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Today on The Big Questions: The threat from Islamism. | :00:00. | :00:07. | |
And the fast road to sainthood. APPLAUSE Good morning. | :00:08. | :00:32. | |
I'm Nicky Campbell, welcome to The Big Questions. Today, we're live | :00:33. | :00:35. | |
from Manor Church of England Academy, in York. Welcome, everyone, | :00:36. | :00:36. | |
to The Big Questions. On Wednesday, Tony Blair, the former | :00:37. | :00:46. | |
Prime Minister, now Middle East peace envoy, and multi-millionaire | :00:47. | :00:48. | |
consultant, delivered a portentous speech warning that Islamist | :00:49. | :00:51. | |
ideology poses a real threat which is destabilising communities and | :00:52. | :00:53. | |
nations, and undermining peaceful co-existence in an era of | :00:54. | :01:02. | |
globalisation. In the face of this growing threat, which Tony Blair | :01:03. | :01:05. | |
warned is "spreading across the world", he said: "We seem curiously | :01:06. | :01:10. | |
reluctant to acknowledge it, and powerless to counter it | :01:11. | :01:14. | |
effectively." Is he right? Is Islamism the biggest threat to | :01:15. | :01:23. | |
the modern world? Anne-Marie Waters, is he right? | :01:24. | :01:30. | |
He is right, but not because he is Tony Blair. It is important we do | :01:31. | :01:35. | |
not fixate on the messenger. The evidence is there is a global, | :01:36. | :01:41. | |
Islamist, political movement. It does rule countries and destabilise | :01:42. | :01:47. | |
countries. As the Arab Spring showed us, it is powerful and organised and | :01:48. | :01:53. | |
waiting to take over even more countries it is already rolling. Not | :01:54. | :01:57. | |
only in the Middle East and North Africa, but in Britain, across the | :01:58. | :02:03. | |
West. We are reluctant to confront it. The fact we are having this | :02:04. | :02:08. | |
debate shows that. The evidence for it is around us. We have Islamist | :02:09. | :02:15. | |
Livio Loi in this country openly calling for brutal punishments, they | :02:16. | :02:26. | |
are running a family court system, calling for Shari -- Sharia. | :02:27. | :02:41. | |
If I can focus, Tony Blair, cosying up to one of the dictators, in this | :02:42. | :02:48. | |
speech, lamely decrying the death sentence for 500 members of the | :02:49. | :02:54. | |
Muslim Brotherhood. Calling for the enemies of Islamism to be bolstered | :02:55. | :03:01. | |
wherever they are. With Saddam Hussein, at the time of the Koran -a | :03:02. | :03:14. | |
war. -- Iran-Iraq. Has he not learned any lessons? | :03:15. | :03:20. | |
It does not detract from the message. Some of it is rich coming | :03:21. | :03:26. | |
from Tony Blair. The question is, is Islamism a threat to the modern | :03:27. | :03:31. | |
world? It is. We have two separate that question from Tony Blair and | :03:32. | :03:37. | |
what he may have done or said. There is a threat, is there? | :03:38. | :03:45. | |
It is an exaggerated threat. Tony Blair is responsible for this | :03:46. | :03:51. | |
threat. I will give you examples. He invaded Iraq and gave a safe haven | :03:52. | :04:01. | |
for Al-Qaeda. He invaded also Afghanistan. He created another | :04:02. | :04:11. | |
base. They have created a failed state and a vacuum filled by | :04:12. | :04:17. | |
Islamist extremists. Most of the regime changes took place in secular | :04:18. | :04:23. | |
Arab countries. Gaddafi, Saddam Hussein, they are not Islamist. Look | :04:24. | :04:29. | |
at what is happening. I am not defending them. I am just exposing | :04:30. | :04:36. | |
the contradictions. The worst time -- type of phobia. Now he is siding | :04:37. | :04:48. | |
with Egypt. There is a campaign now against Islam and the Muslim | :04:49. | :04:51. | |
Brotherhood. He is trying to be part of this campaign. The Muslim | :04:52. | :04:59. | |
brotherhood does not exist in Egypt. In Syria, they are struggling. What | :05:00. | :05:11. | |
about the kidnap of schoolgirls we have heard from extremist groups to | :05:12. | :05:19. | |
knock 4000 dead over four years. Tony Blair killed 1 million people | :05:20. | :05:24. | |
in the rock. -- Iraq. | :05:25. | :05:31. | |
Somehow, everything is the fault of the West, as if countries, people, | :05:32. | :05:39. | |
cannot act on their own initiative. Let her answer. Someone said the | :05:40. | :05:42. | |
Americans are responsible for the Taliban. They are not responsible | :05:43. | :05:48. | |
for what the Taliban does when it is in power. For imprisoning women, | :05:49. | :05:56. | |
stoning people to death. That is their own fault. They do that of | :05:57. | :06:02. | |
their own volition. Who brought the Taliban to power? | :06:03. | :06:07. | |
The Americans. They gave their support. This idea everything is | :06:08. | :06:16. | |
somehow connected back to the all-powerful West is absurd. People | :06:17. | :06:20. | |
are responsible for their own actions, and the people responsible | :06:21. | :06:26. | |
for the Harrah -- the horror of the Taliban, is the Taliban themselves. | :06:27. | :06:41. | |
Some people said about this speech, he has undermined himself. Did you | :06:42. | :06:46. | |
not think this is a man who waged what many believe to be an illegal | :06:47. | :06:52. | |
war, which led to, maybe, 1 million deaths, created, creating many | :06:53. | :06:59. | |
extremists across the world. And he is lecturing the world about peace. | :07:00. | :07:06. | |
One can differentiate between Tony Blair the man, and Tony Blair with | :07:07. | :07:11. | |
his message. I agree with the message. The media has been guilty | :07:12. | :07:15. | |
of ignoring the central theme of the message, and pointing to suggestions | :07:16. | :07:23. | |
he wants to keep Assad in power. None of this was said in the speech. | :07:24. | :07:28. | |
Tony Blair is saying there was a greater evil we should focus on. Of | :07:29. | :07:33. | |
course there is a campaign against the Muslim Brotherhood. It is a | :07:34. | :07:38. | |
global organisation seeking to impose an absolute form of Islam. | :07:39. | :07:46. | |
The former head of MI6 called it, at heart, a terrorist organisation. | :07:47. | :07:55. | |
Abdel Bari Atwan, you famously said... This is not true. When we | :07:56. | :08:08. | |
talk about the speech... You need to make that clear it is not true, you | :08:09. | :08:13. | |
never said that. It was out of context. On a programme, it was a | :08:14. | :08:21. | |
few seconds from a programme. So is bombing the Arabs? The Israelis. I | :08:22. | :08:36. | |
will come back to you. Extremism is a threat but certainly not the | :08:37. | :08:40. | |
biggest threat. Capitalism. Climate change. Religion and politics | :08:41. | :08:48. | |
without Essex -- ethics. In every region, you have crazy | :08:49. | :08:55. | |
fundamentalism, right wing Jewish in Israel causing havoc, Hindu | :08:56. | :09:02. | |
extremists in India causing problems. Buddhist extremists now | :09:03. | :09:07. | |
causing persecution and genocide in Burma. Religious extremism affects | :09:08. | :09:20. | |
every religion. This Islamist extremism is a problem. Muslims have | :09:21. | :09:24. | |
to look in the mirror and address these issues as common human | :09:25. | :09:29. | |
issues. It is Arabs killing each other, in Syria. Injuries lump, | :09:30. | :09:38. | |
there is a display cabinet in the mosque showing CS gas canisters | :09:39. | :09:44. | |
which Israelis fired into the mosque over the last 40 years. Palestinians | :09:45. | :09:52. | |
say, we are killing each other in Syria, how can we blame the Jews? It | :09:53. | :10:00. | |
is more complex. I agree that arise -- there is | :10:01. | :10:13. | |
extremism everywhere. But you can confuse Islam with Islamism. I don't | :10:14. | :10:20. | |
think they said that. It should never be confused with extremism and | :10:21. | :10:24. | |
violence, Islam does not subscribe to any of that. The problem is, does | :10:25. | :10:31. | |
Islam have political framework within it, does it propose an | :10:32. | :10:36. | |
economic, social and ethical framework. As soon as it proposes a | :10:37. | :10:44. | |
political framework, it becomes a public one. To save the Muslim | :10:45. | :10:51. | |
Brotherhood is at its heart a terrorist organisation, that | :10:52. | :10:57. | |
completely misunderstand the organisation. I have read the | :10:58. | :11:03. | |
literature. I don't think it is like that. But the current climate in the | :11:04. | :11:08. | |
world would lead moderate groups like that to become radicalised | :11:09. | :11:16. | |
because of the lunatic ideas. We have turned a blind eye to the | :11:17. | :11:22. | |
Middle East. 60% of Egyptians want the Muslim Brotherhood to be in | :11:23. | :11:28. | |
government. But this democratic movement is being undermined. We | :11:29. | :11:35. | |
would like the right guy we like to become the president or prime | :11:36. | :11:41. | |
minister. Tony Blair is one of the private advisers to the dictator of | :11:42. | :11:50. | |
Kazakhstan. He went running to the South Sudanese government to become | :11:51. | :11:57. | |
their adviser. He embraced Gaddafi. I can never forget those atrocities | :11:58. | :12:01. | |
perpetrated by Tony Blair's policies. Simply Tony Blair saying | :12:02. | :12:08. | |
this is wrong. I saw you wincing, why is that when | :12:09. | :12:13. | |
he was speaking? Talking about the ideology and belief. | :12:14. | :12:19. | |
The idea Islamism can be completely separated from Islam is | :12:20. | :12:27. | |
problematic. Why is that? If an Islamist government takes over a | :12:28. | :12:35. | |
country... Define that? And installs death by stoning, they can find | :12:36. | :12:41. | |
justification for that in Scripture. Wait, wait! Let her finish. You have | :12:42. | :12:49. | |
violence against women justified as it often is by Islamist | :12:50. | :12:53. | |
governments... I will tell you what we will do. Wait. Usama Hasan is an | :12:54. | :13:03. | |
imam, maybe you can explain why you believe that not to be the case? | :13:04. | :13:09. | |
There is a debate going on within Islam. The issue of a politically | :13:10. | :13:19. | |
interpretation of Islam. Groups do not speak for all Muslims. There are | :13:20. | :13:24. | |
many of devout Muslims who oppose the hijacking of religion for | :13:25. | :13:31. | |
political purposes. It is true to say that the Western foreign policy | :13:32. | :13:36. | |
for the last 60 years has been problematic, supporting dictators | :13:37. | :13:42. | |
for stability, like a sad, Gaddafi, Saddam Hussein, and others. Hartley | :13:43. | :13:49. | |
needing to the increase of Islamism. The Muslim Brotherhood has a wide | :13:50. | :14:06. | |
spectrum. In Tunisia, Islamists have proposed a purely civil | :14:07. | :14:09. | |
constitution. I want to explore this point. It is key. This whole bit | :14:10. | :14:17. | |
about the confusion between Islam and Islamism which must not be made. | :14:18. | :14:27. | |
You say there are cross overs. Tony Blair in his speech and said it is a | :14:28. | :14:33. | |
warped interpretation of Islam. Others have said it is plausible. | :14:34. | :14:45. | |
Islamism and the Muslim Brotherhood is a broad spectrum. Everyone has | :14:46. | :14:50. | |
the right to have politics informed by faith. All kinds of people, all | :14:51. | :14:56. | |
around the world, leaders and millions of people whose politics is | :14:57. | :15:01. | |
informed on religious values of truth, honesty, justice and working | :15:02. | :15:06. | |
for others. Is it a plausible reading of the Koran? Certain forms | :15:07. | :15:15. | |
of it but there are extremist interpretations which are causing | :15:16. | :15:23. | |
havoc around the world. This points to a far larger discussion, to which | :15:24. | :15:31. | |
you are already alluded about fundamentalists, radicalised | :15:32. | :15:35. | |
religion and moderate progressive religion. In a way, this entire | :15:36. | :15:40. | |
discussion is a red herring. There are much wider issues to content | :15:41. | :15:45. | |
with. We have a million Brits needing food bikes. There is | :15:46. | :15:51. | |
poverty, environmental degradation, slavery in today's world. I do not | :15:52. | :15:55. | |
see Tony Blair giving a keynote speech about those things. It is | :15:56. | :15:58. | |
important to draw the discussion back to be human level. As a rabbi, | :15:59. | :16:05. | |
I am interested in building bridges between faith communities. I work | :16:06. | :16:10. | |
for the British community. It is important to realise that the large | :16:11. | :16:15. | |
majority of people want peace, progressive religion can give people | :16:16. | :16:24. | |
meaning in their lives. I often hear people saying Islam is inherently | :16:25. | :16:30. | |
evil. Church leaders say it is inherently peaceful. How do you know | :16:31. | :16:35. | |
what it means? Surely we should deal with realities. Regardless of the | :16:36. | :16:40. | |
hypocrisies of Tony Blair and his statements, we should deal with | :16:41. | :16:44. | |
reality. Islamist presents a global threat to many people. This is the | :16:45. | :16:53. | |
most important point. Let him finish. When people accuse | :16:54. | :17:01. | |
anti-Islamist 's of being anti-Islam, it is a betrayal of | :17:02. | :17:08. | |
moderate Muslims everywhere. An unintended consequence? It is about | :17:09. | :17:24. | |
bigotry. Is Sam killed -- all this killing is supported by the | :17:25. | :17:32. | |
Americans. How do you say that Islam is a threat? Tell me one example | :17:33. | :17:38. | |
that Islam is a threat? Do we have bombs like you? Do we have missiles? | :17:39. | :17:51. | |
I am not saying organisations like Al-Qaeda represent Islam, you are. | :17:52. | :17:56. | |
Give me one example where the Muslim Brotherhood has invaded a country. | :17:57. | :18:15. | |
Who used phosphoric bombs in Gaza? In eejit, the Muslim Brotherhood | :18:16. | :18:23. | |
takes over institutions and murders people. -- Egypt. Anne-Marie said at | :18:24. | :18:33. | |
the outset, they are here in this country. There are people with some | :18:34. | :18:38. | |
ghastly and appalling views. Tony Blair called them incompatible with | :18:39. | :18:43. | |
the modern world. Do you agree? I would include Sam to be an extremist | :18:44. | :18:47. | |
in his views. He wrote an article calling me an extremist. I have | :18:48. | :18:52. | |
received death threats for talking against extremism. For him to make | :18:53. | :18:56. | |
silly statement in an article, there are problems with the definitions. | :18:57. | :19:05. | |
This is so important. We are talking about laying bombs and killing | :19:06. | :19:10. | |
fellow citizens on the street. It is wrong in any civilised world. Let's | :19:11. | :19:14. | |
answer the question we have already asked about Syria. Did the Syrians, | :19:15. | :19:22. | |
did the ordinary Syrians, aid and the bet and give alms to President | :19:23. | :19:27. | |
Assad or are we doing that through China and other countries? They want | :19:28. | :19:33. | |
freedom. The people of Saudi Arabia want freedom. Because we constantly | :19:34. | :19:41. | |
interfere and supply them with weapons and intelligence, they keep | :19:42. | :19:47. | |
those people seeking freedom under constant repression. If you allow | :19:48. | :19:51. | |
Muslims across the globe the freedom to choose, they will choose the | :19:52. | :19:55. | |
party they feel very happy with. Ultimately, the problem that | :19:56. | :20:01. | |
Anne-Marie was highlighting is to do with sharia. We chose not to | :20:02. | :20:07. | |
intervene in Syria. They said, do not come into our country, give us | :20:08. | :20:13. | |
the arms to top the dictator. Some people dead and some did not. Our | :20:14. | :20:20. | |
underlining the objective is to deliver justice to the world, | :20:21. | :20:29. | |
fairness and equality. It is about establishing peace and fairness and | :20:30. | :20:33. | |
justice. If people cannot find space to express it freely, and they are | :20:34. | :20:37. | |
being constantly repressed, and the by-product of which we see as | :20:38. | :20:45. | |
Manufacturing in extremism, we cannot find a point in it. Why do | :20:46. | :20:51. | |
you think he is an extremist? Iraq are quite a few examples. -- there | :20:52. | :21:01. | |
are quite a few examples. You have said the Mumbai attacks are the work | :21:02. | :21:07. | |
of the American intelligence agencies. I never said that. What | :21:08. | :21:16. | |
are you claiming he said? He claims in a Facebook post but the American | :21:17. | :21:22. | |
security forces somehow orchestrated the Mumbai attacks. He also claims | :21:23. | :21:29. | |
shadowy forces were at work in the Westgate shopping massacre. Who is | :21:30. | :21:35. | |
responsible for? That is the topic you have missed. I did not say | :21:36. | :21:40. | |
someone was responsible. I was blogging in my page, asking | :21:41. | :21:45. | |
questions. You have said I support the Muslim Brotherhood. In my entire | :21:46. | :21:50. | |
life, I have never been supported of those organisations. I am very | :21:51. | :21:56. | |
British. I even stood in the Parliamentary elections as a Liberal | :21:57. | :22:00. | |
Democrat. It shows your shallow understanding. Sam, respond. You | :22:01. | :22:08. | |
also described the Hamas leader as an honest and great man. Sky he is | :22:09. | :22:18. | |
an honest and great man as opposed to Binyamin Netanyahu, any time. | :22:19. | :22:34. | |
What would you like to say? How -- Hamas in their charter, they blamed | :22:35. | :22:40. | |
the Jews for everything going back to the French Revolution. They want | :22:41. | :22:44. | |
to obliterate Israel. It is uncompromising. It reads like | :22:45. | :22:49. | |
something which is likely to come out of Nazi Germany. Even Hamas is | :22:50. | :22:58. | |
not an Islamic ideology. What is it? It is a group that is supporting | :22:59. | :23:00. | |
their own religion, their own country. This has been going on for | :23:01. | :23:09. | |
many years. We should not mix this with Islam. I am hearing here, we're | :23:10. | :23:15. | |
in the United Kingdom, in York, in North Yorkshire, and we are hearing | :23:16. | :23:20. | |
voices calling Muslims evil. Who said that? He said evil. He cannot | :23:21. | :23:31. | |
even come up with a definition. It has not been agreed on. Why is it | :23:32. | :23:36. | |
not agreed upon? The Government labels as anyway they want. They | :23:37. | :23:44. | |
call us terrorists one day, is limbs -- Islamist 's one-day. In this | :23:45. | :23:52. | |
country, who is funding you to pay for this? That is simple. Let her | :23:53. | :24:03. | |
respond. Islamist obeah, what do you make of that? What sort of sharia | :24:04. | :24:12. | |
are we watching? I disagree with your definition of extremism. You do | :24:13. | :24:15. | |
not have to plant a bomb to be an extremist. If you want to deny women | :24:16. | :24:23. | |
any right to get out a violent marriage or child custody, that is | :24:24. | :24:31. | |
quite extreme. They call it sharia, therefore I am calling it sharia. | :24:32. | :24:53. | |
What about Islamist phobia? -- Islamophobia? Hamas is the outcome | :24:54. | :25:04. | |
of decades of Israelis and ethnic cleansing, which started in 1948 | :25:05. | :25:09. | |
when they destroyed 532 villages and towns. We are only 18 days from the | :25:10. | :25:22. | |
66th anniversary. The world has turned a blind eye to it. Hamas is | :25:23. | :25:28. | |
an outcome to an action by Israel, supported by the West. It is part of | :25:29. | :25:34. | |
the policy. You cannot deny that Hamas is a big part of the social | :25:35. | :25:40. | |
fibre. It is cause and effect? We are talking about aggression and | :25:41. | :25:45. | |
radicalism. I would add my voice to 22% of the British public who last | :25:46. | :25:49. | |
year, in 2013, according to the Daily Express survey, want Tony | :25:50. | :25:54. | |
Blair to be tried for war crimes committed against their people. I | :25:55. | :26:00. | |
would add my voice to the rising voice of those. Some Israeli leaders | :26:01. | :26:11. | |
have asked for this, for him to be charged with war crimes against the | :26:12. | :26:19. | |
Palestinians. We need to get a response to that. The killing of | :26:20. | :26:28. | |
farmers and fishermen. Can I get a response? Do not talk to me about | :26:29. | :26:36. | |
radicalism... It is Zionism. It is big powers... You have made your | :26:37. | :26:42. | |
point very, very strongly and we need to get a response. Who wants to | :26:43. | :26:48. | |
respond to it? I have not mentioned any of that. I need a response. You | :26:49. | :26:55. | |
will get a response but let's get a response from the other side. I | :26:56. | :27:00. | |
think the rabbi wants to respond. There were a lot of accusations | :27:01. | :27:06. | |
about Israel. Do you want to counter that? Sign he cannot deny it. If he | :27:07. | :27:12. | |
denies it and he will be lying through his teeth. Sam Westrop... | :27:13. | :27:23. | |
Can you let him respond, please? Can you let him respond? 150,000 killed | :27:24. | :27:28. | |
in Syria, wasting time talking that the only free democracy in the | :27:29. | :27:33. | |
Middle East. A smoke screen to hide from the real facts. In terms of | :27:34. | :27:36. | |
casualties number since the Second World War, the Arab -Israeli | :27:37. | :27:44. | |
conflict is the 50th most deadly. It is something to be horribly | :27:45. | :27:47. | |
concerned about. What about the illegal settlements? And 150,000 | :27:48. | :27:57. | |
killed in Syria. This is precisely what Tony Blair was talking about. | :27:58. | :28:00. | |
There are many other issues that need discussion will stop peace | :28:01. | :28:07. | |
processes need resolving and complex that need stuffing. There is terror | :28:08. | :28:16. | |
abroad and extremism in the UK. I will attempt to come back to you | :28:17. | :28:23. | |
later on. Anyone in the audience want to make a point? Good morning. | :28:24. | :28:31. | |
A quick point. We have got to go back to basics. Islam or Islamist, | :28:32. | :28:39. | |
as I understand it, seeks to impose where it can, imposing Islam all | :28:40. | :28:57. | |
over the world. Letting Alaa -- Allah rule the world. There are | :28:58. | :29:04. | |
people who do not believe in Allah. I come from Nigeria. There is Boca | :29:05. | :29:14. | |
around there. Politicians use them... It is politically motivated. | :29:15. | :29:24. | |
They have said they want to impose jihad. Sorry, I mean, sharia, all | :29:25. | :29:32. | |
over Nigeria. This is a key point. Is it about religion or is it about | :29:33. | :29:36. | |
people using religion as a tool for power? | :29:37. | :29:45. | |
This was an extremist idea in early Islam. A small group wanting to | :29:46. | :30:02. | |
impose its thoughts on everybody. Aspects of the Muslim Brotherhood | :30:03. | :30:05. | |
fall into that wrong thinking and it has to be challenged. Muslims are | :30:06. | :30:14. | |
fed up of the politicisation and enforcing narrow and violent | :30:15. | :30:19. | |
interpretations. In the Israeli-Palestinian conflict, it | :30:20. | :30:23. | |
feeds so much hatred and division around the world and radicalism. I | :30:24. | :30:30. | |
have spent years as a committed Muslim. I know about these topics. | :30:31. | :30:38. | |
We need a proper peace process. The Israelis are far stronger. It is | :30:39. | :30:44. | |
unequalled. We need the international community to do far | :30:45. | :30:51. | |
more. Tony Blair, the peace convoy, these two do far more to seek a just | :30:52. | :31:04. | |
and lasting peace. We need to build. We need to build bridges. I | :31:05. | :31:13. | |
am a patron and trustee of three different trusts -- charities | :31:14. | :31:23. | |
building bridges. When you have decades of conflict and murder on | :31:24. | :31:27. | |
both sides, hatred and grievances, it takes... Who is being the | :31:28. | :31:35. | |
victim? I am not here to score points. But | :31:36. | :31:44. | |
for the truth. Rabbi, you have been waiting very patiently and I know | :31:45. | :31:48. | |
you have something to say. We want to hear. | :31:49. | :31:54. | |
I think we always have to be careful to take it back to the individual | :31:55. | :32:00. | |
human level. That is my interest as a rabbi, as someone who serves God | :32:01. | :32:04. | |
and serves people and tries to hold God and people in the same thought. | :32:05. | :32:10. | |
Every religion struggles with its interpretive tradition, has shadow | :32:11. | :32:18. | |
sides and light sides, that is an interpretive process communities had | :32:19. | :32:22. | |
to engage in. The more you create hostility, the harder this | :32:23. | :32:29. | |
interpretive tradition will be. Everyone has a narrative, a story of | :32:30. | :32:35. | |
pain, grief, anger. Of being evicted. I am not here today to cast | :32:36. | :32:46. | |
judgement -- of being a victim. I stand here as a woman of progressive | :32:47. | :32:51. | |
faith to demonstrate religion can be a force for good in the world. The | :32:52. | :33:00. | |
louder the extremists shout, the more our voices are drowned out. It | :33:01. | :33:04. | |
is time for people of peace and tolerance to stand up and raise | :33:05. | :33:11. | |
their voice. Wait, wait. You talk about people in the shadows who are | :33:12. | :33:16. | |
extremists, you don't want to be judgemental. Shouldn't you be | :33:17. | :33:20. | |
judgemental about those people who are hijacking your religion, | :33:21. | :33:30. | |
Christianity, Islam? Fundamentalist religions... I prefer to live by | :33:31. | :33:35. | |
example. What is the point of shouting when you can build bridges. | :33:36. | :33:42. | |
I work with Muslims, Christians, Jews, in real conversation, real | :33:43. | :33:47. | |
social action. How do you stop them killing? At my level, by building a | :33:48. | :33:55. | |
stronger civil society in which we can talk to each other and learn a | :33:56. | :34:03. | |
civil discourse. It is all very nice what you're saying but the problem | :34:04. | :34:06. | |
is the other people had to agree with you. You can't sit down and | :34:07. | :34:10. | |
talk to people if they want to kill you, no matter what. They have to | :34:11. | :34:15. | |
feel the same wafer that dialogue to work and some people do not want | :34:16. | :34:22. | |
dialogue, want force. There are violent people who do want | :34:23. | :34:25. | |
dialogue. You cannot ignore the violence. I am not ignoring it. | :34:26. | :34:32. | |
There is a question of proportionality and what I can | :34:33. | :34:37. | |
actually do. I am a rabbi, I worked with people of good faith, to | :34:38. | :34:44. | |
alleviate real, pressuring issues in England -- pressing. What other | :34:45. | :34:51. | |
struggles here in England, and in the world? Terroir 150 million | :34:52. | :34:56. | |
children in child labour in the world. One last word? | :34:57. | :35:06. | |
I am all in favour of dialogue. Are you? Not with that language. | :35:07. | :35:12. | |
I can use whatever language I like. By the way, I am merely quoting | :35:13. | :35:25. | |
other... Let her speak. She has spoken for a long time. We have to | :35:26. | :35:34. | |
acknowledge. This is going to be a quick, last word, as I strive for | :35:35. | :35:37. | |
balance. It is quick, last word, as I strive for | :35:38. | :35:43. | |
impossible on this one. You are worried people call it, you say it | :35:44. | :35:48. | |
is inevitably political, Islam. When you look at another illusion, | :35:49. | :35:54. | |
evangelical Christianity, for example, elements within the | :35:55. | :35:59. | |
Republican party, which has influence on foreign policy. Are you | :36:00. | :36:02. | |
not as uncomfortable about that as others are about politicisation of | :36:03. | :36:08. | |
Islam? Whether they are Muslim, Christian, | :36:09. | :36:13. | |
Hindu, it makes no difference. No religion would want you to preach | :36:14. | :36:19. | |
hatred or practice in justice, no religion would want you to kill one | :36:20. | :36:26. | |
another. If anybody says they are, they have misunderstood God. I want | :36:27. | :36:30. | |
that to be separated. Religion is a great framework to creating a good | :36:31. | :36:34. | |
society. Individuals who go wrong, we need to stop them with dialogue. | :36:35. | :36:41. | |
Thank you, all. Can I add to that? | :36:42. | :36:47. | |
We are out of time. We have to talk about the Saints, | :36:48. | :36:49. | |
Saints preserve us. You can have your say about all this | :36:50. | :36:59. | |
morning's debates, by logging on to bbc.co.uk/thebigquestions, and | :37:00. | :37:01. | |
following the link to the online discussion. Or you can tweet using | :37:02. | :37:04. | |
the hashtag #bbctbq. Tell us what you think about our last Big | :37:05. | :37:07. | |
Question too. Does Pope John Paul II deserve | :37:08. | :37:10. | |
sainthood? And, if you would like to be in the | :37:11. | :37:14. | |
audience at a future show, you can email [email protected]. | :37:15. | :37:17. | |
Next Sunday's show is a special on atheism, recorded here in York. But | :37:18. | :37:20. | |
we are recruiting audiences for London on May 11th, Walsall on May | :37:21. | :37:22. | |
25th, and Brighton on June 15th. This morning, millions of Catholics | :37:23. | :37:35. | |
have watched on television and in cinemas around the world as Pope | :37:36. | :37:38. | |
Francis canonised two of his predecessors, the liberal Pope John | :37:39. | :37:41. | |
XXIII, and the more conservative Pope John Paul II. According to | :37:42. | :37:47. | |
protocol, the usually lengthy process of beatification and | :37:48. | :37:49. | |
canonisation should not start until five years after a candidate for | :37:50. | :37:54. | |
sainthood's death. But, in John Paul's case, his great friend and | :37:55. | :37:57. | |
successor, Pope Benedict, set the ball rolling within a month. This | :37:58. | :38:03. | |
haste, together with the huge concern there has been across the | :38:04. | :38:07. | |
world over the Church's handling of the child abuse scandal during John | :38:08. | :38:10. | |
Paul II's papacy, have led many prominent and devout Catholics to | :38:11. | :38:13. | |
question its wisdom. Does Pope John Paul II deserve sainthood? | :38:14. | :38:20. | |
Sarah, I think you are going to say, yes, he does. What does it | :38:21. | :38:29. | |
mean, becoming a saint? Is it an executive Clubcard! You cannot make | :38:30. | :38:33. | |
a saint but you can declare a saint. The church recognises someone is a | :38:34. | :38:39. | |
saint and the people of God are part of that. Said Anthony was made a | :38:40. | :38:44. | |
saint within a year because it was so wouldn't he was a person who was | :38:45. | :38:53. | |
extremely holy -- so evident. You are right, Pope Benedict did waive | :38:54. | :39:06. | |
the five years. The Pope, it is said, only effected by miracle, when | :39:07. | :39:19. | |
he placed a photo on the stomach of a woman and cured her illness. | :39:20. | :39:24. | |
Before the 13th century, people were declared saint straightaway. They | :39:25. | :39:31. | |
have put processes in place. That is useful. The important thing is, for | :39:32. | :39:40. | |
instance, listening to this fascinating discussion about Islam, | :39:41. | :39:45. | |
what did John Paul II do about this great tension between the religions? | :39:46. | :39:56. | |
He called together in RCC -- Assissi... | :39:57. | :40:03. | |
But bringing together people for discussion, that includes Russell | :40:04. | :40:08. | |
Brand! To be a saint, you have to be dead. | :40:09. | :40:15. | |
And a Catholic. God bless Russell Brand, he is still with us. You have | :40:16. | :40:22. | |
to be a Catholic, in full communion of the church, to live a holy life | :40:23. | :40:26. | |
as recognised by the church. There are many Saints, many we do not | :40:27. | :40:32. | |
declare. Lots of people are in heaven interceding with us and | :40:33. | :40:36. | |
praying for us. The church will name a saint because they have said | :40:37. | :40:41. | |
something within the church which is important which we need to hear, and | :40:42. | :40:45. | |
they are an antidote to the problems. John Paul II called people | :40:46. | :40:53. | |
together of all religions to pray together, in Assissi. That was | :40:54. | :41:01. | |
meaningful. We must ask this question. Why should someone who, in | :41:02. | :41:09. | |
the words of the late Christopher Hitchens, consigned millions to die | :41:10. | :41:16. | |
needlessly from AIDS. And believed, sexuality was intrinsically | :41:17. | :41:21. | |
disordered and an ideology of evil. Why should someone like that deserve | :41:22. | :41:27. | |
sainthood? John Paul II did not consign people | :41:28. | :41:31. | |
to die of aids, even secular observers of serve where abstinence | :41:32. | :41:38. | |
is preached, that is where AIDS goes down. Secular observers with | :41:39. | :41:42. | |
excellent statistics observed it is not condom is that prevent AIDS. He | :41:43. | :41:51. | |
preached people are infinitely loved by God and each individual is | :41:52. | :41:56. | |
infinitely valuable. That idea went across his entire Pontificate. He | :41:57. | :42:00. | |
welcomed Christ into economic structures, every area of life, | :42:01. | :42:06. | |
because he had to show us that every single person, whether you disagree | :42:07. | :42:11. | |
or not, is infinitely loved by God. That is a radical always. So, | :42:12. | :42:19. | |
objectively disordered. , sexuality was seen to leading to an intrinsic, | :42:20. | :42:34. | |
moral evil. --, sexuality -- homosexuality. | :42:35. | :42:42. | |
It set back progress before Pope John Paul II. The truth is, it has | :42:43. | :42:51. | |
made a negative impact on many Catholics, gay Catholics, their | :42:52. | :42:56. | |
friends and families, if you look at questionnaires from the Synod of | :42:57. | :43:00. | |
Bishops, most Catholics in Europe deplore that language and the | :43:01. | :43:07. | |
message that sends out. Funny, as a Catholic, who happens to be gay, | :43:08. | :43:11. | |
detracts from the Christian message of love and compassion -- For me. | :43:12. | :43:21. | |
John Paul II reflected Internet love and tenderness in his teachings. I | :43:22. | :43:27. | |
do not sexual ethics can be laid at the door of his teaching. There are | :43:28. | :43:37. | |
other people want to bring in. He to respond? | :43:38. | :43:43. | |
The issue of sexual ethics, the fact is many gay people felt they were | :43:44. | :43:52. | |
being singled out. No one will tell a married Catholic using | :43:53. | :43:58. | |
contraception that you will go to hell. But I have said -- I have had | :43:59. | :44:05. | |
that said to me. The tone Pope John Paul II used, gave gay people | :44:06. | :44:13. | |
grounds for discrimination. Some people interpreted it that way. That | :44:14. | :44:19. | |
came from the Pope. We want to see him leading by example. | :44:20. | :44:27. | |
There is the issue of children who were raped and tortured. Is there a | :44:28. | :44:36. | |
stain on his reputation? There certainly is. To claim John Paul a | :44:37. | :44:49. | |
saint less than two years after he died, is a scandal. He was in charge | :44:50. | :44:57. | |
of an institution that covered it up, that failed to confront it and | :44:58. | :45:04. | |
is still doing so. It still has two big dragged out of them. He was an | :45:05. | :45:11. | |
extraordinary man, a great evangelist. He revolutionised the | :45:12. | :45:15. | |
office of Pope. I wrote a book about him because he is an interesting | :45:16. | :45:21. | |
man. In terms of his management of the Vatican, and particularly the | :45:22. | :45:26. | |
child abuse scandal, I think it is unseemly, to put it mildly, he has | :45:27. | :45:33. | |
been made a sensor quickly. Father... The first and last words | :45:34. | :45:40. | |
out of any Catholic priest 's mouth about the child abuse scandal is, I | :45:41. | :45:45. | |
am sorry and I am ashamed. Pretty much that is all I can say, apart | :45:46. | :45:54. | |
from, I am not like that. However fast we, the higher article | :45:55. | :45:58. | |
institution of the Church, acts, I do not think it will ever be enough. | :45:59. | :46:13. | |
Is it a slur on his record? I would hope he has been made a saint today | :46:14. | :46:18. | |
because of the man and not the office. I hope I do not create a | :46:19. | :46:23. | |
false distinction when I talk about something which is really important. | :46:24. | :46:27. | |
The key thing that, apart from having to be dead to be a saint, the | :46:28. | :46:33. | |
key thing that most saints are is really flawed characters. Right from | :46:34. | :46:37. | |
Saint Peter. I do not think there a single saint who was not a flawed | :46:38. | :46:43. | |
character. You said earlier on that you think your granny is a saint. I | :46:44. | :46:50. | |
am sure she is. I learned at school a saint was an ordinary person who | :46:51. | :46:53. | |
did extraordinary things extraordinarily well. My grounded | :46:54. | :46:58. | |
back. She is a saint for me. As Lord as she was, she pointed me in the | :46:59. | :47:03. | |
right direction. I would like to think, she is dead and in heaven and | :47:04. | :47:08. | |
I have a friend. I think that is what we get from all the saints. It | :47:09. | :47:14. | |
is certainly true that all saint of flawed. Most of them had humility in | :47:15. | :47:19. | |
common as virtue. The problem with John Paul was that when he felt | :47:20. | :47:23. | |
strongly about something, which was most of the time, he was very | :47:24. | :47:28. | |
uninterested in these views. He was quite an autocratic Pope. With the | :47:29. | :47:33. | |
AIDS and condom issue in the developing world in the 1980s, he | :47:34. | :47:38. | |
was not interested in the opposing arguments. Likewise, when the issue | :47:39. | :47:43. | |
of women priests came up after the Anglican church voted in favour, not | :47:44. | :47:48. | |
only did he disagreed but he stamped it out. He threatened many | :47:49. | :47:54. | |
theologians with excommunication. He was autocratic. I have been thinking | :47:55. | :47:59. | |
long and hard about what it means. We concentrate on John Paul II today | :48:00. | :48:04. | |
because we remember him. He remembered the Iron Curtain coming | :48:05. | :48:09. | |
down. Here is the thing. I have been trying to work out, one of the | :48:10. | :48:20. | |
things they did in the church, at the same time, both people moved the | :48:21. | :48:26. | |
Church into a position where it engaged with the world at large | :48:27. | :48:33. | |
rather than stood against it. John Paul II started the second Vatican | :48:34. | :48:39. | |
Council. They thought it would buy loot the power. When one of his | :48:40. | :48:42. | |
staff asked him what he hoped to achieve, he said, maybe we will let | :48:43. | :48:48. | |
a little fresh air in. I do believe that is what happened with the | :48:49. | :48:53. | |
second Vatican Council. With John Paul II, he made the worldwide | :48:54. | :48:59. | |
Church a small place. He went all over the place. I do think that | :49:00. | :49:03. | |
means, and this is not to exonerate him, I do think that means, at the | :49:04. | :49:09. | |
end of his papacy, the curious certainly ruled the roost. Sign a | :49:10. | :49:24. | |
crowed the point about being made a saint, he has done good, a lot of | :49:25. | :49:31. | |
good, but he has also done things which are not good. Child abuse. You | :49:32. | :49:36. | |
can never get rid of child abuse but you can investigate it, once it | :49:37. | :49:41. | |
comes about. The other point is, to me, the person who I feel should be | :49:42. | :49:50. | |
a saint is to create lasting peace in the world. Who is that going to | :49:51. | :49:57. | |
be? Do you want to say something? There is a lot of evidence to | :49:58. | :50:02. | |
suggest the fact he has been made a saint is a disgrace. A disgrace? The | :50:03. | :50:09. | |
sexual abuse scandal, which was in the paper for 27 years and the | :50:10. | :50:12. | |
evidence would mount up over the years. He wilfully ignored such | :50:13. | :50:17. | |
evidence, as well as lack of contraception in Africa. Do you | :50:18. | :50:24. | |
think people died as a result of the papacy? Definitely as a result of | :50:25. | :50:32. | |
his policy in Africa. Sign up 1.76 billion people have died abortion. | :50:33. | :50:39. | |
-- 1.76 billion people have died from abortion. We cannot use people | :50:40. | :50:43. | |
for economic reasons or sexual reasons. We have to appreciate that | :50:44. | :50:48. | |
every person is important. It is about respecting people. Do you want | :50:49. | :50:55. | |
to respond to the figures on abortion? The concept of dying from | :50:56. | :51:01. | |
abortion. I thought you might want to respond to that. Generally about | :51:02. | :51:08. | |
the sainthood, it is alien for Muslims. Do you respect John Paul II | :51:09. | :51:14. | |
as a religious bigot? For what he has done, I have to object. If there | :51:15. | :51:21. | |
are problems with what he has done, I have a problem with sainthood as a | :51:22. | :51:29. | |
whole. There is no hierarchy. The moment you create summary as a saint | :51:30. | :51:32. | |
can you create someone as hierarchical. To find God, do we | :51:33. | :51:38. | |
need different tiers within our lifestyle? Should we not all have | :51:39. | :51:43. | |
direct access to God? I am thinking, it does not sit very well with me. | :51:44. | :51:51. | |
In heaven, is he at the top table? Definitely not the hierarchy. No | :51:52. | :51:58. | |
backstage pass and all of that. I hope not. My Gran is at the | :51:59. | :52:06. | |
communion of the saints. It will not do anyone else any good but I know. | :52:07. | :52:14. | |
It is a level playing field. We are the way that somebody lived their | :52:15. | :52:18. | |
lives. What we want from all people of faith, ultimately, is that their | :52:19. | :52:23. | |
life somehow points towards God. Not in a perfect way. That guy or that | :52:24. | :52:29. | |
lady, they pointed me towards God in some way? We want a quick way of | :52:30. | :52:35. | |
understanding. Imagine your favourite film star and you are | :52:36. | :52:39. | |
invited to a party and you get to meet them. You are a bit nervous and | :52:40. | :52:42. | |
he had been a fan of those ages and you are going to meet them. They | :52:43. | :52:46. | |
will be late in the party. At the party, there are lots of other film | :52:47. | :52:51. | |
stars that you know you think, that actor was in that film and that | :52:52. | :52:57. | |
actress. You up the courage and to find out... The point is, they tell | :52:58. | :53:09. | |
you a story. With the Prophet Mohammed V made a saint? You have to | :53:10. | :53:26. | |
be a Catholic, says Sarah. I will be with you in a minute. What do you | :53:27. | :53:36. | |
make of this as a Muslim theologian? There is a phrase, the friends of | :53:37. | :53:40. | |
God, and they are basically people who do good. An early theological | :53:41. | :53:47. | |
text said all believers are Friends of God. I would include that to | :53:48. | :53:50. | |
people of all religions and faiths who are good. Also, to humanists and | :53:51. | :53:56. | |
others, who do not have a formal faith if you like but too good. Only | :53:57. | :54:01. | |
God knows in the end who does good. The second issue about all of this | :54:02. | :54:05. | |
is the issue of miracles. That is very interesting. The Catholic | :54:06. | :54:11. | |
Church insists the three miracles or something. Our miracles within the | :54:12. | :54:15. | |
laws of nature or do they break the laws of nature? Does God break the | :54:16. | :54:22. | |
laws of nature? That is an interesting question. I do not want | :54:23. | :54:27. | |
to be relativist. It is only Catholics who can become saints. | :54:28. | :54:31. | |
There are lots of other people in heaven. We do believe that. That is | :54:32. | :54:41. | |
a two tiered heaven, isn't it? Within the communion of saints, | :54:42. | :54:48. | |
there are people... We are talking about saints and miracles. We honour | :54:49. | :54:52. | |
our saints. It is part of our tradition, part of our faith. What | :54:53. | :54:57. | |
is really interesting, when Pope Francis Kane, sorry, when Pope | :54:58. | :55:01. | |
Benedict came in 2010, he spoke to the young people in this country and | :55:02. | :55:08. | |
said, God wants you all to be saints. Hopefully I am speaking to | :55:09. | :55:15. | |
some saints now. You have lots to say in the last debate. The missing | :55:16. | :55:19. | |
picture from the legacy of John Paul is the political stance. That is | :55:20. | :55:22. | |
something that was very unpopular with people over the world. He sided | :55:23. | :55:28. | |
with the Reagan administration for a long period. That reflected in the | :55:29. | :55:32. | |
negative policies in Latin America and the Middle East. That picture | :55:33. | :55:37. | |
must be mentioned when talking about him. He sided with the Reagan | :55:38. | :55:44. | |
administration. It was at the time of the Cold War. If you listen to | :55:45. | :55:51. | |
the speech is by John Paul, he saw the horrors that were going on. When | :55:52. | :55:56. | |
he spoke to them, he shook them up. He said, you the powerful, you allow | :55:57. | :56:02. | |
these wicked conditions to carry on. It is not just, it is not human. He | :56:03. | :56:08. | |
was no great fan of the liberation theology is. Many were radical. He | :56:09. | :56:16. | |
empathised with the suffering. He went to 104 countries to be close to | :56:17. | :56:23. | |
the suffering. Although he sided with the Reagan administration, | :56:24. | :56:26. | |
particularly with the fall of communism, he condemned the first | :56:27. | :56:31. | |
Iraq War and was generally quite anti-war. He was not really corkage | :56:32. | :56:36. | |
on the Middle East. He was in the war against communism, which he | :56:37. | :56:45. | |
helped with. He did very little for the Middle East and Latin America. | :56:46. | :56:57. | |
He took sides. I do not think it is fair to say that about Reagan. In | :56:58. | :57:05. | |
the Jewish tradition, we teach that anyone who is a good person, whether | :57:06. | :57:09. | |
Jewish or not Jewish, can get to heaven, and we are judged by our | :57:10. | :57:13. | |
deeds. The important part of this discussion, I'm not going to go into | :57:14. | :57:19. | |
the details of religious policy, but the important aspect of this | :57:20. | :57:22. | |
discussion is, what is the role of religion in a modern world? | :57:23. | :57:28. | |
Progressive Jews read our texts, our biblical texts, in such a way as | :57:29. | :57:32. | |
they should be liberating. That includes taking a public stance | :57:33. | :57:37. | |
towards gender equality. The Scriptures and the Bible, it says | :57:38. | :57:44. | |
very clearly, not by mites, not by power but through my spirit. That | :57:45. | :57:50. | |
could be a continual impulse of religion. We only have maybe 20 | :57:51. | :57:56. | |
seconds. What would you like to say on this auspicious day? He gave us | :57:57. | :58:02. | |
hope. He said everyone is valuable. He said two women, your hour has | :58:03. | :58:07. | |
come. You are called to humanise the world as women. Not by being men but | :58:08. | :58:12. | |
women because you are absolutely special. Priests had a spiritual | :58:13. | :58:16. | |
fatherhood and each of you is a spiritual mother, whether you are | :58:17. | :58:21. | |
single or married. He said that God is alive in all of us. God is alive | :58:22. | :58:26. | |
in all of us. She is more bored than you. The debate will continue | :58:27. | :58:32. | |
online. We'll be back from York next week. Thank you for watching. | :58:33. | :58:38. |