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Today and The Big Questions, democracy, promiscuity and the end | :00:10. | :00:10. | |
of the world. Good morning, I am Nikki Campbell, | :00:11. | :00:36. | |
welcome to The Big Questions, live from Hutchesons' Grammar School in | :00:37. | :00:37. | |
Glasgow. Welcome, all of you, to the big | :00:38. | :00:44. | |
questions! The UK is about to be plunged into a year of political | :00:45. | :00:47. | |
campaigning. Local and European elections in May, the Scottish | :00:48. | :00:53. | |
referendum in September, then the general election in May 2015. We can | :00:54. | :00:57. | |
all look forward to a cause of newspaper coverage, how is of | :00:58. | :01:05. | |
interviews and debate. But many people will not vote, especially if | :01:06. | :01:12. | |
they are under 25 or poor. Less than 1% of all age groups join political | :01:13. | :01:16. | |
parties. So this week the Electoral Commission announced a review of | :01:17. | :01:21. | |
modern voting to tackle what it called the increasingly | :01:22. | :01:25. | |
disenfranchised younger generation. If people do not engage with | :01:26. | :01:29. | |
politics, democracy ceases to be government by the people for the | :01:30. | :01:34. | |
people. Is our democracy working? Willie Sullivan from the electoral | :01:35. | :01:41. | |
reform Society, what has gone wrong? What we have ended up with is | :01:42. | :01:48. | |
government by a very few people, for a very few group of people. People | :01:49. | :01:52. | |
have switched onto that, so we talk about the missing million in | :01:53. | :01:56. | |
Scotland, this 1 million people that never take part in elections. I ran | :01:57. | :02:03. | |
some focus groups with Ipsos MORI, and they said that, you know, they | :02:04. | :02:09. | |
don't vote because politicians are not like them, they do not represent | :02:10. | :02:12. | |
their interests and they basically think they are dishonest. Those | :02:13. | :02:16. | |
people do not count, so they do not vote, so they do not count again. We | :02:17. | :02:22. | |
have a legacy of first past the post... They say nothing changes if | :02:23. | :02:28. | |
you vote, but if you do not vote, nothing will change. They tried it | :02:29. | :02:33. | |
in the past, I guess, and they do not think it is having any effect. | :02:34. | :02:37. | |
And the politicians do not speak to them, because it is a first past the | :02:38. | :02:41. | |
post system, where they speak to swing voters in key seeds. They are | :02:42. | :02:46. | |
ordinary working people who have been neglected. 30% of Westminster | :02:47. | :02:55. | |
went to Oxbridge, 25% to private schools. The Labour Party used to be | :02:56. | :03:01. | |
working people representing themselves, now it is people who | :03:02. | :03:06. | |
work in politics. It was not always working people, Clement Attlee, Tony | :03:07. | :03:13. | |
Benn. Is that the problem? It is just one middle-aged man versus | :03:14. | :03:17. | |
another middle-aged man with another one trying to beat all the others? | :03:18. | :03:24. | |
If you cannot see other people who look like you, who are from where | :03:25. | :03:29. | |
you are from, from your background, or you are talking about issues that | :03:30. | :03:33. | |
can relate to you in your everyday life, how can you put yourself | :03:34. | :03:37. | |
there? You are correct when you are saying that is one of the reasons | :03:38. | :03:41. | |
why people don't get involved in politics, but again, we don't teach | :03:42. | :03:45. | |
young people about politics, we don't teach them in schools about | :03:46. | :03:50. | |
it. Yeah OK, we might teach them and modern studies. We teach them about | :03:51. | :03:54. | |
laws and why they have to behave in a certain way, and what the laws of | :03:55. | :03:58. | |
the land are, but we never teach them who makes the laws and how the | :03:59. | :04:02. | |
laws are made and what that looks like. So therefore you do have a | :04:03. | :04:09. | |
generation gap, but I am telling you that, you know, from my position at | :04:10. | :04:14. | |
NUS, like, people are engaged. They are talking about issues, young | :04:15. | :04:20. | |
people. There is a dissonance there. I have been involved in politics | :04:21. | :04:24. | |
since I was 14, and that speaks volumes. If you go out, even if you | :04:25. | :04:28. | |
go to primary schools and ask them, you know, what sort of world do they | :04:29. | :04:33. | |
want to live in, they are talking about clean space, park space, | :04:34. | :04:38. | |
talking about everyone being treated the same. This is it, there is an | :04:39. | :04:44. | |
engagement, but this whole idea, John Curtice, of civic duty, have we | :04:45. | :04:50. | |
lost that? The first two speakers have talked about what I would call | :04:51. | :04:54. | |
the supply-side problem, which is to say that what is on offer is not | :04:55. | :04:58. | |
important or different enough. It is partly to do with the people, but | :04:59. | :05:01. | |
the Labour Party was never as working class in Parliament as its | :05:02. | :05:06. | |
electorate. But it is to do with a feeling that there is not enough | :05:07. | :05:08. | |
difference between the parties, and that is interesting, the referendum | :05:09. | :05:13. | |
in Scotland may be different. Here it looks as if people do accept that | :05:14. | :05:17. | |
the choice that Scotland will make in September is important, and all | :05:18. | :05:21. | |
the evidence is that people will turn out. But there is also a | :05:22. | :05:26. | |
demand-side problem, and that is that as a population we no longer | :05:27. | :05:30. | |
feel so passionate about politics as we once did. But we do about | :05:31. | :05:37. | |
issues. Yes, but we do not feel passionate about the individual | :05:38. | :05:41. | |
parties. Far fewer of us and say I am Labour, I will go to the polling | :05:42. | :05:45. | |
station come what may. We have to be given more reason than that, and | :05:46. | :05:48. | |
therefore given we are less passionate about politics, we are | :05:49. | :05:51. | |
less likely to join political parties. If, at the same time, we | :05:52. | :05:57. | |
cannot see much difference between the politicians, put those things | :05:58. | :06:00. | |
together, and we end up saying, it really is not worded, I am not that | :06:01. | :06:03. | |
committed to voting and there does not seem to be much point. -- it | :06:04. | :06:10. | |
really is not worth it. It is only when we give the electorate a real | :06:11. | :06:13. | |
choice that they bother to turn out. They do care deeply about local | :06:14. | :06:19. | |
issues like housing, employment and jobs, but they do not care about | :06:20. | :06:23. | |
party politics, because they do not think it will make a difference. In | :06:24. | :06:27. | |
the work I have done, they think the referendum will make a big | :06:28. | :06:31. | |
difference one way or the other, and they will vote in that. People who | :06:32. | :06:36. | |
have told me they have never voted before... So if the issue is big and | :06:37. | :06:41. | |
significant enough... They think it will change something, John is | :06:42. | :06:47. | |
right. It does now have to be significant for people to go to the | :06:48. | :06:50. | |
polls. Charles Kennedy in a minute, but, Stacey, isn't there a problem | :06:51. | :06:56. | |
from people themselves, we are a society that wants instant | :06:57. | :06:58. | |
gratification, and politics isn't about that? It is a long road to | :06:59. | :07:04. | |
change, isn't it? It is an ability to make a change... But it doesn't | :07:05. | :07:09. | |
happen overnight, and we have a society that wants everything now. | :07:10. | :07:14. | |
We do not go to teach people about the political system, we do not | :07:15. | :07:18. | |
teach them what it takes to pass a motion in Parliament, all the things | :07:19. | :07:22. | |
that it needs to go through. Plus, we were talking about... We didn't | :07:23. | :07:28. | |
teach them in the past. I think what we have now is a vertical | :07:29. | :07:32. | |
hierarchical system of government and politics, and we have a | :07:33. | :07:36. | |
horizontal society. We communicate through social media, we get | :07:37. | :07:42. | |
information. We know the elite are not any better than us. Before, they | :07:43. | :07:47. | |
used to control the information... They could do what they wanted. They | :07:48. | :07:51. | |
could set themselves up as being better than us, but they are just | :07:52. | :07:56. | |
like us, human, flawed. But we were just hearing they are not like us | :07:57. | :08:00. | |
and that is the problem. Charles Kennedy! They are like us... I know | :08:01. | :08:06. | |
we do not fit the stereotype of public school or Oxbridge. You were | :08:07. | :08:12. | |
a very young MP. It is hard to envisage now! Go buy some | :08:13. | :08:16. | |
appreciation for Charles being here. Representing Westminster. Good luck! | :08:17. | :08:26. | |
Representing the Highlands in Westminster, big difference. When | :08:27. | :08:29. | |
you went into the House of Commons, did you look around and think, what | :08:30. | :08:34. | |
is this? I was taken aback, because there were people of a post-2nd | :08:35. | :08:40. | |
World War vintage, very distinguished people. We have just | :08:41. | :08:46. | |
lost one of them, Tony Benn, Jim Callaghan, great names, Ted Heath, | :08:47. | :08:50. | |
Michael Foot. I sat in the chamber and listened to them all. As a | :08:51. | :09:00. | |
student of politics, never mind an MP, the big change since then is | :09:01. | :09:06. | |
that most MPs did not possess a fax machine. The internet had not been | :09:07. | :09:10. | |
invented, mobile phones did not exist, rolling news did not exist. | :09:11. | :09:18. | |
All of that has happened, and what I notice is that the communication | :09:19. | :09:21. | |
capacity between the voter and the elected person is now infinite | :09:22. | :09:27. | |
compared with what it was 30 years ago. But the actual quality and | :09:28. | :09:32. | |
quantity, too much of it. The quality of communication has gone | :09:33. | :09:36. | |
down. This is perverse, this is something we need to address. I come | :09:37. | :09:40. | |
back to what I think is a home truth, the Electoral Commission is | :09:41. | :09:46. | |
looking at this, you can use all sorts of gizmos and technologies, | :09:47. | :09:50. | |
well-intentioned ideas to increase participation and ten. But it is | :09:51. | :09:55. | |
like the plague Death Of A Man, Willie le Roux axis selling himself. | :09:56. | :10:10. | |
-- play. Politics has to sell hope. Ann McKechin, you are MP for Glasgow | :10:11. | :10:15. | |
North, still voting for the same old people, propagating the same old | :10:16. | :10:20. | |
policies. I do not fit the stereotype either, I also went to a | :10:21. | :10:24. | |
state school, lived in a council house, and I also had a job before I | :10:25. | :10:30. | |
went into politics. And of course I am a woman, and one of the good | :10:31. | :10:33. | |
things about politics is that there are far more women and from ethnic | :10:34. | :10:38. | |
communities in Westminster. That is a good sign, and more people are | :10:39. | :10:42. | |
communicating with their MPs on a day-to-day basis than ever before. | :10:43. | :10:48. | |
But there is a disconnect, and we need to create a culture of | :10:49. | :10:52. | |
citizenship where everyone participates in democracy. So that | :10:53. | :10:57. | |
is a civic duty. We have a responsibility as politicians, but | :10:58. | :11:02. | |
it is about how, as a society, we need to talk about how we | :11:03. | :11:07. | |
Emmrich... The system is not working any more. Ed Miliband is a good | :11:08. | :11:14. | |
example of someone steeped in politics, his father was a political | :11:15. | :11:19. | |
theorist, his childhood spent in the West London Labour lead, all his | :11:20. | :11:22. | |
jobs have been in politics. Does he look like an ordinary person? We are | :11:23. | :11:31. | |
all different, but he is a younger person, someone who has values, who | :11:32. | :11:35. | |
is intelligent and listens to people. You are towing the party | :11:36. | :11:40. | |
line now. I know Ed Miliband, and he is a decent guy. It is difficult, | :11:41. | :11:45. | |
because as soon as you put the word politician, we become a different | :11:46. | :11:50. | |
set of people, but actually I regard myself as someone who is in our | :11:51. | :11:53. | |
community living and working with people that I represent every day, | :11:54. | :11:57. | |
and I hope I can try and show that in the way I work. One thing to bear | :11:58. | :12:03. | |
in mind is not just a question of where politicians come from, but we | :12:04. | :12:08. | |
are in a world where politicians are professionalised. Charles was a | :12:09. | :12:11. | |
trailblazer in the sense that he became an MP in his 20s, but the | :12:12. | :12:15. | |
truth is that most people now go into politics, get into politics in | :12:16. | :12:20. | |
some way or other in their 20s, not usually in Parliament, but as a | :12:21. | :12:23. | |
special adviser to a minister, working for a party or whatever. | :12:24. | :12:28. | |
Alongside that, they begin to learn the tricks of the trade, and one of | :12:29. | :12:34. | |
the tricks... The dark arts! It is learning how not to answer the | :12:35. | :12:38. | |
questions that are put to them. One of the things we are saying in | :12:39. | :12:42. | |
politics, some of the protest voting going on for UKIP, one of the things | :12:43. | :12:47. | |
that UKIP is saying, look, you hate politicians, both for us! One of the | :12:48. | :12:51. | |
things that people feel about Nigel Farage, whether you like him or not, | :12:52. | :12:56. | |
is that it sounds as though he is saying what he believes, whereas I | :12:57. | :13:00. | |
think people often get the feeling that many of our politicians have | :13:01. | :13:04. | |
learned the professional art of the interview, the presentation in order | :13:05. | :13:08. | |
to avoid embarrassments to themselves, but as a result it | :13:09. | :13:14. | |
doesn't necessarily sound authentic. I have not come to Carl yet, the | :13:15. | :13:20. | |
tricks of the trade, you are in the Scottish Youth Parliament, how are | :13:21. | :13:22. | |
you getting on learning the tricks of the trade? In our Scottish Youth | :13:23. | :13:27. | |
Parliament, we do things differently. We have heard that | :13:28. | :13:32. | |
before! We talk about issues and campaigns, and we spend a lot of | :13:33. | :13:37. | |
time listening. You don't talk about politics? We talk about things that | :13:38. | :13:42. | |
are important to people, and we are talking about leaders being younger, | :13:43. | :13:46. | |
but actually the policies they are coming up with, democracy is working | :13:47. | :13:50. | |
for older people in this country, anyone with a pension, anyone who | :13:51. | :13:54. | |
gets the winter fuel allowance, TV allowance. It is working for them, | :13:55. | :13:59. | |
but for younger people democracy is a complete turn-off. Why bother | :14:00. | :14:05. | |
turning out to vote for someone who will cut your... I mean, the Liberal | :14:06. | :14:10. | |
Democrats are examples, Jewish and fees tripled, sacrificing the longer | :14:11. | :14:18. | |
-- tuition fees tripled, sacrificing the younger electorate. I agree with | :14:19. | :14:24. | |
you, I have voted accordingly. You increased the youth vote and then | :14:25. | :14:29. | |
dropped that policy in coalition. Nick Clegg has himself apologised, | :14:30. | :14:34. | |
saying that was an error. But you and I, in the radio context, John's | :14:35. | :14:39. | |
point about not answering the question and we all suffer | :14:40. | :14:43. | |
accordingly, I answered a direct question a couple of years ago about | :14:44. | :14:46. | |
the single currency. Kennedy, are you in favour of it? Do you not | :14:47. | :14:51. | |
think you were wrong? I said, yes, looking back, I was wrong, and he | :14:52. | :14:56. | |
ran it and run it as a clip. I remember. And it did me no harm | :14:57. | :15:03. | |
whatsoever! The son kept rising in the east. -- sun. I remember the | :15:04. | :15:16. | |
massive response of people saying how amazing, how wonderful, a | :15:17. | :15:21. | |
politician who answers the question. Why didn't you pass them on to me? I | :15:22. | :15:27. | |
rebelled against the party line on the vote in a ruck and also Trident. | :15:28. | :15:32. | |
I think it is becoming much more the norm -- the vote on Iraq. Not if you | :15:33. | :15:39. | |
want to get on and climb the greasy pole... I think there is hope. There | :15:40. | :15:45. | |
are people who want to change the system. The referendum, for younger | :15:46. | :15:49. | |
people, I have never since many younger people interested, wanting | :15:50. | :15:55. | |
to vote. 416 and 17-year-olds, they are some of most interesting people | :15:56. | :15:58. | |
such the 16 and 17-year-olds. If we can start getting people into | :15:59. | :16:07. | |
vogue to recognise that voting can make a change -- in to vote. What | :16:08. | :16:13. | |
issues across the UK would get people engaged? So that when they | :16:14. | :16:20. | |
are in their 50s, 60s, 70s, they will think it is important to vote? | :16:21. | :16:27. | |
It is local politics. For young people, employment, youth services, | :16:28. | :16:31. | |
education, these are important things which don't get as much air | :16:32. | :16:37. | |
time. For older people, it is childcare. Gentleman at the back, | :16:38. | :16:45. | |
good morning. One tick of the yes box would dissolve 26 unelected | :16:46. | :16:49. | |
bishops in the House of Lords and any number of hereditary peers... | :16:50. | :17:00. | |
That is democracy in action. It is a massive... The second-biggest | :17:01. | :17:05. | |
unelected chamber after the one in China, in the world. Utterly | :17:06. | :17:09. | |
ridiculous. Any other points? Charles Kennedy | :17:10. | :17:21. | |
made an important point, we need to sell people hope. That is what | :17:22. | :17:25. | |
politicians are not doing. I think the great thing about the referendum | :17:26. | :17:30. | |
coming up is that at last people in Scotland have understood we have a | :17:31. | :17:33. | |
chance of changing things. That is a terrific thing. Without making this | :17:34. | :17:38. | |
about that particular referendum debate come because we walk the line | :17:39. | :17:42. | |
of impartiality on that, I appreciate what you are saying, we | :17:43. | :17:46. | |
are trying to talk about politics in general and you make a good point. | :17:47. | :17:53. | |
The problem with politics nowadays, politicians are too remote from the | :17:54. | :17:56. | |
general public. When I was a youngster, I went to hustings with | :17:57. | :17:59. | |
my mother and father. Regardless of the fact that politics at a 40 new | :18:00. | :18:07. | |
did not particularly interest me, I was dragged along -- as a | :18:08. | :18:11. | |
14-year-old. I got to know the local MP. No one would go now. There was a | :18:12. | :18:20. | |
meeting in full kirk recently with one or two from the Scottish | :18:21. | :18:25. | |
Parliament -- in Falkirk and it was open to the public, and only 78 | :18:26. | :18:29. | |
people attended. I thought that was horrendous. There are multiple | :18:30. | :18:36. | |
political problems in a town like Falkirk. Basically the problems is | :18:37. | :18:40. | |
the politicians are too remote. It is interesting. The decline of the | :18:41. | :18:45. | |
political meeting means the interaction between the public and | :18:46. | :18:50. | |
all additions is not face-to-face. In all honesty, there were not | :18:51. | :18:53. | |
probably many 14-year-olds who were being dragged to the hustings, even | :18:54. | :19:00. | |
30 or 40 years ago. So far as what the commission is going to look at, | :19:01. | :19:03. | |
should we be voting by the internet, at weekends, etc, we tried | :19:04. | :19:10. | |
a whole load of experiments in local elections about a decade ago. We | :19:11. | :19:15. | |
discovered that the only way in which we could increase turnout by | :19:16. | :19:19. | |
changing the method was the old-fashioned thing of snail mail. | :19:20. | :19:23. | |
Getting people to vote by post. Further down the track we discovered | :19:24. | :19:28. | |
there was a problem with that, there seemed to be a risk that some people | :19:29. | :19:32. | |
were harvesting the votes of other people and engaging in electoral | :19:33. | :19:35. | |
fraud. So we have reined back from that. Problem is that nobody has | :19:36. | :19:40. | |
found a way of changing the way in which we vote, other than going to a | :19:41. | :19:45. | |
polling station. That gets more people to go to the polls and it is | :19:46. | :19:49. | |
secure. At the end of the day, the crucial thing is it is not so much | :19:50. | :19:53. | |
what politicians talk about, it is the choice they offer. One of the | :19:54. | :19:57. | |
problems that face all democracies is that because we live in a more | :19:58. | :20:01. | |
globalised world, where what one country does depends on what other | :20:02. | :20:07. | |
countries do, it has become more difficult for politicians to provide | :20:08. | :20:13. | |
a big story. The Labour Party is no longer offering -- offering | :20:14. | :20:24. | |
socialism and the Conservative Party capitalism. Thank you, we will move | :20:25. | :20:30. | |
on. If you have something to say about that debate, log on to | :20:31. | :20:32. | |
bbc.co.uk/thebigquestions, and follow the link to where you can | :20:33. | :20:36. | |
join in the discussion online. Or contribute on Twitter. We're also | :20:37. | :20:38. | |
debating live this morning from Glasgow: Should the morning-after | :20:39. | :20:44. | |
pill be available in advance? Are the end times imminent? So get | :20:45. | :20:47. | |
tweeting or e-mailing on those topics now or send us any other | :20:48. | :20:51. | |
ideas or thoughts you may have about the show. | :20:52. | :20:55. | |
This week NICE, the National Institute for health and Clinical | :20:56. | :21:00. | |
Excellence, issued new guidance for GPs and pharmacies allowing them to | :21:01. | :21:03. | |
give young women easier access to the morning-after pill. Now women | :21:04. | :21:09. | |
under 25, including girls under 16, will be able to stock up on the | :21:10. | :21:13. | |
morning-after pill in advance and for free. NICE says its aim is to | :21:14. | :21:16. | |
reduce the number of unwanted pregnancies but critics fear it will | :21:17. | :21:19. | |
encourage promiscuity and spread sexually transmitted diseases. | :21:20. | :21:26. | |
Should the morning-after pill be available in advance? | :21:27. | :21:32. | |
Surely every child should be a wanted child and if the morning | :21:33. | :21:46. | |
after pill stops an unwanted child... The problem is we live in a | :21:47. | :21:54. | |
society that has such a concept of an unwanted child, we live in a | :21:55. | :21:57. | |
society that is encouraging young people to break the law, underage | :21:58. | :22:01. | |
sex, and not take the consequences of their actions. I did not get the | :22:02. | :22:05. | |
chance to say this is one of the reasons why some of us are | :22:06. | :22:08. | |
disenfranchised. The whole ethos of the country has changed. We talk | :22:09. | :22:14. | |
about democracy and we forget that God's law has got to undermine | :22:15. | :22:18. | |
democracy. These kinds of innovations of the last few years, | :22:19. | :22:23. | |
where young people have been highly sexualised and it is routine to just | :22:24. | :22:27. | |
break the law... Young people have always had sex. Usually within | :22:28. | :22:35. | |
marriage. There have always been unwanted babies. It was never made | :22:36. | :22:40. | |
an OK thing to do. Do you think that word should be brought back, | :22:41. | :22:48. | |
illegitimate? It is a side issue. It is a distraction and a way of | :22:49. | :22:52. | |
pulling down the argument. The key argument is, are we living in a | :22:53. | :22:56. | |
healthy society, when young people are being taught that the | :22:57. | :22:59. | |
responsible thing to do with regards to sex is not to wait until you find | :23:00. | :23:02. | |
somebody want to marry and be with for the rest of your life and raise | :23:03. | :23:06. | |
children, the responsible thing is to sleep around and make sure you | :23:07. | :23:11. | |
don't have a baby, that is the only message to get. It is an outrageous | :23:12. | :23:19. | |
message to give. Can I add one thing, I am here is a repetitive... | :23:20. | :23:27. | |
Scottish this at this -- bishops are composite in this. They have not | :23:28. | :23:31. | |
told us we should not be voting for members of Parliament, Scottish | :23:32. | :23:33. | |
Westminster, who vote for these immoral issues. And present | :23:34. | :23:38. | |
themselves for holy Communion. The bishops have a duty to say, you | :23:39. | :23:42. | |
can't come to holy Communion if you are going to go against God 's law | :23:43. | :23:46. | |
so publicly and in a disgraceful way. They are not doing it. The | :23:47. | :23:52. | |
question was asked, should it be administered before having sex, I | :23:53. | :23:54. | |
will answer a question, the answer is yes. We already use preventative | :23:55. | :24:01. | |
measures and medicine when it comes to the window, you stock up on cold | :24:02. | :24:07. | |
and cough medicine. You stock up on paracetamol. We give vaccines and | :24:08. | :24:12. | |
immunisation. This is not about a cold. No, but listen to what I am | :24:13. | :24:19. | |
saying. If, for instance, a young woman this is about a woman 's | :24:20. | :24:25. | |
choice... Be it under the age of 16. If you let me finish. This is about | :24:26. | :24:32. | |
a woman's choice. Quite clearly this debate is about that. We need to be | :24:33. | :24:37. | |
making sure that young women can make informed decisions about their | :24:38. | :24:40. | |
bodies, and make decisions that are based on what is right for them, not | :24:41. | :24:46. | |
on what is right for anyone else. OK, you have said... We do not apply | :24:47. | :24:57. | |
that standard of morale due to anything else. You can't say, it is | :24:58. | :25:01. | |
my right to steal from you or anything else. It is only in this | :25:02. | :25:06. | |
area of sex that this applies. The statistics and the rest of it... It | :25:07. | :25:12. | |
is not against the law to have sex with somebody. Is it a good thing | :25:13. | :25:17. | |
that a child is learning to connect sex with disease, unwanted babies. | :25:18. | :25:24. | |
We pretend that we are concerned about children... Doctor Mark, what | :25:25. | :25:31. | |
are the advantages of having been morning after pill more readily | :25:32. | :25:38. | |
available? Fundamental tenant of medicine is that prevention is | :25:39. | :25:41. | |
better than cure. The morning after pill prevents fertilisation. The | :25:42. | :25:50. | |
morning after pill is not an adult and pill, it is preventing | :25:51. | :25:55. | |
fertilisation. Can it be abortive if fertilisation has occurred? No, the | :25:56. | :26:02. | |
position is that it does not repent implantation. Implantation is a | :26:03. | :26:07. | |
fertilised egg embryo. It doesn't prevent that. It can upset the | :26:08. | :26:11. | |
menstrual cycle, but that prevents fertilisation in the first place. So | :26:12. | :26:15. | |
you're not creating a baby, you're not aborting anything. Another | :26:16. | :26:21. | |
position... I am an IVF specialists I have an interest in women not | :26:22. | :26:25. | |
getting too damaged from infections. If you are a young woman with the | :26:26. | :26:28. | |
now is to say, I may well have sex tonight, I will go and get the | :26:29. | :26:32. | |
morning after pill and take it before I have sex, you probably have | :26:33. | :26:42. | |
the to say I have a packet of condoms and will use it, prevention | :26:43. | :26:48. | |
is better than law. It should be the sponsor Bertie of the chap, too. But | :26:49. | :26:56. | |
equally is women get pregnant. -- it should be the responsibility of the | :26:57. | :27:03. | |
chap. When we look at sexual elation chips, there is a man and a woman | :27:04. | :27:09. | |
involved, -- sexual relationships. If we are looking at a heterosexual | :27:10. | :27:12. | |
relationship, two people involved and both of them need to be part of | :27:13. | :27:17. | |
the decision-making process. It is not just about a woman saying, I am | :27:18. | :27:22. | |
looking after myself and the man in question is a throwaway, one night | :27:23. | :27:25. | |
stand. It needs to be a relationship. Prevention is better | :27:26. | :27:31. | |
than cure but it can't just be about women. Is this the real world? It is | :27:32. | :27:39. | |
the world we have created. When was the moral golden age? There has | :27:40. | :27:46. | |
never been... People talk about the hypocrisy... People say return to | :27:47. | :27:51. | |
Victorian values, you will send children up chimneys. Hypocrisy is | :27:52. | :27:58. | |
the tribute that vice pays to virtue, that is at least | :27:59. | :28:01. | |
acknowledging a standard. We live in an Anais stick -- and | :28:02. | :28:13. | |
instead of preventing young people getting into the situation by giving | :28:14. | :28:19. | |
them good moral education... We need to be teaching people properly, | :28:20. | :28:31. | |
about sex, relationship, education. Some people would argue it can be | :28:32. | :28:35. | |
about moral education, or moral education can be a part of it. In | :28:36. | :28:40. | |
the Netherlands, where they have very low teenage pregnancy rates, | :28:41. | :28:44. | |
they have education about love and nation chips from a very early age | :28:45. | :28:50. | |
-- and relationships. When it is age-appropriate, they start teaching | :28:51. | :28:56. | |
them about sexual relationships. What is wrong with that? You can | :28:57. | :29:01. | |
talk about a happy and healthy relationship. Part of a | :29:02. | :29:05. | |
relationship, whether you agree with this or not, is about yes, talking | :29:06. | :29:09. | |
about love and what that looks like, that is fantastic, but we | :29:10. | :29:14. | |
can't get away from the fact that people in our society are having | :29:15. | :29:19. | |
sex. That is what humans do. Actually, the best form of that is | :29:20. | :29:23. | |
making sure that everyone knows what the pros and cons of having sex. So | :29:24. | :29:32. | |
it is a well informed choice. I was going to say, what is morality? It | :29:33. | :29:37. | |
seems to me that everybody does what is right in their own eyes, and I | :29:38. | :29:41. | |
call that anarchy. I believe that is what is happening. It is my right to | :29:42. | :29:47. | |
make my decision. But it is not, we live in a society. We have | :29:48. | :29:52. | |
responsibilities and duties and that word, duty, is something that so | :29:53. | :29:57. | |
many have forgotten about, ignored, or deliberately turned their back | :29:58. | :30:01. | |
on. What do you think about the available tee of the morning after | :30:02. | :30:05. | |
pill, I infer you not happy? -- availability. I would not say that, | :30:06. | :30:14. | |
I would not say that, but we need to go deeper to look at the root of | :30:15. | :30:19. | |
society, what is society? Do we know what society is? Do we know where we | :30:20. | :30:24. | |
are going as a society? Do we have any vision? On Saturday night, you | :30:25. | :30:29. | |
do not think where you are as a society. That is why we need proper | :30:30. | :30:34. | |
education. Many of us have been there. Sex education in schools, I | :30:35. | :30:42. | |
speak to 16 and 17-year-olds who have no idea about relationships or | :30:43. | :30:45. | |
their own fertility or how their own body works. It has to start earlier. | :30:46. | :30:50. | |
We live in a society where, as we said earlier, there is instant | :30:51. | :30:54. | |
gratification, we are looking at images all the time in the media | :30:55. | :30:57. | |
online, and that is where young people are getting information from. | :30:58. | :31:02. | |
It needs to be a proper, structured education, teaching them how to | :31:03. | :31:06. | |
behave in a relationship, how to keep themselves safe and, you know, | :31:07. | :31:42. | |
difficulty... Two difficulties, young people always think, this is | :31:43. | :31:46. | |
the one, this is the one. Some people in their 20s and 30s and | :31:47. | :31:51. | |
40s. Exactly, ordered and disordered life... Sorry to interrupt you, but | :31:52. | :31:59. | |
Marco... This morning, Clare Balding was interviewing Philomena, who | :32:00. | :32:07. | |
conceived 50 years ago and then had to give up that child because the | :32:08. | :32:13. | |
Catholic Church disapproved of that. That is what you actually | :32:14. | :32:16. | |
potentially are advocating, going back to that awful scenario. And if | :32:17. | :32:26. | |
you don't... The Lady there. Can I just go back to the point you made? | :32:27. | :32:34. | |
Unwanted children, people having, like, people having sex having to | :32:35. | :32:41. | |
cope with the consequences of ending up in a position where they have an | :32:42. | :32:45. | |
unwanted child? So what are you saying? That people who don't have | :32:46. | :32:52. | |
the means to bring up a child, who don't have the money, who don't have | :32:53. | :32:57. | |
the mental physical stability to do so, like... People are lining up to | :32:58. | :33:04. | |
adopt children, can just finish one point that nobody is making in this | :33:05. | :33:08. | |
discussion? This word love, without making a distinction between ordered | :33:09. | :33:15. | |
and disordered love. What is that? As any woman whose husband has run | :33:16. | :33:19. | |
off with another woman because he loves her. Not all love is good. | :33:20. | :33:28. | |
Over there, sorry, it is a bit of a disordered debate now! I am thinking | :33:29. | :33:34. | |
that we're going back to the 1970s, I thought we won all these points 35 | :33:35. | :33:42. | |
years ago. We heard earlier on... I do not agree with Pat, family | :33:43. | :33:47. | |
enough, I do not agree with that. I think she is well out of date. She | :33:48. | :33:56. | |
does represent a body of opinion. You mentioned the real world, the | :33:57. | :34:01. | |
woman High Speed Two have suffered in the real world. -- the women I | :34:02. | :34:11. | |
speak to. Excuse me, I am not interrupting you, I think you should | :34:12. | :34:20. | |
let me speak, you said quite enough. All the young women that get | :34:21. | :34:27. | |
pregnant, 40% result in abortions. Have an abortion or take the pill? | :34:28. | :34:30. | |
Take the pill, abortion is a terrible thing for a woman to | :34:31. | :34:35. | |
experience. It takes two to tango, so where are the males in this | :34:36. | :34:40. | |
debate, right? At the end of the day, you cannot have a baby without | :34:41. | :34:50. | |
a male. Your arm shot up there! We have not examined the male point of | :34:51. | :34:56. | |
view, specifically how we have been programmed over our evolutionary | :34:57. | :35:00. | |
development, the mail to spread his sperm and reproduction, and the | :35:01. | :35:05. | |
woman to invest in the future of the militantly few children she will | :35:06. | :35:09. | |
have. We haven't examined that fundamental difference in drivers | :35:10. | :35:18. | |
between ales and females. Well, we are not also the backs, are we? -- | :35:19. | :35:36. | |
silverbacks. The gentleman with a hat. From the point of view of | :35:37. | :35:43. | |
gender, if there are condom is available for males everywhere, why | :35:44. | :35:49. | |
can't they for women? Leonora, are you worried about the fact this is | :35:50. | :35:57. | |
available for girls under 16? Yes, that is terrifying! If children are | :35:58. | :36:01. | |
having sex under 16, that is illegal, to start off with. If they | :36:02. | :36:06. | |
are going to a school nurse and getting a morning-after pill, there | :36:07. | :36:09. | |
have to be bigger questions asked. Is it not more worrying if they have | :36:10. | :36:15. | |
a baby? Having a baby is not the only consequence of having sex. | :36:16. | :36:35. | |
Should they get a lecture on contraception? We should be saying | :36:36. | :36:39. | |
that it is illegal, it is against the law. I think we can have moral | :36:40. | :36:48. | |
arguments and beliefs, but at the end of the day, for professionals, | :36:49. | :36:52. | |
for services, we have to be realistic about these things. Young | :36:53. | :36:56. | |
people are having sex. Morality exists, but we also have to accept | :36:57. | :37:01. | |
that for some young people morality and religion is not part of their | :37:02. | :37:04. | |
lives, they were never brought up in that. They should have the freedom | :37:05. | :37:08. | |
to be able to access services. If they don't want to do, that is their | :37:09. | :37:13. | |
choice. I am quite happy to live in a world that is relatively liberal, | :37:14. | :37:17. | |
it is people's choice to do these things, and I think I would rather | :37:18. | :37:22. | |
see contraceptives, let's have a real discussion about sexual | :37:23. | :37:25. | |
relationships, to do what was then in the past, but it all in a | :37:26. | :37:30. | |
cupboard, pretend it did not exist, and then you had all these unknown, | :37:31. | :37:34. | |
unseen problems. You want people to at least be honest about it, because | :37:35. | :37:37. | |
they can get help if they needed. I sense a schism here, you are | :37:38. | :38:04. | |
saying only marriage. It will happen because we will be coming to that in | :38:05. | :38:09. | |
the next discussion. The end times?! This will not last! We used | :38:10. | :38:15. | |
to all get married, remember, when people wanted to have sexual | :38:16. | :38:19. | |
relationships they got married. Meeting somebody, courtship, break | :38:20. | :38:23. | |
off and meet some else without the sex. And plenty of extramarital | :38:24. | :38:29. | |
affairs and STI is. They should still be taught that marriage is the | :38:30. | :38:33. | |
context for sexual activity. Marco, is this going to help? Making the | :38:34. | :38:38. | |
morning-after pill available? Absolutely, yes. | :38:39. | :38:44. | |
You can join in all the debates by logging on to the website. Follow | :38:45. | :38:52. | |
the link to the online discussion, you can tweet using the hashtag | :38:53. | :38:57. | |
#bbctbq. Tell us what you think about our last big question, the end | :38:58. | :39:02. | |
times imminent? If you would like to be in the audience at a future show, | :39:03. | :39:09. | |
you can e-mail us. We will be in Bristol, then we have a two-week | :39:10. | :39:13. | |
break while you enjoy the London Marathon and Easter Sunday, and we | :39:14. | :39:20. | |
will be back in April from York. It was one safer milia site on high | :39:21. | :39:24. | |
streets, men wearing sandwich boards declaring the end of the world is | :39:25. | :39:32. | |
nigh. -- it was once a familiar sight. Evangelical missionaries have | :39:33. | :39:37. | |
come from the United States proclaiming the same message now, | :39:38. | :39:41. | |
and there are some home-grown doom mongering churches too. Why do they | :39:42. | :39:48. | |
think the world is about to end? Because the Bible says that it will | :39:49. | :39:52. | |
happen when people become lovers of self, of money, heartless, | :39:53. | :39:58. | |
slanderous, without self-control, brutal, treacherous, swollen with | :39:59. | :40:03. | |
conceit, lovers of pleasure, sounds like our audience! When this | :40:04. | :40:09. | |
happens, Jesus will come again to judge the world and reviewed it for | :40:10. | :40:20. | |
its sins. The times imminent? Doctor -- Dr Mark Vincent, what are the | :40:21. | :40:24. | |
signs? There are a number of signs, some general background signs of the | :40:25. | :40:32. | |
passage you have quoted, we have had the Noah movie, just released. Is it | :40:33. | :40:39. | |
that bad?! It is interesting that Jesus said there will be a parallel | :40:40. | :40:45. | |
between how things were in day 's and Noahbefore his coming, and that | :40:46. | :40:49. | |
is about violence in society, more people massacred in the last | :40:50. | :40:55. | |
century, and that is just a result of the exponential growth of | :40:56. | :41:02. | |
technology and weaponry. But in the hundred thousand odd years of human | :41:03. | :41:08. | |
history, the 4.5 billion years of our world, 65 million years since | :41:09. | :41:11. | |
the dinosaurs became extinct, there have been scabs and downs, ins and | :41:12. | :41:18. | |
outs. There have, but it is interesting how some things have | :41:19. | :41:21. | |
changed exponentially in recent times. If you think about the | :41:22. | :41:28. | |
population, the consumption of resources, technology, | :41:29. | :41:31. | |
communication, the ability to travel. What will happen? Talk us | :41:32. | :41:38. | |
through it. OK, so to make this a bit more specific, the Bible has a | :41:39. | :41:42. | |
lot to say about Jerusalem. Jesus will come back to the earth, what | :41:43. | :41:48. | |
will happen? So actually the old Testament, 2500 years ago, the new | :41:49. | :41:55. | |
Testament, Jesus said that the end of times would not come until the | :41:56. | :41:59. | |
Jews were back in the land of Palestine, so that is not a | :42:00. | :42:03. | |
political thing, that is a sign. But what will happen? That has only been | :42:04. | :42:10. | |
the case since 1948. The Bible also talks about a geopolitical crisis | :42:11. | :42:15. | |
that will be centred on Jerusalem. But what will it look like, Jesus | :42:16. | :42:20. | |
coming back to? That is quite remarkable, isn't it? Jerusalem is | :42:21. | :42:25. | |
right in the centre of the map, you know, it is the main point of three | :42:26. | :42:31. | |
world religions. When Jesus comes down, what will happen? That is the | :42:32. | :42:37. | |
fantastic news, and what will happen is that Jesus will become the future | :42:38. | :42:43. | |
king of the world. We have talked about, you know, some of the | :42:44. | :42:48. | |
disillusionment of politics. We have talked about... King of the world, | :42:49. | :42:53. | |
what will the world be like? There is a lot of work to do, a lot of | :42:54. | :42:58. | |
redistribution of resources. There is enough food in the world to feed | :42:59. | :43:04. | |
people... Jesus will be the head of a world government? That is right. | :43:05. | :43:09. | |
Will it be a democracy, will he be a dictator? We would like to be able | :43:10. | :43:15. | |
to feed everyone, but we have not achieved it. Who better to actually | :43:16. | :43:19. | |
lead these initiatives than Jesus? Yeah, OK, Chris, you are a man of | :43:20. | :43:27. | |
religion. He wants the end of the world to come, a new phase, is this | :43:28. | :43:32. | |
dangerous thinking? It is, in American politics, for example, you | :43:33. | :43:40. | |
can see how the handling of the Palestinian problem, OK, it is meant | :43:41. | :43:45. | |
to happen, therefore let it happen. A self-fulfilling prophecy. That is | :43:46. | :43:51. | |
the kind of thing that happens. It is a total misunderstanding of the | :43:52. | :43:56. | |
Bible. The Jewish people have this image of a loving God who was always | :43:57. | :44:01. | |
with them, but what the experience told them was, end slavery in | :44:02. | :44:06. | |
Egypt, taken away by the Babylonians, hammered by the | :44:07. | :44:08. | |
Syrians, under occupation by the Romans, and so, for goodness sake, | :44:09. | :44:15. | |
when is God going to sort all this out? The whole eschatology was | :44:16. | :44:20. | |
about, when is God going to clear up this mess? It was not about the end | :44:21. | :44:25. | |
of the world, it was, when was God going to put his programme of love | :44:26. | :44:29. | |
into action? That is what it was about. You think we are in the end | :44:30. | :44:36. | |
times, don't you? Yes, and I'm not a scientist, a mathematician, but I | :44:37. | :44:43. | |
believe the Bible to delete to be true Ulster literally? Literally | :44:44. | :44:51. | |
true. I am happy to debate with anyone. The end times begins, | :44:52. | :44:57. | |
according to Jesus, when the Jews are back in Israel, and he says that | :44:58. | :45:02. | |
Jerusalem will be trampled by the Gentiles until the age of the | :45:03. | :45:08. | |
Gentiles is finished. 14th of May 1948, busy deal prophesied -- busy | :45:09. | :45:29. | |
What other portents are there? Jesus said there would be famines and | :45:30. | :45:34. | |
wars. There have always been famines and wars. If you check the | :45:35. | :45:40. | |
exponential growth... Climate change. It says in Luke 's gospel | :45:41. | :45:48. | |
chapter 21 there will be tsunamis and tremendous floods and chaos in | :45:49. | :45:59. | |
the world. What will happen? I am sure there are a litany of | :46:00. | :46:04. | |
predictions. There will be a major invasion by Russia, Turkey, Iran, | :46:05. | :46:09. | |
Libya, Ethiopian... It says it in the Bible? It does, you can read it | :46:10. | :46:16. | |
for yourself. They will invade Jerusalem and God will send floods, | :46:17. | :46:21. | |
hail, fire upon them. The people in Djourou Slim were going to suffer | :46:22. | :46:26. | |
terribly in the very last days -- in Jerusalem. I think this is a | :46:27. | :46:34. | |
terrible thing. It is what the Bible says. In the last days... Wait, | :46:35. | :46:48. | |
wait! Sceptics will come. Peter says that. What will happen... There they | :46:49. | :46:58. | |
are. What will happen to those who don't believe? They will go to hell. | :46:59. | :47:05. | |
After hell, the lake of fire. That is what the Bible says. Don't say | :47:06. | :47:12. | |
they are going to hell and point at Charles Kennedy. Saint Peter was so | :47:13. | :47:21. | |
right. The last days, you will be sceptics and scoffers. Charles | :47:22. | :47:28. | |
Kennedy. There was an old joke about the Reverend Ian Paisley when he was | :47:29. | :47:32. | |
at the height of his powers. He said, the day of reckoning, there | :47:33. | :47:36. | |
will be anguish and suffering and hardship and gnashing of teeth. This | :47:37. | :47:40. | |
old lady in the congregation said, but reverend Paisley, I don't have | :47:41. | :47:43. | |
any teeth. He said, teeth will be provided. I can only say... I must | :47:44. | :47:52. | |
have bought a different edition of the Bible from the one I have just | :47:53. | :47:58. | |
been hearing about. In a minute, I want to bring in somebody else. We | :47:59. | :48:03. | |
are all sinners, I want to bring in another one, Ian Scott from the | :48:04. | :48:07. | |
Glasgow sceptics. It is all in the Bible. Sceptics. The Bible says | :48:08. | :48:16. | |
there are no dogs in heaven, it is actually sceptics, it is a Greek | :48:17. | :48:24. | |
word. My dog is going to be there. So will mine. But sceptics... I | :48:25. | :48:30. | |
definitely think the end times are coming, absolutely. But perhaps not | :48:31. | :48:35. | |
in quite the same timescale that you do. I haven't got a timescale. If | :48:36. | :48:42. | |
you think the end times are imminent, what sort of timescales do | :48:43. | :48:45. | |
you have question what have you been collecting pensions? | :48:46. | :48:52. | |
It is a foolish and immature thing to say. You have said by 2016? After | :48:53. | :49:04. | |
the referendum, anyway. APPLAUSE | :49:05. | :49:11. | |
If there is a yes vote, it will be the end of the world. This is a | :49:12. | :49:23. | |
pack, they used to do this at University, pack the audience with | :49:24. | :49:26. | |
all of the people that believe the same thing. 2016 and counting. There | :49:27. | :49:36. | |
was a 19th-century preacher who started all of this, all of these | :49:37. | :49:42. | |
words. The words like rapture did not exist in the Bible. There was a | :49:43. | :49:49. | |
guy like Schofield in 1909 who wrote the Schofield Bible and in it he had | :49:50. | :49:53. | |
a lot of notes. Picking passages here and all of this detailing the | :49:54. | :49:59. | |
end of the world. This Bible sold very well, this whole cult, you can | :50:00. | :50:04. | |
call it, a dangerous cults got off the ground. There was a whole lot of | :50:05. | :50:12. | |
fiction about how this world was going to end. You made the point, | :50:13. | :50:17. | |
there is a bit of it all over the world. In Iran, they are waiting for | :50:18. | :50:24. | |
the lost profit to come and there is an apocalyptic thing. In America | :50:25. | :50:30. | |
there are people who actively want this to happen. They want it to | :50:31. | :50:35. | |
happen, for them, all of the signs and disasters are about the end of | :50:36. | :50:39. | |
the world but what it actually is doing, it is negating their | :50:40. | :50:44. | |
responsibility. Do you want this to happen? I don't, and neither does | :50:45. | :50:50. | |
God. I can speak for God... Nobody else is beating for him! Your God is | :50:51. | :50:59. | |
a violent murderer, really. Do you preach from the pulpit that God is a | :51:00. | :51:05. | |
violent murderer? No, but that is the kind of got you are talking. I | :51:06. | :51:10. | |
see it represented in Jesus. A loving, inclusive, compassionate | :51:11. | :51:18. | |
God. And this, God is going to annihilate the world, in what way | :51:19. | :51:24. | |
does that... Does Jesus talk more about hell or heaven? Jesus talks | :51:25. | :51:31. | |
more about love. He talks more about hell because he loves us. It is Pat | :51:32. | :51:44. | |
time... Because Pat... Are you an end times person? The question was, | :51:45. | :51:51. | |
are the end times imminent? In the Scriptures it tells us that in the | :51:52. | :51:54. | |
eyes of God and the wider eternity, a thousand years is but a day. The | :51:55. | :52:02. | |
key sign of the end times is apostasy, godlessness. We have seen | :52:03. | :52:06. | |
that all morning, no offence. No offence? ! A complete godlessness. | :52:07. | :52:12. | |
There is a more recent prophecy about the end times. It has the | :52:13. | :52:17. | |
blessing of the church. The church does not lightly encourage us to go | :52:18. | :52:28. | |
after private apprehensions. There have been 34 individual predictions | :52:29. | :52:31. | |
since the year 2000, we are entering a new one in two days time, looking | :52:32. | :52:38. | |
forward to it very much! This is not a prediction. Charles, you are | :52:39. | :52:44. | |
conducting the debate? I am interested in the research, you keep | :52:45. | :52:47. | |
asking the correct question, what will happen? You must have dealt | :52:48. | :52:52. | |
with people who go to top of Ben Nevis because the world is going to | :52:53. | :52:56. | |
come to an end at four o'clock next Wednesday and it doesn't, and have | :52:57. | :53:00. | |
to come back down again. When you deal with people, you have | :53:01. | :53:05. | |
interviewed people for research like that, it is not what will happen, | :53:06. | :53:09. | |
but what didn't happen. What do they say? That gets into the question of | :53:10. | :53:18. | |
how people interpret the Bible and people trying to predict specific | :53:19. | :53:32. | |
dates. It is not about predicting the end of the world. It gives a | :53:33. | :53:37. | |
broad scenario. There are really interesting correspondences between | :53:38. | :53:40. | |
what the Bible predicts, and the broad period that we are now living | :53:41. | :53:45. | |
in. It sounds like a politician's answer. Jesus coming to Earth... The | :53:46. | :53:50. | |
gentleman in the checked shirt. Good morning. With all of this | :53:51. | :53:57. | |
interpretation, the only way you are going to get into heaven is if you | :53:58. | :54:00. | |
believe in God, not if you are a good person, because the person who | :54:01. | :54:05. | |
God is getting portrayed as is sounding quite cruel and hateful. I | :54:06. | :54:13. | |
think this line of thought shows why religion, especially in an | :54:14. | :54:17. | |
unmitigated form, can be so dangerous. First of all, it brings | :54:18. | :54:22. | |
up things that are not grounded in evidence. It gives value to things | :54:23. | :54:26. | |
that were not reasoned with and it detracts from the issues we are | :54:27. | :54:30. | |
faced with today. If someone believes the end times are in and he | :54:31. | :54:33. | |
is less likely to do something against global warming, and I think | :54:34. | :54:39. | |
that is why it is dangerous. If you look at Jesus, his concern wasn't so | :54:40. | :54:44. | |
much about heaven and hell but about the woman who has been excluded from | :54:45. | :54:52. | |
society, the rich man who talks about the redistribution of his | :54:53. | :54:54. | |
wealth. He was concerned about real issues that we are tackling in a | :54:55. | :55:00. | |
period of occupation by the Romans. He was talking about inequality in | :55:01. | :55:08. | |
society. The question is about the end times. If we were talking about | :55:09. | :55:12. | |
the love of Jesus, that would be a wonderful and enriching debate but | :55:13. | :55:15. | |
we are not. We are talking about, are there signs in the Bible, in the | :55:16. | :55:19. | |
world, that the world is on the brink of meltdown? And yes. You | :55:20. | :55:25. | |
thought my question was immature and foolish. Well, it was a question and | :55:26. | :55:29. | |
I would like you to answer it because I think York -- your | :55:30. | :55:38. | |
position is stupid and foolish. What is the point in the prediction if | :55:39. | :55:45. | |
you don't have a date? If I believe the Bible, I am stupid? I think you | :55:46. | :55:48. | |
are very non-dot-macro rational. Do you agree with each other? Is he | :55:49. | :56:08. | |
going to hell? Everybody believes in something. Even the devil believes | :56:09. | :56:13. | |
in God. That does not get anybody to heaven. I would Jesus be so loving | :56:14. | :56:20. | |
and people to hell? They choose to go. You don't think people go to | :56:21. | :56:28. | |
hell? I think the perception of hell is wrong. I think people who have | :56:29. | :56:31. | |
lived their lives and don't want to be part of what God is planning for | :56:32. | :56:34. | |
the future, they die, they sleep eternally, that is what hell is. It | :56:35. | :56:38. | |
is basically the grave. We are not talking about God when we talk about | :56:39. | :56:44. | |
the end times, we're not talking about God and I letting the world, | :56:45. | :56:51. | |
as somebody put it. -- annihilating the world as somebody put it. The | :56:52. | :56:55. | |
circumstances that trigger a new world are actually a geopolitical | :56:56. | :56:59. | |
crisis that we bring upon ourselves. Will there be countries? Nation | :57:00. | :57:07. | |
states? Who knows? That is why I am asking Mark. God is not going to | :57:08. | :57:15. | |
destroy the world, we are. Will there be nation states? A lot of the | :57:16. | :57:18. | |
details, I do not know, the Bible is not clear. Will Satan be involved? | :57:19. | :57:28. | |
Is there a final battle? Satan is a symbolic picture of sin in human | :57:29. | :57:33. | |
nature. I can't pick and choose in the Bible, if it is God's word, it | :57:34. | :57:38. | |
is God's word. There is a final battle called Armageddon. The Bible | :57:39. | :57:46. | |
is very clear about it. Iran and Russia and Turkey are now in an | :57:47. | :57:51. | |
alliance, Turkey put Russia on its best friend list. The atomic power | :57:52. | :58:01. | |
station is only there because of Russia and Iran. Iran has said they | :58:02. | :58:07. | |
are going to bomb... You won't be laughing soon. Using Iranians are | :58:08. | :58:15. | |
inherently evil? People in that area of the world, which had a lot of | :58:16. | :58:18. | |
difficulties, are going to be the cause of evil as opposed to any | :58:19. | :58:21. | |
other part of the world... That seems un-Christian. Next week we're | :58:22. | :58:29. | |
in Bristol, so join us then. You carry an! But for now it's goodbye | :58:30. | :58:34. | |
and have a great Sunday. -- carry on! | :58:35. | :58:37. |