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agreements, and moral tales. -- prenup joule. | :00:14. | :00:27. | |
Good morning, I am Nicky Campbell, welcome to The Big Questions, we are | :00:28. | :00:38. | |
live from Jack Hunt School in Peterborough. | :00:39. | :00:39. | |
Welcome, everybody, to The Big Questions! Now, on Monday, | :00:40. | :00:46. | |
Parliament will be asked to vote on whether the Secretary of State for | :00:47. | :00:49. | |
Health should have the power to close hospitals in England even if | :00:50. | :00:53. | |
the staff and local communities are opposed. It is a matter of keen | :00:54. | :00:58. | |
interest here in Peterborough, where the local hospital is in deep | :00:59. | :01:02. | |
financial trouble. Has the time come to phase out local hospitals? | :01:03. | :01:08. | |
Welcome to Professor Terence Stephenson, chair of the Academy Of | :01:09. | :01:13. | |
Medical Royal Colleges. It is great to have you here, how is phasing out | :01:14. | :01:18. | |
local hospitals putting patients first? It is always couched as | :01:19. | :01:23. | |
hospital closure, but it is hardly ever that. What the people in this | :01:24. | :01:27. | |
audience want is the right treatment in the right place at the right | :01:28. | :01:31. | |
time. I have spent the last week from dawn to dusk looking after a | :01:32. | :01:35. | |
emergencies, and what is preventing doctors from me giving people like | :01:36. | :01:39. | |
this the best quality they can is the fact that we are trying to run | :01:40. | :01:43. | |
20th century hospitals with 21st century medicine. Two things we are | :01:44. | :01:48. | |
struggling with - one is that all the evidence from strokes, trauma, | :01:49. | :01:53. | |
cancer, heart attacks, is if anyone in this room is ill, their best | :01:54. | :01:56. | |
chance of surviving that illness is to be treated somewhere where we do | :01:57. | :02:02. | |
lots of it. Expertise. Expertise, you know that, if you have a flat | :02:03. | :02:07. | |
pack, you build a couple of year, they don't fit together. If you are | :02:08. | :02:11. | |
doing ten a day, you get very good at it. Not talking furniture, we are | :02:12. | :02:16. | |
talking people. Same principle, the more you do, the better you get. The | :02:17. | :02:22. | |
second point is that on a Sunday morning, there will be 200 hospitals | :02:23. | :02:27. | |
open for children's emergencies. About half of those will only add | :02:28. | :02:34. | |
mid sixth or seven children. In half of those, 50 hospitals, they will be | :02:35. | :02:38. | |
less than 30 Minutes Drive from another hospital admitting seven | :02:39. | :02:42. | |
children. Currently we cannot staff them properly. They will be short of | :02:43. | :02:48. | |
paediatricians and children's nurses, so we cannot staff them, and | :02:49. | :02:53. | |
we need to have the volume and expertise. So for some people, it | :02:54. | :02:57. | |
will be a longer journey. For some people, it will be a 30 minute | :02:58. | :03:03. | |
journey. Does this make sense? You have time this very well, because | :03:04. | :03:07. | |
last week in the BMJ there was a publication that showed the number | :03:08. | :03:10. | |
of hospitals we have compared to other countries in the OECD is | :03:11. | :03:15. | |
extremely low. We have got to few hospitals already in this country. | :03:16. | :03:19. | |
We have already seen the number of beds cut down to under 150,000 in | :03:20. | :03:25. | |
the last 20 years. Some of that is due to changes that need to happen, | :03:26. | :03:28. | |
but we have occupancy rates of more than 90%, when the safe level is | :03:29. | :03:34. | |
around 85%. Clinically, this could be very dangerous. I will come back | :03:35. | :03:38. | |
to the point about how the tax and strokes, I'd agree that there is | :03:39. | :03:42. | |
clear evidence that centralising some services can improve survival. | :03:43. | :03:47. | |
-- heart attacks. But other conditions, if you close your local | :03:48. | :03:50. | |
hospital, what happens to acute asthmatics who have to travel | :03:51. | :03:54. | |
further? What happens to a choking child? What happens to other medical | :03:55. | :03:58. | |
emergencies? That data does not look at that, so this is dangerous, and | :03:59. | :04:06. | |
what we have seen in the austerity that is happening at the moment, | :04:07. | :04:13. | |
this is not about clinical decisions, it is about finance. If | :04:14. | :04:18. | |
you increase health care spending, this is from the IMF, Stanford | :04:19. | :04:22. | |
University, if you increase spending, it's the late economic | :04:23. | :04:27. | |
growth, not having a negative effect because you keep the population | :04:28. | :04:31. | |
healthier, so we need to go completely against the austerity | :04:32. | :04:33. | |
agenda, which is damaging the health of the population and decreasing the | :04:34. | :04:40. | |
number of services, which will lead to increasing privatisation and | :04:41. | :04:43. | |
medical insurance is outrageous. Outrageous! Julia Manning, this is | :04:44. | :04:50. | |
outrageous, but you believe that keeping a lot of local hospitals | :04:51. | :04:55. | |
open, they are not safe. Absolutely, they are not safe, and this is not | :04:56. | :05:00. | |
about cutting services, it is about changing the way we deliver services | :05:01. | :05:05. | |
so they are fit for this generation and the next generation. We have | :05:06. | :05:09. | |
people going to hospitals even though most of us know that you are | :05:10. | :05:13. | |
not in there, when you have an operation, you might be in for a | :05:14. | :05:17. | |
week or two. A lot of surgery is day surgery. We need to be using what we | :05:18. | :05:22. | |
have in terms of resources and people in a much more intelligent | :05:23. | :05:27. | |
way so that we can meet the needs of the current population, which is | :05:28. | :05:30. | |
growing. But you are not meeting their needs if they have to travel | :05:31. | :05:34. | |
further to visit relatives in hospitals will stop that has got to | :05:35. | :05:39. | |
be bad for anyone recovering in hospital, and that might be a | :05:40. | :05:45. | |
consequence of this. We need to remember that the majority of health | :05:46. | :05:47. | |
care takes place in the community already, and that is where the most | :05:48. | :05:51. | |
patient-professional contact takes place, in primary care. Hospitals | :05:52. | :05:56. | |
are only a small part of the NHS, but we seem to have a national | :05:57. | :06:01. | |
hospitals service, instead of a National Health Service. We need to | :06:02. | :06:04. | |
make it fit for purpose for this century. We are not using technology | :06:05. | :06:09. | |
the way I should. It is nonsense that I should have to go to a | :06:10. | :06:12. | |
hospital to see a consultant to have a conversation I could have on the | :06:13. | :06:16. | |
phone, they then tell me I need to have tests, tests I could have at a | :06:17. | :06:22. | |
GP's surgery. We are not using technology in new that we should, | :06:23. | :06:29. | |
whether that is referrals... The evidence base, apart from a few | :06:30. | :06:34. | |
selective conditions, is, by their own admission, weak. We need to have | :06:35. | :06:39. | |
these discussions on a case-by-case basis. The public is not | :06:40. | :06:46. | |
convinced... I am sick of being patronised by experts who tell me | :06:47. | :06:49. | |
that it is better for my health to close my local hospital, you know, | :06:50. | :06:53. | |
and I think we need to be having these discussions in our local | :06:54. | :06:58. | |
community. We were told no decision about me without me, and yet they | :06:59. | :07:02. | |
are trying to bring in a fast-track... Do you think this is a | :07:03. | :07:07. | |
circumventing local democracy? Explicitly. As someone who has | :07:08. | :07:11. | |
campaigned against hospital privatisation, 40 days is no time to | :07:12. | :07:16. | |
save your local hospital. Let's look at the evidence, these big centres | :07:17. | :07:24. | |
of excellence, is there concrete statistical evidence that they save | :07:25. | :07:30. | |
lives, Julia Manning? When there are specialist centres, yes, absolutely. | :07:31. | :07:34. | |
We want to go to a specialist centre. Lives have been saved? | :07:35. | :07:41. | |
Absolutely! If I had a rare tumour in my eye, I would only go to the | :07:42. | :07:45. | |
Royal Liverpool Hospital, where they specialise. There is no expertise in | :07:46. | :07:49. | |
the world better than that, I will take a train to go to that. But the | :07:50. | :07:54. | |
bigger picture is we have a ?30 billion funding gap in the next | :07:55. | :07:57. | |
eight years, and that is just book-keeping services as they are. | :07:58. | :08:03. | |
Where do we get that from? -- just for keeping. We want to take it from | :08:04. | :08:07. | |
education or raise taxes? You are looking, on the average salary, an | :08:08. | :08:14. | |
extra ?100 per month. And it is going to get worse as the population | :08:15. | :08:19. | |
gets older, and part of the problem with these monster mortgages that | :08:20. | :08:25. | |
the hospitals have as a result of the Private Finance initiative, they | :08:26. | :08:32. | |
are just frightening! Sorry, they were set in sunnier times, back at a | :08:33. | :08:36. | |
rate of interest they would never be paying back now. Julie is right | :08:37. | :08:39. | |
about specialist centres, but we need both, your specialist centres | :08:40. | :08:44. | |
and smaller hospitals. I am a cancer specialist and a specialist | :08:45. | :08:48. | |
hospital, but I do peripheral clinics in local hospitals to | :08:49. | :08:51. | |
deliver a service to the wider community. You cannot afford to have | :08:52. | :08:55. | |
the equipment in every hospital, it is extremely costly and you need a | :08:56. | :09:00. | |
lot of expertise. Actually, we need more funding of the health service, | :09:01. | :09:03. | |
people are saying, where are you going to get it from? We wasting | :09:04. | :09:08. | |
billions on a health care market, we have this split with GPs buying | :09:09. | :09:14. | |
supplies from hospitals, and that's just drives up costs. It is wasting | :09:15. | :09:19. | |
?10 billion a year. We have got huge tax avoidance problems, ?70 billion | :09:20. | :09:24. | |
a year in tax avoidance, so we need HMRC to focus on the big people, | :09:25. | :09:31. | |
thousands of people... And we need to... Professor Stevenson, get your | :09:32. | :09:38. | |
hands ready, I will be coming around the audience, I know this is an | :09:39. | :09:43. | |
important issue locally. Professor Stevenson, clamping down on tax | :09:44. | :09:47. | |
avoidance, is that ever going to be enough to pay for what we need in | :09:48. | :09:52. | |
the future? It is not about pain. I started by giving people the best | :09:53. | :09:59. | |
quality care we can. -- paying. We like behind Sweden and Norway, where | :10:00. | :10:03. | |
people realise that the best quality care is not delivered by having 220 | :10:04. | :10:09. | |
hospitals. They have far higher tax rates. There are other differences. | :10:10. | :10:20. | |
I worked in a centre for 22 years, and I never had a patient or | :10:21. | :10:24. | |
bulletin saying, I don't want to go by aeroplane to Glasgow or | :10:25. | :10:27. | |
Newcastle. -- patient or relative. Every time they said, I want to go | :10:28. | :10:33. | |
where I can get the best treatment possible. Good morning. A quick | :10:34. | :10:37. | |
point so we can get through them all. We have to see this in the | :10:38. | :10:42. | |
economy as a whole. The public-private partnership, we have | :10:43. | :10:47. | |
to see there is an argument that there is no money here, a funding | :10:48. | :10:53. | |
gap. There is money in the economy here. Take the example of the big | :10:54. | :10:57. | |
banks which are taking bailouts from the Government. Just last year, RBS | :10:58. | :11:05. | |
had billions in their profits, paying out 9 billion in bonuses of | :11:06. | :11:11. | |
executives. That is what is going on in this economy. Why can't this | :11:12. | :11:15. | |
money be thrown into health services and hospitals? The Professor here. | :11:16. | :11:23. | |
If you were really ill and had cancer, we have a great new district | :11:24. | :11:28. | |
hospital in Peterborough which has financial problems because of | :11:29. | :11:31. | |
Labour's failed private finance initiative, but if you have cancer | :11:32. | :11:35. | |
here, you would want to go to Adam Brookes, which is a teaching | :11:36. | :11:44. | |
hospital. -- Addenbrooke's. I think we have to look at what is driving | :11:45. | :11:48. | |
the proposed laws to the Care Bill, and that was brought in by Jeremy | :11:49. | :11:53. | |
Hunt tried to insert this clause to give him unprecedented powers to | :11:54. | :11:58. | |
close local hospitals. Because of the situation in Lewisham. Where he | :11:59. | :12:02. | |
was deemed to have acted beyond his powers. But what we are seeing with | :12:03. | :12:08. | |
the closures, a lot of the closures are things like A services. To | :12:09. | :12:12. | |
give an example of the consequences of that, in Chase Farm Hospital in | :12:13. | :12:19. | |
London, they closed the A service there. Weeks later, a mother rushed | :12:20. | :12:25. | |
her young child over to Chase Farm Hospital, not realising that the | :12:26. | :12:28. | |
servers had closed. As a consequence, she had to rush around | :12:29. | :12:32. | |
to find another hospital, increasing the travel distance, and there was a | :12:33. | :12:38. | |
tragic incident where that child sadly died. Is that a trade union | :12:39. | :12:46. | |
badge? It is, yes. We do not know the individual situation there, | :12:47. | :12:52. | |
Julia Manning, but are these inevitable consequences of closures? | :12:53. | :12:57. | |
That is a tragic, tragic story, and our heart obviously goes out, but | :12:58. | :13:04. | |
that is a failure of publicity and telling the public what is going on | :13:05. | :13:08. | |
with their health services. That is why this debate is so important, | :13:09. | :13:14. | |
because the public needs to realise that we have a gap in funding but | :13:15. | :13:19. | |
that does not take into account rising incidences of diabetes, sight | :13:20. | :13:24. | |
loss, dementia, and we cannot go on funding buildings and pouring money | :13:25. | :13:30. | |
into them. We need to put money into people and services. And it is not | :13:31. | :13:35. | |
about closure, it is about transferring and changing. We are | :13:36. | :13:39. | |
continually told that our suspicions are wrong, we were told in | :13:40. | :13:42. | |
Peterborough that the private finance initiative scheme was not an | :13:43. | :13:47. | |
affordable, that it was conspiracy talk, and then we are told it was an | :13:48. | :13:52. | |
absolute catastrophe. -- unaffordable. I think our fears are | :13:53. | :13:57. | |
grounded, and they need to be heard. Where I live, there is a district | :13:58. | :14:00. | |
general hospital that people have fought to save, and we are now being | :14:01. | :14:04. | |
told that the services, it is not the best place, the kind of points | :14:05. | :14:08. | |
you are making, and we will have community-based care, in much the | :14:09. | :14:12. | |
same way that we were told about mental health care and care in the | :14:13. | :14:16. | |
community 20 years ago. Those services simply are not there, | :14:17. | :14:20. | |
district nurses are supposed to be picking up the pieces when little | :14:21. | :14:25. | |
hospitals closed down, and we have lost a lot of beds. These district | :14:26. | :14:29. | |
nurses that are supposedly picking up the pieces, their figures have | :14:30. | :14:37. | |
declined 40% in the last ten years. We still trained doctors and nurses | :14:38. | :14:39. | |
and hospital when the majority of care takes place in the community. | :14:40. | :14:43. | |
In London, they claimed five district nurses only in the last | :14:44. | :14:48. | |
year, and this is supposedly the big new home. Why aren't we looking | :14:49. | :14:51. | |
fundamentally at the way, not just the way the public views services, | :14:52. | :14:55. | |
but the way we plan them, the way be trained staff, we need to make it | :14:56. | :14:59. | |
fit for the next generation. My daughter got the certainty of having | :15:00. | :15:03. | |
her children on the NHS, in a place which is safe, and secure, where | :15:04. | :15:06. | |
she's going to get the best possible outcomes for the above is not going | :15:07. | :15:10. | |
to happen if we don't fundamentally change the way we deliver the | :15:11. | :15:14. | |
majority of services. Is there evidence that people are dying? | :15:15. | :15:18. | |
There is evidence from Newark hospital. That was the AMD closure a | :15:19. | :15:22. | |
couple of years ago, subject to an ongoing investigation, but the | :15:23. | :15:26. | |
mortality rate of people within that region, emergency admissions has | :15:27. | :15:30. | |
gone up by 30% and that needs to be looked at to be confirmed but that's | :15:31. | :15:36. | |
just an example -- A People have to travel further. Ambulance | :15:37. | :15:42. | |
journeys take longer. It has to do come with funding. This government | :15:43. | :15:47. | |
is clear, there's a clear agenda to cut the amount of public spending | :15:48. | :15:50. | |
across the board, not just the health but across the board. Because | :15:51. | :15:56. | |
we don't have the money. Health insurance is coming our way. I'm | :15:57. | :15:59. | |
worried about this but I've co-founded a political party... Who | :16:00. | :16:05. | |
are you standing against? I'm going to stand against David Cameron in | :16:06. | :16:12. | |
Witney on an NHS ticket for 2015, general election, and the people of | :16:13. | :16:15. | |
Witney will have the opportunity to give the NHS they want. If we carry | :16:16. | :16:19. | |
on the way we are, we will lose the NHS. Professor Stevenson, we have | :16:20. | :16:24. | |
debated privatisation on The Big Questions. This leads us to the | :16:25. | :16:29. | |
conclusion that we've heard from Clive, we are losing our National | :16:30. | :16:36. | |
Health Service. Are we? It's not about privatisation. It's not about | :16:37. | :16:41. | |
hospital closure for the Peter Bratt has 184,000 people, 39 miles from | :16:42. | :16:45. | |
Cambridge, not much further from Leicester, two huge centres. If you | :16:46. | :16:50. | |
have a condition which can be treated at home, the best place for | :16:51. | :16:54. | |
it to be treated is at home. If you have something complex that needs | :16:55. | :16:59. | |
more technical expertise, better to go to a centre where the do lots of | :17:00. | :17:04. | |
it. It's not either or. It is misleading the public. There is | :17:05. | :17:09. | |
hardly hospitals closing in the country and there's nothing. They | :17:10. | :17:12. | |
moved to a service where you have immediate urgent care, and if you're | :17:13. | :17:15. | |
seeing in a category which needs help, paramedics transfer you. It's | :17:16. | :17:21. | |
a difficult sell, though. And MPs can't do it. MPs say it will cost | :17:22. | :17:28. | |
them 10,000 votes for that they know that. When someone presented with an | :17:29. | :17:33. | |
illness cover you don't know how old they are until they been assessed. | :17:34. | :17:37. | |
If someone comes another headache and B meningitis or a migraine. They | :17:38. | :17:44. | |
they need to be assessed. They can go an hour down the road. They need | :17:45. | :17:48. | |
to be seen and assessed by expert medical nursing staff of having done | :17:49. | :17:55. | |
that, they need to be triage. That is the modern 21st-century way. It's | :17:56. | :17:59. | |
not about everybody doing everything immediately. Whilst been hearing | :18:00. | :18:02. | |
what individual examples, and there are tragedies, let's not be | :18:03. | :18:04. | |
complacent about the fact that, today, the outcomes of survival of | :18:05. | :18:10. | |
people in this country is worse than France, worse than Germany, Holland, | :18:11. | :18:15. | |
many compatible countries. We want to get up to that standard of care | :18:16. | :18:20. | |
for the Wii won't do that by dwelling on this. If we were | :18:21. | :18:28. | |
starting again, with a blank sheet of paper, wouldn't we be designing a | :18:29. | :18:35. | |
National Health Service rather like the vision that the professor has? | :18:36. | :18:42. | |
Julia Manning is agreeing. I thought she would. Local health centres | :18:43. | :18:47. | |
dealing with those. There's a 12 point blank on upper body funded | :18:48. | :18:52. | |
provided... Rather than your 12 point plan which am sure we will be | :18:53. | :18:59. | |
reading about. Caroline, medical centres and big centres of | :19:00. | :19:04. | |
expertise... No one is arguing for nothing to change, but it's | :19:05. | :19:07. | |
important to remember, in 2010, though independent studies by the | :19:08. | :19:11. | |
Commonwealth fund, the OECD, the NHS, in terms of pounds spent in | :19:12. | :19:16. | |
terms of lives saved, it is one of the most efficient systems and the | :19:17. | :19:17. | |
whole world. APPLAUSE | :19:18. | :19:23. | |
And that's why people are so proud of it in this country. | :19:24. | :19:26. | |
And we hear about the new technologies which can come in. I | :19:27. | :19:32. | |
mean, we heard this message about the 111 service. I hear people | :19:33. | :19:38. | |
laughing. It's a classic example, technology was rolled out, you don't | :19:39. | :19:42. | |
need to go and clog up the hospitals and beds, just call this number for | :19:43. | :19:46. | |
the that's an example of a promise which did not materialise. The last | :19:47. | :19:55. | |
word from the audience. A quick comment. On the terms of saying that | :19:56. | :20:06. | |
these are tragic stories, and they are really sad and can't be helped, | :20:07. | :20:09. | |
and we shouldn't focus on them too much, if I hadn't got to hospital | :20:10. | :20:14. | |
within three minutes of when I had anaphylactic shock, I want to be in | :20:15. | :20:17. | |
the seat, C can't just ignore the tragic stories. If I couldn't get to | :20:18. | :20:23. | |
a hospital, and I had anaphylactic shock now, and the hospital was too | :20:24. | :20:27. | |
far away, I wouldn't survive. What is your name? Ruth. Her situation, | :20:28. | :20:37. | |
she might not be here today. I have worked in the NHS all my life and | :20:38. | :20:46. | |
I've never seen a patient... I believe in the NHS free at the | :20:47. | :20:49. | |
moment of delivery for the I'm asking for an NHS which can deliver | :20:50. | :20:52. | |
21st-century Quay, comparable to other countries, and for you, three | :20:53. | :20:56. | |
minutes coming on the paramedics to come to your home if you're that | :20:57. | :20:59. | |
sick, and get there within three minutes for them don't rely on you | :21:00. | :21:03. | |
somewhere else. The modern world is the medicine comes to you. It takes | :21:04. | :21:08. | |
you to the facility which can best to deliver high-quality care which | :21:09. | :21:12. | |
hopefully will get you to survive. Thank you all very much indeed. | :21:13. | :21:13. | |
Thank you. APPLAUSE | :21:14. | :21:17. | |
If you have something to say about that debate, logon to | :21:18. | :21:21. | |
bbc.co.uk/thebigque stions, and follow the link to where you can | :21:22. | :21:27. | |
join in the discussion online. Or contribute on Twitter. We're also | :21:28. | :21:32. | |
debating live this morning from Peterborough, will pre-nuptial | :21:33. | :21:34. | |
agreements undermine marriage? And are bible stories the way to teach | :21:35. | :21:40. | |
morality? So get tweeting or emailing on those topics now or send | :21:41. | :21:43. | |
us any other ideas or thoughts you may have about the show. On | :21:44. | :21:51. | |
Thursday, the Law Commission recommended that pre-nuptial | :21:52. | :21:54. | |
agreements should be enforceable in the event of a divorce, provided | :21:55. | :21:56. | |
both parties had received legal advice, had disclosed all their | :21:57. | :21:59. | |
assets and the agreement was signed at least four weeks before the | :22:00. | :22:05. | |
ceremony. So there's just about time to pop into your solicitor's, if you | :22:06. | :22:12. | |
are planning an Easter wedding. Will pre-nuptial agreements undermine | :22:13. | :22:20. | |
marriage? What do you think? Certainly. Yes, definitely. Ron, | :22:21. | :22:23. | |
you'd be married a few times. Eight times. I'm on my last. Did you not | :22:24. | :22:31. | |
think every single one of those marriages was going to be forever? I | :22:32. | :22:36. | |
did, you know. It takes two, doesn't it? I've never even thought of | :22:37. | :22:48. | |
prenup tales. In retrospect? -- pre-nuptials to me, it's like | :22:49. | :22:51. | |
saying, you have the fork and I'll have a nice, and then you have a | :22:52. | :22:57. | |
fight about the spoon. LAUGHTER | :22:58. | :23:01. | |
It's pushing people to think about divorce before they even married. | :23:02. | :23:06. | |
You have a lot of faith, which is the appropriate word to use on a | :23:07. | :23:11. | |
Sunday morning. The last woman you married was in Thailand. The latest | :23:12. | :23:17. | |
woman, you thought you were going to be with forever, was from the | :23:18. | :23:20. | |
Philippines. The woman from Thailand, she grabbed and seven | :23:21. | :23:26. | |
going to marry you. She planned the wedding while I was away for that I | :23:27. | :23:31. | |
had no choice. She was going to jump off the balcony. Something was in it | :23:32. | :23:34. | |
for her. She wanted a passport, gold, she wanted everything. Not | :23:35. | :23:41. | |
with me, though. If you had gone to the solicitor and said, you get that | :23:42. | :23:45. | |
no more in the event of our splitting up, would it not | :23:46. | :23:49. | |
approved, if she'd signed it, her genuine devotion to you? No, | :23:50. | :23:58. | |
because, actually, we just went in the registry office, it took five | :23:59. | :24:00. | |
minutes, when it came to the divorce, we we saw the same lady who | :24:01. | :24:04. | |
married us, and she divorced us within five minutes. How romantic! | :24:05. | :24:14. | |
It's so true. No, I mean, I've never believed that. I think it's up to | :24:15. | :24:18. | |
the couple themselves. Francine, you believed it, but isn't it turning | :24:19. | :24:24. | |
marriage into a cold transaction? This is a triumph of cynicism, isn't | :24:25. | :24:30. | |
it? I love those words. No, totally the opposite. This is not a career | :24:31. | :24:34. | |
move. I'm marrying you because I love you, not for any other reason. | :24:35. | :24:39. | |
So whenever you come into the relationship with something, that's | :24:40. | :24:43. | |
what we had, beforehand. And we will keep it, I respect that. I'm | :24:44. | :24:49. | |
marrying you, I love you, but we not having that if we split up. You | :24:50. | :24:55. | |
might have inherited something, there could be family obligations. | :24:56. | :24:58. | |
You could be third time around and you want to leave a legacy for your | :24:59. | :25:04. | |
children having lost a lot in your relationship previously. But I'm | :25:05. | :25:08. | |
marrying you. The first point is, if you have a prenup, you're getting | :25:09. | :25:13. | |
out at the beginning who we are in this relationship. But the most | :25:14. | :25:17. | |
important point is, because I love you, I want to look after you. Even | :25:18. | :25:22. | |
though I want to hold on to what I'm coming in with, for other reasons I | :25:23. | :25:26. | |
might have, when I marry you, you're going to be looked after and we both | :25:27. | :25:33. | |
become... So it's romantic? Yes, because beforehand, I'm saying I'm | :25:34. | :25:37. | |
going to look after you, take these vows of marriage seriously. If we do | :25:38. | :25:40. | |
divorce, what's going to happen afterwards if you're going to be | :25:41. | :25:45. | |
taking care of dollar Ade Omooba does not like this. Just let me | :25:46. | :25:51. | |
finish from moment. If you do it properly, and the couple sit down | :25:52. | :25:56. | |
together, you can make provision for afterwards, you don't wait until the | :25:57. | :25:59. | |
will to see what's happening at that point. You don't wait until the will | :26:00. | :26:01. | |
to see what's happening at that point. The it sets out sensibly | :26:02. | :26:10. | |
about how it should be for the. Marriage is no longer mine, it's | :26:11. | :26:14. | |
ours. If you don't understand the concept of marriage commits to | :26:15. | :26:16. | |
individual people come together and say, we want to stay together for a | :26:17. | :26:21. | |
lifetime. It's a lifetime commitment. Totally agree. You bring | :26:22. | :26:28. | |
it together and becomes ours. If you're so much in love with what you | :26:29. | :26:31. | |
had, before you but the person you are going to marry, going to marry | :26:32. | :26:40. | |
what you had before. Marriage, we speak about it as if it's something | :26:41. | :26:46. | |
which is extremely disabled and requires crutches. If you bring | :26:47. | :26:48. | |
arrangement into it, it only do value set. I think you're valuing it | :26:49. | :26:56. | |
more. Love, selfless, for one another. The moment you bring an | :26:57. | :27:03. | |
arrangement into it, you nullify that and it makes it easy for people | :27:04. | :27:08. | |
to walk away from it. In fact, it's harder for people to walk away from | :27:09. | :27:11. | |
it because of having to walk away from. If I have agreed to marry you | :27:12. | :27:15. | |
knowing that I have what I have and you have what you have, I've made a | :27:16. | :27:19. | |
choice. I've made a choice to be with you, not with what you have, so | :27:20. | :27:22. | |
I'm now... APPLAUSE | :27:23. | :27:27. | |
When you go into married to somebody, you go into it with | :27:28. | :27:32. | |
everything they have and you commit everything together. | :27:33. | :27:39. | |
Marriage is to become one. -- two becomes one. You can have children | :27:40. | :27:45. | |
if you wanted, and the whole family, it's for the better of that one | :27:46. | :27:48. | |
family. You could save money, though. The lawyers fees. They cut | :27:49. | :27:59. | |
back on legal aid for family situations and so, if you get it | :28:00. | :28:02. | |
sorted out beforehand and know who is going to get what, say we were | :28:03. | :28:07. | |
going to get marriage, same-sex marriage, I predict you're not a | :28:08. | :28:09. | |
good fan of that, Francine is talking about pre-nups, | :28:10. | :28:42. | |
I think they undermine the nature of marriage, which is what has already | :28:43. | :28:49. | |
been talked about. And in the Church of England marriage service, the | :28:50. | :28:52. | |
couple say to each other, all that I am, I give to you. All that I have, | :28:53. | :28:58. | |
I share with you. Now, I know that the ideal fulsome and, | :28:59. | :29:01. | |
unfortunately, reality shows a lot of marriages don't last. But when | :29:02. | :29:06. | |
you get pregnant, and you have a baby, you plan the baby shower, the | :29:07. | :29:13. | |
christening, you don't plan the sad eventuality that does happen, the | :29:14. | :29:16. | |
baby dies for the budget don't need to do that with children... Not with | :29:17. | :29:23. | |
the pre-nups as they are now. That brings it down to loss and profit, | :29:24. | :29:29. | |
materialistic view of assets. When, really, pre-nups can be reconfigured | :29:30. | :29:33. | |
and more the way Francine is talking, putting in goals and hope | :29:34. | :29:39. | |
that couple, their expectations, not just reduce it to finance and | :29:40. | :29:50. | |
possessions. You are a lawyer, and you? Yeah. You have dealt with | :29:51. | :29:57. | |
divorce, a divorce lawyer, in fact. In America, it is seen as a business | :29:58. | :30:01. | |
relationship, isn't it, marriage? We have been reading about these stars | :30:02. | :30:05. | |
over the years, and many of us reading with some horror about the | :30:06. | :30:10. | |
clinical nature of the situation, and get all that stuff is coming | :30:11. | :30:14. | |
here. Does it work internationally? It works. Marriage is a partnership, | :30:15. | :30:20. | |
and it is about trust and respect and all that, and it is not just | :30:21. | :30:25. | |
when you look at the prenup, it is how you divide assets, it is more | :30:26. | :30:29. | |
than that, because at that stage the couple are still talking to each | :30:30. | :30:33. | |
other, they trust each other, they want to have a future together. And | :30:34. | :30:36. | |
when you look at, for example, Germany, they have been floods for a | :30:37. | :30:43. | |
long time, not only in America. We hear about actors and rich people, | :30:44. | :30:50. | |
but that is not the reality. When we have them in Germany, it helps the | :30:51. | :30:55. | |
marriage, because at that time, when you consider a prenup or not, you | :30:56. | :30:59. | |
have the choice to do that, and you give security for the future. In | :31:00. | :31:05. | |
Germany, how long is a marriage in Germany, when you get divorced? We | :31:06. | :31:13. | |
have 15 years on average when you actually get divorced. In England we | :31:14. | :31:16. | |
have a very high divorce rate, and it is too high, and I think we need | :31:17. | :31:23. | |
to give the couple the security back, if they want a prenup, fine. | :31:24. | :31:32. | |
You do not like it, do you? You are from the Christadelphians, a | :31:33. | :31:37. | |
Christian group. I agree with Andy, it is a contract between man and | :31:38. | :31:41. | |
woman for life in front of God, not a contract with solicitors, not a | :31:42. | :31:46. | |
contract with lawyers. Jesus was asked about marriage, anti-sense, it | :31:47. | :31:51. | |
is not how God is designed it. One man, one woman together for life, | :31:52. | :31:56. | |
but he said divorce came in because of the hardness of your hearts. | :31:57. | :32:01. | |
People want to do what ever they like. The dowry is a business | :32:02. | :32:07. | |
transaction, a prenup agreement of sorts between families. The Bible is | :32:08. | :32:13. | |
littered with examples of dowries. Rebecca in Genesis, I wrote that | :32:14. | :32:17. | |
stand last night, there are many more. What is the difference? That | :32:18. | :32:22. | |
is true, and the traditions of the time were that. The Bible does not | :32:23. | :32:27. | |
say that you should provide a dowry, they just work, that is an | :32:28. | :32:32. | |
historical account, an accurate historical account. What it says is | :32:33. | :32:36. | |
that marriage is between man and woman for life. The challenge with | :32:37. | :32:40. | |
that is that people died in childbirth, so these days you can | :32:41. | :32:44. | |
have two or three marriages, this gentleman has had eight, there is | :32:45. | :32:49. | |
enough time to do that. When women were giving birth and dying, yes, it | :32:50. | :32:54. | |
was till death do us part, but the couples I am working with, who do | :32:55. | :32:59. | |
have marriages 15, 20, 25 years, the number one thing they argue about | :33:00. | :33:04. | |
when they divorced - money, money, money. And this is what really costs | :33:05. | :33:10. | |
them a lot of money with lawyers. If that had been sorted out, we | :33:11. | :33:15. | |
wouldn't have this problem. Have you got a prenup? I do, I do, and the | :33:16. | :33:22. | |
reason for that is that this is my second marriage, and my first | :33:23. | :33:25. | |
marriage ended very badly, we were very young, and I wish we had have | :33:26. | :33:30. | |
protected our assets. We didn't have any children, and I was taken to the | :33:31. | :33:34. | |
cleaners financially. And therefore with my second marriage, I wanted to | :33:35. | :33:39. | |
make sure that what I had build up again... Was it an easy sell to your | :33:40. | :33:44. | |
partner? I don't want you to take me to the cleaners, like my previous | :33:45. | :33:49. | |
partner? I think he understood where I was coming from, and I don't want | :33:50. | :33:55. | |
to say he was 100% keen on the idea, but certainly he could understand | :33:56. | :33:58. | |
where I was coming from. The situation has changed. You can | :33:59. | :34:06. | |
reaffirm your vows. Yes, we had a clause written into it, were in the | :34:07. | :34:09. | |
event of children, I would revisit it, or we would take steps to do a | :34:10. | :34:15. | |
prenup again. At the moment we have not done anything about it, and it | :34:16. | :34:21. | |
is null and void. There is some steam coming out of 's years! | :34:22. | :34:29. | |
AdeYou do not like this, do you? I do not like it, you have gone into | :34:30. | :34:33. | |
marriage, and you know it is not a bed of roses, we all know that. I | :34:34. | :34:38. | |
have been married for 22 years, I have got three kids, I love my wife | :34:39. | :34:42. | |
and kids to bits. We don't agree all the time on things, but we know that | :34:43. | :34:48. | |
we are committed to its together. Where we disagree, we disagree to | :34:49. | :34:53. | |
agree at the end of the day. We live with the consequences, that is life. | :34:54. | :34:58. | |
As everyone is here today, we don't know what is going to happen | :34:59. | :35:03. | |
tomorrow. That is the ideal, and as a Christian, and I have been married | :35:04. | :35:08. | |
for a very long time myself to the same man, but we know that marriage | :35:09. | :35:15. | |
is not a healthy place for a lot of people, particularly for a lot of | :35:16. | :35:20. | |
women and children. And I like the more creative, flexible approach | :35:21. | :35:26. | |
that you were talking about, and we have to understand divorce, even | :35:27. | :35:29. | |
though Jesus was against it. Luke is right, it is about the hardness of | :35:30. | :35:35. | |
our hearts, but also people having our human nature. If we didn't have | :35:36. | :35:41. | |
an exit route from relationships that were damaging people and | :35:42. | :35:44. | |
destroying people, it would be worse than if they had to stay in them. So | :35:45. | :35:49. | |
we have to deal with it, and the way to do it is, I think, marriage is | :35:50. | :35:55. | |
too easy, divorce is too difficult. Let's make marriage more difficult | :35:56. | :35:58. | |
so you cannot run in and get married to someone you do not know! The way | :35:59. | :36:06. | |
to make marriage... You acknowledge that divorce is necessary | :36:07. | :36:10. | |
sometimes? It is necessary at times, but the problems start before | :36:11. | :36:16. | |
marriage. That is what I am saying. You might love somebody but then | :36:17. | :36:22. | |
they start beating you up! Many people do not understand what love | :36:23. | :36:25. | |
is before they get into marriage. What is love? In 30 years, I have | :36:26. | :36:34. | |
counselled so many people, and I just have two young people in front | :36:35. | :36:38. | |
of me getting married, and I said, do you love each other? Tell me what | :36:39. | :36:44. | |
love is. They don't understand it! What is going to happen once they | :36:45. | :36:47. | |
get into it? I said, are you ready to lay everything you have down for | :36:48. | :36:51. | |
this management she looked at herself and said, yeah. And are you | :36:52. | :36:55. | |
ready to do the same for the? And they both paused. Yes, they were | :36:56. | :37:00. | |
Christians in church! This is the reason I want to sit with you first | :37:01. | :37:03. | |
and talk about love and understanding. Did they get married? | :37:04. | :37:09. | |
I married them, but I spent three months showing them the challenges | :37:10. | :37:13. | |
of marriage to minimise the problem of divorce. Francine. This is where | :37:14. | :37:21. | |
I agree with you, I spoke to a religious leader, and I said I | :37:22. | :37:24. | |
totally believe in marriage and would like to eliminate divorce, and | :37:25. | :37:28. | |
if I could get rid of that word, I would only call at completion | :37:29. | :37:32. | |
anyway. I spoke to a religious leader and I said to him, I know | :37:33. | :37:35. | |
exactly how to take young couples and show them what they are going | :37:36. | :37:40. | |
into, it is like they both have a banner over their heads, a | :37:41. | :37:43. | |
preconception from their upbringing, they started you that they are | :37:44. | :37:46. | |
running. If they knew that they were bringing that strategy into the | :37:47. | :37:50. | |
relationship, when they trigger each other and there is an upset, they | :37:51. | :37:53. | |
will know it is coming from the past. Now, I can show them how to do | :37:54. | :37:57. | |
that so that we can eliminate divorce and we want to get divorced. | :37:58. | :38:05. | |
So we said to me, what you are saying... You could eliminate | :38:06. | :38:10. | |
divorce? I could if I had speak to a couple before they got married. Wait | :38:11. | :38:15. | |
a minute, I said to the sky, we could do that, he said, Francine, so | :38:16. | :38:18. | |
what you are saying to me is you want to take two young people who | :38:19. | :38:23. | |
say they are in love and do not see any fault in each other and you want | :38:24. | :38:26. | |
to show them where they could get triggered? I see what you are | :38:27. | :38:30. | |
saying, but I am not going to do that. Why would I do that to them | :38:31. | :38:36. | |
and take away their dreams? Frank is a divorce lawyer, he does not like | :38:37. | :38:38. | |
the idea of divorce being taken away! Divorce happens, like it or | :38:39. | :38:46. | |
not, OK? It is real. Deal with it, make a deal. That is the way I see | :38:47. | :38:52. | |
it. Ultimately, if you put your plans upfront, you cannot dispute | :38:53. | :38:57. | |
that. By the time it gets to a divorce, people have stopped | :38:58. | :38:59. | |
communicating, there is hate and all sorts. Divorce is not a pleasant | :39:00. | :39:04. | |
place to be. And therefore, if you take steps to protect what you have | :39:05. | :39:08. | |
got up front, it resolves all of that nastiness and hate that | :39:09. | :39:13. | |
happens. We will end with you. If you have an argument, does that crop | :39:14. | :39:21. | |
up at all? Never. It has never cropped up. We discussed it very | :39:22. | :39:28. | |
heavily upfront. For you, it is for ever. It is for ever, yes, and that | :39:29. | :39:38. | |
is definite. Listen... Have some faith and respect! Ten years ago, I | :39:39. | :39:43. | |
was not a Christian. I am now a born Christian, and it has changed my | :39:44. | :39:48. | |
life completely, God has saved me. For the first time in this debate, | :39:49. | :39:55. | |
Ade is looking happy! Thank you. A round of applause for Ron. Thank you | :39:56. | :40:04. | |
very much indeed. You can join the debates by logging onto the BBC | :40:05. | :40:09. | |
website and following the links to the online discussion, or you can | :40:10. | :40:13. | |
tweet using the hashtag #bbctbq. And tell us what you think of our last | :40:14. | :40:17. | |
big question, our Bible stories the way to teach morality? If you would | :40:18. | :40:22. | |
like to be in the audience at a future show, e-mail us. Next week, | :40:23. | :40:29. | |
we are in Cardiff, Newcastle at the 16th, and one week after that | :40:30. | :40:31. | |
Southampton! Well, a recent YouGov poll for the | :40:32. | :40:41. | |
Bible Society found that over 60% of children had never heard, read or | :40:42. | :40:47. | |
seen popular Bible stories like the good Samaritan, or Daniel in the | :40:48. | :40:52. | |
line's den, but the same survey found that parents illustrate good | :40:53. | :40:58. | |
values that children should learn. Our baby way to teach morality? Look | :40:59. | :41:05. | |
from the Christadelphians, good morning again. -- Luke. You teach | :41:06. | :41:13. | |
children the story of Noah. Absolutely. Do you teach them the | :41:14. | :41:18. | |
bit about God deciding to wipe every one of the earth for being wicked? | :41:19. | :41:24. | |
We teach them everything, we teach them the whole Bible, every part. So | :41:25. | :41:30. | |
it is a bit indiscriminate, God killing everybody. If one of the | :41:31. | :41:34. | |
children says, that is a bit cruel, babies and children being killed | :41:35. | :41:37. | |
because some of them have been wicked, what do you say to them? | :41:38. | :41:42. | |
When people say that, and they do, what they forget is that God warned | :41:43. | :41:48. | |
those people for 120 years, and that is in there, and he warned them | :41:49. | :41:52. | |
again and again and again, and he told them that was going to happen. | :41:53. | :42:00. | |
They didn't listen, and finally when it happened, it was regrettable, | :42:01. | :42:02. | |
really regrettable. God did not want it to happen, but he warned them for | :42:03. | :42:07. | |
120 years, and when it did happen, it was on their own head. Well... | :42:08. | :42:12. | |
Would you teach them that the archive every single animal on | :42:13. | :42:17. | |
earth? We do. Kangaroos, polar bears, penguins? We take the Bible | :42:18. | :42:25. | |
literally. What about the sermon on the Mount? Yes. It is remarkable and | :42:26. | :42:36. | |
beautiful. This is one of the puppets reuse. If you have got... If | :42:37. | :42:42. | |
you have got puppets of any other prophets, kindly not show them! We | :42:43. | :42:48. | |
use them for two things, for public preaching, so out in the centre of | :42:49. | :42:53. | |
Peterborough, some people may have seen these. Anyone seen them? And we | :42:54. | :42:59. | |
also use them in Sunday schools, I teach Sunday school on a regular | :43:00. | :43:02. | |
basis and have done for 20 years or so, and I know from my own personal | :43:03. | :43:07. | |
experience, not just from teaching Sunday school, but from myself the | :43:08. | :43:13. | |
morals in the Bible are absolutely fundamental to me, to who I am, to | :43:14. | :43:17. | |
how I act, and I have seen it in children as well that I teach in | :43:18. | :43:21. | |
Sunday school, from the once 20 years ago and the ones I was | :43:22. | :43:25. | |
teaching last Sunday. We use the Bible, we base everything we believe | :43:26. | :43:30. | |
on the Bible, and there is a fantastic thing, stories in the | :43:31. | :43:37. | |
Bible, historical accounts. How does it work? I was hoping you would not | :43:38. | :43:42. | |
do this to me! Have you got a bench early quest act as well enter by I | :43:43. | :43:47. | |
have not, I normally leave the property is to it. -- have you got a | :43:48. | :43:54. | |
ventriloquist's act as well? These are wonderful stories, and they? The | :43:55. | :43:59. | |
bigger question is about stories and morale at ease, and stories are a | :44:00. | :44:03. | |
really important way to encourage moral development, they do things | :44:04. | :44:07. | |
that other things cannot not, adding warmth and colour and lessons and | :44:08. | :44:11. | |
engaging children. And we are lucky right now to have access to millions | :44:12. | :44:16. | |
of amazing stories, stories with incredible characters, with | :44:17. | :44:19. | |
incredible lessons, which adds deep, in the way I have described, | :44:20. | :44:25. | |
children's stories like Harry Potter... Is Harry Potter better | :44:26. | :44:34. | |
than the Bible? Harry Potter has people cooperating, behaving | :44:35. | :44:38. | |
Waverly. Able combining against evil in the world. And I think stories | :44:39. | :44:42. | |
like that, stories of Philip Pullman, are a really good way of | :44:43. | :44:48. | |
encouraging children to think about moral issues and become better | :44:49. | :44:51. | |
people and to want to be better people because they see those | :44:52. | :44:54. | |
examples in stories. In comparison, the stories in the Bible aren't good | :44:55. | :45:00. | |
enough to be morally instructive. APPLAUSE | :45:01. | :45:04. | |
I think that lots reasons. Which ones are not good enough? What | :45:05. | :45:11. | |
about the stuff about Noah warning people? You said there's a lot of | :45:12. | :45:18. | |
nasty violence and amorality in the Bible like wiping out the entire | :45:19. | :45:20. | |
population of the Earth, because they're not doing what you told them | :45:21. | :45:29. | |
to do. Also a lot of other very superficial stories. I mean, even | :45:30. | :45:33. | |
stories that might be useful as a one-off lesson, like the good | :45:34. | :45:38. | |
Samaritan for example, is a good example of someone reaching out | :45:39. | :45:41. | |
across the cultural boundary to help somebody. But in the stories, it's | :45:42. | :45:49. | |
not something they engaged something immediately like modern fiction they | :45:50. | :45:54. | |
can get into straightaway. They have got the puppets. The fact you need | :45:55. | :46:00. | |
the puppets to make the story useful as an indication of not a good | :46:01. | :46:10. | |
story. It doesn't need explaining. A man was lying beaten, robbed on the | :46:11. | :46:13. | |
floor, and a complete stranger came along and showed him compassion. And | :46:14. | :46:19. | |
you say it superficial? It's wonderful. It's a nice moment, it's | :46:20. | :46:27. | |
a nice moment. We don't need to go any further. My grandfather lived to | :46:28. | :46:38. | |
120 years. He had this Bible story, the missionaries brought the stories | :46:39. | :46:45. | |
of Jesus explaining divinity and humanity, and he was saved, he | :46:46. | :46:49. | |
passed on to my father and my children. Do we get our morals from | :46:50. | :46:58. | |
the Bible? Of course we do. Where did the ancient peoples, 50,000 | :46:59. | :47:04. | |
years ago, where did they get their morals from? The Bible talks about | :47:05. | :47:09. | |
human beings. Where did they get their morals? God is an aid in us, | :47:10. | :47:17. | |
goodness. As we leave our lives, and communicate, the moment we make | :47:18. | :47:23. | |
decisions in our lives, we live with the consequences. So it's not from | :47:24. | :47:32. | |
the Bible, it's innate? The Bible traitorous as people, and gives us | :47:33. | :47:36. | |
guidance on how to live our lives and that's fantastic fulsome but | :47:37. | :47:41. | |
millions of people live before the Bible. I'm saying, yes, I'm talking | :47:42. | :47:51. | |
about God, who was before the Bible. The point I would make, innate | :47:52. | :47:56. | |
goodness. I would say we are made in the image of God, and we can choose | :47:57. | :48:02. | |
to follow a la innate goodness or not. I think, I love the stories. | :48:03. | :48:07. | |
You are talking about Harry Potter etc. The stories in the Bible are | :48:08. | :48:12. | |
absolutely brilliant for teaching morality. Think of the prodigal son, | :48:13. | :48:15. | |
he goes off, makes a mess of his life, comes back and the moral of | :48:16. | :48:18. | |
the story is, when you have blown it, say you're sorry, and God is a | :48:19. | :48:22. | |
God of forgiveness, you can start again. But it has to be retold in | :48:23. | :48:28. | |
every single generation. And the problem I would have with keeping it | :48:29. | :48:36. | |
only in this century, is it is so remote fulsome children can't | :48:37. | :48:39. | |
understand it. Stories have to be completely retold, re-dressed, | :48:40. | :48:43. | |
reconfigured for each generation, but the Bible is filled with such | :48:44. | :48:48. | |
incredible truth, but... There's another story here, which occurred | :48:49. | :48:56. | |
to me. What marriage is there in the story of Abraham being on the brink | :48:57. | :49:03. | |
of sacrificing his son because God told him to sacrifice his son? Now, | :49:04. | :49:09. | |
these days, it's a job for social services. What is the point about? | :49:10. | :49:16. | |
What is the merit of that story? Didn't ultimately go through with | :49:17. | :49:21. | |
it. The merit is all about a person 's relationship to God. It's about | :49:22. | :49:27. | |
who do you put first in your life? We would have to really tell that | :49:28. | :49:30. | |
story differently because that would be totally unacceptable now. It has | :49:31. | :49:35. | |
to be retold because no parent these days would ever get that far to | :49:36. | :49:40. | |
plunge a knife to sacrifice their child for the do you think Abraham | :49:41. | :49:48. | |
got that far? It is a story. It's not. It's a historical account. Did | :49:49. | :49:58. | |
that happen? I don't think so. It talks about radical BDM is to God. | :49:59. | :50:02. | |
If you started missing part of the Bible as being just stories... Of | :50:03. | :50:09. | |
course we don't think the Bible literally. It stands as a complete | :50:10. | :50:15. | |
book. Historical? It's not a bug, it's a library. It's fundamentally | :50:16. | :50:24. | |
moral. I think it's extraordinary that Christians seem to think they | :50:25. | :50:36. | |
invented morality. But it is innate. The higher cognitive species, | :50:37. | :50:42. | |
gravity. If you look at the birds feeding is young, you don't think at | :50:43. | :50:48. | |
the expense of the zone life, you don't think that is being moral. If | :50:49. | :51:00. | |
you look at a fish which gives 10,000 eggs, which deaths, it's not | :51:01. | :51:04. | |
a bad thing. Let's get back to the stories in the Bible. What is your | :51:05. | :51:12. | |
favourite? I think the Bible is an interesting document. It's part of | :51:13. | :51:16. | |
the social fabric of Great Britain. I think, in terms of offering moral | :51:17. | :51:21. | |
guidance, I think it's pretty much zero. Not at all. The sermon on the | :51:22. | :51:31. | |
Mount? Do unto others? That is the golden thread that runs through all | :51:32. | :51:36. | |
the great religions of all time. Christians didn't invent gravity. | :51:37. | :51:45. | |
There is a reason why morality has evolved. Partly because human beings | :51:46. | :51:55. | |
take so long to develop in the womb, nine months, so the human | :51:56. | :51:58. | |
brain is the most complex thing known to man. Youngsters take 15 | :51:59. | :52:06. | |
years to develop. Parents have to devote a huge amount of their life | :52:07. | :52:12. | |
to their children. That is the crucible in which Varanasi evolves. | :52:13. | :52:15. | |
It is inevitable otherwise they wouldn't survive. Let's hear from | :52:16. | :52:23. | |
the audience. The word story has been mentioned a lot and if you add | :52:24. | :52:29. | |
the word theory before it, that basically is what all those stories | :52:30. | :52:34. | |
are about. -- fairy. Goldilocks and the three Bears, Harry Potter, Lord | :52:35. | :52:38. | |
of rings, I don't read the Bible and I don't think children need the | :52:39. | :52:42. | |
Bible be taught good morals. Parents need to teach their children good | :52:43. | :52:54. | |
morals, not a book. I think the Bible is great, full of some super | :52:55. | :52:59. | |
stuff, a simple line of Scripture, I try to live by it. I think there are | :53:00. | :53:04. | |
dangers women look at other stories by other authors like Harry Potter | :53:05. | :53:07. | |
for the BS, there are some great points about Harry Potter, | :53:08. | :53:11. | |
friendship and standing up, Shakespeare, that an element of | :53:12. | :53:17. | |
people, the occult, dangerous. The dangers of the occult. The Bible is | :53:18. | :53:27. | |
a good reference but it surely isn't the only reference. You should | :53:28. | :53:30. | |
reference many aspects for philosophy, etc. We're not claim | :53:31. | :53:39. | |
exclusivity on gravity. We've never claimed that, but a lot of people | :53:40. | :53:46. | |
are talking about children. -- morality. We have children all over | :53:47. | :53:50. | |
the country coming to have fun, make their friends and learn at the | :53:51. | :53:52. | |
Bible, so I ask this question yesterday, 13 and 14-year-old | :53:53. | :53:58. | |
children, they said real people, real emotions, real lessons. And | :53:59. | :54:04. | |
what they said as the Bible is not old, it's not old-fashioned, it is | :54:05. | :54:08. | |
absolutely relevant for them today. These are young people who are | :54:09. | :54:13. | |
facing the world and the problems of this world, and it's not an easy | :54:14. | :54:18. | |
place to live. The Bible as the advantage over Shakespeare and | :54:19. | :54:22. | |
Dickens and JK Rowling? Because it's true? Absolutely. If one of those | :54:23. | :54:31. | |
pupils asked you about something in Saint Paul's gospel, what does it | :54:32. | :54:37. | |
mean when it says a wife should submit her husband? What does that | :54:38. | :54:43. | |
mean? Explain that to a child. Yes, I believe you can explain the whole | :54:44. | :54:48. | |
of the Bible to a child. I have an 18-month-old daughter and I read her | :54:49. | :54:53. | |
Bible stories as she grows older full I will explain the Bible | :54:54. | :54:59. | |
stories to her. The Bible puts it, and I don't want to get into | :55:00. | :55:03. | |
verbatim doctrine, but the Bible has principles in place and there is a | :55:04. | :55:07. | |
principle of authority from God, through Jesus, to husband, to the | :55:08. | :55:12. | |
wife. That doesn't mean a husband has control over the wife. It is a | :55:13. | :55:22. | |
biblical principle. Hierarchy. You won't be surprised to hear me say | :55:23. | :55:29. | |
that Christians hold a different interpretation of the Scriptures | :55:30. | :55:36. | |
and, looking at the Bible, you can't look at it as a set piece. You have | :55:37. | :55:41. | |
to look at who wrote it, in what context, what was their worldview | :55:42. | :55:44. | |
and interpret it for us now. And that's why we need theologians. This | :55:45. | :55:51. | |
is what is confusing. You like the cuddly bits. He likes it all. I | :55:52. | :55:55. | |
don't just like the cuddly bits for the we have to face Noah and the | :55:56. | :56:04. | |
flood, Abraham and Isaac, Lott 's wife turning into a pillar of salt. | :56:05. | :56:09. | |
The radical things. We have to distinguish what is teaching about | :56:10. | :56:13. | |
proof and reality and humanity fraught time, and what is culturally | :56:14. | :56:22. | |
different. The wheat from the chaff for the discernment and wisdom for | :56:23. | :56:25. | |
that that's why we have brains. This is one of the problems we have with | :56:26. | :56:28. | |
using Bible stories as a way of trying to encourage moral develop | :56:29. | :56:32. | |
went for the they are all the things I said before, they are narrower | :56:33. | :56:34. | |
than other fiction. But it's also the case that some people believe | :56:35. | :56:41. | |
they are actually true and for them, it's a religious matter. And so, the | :56:42. | :56:46. | |
discussion about those stories becomes extremely intense, | :56:47. | :56:50. | |
conflicted, volatile, and it's difficult to use them as fictional | :56:51. | :56:53. | |
examples with which to develop empathy and so on for them at least | :56:54. | :56:57. | |
a Harry Potter, very few people actually believe it's real. And you | :56:58. | :57:04. | |
could use those stories in a proper way. The example you said about the | :57:05. | :57:10. | |
wives submitting to their husbands... We don't have time for | :57:11. | :57:15. | |
that. It's very important about family thought of the same chapter | :57:16. | :57:19. | |
says a husband must not be harsh to their wives. And it doesn't say or | :57:20. | :57:29. | |
husband controls you. In any environment, there is leadership for | :57:30. | :57:33. | |
the shared leadership, either for one another, love one another. You | :57:34. | :57:38. | |
get the children are held context so they take it. That is | :57:39. | :57:43. | |
interpretation. Yes, it's interpretation. It has to be | :57:44. | :57:50. | |
interpreted. It's not interpretation for Luke. God wrote it. No no no no | :57:51. | :58:01. | |
no. Not at all for top human beings about it. Wonderful human beings | :58:02. | :58:08. | |
wrote it. Inspired by God's holy spirit. It's up to us to interpret | :58:09. | :58:18. | |
it. We believe them to it. Mayhem. Thank you all very much for taking | :58:19. | :58:21. | |
part this morning. As always, the debates will continue online and on | :58:22. | :58:24. | |
Twitter. Next week we're in Cardiff, so join us then. But for now it's | :58:25. | :58:28. | |
goodbye and have a great Sunday. Thank you for watching The Big | :58:29. | :58:29. | |
Questions. | :58:30. | :58:33. |