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Thank you, good morning. Welcome to Big Questions, live from | :00:26. | :00:29. | |
Michaelston Community College in Cardiff. I'm Nicky Campbell, the UK | :00:29. | :00:34. | |
is now the fattest country in Europe. One quarter of British | :00:34. | :00:40. | |
adults are clinically obese, one third actually here in Wales. More | :00:40. | :00:43. | |
worryingly, one third of British children are overweight or obese by | :00:43. | :00:47. | |
the time they leave primary school. So, another flurry of and campaigns | :00:47. | :00:51. | |
has launched in the last fortnight to do something about T one idea is | :00:51. | :00:57. | |
to tax unhealthy foods. Our first big question, should we tax to | :00:57. | :01:03. | |
tackle obesity? This grass tro entologist said that | :01:03. | :01:09. | |
obesity is such a burden on the NHS we should tax all foods containing | :01:09. | :01:14. | |
shruger. This campaigner says tax is too blunt an instrument and the | :01:14. | :01:18. | |
food industry would find a way to avoid it. | :01:18. | :01:23. | |
Some people believe in ghosts, others think horoscopes are a guide | :01:23. | :01:32. | |
to life, and others trust hem homeopathic -- in homeopathic | :01:32. | :01:39. | |
medicines. These people trust. Our question is faith compatible with | :01:39. | :01:43. | |
reason. This author says human progression needs to unravel | :01:43. | :01:49. | |
mysteries not revel in it. Andrea Foulkes, past regression therapist, | :01:49. | :01:54. | |
says her heart tells her what to believe. | :01:54. | :01:58. | |
This week's report into Mid Staffordshire NHS Trust said | :01:58. | :02:03. | |
appalling care flourished because managers put cost control and self- | :02:03. | :02:06. | |
interesting ahead of care and safety. This is not confined to one | :02:06. | :02:09. | |
hospital, across the National Health Service doctors and nurses | :02:09. | :02:14. | |
have raised serious concerns about the Care Pathway, it is a protocol | :02:14. | :02:19. | |
designed to give a good death in hospital. I will ask the question, | :02:19. | :02:23. | |
is NHS cutting lives short. This doctor says Liverpool Care | :02:23. | :02:29. | |
Pathway has become a self-fulfiling prophesy. Many people die too soon | :02:29. | :02:32. | |
because they are put on it. And this doctor says people are only | :02:32. | :02:37. | |
put on it if there is a 97% likelihood the patient would die in | :02:37. | :02:41. | |
24 hours. It does not cause deaths, and it aims to ease dying. | :02:41. | :02:49. | |
Welcome everybody to Big Questions. Today the average ten-year-old boy, | :02:49. | :02:54. | |
living here in Wales, where we are this morning, is 10 kilograms, or | :02:54. | :02:59. | |
one stone eight pounds heavier than his counterpart ten years ago. This | :02:59. | :03:04. | |
is the first generation of children not expected to live as long as | :03:04. | :03:13. | |
their parents. Obesity already cost the NHS �6 billion, thought tole | :03:13. | :03:20. | |
balloon to �50 billion by 2050, 300 separate conditions in all are | :03:20. | :03:26. | |
attached to obesity. Should we tax to tackle obesity. Zoe Harcombe, | :03:26. | :03:34. | |
you have written this book, The Obesity Epidemic. You talk about | :03:34. | :03:37. | |
"insidious" sugar. That is the great Satan of food? I believe we | :03:37. | :03:41. | |
should tax and we have to get the right tax. We must not tax anything | :03:41. | :03:45. | |
that is real food or a component of real food. People often put three | :03:45. | :03:48. | |
things together, fat, sugar and salt, two of those are wrong. Fat | :03:49. | :03:54. | |
and salt are real foods, found in real foods, we need more of both of | :03:54. | :03:58. | |
them, ironically. Sugar is the demon. We had a sugar tax until | :03:59. | :04:02. | |
1874, we just need to bring it back in. It needs to be punitive, such | :04:02. | :04:06. | |
that it acts as a deterrent. Punitive and prohibitive? As you | :04:06. | :04:11. | |
said at the top of the programme, we have to do something. Foresight | :04:11. | :04:18. | |
report says that 90% of 200's children will be overweight by 2050 | :04:18. | :04:21. | |
unless we do something. We have to do something serious. Sustain | :04:21. | :04:27. | |
called last week for a 20p per ly theer on sugary drinks, I would go | :04:27. | :04:31. | |
further, anything that contain as gram of sugar or sweetener, the | :04:31. | :04:36. | |
food industry will only do one or the other, double the price and tax | :04:36. | :04:41. | |
it t a bag of sweets should cost more than �20 rather than 20p. We | :04:41. | :04:47. | |
have to price this out of people's range! | :04:47. | :04:52. | |
�20 for bag of sweets? Behaves lived fat for so many years, I have | :04:52. | :04:57. | |
learned the hard way that to lose weight you shouldn't eat any of | :04:57. | :05:01. | |
these things. If you tax -- having lived as fat for so many years I | :05:01. | :05:09. | |
have learned the hard way you shouldn't eat those things. If you | :05:09. | :05:13. | |
tax these food it won't help fat people. Let's not take obesity as | :05:13. | :05:19. | |
an excuse, the more we talk about fat people, the more we demonise | :05:19. | :05:25. | |
fat people. The more obesity is on the rise. You think it is a self- | :05:26. | :05:29. | |
fulfiling prophesy because people's reasons for eating more are | :05:29. | :05:33. | |
exacerbated? There are so many reasons for people being fat. There | :05:33. | :05:41. | |
are health conditions like overgrowth, that gets people to | :05:41. | :05:45. | |
want to eat sugary food. Why blame fat people all the time. This is | :05:45. | :05:49. | |
not demonising fat people, it is not at all. I have every sympathy | :05:49. | :05:52. | |
but, this is demonising the food industry. I deal with thousands and | :05:53. | :05:56. | |
thousands of people who are fat, and the only thing they want is to | :05:56. | :06:00. | |
lose weight. Absolutely. I don't think any fat person alive, | :06:00. | :06:07. | |
especially women, with all the shame and humiliation, with all the | :06:07. | :06:15. | |
ostraciseing of them. What is wrong with making sure the food that is | :06:15. | :06:18. | |
killing people and cutting life short is more expensive than the | :06:18. | :06:21. | |
food that is good for you, what is wrong with that? There is nothing | :06:21. | :06:26. | |
wrong, ban it, ban it! If it's bad for the fat it's bad for the thin! | :06:26. | :06:32. | |
I go there, ban it! Even better. Don't tax it, ban it. Food writer, | :06:32. | :06:36. | |
Oliver? Agree with Zoe, sugar is far more dangerous than FA a good | :06:36. | :06:41. | |
wave doing things might be, by -- than fat, a good way of doing | :06:41. | :06:47. | |
things might be offsetting the tax on fizzy drinks is with suss | :06:48. | :06:52. | |
December for healthy food. stigma of fat people, we get the | :06:52. | :06:57. | |
worst jobs, we are worse off, you see insults everywhere, we can't be | :06:57. | :07:02. | |
superstars or film stars or anything. Fat is being humiliated | :07:02. | :07:07. | |
and insulted, I don't think anyone in their right mind wants to be fat. | :07:07. | :07:11. | |
How do we stop children from getting fat in the first place. | :07:11. | :07:14. | |
This will increase life chances of children, and include their health | :07:14. | :07:18. | |
and well being, we are what we eat, educational attainment. It will, if | :07:18. | :07:22. | |
we do something radical, lead to fairer society what do we need to | :07:22. | :07:26. | |
do? The danger here that we are focusing on food. Obesity is never | :07:26. | :07:35. | |
just simply excessive calorie eating on the own. I think the | :07:35. | :07:45. | |
:07:45. | :07:46. | ||
whole society has become so sed dentry, it is for -- dsedintry, we | :07:46. | :07:52. | |
need to get up. He is saying it is laziness not sugar? The food | :07:52. | :07:56. | |
industry wants us to believe, that they want to tell us, eat all of | :07:56. | :08:01. | |
our product, eat more of our products, as much sugary and fizzy | :08:01. | :08:08. | |
drinks as you like, but exercise it off, you lazy so and sos. | :08:08. | :08:14. | |
National Obesity Forum says, what? You don't like them? I like | :08:14. | :08:21. | |
everybody! Some less than others? We have a big heart, as our | :08:21. | :08:28. | |
beautiful big bodies! You are a gentleman and your association and | :08:28. | :08:31. | |
your movement with the diet industry and everybody are trying | :08:31. | :08:37. | |
to eradicate fat completely. Anyone who is fat is diseased, which is | :08:37. | :08:42. | |
not true. Obesity is a disease, it is a progressive disease. It is not | :08:42. | :08:46. | |
a disease for everybody. All the diseases that you find, in fat | :08:46. | :08:50. | |
people, you find in thin people, diabetes, high blood pressure, | :08:50. | :08:54. | |
cholesterol, all sorts of this. Show me a disease that is only for | :08:54. | :09:02. | |
fat people, and thin people don't have? Where? Your risk is much | :09:02. | :09:06. | |
higher of those things. We need to come back to, we have a fine night | :09:06. | :09:10. | |
budget to spend on disease in this country. The NHS only has a certain | :09:10. | :09:15. | |
amount to spend, and the Government has a duty of care to ensure it has | :09:16. | :09:20. | |
the best resources available for us all. The emphasis needs to be on | :09:20. | :09:23. | |
prevention. I think I agree with a lot of what has been said already. | :09:23. | :09:26. | |
We don't know, most people don't nope what is healthy food any more. | :09:26. | :09:31. | |
So I think we need to do some radical things around banning the | :09:31. | :09:34. | |
word "healthy" on most product, because they are not healthy. | :09:34. | :09:38. | |
what for example? There are all sorts of things that call | :09:38. | :09:42. | |
themselves healthy because they have a few oats in, the fact that | :09:42. | :09:48. | |
they have 30 grams of sugar is ignored. We need intelligent food | :09:48. | :09:52. | |
labelling. The current traffic light system demonises really | :09:52. | :09:57. | |
important nutrition tral product, such as eggs, dairy, cheese -- | :09:57. | :10:03. | |
nutritional products, such as eggs, dairy and cheese. The policy should | :10:03. | :10:08. | |
be, don't buy anything with a label. The fact that we don't know what is | :10:08. | :10:15. | |
in our food is patently clear this week with the whole horse business! | :10:15. | :10:21. | |
Where do we start with this? I was going to saying, I used to be 14 | :10:21. | :10:26. | |
stone 10, obviously I'm tall, but it was a real problem and horrible, | :10:26. | :10:30. | |
because you are away everyone looks at you, everyone is thin, and | :10:30. | :10:34. | |
everyone is telling you shouldn't be that size. But I was perfectly | :10:34. | :10:38. | |
healthy, and, in fact, I was trying to lose weight, everything I did to | :10:38. | :10:45. | |
try it lose weight didn't work, I was doing Weightwatchers, the | :10:45. | :10:50. | |
cabbage diet, and I just got fatter. The way to be losing weight is to | :10:50. | :10:56. | |
be happy, active and do something you love doing. To eat less? | :10:56. | :11:00. | |
happens naturally. To eat less sugar, definitely. So much of the | :11:00. | :11:05. | |
scientific evidence is moving in favour of sugar as being the really | :11:05. | :11:10. | |
dangerous thing. HFC as well, but for a long time it was fat being | :11:11. | :11:14. | |
demoniesed, buying low-fat foods full of sugar, all the evidence is | :11:14. | :11:18. | |
shifting away from that Barry Tubbs has writ an great book called How | :11:18. | :11:28. | |
Do We Get Fat about this. We are all liable to get the 300 related | :11:28. | :11:32. | |
diseases, related today obesity? You are more likely if you are | :11:32. | :11:36. | |
obese. That is what we are hearing, in your opinion, doctor, do you | :11:36. | :11:42. | |
think I'm thin? Hear out the doctor. In the coming decade there will be | :11:42. | :11:48. | |
an increase by 50% of type II diabetes, simply because there is a | :11:48. | :11:52. | |
trend increasing in obesity. There is a very close relationship | :11:52. | :11:57. | |
between the two. There is no co- relation, there is a co-relation, | :11:57. | :12:05. | |
not causality. There is causality. It has not been proved. Are you in | :12:05. | :12:11. | |
denial here, of the scientific facts, that is our second debate! | :12:11. | :12:15. | |
The science improves and changes every day. I'm talking as a fat | :12:15. | :12:19. | |
person who is in contact with so many other fat people. If we want a | :12:19. | :12:24. | |
healthy nation, we have to stop this pressure on losing weight. | :12:24. | :12:30. | |
Forget the weight, change the pardigm from weight to health. Get | :12:30. | :12:35. | |
people to eat healthy to exercise. We are not talking about yourself, | :12:35. | :12:40. | |
we are talking prevention, and we are talking about management for | :12:40. | :12:43. | |
those who are already obese. If you don't want to be treated fine, if | :12:43. | :12:47. | |
you are happy with what you are. You see you are accusing me already | :12:47. | :12:52. | |
of being diseased because you don't like my size. You would rather I | :12:52. | :12:58. | |
melt. Is it a disease? Of course it is. It isn't. It is a body shape. | :12:58. | :13:01. | |
You don't say there is a pandemic about something that isn't a | :13:01. | :13:07. | |
disease. It is a body shape that is so manipulated that is in danger | :13:07. | :13:14. | |
because of Yeoh dieting, we lose weight -- yo-yo dieting and losing | :13:14. | :13:17. | |
weight and putting it back down. Ten years ago the weight of an | :13:17. | :13:22. | |
average child in Cardiff, the average boy weighed a stone flaf | :13:22. | :13:27. | |
less ten years ago than no -- stone-and-a-half less than ten | :13:27. | :13:32. | |
years ago, why? Cheap sugar. Coca- Cola and all that? Studies have | :13:32. | :13:36. | |
been done on this, children are no more less active than they were in | :13:36. | :13:40. | |
the 1960s, what has happened is a plummeting of the price of sugar, | :13:40. | :13:44. | |
largely through subsidies in American corn, ands and as a result | :13:44. | :13:48. | |
people are taking on 300-400 more calories more than they used to be, | :13:48. | :13:52. | |
that is why the weight has ballooned, especially in young | :13:53. | :13:59. | |
people. When we had Coca-Cola it was a treat in our house? On the | :13:59. | :14:04. | |
Government's website, it has this healthy food plate, on it has 8% of | :14:04. | :14:10. | |
that in things like cake, and coal la can. That should not be part of | :14:10. | :14:20. | |
:14:20. | :14:20. | ||
a -- coal la can, that should not be -- cola can, that should not be | :14:20. | :14:24. | |
on there. Did you have a healthy breakfast? I didn't have breakfast. | :14:24. | :14:29. | |
A lot of factors are contributing to this, we are giving people | :14:29. | :14:32. | |
negative images of themselves, and that doesn't help their mental | :14:32. | :14:37. | |
health and that needs to be addressed. People don't just eat or | :14:37. | :14:41. | |
eating's sake there is something behind T we are consumerist, we | :14:41. | :14:45. | |
want everything yesterday, why cook a healthy meal within I want | :14:45. | :14:48. | |
something easily accessible. If you tax it, alcohol is taxed, | :14:48. | :14:52. | |
cigarettes are taxed, if you ban it, you create a black market. You need | :14:52. | :14:59. | |
to look at the reasons why people are doing these things. | :14:59. | :15:03. | |
I was think to go myself, the British public are pretty fed up of | :15:03. | :15:09. | |
being taxed all the time. APPLAUSE | :15:09. | :15:14. | |
Why don't we spend some of this money on an awareness campaign. Add | :15:14. | :15:22. | |
some bicycle lanes in some of these areas, push this idea of the | :15:22. | :15:24. | |
healthy lifestyle. I'm just wondering how much of a difference | :15:24. | :15:29. | |
it will make things like smoking bans came into public places, | :15:29. | :15:34. | |
obviously with taking it off the shelves in supermarkets and then | :15:34. | :15:38. | |
having the "smoking kills" sign, how much difference will it make. | :15:38. | :15:42. | |
We have half the smokers we had in the 1960s, smoking it one of the | :15:42. | :15:46. | |
arguments against the point you just made. You have to look at who | :15:46. | :15:48. | |
owns the food industry, the pharmaceutical industry owns the | :15:49. | :15:53. | |
food industry, the food industry want to make you sick and ill by | :15:53. | :15:56. | |
putting chemicals in that rot your bod and make you ill, they then | :15:56. | :16:01. | |
give you tablet that is make you better. It is all about iluminati | :16:01. | :16:10. | |
families making money in the world. You perked up there Rob, Iluminati | :16:11. | :16:15. | |
families making money? It doesn't make a lot of sense to me, to be | :16:15. | :16:20. | |
honest. He gave our power away, we started not growing our own | :16:20. | :16:23. | |
vegtables and gives power to people saying we will make the food, you | :16:23. | :16:26. | |
don't want to cook, we will make it for you, we didn't question what | :16:26. | :16:31. | |
was in this stuff, they started putting all kinds of crap in it. | :16:31. | :16:37. | |
Language for saund morning! I'm a raw food -- A Sunday morning. | :16:38. | :16:44. | |
a Big Food eater, why would you want to eat corto isol in your food, | :16:44. | :16:49. | |
that gives you fear. Is there anything in what she's saying about | :16:49. | :16:54. | |
chemicals in your food, we are what we eat, they are having a bad | :16:54. | :16:59. | |
effect? I think smoking is difficult, obviously. We have moved | :16:59. | :17:03. | |
on from smoking. We are talking about the chemicals the stuff | :17:04. | :17:09. | |
pumped into our meat? You are a doctor you know what cortisol does | :17:09. | :17:13. | |
to the body? Processed food is not as healthy as genuine food. We know | :17:13. | :17:18. | |
that, that is a fact. The question is, I come back to this, though a | :17:18. | :17:24. | |
lot less people smoke nowadays, mortality among the population has | :17:24. | :17:31. | |
not been reduced. Monosantumare genetically modified seeds that are | :17:31. | :17:37. | |
patented, you can't use the same seed nexty, our bodies can't break | :17:37. | :17:41. | |
down genetically modified vegtable, they aren't vegtables. I don't want | :17:41. | :17:46. | |
to get distracted into a GM argument, that is not true that our | :17:46. | :17:50. | |
bodies can't digest GM food. What about the danger that this would | :17:50. | :17:55. | |
ultimately, in the short-term and mid--term, before we have this | :17:55. | :17:58. | |
cullinary and Cultural Revolution, this would be a tax on the poor? | :17:58. | :18:02. | |
The difficult is the very groups that we are seeing obesity tend to | :18:02. | :18:06. | |
be those with very low incomes. There is a huge cultural problem in | :18:06. | :18:10. | |
the way we are bringing up children, particularly rewarding children for | :18:10. | :18:15. | |
good behaviour with sweets, they get a sugar rush, they then get a | :18:15. | :18:18. | |
bit hyperactive, they get hungry afterwards. I remember going to the | :18:18. | :18:25. | |
doctor and getting a jelly babey at the doctor, that was OK? We are | :18:25. | :18:32. | |
conditioning children to go for the treat foods and we need to change | :18:32. | :18:39. | |
the pattern. Our respect for local farmer, look in Wales we grow | :18:39. | :18:42. | |
fantastic vegtables, but people don't know how to cook vegtables | :18:42. | :18:45. | |
any more. That needs to go into primary schools and reward good | :18:45. | :18:52. | |
behaviours. I think we are failing to address | :18:52. | :18:55. | |
the fact that eating more healthily is more expensive, if you are | :18:55. | :19:00. | |
trying to feed a large family of small children, where there is | :19:00. | :19:04. | |
hidden sugar in fast-food, that's where we are going wrong. Should we | :19:04. | :19:09. | |
tax it? No, we shouldn't tax it, we need to make healthier food more | :19:09. | :19:14. | |
available to those that are economically disadvantaged. | :19:14. | :19:17. | |
Good morning, I agree with what was just said, also I think the | :19:18. | :19:24. | |
Government, rather than taxing the food, they need to further regulate | :19:24. | :19:28. | |
the food manufacturers, because you go to the supermarket, there is | :19:28. | :19:34. | |
hundreds of item on sale, full of sugar, full of ingredients we can't | :19:34. | :19:37. | |
even pronounce, that are highly addictive. The problem with the tax | :19:37. | :19:41. | |
is if you tax the foods, the people addicted to them will still buy | :19:41. | :19:46. | |
them regardless. Ing Back to what do we do? I -- | :19:46. | :19:50. | |
coming back to what do we do, the focus needs to be on prevention, we | :19:50. | :19:53. | |
need it start young, cooking should be compulsory in schools, nutrition | :19:53. | :19:57. | |
should be compulsory in schools. As soon as a child starts to become | :19:57. | :20:00. | |
overweight, they and their family should be given compulsory | :20:00. | :20:04. | |
education on how to eat healthily, unless you intervene young, that | :20:04. | :20:08. | |
person will go on to become more and more overweight, and have all | :20:08. | :20:13. | |
the risks that are associated, the bottom line is, you are beautiful, | :20:13. | :20:18. | |
you are lovely, but we can't afford a world full of people who are | :20:18. | :20:23. | |
overweight. We have to accept that God has created people in different | :20:23. | :20:31. | |
shapes and sizes, why are we trying to elimb nai. People get to my -- | :20:31. | :20:35. | |
eliminate. People get to my size because they are trying to get to | :20:35. | :20:39. | |
your size. They are against their size, if I was supposed to be 10 | :20:39. | :20:45. | |
stone, and they tell me to lose, lose, lose, I become 35 stone. | :20:45. | :20:48. | |
I think the argument that people should lose weight because the | :20:49. | :20:54. | |
health service can't afford to fund overweight people is a very | :20:55. | :20:57. | |
dangerous argument. I don't think it is up to the health service to | :20:57. | :21:02. | |
decide what people should be like. It is up to the health service to | :21:02. | :21:08. | |
provide healthcare for people who be, they choose to be. It may well | :21:08. | :21:10. | |
be right for us to encourage healthy eating, that is very | :21:10. | :21:15. | |
important. We don't choose to be obese. Otherwise we end up saying | :21:15. | :21:18. | |
therefore we shouldn't offer orthopaedic for people who choose | :21:18. | :21:22. | |
to go skiing and break their legs. The health service is there to | :21:22. | :21:24. | |
serve people, not the other way round. | :21:24. | :21:27. | |
Thank you very much indeed everyone for your contribution. I'm sure you | :21:27. | :21:31. | |
would like to say something about that, log on to the website, follow | :21:31. | :21:34. | |
the link to where you can join in on-line. You can join the | :21:34. | :21:39. | |
discussion on Twitter too. We are also debating live this morning | :21:39. | :21:42. | |
from Cardiff, is faith compatible with reason? Is the NHS cutting | :21:42. | :21:47. | |
lives short. Tell us what you think about those topics, send your ideas | :21:47. | :21:50. | |
for future debates if you will, or any comments you would like to make | :21:50. | :21:57. | |
about the programme. Britain's most famous atheist, | :21:57. | :22:04. | |
Professor Richard Dawkins, said, "faith is the great cop out, the | :22:04. | :22:09. | |
great escape from the need to evaluate evidence", a founding | :22:09. | :22:12. | |
father of Christian theology, St Augustine said the understanding is | :22:12. | :22:15. | |
the reward of faith, seek to not understand what you believe, but | :22:15. | :22:20. | |
believe that you may understand. Is faith compatible with reason? | :22:20. | :22:26. | |
You have written this very interesting book, The Her | :22:26. | :22:31. | |
particulars Adventures With The Enemies of Science. The psychology | :22:31. | :22:36. | |
of this is very interesting, there are creationists and people are | :22:36. | :22:37. | |
into horoscopes, past life regression people, we have | :22:37. | :22:42. | |
something of that ilk to talk to, I'm delighted to say is in the | :22:42. | :22:48. | |
studio. David Irving, the Hitler apologyist, the psychology is | :22:48. | :22:51. | |
interesting, in the face of evidence overwhelming to the | :22:51. | :22:55. | |
contrary people will stick to their belief and have this filtering | :22:55. | :22:59. | |
system in their mind. It is fascinating. What I discovered is | :22:59. | :23:02. | |
people decide what to believe with their emotions. We are confronted | :23:02. | :23:09. | |
by a fact, and we decide emotional low and instantaneously whether or | :23:09. | :23:14. | |
not we believe T through lots of filters, like emotional bias, we | :23:14. | :23:19. | |
seek to justify the emotional response, anything we come across | :23:19. | :23:24. | |
to dismiss the emotional response we put it aside and say the person | :23:24. | :23:28. | |
coming up with is an idiot. This is how our beliefs come about and we | :23:28. | :23:32. | |
become more and more convinced they are right. It all begins with | :23:32. | :23:36. | |
feelings. The quest for certainty? Yes, people are intolerant of doubt. | :23:36. | :23:41. | |
People will have this drive to find more and more evidence to back up | :23:41. | :23:45. | |
their beliefs. Although doubt arguably is driven discovery in the | :23:45. | :23:50. | |
past and science and progress? Absolutely, I think people are | :23:50. | :23:54. | |
naturally intolerant of doubt, we need to have a bit of humility | :23:54. | :23:58. | |
about we believe, and understand we should always encourage that | :23:58. | :24:01. | |
feeling of doubt. Past life regression therapy? Most people | :24:01. | :24:05. | |
think they know about past lives and what I do don't unless they | :24:05. | :24:08. | |
experience it. You have said you can't scientific prove things, I | :24:08. | :24:14. | |
just know they are true? You can't scientificly prove it, but quantum | :24:14. | :24:20. | |
physics improving that the heart has a cohesive wave form, a pat orn, | :24:20. | :24:23. | |
that creates emotion. Everyone's thoughts and beliefs are coming | :24:23. | :24:29. | |
from an origin, where do they come from? Three strains, ancestoral | :24:29. | :24:33. | |
pattern, passed down through ancestors, which we call genetic, I | :24:33. | :24:38. | |
work with when I regress people to change something in the | :24:38. | :24:41. | |
subconscious, then you have past life patterns and compounded stuff | :24:41. | :24:44. | |
from being in the womb to present day. You have consciousness in the | :24:44. | :24:49. | |
womb. This creates your current reality. Even weight is an issue of | :24:49. | :24:55. | |
a slowed metabolism, coming from programming from past lives or | :24:55. | :25:01. | |
ancestor, that is why it is genetic, and a lot of people might be | :25:01. | :25:05. | |
overweight. The conscious self is going I have no issues but the | :25:05. | :25:09. | |
subconscious is going another story. What is external proof? Clients and | :25:09. | :25:13. | |
people who have experienced and they change their reality. I don't | :25:13. | :25:19. | |
deny your reality exist, that person's exist, all realities exist, | :25:19. | :25:23. | |
but within different dimensions, we live in a multidimensional reality, | :25:23. | :25:31. | |
a holographic universe. A what? holographic universe. Babble! | :25:31. | :25:34. | |
have free will to believe it is babble, it is free will. That is | :25:34. | :25:40. | |
why a lot of people haven't heard of past life regressionism is there | :25:40. | :25:45. | |
is no scientific basis, the burden of proof rests with you, you need | :25:45. | :25:50. | |
to prove what you have just said. did my own show on ITV I have | :25:51. | :25:56. | |
proved it with clients. The point you are making is a theory attain | :25:56. | :26:03. | |
as status of scientific they arey, if anything disproves it or | :26:03. | :26:08. | |
successfully proves it, it is or isn't a theory? Your heart tells | :26:08. | :26:14. | |
you this is true. It is. That isn't the organ that allows you to tell | :26:14. | :26:20. | |
you reason. The heart has an intelligence. Science is proving | :26:20. | :26:25. | |
that now. Reason is based on empier ral evidence that is testable, and | :26:25. | :26:29. | |
falsifyable, and verifiable, and you are not able to do that. | :26:29. | :26:34. | |
you interrupt in a previous life as well! That is all I have to say. | :26:34. | :26:38. | |
The burden of proof rests with you, you can't provide the evidence. | :26:38. | :26:41. | |
can provide the evidence. It is such a dangerous way to look at | :26:41. | :26:46. | |
life, you can justify anything, a belief in anything with faith. | :26:46. | :26:50. | |
Everybody experiences their Israel tee, everybody experiences their | :26:50. | :26:56. | |
reality. If -- reality. Everybody experiences their reality, if | :26:56. | :27:01. | |
somebody has an experience and you can't prove, they heal disease and | :27:01. | :27:04. | |
illness. You are a physicist but also a Christian, but you see great | :27:04. | :27:09. | |
proof of God in physics, don't you, and in the world around you. | :27:09. | :27:15. | |
Although some would say, as those mysteries are unravelled, as we | :27:15. | :27:17. | |
progress scientifically and we discover more and more, some argue | :27:17. | :27:23. | |
there is less of a space for God, but the rainbow is a good example, | :27:23. | :27:26. | |
God did it, we know how rainbow through the refraction of light | :27:26. | :27:31. | |
work. It is the idea of the God of the gaps, those gaps get smaller | :27:31. | :27:35. | |
and smaller? Can I answer? If I can just set up the background, let's | :27:35. | :27:41. | |
think about faith generally, faith in human life. Hopefully husbands | :27:41. | :27:45. | |
have faith in their wives, visa versa, that is based on past | :27:45. | :27:49. | |
experience. But you don't know that your spouse is going to be faithful | :27:49. | :27:53. | |
in the future. So you are taking something from the past, which is | :27:53. | :27:58. | |
rational, reasonable, based on observation of this person as you | :27:58. | :28:02. | |
are courting, and then at some point one of you decides, both | :28:02. | :28:07. | |
decide at the same time you want to get married. Once you are married, | :28:07. | :28:10. | |
then have told each other you will try to stay together. You have | :28:10. | :28:15. | |
faith this person will be steady, kind, faithful, and you have to | :28:15. | :28:19. | |
keep going. At some point you might start thinking is he seeing someone | :28:19. | :28:24. | |
else, for example, and then, you can either say I will trust in him | :28:24. | :28:28. | |
a bit longer until it is absolutely obvious that he's being unfaithful, | :28:28. | :28:33. | |
or you can start setting ...It falsifyable, you can get a private | :28:33. | :28:37. | |
detective to find out? But there is still an element of taking what you | :28:37. | :28:40. | |
know to be true, and applying that to the future which you don't | :28:40. | :28:47. | |
actually know. So other examples are, orchestras and the conductor, | :28:47. | :28:52. | |
the conductor takes the orchestra through a series of rehearsals, you | :28:52. | :28:57. | |
have to have faith he will rehearse you enough in the different places. | :28:57. | :29:00. | |
So far? I think it is interesting we are talking about past life | :29:00. | :29:03. | |
regression, which I have experienced, and you say you know | :29:03. | :29:06. | |
it in your heart that is real. I think it is the same with | :29:06. | :29:10. | |
Christians, Christians begin with extremely powerful emotional | :29:10. | :29:14. | |
conviction that God is real. But, of course, we don't know that God | :29:14. | :29:17. | |
is real until you have been in a room with God and shaken his hand, | :29:17. | :29:20. | |
you don't know it is real. It begins with the feeling. The source | :29:20. | :29:24. | |
of your feelings is your brain or mind or not anything out there. We | :29:24. | :29:30. | |
are all the same. I'm not more rational in lots of ways than you. | :29:30. | :29:33. | |
I'm not saying I'm Mr Perfect, we all begin with these feelings, but | :29:33. | :29:37. | |
these feelings aren't to be trusted? Why aren't these feelings | :29:37. | :29:44. | |
to be trusted? Because, emotionally, we all tell ourselves stories about | :29:44. | :29:46. | |
the world, these stories are very emotional, full of people who hate | :29:46. | :29:53. | |
us and love us, good guys and bad, the brain is like a story- | :29:53. | :29:58. | |
generating organism, it is not fact-begin the and rating organism, | :29:58. | :30:01. | |
we become vulnerable to the narratives we tell of the world. As | :30:01. | :30:06. | |
I say, they lead us down very distorted passages in terms of what | :30:06. | :30:12. | |
we should and shouldn't believe? is not about should and shouldn't. | :30:12. | :30:17. | |
Clearly God is invisible, we don't wake up and the huge face of God | :30:17. | :30:22. | |
smiling down at us from the sky. Is that deliberate? Is God perhaps | :30:22. | :30:26. | |
setting us, if you think about the story of Beauty and the Beast, | :30:26. | :30:32. | |
beauty wakes up, I can't remember it, there is this bit, and | :30:32. | :30:35. | |
everything is provided for her, a sumptious mansion, she can't see | :30:35. | :30:40. | |
who is in charge, it is the beast, obviously, and she gets to know his | :30:41. | :30:44. | |
character through what he is providing for her. So that, when | :30:44. | :30:48. | |
they meet, she understands his actual kindness, rather than | :30:48. | :30:53. | |
judging him from appearance. With respect, what we are seeing here is | :30:53. | :30:56. | |
confirmation bias in action. You are intelligent person, you have | :30:56. | :31:00. | |
this belief in God, but there is a problem, where is God, I can't see | :31:00. | :31:05. | |
him. Now we are watching you doing it, how can we explain this, how | :31:05. | :31:09. | |
can we think our way around this? Your book sounds interesting, I'm | :31:09. | :31:14. | |
looking forward to reading it, you are right about confirmation bias, | :31:14. | :31:18. | |
but the point about reason is a belief in reason or the value of | :31:18. | :31:24. | |
reason encourages you to advance high poties, to test them, reach | :31:24. | :31:31. | |
conclusions and test those conclusions. And when does the | :31:31. | :31:35. | |
hypothesis become theory? Faith rejects all of that. | :31:35. | :31:41. | |
That is not true. Many people come to faith through an intellectual | :31:41. | :31:44. | |
study, they look at the evidence, archaeological, the writers at the | :31:45. | :31:48. | |
time, the verification, that is what brings them to faith. It is | :31:48. | :31:54. | |
the intellectual evidence base for faith that then is confirmed by | :31:54. | :31:58. | |
existential experience. It does not come from a feeling. Intellectual | :31:58. | :32:04. | |
evidence base confirmed by existential experience? It sounds | :32:04. | :32:10. | |
like a spurious term, every discovery made by science has | :32:10. | :32:13. | |
excluded a supernatural constituent in that experiment. It is the God | :32:13. | :32:18. | |
of the gaps. Up been more than optimistic if you think any | :32:18. | :32:22. | |
scientific discould have r cover rees in the future will contain | :32:22. | :32:27. | |
that supernatural. What about the human mind that we do not have an | :32:27. | :32:30. | |
understanding of the human mind and consciousness, you are not there | :32:30. | :32:33. | |
yet. There is a big gap? I would say even if we could never | :32:33. | :32:38. | |
understand human consciousness, I still think the most implausible | :32:38. | :32:42. | |
explanation for consciousness is an invisible man in the sky put it | :32:42. | :32:50. | |
there. There is going to be a scientific explanation. One second. | :32:50. | :32:54. | |
I don't think it is an invisible man. Why do we think it is man, why | :32:55. | :32:59. | |
can source, which is life force energy be male or female, why can | :32:59. | :33:05. | |
it not be both. I don't want you two to fall out with each other. We | :33:05. | :33:10. | |
have the conscious and subconscious self-, and that is running your | :33:10. | :33:15. | |
fight or flight actions. By your past life programming. It is not by | :33:15. | :33:20. | |
an external force. It is an inner force. It comes from within us. | :33:20. | :33:25. | |
There is nothing out there, it is inside you. John Paul II said faith | :33:26. | :33:29. | |
and reason, I will put it to you ol version he said that faith and | :33:29. | :33:34. | |
reason are like two things are like two wings on which the human reason | :33:34. | :33:40. | |
rises to the contemplation of truth. Discuss? It is complete babble. | :33:41. | :33:44. | |
Martin Luthur was much closer to the mark, when he said reason was | :33:44. | :33:47. | |
the greatest enemy that Christians face, and Christians should pluck | :33:47. | :33:51. | |
out the eye of reason. The tragedy of that quotation is he recognised | :33:51. | :33:54. | |
that reason was a way of seeing things. Do you think anyone there | :33:54. | :33:59. | |
in this studio and watching at home who has faith is being illogical? | :33:59. | :34:04. | |
think it's difficult to, I think people who have faith can begin | :34:04. | :34:08. | |
from a position that face faith is the primal thing, the most | :34:08. | :34:11. | |
important thing, and then they can reason within that. I have argued | :34:11. | :34:15. | |
before, I just argued that faith and reason are diametrically | :34:15. | :34:20. | |
opposed, one starts with conclusion and one parts with a premises. | :34:20. | :34:25. | |
greatest mathematician that lived, Sir eyes sack Newton, said that a | :34:25. | :34:31. | |
thumb print, and no two are identical, is enough for him to be | :34:31. | :34:34. | |
persuaded that there is a creator God. The probability for that one | :34:34. | :34:40. | |
fact is so huge, that led him on that one fact. Some of the world's | :34:40. | :34:46. | |
leading evolutionists biologists are Christians, Ken Miller and | :34:46. | :34:50. | |
Watson. They see wonderful things in, for example, the natural | :34:50. | :34:56. | |
processes of evolution, it is not exclusive, it was Steven J Gould | :34:56. | :35:03. | |
who spoke of the non-overlapping imagination teary of science and | :35:03. | :35:07. | |
faith, you -- majesty of science and faith, you don't buy that? | :35:07. | :35:11. | |
is hard to reconcile evolution and faith. We have to believe that God | :35:11. | :35:14. | |
twidled his thumbs for billions of years, waiting for evolution to | :35:14. | :35:18. | |
deliver the human masterpiece. The reason why evolution has been | :35:18. | :35:23. | |
accepted by faith is because of the twinedling intellectual integrity | :35:23. | :35:30. | |
of religion -- dwindling intellectual integrity of religion. | :35:30. | :35:37. | |
Most churches accept it, we did a debate, it is not just evolution, | :35:37. | :35:41. | |
there are other aspects of science as well? It is clutching at straws, | :35:41. | :35:45. | |
it is having your cake and eating it, to be honest. It doesn't stack | :35:45. | :35:51. | |
up to tally the two. But it is just a means, as all of us said, it is a | :35:51. | :35:54. | |
start with that truth, there must be a God, we must find a way to | :35:54. | :35:59. | |
link that evidence back to God. It doesn't stack up. It is not just | :35:59. | :36:06. | |
the natural world, for a start we have got people claim, Jesus came | :36:06. | :36:11. | |
2,000 years ago, and the idea is that he was actually God in human | :36:11. | :36:16. | |
form, showing us what God was like. Do you think if he had a DNA test, | :36:16. | :36:22. | |
half of it would be untraceable? Half came from his mother? | :36:22. | :36:28. | |
Scientifically? I don't know. was all divine. All his DNA is | :36:28. | :36:32. | |
divine? Half is from your mother or father? It was imMaastricht late | :36:32. | :36:36. | |
conception, it was all de divine, she carried the baby. | :36:36. | :36:41. | |
-- it was all divine, and she carried the baby. What if we're all | :36:41. | :36:47. | |
God, and I love all the prophets and they are all right, Mohammed, | :36:47. | :36:54. | |
Jesus, but we man have distorted it to be seech this external deity, -- | :36:54. | :36:59. | |
be seech this external deity which is not true the In terms of hope | :36:59. | :37:03. | |
and faith, faith as defined is based on conjecture, this is | :37:03. | :37:13. | |
general definition, from an Islamic perspective, faith convinces the | :37:13. | :37:20. | |
mind, settles in the hat and follows the option. Faith is an | :37:20. | :37:24. | |
intellectual journey, when you are talking about reason and rational, | :37:24. | :37:30. | |
using reality, you will find that actually this is very compatible | :37:30. | :37:36. | |
with religion, in fact, it actually leads to you belief of the creator. | :37:36. | :37:40. | |
Another point that has been made, we keep talking about God, almost | :37:40. | :37:45. | |
in a sort of human form, where as for us we should be looking at the | :37:45. | :37:50. | |
creator and starting from that premise, coming to the point of a | :37:50. | :37:53. | |
creator, that is eternal. That everything is limited and dependant | :37:53. | :38:03. | |
:38:03. | :38:04. | ||
on the creator. Rather than an anthropecenric God? This man has | :38:04. | :38:08. | |
described bias, it starts with a belief and goes on a journey. | :38:09. | :38:13. | |
Koran has very strong edicts in it to seek knowledge? But problem is | :38:13. | :38:16. | |
with that, we feel as if we are seeking knowledge, as has been | :38:16. | :38:19. | |
demonstrated, this is confirmation, we feel as if we are having a | :38:19. | :38:23. | |
rational, reasonable exmoreation of the facts, we are not, we are just | :38:23. | :38:27. | |
-- exploration of the facts, we are not, we are confirming what the | :38:27. | :38:31. | |
thought in the first place. science the same things thing | :38:31. | :38:36. | |
happens, I'm sorry. Scientists have a hypothesis, it might be a PhD | :38:36. | :38:40. | |
student given an idea by a superviser, and he says, go away | :38:40. | :38:45. | |
and see if this is true. So you start with a premises, and I think | :38:45. | :38:50. | |
with God it is a bit impossible to extrapolate and find out what God | :38:50. | :38:54. | |
is just from reason alone. God has to come as Jesus as a Holy Spirit | :38:54. | :38:59. | |
in our lives and so on, but does that mean it is not threw? I agree | :38:59. | :39:02. | |
to an extent that of course scientists aren't free of these | :39:02. | :39:07. | |
problems as well, but the scientific method is the method by | :39:07. | :39:11. | |
which we have come across to destroy the processes of | :39:11. | :39:16. | |
confirmation, destroying emotion, it is not a perfect system, you | :39:16. | :39:18. | |
will get eminent scientists completely disagreeing on the data. | :39:18. | :39:26. | |
But it is a brilliant and largely successful attempt. When Einstein's | :39:26. | :39:32. | |
relativity theory came along everything had to ING cha. | :39:32. | :39:37. | |
D change. We are all God, that is the message to take from it? If you | :39:37. | :39:40. | |
have any questions or thoughts, go to the website and follow the on- | :39:40. | :39:43. | |
line discussion. Send us views about the last on-line discussion, | :39:43. | :39:47. | |
is the NHS cutting lives short? If you would like to be in an audience | :39:47. | :39:52. | |
and come here for a future show, you can e-mail the address on the | :39:52. | :40:00. | |
below. We are in Northolt next week, we are in south ham on -- | :40:00. | :40:06. | |
Southampton on February 24th. Most of us prefer not to think too | :40:06. | :40:09. | |
much about dying, it is not something to plan forks but we hop | :40:09. | :40:12. | |
for a good death, pain-free, surrounded by loved ones at home | :40:12. | :40:18. | |
and in peace. But more than half of us will die on busy hospital ward. | :40:18. | :40:22. | |
That is why the Liverpool Care Pathway was developed, to try to | :40:22. | :40:26. | |
make each of those deaths as pain- free and peaceful as possible. As | :40:26. | :40:31. | |
some families and doctors now fear that putting a patient on the | :40:31. | :40:40. | |
Liverpool Care Pathway has itself become a death sentence. Ruling out | :40:40. | :40:45. | |
the chance of recovery. Is the NHS cutting lives short. | :40:45. | :40:51. | |
There has been quite a media furore about this, some thing a media | :40:51. | :40:57. | |
hysteria about it. The Mail has been talking about it a lot. It is | :40:57. | :41:01. | |
not about not prolonging a life, it is about not prolonging a life | :41:01. | :41:08. | |
unnecessary, -- necessarily, isn't it, do you approve in principle | :41:09. | :41:12. | |
with the Liverpool Care Pathway? One of the problems is it is | :41:12. | :41:16. | |
predicated on a false premises, namely that you can accurately | :41:16. | :41:19. | |
diagnose death, can you make an accurate prognosis of when a person | :41:19. | :41:24. | |
is going to die, within the next few hours or days. There is no | :41:24. | :41:28. | |
scientific evidence that we can do that. I know of no calibration | :41:28. | :41:33. | |
tools to use to say how accurately we can make that prognosis. That is | :41:33. | :41:41. | |
the danger. If you then sedate the patient, stop observations, stop | :41:41. | :41:46. | |
interventions, and stop food and fluids, the patient must die. | :41:46. | :41:52. | |
Whether or not they would have died any way, they must die, if you | :41:52. | :42:01. | |
adopt that regime in full. Baroness Finlay, can we have full confidence | :42:01. | :42:05. | |
that given the perceived crisis in care, it has been a very difficult | :42:05. | :42:10. | |
week for the NHS, that this has been ethically and appropriately | :42:10. | :42:16. | |
applied? Can I pick up the point, first of all, about prognosis, The | :42:16. | :42:19. | |
Royal College of GPs in evidence to Select Committee and I was on, I | :42:19. | :42:25. | |
quote, "it is possible to make reason reasonably accurate | :42:25. | :42:30. | |
prognosis of death within minutes, hours and days, when it stretches | :42:30. | :42:37. | |
for months, the scope for error increases". There is no accurate | :42:37. | :42:40. | |
way of predicts what will happen anywhere, it is on probabilities. | :42:40. | :42:44. | |
When somebody looks as if they are dying, and you have done all you | :42:44. | :42:54. | |
:42:54. | :42:55. | ||
can to exclude all reverse pbl causes, then whatever you -- pos -- | :42:55. | :42:59. | |
reversible causes, then whatever you do good evidence is base -- | :42:59. | :43:04. | |
care is based on evidence and analysing what you see before you. | :43:04. | :43:08. | |
What about junior doctors, a weekend, busy ward, it is in the | :43:08. | :43:11. | |
hands of people not under pressure and stressed, then fine, but is | :43:11. | :43:16. | |
that always the case? I CERNly think the evidence coming forward - | :43:16. | :43:19. | |
- I certainly think that evidence coming forward, let's look at | :43:19. | :43:24. | |
evidence, is there seems to be a problem in some cases, there is now | :43:24. | :43:30. | |
Anne inquiry set up. I think the inquiry has to access all the | :43:30. | :43:35. | |
evidence and look at all the cases and conduct the inquiry, | :43:35. | :43:41. | |
independently, impartially and look at where the problems lie, where | :43:41. | :43:47. | |
there are problems, and, much more importantly, what the solutions to | :43:47. | :43:50. | |
those problems are. For people hearing at home, if there is a | :43:50. | :43:55. | |
problem with the application? would argue, of course there is a | :43:55. | :43:59. | |
case for high-quality palliative care in hospices and in the home. | :43:59. | :44:05. | |
But when that's rolled out, indiscriminately, in the NHS, it | :44:05. | :44:09. | |
becomes very, very dangerous. My father was admitted to hospital on | :44:09. | :44:14. | |
a Friday evening, parked on a ward all weekend, we begged them to do a | :44:15. | :44:19. | |
CT scan, they kept saying we will have to see, we will have to see. | :44:19. | :44:24. | |
We got the consultant brought down to his bed, she still refused to do | :44:24. | :44:30. | |
a CT scan. On the Tuesday morning they called us in, too late now, | :44:30. | :44:38. | |
he's too poorly. We were given a "definitive" diagnosis of | :44:39. | :44:42. | |
perforation, we said how can you say that based on inconclusive X- | :44:42. | :44:46. | |
rays, they said they were sure. He was put on the Liverpool Care | :44:46. | :44:52. | |
Pathway, and died. At postmortem it was found that he actually had | :44:52. | :44:56. | |
pulmonary embolism. misdiagnosis? It was a total | :44:56. | :45:01. | |
misdiagnosis, but the reason we are here is because elderly care in the | :45:01. | :45:09. | |
NHS is appalling. Can I say, firstly, I'm not here to | :45:09. | :45:14. | |
defend the whole NHS, I don't know the ins and outs of the tragedy of | :45:14. | :45:18. | |
your father's case. Exactly. can't comment on that, there would | :45:18. | :45:23. | |
appear to have been a misdiagnosis, the difficulty in this discussion | :45:23. | :45:29. | |
is did the Liverpool Care Pathway itself prevent people reviewing | :45:29. | :45:34. | |
that diagnosis, or was the failure at a different point earlier? And | :45:34. | :45:38. | |
the failure of care? The problem it wasn't just a misdiagnosis, they | :45:38. | :45:42. | |
didn't do any investigation into what he had. Unfortunately a system | :45:42. | :45:47. | |
like this, with the best intention in the world, people fall through | :45:47. | :45:52. | |
the cracks, like our granddad. If one person fall through the cracks, | :45:52. | :45:56. | |
for me, that is wrong. I would certainly not condone anyone | :45:56. | :46:00. | |
falling through the cracks. The whole of the work that we do is to | :46:00. | :46:06. | |
drive up care. Given, you know, the current problems, current stresses | :46:06. | :46:09. | |
and pressures, future pressures, reorganisation, do you have the | :46:09. | :46:13. | |
utmost, as much as you can, confidence that this is being | :46:13. | :46:17. | |
appropriately and ethically and responsibly applied? Of course I | :46:17. | :46:22. | |
couldn't say that I have a 100% confidence. We have an inquiry, I | :46:22. | :46:26. | |
have been arguing for an inquiry, I have supported the setting up of an | :46:26. | :46:30. | |
inquiry, and we need to have it, it needs to go and look in detail. Is | :46:30. | :46:34. | |
the problem with the documentation itself, is the problem with the way | :46:34. | :46:38. | |
it has been rolled out, is the problem with what's happening | :46:38. | :46:42. | |
actually at the bedside. Financial incentives, hospitals have been | :46:42. | :46:49. | |
paid, we saw last week with the Francis inquiry, about the problem, | :46:49. | :46:53. | |
about target-driven NHS. Financial incentives have been paid to | :46:53. | :46:56. | |
hospitals, certain hospitals that are now being investigated for | :46:56. | :47:03. | |
their mortality rates. �30 million. One hospital was paid �308,000 for | :47:04. | :47:08. | |
reaching targets for putting people on what is basically a euthanasia | :47:08. | :47:14. | |
programme. Baroness, it is euthanasia. Euthanasia is about | :47:15. | :47:19. | |
intent. The Liverpool Care Pathway doesn't intend to kill people, it | :47:19. | :47:24. | |
intends to improve the care when people are inevitably dying. That | :47:24. | :47:31. | |
is quite different. It doesn't work in practice. In your interview with | :47:31. | :47:36. | |
the gazette, you finish your interview. What gazette for that? | :47:36. | :47:41. | |
It was your local one. Don't mention it. You made the point, you | :47:41. | :47:44. | |
said it is not that the Liverpool Care Pathway is bad in itself, it | :47:44. | :47:51. | |
is that it can be badly used. I'm paraphrasing. That's right, it is | :47:51. | :47:58. | |
abused in the NHS. The principle of it, it is a good principle? | :47:58. | :48:01. | |
principle is, there is a point in the life of a patient, when they | :48:01. | :48:05. | |
are going to die. We may not know it without absolute certainty, we | :48:05. | :48:10. | |
have already talked about how human beings find certainty desirable, | :48:10. | :48:14. | |
but can he can't always have it. If we wait until -- we can't always | :48:14. | :48:18. | |
have it. If we wait until we are certain, we have missed the chance | :48:18. | :48:26. | |
to care for them in that time. is not about prolonging life | :48:26. | :48:33. | |
haizening it. I'm a physician, and I look after acutely ill people. We | :48:33. | :48:37. | |
do occasionally put patients on the care pathy, we agonise on this | :48:37. | :48:42. | |
decision, we consult nurse d care path way, we agonise on this | :48:42. | :48:46. | |
decision, we consult, nurses, doctors, family. You can't put a | :48:46. | :48:50. | |
patient on it without consulting the family. Very often there is no | :48:50. | :48:56. | |
consent doing. Were you consulted? We were told that it was inoperable, | :48:56. | :49:00. | |
and that is what they were going to do. Beforehand we were fighting for | :49:00. | :49:04. | |
investigations to be taken. trusted their analysis and | :49:04. | :49:09. | |
diagnosis? We didn't know, dial 999 and call the police. I know a lot | :49:09. | :49:15. | |
of people who weren't consulted, their consent wasn't sought from | :49:15. | :49:19. | |
the relatives, consent wasn't sought from the patients. That is | :49:19. | :49:24. | |
absolutely wrong and not behind the development of the Liverpool Care | :49:24. | :49:29. | |
Pathway, developed at Liverpool with Marie Curie cancer, it was | :49:29. | :49:32. | |
about having the conversation around dying well. Just as an | :49:32. | :49:36. | |
expectant mother has a birth plan, we should all expect to have a | :49:36. | :49:40. | |
death plan. How we want to die, where we want to die, what kind of | :49:40. | :49:43. | |
interventions, to not have that conversation was absolutely | :49:43. | :49:47. | |
wrongment you were betrayed in that. I just want to come to another | :49:47. | :49:50. | |
point about the financial incentives, I think it is totally | :49:50. | :49:55. | |
wrong that hospitals are paid to put people on this path way. The | :49:56. | :50:00. | |
money should go -- puttway, the money should go into training | :50:00. | :50:04. | |
palliative care professionals. As we have heard with the Francis | :50:04. | :50:09. | |
Report, and one of the suggestions is we need many move professionals | :50:10. | :50:13. | |
trained in care for -- many more professionals trained in care for | :50:13. | :50:18. | |
elderly people. There is a real danger in trying to | :50:18. | :50:22. | |
put simplistic targets around healthcare which sin credibly | :50:22. | :50:26. | |
complex. The absolute critical thing -- which is incredibly | :50:26. | :50:29. | |
complex. The absolute critical thing is when you have a patient in | :50:29. | :50:34. | |
front of you must re-think and review. Is there something else | :50:34. | :50:38. | |
going on, is there something reversible. Richard, how often, I | :50:38. | :50:42. | |
know this is an interest area of your's, how often, once somebody is | :50:42. | :50:46. | |
on the Liverpool Care Pathway, has somebody within taken off it, | :50:46. | :50:50. | |
because signs of recovery have been perceived? I do paediatric | :50:50. | :50:53. | |
palliative care, we don't use the Liverpool Care Pathway in children. | :50:54. | :50:59. | |
But the principle you are asking, how often do we go back and review? | :50:59. | :51:02. | |
It is all the time, every minute and every day, we see a patient | :51:03. | :51:08. | |
every day, this issue of, it is not so much a question of consent to go | :51:08. | :51:12. | |
on the pathway, it is the fact that the conversation needs to take | :51:13. | :51:18. | |
place, it was designed to facilitate that find of | :51:18. | :51:23. | |
conversation, not get rid of it. It goes back to the individuality of | :51:23. | :51:27. | |
the patient we are dealing with, rather than the NHS trying to shape | :51:27. | :51:30. | |
theself through defining targets. Can I just saying, when you go back | :51:30. | :51:34. | |
and review, about 3% of times you find that actually you were wrong. | :51:34. | :51:38. | |
The person isn't dying, they are actually improving, because you | :51:38. | :51:41. | |
have stopped whatever treatments you were doing, that were making | :51:41. | :51:45. | |
them worse than they felt. Because that's the nature of medicine. You | :51:45. | :51:50. | |
have to look after them. Is it under constant review when somebody | :51:50. | :51:54. | |
is on the Liverpool Care Pathway? One of the problems with the | :51:54. | :51:58. | |
Liverpool Care Pathway is decisions are made, and very nursing | :51:58. | :52:02. | |
observations are stopped, simple blood tests are stopped, and nurt | :52:02. | :52:05. | |
interventions are usually stopped, with -- further interventions are | :52:05. | :52:09. | |
usually stopped, with the exception of oxygen, that is continued in 45% | :52:09. | :52:14. | |
of cases. Most other interventions are stopped and very rarely started. | :52:14. | :52:18. | |
How can the patient be properly reviewed if you don't have basic | :52:18. | :52:24. | |
nurse observations, basic blood tests and so on. After three days | :52:25. | :52:29. | |
three-quarters of the patients have died. But of those that are still | :52:29. | :52:36. | |
alive, according to the audit that was done of 7,000 patients two | :52:36. | :52:44. | |
years ago, only 20% were reassessed. You put your hand up a few minutes | :52:44. | :52:48. | |
ago. What's particularly worrying is the vulnerable are the ones who | :52:48. | :52:55. | |
are in most danger. How about the people who don't have families who | :52:55. | :52:59. | |
may not be in the right mental capacity to understand what is | :52:59. | :53:02. | |
happening around them. Yet again, we are seeing in this society that | :53:02. | :53:07. | |
the most vulnerable are being put at risk, from windswepter fuel | :53:07. | :53:12. | |
payments wanting to be cut down, taxes, yet again we are targeting | :53:12. | :53:18. | |
the vulnerable. This Liverpool Care Pathway shouldn't be allowed if you | :53:18. | :53:22. | |
can't 100% guarantee that there aren't risks like this happening. | :53:22. | :53:26. | |
The people I know, the people I know who have come off the | :53:26. | :53:29. | |
Liverpool Care Pathway have had families who have been strong | :53:29. | :53:35. | |
enough and confident enough to defy the doctors and nurses, an old | :53:35. | :53:39. | |
gentleman we know after three days he said that's it, I'm feeding my | :53:39. | :53:44. | |
dad, I'm giving him some porridge and a drink, that old man, at 91 | :53:44. | :53:48. | |
years of age went home from hospital on Friday. But if his son | :53:48. | :53:52. | |
hadn't had the guts to stand up to the doctors and nurses he would be | :53:52. | :53:56. | |
dead by now. That's what's happening today in | :53:56. | :54:01. | |
the NHS. Not in hospices. Is there a danger then that it become as | :54:02. | :54:06. | |
matter of resources? There is a danger, but that's a misapplication | :54:06. | :54:14. | |
of a good pathway, rather than the pathway is wrong. Extol the virtues | :54:14. | :54:20. | |
of the pathway for those watching? It is more difficult for doctors to | :54:20. | :54:25. | |
do nothing than it is to do something. There are times when to | :54:25. | :54:29. | |
do nothing interventionist is the right thing to do for people. They | :54:29. | :54:33. | |
need some help in doing that nothing and doing it well. The | :54:33. | :54:36. | |
Liverpool Care Pathway provides the support for them to make those good | :54:36. | :54:41. | |
decisions. That doesn't mean it is always implemented properly what we | :54:41. | :54:46. | |
have heard is a number of example where is it has been implemented | :54:46. | :54:50. | |
poorly. The paperwork is sloppy, it just has to be signed by one doctor, | :54:50. | :54:56. | |
and a nurse. My father's paperwork is sloppy, the space for diagnosis | :54:56. | :55:01. | |
is tiny. The lady there. Can I just speak up for doctors and nurses, | :55:01. | :55:05. | |
any doctors and nurses that I have ever met in the NHS they are not | :55:05. | :55:08. | |
angels of death that I feel people are painting them out here today, | :55:08. | :55:11. | |
they care very much and they do have the patients' best interests | :55:11. | :55:20. | |
at heart, from my experiences. I think with death it is just that | :55:20. | :55:24. | |
people don't want to acknowledge it might be happening now. That they | :55:24. | :55:29. | |
might actually be on their way out. There is an aspect where we are so | :55:29. | :55:31. | |
afraid of death that we are fighting frontically, and then | :55:31. | :55:36. | |
there is the other side of it where we view this -- frontically and | :55:36. | :55:41. | |
then there is the other side where they are viewing this patient as | :55:41. | :55:47. | |
someone we want to get out of there. My father's friend had Alzheimer's, | :55:47. | :55:51. | |
I meant to go and see her for years, I went to see her in a comatose | :55:52. | :55:56. | |
state, in the bed all skrunched up. She was my father's cousin, I was | :55:56. | :56:00. | |
so glad to see her, she had Alzheimer's, but she recognised, | :56:00. | :56:05. | |
not my name or her husband's name, but she did know her sister and | :56:05. | :56:09. | |
cousin's name. We did have a conversation, about thank you for | :56:09. | :56:12. | |
everything you have done in the past. Doctors have just got to | :56:12. | :56:16. | |
remember that these people are grandparents, auoints, uncles, | :56:16. | :56:21. | |
there is this -- uncle, auoints, and there is this human thing, it | :56:21. | :56:30. | |
is not cutting it short as you say, but it is a really important event. | :56:30. | :56:35. | |
That, in the vast majority of cases is what happens? Yes, it is a bity | :56:35. | :56:39. | |
we have had palliative care in this country -- a pity we have had | :56:39. | :56:44. | |
palliative care in this country for 30 years, we pioneer good care for | :56:45. | :56:47. | |
the dying through the hospice movement, that was a qoit | :56:47. | :56:50. | |
revolution in medicine, we are very proud -- quiet revolution in | :56:50. | :56:54. | |
medicine, we are very proud of it, and it is applied widely. The | :56:54. | :56:57. | |
tragedy is we have a problem, we never had this sort of controversy | :56:57. | :57:00. | |
that we are seeing with the Liverpool Care Pathway over the | :57:00. | :57:04. | |
hospice movement. Walk down any high street and you will see | :57:04. | :57:08. | |
charity shops for hospices, there is a tremendous amount of support, | :57:08. | :57:12. | |
and rightly, in this country, for the hospice movement, for hospices, | :57:13. | :57:17. | |
for good care. And I entire agree with Baroness Finlay, that we must | :57:17. | :57:23. | |
have a proper review of this. It is quite clear that there is a genuine | :57:23. | :57:26. | |
concern about the way palliative care is happening in this country. | :57:27. | :57:30. | |
And it is going to have to be a proper and thorough investigation | :57:30. | :57:35. | |
as to what is going on. The sense that I get from relatives, and | :57:35. | :57:41. | |
Jackie has just illustrated this very nicely, is that relatives and | :57:41. | :57:46. | |
the public at large want good palliative care, everybody is | :57:47. | :57:50. | |
pushing from the same side, they want doctors and nurses and the | :57:50. | :58:00. | |
:58:00. | :58:01. | ||
system to work well for those that are dying. That must happen. | :58:01. | :58:06. | |
You only have a few seconds, this has been in place for quite some | :58:06. | :58:10. | |
time hasn't it? If I may pick up on the comment that was made. Doctors | :58:10. | :58:13. | |
and nurses, by and large, desperately want to do what's right | :58:13. | :58:18. | |
by their patient. They don't get it right all the time. We have been | :58:18. | :58:22. |