overrule, but religions were | :38:55. | :39:03. | |
developed by people, mainly men, and mainly... Everyone has a | :39:03. | :39:08. | |
context and a culture and most cultures have been patriarchal and | :39:08. | :39:13. | |
the world view is to see women as left the beings than men. Alison, | :39:13. | :39:18. | |
we read the same Bible. We are sisters in the body of Christ but I | :39:18. | :39:24. | |
would say to you that when I read the New Testament and I look at the | :39:24. | :39:29. | |
teachings and life and example of Jesus Christ, who we both follow, I | :39:29. | :39:38. | |
see him saying, in me you on a new creation, the old barriers of sex, | :39:38. | :39:43. | |
class, ethnicity, it is gone! And that is good news for everyone! | :39:43. | :39:53. | |
:39:53. | :39:54. | ||
APPLAUSE. I totally agree with all of that. There we are! What I don't | :39:54. | :40:04. | |
:40:04. | :40:04. | ||
agree... It is there a but? And big but! Why wasn't religion included | :40:04. | :40:09. | |
in equality laws? It is a matter for those organisations. I am very | :40:10. | :40:15. | |
secular but I am not arguing that the state should tell religions who | :40:15. | :40:19. | |
they should have in their club, and I don't mean that in a pejorative | :40:19. | :40:24. | |
way. It is a private organisation. But they are the power structure of | :40:24. | :40:29. | |
the state. There are bishops in the House of Lords and the House of | :40:29. | :40:35. | |
Lords is not short of elderly, has sensibly heterosexual, social | :40:35. | :40:45. | |
:40:45. | :40:47. | ||
Conservatives. We know that. -- ostensibly heterosexual. But our | :40:47. | :40:52. | |
legislators... We have this sexism are imposed upon us in our | :40:52. | :40:56. | |
parliament and that is one of the reasons we need to either separate | :40:56. | :41:01. | |
that or urged the Church does sort it out. And we are hoping to reform | :41:01. | :41:05. | |
the House of Lords and also how we appoint bishops or how bishops are | :41:05. | :41:09. | |
in the House of Lords and make it possible for women to become in the | :41:09. | :41:14. | |
House of Lords. What would happen if they finally agree on women | :41:14. | :41:20. | |
bishops, no compromise, the Pope will welcome you with open arms... | :41:21. | :41:26. | |
No, he will not. Simple as that. The Roman Catholic Church are | :41:26. | :41:31. | |
totally opposed to women priests even. By it if you leave the church | :41:31. | :41:38. | |
he will welcome you. I will not go to the Roman Catholic Church! I | :41:38. | :41:41. | |
misunderstood. I will go to a church where there is proper | :41:41. | :41:49. | |
provision... With a man about you? A indeed. I could not be under the | :41:49. | :41:54. | |
authority of a woman bishop and I am sorry. Thank you for your | :41:54. | :42:04. | |
:42:04. | :42:04. | ||
honesty this morning. A round of applause is due for... Or something. | :42:04. | :42:14. | |
:42:14. | :42:16. | ||
If you have any views about that Send us your views about our last | :42:16. | :42:21. | |
big question. His Christianity been marginalised? If you would like to | :42:21. | :42:27. | |
be in the audience, you can e-mail us. -- is Christianity being | :42:27. | :42:31. | |
marginalised. We are in Cambridge next week, Cardiff after that and | :42:31. | :42:37. | |
in York after that. Friday's judgment against the | :42:37. | :42:41. | |
holding of prayers at Bideford Council provoked the former | :42:41. | :42:44. | |
Archbishop of Canterbury to say Christians are being pushed into | :42:44. | :42:47. | |
the background by a secular establishment that seems to be | :42:47. | :42:52. | |
embarrassed by the fact that Britain is a Christian country. His | :42:52. | :43:01. | |
Christianity being marginalised? -- is? This is after the couple that | :43:01. | :43:07. | |
on the bed and breakfast. Why does an atheist at a council have the | :43:07. | :43:11. | |
right to object to prayers but an elderly Christian couple do not | :43:11. | :43:16. | |
have the right to object to taking two gay men? They do have a right | :43:16. | :43:21. | |
to object to are two gay men. Secularism is about ending | :43:21. | :43:26. | |
religious privilege. It is not about whether she be religious. It | :43:26. | :43:31. | |
is about not allow many people in the commercial world and public | :43:31. | :43:35. | |
service to discriminate, either on the grounds of religion or against | :43:35. | :43:41. | |
people on the grounds of sexual orientation and gender. The Dutch | :43:41. | :43:45. | |
Reformed Church used religious rights to say there was a religious | :43:45. | :43:50. | |
basis for racial discrimination. If people who are councillors are | :43:50. | :43:54. | |
religious and want to break, pray before the meeting, pray at home, | :43:54. | :44:00. | |
pray after the meeting. But do not subject councillors to a meeting | :44:00. | :44:06. | |
where, as part of the formal agenda, they have prayers. Or have a | :44:06. | :44:10. | |
religious service. All these things are out with the purposes of | :44:10. | :44:15. | |
spending taxpayers' money on council business. You can't just | :44:15. | :44:18. | |
say it is tradition because there is lots of things that were | :44:18. | :44:24. | |
traditional that we have said on not appropriate. I agree. The | :44:24. | :44:27. | |
question is not whether this is a Christian country, it is whether | :44:27. | :44:30. | |
the institutions of governors should be tied to a particular | :44:30. | :44:40. | |
Why not have a secular state? you feel that Christians are being | :44:40. | :44:44. | |
marginalised? I do, I want to underline that we are a Christian | :44:44. | :44:49. | |
country, not a secular country. What does that mean? Away a white | :44:49. | :44:54. | |
country because they rob All Whites? No, the very foundation of | :44:54. | :44:57. | |
who we were in Britain was formed on Christianity. I don't think that | :44:57. | :45:02. | |
is right at all. Is that historical? It's very disrespectful | :45:02. | :45:07. | |
for ancient Britons. The impact on blast 2000 years, it impacts on our | :45:07. | :45:13. | |
views, the laws, he what we are. Can I just say, that is because we | :45:13. | :45:17. | |
were a theocracy. You couldn't get into Parliament for hundreds of | :45:17. | :45:20. | |
years unless you were religious. It's not a surprise that the people | :45:20. | :45:23. | |
that made the laws were religious and they were based on the laws of | :45:23. | :45:26. | |
religion at the time. It's not an argument for saying if we are | :45:26. | :45:29. | |
starting from here that there should be a theocracy. We are not | :45:30. | :45:33. | |
starting from here. This is where we are now. We cannot just throw it | :45:33. | :45:38. | |
away because there are few people who decide we are atheist or | :45:38. | :45:42. | |
agnostic or we do not believe. in the last debate you were | :45:42. | :45:46. | |
vigorously defending... You were attacking discrimination against | :45:46. | :45:53. | |
women. What about this bed-and- breakfast trouble, what about | :45:53. | :45:57. | |
discrimination about how Mr Trotter? I don't believe we should | :45:57. | :46:03. | |
be discriminating against homosexuals. You believe with the | :46:03. | :46:08. | |
court doesn't -- judgment, that they are entitled to their beliefs | :46:08. | :46:14. | |
but if they are running a commercial service they can't have | :46:14. | :46:18. | |
a sign saying, no gays, like you can't have a sign saying no Jews or | :46:19. | :46:22. | |
no blacks? There wasn't a sign, they were just turn down. It would | :46:22. | :46:26. | |
be more helpful to have a sign rather than having people going all | :46:26. | :46:31. | |
the way to Cornwall to be turned away by the in Tibet. There is a | :46:31. | :46:39. | |
level of intolerance growing in Those who are Christians should not | :46:39. | :46:43. | |
be afraid of being Christians. me give you weigh plug. You have | :46:43. | :46:48. | |
written a book religion for atheists. Some say it is a | :46:48. | :46:51. | |
contradiction in terms, others say it is fascinating. Are Christians | :46:51. | :46:57. | |
on the back foot? No group has a monopoly on good nets, scepticism, | :46:57. | :47:03. | |
tolerance etc. There is a branch of atheism, led not far from here in | :47:03. | :47:05. | |
North Oxford by somebody that asserts their views with such | :47:05. | :47:10. | |
vehemence and has an army of followers who target anyone... | :47:11. | :47:15. | |
Professor Dawkins? I have been personally attacked on the basis of | :47:15. | :47:21. | |
saying that religion is not all bunker. If, as an atheist, you say | :47:21. | :47:24. | |
that I am an atheist but religions have not got everything wrong, you | :47:24. | :47:29. | |
are in the firing line. You cannot have a system where the right is | :47:29. | :47:37. | |
only in the camp of one body. Tolerance and goodness exists in | :47:37. | :47:42. | |
different places. To say, I am an atheist and I am good... | :47:42. | :47:46. | |
Professor Dawkins gets a lot of vile repute -- abuse from people of | :47:46. | :47:54. | |
religions. Sure. They take him out of context, they do quote mining, | :47:54. | :47:58. | |
put him on YouTube saying things that he is not really saying. You | :47:58. | :48:02. | |
can understand why he is a bit annoyed? There is a fractious | :48:02. | :48:05. | |
atmosphere where religious people feel sorry for those that do not | :48:05. | :48:08. | |
believe. Those that do not believe patronise and feel sorry for those | :48:08. | :48:14. | |
that do believe. For those of us with faith, those who believe, | :48:14. | :48:16. | |
irrespective of religious background, it is something quite | :48:16. | :48:21. | |
real. It is not a coat that we put on depending on the weather. It is | :48:21. | :48:25. | |
who we are. To ask us not to want to pray as a majority of that body | :48:25. | :48:31. | |
in that particular place, I believe they voted twice... All out if they | :48:31. | :48:37. | |
voted to sacrifice a goat? Nobody is saying you cannot have your | :48:37. | :48:41. | |
beliefs and you cannot pray at home or when you get to the meeting. | :48:41. | :48:49. | |
Just don't have it as a formal part. It is a while since they sacrificed | :48:49. | :48:53. | |
a goat in Bideford. They have prayed, to be fair, they have done | :48:53. | :48:59. | |
this for centuries and they voted to keep it. That is democracy. | :48:59. | :49:04. | |
centuries they burned people at the stake. I'm not making that | :49:04. | :49:08. | |
comparison, of course. The principle is that the state should | :49:08. | :49:12. | |
not favour one religion. We do not have blasphemy any more, opposed by | :49:12. | :49:14. | |
many in the Church of England saying that we should keep | :49:14. | :49:24. | |
:49:24. | :49:26. | ||
blasphemy laws. Over here, the church is established. We have a | :49:26. | :49:30. | |
constitution that recognises Christianity in a unique way. When | :49:30. | :49:35. | |
I talk to my Muslim and Jewish friends, they are grateful for the | :49:35. | :49:38. | |
umbrella of faith that we have in this country because we are a | :49:38. | :49:43. | |
country that takes faith seriously. And doesn't take none faith | :49:43. | :49:49. | |
seriously? You can't have it both ways. I think we respect atheists | :49:49. | :49:57. | |
and agnostics that engage. That is patronising. I'm not being | :49:57. | :50:00. | |
patronising a tall full stops the church is established, therefore it | :50:00. | :50:08. | |
should have privilege? God does not It does have a privilege. It has | :50:08. | :50:16. | |
huge privileges. But the way will - - it works, the Church works with | :50:16. | :50:23. | |
the underprivileged. Do you think that Christianity is marginalised? | :50:23. | :50:29. | |
In this instance, yes. The new atheists, the aggressive ones, not | :50:29. | :50:39. | |
:50:39. | :50:40. | ||
Alan... He is a nice atheist, is he? Suicide atheist! Very militant. | :50:40. | :50:44. | |
They are trying to marginalise Christianity. I don't feel | :50:44. | :50:47. | |
particularly marginalised when I speak to some of my Muslim and | :50:47. | :50:50. | |
Jewish friends and they tell me, let me tell you about being | :50:50. | :51:00. | |
:51:00. | :51:02. | ||
Are you an aggressive or nice a c'est? Nice. What has been | :51:02. | :51:08. | |
marginalised his sexism, homophobia, backwards myths and cults and | :51:08. | :51:12. | |
superstitions and it is right that they are marginalised. There is no | :51:12. | :51:15. | |
doubt that Christianity has taken a back seat in the country. | :51:15. | :51:21. | |
Unfortunately, we live on the edge of militant and aggressive atheism. | :51:21. | :51:26. | |
You are intolerant. Take the bidder for example. Whether they are | :51:26. | :51:31. | |
talking about the price of goats meet all the right to play, it was | :51:31. | :51:34. | |
a democratic decision. They want to have it both ways. Democracy when | :51:35. | :51:43. | |
it pleases them an dictatorship What do you think? We are at risk | :51:43. | :51:51. | |
of nerdy in -- muddying the waters. From what I understand, the | :51:51. | :51:56. | |
judgment was solely in respect to the Local Government Act of 1972. | :51:56. | :51:59. | |
It was that it didn't fit in with the legislation and that is why it | :51:59. | :52:03. | |
should not be on the agenda. Personally, I feel that if people | :52:03. | :52:07. | |
want to pray, I agree with what was being said, it is something that | :52:07. | :52:10. | |
should be a personal thing. You did not necessarily need to bring it | :52:10. | :52:14. | |
into the public forum in that manner, in meetings. Personal faith | :52:14. | :52:19. | |
is nothing if you keep it private. It has to have consequences in your | :52:19. | :52:23. | |
behaviour. It is a ticket but behind closed doors, you are | :52:23. | :52:27. | |
telling Christians to say, you can pray at home, but don't you dare | :52:27. | :52:33. | |
pray in public. I'm saying that religion is a personal thing. | :52:33. | :52:37. | |
it has to have public consequences. Of course. But that has | :52:37. | :52:41. | |
consequences through, say, let's say they did that Council. Let's | :52:41. | :52:45. | |
say they have lots of inter-faith work that takes place. That is a | :52:45. | :52:50. | |
more proactive way of continuing to ensure that religion plays an | :52:50. | :52:55. | |
important part in modern life. To say, let's pray before the meeting, | :52:55. | :52:59. | |
and not saying anything bad about prayer, I am saying it is not | :52:59. | :53:05. | |
making it relevant to constituents. Shouldn't the local councils be | :53:05. | :53:10. | |
praying as much as they can at the moment, with all of the cuts? Karen, | :53:10. | :53:17. | |
you have people attending services, atheist Christians, they follow the | :53:17. | :53:22. | |
teachings of Christ but they do not believe in God? That is an | :53:22. | :53:28. | |
interesting area. There are many shades of opinion and belief. I | :53:28. | :53:32. | |
think that belief and doubt always interplay with each other. I met a | :53:32. | :53:37. | |
lot of people that valued the church for its community and its | :53:37. | :53:42. | |
ethics, and its sense of the aesthetic, duty and transcendence | :53:42. | :53:46. | |
that comes from that, while not being able to subscribe to a | :53:46. | :53:49. | |
traditional notion of a transcendent God. He doesn't mean | :53:49. | :53:53. | |
to say that God is necessarily completely out of the picture as | :53:53. | :53:57. | |
far as they are concerned. You might say they are sceptics, rather | :53:57. | :54:02. | |
than atheists. Some of them say, no, I will stick to its Christian ethic | :54:02. | :54:05. | |
I have discovered in my local church, which my children are | :54:05. | :54:09. | |
involved with, they play instruments in the Church Orchestra, | :54:09. | :54:12. | |
there is great communal benefit, but I do not actually believe in | :54:12. | :54:17. | |
God. When I say that cannot be Christian ethics, they say... | :54:17. | :54:22. | |
follow the teachings of Christ? but without the theology that goes | :54:22. | :54:26. | |
behind it. One argument against that is why would you admire... If | :54:26. | :54:31. | |
you don't believe he was the son of God, why I admire the teachings of | :54:31. | :54:36. | |
a man who said he was the son of God? Well, did he? Did he? | :54:36. | :54:41. | |
Absolutely! Well, he was the son of God or someone that went around | :54:41. | :54:46. | |
saying that he was. And not saying that he is not the Son of God. But | :54:46. | :54:53. | |
I am saying that is not the key issue. You are astonished, Alison? | :54:53. | :54:56. | |
Pardon me for saying, I am gobsmacked. For the simple reason, | :54:56. | :55:02. | |
how can this gentleman wear a clerical collar, who reports to be | :55:02. | :55:06. | |
a Christian minister? That is the glory of England! I cannot | :55:06. | :55:12. | |
understand it, it is extraordinary. I was saying that, in the case of | :55:12. | :55:19. | |
Christian ethics, it is quite easy to find Jesus and immensely | :55:19. | :55:23. | |
admirable person, the life of self- giving, he was not worried about | :55:23. | :55:27. | |
money, he did not get occupied with all of the things we are occupied | :55:27. | :55:30. | |
with today. It is a brilliant example of how to live life. That | :55:30. | :55:36. | |
is what people admire. They want to extend that into their own lives. | :55:36. | :55:40. | |
just want to say that I think this entire debate is a huge over- | :55:40. | :55:46. | |
reaction to what is a minor issue. All Bideford Council have to do is | :55:46. | :55:49. | |
have the prayer session at the start, before the meeting, have a | :55:49. | :55:53. | |
cup of tea and let them on Christian counsellors turn up and | :55:53. | :55:58. | |
then start the meeting. I mean, isn't... There is a long list of | :55:58. | :56:02. | |
claimed marginalisation is. fact we are discussing this on | :56:02. | :56:10. | |
television... They were talking about it is verging on persecution. | :56:10. | :56:13. | |
I need prayers in the House of Commons every day when the House is | :56:13. | :56:16. | |
sitting. They are there for everyone who comes in, those that | :56:16. | :56:22. | |
want to take part or who do not. I pray for of the MPs, whether they | :56:23. | :56:31. | |
have faith or not, that they will leave wisely? Does it work? -- that | :56:31. | :56:37. | |
they will lead wisely. The whole fabric of the place oozes Christian | :56:37. | :56:41. | |
faith. Do you think that is threatened? Not for one moment. | :56:42. | :56:45. | |
They have every right to do this, but there are political Christian | :56:45. | :56:49. | |
organisations who, because we are a democracy, they advocate their | :56:49. | :56:53. | |
position. They found it useful to claim they are persecuted when they | :56:53. | :56:57. | |
are not. It is good for them to recruit people and try to have the | :56:57. | :57:00. | |
freedom that they see it as to discriminate, usually on the | :57:01. | :57:03. | |
grounds of sexual orientation, because that is their particular | :57:03. | :57:07. | |
focus, some would say obsession, to say they are being marginalised. | :57:07. | :57:12. | |
Look at this country. We have bishops, men, sitting in Parliament | :57:12. | :57:15. | |
simply on the basis of their religion, not on the basis of what | :57:15. | :57:20. | |
they do, let alone a elected. On the basis of history, so that you | :57:20. | :57:26. | |
object to when it comes to women in the priesthood. We have schools, | :57:26. | :57:31. | |
where there is an act of compulsory worship for children. When I was at | :57:31. | :57:35. | |
school they used to pray in the morning, we had assembly. Most of | :57:35. | :57:42. | |
us used to just sit like that. Let them get on with it. Many | :57:42. | :57:49. | |
Christians believe that having compulsory act of mass hypocrisy in | :57:49. | :57:55. | |
school... It doesn't happen in every school, unfortunately. Would | :57:55. | :57:59. | |
you like it too? Christian prayers in every school in the country? | :57:59. | :58:03. | |
course, I want all children to grow up hearing about Jesus. When they | :58:03. | :58:07. | |
are older, they can make a decision. Is important to recognise it is not | :58:07. | :58:11. | |
as though the secular world is devoid of messages. There are | :58:11. | :58:16. | |
messages coming out, by Jaffa Cakes, go on holiday here, the villagers | :58:16. | :58:21. | |
are adding one more message. But it's not as if we have an empty | :58:21. | :58:25. | |
space into which religions are sending out their poison. We are | :58:25. | :58:30. |