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Good morning. Welcome to The Big Questions, from Manor Church of | :00:27. | :00:32. | |
England School in York. I'm Nicky Campbell. Eric Pickles, the | :00:32. | :00:35. | |
Communities Secretary, has a plan to bring us all closer together | :00:35. | :00:40. | |
across class, colour and creed with shared British values. Our first | :00:40. | :00:44. | |
big question - should we promote a united British identity? The poet | :00:44. | :00:49. | |
Benjamin Zephaniah says Britain's strength is that it is a blend of | :00:49. | :00:52. | |
different cultures who share only one valued - belief in democracy. | :00:52. | :00:57. | |
On Friday, Iran voted for a new parliament. | :00:57. | :01:00. | |
President Ahmadinejad's candidates are regarded as moderates compared | :01:00. | :01:05. | |
to those supporting Iran's Supreme Leader, Ayatollah Khamenei. With | :01:05. | :01:08. | |
tensions already heightened with Israel and the West over Iran's new | :01:08. | :01:18. | |
:01:18. | :01:21. | ||
club for -- nuclear potential, our next big question - is Iran a real | :01:21. | :01:25. | |
threat? And finally, should we listen to | :01:25. | :01:29. | |
the angels? The author Lorna Byrne sees angels wherever she goes and | :01:29. | :01:34. | |
believes they are using her to send a message to the world. Welcome to | :01:34. | :01:43. | |
The Big Questions this morning. Now, separate lives, differing | :01:43. | :01:47. | |
values being tolerated across Britain's diverse faith, ethnic and | :01:47. | :01:50. | |
social mix is soon to be a thing of the past. The Government will do | :01:50. | :01:55. | |
its best to promote freedom of speech, freedom of worship, | :01:55. | :01:57. | |
democracy and the rule of law as fundamental British values to be | :01:57. | :02:03. | |
accepted by all. Should we promote a united British identity? Douglas | :02:03. | :02:08. | |
Murray, how can you construct a narrative that unites under one | :02:08. | :02:11. | |
umbrella, if you like, on a rainy day, a hedge fund manager in | :02:11. | :02:15. | |
Weybridge with the young Muslim man in Bradford? It would be hard to | :02:16. | :02:19. | |
create that from scratch. Fortunately, we are not doing it | :02:19. | :02:23. | |
from scratch. You can create a shared British identity through our | :02:23. | :02:31. | |
shared culture and history. If you teach that well, it is something | :02:31. | :02:36. | |
which anyone can feel part of. aspect of that history do you | :02:36. | :02:42. | |
emphasise? All sorts of things, the good and bad. There is a feeling | :02:42. | :02:46. | |
that at some points in the past, we might have only celebrated the good | :02:46. | :02:50. | |
things in our culture. Others would say we have only celebrated the bad. | :02:50. | :02:58. | |
You have to teach people pride and awareness of pitfalls. What is the | :02:58. | :03:03. | |
pride, invention, industry, culture? People fill pride in | :03:03. | :03:07. | |
different things. Some feel pride in our sporting achievements, | :03:07. | :03:12. | |
others in our cultural achievements. Most feel a bit of all these things. | :03:12. | :03:16. | |
But when people talk about a shared British identity, they tend to | :03:16. | :03:21. | |
assume that you are excluding people somehow. The key thing is | :03:21. | :03:27. | |
that you have a core culture on which all sorts of people pursue | :03:27. | :03:33. | |
different things around it, but they know what the core is. Then | :03:33. | :03:40. | |
what is the core? The court in this case is British identity, British | :03:40. | :03:46. | |
achievements, writing, philosophy, art, architecture. That is a lot of | :03:46. | :03:54. | |
things. Britain, by definition, is multicultural. The Celts, the Picts, | :03:54. | :03:58. | |
all the early tribes that came here came with a different culture. Even | :03:58. | :04:04. | |
the Romans brought a culture. So the new cultures that come now are | :04:04. | :04:12. | |
doing what Britain has done, and we should be embracing them because | :04:12. | :04:22. | |
:04:22. | :04:23. | ||
that is what is at the core of being British. If Eric Pickles said | :04:23. | :04:28. | |
he wanted to come up with an idea of what Britishness is, could you | :04:28. | :04:34. | |
imagine? A group of men sitting in suits around a table. You should | :04:34. | :04:39. | |
not have to invent something. You just have to identify it. What | :04:39. | :04:42. | |
about empire? At empire would be part of it. You would teach the | :04:43. | :04:49. | |
good and bad things about empire. No one believes in that concept of | :04:49. | :04:53. | |
Britishness, but what is disturbing is that David Cameron and Eric | :04:53. | :04:56. | |
Pickles, ahead of the election on May 3rd, are trying to turn up the | :04:56. | :05:04. | |
noise on this debate in an attempt to attract audiences of... Who | :05:04. | :05:11. | |
knows what their views are. Why do we need this? There are a number of | :05:11. | :05:20. | |
reasons. Embracing multiculturalism is great. But we should not promote | :05:20. | :05:24. | |
faith based identity politics or people being treated differently | :05:24. | :05:29. | |
because of their faith, their race or their culture. That is what has | :05:29. | :05:34. | |
happened over the last ten or 15 years. I have seen the brunt of | :05:34. | :05:37. | |
that. David Cameron and Eric Pickles are trying to undo what has | :05:37. | :05:41. | |
been done over the last ten years, where people have been dealt with | :05:41. | :05:44. | |
according to their faith etc, and they have been living separate | :05:44. | :05:50. | |
lives, not mixing. I am not talking about assimilation, but integration. | :05:50. | :05:54. | |
People have not been able to speak English, yet been born here. What | :05:54. | :06:00. | |
about the way people dress who come from Pakistan, for example? When | :06:00. | :06:04. | |
immigrants come to this country, it is natural that they bring with | :06:04. | :06:10. | |
them a particular culture. My uncle's had been here since the | :06:10. | :06:16. | |
'20s. I remember looking at photos of the immigrants that came over. | :06:16. | :06:19. | |
They were dressing in a manner that would help them integrate into | :06:19. | :06:25. | |
society. Now, the people who are Pakistani or Bangladeshi are more | :06:25. | :06:32. | |
Pakistani than people in Pakistan. A few years ago, a British man | :06:32. | :06:37. | |
would have been represented by a man in a bowler hat. You do not see | :06:37. | :06:43. | |
that now. It changes. I know somebody who, years ago, got | :06:43. | :06:47. | |
married when she was 18. Her husband died when she was 20, and | :06:47. | :06:52. | |
she stayed in mourning, covered in black, for all her life. And she | :06:52. | :06:57. | |
lived to be 80 or something. That would have been seen as British | :06:57. | :07:07. | |
:07:07. | :07:09. | ||
culture. It is not any more. Should Kiran Bali be wearing a tweed two- | :07:09. | :07:14. | |
piece, then? For we celebrate the diversity we have in this country. | :07:14. | :07:18. | |
But what is missing is They do That binds us together. How do we get | :07:18. | :07:23. | |
that? With a sense of belonging through the British values of | :07:23. | :07:27. | |
freedom of speech, the rule of law, democracy, all those things which | :07:27. | :07:33. | |
are prevalent among the religions as well. And English, being the | :07:33. | :07:37. | |
common light bridge, will serve to bridge the gaps between communities. | :07:37. | :07:44. | |
But we have another language. Forget about Hindi and Urdu. There | :07:44. | :07:54. | |
:07:54. | :07:58. | ||
has to be a common language, English. What about Brummie? | :07:58. | :08:05. | |
Reverend, let's bring you in. Eric Pickles said the separate lives | :08:05. | :08:09. | |
strategy has failed. I think people live separate lives because it is | :08:09. | :08:13. | |
natural. There is no policy of separate nurse. People gravitate to | :08:13. | :08:18. | |
people who are like them and they live in their own comfort zone. | :08:18. | :08:23. | |
That is the reality we face. It is where we come together. It is | :08:23. | :08:27. | |
Englishness that I am concerned about. I work in Bradford with a | :08:28. | :08:32. | |
new immigrant groups, asylum- seekers, refugees and others. I am | :08:32. | :08:35. | |
appalled at the fact that there is no hope -- help for people to | :08:35. | :08:40. | |
access services. People are isolated because they cannot speak | :08:40. | :08:45. | |
English, and they are living in these sort of enclaves. Individuals | :08:45. | :08:50. | |
like me are doing voluntary work. The councils are not doing enough. | :08:50. | :08:54. | |
There is no government policy of helping people, except to | :08:54. | :09:00. | |
understand what makes a Britain. We can talk about democracy... I know | :09:00. | :09:05. | |
a young chap who was born in this country. He went to a school which | :09:05. | :09:10. | |
was predominantly Pakistani heritage people, 99%. He went to | :09:10. | :09:14. | |
university and only mix with people from Pakistan who worked for his | :09:14. | :09:17. | |
father, Pakistani best customers. He left the company after having a | :09:17. | :09:22. | |
problem with his father. I got him a job somewhere else in mainstream | :09:22. | :09:27. | |
society, and he could not survive in that job. He signs on now. This | :09:27. | :09:33. | |
is someone who was born here. Limiting life and job prospects. Do | :09:33. | :09:39. | |
you think somebody wearing a niqab, for example, should be reading the | :09:39. | :09:44. | |
9 o'clock news on TV? If she wants to. But I would have a problem | :09:44. | :09:46. | |
taking my family to a restaurant of the waiters were wearing a | :09:46. | :09:56. | |
balaclava. I think we get hung up on trivialities. In terms of how we | :09:56. | :10:05. | |
dress, how do you define what stress is? What this gentleman said | :10:05. | :10:10. | |
will be a government strategy, not just scaremongering or using it for | :10:10. | :10:14. | |
political ends. If there is a genuine concern, we should see that | :10:14. | :10:19. | |
strategy coming out. Do you think these things are happening | :10:19. | :10:24. | |
naturally? You were saying that when you go to Kashmir, you feel | :10:24. | :10:30. | |
British. At the end of the day, you pick up the norms, the conventions | :10:30. | :10:33. | |
and the way of doing things. You only realise that when you go out. | :10:33. | :10:39. | |
You mentioned Brummies. We talk about Lancashire and Yorkshire and | :10:39. | :10:45. | |
cricket and football. There will be slight differences. You said | :10:45. | :10:50. | |
earlier that when you see people jumping queues, you get angry. That | :10:50. | :10:56. | |
is a very British thing. I found this out the hard way. I went back | :10:56. | :11:02. | |
to visit my grandfather, who lived in this country for 50 years. He | :11:02. | :11:07. | |
just wanted a warm place to retire. We do not have those in Yorkshire! | :11:07. | :11:11. | |
At the airport, there was an elderly Pakistani gentleman behind | :11:11. | :11:16. | |
me who started kicking off. People over there accept this. It is just | :11:16. | :11:21. | |
normal that people jump the queue. And it is who you know. It might | :11:21. | :11:25. | |
happen in small cases in this country, but it is not common. We | :11:25. | :11:30. | |
do not accept it. Asian people, when they go to Pakistan, they tell | :11:30. | :11:34. | |
people about this. They say, we love it in Britain. We don't get | :11:34. | :11:38. | |
this. But when we come here, we have to go to influential people to | :11:39. | :11:45. | |
get things done. In Britain, we don't have to do that. Benjamin | :11:45. | :11:49. | |
Zephaniah, what is a better idea to foster a sense of unity? What about | :11:49. | :11:59. | |
:11:59. | :12:00. | ||
the Queen? What about her? Does she not transcend? Is she not a | :12:00. | :12:05. | |
unifying force? I feel very British. If I go to Jamaica, they look at me | :12:05. | :12:10. | |
by the way I walk. I don't even have to talk. They just see my body | :12:10. | :12:14. | |
language, and they know I am British. But I would like to do | :12:14. | :12:18. | |
away with the Queen. Does that make me less British? Definitely. | :12:19. | :12:22. | |
course it does not. There has been a tradition of republicanism in | :12:22. | :12:28. | |
this country for years. This is a constitutional monarchy. Does that | :12:28. | :12:34. | |
make him less British? Yes, it does. It is outrageous on national | :12:34. | :12:39. | |
television to say to get rid of the Queen. That is our Queen in this | :12:39. | :12:45. | |
country you are talking about, sunshine. Sunshine? How dare you! | :12:45. | :12:49. | |
How can you have people on your programme Call Me Sunshine? If you | :12:49. | :12:52. | |
were to insult at the head of state anywhere else, you would be in | :12:52. | :12:57. | |
trouble. Don't insult the head of state at. But it is the beauty of | :12:57. | :13:01. | |
this country that you are not allowed -- you are allowed to not | :13:01. | :13:05. | |
like the Queen. What about the Levellers? You are allowed to have | :13:05. | :13:14. | |
Union Jack T-shirts. The threat about being British is the same | :13:14. | :13:18. | |
discussion that is coming up. It is a problem that may be created in | :13:18. | :13:23. | |
the future. I think people in this country should not be defined by | :13:23. | :13:32. | |
their race, their gender or their culture. It will be a diverse | :13:32. | :13:39. | |
British community. I think religion or language is a problem. If we | :13:39. | :13:46. | |
want to all have a common language called English, why does the | :13:46. | :13:49. | |
British government Cup English courses for people who enter the | :13:49. | :13:52. | |
UK? There should be support for people to learn the language. There | :13:52. | :14:00. | |
is no support. They have to pay. Benjamin, our friend over their | :14:00. | :14:04. | |
highlighter something interesting. He called me sunshine. I know, and | :14:04. | :14:08. | |
I apologise if you were offended. But freedom of speech is vital, | :14:08. | :14:17. | |
isn't it? He didn't give me any. You have it now. Even when the | :14:17. | :14:22. | |
Queen and the monarchy were German, white, even back then, there was | :14:22. | :14:26. | |
multiculturalism in this country. Not so long ago, the East End of | :14:26. | :14:32. | |
London was a poor Jewish area. There were parts of the East End of | :14:32. | :14:36. | |
London which were a poor German area. There were poor Polish areas | :14:36. | :14:41. | |
when people came from those countries, they gathered together | :14:41. | :14:45. | |
for security because they had people who understood them. Once | :14:45. | :14:49. | |
they lifted themselves out of poverty, they moved out. That is | :14:49. | :14:58. | |
what needs to be addressed in these This is about class, isn't it? | :14:58. | :15:05. | |
Socio-economic. To a great extent, yes. People that come into this | :15:05. | :15:09. | |
country tend to be at the lower socio-economic class and then over | :15:09. | :15:14. | |
decades and centuries they come up. To an extent, it is true that there | :15:14. | :15:20. | |
has always been immigration in this country and in the last 60 years | :15:20. | :15:24. | |
there has been much more. Some of these debates are more febrile than | :15:24. | :15:29. | |
they were then. The amount of Huguenots that came to this country | :15:29. | :15:33. | |
over the course of a century was the same number of people that were | :15:33. | :15:37. | |
in a grating to Britain in a few months under New Labour. -- | :15:37. | :15:41. | |
emigrating to Britain. It is a different case and we do not | :15:41. | :15:44. | |
necessarily have to pretend that away. Although we have immigration, | :15:44. | :15:48. | |
there has always been a sense of identity in this country. That | :15:48. | :15:53. | |
should not be ignored and it should not be pretended away. People are | :15:53. | :15:57. | |
saying that Britain has always been a country with no identity that is | :15:57. | :16:02. | |
British. We do. People feel it. A lot of damage is done when you tell | :16:02. | :16:05. | |
people that they do not have an identity or the right to an | :16:05. | :16:11. | |
identity. I was born and educated in this country and my identity is | :16:11. | :16:17. | |
precisely not having that identity. Britishness is not having that | :16:17. | :16:20. | |
identity. That might be fine for you but not for other people. Lots | :16:20. | :16:24. | |
of people want to feel an identity and pride. They may not want to | :16:24. | :16:29. | |
celebrate not having an identity like you, but having one. That is | :16:29. | :16:32. | |
Britishness. What is wrong with encouraging the pride of being | :16:32. | :16:38. | |
British? People that are indulging in an to national activities are | :16:38. | :16:44. | |
dangerous. What is dangerous? unBritish to think like that. | :16:44. | :16:49. | |
unBritish to have an idea of being British? An interesting paradox! | :16:49. | :16:53. | |
When you are abroad you have that feeling of Britishness because you | :16:53. | :16:58. | |
sometimes know what it is. But it is complicated. The idea of British | :16:58. | :17:01. | |
people wandering around being proud to be British is not very British. | :17:01. | :17:05. | |
You should not pretend that people do not have an identity and do not | :17:05. | :17:14. | |
feel it. Another thing worth considering is that historic... Of | :17:14. | :17:18. | |
what we have here is pretty unique. Very few countries have this level | :17:18. | :17:23. | |
of tolerance and decency. That is not accidental. It is because | :17:23. | :17:27. | |
people have fought this through before in this country. There is a | :17:27. | :17:29. | |
tradition of philosophy and a religious tradition that has been | :17:30. | :17:33. | |
accepting of people. We should know about it if we are going to | :17:33. | :17:37. | |
celebrate it. If you get somebody to come up with an idea of what it | :17:37. | :17:42. | |
is to be British, you will lose it. You are not coming up with it. It | :17:42. | :17:47. | |
will evolve. There is a difference between evolving a British identity | :17:47. | :17:50. | |
over time and celebrating multiculturalism and actively | :17:50. | :17:53. | |
promoting that people live separately. There is a massive | :17:53. | :18:00. | |
difference. Every time I have somebody to tell me what is | :18:00. | :18:04. | |
Britishness, and to put it in a sentence, they can never do it. The | :18:04. | :18:08. | |
things that made me proud of being British are different, probably, to | :18:08. | :18:15. | |
the things that make you proud of being British. There will be some | :18:15. | :18:19. | |
commonality. Yes, there will be some things in common. Freedom of | :18:19. | :18:25. | |
speech. And all of law. Democratic process. -- rule of law. These are | :18:26. | :18:29. | |
the similarities and we should focus on them. What freedom of | :18:29. | :18:38. | |
speech? Freedom of speech means that this gentleman can upset this | :18:38. | :18:44. | |
monarchist. That is fine. The Gentleman is right on one thing, it | :18:44. | :18:47. | |
is run around the world to be in a country and so that you do not for | :18:47. | :18:51. | |
the head of state and for that to beat fine but it is fine in this | :18:51. | :18:55. | |
country. There is a long tradition of being anti- monarchy and it is | :18:55. | :18:59. | |
part of it. It is not a value of only being British. Living in this | :18:59. | :19:06. | |
country, either obey the law of this country. My identity is not | :19:06. | :19:11. | |
being British, Asian, black. It is being human. If I come from another | :19:11. | :19:16. | |
country and so that I am British, it will give lots of opportunity to | :19:16. | :19:21. | |
the racists in this country to grow up. This is another threat. It is | :19:21. | :19:30. | |
very damaging to the white people to be British or non-British. | :19:30. | :19:36. | |
Everybody should be entitled equally. There is so much | :19:36. | :19:41. | |
discrimination, especially against women. You have just said that to | :19:41. | :19:45. | |
obey the law. In this country women have the right to vote. How do they | :19:45. | :19:48. | |
get the right to vote? By disobeying the law. | :19:48. | :19:56. | |
Thank you all very much indeed. Give Benjamin and Douglas and | :19:56. | :20:00. | |
everybody around of applause. If you would like to have your say, | :20:00. | :20:06. | |
please log on to our website. You will find links to places where you | :20:06. | :20:11. | |
can continue discussing it online. We are also debating live this | :20:11. | :20:15. | |
morning from the Manor Church of England School whether Iran is a | :20:15. | :20:18. | |
real threat and if we should listen to the angels. Tell us what you | :20:18. | :20:23. | |
think about those topics and send us your ideas for future debates | :20:23. | :20:30. | |
and any comments you would like to make about the programme. | :20:30. | :20:34. | |
Tomorrow Binyamin Netanyahu visits Barack Obama for a very important | :20:34. | :20:39. | |
meeting. Top of the agenda is Iran and whether tougher sanctions or an | :20:39. | :20:42. | |
Israeli attack is the best way of dealing with their nuclear | :20:42. | :20:47. | |
ambitions. The rest of the world will be holding its breath. Is Iran | :20:47. | :20:53. | |
a real threat? Douglas Murray? it is. It is a regional destabilise | :20:53. | :20:58. | |
in the Middle East and it finds terrorist groups, Hamas, Hezbollah. | :20:58. | :21:03. | |
It has destabilised the Lebanon. To that extent, yes, it is a threat. | :21:03. | :21:06. | |
Some people believe that if you like what they are doing now, | :21:06. | :21:11. | |
you'll love it when they are also a nuclear power. To that extent, yes, | :21:11. | :21:15. | |
of course. It has a long history going back 30 years now, since the | :21:15. | :21:19. | |
revolution. The Israeli assassination of Iranian nuclear | :21:19. | :21:24. | |
scientists, is that not terrorism? I would just say that it is unwise | :21:24. | :21:29. | |
to assume that it is Israelis carrying that up. Nobody knows. | :21:29. | :21:33. | |
Somebody killed was a member of the green movement in Iran last week. | :21:33. | :21:36. | |
There are a lot of things going on in the Middle East and lots of | :21:36. | :21:41. | |
entries that really do not want Iran to become a nuclear power. -- | :21:41. | :21:47. | |
lots of countries. We should not assume. In a second, Benjamin. | :21:47. | :21:53. | |
is not just Israelis that have a problem with Iran becoming nuclear. | :21:53. | :21:57. | |
It is the Bahrainis, the Saudis, the people that are diametrically | :21:57. | :22:02. | |
opposed in terms of theology and ideology, controlling the sacred | :22:02. | :22:05. | |
places in Saudi Arabia. They are the people that have more to lose | :22:05. | :22:10. | |
than the Israelis and they are the people that are really worried. If | :22:10. | :22:13. | |
Iran escalates in terms of nuclear weapons, or what is to stop them | :22:13. | :22:18. | |
getting them? You work for press to be. I do not work for them. I have | :22:18. | :22:24. | |
a production company that produces programmes for them and did work | :22:24. | :22:28. | |
for them in Tehran. This is the BBC and I work for the production | :22:28. | :22:33. | |
company. It is funded by the Iranian state. Ahmadinejad has said | :22:33. | :22:38. | |
some extraordinary things. Of 9/11, for example, he spoke of the myth | :22:38. | :22:42. | |
of the Holocaust and said that 9/11 was orchestrated by people in the | :22:42. | :22:47. | |
American Government. Can this man be trusted in any way? I think the | :22:47. | :22:50. | |
way of using personalities to discuss the idea that his country | :22:50. | :22:56. | |
will go to war of is another one in the next few months, as Tony Benn | :22:56. | :23:02. | |
says, issues and not personalities. It is not just Barack Obama and | :23:02. | :23:10. | |
Ahmadinejad. Replying to that point, you can say that Iran is not a | :23:10. | :23:14. | |
nuclear threat. Barack Obama says so, the President of united States | :23:14. | :23:22. | |
says so. It is lovely to hear somebody that works for that | :23:22. | :23:26. | |
television station siting the press secretary as an authority. Recently | :23:26. | :23:30. | |
were not doing that. Why believe this defence secretary when he says | :23:30. | :23:34. | |
something that you agree with but you would not otherwise? And not a | :23:34. | :23:40. | |
grin. That is the general consensus among policy makers. -- I am not | :23:40. | :23:45. | |
agreeing. That is not the consensus at all. It is not the consensus. It | :23:45. | :23:53. | |
is your opinion. I am taking statements by... By certain people. | :23:53. | :23:57. | |
The US national intelligence services. We could all quite the | :23:57. | :24:01. | |
opposite. The rhetoric coming from the Iranian regime is not positive. | :24:01. | :24:04. | |
It sent jitters across the international community. The regime | :24:04. | :24:09. | |
is not doing any favours to itself. It needs to build confidence to | :24:09. | :24:12. | |
reassure us that we have got nuclear facilities and they will | :24:12. | :24:17. | |
not be used for weapons. That is all that it will take. Unless they | :24:17. | :24:25. | |
do otherwise it will escalate into war. They are malicious date in the | :24:25. | :24:29. | |
heart of the Middle East with nuclear weapons, and that is how | :24:29. | :24:39. | |
they are viewed by others. -- a militia state. David Cameron is | :24:39. | :24:42. | |
arming them to kill their own populations. The rest of the | :24:42. | :24:46. | |
developing world sees Britain and the united States as arming this | :24:46. | :24:53. | |
proxy state called Israel. It is strange that we have countries in | :24:53. | :25:00. | |
the Middle East, Pakistan, a country of origin and for my | :25:00. | :25:03. | |
parents, who are struggling to feed the people and have real issues in | :25:03. | :25:06. | |
their countries, but all they can think about is arming themselves | :25:06. | :25:12. | |
with nuclear weapons. There are some real issues. Nobody would | :25:12. | :25:19. | |
disagree with that. Peter Jenkins? I am frustrated by this discussion | :25:19. | :25:23. | |
because there is no evidence that Iran has taken the decision to | :25:23. | :25:28. | |
manufacture nuclear weapons. The leaders of Israel have been trying | :25:28. | :25:33. | |
to persuade the rest of the world for 20 years now, ever since 1992, | :25:33. | :25:38. | |
that Iran is a threat. But there is no evidence that it is trying to | :25:38. | :25:42. | |
manufacture nuclear weapons. There is no evidence that it has given | :25:43. | :25:46. | |
radioactive material to its friends in the level none, the Hizbollah. | :25:47. | :25:54. | |
That would have been end natural thing to do. -- in the Lebanon. | :25:54. | :25:58. | |
That would have been a natural thing to do. The leaders of Iran | :25:58. | :26:04. | |
are rational. Which leaders? Ahmadinejad? A even he is rational. | :26:04. | :26:08. | |
He is a rabble rouser, a populist, a demagogue. We know these people | :26:08. | :26:17. | |
and we even have them in Britain. The Holocaust, and? Iranians are | :26:17. | :26:25. | |
very intelligent and by and large a rational people. They know the | :26:25. | :26:27. | |
world would be united in condemning it and taking action against them | :26:27. | :26:32. | |
if they were to cross the threshold and bridge their Non-Proliferation | :26:32. | :26:37. | |
treaty obligations and start manufacturing weapons. At the | :26:38. | :26:41. | |
moment they are on good terms with Russia and China and most of the | :26:42. | :26:44. | |
countries in the developing world, contrary to Western rhetoric which | :26:44. | :26:49. | |
says they are isolated. They are not isolated. You are a former | :26:49. | :26:53. | |
ambassador of the National Atomic Agency. Why do they not allow the | :26:53. | :26:59. | |
inspectors to go where they want to go? The agency inspects countries | :26:59. | :27:06. | |
according to an agreement, a legal agreement. Iran has always allowed | :27:06. | :27:10. | |
the agency inspectors to go where it is entitled to go under that | :27:10. | :27:16. | |
legal agreement. The one area in which they have so far made | :27:16. | :27:22. | |
difficulties relate to allegations which were not covered by that | :27:22. | :27:28. | |
legal agreement. Iran for the moment is claiming that those | :27:28. | :27:32. | |
allegations are not true. In reality, probably some of those | :27:32. | :27:37. | |
allegations are true. But Iran does not want to make an avowal until it | :27:37. | :27:40. | |
is given some reason to be confident that if it makes an | :27:40. | :27:44. | |
avowal, it will not be incriminating itself. Only the week | :27:44. | :27:49. | |
before last, the agency went into Iran and were forbidden to visit | :27:49. | :27:53. | |
certain sides. They asked to visit the site which they are not | :27:53. | :27:58. | |
entitled to visit. I think they should be allowed to go there and I | :27:58. | :28:03. | |
am confident that Iran will allow them to. It is a military site. It | :28:03. | :28:08. | |
is not on area with nuclear material. I am glad that you know | :28:08. | :28:12. | |
that! Well, I do know that. But the agency has not had the opportunity | :28:12. | :28:16. | |
to find that out because they are not being allowed to visit by the | :28:16. | :28:21. | |
regime. The idea that the regime in Iran is rational. Not talking about | :28:22. | :28:25. | |
Ahmadinejad at the moment. The Supreme Leader has repeatedly | :28:25. | :28:30. | |
called for the eradication, the annihilation is the turn he uses, | :28:30. | :28:37. | |
of a UN member state. Israel. No other country in the world is led | :28:37. | :28:44. | |
by a leadership that continually calls for the eradication, the | :28:44. | :28:48. | |
annihilation, of our whole people. Most Middle East dictated in the | :28:48. | :28:52. | |
Arab world say things like that. The Liberal Democrat peer was | :28:52. | :28:59. | |
thrown out of the party this week for saying something like that. | :28:59. | :29:05. | |
you want her to have nuclear weapons?! A new twist to the | :29:05. | :29:10. | |
coalition! They don't have nuclear weapons. What we have outlined | :29:10. | :29:13. | |
before is that most people in the Middle East feels that Israel | :29:13. | :29:18. | |
cannot last in its current configuration. There will be a one | :29:18. | :29:22. | |
state solution. They will live together. Peter Douglas, then we | :29:22. | :29:27. | |
will come back to you. This kind of rhetoric, calling for the | :29:27. | :29:30. | |
elimination not of the state of Israel but the current regime that | :29:30. | :29:39. | |
governs it, then... What is the difference? Let me finish my point. | :29:39. | :29:44. | |
Iran's leaders have been doing this since 1980 but for 12 years between | :29:44. | :29:49. | |
1980 and 1992, Israel's leaders were trying to have an alliance | :29:49. | :29:57. | |
with Iran. So for 12 years, Israel's leaders were not the least | :29:57. | :30:02. | |
bit disturbed by that rhetoric. It is only since 1992 that they have | :30:02. | :30:10. | |
chosen to fight that rhetoric It is extraordinary to claim that | :30:10. | :30:13. | |
it is the fault of the Israelis when a neighbouring state denies | :30:14. | :30:23. | |
that the horror cursed -- Holocaust occurred, and then to have the | :30:23. | :30:27. | |
leadership of that state call for the eradication of the people who | :30:27. | :30:31. | |
are the descendants of the survivors of that Holocaust, and | :30:31. | :30:34. | |
for that state, while doing these things, to be disobeying all | :30:34. | :30:39. | |
international obligations and to be, in the eyes of many people, | :30:39. | :30:42. | |
pursuing a weapon eyes to nuclear capability. It is extraordinary, | :30:42. | :30:46. | |
when those things are going on, that anyone would think it is | :30:46. | :30:52. | |
Israel's fault for misreading Iran. On many TV channels, we know that | :30:52. | :30:56. | |
you are playing with language. It is widely cited that there is this | :30:56. | :31:01. | |
eradication debate. It is you who is playing with language. We are | :31:01. | :31:05. | |
BBC One, a channel where the chairman of the board of governors | :31:05. | :31:15. | |
was fired during the Iraq war. We are getting into another war. | :31:15. | :31:24. | |
are referring to Ofcom rules. wanted press TV to pay a fine of | :31:24. | :31:28. | |
�100, which they refused to pay, so there were real seasons for the | :31:28. | :31:34. | |
banning. Let's not get into that debate. Benjamin Zephaniah. But we | :31:34. | :31:39. | |
say something for the Common woman and the common man here. I missed | :31:39. | :31:43. | |
one moment, in a sense. When you started talking, you started saying | :31:43. | :31:48. | |
as a fact all these bad things about Iran. When Nicky mentioned | :31:48. | :31:52. | |
the assassinations of Iranians, he said, -- you said, that may not | :31:52. | :31:57. | |
have happened. You miss her bad. I said it would be unwise to think | :31:57. | :32:03. | |
that we know who is doing that. you know all this other negative | :32:03. | :32:10. | |
stuff about Iran. Other people in the region may have an interest in | :32:10. | :32:15. | |
doing that. I said it would be unwise to assume. All I would say | :32:16. | :32:19. | |
to Britain is to speak to people who have lived and worked in Iran. | :32:19. | :32:24. | |
I have never met this man in my life, but he sounds reasonable. He | :32:24. | :32:28. | |
understands the place. I have met an ambassador, and they give me a | :32:28. | :32:33. | |
completely different view from the view you give me. I have met | :32:33. | :32:41. | |
Iranian punks stand Rastafarians. I saw the map last night of all the | :32:41. | :32:47. | |
American bases around Iran. Hundreds of them, looking at Iran, | :32:47. | :32:57. | |
:32:57. | :32:58. | ||
and Iran is a threat to us? Diana, what is the regime like the human | :32:58. | :33:05. | |
rights? That was exactly my point. Iran is a threat to whom? Iran is | :33:06. | :33:12. | |
most threatening its own people within the country. It violates | :33:12. | :33:17. | |
human rights, it discriminates against women. There is a part by | :33:17. | :33:26. | |
gender and sex for separation. They execute political activists. It is | :33:26. | :33:30. | |
violating human rights within the country. Is it a threat to the | :33:30. | :33:35. | |
region? But Iran never attacked any countries around the world during | :33:35. | :33:40. | |
the last hundred years. Unfortunately, nuclear weapons are | :33:40. | :33:46. | |
in the hands of many irresponsible people around the world, including | :33:46. | :33:55. | |
Iran and many other countries. Haras Rafiq, you are worried by a | :33:55. | :34:00. | |
religious aspect? President Ahmadinejad so has a particular | :34:00. | :34:05. | |
strain of Shia Islam which believes that the end times are imminent. If | :34:05. | :34:09. | |
you have somebody who believes that, you believe that if you join the | :34:09. | :34:13. | |
dots with a nuclear weapon, there is a problem. We have to make the | :34:13. | :34:17. | |
caveat that some people who want to be the next President of the United | :34:17. | :34:20. | |
States quite also want the end times to be promised, but is this a | :34:20. | :34:26. | |
worry for you? It is not just the Shia people, but there are many | :34:26. | :34:30. | |
sects within Islam that think we are in the end times. President | :34:30. | :34:37. | |
Ahmadinejad is a member of the Shia religion. Yes. What worries me is | :34:37. | :34:41. | |
that if Iran gets nuclear-weapons, Saudi Arabia and Bahrain and | :34:41. | :34:49. | |
everybody else will want them. Pakistan has got them. Pakistan is | :34:49. | :34:59. | |
a problem. But Israel has got them. Apparently present can many has | :34:59. | :35:03. | |
said nuclear-weapons are not Islamic -- Ayatollah Khamenei has | :35:03. | :35:07. | |
said they are not Islamic. Does that we are sure you? I don't know. | :35:07. | :35:11. | |
What happens in the future? Anything could happen in Pakistan | :35:11. | :35:16. | |
at this moment in time. They have nuclear weapons. We have extremism | :35:16. | :35:19. | |
and terrorism running through Pakistan. If those nuclear weapons | :35:19. | :35:26. | |
get into the hands of those people, we have a problem. There is no | :35:26. | :35:31. | |
meaningful dialogue with the Iranian regime. All three of you | :35:31. | :35:40. | |
are warmongering. Ahead of a war. These kind of statements are part | :35:40. | :35:50. | |
:35:50. | :35:52. | ||
of this general media drift towards war which we saw in 2003. On the | :35:52. | :35:57. | |
domino effect, you need to bear in mind that countries like Saudi | :35:57. | :36:02. | |
Arabia and all Iran's neighbours are also parties to the Non- | :36:02. | :36:06. | |
Proliferation regime. If they were to start manufacturing nuclear | :36:06. | :36:10. | |
weapons, there would be in breach of the international community -- | :36:10. | :36:14. | |
commitments. How would the US reacted that? Were Israel to attack | :36:14. | :36:18. | |
around, it would be in very serious breach of the UN Charter. It would | :36:19. | :36:23. | |
be an act of aggression. You are only allowed to attack another | :36:23. | :36:28. | |
state out of self-defence. In the absence of any evidence that Iran | :36:28. | :36:33. | |
is manufacturing nuclear-weapons... I like Iran and the Iranian people. | :36:33. | :36:36. | |
If I liked their culture. There is a lot of history around the Persian | :36:36. | :36:43. | |
culture. I do not want Israel to attack Iran. I want peace and | :36:43. | :36:47. | |
stability in the region. Because what happens in the region has an | :36:47. | :36:51. | |
impact elsewhere. Then who are the warmongers? In the Middle East? How | :36:51. | :37:00. | |
long have we got? Fists we have dictators and regimes. | :37:00. | :37:04. | |
Ahmadinejad a warmonger? He tries to be. Whether he is actually | :37:04. | :37:11. | |
blowing hot air or not, I don't know. Yes? Anybody's extreme view, | :37:11. | :37:20. | |
I do not understand the meaning of extreme this. -- extremeness. Islam | :37:20. | :37:25. | |
does not kick -- tell anyone to kill anyone. They should not kill a | :37:25. | :37:30. | |
fly, never mind a human being. It is only the evil people who are | :37:30. | :37:34. | |
killing people. It is nothing to do with Islam. Islam is getting a bad | :37:34. | :37:43. | |
name because of these evil people. I don't care where they are from. | :37:43. | :37:48. | |
The problem is that it is not the Muslim community, it is the | :37:48. | :37:51. | |
extremists who are to blame. They make all the changes in the world. | :37:51. | :37:57. | |
One of the problems is Iran is the rule of the extremists. They have | :37:57. | :38:04. | |
got power. In this country, we have got extremists. We are facing this | :38:04. | :38:09. | |
problem even in small things. Like allowing a Sharia court to operate | :38:09. | :38:16. | |
in the UK. All of those activities are linked. Steve is from a local | :38:16. | :38:22. | |
church. You have been praying for somebody in Iran? Yes, a pastor has | :38:22. | :38:28. | |
been held for a long time in Iran for leading a Christian church, | :38:28. | :38:34. | |
which is illegal. This week, he was executed by the government of Iran. | :38:34. | :38:39. | |
Today in church, we will be praying for the nation of Iran and for | :38:39. | :38:43. | |
those who have suffered the loss because of this terrible travesty. | :38:43. | :38:49. | |
Because of a man's faith, he can be put to death. A lot of the media | :38:49. | :38:52. | |
were saying he was going to be executed and were erroneously | :38:52. | :38:59. | |
reported. But it is Iranian people who are saying this. The idea that | :38:59. | :39:04. | |
Christians and Jews are not allowed to practise in Iran is observed. If | :39:04. | :39:14. | |
I can mention press TV again it's Sykes, the editors are Jewish says. | :39:14. | :39:22. | |
The so is this man dead or not? has been reported. There are double | :39:22. | :39:28. | |
standards here. In Iran, a woman was charged with adultery, and I | :39:28. | :39:33. | |
understand she was killed. Stoned to death. There was outrage in this | :39:33. | :39:38. | |
country. Around the same time in Saudi Arabia, a woman was beheaded | :39:38. | :39:44. | |
because somebody said she put a curse on them and she was a witch. | :39:44. | :39:52. | |
Not a word from Britain. Haras Rafiq? There was some noise about | :39:52. | :39:58. | |
that. Not as much. David Cameron was shaking hands and hugging the | :39:58. | :40:03. | |
Saudi Arabians. Douglas Murray, what about that issue of double | :40:03. | :40:07. | |
standards? It is absurd to think that there is only one problem in | :40:07. | :40:13. | |
the region. If you pick up any of these chords in the Middle East, | :40:13. | :40:19. | |
they lead to major problems. Saudi Arabia pumps its Wahhabi propaganda | :40:19. | :40:24. | |
around the world and has polluted a mainstream top of Islam to the | :40:24. | :40:28. | |
terrible detriment of Muslims worldwide. And from Iran, you have | :40:28. | :40:32. | |
seen this ideology which has funded terrorist groups around the region. | :40:32. | :40:37. | |
It is absurd to think that there is only one problem or that because | :40:37. | :40:44. | |
you have several problems, you should not deal with one. | :40:44. | :40:47. | |
liberation movement is fighting for the voiceless in at least while | :40:47. | :40:51. | |
Britain supports Saudi Arabia and arms the Zionists with their | :40:51. | :40:55. | |
nuclear weapons. It was not a liberation movement that | :40:55. | :40:58. | |
assassinated Rafiq Hariri. There is another serious problem in the | :40:58. | :41:02. | |
region, the occupation of Palestinian land on the West Bank | :41:02. | :41:07. | |
by the state of Israel. That is a debate we have had before and will | :41:07. | :41:11. | |
no doubt have again. And it is connected to this one. But one last | :41:11. | :41:15. | |
question, Douglas, about the meeting tomorrow between Benjamin | :41:15. | :41:22. | |
Netanyahu and President Obama. gather the speech President Obama | :41:23. | :41:27. | |
is giving tonight, he will stress that America will not allow Iran to | :41:27. | :41:30. | |
become a new theorised state and they will stop it from being so | :41:30. | :41:35. | |
before it can declare its nuclear success. I think that will, to some | :41:35. | :41:40. | |
extent, dampen fears in the region, because it will mean the Israelis | :41:40. | :41:47. | |
will not feel they have to do this alone. It is nothing -- the | :41:47. | :41:50. | |
president Obama will realise the Iranians are trying to do what they | :41:50. | :42:00. | |
:42:00. | :42:00. | ||
For you can continue the discussion online. | :42:00. | :42:05. | |
Send us your views about our last big question - should we listen to | :42:05. | :42:10. | |
the angels? If you'd like to be in the audience at a future show, you | :42:10. | :42:13. | |
can e-mail [email protected]. We will be back next week with a | :42:13. | :42:17. | |
special edition asking just one very big question: is | :42:18. | :42:21. | |
fundamentalism undermining faith? Then we will be in Leicester on the | :42:21. | :42:27. | |
18th, and Birmingham the week after that. | :42:27. | :42:33. | |
You may think you can say about 60 or 70 people around me, who are all | :42:33. | :42:39. | |
getting on tremendously well. But one of our guests, the author Lorna | :42:40. | :42:44. | |
Byrne, can see many more beings than that. She says everyone here | :42:44. | :42:49. | |
is accompanied by an angel. We are just not prepared to listen to them. | :42:49. | :42:54. | |
Should we listen to the angels? Welcome to the programme. Your book | :42:54. | :42:59. | |
has been tremendously successful. It was a Sunday Times bestseller. | :42:59. | :43:04. | |
You have lectured all around the world. If what can you see right | :43:04. | :43:11. | |
now? I suppose one thing to tell you or, I see the wonderful | :43:11. | :43:16. | |
audience here. But as well, I see your guardian angel physically | :43:16. | :43:20. | |
behind each and every one of you. It doesn't matter what religion or | :43:20. | :43:24. | |
what nationality you are or whether you believe or not. Even if you say | :43:24. | :43:28. | |
you don't believe in God, you have a guardian angel that God has given | :43:28. | :43:38. | |
:43:38. | :43:42. | ||
you as a gift for. To me, the message is for people to be kinder | :43:42. | :43:48. | |
to each other and nicer. I hear from so many young people, | :43:48. | :43:54. | |
especially young men, saying that now they realise they have a | :43:54. | :44:03. | |
guardian angel. Which is no bad thing. So there are guardian angels | :44:03. | :44:08. | |
and other Rangers as well? Yes, I see other angels as well. I am | :44:08. | :44:12. | |
looking at the audience so that I will not be distracted too much. | :44:12. | :44:17. | |
I have a guardian angel? You have a beautiful guardian angel. Not my | :44:17. | :44:23. | |
editor in my hippies? No. What does my guardian angel look like? Your | :44:23. | :44:30. | |
guardian angel is of a male appearance. Only four guardian | :44:30. | :44:33. | |
angels have a human appearance. They may be male or female, but | :44:33. | :44:41. | |
they do that for us. Are they be? Yes. As Douglas have a guardian | :44:41. | :44:46. | |
angel? Douglas does have a guardian angel. I know he does not believe, | :44:46. | :44:52. | |
but that does not matter. Does his guardian angel look happy? | :44:52. | :44:56. | |
guardian angel is looking down on him and is quite contented with him. | :44:56. | :45:01. | |
You have to remember, I have never seen any guardian angel being | :45:01. | :45:06. | |
annoyed with us. They seem to Never Give Up On Us. They keep | :45:06. | :45:10. | |
encouraging us. You must remember that your guardian angel, would you | :45:10. | :45:16. | |
believe in God or not, is a gift from God to guide you through your | :45:16. | :45:20. | |
life. Your guardian angel will never overstepped the boundaries of | :45:21. | :45:25. | |
your free will. I see them talking to people. How do we get that | :45:25. | :45:30. | |
guidance? We do we hear them. But a lot of the time, I'm afraid we | :45:30. | :45:39. | |
don't listen. We kind of half hitter side. But today, everybody | :45:39. | :45:49. | |
:45:49. | :45:50. | ||
is talking about wonderful subjects. You have seen an angel. Tell me | :45:50. | :45:56. | |
about it. I more than one occasion, yes. When my second daughter was | :45:56. | :46:00. | |
born, my wife had had a difficult pregnancy the first time, and we | :46:00. | :46:05. | |
were praying that she would have a short Labour, only gas and air, and | :46:05. | :46:10. | |
that it would just last four hours, a normal delivery. The midwife came | :46:10. | :46:14. | |
into the room and said that we needed to be thinking about 24 | :46:14. | :46:18. | |
hours for the Labour. I want you to ask for an epidural and we will | :46:18. | :46:22. | |
have the forceps ready. We had been praying for nine months a different | :46:22. | :46:29. | |
way. We just prayed to the Lord, what was this about? At that very | :46:29. | :46:33. | |
second, issued person appeared in the room. I was not looking for an | :46:33. | :46:41. | |
angel. -- a huge person appeared. He was 10 ft tall, no wings, looked | :46:41. | :46:45. | |
masculine. Wearing something like armour. He stood at the foot of the | :46:45. | :46:48. | |
bed that my wife was in with his hands laid out and the booming | :46:48. | :46:53. | |
voice filled the room, saying that this angel has awaited his charge | :46:53. | :46:57. | |
since the dawn of time. I suppose it was at that moment that I | :46:57. | :47:02. | |
started to believe in guardian angels. And you saw one on the M62 | :47:02. | :47:10. | |
as well. Yes, when I was quite young, 19 or 20. 1920? You don't | :47:10. | :47:16. | |
look that old! 19 or 20! I was a young driver. I was not very | :47:16. | :47:21. | |
confident and I hit some mist and fog. It was the worst I had ever | :47:21. | :47:24. | |
seen and I did not know what to do so I stopped the car. I saw a | :47:25. | :47:29. | |
figure running past me. I thought what is that? He was running, | :47:29. | :47:33. | |
wearing shorts and a T-shirt, running along and 62 in the fog, | :47:33. | :47:40. | |
and it seemed very dangerous. -- along the M62. I wanted to know | :47:40. | :47:44. | |
where he was and so I drove the car slowly forward and caught a glimpse | :47:44. | :47:48. | |
of him in front of me. He started walking. I thought that I could not | :47:48. | :47:52. | |
hit anything if he walked in front of me so I drove at his speed. | :47:52. | :47:57. | |
Except he ended up running at about 50 mph. The thing that shocked me | :47:57. | :48:01. | |
was when I drove out of the fog bank, there was nobody in front of | :48:01. | :48:06. | |
me. Until that moment in time I had not thought it was an angel. Lots | :48:06. | :48:11. | |
of people have an experience like that, of seeing angels. I think | :48:11. | :48:16. | |
that is very wonderful. The message of the angels is being spread | :48:16. | :48:21. | |
around the world because they are giving so many messages. What is | :48:21. | :48:25. | |
their message? They have told you about various scenarios, haven't | :48:25. | :48:30. | |
they? A couple of those scenarios are too frightening for you to tell | :48:30. | :48:36. | |
us about, I know. Yes, I would not like those futures. We were talking | :48:36. | :48:44. | |
about Iran a few minutes ago and one of the messages from the way -- | :48:44. | :48:48. | |
from the angels is that war is easy to make MPs is the hardest thing to | :48:48. | :48:58. | |
:48:58. | :49:00. | ||
keep and we must keep on talking. - keeping the peace is the hardest | :49:00. | :49:07. | |
thing. Peter is applauding! I do agree in Luke Skywalker as well as | :49:07. | :49:14. | |
the angels, let's put it that way. The angels announced the birth and | :49:14. | :49:17. | |
resurrection of Jesus and they always want us to direct us to | :49:17. | :49:24. | |
Jesus, I believe. Even along the M62? Yeah so! Do you believe in | :49:24. | :49:31. | |
angels? You are the Catholic. brought up to believe in guardian | :49:31. | :49:34. | |
angels but when I reached the age of reason I became more sceptical | :49:34. | :49:39. | |
about that Catholic doctrine. I had black ice and 60 miles an hour on | :49:39. | :49:43. | |
the M4, skidded out of control and bounce like a pinball between the | :49:43. | :49:47. | |
barriers on either side. The car was totally written off and yet I | :49:47. | :49:54. | |
emerged intact, as you can sue. I did not see an angel, but my first | :49:54. | :49:58. | |
thought was... That sounds like an assassination attempt by the | :49:58. | :50:04. | |
Israelis! For conspiracy theories! My first thought was maybe I'd do | :50:04. | :50:09. | |
have a guardian angel after all. When you listen to these stories | :50:09. | :50:12. | |
about guardian angels, if you take away the religious aspect, they | :50:13. | :50:19. | |
would be in mental homes. I used to know the editor of a newspaper and | :50:19. | :50:23. | |
he used to come out of his room and say that he had just finished | :50:23. | :50:27. | |
talking to Bob Marley. He would have these conversations with Bob | :50:27. | :50:30. | |
Marley and everybody thought that he was mad. Because it is religious | :50:30. | :50:35. | |
you think it is all right to call them angels. I am not criticising, | :50:35. | :50:40. | |
I am just saying it is the state of our society. If somebody is not | :50:40. | :50:44. | |
religious, and they hear voices and they see people, they go into a | :50:44. | :50:49. | |
mental institution. But if I say that those people are sent from God, | :50:49. | :50:53. | |
and it is religious, I am just commenting, for me, what this lady | :50:53. | :50:55. | |
is saying is harmless. I'm interested in near-death | :50:55. | :51:00. | |
experiences. Everybody that has had a near-death experience says that | :51:00. | :51:03. | |
there is a God and something else, but it has nothing to do with | :51:03. | :51:07. | |
religion. Nothing to do with the way you dress, what you eat, but | :51:07. | :51:12. | |
there is something greater than us. And it is the same, whatever | :51:12. | :51:19. | |
country you are in. Go on? Before I come to you, let's just establish | :51:19. | :51:24. | |
this. We have a wide shot of the audience. And everybody else. Put | :51:24. | :51:33. | |
up your hands if you believe in angels. Has anybody else seen an | :51:33. | :51:39. | |
angel, in the audience? I have seen fairies. Some people will find this | :51:39. | :51:46. | |
difficult. You were going to come back then. It does not matter to me | :51:46. | :51:50. | |
whether people ridicule it. I see them physically and I have since | :51:50. | :51:55. | |
the moment I was born, every day. I know it is hard for people out | :51:55. | :51:59. | |
there in the world that can't see angels physically. I know that they | :51:59. | :52:04. | |
are real, normal and natural. I know everybody has a soul and God | :52:04. | :52:08. | |
is real. To me the most fascinating thing is that IOC angels physically | :52:08. | :52:13. | |
with everyone and it does not matter of what religion they are. - | :52:13. | :52:22. | |
- by sue I see angels. From a Muslim perspective there is the | :52:22. | :52:26. | |
dogma of faith and spirituality as well. We believe that there are at | :52:26. | :52:31. | |
least two angels with you at all times, one on the right and one on | :52:31. | :52:33. | |
the left. The one on the right actually writes down when you have | :52:33. | :52:39. | |
a good intention and when you do it, they write it down again. Do you | :52:39. | :52:46. | |
see two or one? I only ever see one guardian angel. You are wrong! | :52:46. | :52:52. | |
see a minimum of two. That is fine. The point that she is making is | :52:52. | :52:55. | |
very important. It does not matter from my perspective whether | :52:55. | :53:02. | |
somebody is somebody of fate, or not. They are still created by one | :53:02. | :53:09. | |
God. -- is somebody of faith. The creation of the angels, the Sol, | :53:09. | :53:14. | |
the spirit, it is irrelevant of what faith you are. There is free | :53:14. | :53:18. | |
will and we can decide what to do. What do you make of this, as an | :53:18. | :53:25. | |
atheist? I think it is a good idea for a book. That is why your book | :53:25. | :53:34. | |
is on the bestseller list and wine is not! -- mind is not! I could not | :53:34. | :53:39. | |
read or write. I am dyslexic. I cannot even say the word properly! | :53:39. | :53:44. | |
As a child, the angels would say that I would write about them and | :53:44. | :53:52. | |
God and I took no notice. When I was married one of my children told | :53:52. | :53:59. | |
me it was time to write. I could not understand how God expected me | :53:59. | :54:05. | |
to write a book when I was almost incapable of reading and writing. | :54:05. | :54:09. | |
He said that help would be sent and somebody did come along and buy me | :54:09. | :54:18. | |
a dictaphone. What do you think? seems to me, to an extent, whether | :54:18. | :54:21. | |
you believe that this is the case or not, that it is dangerous to | :54:22. | :54:26. | |
take advantage of the credulous and people's real fears. People have a | :54:26. | :54:32. | |
real fear of death, for instance. What do you see in it? P pulled do | :54:32. | :54:37. | |
have a real fear of death and they always will. -- people do have. If | :54:37. | :54:41. | |
you tell people they are looked after, it makes them feel better. | :54:41. | :54:44. | |
So people that believe in reason are always at a disadvantage | :54:44. | :54:48. | |
because we do not have fairy-tales and we cannot take advantage of the | :54:48. | :54:52. | |
credulous. We cannot claim that angels say banal things in our | :54:52. | :54:58. | |
spare time. Not only that. The story gives a lot of comfort to | :54:58. | :55:02. | |
some people, but I always bigger but those people that do not have | :55:02. | :55:07. | |
those experiences. I mean, I believe in angels but... What do | :55:07. | :55:12. | |
you mean? On the M62? You listen to these experiences and you have to | :55:12. | :55:15. | |
think they can be interpreted otherwise but I worry about those | :55:15. | :55:19. | |
that do not have that. If he had died that evening he would not be | :55:19. | :55:24. | |
saying anything about angels. Lots of people just die on the motorway. | :55:24. | :55:27. | |
And they did not say that the guardian angel let them down. | :55:27. | :55:32. | |
is the point. For every child rescued there are so many others. | :55:32. | :55:36. | |
People love lives of quiet desperation. I wish that we all had | :55:36. | :55:40. | |
an angel that can speak and top. Badgered is multiculturalism debate, | :55:40. | :55:48. | |
we are worried about living isolated lives of quiet desperation. | :55:48. | :55:52. | |
-- back to this multiculturalism debate. It is not about spirit. It | :55:52. | :55:55. | |
is about us getting involved and becoming the Messenger, the angel, | :55:55. | :56:01. | |
to help other people. Do you believe that angels can speak to | :56:01. | :56:06. | |
us? As Hindus we do not believe in angels. It is fascinating what has | :56:06. | :56:11. | |
been said about seeing angels and communicating them and with God. I | :56:11. | :56:14. | |
would be interested to know whether these angels were their thousands | :56:14. | :56:19. | |
of years ago at the time of Lord Krishna. Can they tell us that? | :56:19. | :56:25. | |
believe so. So they were serving Lord Krishna as angels? That is the | :56:25. | :56:29. | |
thing, icy everyone with a guardian angel. I see angels with everybody. | :56:29. | :56:34. | |
It does not matter. I know that the other man was saying that when | :56:34. | :56:38. | |
somebody is killed in a crash, where is the angel, but you have to | :56:38. | :56:44. | |
remember that the guardian angel is there. When we are born, we are | :56:44. | :56:51. | |
born to live but we have to die, too. We had a bit of a | :56:51. | :56:54. | |
confrontation earlier on, which Benjamin felt very uncomfortable | :56:54. | :56:58. | |
with. The gentleman there said something disobliging and Benton | :56:58. | :57:06. | |
and felt offended by it. -- Benjamin. What is guarded angels be | :57:06. | :57:12. | |
conferring on that incident? -- are of their guardian angels | :57:13. | :57:21. | |
conferring? No. I do not see guardian angels constantly speaking | :57:21. | :57:29. | |
to each other. He will never call a black man sunshine again. Seriously. | :57:29. | :57:34. | |
There are people that see other people, dead relatives. Do you know | :57:34. | :57:41. | |
about this? Do you see that as well? On occasions, God allows me | :57:41. | :57:46. | |
to see a soul, yes. Before my husband died, when he was very ill, | :57:46. | :57:51. | |
I saw his soul, out of his body. I felt very privileged to see that. | :57:51. | :57:56. | |
Some people can see their dead grandfather and relatives. I only | :57:56. | :58:02. | |
see the angels. I did see an angel ones. It was in a nightclub in | :58:02. | :58:09. | |
Birmingham but she was married! idea of us being the messengers of | :58:09. | :58:13. | |
God is really important. The good news, which angels are supposed to | :58:13. | :58:16. | |
announce, has got to be that we can be the answer to a lot of people's | :58:16. | :58:21. | |
needs. Thank you very much and have a good sermon this afternoon. We | :58:21. | :58:25. |