Browse content similar to Episode 5. Check below for episodes and series from the same categories and more!
Line | From | To | |
---|---|---|---|
Good morning and welcome to The Big Questions. We are live from | :00:27. | :00:30. | |
Samworth Enterprise Academy in Leicester and I am Nicky Campbell. | :00:30. | :00:33. | |
This week, the Home Secretary, Theresa May, announced plans to | :00:33. | :00:37. | |
recruit senior police officers from outside the service and from abroad. | :00:37. | :00:39. | |
But Manchester's Chief Constable, Peter Fahey, says police forces are | :00:39. | :00:42. | |
ignoring the greater potential of home grown talent from the black | :00:42. | :00:46. | |
and Asian communities. He wants to be able to positively discriminate | :00:46. | :00:56. | |
:00:56. | :00:58. | ||
in their favour. Our first Big Question: David McFarlane from the | :00:58. | :01:00. | |
Black Police Association says Britain needs to copy the Northern | :01:01. | :01:03. | |
Ireland Police Service, which had to appoint equal numbers of | :01:03. | :01:07. | |
officers from both the Protestant and Catholic communities. | :01:07. | :01:11. | |
Superintendent Logan says it would be bad for the officer and bad for | :01:11. | :01:13. | |
the service to promote people because of their colour rather than | :01:13. | :01:17. | |
on merit. Rupert Murdoch apologised to the Israeli Prime Minister | :01:17. | :01:20. | |
Binyamin Netanyahu for what he described as a grotesque and | :01:20. | :01:25. | |
offensive cartoon published in last week's Sunday Times. It showed the | :01:25. | :01:27. | |
election-winning Netanyahu wielding a long trowel as he cemented | :01:27. | :01:34. | |
agonised Palestinians into a wall with a mortar of blood. The caption | :01:34. | :01:43. | |
read, will cementing the peace continue? Our next Big Question: | :01:43. | :01:46. | |
This rabbi says to excuse the cartoon as an attack on Netanyahu | :01:46. | :01:49. | |
and not the Jewish people is like using the n word about Obama | :01:49. | :01:55. | |
without meaning to offend black people. The Jewish founder of the | :01:55. | :01:57. | |
Palestinian Solidarity Campaign says it was a legitimate criticism | :01:57. | :02:00. | |
of Netanyahu's policies, not an attack on Israel as a whole. This | :02:00. | :02:10. | |
Tuesday the House of Commons will debate the Gay Marriage Bill. It is | :02:10. | :02:13. | |
a brave stand by David Cameron, given predictions that up to 200 of | :02:13. | :02:16. | |
his backbenchers are planning to vote against it. Our last Big | :02:16. | :02:19. | |
Question: The leader of the Lesbian and Gay Christian Movement says if | :02:19. | :02:22. | |
you believe that God is love, then all love must come from God and | :02:23. | :02:25. | |
marriage expresses that. The Coalition for Marriage says gay | :02:25. | :02:27. | |
marriage will undermine traditional family values. One man and one | :02:27. | :02:31. | |
woman are together the best way to raise children. Welcome everybody | :02:31. | :02:41. | |
:02:41. | :02:45. | ||
Sir Robert Peel founded the modern police force on the basis of | :02:45. | :02:49. | |
consent. The police are the public and the public are the police was | :02:50. | :02:52. | |
his key principle. So, it has always been important in Britain | :02:52. | :02:57. | |
for the police to be recruited from the local community. Here in | :02:57. | :03:00. | |
Leicester the 2011 census found that only 45% of its population is | :03:00. | :03:05. | |
White British. Today 49% come from the black and minority ethnic | :03:05. | :03:10. | |
communities. But only 6.7% of Leicestershire's police force came | :03:10. | :03:14. | |
from those communities and they're mostly at constable level. Is it | :03:14. | :03:23. | |
time for the police to favour black candidates? You are really | :03:24. | :03:28. | |
exercised about this. The think it has been far too long and it needs | :03:28. | :03:35. | |
to happen now. How do we get this change? By legislation. They did it | :03:35. | :03:43. | |
in Northern Ireland. One on one recruitment. The Labour Party | :03:43. | :03:47. | |
introduced the sex discrimination Act to bring more women to | :03:47. | :03:51. | |
Parliament. One writer says, we are the same ship but not the same deck. | :03:51. | :03:58. | |
What has happened is we have got an entrenched, historical, and | :03:58. | :04:02. | |
institutionalised racist government under the police force which | :04:02. | :04:08. | |
actually prevents the promotion of black people. Equal-opportunity | :04:08. | :04:12. | |
means... The Macpherson report, the Met recruited three times the | :04:12. | :04:18. | |
amount of black candidates until now. What do they do? They park | :04:18. | :04:24. | |
their NAV. Equal-opportunity should mean a system whereby they are | :04:24. | :04:30. | |
promoted. The difficulty for going through his horrendous. Therefore, | :04:30. | :04:36. | |
what the Government needs to do is to legislate so that they can | :04:36. | :04:43. | |
change the law. Not only that, the people at fault but the Home | :04:43. | :04:47. | |
Secretary's and also chief constables. They are responsible | :04:47. | :04:53. | |
for the lack of promotion. What is the argument - you are changing the | :04:53. | :05:01. | |
law so you can promote black people over white people? Had it not been | :05:01. | :05:05. | |
this endemic institutionalised racism, there would not be a need | :05:05. | :05:11. | |
for that. What other problems? have spent millions of pounds on | :05:11. | :05:16. | |
diversity training. It is not just the police service. It is in the | :05:16. | :05:25. | |
NHS, local authorities and the fire service. He is right. It is about | :05:25. | :05:32. | |
institutional racism. It is about retention. We need to keep people | :05:32. | :05:42. | |
:05:42. | :05:42. | ||
by constant reducer. They are not enough barriers. We have not really | :05:42. | :05:47. | |
worked out what positive action is all about. We have not removed it. | :05:47. | :05:52. | |
We must really promote and look how we instep from start to finish. It | :05:52. | :05:57. | |
is about looking at under- represented groups and working with | :05:57. | :06:03. | |
people to encourage them to join, put themselves forward. Rather than | :06:03. | :06:10. | |
legislation? That is one part of it. We have had the legislation in | :06:10. | :06:18. | |
place. It is about an institutional discriminatory practice that goes | :06:18. | :06:23. | |
on. Do you want to come then? needs to change. In a place like | :06:23. | :06:26. | |
Leicester, the police needs to adequately represent the population | :06:26. | :06:32. | |
of Leicester, Bristol, Birmingham, London. We want to see the police | :06:32. | :06:37. | |
force and all public services as being representative. That must be | :06:37. | :06:42. | |
on merit. What I find concerning his there is a conversation that | :06:42. | :06:45. | |
says, one of the reasons we need black police officers in these | :06:45. | :06:51. | |
positions is to be able to speak to the black community. We might shift | :06:51. | :06:55. | |
into a mentality about ghettos where people can only be spoken to | :06:55. | :07:01. | |
by people of their own race. Based on merit, and my hearing right? It | :07:01. | :07:07. | |
is like running the 100 metres for the 200 metres with Usain Bolt and | :07:07. | :07:17. | |
:07:17. | :07:18. | ||
expecting to win and ran a race. 47 years ago, the first police officer | :07:18. | :07:24. | |
was appointed. There is no merit. We will wait for ever. We need | :07:24. | :07:34. | |
legislation now. I think it is a multi- pronged attack. There are | :07:34. | :07:38. | |
issues around actions we can do now. We are talking about talent | :07:38. | :07:43. | |
spotting and talent management. They can compete with colleagues. | :07:43. | :07:49. | |
As a result, they can be judged on merits. In America, positive action | :07:49. | :07:56. | |
has been tried. We have seen people pushing back on that, saying, you | :07:56. | :08:02. | |
only got there because you were black. People think, I am only a | :08:02. | :08:10. | |
Superintendent because I am black. We need to judge on merit. Like | :08:10. | :08:13. | |
everything, even the direct entry scheme that has been consulted | :08:13. | :08:20. | |
about, we need to look at how we can get this action. We in the | :08:20. | :08:23. | |
Metropolitan Police Black Police Association say it is important to | :08:23. | :08:28. | |
do this. Also in the medium and long-term, we are bringing in | :08:28. | :08:36. | |
legislative changes. The answer to your question is, yes. The use of | :08:36. | :08:41. | |
the word favour it is unfortunate. It gives a bit of a slant. We are | :08:41. | :08:45. | |
talking about encouragement and enabling black people to become | :08:45. | :08:50. | |
senior police officers. positively discriminate means | :08:50. | :08:57. | |
favour? It is the practice that actually counts. In Northern | :08:57. | :09:05. | |
Ireland, it was favouring. It had to happen. They are talking about | :09:05. | :09:10. | |
dumbing down the police service. I think if we go back to what Sir | :09:10. | :09:14. | |
Robert Peel was saying, we have a police service that is policing by | :09:14. | :09:19. | |
consent and we are not the police state. The police service has to be | :09:19. | :09:23. | |
representative of the whole community. If we had a wholly male | :09:23. | :09:27. | |
police force, people would be jumping up and down and saying, | :09:27. | :09:34. | |
where are the women? We have heard about Northern Ireland. In Northern | :09:34. | :09:42. | |
Ireland, this is not about quotas and discriminations on the grand of | :09:43. | :09:47. | |
sex - it is about religion and religion alone. In this country, | :09:47. | :09:51. | |
the law is so specific about not discriminating on the grounds of | :09:51. | :09:56. | |
race, sex or gender. If we're going to change the law about the police, | :09:56. | :10:01. | |
I think we have to change the law for society as a whole. If we're | :10:01. | :10:07. | |
going to have positive discrimination - quotas - that has | :10:07. | :10:13. | |
to be there the whole of society. All professions broadcasting - the | :10:13. | :10:17. | |
Church, education. It has to be completely across the board. I do | :10:17. | :10:23. | |
not think this country is quite ready for that. In your time in the | :10:23. | :10:30. | |
police, you said you never saw any racism. No. You need to beat on the | :10:30. | :10:40. | |
:10:40. | :10:41. | ||
receiving end! I am saying about my experience. Unfortunately, they | :10:41. | :10:44. | |
have an open-door policy but no one is going to come into your office | :10:44. | :10:51. | |
and say, by the way, chief, I am being attacked racially. You have | :10:51. | :10:57. | |
to be very proactive will start until the process is changed under | :10:57. | :11:03. | |
this government, you might recall that I started as a constable. | :11:03. | :11:07. | |
started as a constable in Bristol and I worked in The Saint Paul's | :11:07. | :11:15. | |
area. My experience is not just about my recent experience. Looking | :11:15. | :11:19. | |
at the career progression of these two gentlemen, is there a story to | :11:19. | :11:24. | |
be told? When the first black officer joined the Met but support | :11:24. | :11:31. | |
Condon became commissioner. So Paul Roberts became Detective Sergeant. | :11:31. | :11:41. | |
:11:41. | :11:43. | ||
He is a few rungs higher but things are improving not as fast as they | :11:43. | :11:48. | |
should. He is white! Let me explain what is happening in the police | :11:48. | :11:53. | |
service and I expect it is happening elsewhere. Tim gets all | :11:53. | :11:56. | |
the training and support in order to make it up and Lee Roy does not | :11:56. | :12:01. | |
get the encouragement. When they go for an interview for promotion, Tim | :12:01. | :12:09. | |
will be better because he has had all the preparation for it. Could I | :12:09. | :12:17. | |
finish? That is a total and utter travesty of my life. I had 30 years | :12:17. | :12:22. | |
experience in the police service. Many colics right across the United | :12:22. | :12:29. | |
Kingdom... I am from a working- class background in Bristol. I was | :12:29. | :12:32. | |
the first member of my family to get to A-levels, University Guide | :12:33. | :12:39. | |
get a degree and go through the very intense selection system. | :12:39. | :12:45. | |
was not being personal. I was giving an example. It is not a very | :12:46. | :12:50. | |
good example! The police are kind of a special case because they have | :12:50. | :12:55. | |
to blend into the community and work with communities. How do we | :12:55. | :13:03. | |
get to that stage? We had the figures with Leicester early on. | :13:03. | :13:07. | |
Something like 95% in the police are white. There are other great | :13:07. | :13:11. | |
cities of ours in exactly the same situation where communities do not | :13:11. | :13:16. | |
feel properly served and properly represented. How do we get there | :13:16. | :13:21. | |
now? We have to acknowledge the police has made a great deal of | :13:21. | :13:27. | |
progress. How do we get there soon? It cannot be done soon. It is a | :13:27. | :13:33. | |
very practical reason. I am afraid to bring in spending cuts. At the | :13:33. | :13:37. | |
moment, we're talking about losing thousands of police posts across | :13:37. | :13:42. | |
the country. The ranks above getting things out most quickly up | :13:42. | :13:52. | |
:13:52. | :13:54. | ||
the ranks that the right represents. It will be a very difficult job. -- | :13:54. | :14:01. | |
Leroy. It will be very difficult to get any body through the ranks. | :14:01. | :14:06. | |
cannot be at the expense of police legitimacy. You need a diverse | :14:06. | :14:10. | |
workforce to reflect the diverse community. The better you treat a | :14:10. | :14:14. | |
diverse personnel, the more equipped to love to serve the needs | :14:14. | :14:21. | |
of a diverse community. -- equipped you are. It is important the | :14:21. | :14:29. | |
organisation needs to put that as a priority. How far does this go? | :14:29. | :14:39. | |
:14:39. | :14:39. | ||
Should baby -- should they be predominantly Asian recruits in | :14:39. | :14:44. | |
Leicester? Should White People be going into white neighbourhoods? | :14:44. | :14:54. | |
:14:54. | :14:57. | ||
The police force should represent the diverse community will --. | :14:57. | :15:05. | |
Black people, in order to get Equality, we will have to wait 100 | :15:05. | :15:11. | |
years, 350 years. We want equality in our lifetimes and our children's | :15:11. | :15:16. | |
lifetimes. Too many speeches by chief constables constantly. The | :15:16. | :15:20. | |
Home Office - Home Secretary is come and a block. They put the | :15:20. | :15:26. | |
brakes on. They block the promotion of the Black Police Force. They | :15:26. | :15:36. | |
:15:36. | :15:37. | ||
need to wake up and smell the I'm shocked Tim hasn't witnessed | :15:37. | :15:44. | |
racial abuse. I agree with officer Leroy. We don't need more black and | :15:44. | :15:49. | |
Asian officers. We need less racist officers. We had a house on a | :15:49. | :15:54. | |
consill estate and we witnessed, especially after 2001, a lot of | :15:54. | :15:58. | |
racial abuse, things throne at our house, abuse when we left our house. | :15:58. | :16:01. | |
We were hiding in our house for a good two years. When we asked the | :16:02. | :16:08. | |
police for help, we got nothing. A baby, I was a baby. That's a | :16:08. | :16:13. | |
terrible story, really, people will feel for you. The police gave you | :16:13. | :16:18. | |
nothing? What do your parents say about that? We asked for help and | :16:18. | :16:21. | |
they said, there's not much we could do. We had to get enough | :16:21. | :16:24. | |
money to move house. What if we couldn't afford it? Since I was | :16:24. | :16:28. | |
eight years old I was afraid of all white men. | :16:28. | :16:33. | |
That's a fascinating points. Because we have these statistics, | :16:33. | :16:37. | |
right now, there are seven times more black and Asians stopped and | :16:37. | :16:43. | |
searched per thousand of population. There are ten times greater chance | :16:43. | :16:47. | |
for a black and minority ethnic people to die in police custody. If | :16:47. | :16:54. | |
there were more, let me ask you, if there were more black and minority | :16:54. | :16:59. | |
ethnic police, would those statistics be the same? Would that | :16:59. | :17:03. | |
improve? Not necessarily. You also have to remember, it's not about | :17:03. | :17:07. | |
numbers. It's also around the organisation recognising the | :17:07. | :17:11. | |
importance of having diversity, supporting and nurturing all | :17:11. | :17:20. | |
personnel, police officers and police staff, so that if there is | :17:20. | :17:23. | |
inefficiency internally or in service delivery, it will be | :17:23. | :17:27. | |
addressed. Just like we see at the moment, certain racist cases are | :17:27. | :17:31. | |
increasing. The reason being, I think, it's around the Stephen | :17:32. | :17:37. | |
Lawrence group that used to hold chief scone stabls to account with | :17:37. | :17:42. | |
performance indicators about service delivery. The Home | :17:42. | :17:46. | |
Secretaries got rid of it and as a result, Chief Constables were not | :17:46. | :17:51. | |
held to account. If it's not measured it's not done. The other | :17:51. | :17:56. | |
argument is, the argument against it is if you got fired you don't -- | :17:56. | :18:01. | |
if you have a fire, you don't care about the colour of the firefighter. | :18:01. | :18:05. | |
I want to make two points. First is the case of what does society want? | :18:05. | :18:09. | |
Me personally, it would be the case of I want to feel safer or be safer. | :18:09. | :18:14. | |
I'm not too bothered about who is doing. It second poipbtd is the | :18:14. | :18:18. | |
case of the officer needs to have the right skills. It will come | :18:18. | :18:22. | |
through diversity at the same time. I would question in terms of the | :18:22. | :18:26. | |
funnel effect, so how many people from the ethnic minority group are | :18:26. | :18:29. | |
coming forward to go into the police force? I would assume that | :18:29. | :18:34. | |
white people are coming forward more than the ethnic diversities. | :18:34. | :18:40. | |
There can be as well hostility from some black communities towards some | :18:40. | :18:46. | |
black police officers? They use abusive terms like black on the | :18:46. | :18:49. | |
outside white on the inside. When I joined in the early 80s I had | :18:49. | :18:53. | |
experience of that. It was understandable considering the | :18:53. | :18:55. | |
relationship between the police and people like myself and Leroy were | :18:55. | :19:00. | |
in the middle of it. We were working very hard. I want to make | :19:00. | :19:04. | |
one thing clear, nobody, I'm certainly not saying it, hopefully | :19:04. | :19:09. | |
Maxi is not saying it, that we want people who are unqualified being in | :19:09. | :19:12. | |
the Police Service. There's a different between affirmative | :19:12. | :19:16. | |
action and positive discrimination. The other point I would like to | :19:16. | :19:20. | |
make, it's not just about the business imperative about it, but | :19:20. | :19:23. | |
the operational needs too. Because nothing worse than you get an | :19:23. | :19:29. | |
officer goat a scene, meeting members of the -- get to a scene, | :19:29. | :19:33. | |
meeting the public and they can't speak the language. We need. That | :19:33. | :19:37. | |
How far do we go, Jewish police in North London, Muslim police in East | :19:37. | :19:42. | |
London mosque, how far do we go? think positive or negative | :19:42. | :19:45. | |
discrimination one way or the other is always wrong. Equal opportunity | :19:45. | :19:49. | |
is the cornerstone of society. What is critical to consider over here | :19:49. | :19:55. | |
is that there is a certain blatant distrust between authority in | :19:55. | :19:59. | |
various different ethnic minorities. In fact that was probably part of | :19:59. | :20:01. | |
the trigger of the London riots as they happened because there was a | :20:01. | :20:05. | |
black man who was shot by white police and that triggered | :20:05. | :20:08. | |
everything off. What has to happen is there needs to be more | :20:08. | :20:12. | |
recruitment drive in the black comuepbtd, within the Jewish | :20:12. | :20:15. | |
community and all those who are recruited should be given equal | :20:15. | :20:16. | |
opportunity to make their way through the ranks. | :20:16. | :20:25. | |
APPLAUSE As a British Indian, let's put this | :20:25. | :20:29. | |
in perspective, the British police do a fantastic job even compared to | :20:29. | :20:32. | |
the French and Germans, we have lower ratios of policemen to | :20:32. | :20:36. | |
population as well. That doesn't mean we rest on our laurels. I went | :20:36. | :20:41. | |
to Stratford-upon-Avon when I was a youngster and I was told to go back | :20:41. | :20:47. | |
to where I come from, by police officers. They didn't do a great | :20:47. | :20:52. | |
job there for that lady. If you are black, you're 27 times more likely | :20:52. | :20:55. | |
to be stopped by the police and arrest and humiliated. If you are | :20:55. | :20:59. | |
black, you're more likely not to receive a caution. If you are black, | :20:59. | :21:02. | |
you're more likely to be referred to the court. If you are black, | :21:02. | :21:07. | |
you're more likely to be given custodial sentence. Tell me, that | :21:07. | :21:13. | |
amount to systematic institutional racism. Is that what it amounts to? | :21:13. | :21:18. | |
I'm sure there are difficulties within the police force. A more | :21:18. | :21:22. | |
general picture, what is being said is that the police force are doing | :21:22. | :21:24. | |
a great job, though I accept there's some difficult | :21:24. | :21:28. | |
circumstances, difficult situations that have not been doplt with well. | :21:28. | :21:32. | |
We need to encourage more people to join the police force. That should | :21:32. | :21:35. | |
be done by giving them more money. We're not going to help people to | :21:35. | :21:41. | |
come forward to the police force by cutting salaries, regulation A19, | :21:41. | :21:45. | |
where we're throwing away experienced officers. Thank you all | :21:45. | :21:51. | |
very much for taking part. Thank you for your thoughts. | :21:51. | :22:01. | |
:22:01. | :22:02. | ||
Now if you'd like to add to that debate log on to bbc.co.uk/ | :22:02. | :22:05. | |
thebigquestions. Follow the link to where you can join in online. | :22:06. | :22:09. | |
Follow us on Twitter as well. We're debating live from Leicester this | :22:09. | :22:13. | |
morning, is criticism of Israel anti-Semitic and should gay | :22:13. | :22:18. | |
coupleser allowed to marry? Tell us what you think. Send us your ideas | :22:18. | :22:24. | |
for future debate ond general comments about the programme. | :22:24. | :22:27. | |
When Mrs Thatcher was Prime Minister she was the butt of some | :22:27. | :22:31. | |
vicious political satire. Though she was donned in a man's suit on | :22:31. | :22:35. | |
Spitting Image people did not see those attacks on her as sexist. | :22:36. | :22:39. | |
They were anti-her Government and its policies. Is it the same with | :22:39. | :22:43. | |
Israel? Journalists, broadcasters and commentators all know they can | :22:43. | :22:52. | |
risk being labelled anti-Semitic if they criticise Israeli policies | :22:52. | :22:57. | |
towards Palestine as the cartoonist Gerald Scarfe found last Sunday and | :22:57. | :23:00. | |
David Ward a few days before that. No-one should forget the horror of | :23:00. | :23:10. | |
the Holocaust. The previous century has its share of persecution. But | :23:10. | :23:16. | |
is criticism of Israel anti-Semitic. You did a very strong tweet on this | :23:16. | :23:20. | |
after the event, which although it was in the heat of the Twitter | :23:20. | :23:24. | |
moment, no doubt, tells us how angry you are. Any Jew who | :23:24. | :23:27. | |
continues to buy the Sunday Times after today's blood libel cartoon | :23:27. | :23:33. | |
is a traiter to their people. Why was it so offensive? It has to be | :23:33. | :23:40. | |
said, it goes without saying, that criticism of Israel it's absurd to | :23:40. | :23:44. | |
suggest it's anti-Semitic. It would be absurd to suggest that anti- | :23:44. | :23:48. | |
semites don't use Israel as the whip to lash out against Israel. As | :23:48. | :23:54. | |
such the lines become very blurred. You end up with a situation where a | :23:54. | :23:58. | |
two-bit MP David Ward uses the Holocaust, which goes to the very | :23:58. | :24:02. | |
core sensitivity as a means of being able to attack Israel. Do you | :24:02. | :24:11. | |
mind if I read that quote out.? visited Auschwitz twice. I'm | :24:11. | :24:15. | |
saddened that the Jews who suffered unbelievable levels of persecution | :24:15. | :24:19. | |
during the Holocaust could within a few years of liberation from the | :24:19. | :24:22. | |
death camps be inflicting atrocities on Palestinians in the | :24:22. | :24:30. | |
new state of Israel and continue to do so on a daily basis. In your | :24:30. | :24:36. | |
mind pure anti-Semitism. Purely. The Holocaust goes to the core of | :24:36. | :24:42. | |
Jewish sensitivity. It was about annihilating all Jews to. Use that | :24:42. | :24:45. | |
as an example to attack a particular government policy is | :24:45. | :24:50. | |
anti-Semitism. APPLAUSE | :24:50. | :24:54. | |
I made it clear from the outset, it's absurd to suggest that | :24:54. | :24:58. | |
criticism of Israel is anti-Semitic. When you start using the Holocaust | :24:58. | :25:02. | |
as one example, when the CNN veteran journalist Helen Thomas was | :25:03. | :25:07. | |
asked about Israel and said, let all Jews go back to Poland and | :25:07. | :25:12. | |
Germany, that's anti-Semitic. good thinking people would object | :25:13. | :25:18. | |
very strongly to that. I think there is a legitimate case for | :25:18. | :25:19. | |
criticising Israeli policy towards Palestinian people and what is | :25:20. | :25:24. | |
happening to them. Do you think that David Ward quote is anti- | :25:24. | :25:28. | |
Semitic? I think it's unfortunate that he made that link. It's not | :25:28. | :25:33. | |
something I would ever made. I just think it's a very unfortunate link. | :25:33. | :25:39. | |
Yes or no? It's a disrespectful link. It's a comment like yours | :25:39. | :25:44. | |
that is differentiating the comment to say it's unfortunate but not | :25:44. | :25:47. | |
anti-Semitic. It is precisely that which is blurring the liends. | :25:47. | :25:52. | |
don't think it is anti-Semitic. What about what the Chief Rabbi | :25:53. | :25:58. | |
said about the cartoon Tony Greenstein, founding of Palestine's | :25:58. | :26:06. | |
Solidarity Campaign. Jonathan sacks said that Jews, victims of the | :26:06. | :26:11. | |
holkausts are now perpetrators of Palestinians. This was a wholey | :26:11. | :26:15. | |
artificial controversy. There was nothing anti-Semitic in that | :26:15. | :26:21. | |
cartoon. It showed Netanyahu with a crown dripping with blood. Four | :26:21. | :26:25. | |
times in the last two weeks Palestinian civilians, who are | :26:25. | :26:29. | |
unarmed, have been fired on and killed. A young girl, 16 years of | :26:29. | :26:34. | |
age, a teenager, 19 years of age, shot outside their college. That, | :26:34. | :26:42. | |
to me, is legitimate criticism and for rabbi to say you can't use the | :26:42. | :26:46. | |
Holocaust, I'm sorry, Israeli politicians and Zionists have | :26:46. | :26:49. | |
continually used the Holocaust to continually support what they're | :26:49. | :26:56. | |
doing. You can't have your cake - no, I didn't interrupt you. You | :26:56. | :27:00. | |
can't have your cake and eat it. You're trading on the past | :27:00. | :27:03. | |
oppression of Jewish people in order to justify the present | :27:03. | :27:07. | |
oppression of Palestinians. Racism is wrong whether it's committed by | :27:07. | :27:12. | |
Jewish people or non-Jewish people. If You Can Get It were living in | :27:12. | :27:17. | |
Israel and you were a Palestinian - - if you were living in Israel and | :27:17. | :27:21. | |
you were a Palestinian you might understand racism. I challenge you | :27:21. | :27:30. | |
to give me any example - I thought you don't interrupt me. You're | :27:30. | :27:33. | |
inconsistency in interrupting me is no different to the lies you're | :27:33. | :27:39. | |
pedalling here. Give me one example of a politician that used the | :27:39. | :27:43. | |
Holocaust by which they're basing whatever it is that they're doing | :27:43. | :27:49. | |
there. I challenge you to demonstrate any example and cite | :27:49. | :27:53. | |
source of any politician who has used the Holocaust as that excuse. | :27:53. | :27:59. | |
For you to use the Holocaust by a means to attack Israeli policy is | :27:59. | :28:05. | |
for you to dance on the graves of the many who died in that atrosiate. | :28:05. | :28:15. | |
:28:15. | :28:24. | ||
Netanyahu has skpaird -- compared Ahmidinejad... I think it's clear | :28:24. | :28:27. | |
that the European Union agency published a document stating when | :28:27. | :28:32. | |
criticism is based on legitimate criticism, rational anal siz of -- | :28:32. | :28:41. | |
analysis of the government, and when it's rooted by deep anti- | :28:41. | :28:44. | |
Semitic beliefs, one must differentiate by the criticism at | :28:44. | :28:52. | |
the stable -- state of Israel, but is uncovered by the umbrella of the | :28:52. | :28:59. | |
state of Israel. The can -- cartoon not only publishing on the | :29:00. | :29:03. | |
Holocaust Memorial Day, this crosses a clear line between | :29:04. | :29:08. | |
criticism... Because Gerald Scarfe is an equal opportunities offender. | :29:08. | :29:15. | |
He's vicious about everybody across the board. You wanted to come? | :29:15. | :29:20. | |
think anti-Semitism in all its forms is wrong, as is all kinds of | :29:20. | :29:27. | |
President, fascism. It is important, this is a very sensitive point and | :29:27. | :29:33. | |
I hope you'll give me time to make it as clearly as I can, as a young | :29:33. | :29:38. | |
boy, I learned in history how the constant demonisation of Jews, | :29:38. | :29:42. | |
especially through depictions in cartoons and all that dehumanised | :29:42. | :29:48. | |
them. It made it possible for countless to be taken to the | :29:48. | :29:53. | |
concentration camps and lose their lives nay horrible way. But, at the | :29:53. | :30:00. | |
same time, we also learned how British colonisers utilised | :30:00. | :30:05. | |
cartoons against the colonised people. The liberators used | :30:05. | :30:11. | |
cartoons - these are powerful Toons in propaganda war. I had the | :30:11. | :30:17. | |
privilege of visiting Auschwitz with the chief raby Lord Sacks and | :30:17. | :30:21. | |
the archbishop Dr Rowan Williams. It was horrible to see what had | :30:21. | :30:25. | |
been done to these people. I pray that it never happened -- happens | :30:25. | :30:30. | |
to anyone on this planet, ever. After that, one of the members of | :30:30. | :30:33. | |
the organisers was interviewing people and I was asked this | :30:33. | :30:38. | |
question: How do you feel, having seen what you saw? It was heart | :30:38. | :30:42. | |
wrenching. It was beyond expression. You cannot express how you feel, | :30:42. | :30:48. | |
the horrible way in which people lost their lives. But, and I hope | :30:48. | :30:52. | |
you will allow me, I'm trying to use very careful language. I think | :30:52. | :30:56. | |
the use of language is important. Maybe our MP who tried to express | :30:56. | :30:59. | |
his feelings about it might not have been able to find the right | :30:59. | :31:06. | |
language. When I was asked this question, I felt, in my mind, that | :31:06. | :31:15. | |
the people living in Israel today, the Jewish people, are all carrying | :31:15. | :31:19. | |
the history of that. It must have been heart wrenching for the | :31:19. | :31:22. | |
parents to tell the children the stories of what they have survived | :31:22. | :31:29. | |
or what their ancestors had to go through. I felt that if that is the | :31:29. | :31:34. | |
history of suffering and pain that you have endured, you would be in a | :31:34. | :31:39. | |
position to be able to understand what it's like because your | :31:39. | :31:44. | |
ancestors have been there. It's not saying that anti-Semitism is | :31:44. | :31:48. | |
justified or I'm saying that I'm equating the Holocaust to any other | :31:48. | :31:53. | |
atrocity. You don't think they adequately understand the pain of | :31:53. | :31:56. | |
the Palestinians? The pain of every human being we have to try and | :31:56. | :32:06. | |
:32:06. | :32:13. | ||
$:/STARTFEED. Is that legitimate? We are concerned with what is | :32:13. | :32:23. | |
:32:23. | :32:25. | ||
happening with the Palestinians. David Ward said Jews have not | :32:25. | :32:29. | |
learned the lesson of the Holocaust. I would argue that people like | :32:29. | :32:36. | |
David Ward have not learned the lessons. We will not remain silent | :32:36. | :32:42. | |
when comments like this have been made. The problem is, this is a | :32:42. | :32:46. | |
visual image. Like all visual images, they can be misunderstood | :32:46. | :32:53. | |
and misinterpreted. We do not know if Gerald Scarfe - and he said he | :32:53. | :32:58. | |
did not - intended to make a connection. This happened 10 years | :32:58. | :33:04. | |
ago. A similar cartoon by Dave Brown with aerial sure aren't | :33:04. | :33:10. | |
eating a Palestinian baby. It appeared by a perverse coincidence | :33:10. | :33:17. | |
on Holocaust Memorial Day. Many Jews do not know about this. Far | :33:17. | :33:23. | |
more non-Jews who do not know about it. I do not think they brand new. | :33:23. | :33:28. | |
Unless we knew what was going on in the head of Gerald Scarfe, we | :33:28. | :33:34. | |
cannot say he meant a connection. The blood libel is? The idea years | :33:35. | :33:39. | |
ago of the suggestion that Jews were taking the blood of Christian | :33:39. | :33:43. | |
babies and what not and using it for all kind of religious ritual. | :33:43. | :33:49. | |
It was used as a means of being able to launch attacks against the | :33:49. | :33:57. | |
Jews. It won an award as cartoon of the year, didn't it? It did. It was | :33:57. | :34:01. | |
taken out of context. I would not suggest that was as anti-Semitic as | :34:01. | :34:11. | |
:34:11. | :34:13. | ||
the blood libel depiction in the paper last week. It is a complete | :34:13. | :34:23. | |
:34:23. | :34:24. | ||
lie. Rabbi Schochet is speaking and then I will come over to you. I | :34:24. | :34:28. | |
will come to you free of perspective in a minute. I would | :34:28. | :34:34. | |
suggest to you, the idea of using the blood libel depiction would | :34:34. | :34:39. | |
evoke the sensitivity. If he did it in all perfect innocence, so be it. | :34:39. | :34:44. | |
He apologised and the editor of the paper apologised. How often does | :34:44. | :34:50. | |
Rupert Murdoch do that? He apologised as well. At best, they | :34:50. | :34:54. | |
were grossly naive about the depiction. Coming back to the | :34:54. | :34:58. | |
general references of a Holocaust is to suggest that Jews are | :34:58. | :35:03. | |
committed to the Final Solution of Palestinians and a blatant | :35:03. | :35:07. | |
annihilation of all Palestinian people. There were sensitivities | :35:07. | :35:12. | |
and dynamics of everything going on in Israel. The language of | :35:12. | :35:17. | |
Holocaust strays into the area. does the Israeli government pursue | :35:17. | :35:21. | |
policies that have been declared illegal in international courts and | :35:21. | :35:31. | |
:35:31. | :35:37. | ||
in contravention Nations revolution to United Nations resolutions? -- | :35:37. | :35:42. | |
to United Nations resolutions? Settlements are being pursued and | :35:42. | :35:46. | |
they have been caught in the Gulf. When something is universal and a | :35:46. | :35:49. | |
particular group of people are singled out. The President of | :35:49. | :35:53. | |
Harvard University at the time said Jews were not allowed in here | :35:53. | :35:57. | |
because they cheat. When it was pointed out that non-Jews cheap as | :35:57. | :36:02. | |
well, he said, you are changing the subject. I do not need a lecture | :36:02. | :36:09. | |
about racism and xenophobia. Israeli policies stand to be | :36:09. | :36:13. | |
criticised in international courts. The going back to the cartoon, it | :36:13. | :36:21. | |
is not the stereotypical image of an anti-Semitic Jew. The typical | :36:21. | :36:28. | |
anti-Semitic image from the British, Australian press before the war, | :36:28. | :36:33. | |
were showing a fat and bloated Jewish banker with a massive hook | :36:33. | :36:39. | |
nose. This could not be further from the trees. It shows a Jewish | :36:39. | :36:49. | |
:36:49. | :36:53. | ||
Guide doing manual labour. Can you get further away? -- guy. Most | :36:53. | :36:57. | |
people do not think this cartoon is anti-Semitic. The picture of blood | :36:57. | :37:06. | |
does not mean blood libel. When a former Chief Rabbi in Israel has | :37:06. | :37:11. | |
said, we have to annihilate all Arabs, that reminds me of the | :37:11. | :37:15. | |
Holocaust. If the only purpose of Holocaust Memorial Day is to | :37:15. | :37:19. | |
learned the lessons of the past to apply them to the present for | :37:20. | :37:28. | |
whoever commits it and he never ate is the victim. It depends on | :37:28. | :37:31. | |
sensibilities. If you are a survivor of the Holocaust or a | :37:31. | :37:36. | |
child of the Holocaust survivor, you are going to be incredibly thin | :37:36. | :37:41. | |
skinned and sensitive about such imagery. We should all be thin- | :37:41. | :37:45. | |
skinned and sensitive about such an atrocity. All of the human family | :37:45. | :37:50. | |
should feel about that. We would be talking about the cartoons of | :37:50. | :38:00. | |
Gerald Scarfe every Sunday! Is it possible to be anti- Zionism, anti- | :38:00. | :38:03. | |
settlement, and T Binyamin Netanyahu but in support of Israel | :38:03. | :38:12. | |
as well? Of course cities. Have a cartoon criticising Israeli policy. | :38:12. | :38:18. | |
-- course it is. Murdering Palestinian children is not a | :38:18. | :38:28. | |
:38:28. | :38:34. | ||
policy. Anti-Semitism has always been the dehumanisation based on a | :38:34. | :38:43. | |
lie. I can totally relate to what Jews have gone through in the | :38:43. | :38:47. | |
Holocaust. It does not take away from the fact that what the Israeli | :38:47. | :38:54. | |
government is doing is wrong. It does not make it right or OK. | :38:54. | :38:59. | |
are not going to get bogged down in a debate about Israeli policy and | :38:59. | :39:04. | |
what have you. There are two points to consider. The first is the | :39:04. | :39:07. | |
deliberate depiction of the Holocaust to be used as a battering | :39:08. | :39:15. | |
ram against Israel. It is fundamentally wrong. Also, at the | :39:15. | :39:21. | |
singling out of Israel and the constant deal of utilisation by | :39:21. | :39:29. | |
Israel in anti- government buildings and so one. You do not | :39:29. | :39:34. | |
know if the cartoonist intended that? Thank you for your | :39:34. | :39:38. | |
contributions. If you have something to say, log on to the | :39:38. | :39:42. | |
website. Follow the link to beat online discussions. Send us your | :39:42. | :39:47. | |
views about our last big question. Should gay couples be allowed to | :39:47. | :39:53. | |
marry? It you would like to be in a future audience, you can e-mail in. | :39:53. | :39:59. | |
We are in Cardiff on 10th February, Northolt in west London on 17th and | :39:59. | :40:06. | |
a week after that we are in Southampton. God is love. Those who | :40:06. | :40:16. | |
:40:16. | :40:17. | ||
live in love living God and God lives in them. Those words are also | :40:17. | :40:22. | |
used by lesbian and gay Christians. At the moment, this is against the | :40:22. | :40:28. | |
law. That could change on Tuesday if the House of Commons votes aye | :40:28. | :40:31. | |
to the Marriage (Same Sex Couples) Bill. Should gay couples be allowed | :40:31. | :40:40. | |
to marry? You want to get married. This is the argument we hit against | :40:40. | :40:45. | |
it. Why isn't a civil partnership good enough with a blessing | :40:45. | :40:51. | |
afterwards? It is not about being good enough. It is a different sort | :40:51. | :40:55. | |
of institution. Any two people have the same gender, as long as they | :40:56. | :41:02. | |
are not related, can do this. It denies the fact it is a sexual | :41:02. | :41:06. | |
relationship. You do not have to make any fouls. It does not | :41:06. | :41:12. | |
necessarily mean it is for life. There is no need for Fidelity. You | :41:12. | :41:15. | |
cannot dissolve the civil partnership on grounds of adultery | :41:15. | :41:19. | |
because you do not have to be faithful to your civil Palmer. It | :41:19. | :41:24. | |
is not part of it. In marriage, all those things are there. It is about | :41:25. | :41:30. | |
making a commitment for life. It is a covenant and not a contract. | :41:30. | :41:34. | |
Especially a marriage in church. If you have your marriage solemnised, | :41:34. | :41:38. | |
you are saying that God is central to this relationship. You will love | :41:38. | :41:45. | |
it and emulate it with God. For me, as far as I'm concerned, God | :41:45. | :41:48. | |
brought my palm and myself together and has been part of our | :41:48. | :41:54. | |
relationship from the start. -- my partner. We want to make a | :41:54. | :41:59. | |
commitment for life and say that we will be faithful to one another. | :41:59. | :42:04. | |
Marriage is a sacrament. That is important. That is an outward sign | :42:04. | :42:08. | |
of an inward grace. Love is the grace. We have been graced with | :42:08. | :42:12. | |
love for one another and we wish to express that by going through the | :42:12. | :42:18. | |
sacrament of them carriage. -- marriage. We're making this | :42:18. | :42:23. | |
commitment and forsaking all others. That can only be done in marriage | :42:23. | :42:33. | |
:42:33. | :42:34. | ||
and not in a civil partnership. Love came from God? I do not doubt | :42:34. | :42:40. | |
that. Marriage is not just about love and commitment. It is a | :42:40. | :42:43. | |
biological union with the capability of giving rise to | :42:43. | :42:47. | |
children who are raised by their birth parents. Is it not better | :42:47. | :42:54. | |
that children are raised within marriage? Many children are being | :42:54. | :42:59. | |
raised by foster parents, gay couples, single parents, divorced | :42:59. | :43:02. | |
parents. They are bringing them up magnificently. That does not make | :43:02. | :43:09. | |
it a marriage. The gold standard fault upbringing of children is to | :43:09. | :43:15. | |
be raised by birth parents. Because of the benefits of that and we are | :43:15. | :43:20. | |
talking about reform to civil marriage. It is a reform to civil | :43:20. | :43:24. | |
marriage. Does it serve society to redefine marriage in such a way | :43:24. | :43:29. | |
that same-sex couples can marry? If it means downgrading marriage to a | :43:29. | :43:35. | |
mere domestic partnership between two people. If you committee | :43:35. | :43:43. | |
downgrade the important -- the importance of marriage. Fewer | :43:43. | :43:49. | |
people will get married. Secretary of State for education is | :43:49. | :43:54. | |
a big supporter of theirs. 200 backbenchers do not. He says this | :43:54. | :44:03. | |
will reinforce marriage. I will come back to you. I was just going | :44:03. | :44:09. | |
to say, not often do I agree with Michael Gove, but on this he is | :44:09. | :44:13. | |
right. Marriage Equality will strengthen the institution of | :44:13. | :44:21. | |
marriage. I am not religious. I am not bothered about it from the | :44:21. | :44:28. | |
average -- ate religious the point. Those of us who are gay just happen | :44:28. | :44:32. | |
to want equality. I also believe that people who are heterosexual | :44:32. | :44:36. | |
should be able to have civil partnerships. I defy anyone to say | :44:36. | :44:43. | |
that we should not be allowed to be equal. Is this about equality? | :44:44. | :44:49. | |
Another dog collar. Just to answer the question. We have had three | :44:49. | :44:57. | |
questions today. The first, yes, the second, no, and this one is | :44:57. | :45:03. | |
know as well. You asked a question about the civil partnership and a | :45:03. | :45:06. | |
blessing. In the Western Church, this edition is the sacrament of | :45:06. | :45:11. | |
marriage is affected by the couple themselves. They marry each other | :45:11. | :45:15. | |
and the church is a blessing of that marriage. It is called the | :45:15. | :45:20. | |
solemnisation of matrimony. There is confusion as to what is going on. | :45:20. | :45:24. | |
The other point about children raises all sorts of interesting | :45:24. | :45:29. | |
issues. What about people in the 60s and 70s? We assume if they get | :45:29. | :45:39. | |
:45:39. | :45:39. | ||
married and made cannot have children, is it not a marriage? | :45:39. | :45:43. | |
There is a whole range of different scenarios and we confuse them all | :45:43. | :45:53. | |
:45:53. | :45:58. | ||
There is a series of prohibitions. The age of consent, pree Dom to | :45:58. | :46:03. | |
amarry. Marriage discriminates by the fact that - let me finish, in | :46:03. | :46:08. | |
the same wi that pensions discriminate against young people. | :46:08. | :46:15. | |
To uphold a certain good,... pensions discriminate against young | :46:15. | :46:21. | |
people, next week's big question. It doesn't discrimination, if you | :46:21. | :46:26. | |
have to redefine marriage to allow same-sex couples... Wait a minute. | :46:26. | :46:30. | |
Sharon's from the Coalition For Marriage, not to be confused with | :46:30. | :46:38. | |
other coalitions. Sharon, what is the detriment? Can I just say, it's | :46:38. | :46:41. | |
not actually discrimination to treat different things differently. | :46:41. | :46:47. | |
Men are different to women. A same- sex union, while you can respect it, | :46:47. | :46:53. | |
is not the same as a heterosexual union. That's prejudice. It is not | :46:53. | :46:56. | |
saying that two things are different are prejudice. When you | :46:56. | :47:02. | |
read all 55 pages, it treats same- sex unions different to | :47:02. | :47:05. | |
heterosexual unions. I won't bore you with the details. Marriage goes | :47:05. | :47:09. | |
back to the beginning of times. Lawyers didn't create it. The | :47:09. | :47:15. | |
church didn't create it. It goes back 4.5 billion years. A long time. | :47:15. | :47:17. | |
This Government has no right to tamper with something so | :47:17. | :47:22. | |
fundamental. Not marriage as we know it today. I respect their | :47:22. | :47:25. | |
views about religious freedom and tolerance, but what the Coalition | :47:25. | :47:27. | |
For Marriage is hearing from is we're hearing from people up and | :47:27. | :47:32. | |
down the country who say I'm in a senior position, I daren't say I | :47:32. | :47:35. | |
believe in man-woman marriage because I'm scared of loseing my | :47:35. | :47:41. | |
job. I believe in man-woman marriage. An old intolerance which | :47:41. | :47:47. | |
was wrong is being replaced by a new intolerance... Tim's back. | :47:47. | :47:51. | |
difference does it make to you or anyone else if two gay people want | :47:51. | :47:55. | |
to get married? I tell you exactly what difference. It makes a | :47:55. | :47:58. | |
difference to the civic liberties of those millions of people up and | :47:59. | :48:03. | |
down the country who believe in man-woman marriage. Not at all. | :48:03. | :48:08. | |
2011 a housing officer lost his job... We argued for that to be | :48:08. | :48:12. | |
given back because that was religious. He put on Facebook that | :48:13. | :48:16. | |
he believed in man-woman marriage. He has sever received compensation | :48:16. | :48:21. | |
or his job back and that's where the bill goes into law. What will | :48:21. | :48:30. | |
this mean for gay Muslims? If I was approached by two gay Muslim men | :48:30. | :48:33. | |
asking to be married, I would refuse to marry them because they | :48:33. | :48:37. | |
do not meet the terms and conditions of marriage. Marriage | :48:37. | :48:41. | |
within Muslim law is a contract between a male and a female. So | :48:41. | :48:45. | |
that's a non-starter to start with. If they wish to be recognised as | :48:45. | :48:49. | |
partners together in the eyes of the law, they have access to the | :48:49. | :48:53. | |
civil partnership if they wish to do so. They are free to do that. | :48:53. | :48:58. | |
Civil partnership should be enough? If that's what they're seeking. If | :48:58. | :49:02. | |
they're seeking legal recognition, that is fine. For Muslims, the | :49:02. | :49:06. | |
definition of marriage is one between a man and woman. I would | :49:06. | :49:10. | |
continue to teach that to my children, my pupils, my stuents. I | :49:10. | :49:14. | |
do not want to fall on the other side of the law where because I | :49:14. | :49:19. | |
believe that this is what marriage is all about that it becomes an | :49:19. | :49:24. | |
arrestable offence for example. It's absolutely right you should | :49:24. | :49:28. | |
continue... Do you respect that? absolutely do. Why? Because if this | :49:28. | :49:31. | |
Government was going to bring in a law that said everybody had to do | :49:31. | :49:35. | |
something that was against their conscience I would be absolutely | :49:35. | :49:41. | |
opposed to it. If anyone else expressed it who weren't religious | :49:41. | :49:45. | |
you would say they were homophobic. No, if they believe marriage is | :49:45. | :49:49. | |
between a man and woman and don't wish to conduct a same-sex marriage, | :49:49. | :49:53. | |
that's fine. That's their belief. I don't want them to. I want the | :49:53. | :49:57. | |
ability to enter into a marriage myself and as somebody who is | :49:57. | :50:01. | |
ordained to be able to perform and conduct those some emisations for | :50:01. | :50:05. | |
the people I know wish to be married as a same-sex couple. | :50:06. | :50:10. | |
That's what I like about the law proposed is it gives us all that | :50:10. | :50:13. | |
freedom. The Government has regularly changed the laws around | :50:13. | :50:16. | |
marriage over the years. This is nothing new. It's nothing different. | :50:16. | :50:20. | |
What we are doing is seeing a move towards greater equality. It is | :50:21. | :50:24. | |
taking nothing away from opposite- sex couples and their marriage. If | :50:24. | :50:28. | |
you're married today, you will be married in exactly the same way, | :50:28. | :50:31. | |
your relationship will be exactly the same the day after this comes | :50:31. | :50:36. | |
into legal being than you were the day before. That is simply not true. | :50:36. | :50:42. | |
It is true. As soon as one gay couple gets married, you are then, | :50:42. | :50:46. | |
by definition, saying gender is irrelevant to marriage law. You | :50:46. | :50:52. | |
change the law for everybody. irrelevant. It is not. Marriage is | :50:52. | :50:55. | |
a gendered institution. It is the only union... Only because we have | :50:55. | :50:59. | |
legislated that in the past. It's the building block of society that | :50:59. | :51:04. | |
is not just... But if it's about children, there are many children | :51:04. | :51:08. | |
who are many different types of relationships. Is it not better if | :51:08. | :51:13. | |
a gay couple have children, would you not prefer that couple had that | :51:13. | :51:17. | |
sign that they were married. That's a completely different question. | :51:17. | :51:22. | |
We're talking about redefining marriage. You brought in children. | :51:22. | :51:27. | |
I tell you a poll this weekend says that a quarter of the gay and | :51:27. | :51:31. | |
lesbian community say yeah, one redefinition, the next one's fine | :51:31. | :51:37. | |
as well. If you redefine... What will the next redefinition be? | :51:37. | :51:40. | |
say they would be happy with polyamorous unions being recognised. | :51:40. | :51:45. | |
Who said that? A quarter of the poll this weekend. You talked about | :51:45. | :51:50. | |
the process of children, 98.9% of children in the UK who are | :51:50. | :51:54. | |
physically, sexually and emotionally abused happens in | :51:54. | :52:02. | |
heterosexual set ups. Two women a week die at hands of their former | :52:02. | :52:11. | |
or current partner in heterosexual partners. Are you saying there's | :52:12. | :52:15. | |
some specificity about heterosexuals? Absolutely not. This | :52:15. | :52:19. | |
isn't about other than equality in the eyes of the law. We have to be | :52:20. | :52:27. | |
fit for the 21st century. You are in a partnership, do you want to | :52:27. | :52:31. | |
get married? Yes, we have been together 19 years. We have been in | :52:31. | :52:34. | |
a civil partnership for three. I would love to marry, when the time | :52:34. | :52:39. | |
is right for us. Why is marriage so important? It brings added value. | :52:39. | :52:43. | |
It doesn't detract from the sapbgtity of marriage. It adds to | :52:43. | :52:53. | |
:52:53. | :52:54. | ||
it. -- sanctity. How does the term "marriage" add value. It gives me | :52:54. | :52:58. | |
full equality. You don't feel you're in a legitimate relationship | :52:58. | :53:05. | |
now? We tolerate the trains being late, do you not realise how | :53:05. | :53:09. | |
patronising being "tolerated" is. All my life I've had that. What is | :53:09. | :53:13. | |
patronising, I don't have a problem with civil partnerships and with | :53:13. | :53:17. | |
people choosing a particular life styles that they want, but... | :53:17. | :53:21. | |
don't choose. Living the way they are living, but my real points is | :53:21. | :53:27. | |
that as far as I'm concerned I think it is wrong when one group | :53:27. | :53:30. | |
type comes along and looks to undermine or redefine something | :53:30. | :53:33. | |
that's already been around for so long in order to build something | :53:33. | :53:40. | |
new. We don't want to go back to the Holocaust in the gay marriage | :53:40. | :53:48. | |
debate. Gay people were persecuted by the very people who suffered the | :53:48. | :53:51. | |
most horrendous thing in history. In those camps gay people were | :53:51. | :53:57. | |
punished in a way that we never described. You airbrush that out. | :53:57. | :54:04. | |
It's a superb play by Martin Cherman... Women and Ronany | :54:04. | :54:10. | |
travellers are the same thing. asking you not to redefine the | :54:10. | :54:13. | |
whole principle of marriage, as it always has been. Ladies and | :54:13. | :54:18. | |
gentleman, we're going to hear from this member of the audience. I say | :54:18. | :54:25. | |
good morning to you. Good morning. We've got a littlement will of -- | :54:25. | :54:28. | |
little element of calm. If you allow gay marriage there's a danger | :54:28. | :54:32. | |
of that opening the flood gates for marriage to be redefined in | :54:32. | :54:36. | |
different ways. Instead of just being two people, then could it be | :54:36. | :54:43. | |
between a man and two women or women and three men. Nobody is | :54:43. | :54:46. | |
suggesting that. Last year in Brazil, a man got married to two | :54:47. | :54:50. | |
different women in the same ceremony. No-one's suggesting that | :54:50. | :54:56. | |
here. People say that all right if you can redefine marriage... | :54:56. | :55:02. | |
should I not be equal? If David Cameron thinks he's got a backbench | :55:02. | :55:10. | |
revolt now, think about that. should marriage be redefined... | :55:10. | :55:13. | |
your reason... Your reason for me not being able to marry is because | :55:13. | :55:19. | |
of what ifs? No. It's actually happened. People will say, why is | :55:19. | :55:22. | |
it that homosexuals are given special rights that we've got to | :55:22. | :55:27. | |
redefine. I look at it from a Christian point of view. | :55:27. | :55:30. | |
looking at it from a Christian point of view as well. It's not | :55:30. | :55:35. | |
about special rights. If she's Christian she would know that God | :55:35. | :55:42. | |
says that homosexuality... Jesus never mentioned homosexuality. | :55:42. | :55:47. | |
Jesus said... Not once. They say that the gos pels that came before | :55:47. | :55:55. | |
him are true. Where does their love come from? It's not from God. It | :55:55. | :56:02. | |
must be from satan. That's outrageous. God is love. Does your | :56:02. | :56:06. | |
not say the same? My Bible says that homosexuality is a sin. No it | :56:07. | :56:14. | |
doesn't. Wait a minute. Sharon, do you have a scriptural problem in | :56:14. | :56:19. | |
your arguments with the old testament where it's quite or is it | :56:19. | :56:26. | |
explicit? No, it isn't. This debate isn't actually, we're not here to | :56:26. | :56:30. | |
debate whether homosexuality is a sin. There's a lot of theological | :56:30. | :56:33. | |
debate in how we understand the text from a cultural perspective | :56:33. | :56:36. | |
and putting them back into their correct context. I don't want to | :56:36. | :56:42. | |
actually get into that. What I do want to say is that Jesus did say | :56:42. | :56:46. | |
that divorce was wrong. He says that explicitly. He never, ever | :56:46. | :56:50. | |
says anything against same-sex relationships. But he says that | :56:50. | :56:54. | |
divorce is wrong. Yet, we have managed to redefine all our | :56:54. | :56:59. | |
marriage laws to accommodate divorce. We have redefined marriage | :56:59. | :57:05. | |
laws many times over the centuries. Centuries. We have changed the age | :57:05. | :57:10. | |
of consent, we've changed the law to what women are entitled to and | :57:10. | :57:15. | |
stopping women being chattel. We have redefined marriage in many | :57:15. | :57:18. | |
ways. It is nothing new to redefine marriage. It is not undermining | :57:18. | :57:21. | |
marriage. It is actually saying marriage is so good that we all | :57:22. | :57:29. | |
want. It The lady back there. Good morning. | :57:29. | :57:32. | |
In society marriage between a man and woman and to compleetly | :57:32. | :57:36. | |
redefine that is, I agree with the man over there, it would open the | :57:36. | :57:41. | |
flood gates for different sorts of unions like polygamy and stuff like | :57:41. | :57:47. | |
that. In history the Christian church has reformed all the way | :57:47. | :57:52. | |
through. When Henry VIII got bored of his wife, he got divorced. Why | :57:52. | :58:00. | |
can't people like Sharon get married. Tony? I've been married | :58:00. | :58:04. | |
for over 20 years. I do not understand how my marriage to a | :58:04. | :58:10. | |
woman is undermined in any way by two people the same-sex marrying. I | :58:10. | :58:16. | |
do not understand. On Wednesday morning, when the legislation has | :58:16. | :58:20. | |
been passed, we will wake up and the world will still be there. | :58:20. | :58:25. | |
Heterosexuals who are married will continue to have a happy marriage. | :58:25. | :58:29. | |
Do you salute David Cameron, this is going to be hard for you? It is | :58:29. | :58:35. | |
very hard. I just think... Bite your lip, go on. I think the Steve | :58:35. | :58:41. |