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Privacy for public figures, power for Catholic women and turbans, | :00:00. | :00:08. | |
Today we're live from Bath Spa University in Bath. | :00:09. | :00:34. | |
Welcome, everybody, to The Big Questions. | :00:35. | :00:45. | |
John Whittingdale, the culture secretary, is on the front pages | :00:46. | :00:51. | |
again, following revelations from a soft pawn actress, saying that. A | :00:52. | :01:06. | |
single man with the right to a private life. So what? | :01:07. | :01:13. | |
On Friday an injunction preventing the reporting of one unnamed married | :01:14. | :01:16. | |
celebrity's sexual frolics with another couple was back in court. | :01:17. | :01:18. | |
The Sun on Sunday wants the injunction lifted, | :01:19. | :01:20. | |
citing widespread reports of the couple's names | :01:21. | :01:22. | |
on the internet and in Scottish, American and Irish papers. | :01:23. | :01:28. | |
Our public figures fair game or is this intrusion on deeply intimate | :01:29. | :01:35. | |
private matters? Do public figures have a right to privacy? Hello, | :01:36. | :01:39. | |
Lembit Opik. The John Whittingdale story today. Another woman, a former | :01:40. | :01:46. | |
pornography actress, a suggestion that he may have broken some | :01:47. | :01:50. | |
parliamentary rules. He tweeted the photograph of a lunch at Chequers to | :01:51. | :01:55. | |
her, which is apparently not allowed. And he showed her some of | :01:56. | :02:00. | |
the contents of his red box. Is that a story? There is a story here, but | :02:01. | :02:06. | |
the story is to go into public life and give up every hope of privacy. I | :02:07. | :02:09. | |
have seen nothing in the revelation today and what has gone before that | :02:10. | :02:13. | |
suggests that John Whittingdale has done anything to compromise his job. | :02:14. | :02:17. | |
What I am frustrated about, and I have been through this myself, is | :02:18. | :02:22. | |
that it is salacious and it sells newspapers but it corrodes what we | :02:23. | :02:26. | |
are meant to be as a free society. What was it like going through it? | :02:27. | :02:32. | |
Horrendous. It affects your life and your family and it corrodes your | :02:33. | :02:35. | |
ability to do your job because you are going through it every day, week | :02:36. | :02:39. | |
in and week out. I went through it for 18 months and it probably | :02:40. | :02:43. | |
affected my career. I didn't realise it. I probably would have been more | :02:44. | :02:48. | |
litigious if I had my time again. Unless you are a saint, think twice | :02:49. | :02:52. | |
before you go into politics. I am not a Conservative but I think John | :02:53. | :02:55. | |
Whittingdale has done a good job for the | :02:56. | :03:06. | |
country and now he is only talking about his private life. I don't care | :03:07. | :03:11. | |
who he has slept with and what he has done so long as he is a | :03:12. | :03:13. | |
competent Cabinet minister. Neil Wallis, it was horrendous for Lembit | :03:14. | :03:15. | |
Opik, it ruins people's lives, shouldn't you profession as the | :03:16. | :03:18. | |
former News of the World editor, concentrate on exposing serious | :03:19. | :03:22. | |
corruption in society? The tax exiles, tax avoidance, people | :03:23. | :03:28. | |
casting this country billions of pounds, rather than tittle tattle. I | :03:29. | :03:33. | |
think it is difficult to take Lembit Opik as an example of press | :03:34. | :03:38. | |
intrusion. I am not sure anybody intruded into his private life more | :03:39. | :03:43. | |
than Lembit Opik and his Cheeky Girl. Your newspaper attacked me | :03:44. | :03:49. | |
time and again. You libelled me when I tried to deal with it. You ignored | :03:50. | :03:54. | |
me. What was the public interest benefits talking about my private | :03:55. | :04:00. | |
life when I was trying to do my job? He can answer this specifics and | :04:01. | :04:03. | |
this does pertain to the general principle of the umbrella topic. We | :04:04. | :04:06. | |
shall concentrate on this first and then get on to the issue of the | :04:07. | :04:11. | |
Secretary of State and this unnamed celebrity couple. Just make this | :04:12. | :04:15. | |
point. I think it probably does speak to a point that some people | :04:16. | :04:21. | |
raise. People who invaded their own privacy. Neil Wallis? As I was | :04:22. | :04:27. | |
explaining, few have invaded their own privacy more than Lembit, who | :04:28. | :04:33. | |
sold stories to magazines, posed for pictures with his Cheeky Girl, and | :04:34. | :04:38. | |
with his weather girl, at every opportunity. Turned up at the | :04:39. | :04:43. | |
opening of an envelope, posed for pictures. He loved it when it suited | :04:44. | :04:48. | |
him. There are many celebrities like that, to broaden it out. There are | :04:49. | :04:52. | |
many and absolutely he is not unique in this. What Lembit did and how he | :04:53. | :05:00. | |
is now talking absolutely appertains to the celebrity injunction. It is | :05:01. | :05:06. | |
such a comparable situation. What about today's story with John | :05:07. | :05:09. | |
Whittingdale? It has moved on from the alleged affair with a | :05:10. | :05:13. | |
dominatrix. We now have a story of somebody who was being unfaithful to | :05:14. | :05:18. | |
a dominatrix with a soft pornography star. It is interesting and for some | :05:19. | :05:24. | |
people vaguely amusing but should it be in the newspapers? What do you | :05:25. | :05:28. | |
have, as a result of the way that the BBC trampled all over John | :05:29. | :05:33. | |
Whittingdale's privacy, that unleashes a world of further | :05:34. | :05:38. | |
activity. What you have seen today is a rather thin version that does | :05:39. | :05:43. | |
not change, that I can see in any way, from the original reason most | :05:44. | :05:47. | |
newspapers did not publish this story, which is that a single man | :05:48. | :05:52. | |
has a relationship with single woman, and that is it. But it has | :05:53. | :05:58. | |
gone beyond that. Well, the revelation today is actually a | :05:59. | :06:04. | |
picture of some distance of the outside of Chequers. It is not some | :06:05. | :06:09. | |
private meeting. It is some people wandering around getting some lunch, | :06:10. | :06:12. | |
one picture, and the suggestion that he showed her, well, she claims he | :06:13. | :06:18. | |
showed her private papers, but interestingly, she can't recall, if | :06:19. | :06:23. | |
you read the piece, anything that was in these private papers other | :06:24. | :06:26. | |
than to say that she saw a letterhead. Do you want to close | :06:27. | :06:33. | |
down any stories pertaining to somebody's sex life? Should that be | :06:34. | :06:38. | |
none of anybody's business? We can think of various examples, | :06:39. | :06:43. | |
politicians where it was important. I wouldn't close down that line of | :06:44. | :06:46. | |
inquiry if it is relevant to the public interest. To my amazement, I | :06:47. | :06:51. | |
actually agree with what you have just said about John Whittingdale. I | :06:52. | :06:56. | |
have done it! Lets go home! There is always a but. The difficulty is that | :06:57. | :07:00. | |
once the whirlwind rises, you can't get out of it. That is what I | :07:01. | :07:04. | |
experienced. You may have views about my interest in publicity. But | :07:05. | :07:11. | |
talking about John Whittingdale, I can't see anything that, misers his | :07:12. | :07:15. | |
ability to do his job, so in this situation, yes, the private life of | :07:16. | :07:18. | |
this Cabinet minister is nothing to do with the rest of us. Ditto Cecil | :07:19. | :07:23. | |
Parkinson, ditto John Major, ditto Prince Charles? Prince Charles | :07:24. | :07:31. | |
certainly. I don't think he has been inconsistent, but when there is | :07:32. | :07:34. | |
hypocrisy, you guys have the rights to expose it. We talked yesterday | :07:35. | :07:38. | |
about the famous photograph of Princess Diana at the Taj Mahal. | :07:39. | :07:42. | |
Where the press right to dig and take and was Sandra Wright to reveal | :07:43. | :07:45. | |
what was going on with Camilla Parker Bowles? Personally I don't | :07:46. | :07:51. | |
feel comfortable with that. It is a grey area for other people. For some | :07:52. | :07:55. | |
people it is open and shut. If you are not living up to certain | :07:56. | :07:59. | |
standards yourself, then you are guilty of hypocrisy. That is when | :08:00. | :08:03. | |
the media has a right to say you cannot save this or that. What is | :08:04. | :08:13. | |
your opinion on this, as a lawyer, about what is hypocrisy at what is | :08:14. | :08:18. | |
justifiable? I think we all accept that everybody is entitled to a | :08:19. | :08:22. | |
certain degree of privacy. The marital bed, in its broadest sense, | :08:23. | :08:29. | |
the hospital bed, the deathbed, the confessional. Those are areas where | :08:30. | :08:33. | |
we all accept that there should be privacy. But you can intrude even to | :08:34. | :08:37. | |
those areas, when there is a legitimate public interest. And what | :08:38. | :08:42. | |
we have today with the John Whittingdale story is on the one | :08:43. | :08:45. | |
hand a man who has never really said that he was anything other than a | :08:46. | :08:49. | |
single man who liked dating women, who appears to have had a | :08:50. | :08:55. | |
relationship with a page three girl, and she does not go into any detail | :08:56. | :08:59. | |
about what happened in the marital bed, properly so in my judgment, yet | :09:00. | :09:05. | |
there are two questions about the picture of the lunch table at | :09:06. | :09:10. | |
Chequers and also whether she did see anything in the red box, which | :09:11. | :09:16. | |
was relevant. Embarrassing details? Yes. Her nickname for him, and this | :09:17. | :09:24. | |
might be brought up, was sexy bottom. That is who he was on her | :09:25. | :09:31. | |
mobile phone. You can hear Dennis Skinner in House of Commons now | :09:32. | :09:36. | |
quitting. The beast Bolsover is going to go for it! And he referred | :09:37. | :09:46. | |
to his constituency as oiks, whether he did or not, that is what she | :09:47. | :09:51. | |
alleges and that is not good. It is part of the rough and tumble and | :09:52. | :09:54. | |
what a politician has got to deal with, but if you say that against a | :09:55. | :09:59. | |
celebrity couple who have always advanced their children, selling | :10:00. | :10:03. | |
pictures to celebrity magazines, and they have put themselves | :10:04. | :10:06. | |
relentlessly in the public eye, and they have presented themselves as a | :10:07. | :10:13. | |
happy, married, monogamous couple, and that really isn't the case, and | :10:14. | :10:16. | |
as a consequence of that, I think we are entitled to know who they are, | :10:17. | :10:22. | |
and come Monday I think we may well find out. The threesome business? | :10:23. | :10:28. | |
OK. Did you sell pictures to celebrity magazines? Yes, I did and | :10:29. | :10:32. | |
you are right to say I did that. Where you naive to do so? I was | :10:33. | :10:40. | |
naive in that I didn't realise it would be used against me to the | :10:41. | :10:43. | |
extent that it was but I was not guilty of hypocrisy. I think other | :10:44. | :10:48. | |
people should live their lives. And John Whittingdale hasn't preached to | :10:49. | :10:51. | |
other people as far as I can see. Where do you draw the line? | :10:52. | :10:55. | |
Everybody in this studio is on television and most people will not | :10:56. | :10:59. | |
be. Do we have the right to know what everybody in this juju has done | :11:00. | :11:03. | |
in their private life in case they make a comment? ! This studio. If | :11:04. | :11:14. | |
there is public interest. That is the point, that is the line that we | :11:15. | :11:19. | |
are treading here. I think newspapers have the right to report | :11:20. | :11:24. | |
on John Whittingdale but I don't think it is interesting, just the | :11:25. | :11:28. | |
latest rubbish, but I wouldn't take away their right to report on it. An | :11:29. | :11:33. | |
overzealous press can read people's private lives, a press that is not | :11:34. | :11:39. | |
robust enough corrodes our democracy. That is the price that we | :11:40. | :11:46. | |
pay? Yes. Look at the Panama papers. David Cameron try to say that the | :11:47. | :11:50. | |
revelations about his father's company was a private matter but | :11:51. | :11:54. | |
because we have got a robust press, it did not remain private and we got | :11:55. | :11:58. | |
the full details. They were not particularly scandalous as far as | :11:59. | :12:01. | |
David Cameron is concerned but if we lived in a country like France where | :12:02. | :12:04. | |
they have stricter privacy laws, I don't think we would have found that | :12:05. | :12:09. | |
out. In 1980s, President Mitterand was suffering from cancer and the | :12:10. | :12:12. | |
public in France was not allowed to know about it | :12:13. | :12:23. | |
because was seen as a private matter. I would argue that this is | :12:24. | :12:27. | |
something that potentially affected his ability to govern the country, | :12:28. | :12:29. | |
so it is all very well celebrities using... I don't think celebrities | :12:30. | :12:31. | |
want privacy. They want favourable coverage. You have got to take the | :12:32. | :12:34. | |
rough with the smooth. You can't use the media on one hand to sell | :12:35. | :12:38. | |
yourself and turn yourself into a celebrity, and on the other hand | :12:39. | :12:42. | |
whenever pictures come out that you don't like, or a story comes out | :12:43. | :12:46. | |
that is not favourable to you, try to complain and shut it down. That | :12:47. | :12:55. | |
is a very valid point. What I have learned is that you have got to | :12:56. | :12:58. | |
accept criticism. That is completely fair game. People can rubbish you | :12:59. | :13:02. | |
and ridicule you. It is when they start telling lies or doing things | :13:03. | :13:09. | |
that are not in the public interest. There are defamation laws. Libel is | :13:10. | :13:15. | |
a rich man's game. That is a problem. Not so much any more. It is | :13:16. | :13:22. | |
a different problem. Neil has made the intervention that libel is no | :13:23. | :13:28. | |
longer a rich man or woman's game. Surely it is. No-win, no fee. Ask | :13:29. | :13:34. | |
Mark about it. You can go to a lawyer and if he has a good chance | :13:35. | :13:38. | |
of winning, he will take your case and where he makes his money, and he | :13:39. | :13:46. | |
is entitled to 100% increase of his fees, if he wins the case. The great | :13:47. | :13:51. | |
irony is that the majority of people using this are not members of the | :13:52. | :13:55. | |
public. It is actually celebrities. Celebrities use this all the time. | :13:56. | :14:03. | |
Where is the line on public interest and someone's private life? Good | :14:04. | :14:09. | |
morning. The thing that has made me most uncomfortable about the John | :14:10. | :14:12. | |
Whittingdale case was the reason that it is shameful is because the | :14:13. | :14:19. | |
professions of the women that he had relationships with. And his defence | :14:20. | :14:23. | |
is that he broke up with a sex worker when he found out that she | :14:24. | :14:26. | |
was a sex worker and I think that is shaming the women for what they do. | :14:27. | :14:32. | |
It is 2016 and I think a lot of Parliament has used sex workers. Why | :14:33. | :14:35. | |
is this still a shameful thing to have had a relationship with a | :14:36. | :14:44. | |
working woman? Hello. We have got you. Very important thing to | :14:45. | :14:48. | |
remember for the people who are in power, celebrities, is that they are | :14:49. | :14:53. | |
ideals for young people. It is very important. In India, for example, in | :14:54. | :15:05. | |
China, for example, Xi Jinping was involved in the Panama reports, it | :15:06. | :15:08. | |
is important because we look at them. Somebody like me, I am not a | :15:09. | :15:13. | |
public figure and if I am involved in something messy, it is fine. But | :15:14. | :15:18. | |
if you are an ideal, a person who we want in our lives, like Sachin | :15:19. | :15:24. | |
Tendulkar, and then people see him in the reports involved in those | :15:25. | :15:31. | |
things, then it has a very detrimental effect for society. | :15:32. | :15:37. | |
Nobody is perfect. Any other comments? We will come here if we | :15:38. | :15:44. | |
can, I will continue in a second. Do you not think it depends on the | :15:45. | :15:48. | |
level of celebrity it is that different people should be obliged | :15:49. | :15:52. | |
different levels of privacy depending on how they use the media, | :15:53. | :15:56. | |
whether they use it to make a brand or if they are just in the public | :15:57. | :16:01. | |
eye due to their career, such as actresses, actors, obviously they | :16:02. | :16:04. | |
know they will be in the public eye but they are not, perhaps, | :16:05. | :16:08. | |
exploiting it as, say, other celebrities like Kim Kardashian? She | :16:09. | :16:13. | |
does make the most of it, doesn't she?! And good luck to her. What | :16:14. | :16:20. | |
about social media? That has changed the game, Mark Stephens? Let's move | :16:21. | :16:24. | |
on this celebrity couple proceeding with enormous care because I don't | :16:25. | :16:30. | |
want any of you wonderful people to go to prison. It is out of the bag, | :16:31. | :16:38. | |
isn't it? It is utterly futile to stop this information coming out in | :16:39. | :16:43. | |
this social media age? I think that is right. This particular couple has | :16:44. | :16:47. | |
effectively committed the parish pump heresy, we might call it, that | :16:48. | :16:51. | |
getting an injunction in England that applies to England and Wales | :16:52. | :16:56. | |
only, not Scotland, but they should have done, as when Ryan Giggs was | :16:57. | :17:01. | |
outed, was to register it up there, or perhaps in Ireland and America. | :17:02. | :17:05. | |
It leads you to this internationalisation. We have | :17:06. | :17:07. | |
different standards around the world. In this country, we have kind | :17:08. | :17:11. | |
of adopted and imported the standards of the French, you can't | :17:12. | :17:17. | |
know about a Prime Minister or a President's second family in France, | :17:18. | :17:22. | |
as we have seen. We have moved inexorably towards that. Is that a | :17:23. | :17:27. | |
good thing? I think not. The Commonwealth, who we gave our laws | :17:28. | :17:31. | |
to, do not have that. They have the idea that there is a certain minimum | :17:32. | :17:36. | |
standard. Then there was America, the home of social media, America | :17:37. | :17:41. | |
doesn't really have any privacy laws whatsoever. As a result, in this | :17:42. | :17:44. | |
particular case that we are talking about with the celebrity and a | :17:45. | :17:50. | |
couple of other folk, what you have is that the source told an English | :17:51. | :17:57. | |
newspaper and an American publication prior to the injunction. | :17:58. | :18:01. | |
So the cat was out of the bag, the genie was out of the bottle. Once | :18:02. | :18:06. | |
the information genie is out, it will be spread across the globe as a | :18:07. | :18:10. | |
consequence of social media. There is no stopping it, Lembit Opik? Ryan | :18:11. | :18:14. | |
Giggs, who allegedly had an affair with somebody from Big Brother, his | :18:15. | :18:23. | |
name has been mentioned 160 times a minute on Twitter. That is a | :18:24. | :18:29. | |
ridiculous situation? That was a super injunction, you are not even | :18:30. | :18:32. | |
to men -- you're not even meant to know there is an injunction with a | :18:33. | :18:37. | |
super injunction. You are right, the cat is out of the bag. The | :18:38. | :18:41. | |
difficulty is that there is a principle at stake. Element one, was | :18:42. | :18:47. | |
he being a hypocrite? It so, there might be public interest. Number | :18:48. | :18:50. | |
two, does he have a right to defend himself in terms of the River Sea? I | :18:51. | :18:56. | |
think he does. You are making the mistake of applying English law and | :18:57. | :18:59. | |
English values. This is a global values. Lets give up on Freedom and | :19:00. | :19:07. | |
privacy. I live in this country because of those values. Yes, but | :19:08. | :19:12. | |
you are in a global society. This is the is you which the judges are | :19:13. | :19:17. | |
dealing with. Because it is out, because the Americans will not stop | :19:18. | :19:22. | |
it, what do you do? Do you ignore it, pretend in a little England way | :19:23. | :19:28. | |
that it no longer exists? What you do is use stand-by principles, you | :19:29. | :19:34. | |
do not give up everybody else does. Call me old-fashioned, I think | :19:35. | :19:37. | |
pregnancy is not a dirty word, we have the right to privacy for public | :19:38. | :19:43. | |
figures -- I think River see is not a dirty word. If you are a global | :19:44. | :19:51. | |
individual with a global reputation, you have to play by global standards | :19:52. | :19:55. | |
and go to each country where you are major. They are huge in America. The | :19:56. | :20:02. | |
whole world can watch as programme through the Internet, you are a | :20:03. | :20:05. | |
global figure right now, by your logic you do not have the right to | :20:06. | :20:09. | |
produce the any more. Welcome to the world. -- the right to privacy any | :20:10. | :20:15. | |
more. I am willing to the fight -- to fight for the fact that we are an | :20:16. | :20:21. | |
island of privacy, hopefully we can get the genie into the bottle and | :20:22. | :20:27. | |
get people's privacy back. You are living in cloud cuckoo land, Alice | :20:28. | :20:32. | |
and Wonderland. -- Alice in Wonderland. And they are on the same | :20:33. | :20:39. | |
side! Is this a story? Why should we know this story about these three | :20:40. | :20:43. | |
people and the celebrity couple and the infidelity? They say themselves | :20:44. | :20:48. | |
that they are a committed couple, and that does not necessarily | :20:49. | :20:53. | |
involve fidelity, as far as they are concerned. Why is it any business of | :20:54. | :20:58. | |
ours? I'm afraid, for exactly the reason that Lembit has no defence | :20:59. | :21:06. | |
for what happened to him. This couple, as part of their bid for | :21:07. | :21:11. | |
world domination, have sold their privacy time and time and time | :21:12. | :21:16. | |
again. Go carefully. O'Dell but it is a huge part of their brand -- it | :21:17. | :21:25. | |
is a huge part of their brand that they are a perfect family. There is | :21:26. | :21:30. | |
no such thing. That is what they are trying to sell. When their children | :21:31. | :21:36. | |
were born, it was announced and they provided more detail about it than a | :21:37. | :21:40. | |
royal birth. It is hypocrisy. They are making money. It is not just the | :21:41. | :21:49. | |
notes of being on live television... Caroline, you are a committed, | :21:50. | :21:54. | |
faithful Catholic, and if somebody is in the confessional, here is a | :21:55. | :22:00. | |
thing, say a celebrity is a Catholic and they do something wrong, they | :22:01. | :22:06. | |
are unfaithful or something, they would go to the confessional and | :22:07. | :22:11. | |
have penance, yet they are still exposed to their hypocrisy, is it | :22:12. | :22:15. | |
right? If they are espousing a certain way of life then, probably, | :22:16. | :22:20. | |
I think it is. In that situation, a Catholic would be able to put their | :22:21. | :22:24. | |
hands up and exercise a bit of humility and say, yes, what I did | :22:25. | :22:29. | |
was wrong, I have been to the confessional and I am trying to make | :22:30. | :22:35. | |
amends. Honesty is key. It is interesting, Lembit was talking | :22:36. | :22:39. | |
about British values. The British do not like being treated as if we are | :22:40. | :22:43. | |
children, and we are being treated as if we are children by the judge | :22:44. | :22:47. | |
in this case. You mentioned Ryan Giggs, that his name was mentioned | :22:48. | :22:53. | |
160 times a minute. That is typical defiance, when we update you can't | :22:54. | :22:57. | |
know about this or say this. I am not going into details, but Neal is | :22:58. | :23:04. | |
right in that the celebrity couple involved, they have... O... They | :23:05. | :23:10. | |
have been hypocrite... OK... Inasmuch as they are espousing and | :23:11. | :23:16. | |
advocating certain values and it seems they are in contravention. The | :23:17. | :23:20. | |
judge has said that if you are in a loyal, committed relationship, that | :23:21. | :23:25. | |
does not rule out to... That does not necessarily include fidelity. | :23:26. | :23:30. | |
That is a massive important question for the public interest, what is | :23:31. | :23:36. | |
marriage? Is it about two people in monogamy? If they have changed | :23:37. | :23:41. | |
marriage to include... It is a Blu-ray listed world. If marriage is | :23:42. | :23:48. | |
about fidelity... These are moral judgments which may or may not have | :23:49. | :23:53. | |
a place. If you were a couple in a situation like this couple, they | :23:54. | :23:57. | |
came to you, how would you stop the News getting out, or, at the end of | :23:58. | :24:02. | |
the day, is it impossible? Final word? You take a one-day heads and | :24:03. | :24:08. | |
then bury all of this with good publicity which they are able to | :24:09. | :24:13. | |
generate through PR people and the enormous number of people that make | :24:14. | :24:18. | |
good publicity. It is a bigger story because it has been gagged. If we | :24:19. | :24:24. | |
take privacy away, like politicians and others, there would be no John | :24:25. | :24:27. | |
F. Kennedy, no Winston Churchill Admiral Francois Mitterrand and, two | :24:28. | :24:33. | |
of those people, at least, are very good politicians. That was good, we | :24:34. | :24:37. | |
got there. Thank you very much indeed. | :24:38. | :24:38. | |
APPLAUSE If you have something | :24:39. | :24:40. | |
to say about that debate, log on to bbc.co.uk/thebigquestions, | :24:41. | :24:42. | |
where you'll find links to join We're also debating live this | :24:43. | :24:44. | |
morning from Bath... Should the Vatican give | :24:45. | :24:48. | |
women more power? So get tweeting or emailing on those | :24:49. | :24:51. | |
topics now or send us any other ideas or thoughts you may | :24:52. | :24:57. | |
have about the show. Amoris Laetitia - The Joy Of Love - | :24:58. | :25:04. | |
is an exhortation from Pope Francis attempting to reconcile modern | :25:05. | :25:07. | |
family life with church teaching. It's long on sympathy for people | :25:08. | :25:11. | |
struggling with their conscience over being divorced, | :25:12. | :25:14. | |
or using contraception, But it hasn't changed any | :25:15. | :25:15. | |
of the Roman Catholic Church's doctrine on any of the key issues | :25:16. | :25:23. | |
that people or the planet And maybe this is not a surprise, | :25:24. | :25:25. | |
because The Joy of Love was based on discussions held over | :25:26. | :25:32. | |
the past three years, across the world, largely | :25:33. | :25:34. | |
between men, celibate men. Yet most of the worshippers | :25:35. | :25:37. | |
in Catholic churches every Their views and experience of modern | :25:38. | :25:40. | |
family life are more informed. But women cannot be Catholic priests | :25:41. | :25:46. | |
and none hold senior positions within the Vatican | :25:47. | :25:48. | |
or the worldwide church. Should the Vatican give women more | :25:49. | :26:00. | |
power? Caroline? We have a situation, Pope | :26:01. | :26:06. | |
Francis, a 79 you rolled, possibly a virgin, definitely celibate, what | :26:07. | :26:12. | |
does he or any of the other old virgins know about women? -- a | :26:13. | :26:18. | |
79-year-old. For a start, every single Catholic priest has got a | :26:19. | :26:22. | |
mother, haven't they, and they perhaps have sisters. You are making | :26:23. | :26:27. | |
an assumption that in order to know about women, you need to have had a | :26:28. | :26:34. | |
sexual relationship with them... Family life, having children? | :26:35. | :26:38. | |
Contraception? Of course they would have been brought up within a family | :26:39. | :26:45. | |
with women. The question assumes that Catholic doctrine is formed by | :26:46. | :26:52. | |
a political party think tank in the Vatican, and that if you have more | :26:53. | :26:55. | |
women in their then the church doctrine would change. That is not | :26:56. | :27:00. | |
the case, that is not how doctrine is formed. Catholic doctrine is | :27:01. | :27:06. | |
unlikely to change. When you talk about giving women more power, as | :27:07. | :27:14. | |
you say, women make up most of the congregations of the Catholic | :27:15. | :27:17. | |
Church. When I look at my parish and my diocese, arguably the most | :27:18. | :27:22. | |
important person in the diocese is the finance director that makes all | :27:23. | :27:27. | |
the decisions, the budgeting, the most important layperson in the | :27:28. | :27:31. | |
diocese. We have just got a new one, and she is a woman. But doctrine is | :27:32. | :27:39. | |
not immutable. Miriam Duignan, from Catholic Women's Ordination, you say | :27:40. | :27:48. | |
that women are treated as a different species in the Catholic | :27:49. | :27:52. | |
Church? Treated as a different species in that the ban on women's | :27:53. | :27:58. | |
ordination is not new, but it does not reflect the original teaching of | :27:59. | :28:02. | |
the Church and the original foundations of the face when women | :28:03. | :28:06. | |
were equal leaders are long with men, and it does not reflect the | :28:07. | :28:10. | |
teaching of Jesus, who went out of his way, totally against the norms | :28:11. | :28:15. | |
of his time, to ask women to speak on his behalf. We need for the | :28:16. | :28:22. | |
Church to reflect the Justice and equality that we teach. Not just the | :28:23. | :28:27. | |
finance directors, but the personnel all the way up in the Vatican | :28:28. | :28:32. | |
hierarchy, if they were to change and more accurately reflect society, | :28:33. | :28:36. | |
how would doctrine change? It would be easy to change the doctrine of | :28:37. | :28:39. | |
the church. What changes for the better would there be? You mentioned | :28:40. | :28:44. | |
the sign not, this recent document is a result of this, there were a | :28:45. | :28:49. | |
few women allowed in but they were very carefully chosen were only | :28:50. | :28:54. | |
allowed to talk about natural family planning -- you mentioned the synod. | :28:55. | :28:58. | |
All of the bishops were voting, there was not a single woman | :28:59. | :29:02. | |
allowed. It has real impact on the teaching in the world. There are 1.2 | :29:03. | :29:09. | |
billion Catholics in the world, Church is the largest | :29:10. | :29:10. | |
non-governmental provider of education and health care in the | :29:11. | :29:15. | |
world, it real impact. When you are still saying in 2060 that artificial | :29:16. | :29:21. | |
contraception and medical contraception is banned, as a result | :29:22. | :29:24. | |
of discussions in the synod, because none of the bishops said they | :29:25. | :29:30. | |
believed that the Church's teaching has to change, there are real impact | :29:31. | :29:34. | |
for women not being able to participate in those discussions | :29:35. | :29:38. | |
with a voice and a vote, because it then spreads throughout the world | :29:39. | :29:44. | |
very large influence in the world on governments and the United Nations, | :29:45. | :29:48. | |
where there are real impact. Women suffer disproportionately from | :29:49. | :29:53. | |
violence, poverty, from abuse in the world. If the Catholic Church would | :29:54. | :29:56. | |
just say we want to restore you to full equality, we want you to have a | :29:57. | :30:02. | |
voice in the Church, as you used to, as Jesus modelled in asking you to | :30:03. | :30:06. | |
speak for him, it would lift up women and instantly change the | :30:07. | :30:10. | |
status of women around the world in the areas we are worried about. | :30:11. | :30:11. | |
APPLAUSE I would say that women do have roles | :30:12. | :30:28. | |
as leaders within the Catholic Church. I look at my particular | :30:29. | :30:35. | |
parish, I see women leading confirmation classes, catechists, | :30:36. | :30:41. | |
and we have women teaching in seminaries, who are in charge of the | :30:42. | :30:45. | |
formation of the priests. And you are assuming that a priest or cleric | :30:46. | :30:50. | |
is the only person who can exercise any power. Actually, the role of | :30:51. | :30:54. | |
priest in the Catholic Church, and my husband is one, is a roll of | :30:55. | :30:59. | |
servant. He is former Church of England Sophie had children and he | :31:00. | :31:08. | |
has come across. -- so he has come across and had children. Let me give | :31:09. | :31:15. | |
you this quote. The role of women in the like a dancing partner. The man | :31:16. | :31:19. | |
leaves and the woman follows, but the woman is the centre of | :31:20. | :31:27. | |
attention. -- the man leads. OK. But if somebody said that in politics or | :31:28. | :31:32. | |
the boardroom, they would be laughed at, and it would be seen as | :31:33. | :31:39. | |
fantastically patronising. Well, it is to do with Compton and charity -- | :31:40. | :31:50. | |
it is to do with Compton mending each other. You talked about The Joy | :31:51. | :31:54. | |
Of Love, and how women were not included and it needed to be better. | :31:55. | :32:00. | |
He talked about the plight of women, where women had been enslaved, and | :32:01. | :32:04. | |
rejecting patriarchal cultures, and he said women were enslaved today by | :32:05. | :32:11. | |
the sex industry, by surrogacy. He said where women's emancipation has | :32:12. | :32:16. | |
led to equal access in the workplace and equal decision-making, that it | :32:17. | :32:21. | |
is the work of the holy spirit. It is about education. The countries | :32:22. | :32:26. | |
that have the most educated female workforce are the most successful in | :32:27. | :32:30. | |
the world. Anybody else in the front row or the audience? I work for a | :32:31. | :32:38. | |
group on psychological action and my boss is a woman, and the chair is | :32:39. | :32:43. | |
really powerful. If you said it is a man's world, you would be laughed | :32:44. | :32:48. | |
out of the organisation. My church in London, Oasis, would think it | :32:49. | :32:53. | |
unthinkable to judge who does what in the church on the basis of | :32:54. | :32:56. | |
gender. It is about faith and not body. I think we are getting | :32:57. | :33:01. | |
confused. The role of the priest, as a Catholic Church sees it, is a | :33:02. | :33:07. | |
vocation. It is not a job, not a secular job that is paid as | :33:08. | :33:11. | |
employment. It is to do with the church's theology. The church sees | :33:12. | :33:16. | |
herself as feminine, the bride, and Christ as the bridegroom. That is | :33:17. | :33:24. | |
why we have a male priesthood. Frank in a second, but Miriam is | :33:25. | :33:31. | |
contorting her face! The bridegroom theology is a bit troubling. It has | :33:32. | :33:36. | |
only been used recently. There was a commission in the Vatican in 1976 to | :33:37. | :33:41. | |
settle the question once and for all. Is there anything in the | :33:42. | :33:44. | |
Scripture that would exclude women from being priests and the Vatican's | :33:45. | :33:48. | |
own commission said there was nothing in Scripture that said women | :33:49. | :33:52. | |
cannot be priests so we need to come up with something else. The | :33:53. | :33:55. | |
development of the theory of the bridegroom has grown since then and | :33:56. | :33:58. | |
it started to be mentioned in the 1980s by John Paul II a lot. In one | :33:59. | :34:07. | |
of his letters it was mentioned. Is it not earlier than the 1970s? | :34:08. | :34:15. | |
Welcome, Joseph! It was not used in the Catholic Church. The church | :34:16. | :34:21. | |
banned women from the altar around 1150. That is complete fantasy. | :34:22. | :34:27. | |
There is not a theologian, a Scripture scholar, in the country | :34:28. | :34:32. | |
with a university of any reputation who would agree with that. It was | :34:33. | :34:41. | |
written into the code of canon law in 1024. You only need to ban | :34:42. | :34:43. | |
something when it is happening already. Complete fantasy. Joseph, | :34:44. | :34:55. | |
you are chairman of the Latin mass society, which you believe increases | :34:56. | :35:02. | |
the mystery of the sacraments. The Latin Mass? Yes. There is a good | :35:03. | :35:07. | |
deal of confusion here. Doesn't the Latin alienate people? No, it | :35:08. | :35:14. | |
doesn't, actually. What you do when you come into church formats, you | :35:15. | :35:20. | |
want to worship God. What is addressed to God doesn't have to be | :35:21. | :35:24. | |
in English. It have to be in something which has a certain | :35:25. | :35:35. | |
grandeur. And more males respond to it? This is something we have | :35:36. | :35:40. | |
observed. A lot of congregations are female dominated, which is | :35:41. | :35:44. | |
interesting. Why are women not being represented in the church? Hang on a | :35:45. | :35:48. | |
minute, another way of looking at it is where have the men gone? If this | :35:49. | :35:54. | |
is such a male dominated institution, an institution serving | :35:55. | :35:59. | |
only men, how is it that they have instituted a form of liturgy and | :36:00. | :36:04. | |
many other policies that actually turned men of to such an extent? Why | :36:05. | :36:11. | |
does it turn them off? Rain it is touchy-feely, and you are invited to | :36:12. | :36:14. | |
hug your neighbour and that sort of thing. I am exaggerating. We have | :36:15. | :36:18. | |
the situation where one third of congregations are male and they are | :36:19. | :36:22. | |
dragged there. You don't think there is a problem for women in the | :36:23. | :36:28. | |
Catholic Church at all. I do. Many problems. We have had people pushing | :36:29. | :36:33. | |
for female ordination which is confusing the issue of power in the | :36:34. | :36:35. | |
community with the question of ordination. Frank? You talked about | :36:36. | :36:46. | |
this or not, yes, the cardinals and bishops, gathered in Rome, yes, they | :36:47. | :36:53. | |
were male. Before the Synod, in 2014 and in 2015, the Catholic Church did | :36:54. | :36:56. | |
a consultation at every bishops conference around the world. The | :36:57. | :37:00. | |
call to action helped the bridge chips conference here and we had | :37:01. | :37:04. | |
responses. They don't make good reading for the Pope and the bishops | :37:05. | :37:11. | |
because they showed that 80% of British Catholics don't accept the | :37:12. | :37:16. | |
church's teaching on contraception and 90% of respondents believed that | :37:17. | :37:18. | |
divorced Catholics should be welcomed back into communion with | :37:19. | :37:26. | |
the church. The Pope admitted it, the church has not responded | :37:27. | :37:29. | |
adequately to the demands and needs of the laity. It is not just a | :37:30. | :37:34. | |
question of women. I understand the aspirations of women to have a | :37:35. | :37:37. | |
further role in the church. But actually it is about the 99% of the | :37:38. | :37:42. | |
Catholic Church who I lay members. The church is the laity, not just | :37:43. | :37:52. | |
the priests and bishops. What are women's position in the church and | :37:53. | :37:57. | |
reproductive autonomy? If I am a woman and I care about something, | :37:58. | :38:01. | |
fake, politics, health care, why should I not be able to rise to the | :38:02. | :38:06. | |
position that I want to? Whether it is the position of Pope. I should be | :38:07. | :38:12. | |
able to do that and I should have the autonomy to choose the | :38:13. | :38:17. | |
contraception for my health. You do. The Catholic Church preaches what it | :38:18. | :38:25. | |
preaches about contraception and for a very specific reason. You have | :38:26. | :38:30. | |
your own free will. The Catholic Church believes that sex is about | :38:31. | :38:36. | |
this and that, unity and procreation, two elements. But you | :38:37. | :38:41. | |
can reject that. The church is not imposing what she believes about | :38:42. | :38:44. | |
contraception are new. And the church does say to women... It does | :38:45. | :38:53. | |
not say that every time you have sex you must have a baby. There is the | :38:54. | :38:57. | |
concept of responsible parenthood which has been advocated. When it | :38:58. | :39:03. | |
comes to sex, yes, I have a choice about contraception that I use but | :39:04. | :39:11. | |
if you look at the wider teachings, I cannot go into the job that I want | :39:12. | :39:14. | |
within the church because of my gender. How is that fair or equal? | :39:15. | :39:19. | |
It is not a job. It has a sacred character. Why are women any less | :39:20. | :39:24. | |
sacred? APPLAUSE | :39:25. | :39:28. | |
The reason we are having this conversation is because after all | :39:29. | :39:33. | |
this discussion of the last three years, the Pope has said, actually, | :39:34. | :39:37. | |
boys and girls, I can't change the teaching. You think the paper has | :39:38. | :39:43. | |
all the power, but they can't change it. They are not able to. Kitty, | :39:44. | :39:53. | |
what would you say to Joseph? It is completely backwards. If people come | :39:54. | :39:57. | |
together, they can bring this about. I am not personally religious but I | :39:58. | :40:01. | |
get that it is a very important thing to a lot of people and I get | :40:02. | :40:05. | |
where that is coming from, but actually it comes down to how you | :40:06. | :40:09. | |
want your mother or sister to be treated. How do you want your | :40:10. | :40:13. | |
daughter to be treated? Do you want them to have this imposed upon them? | :40:14. | :40:19. | |
Actually, I want them to know the truth. I realise it is difficult for | :40:20. | :40:23. | |
people outside the church to understand this, but the whole point | :40:24. | :40:26. | |
of the Catholic Church is that we have this teaching that cannot just | :40:27. | :40:31. | |
be changed. The idea of voting on new teaching it's ridiculous. If | :40:32. | :40:36. | |
they did that, they would say they have been wrong all these years. And | :40:37. | :40:42. | |
then the Catholic Church doesn't exist. There has been a claim that | :40:43. | :40:46. | |
the Catholic Church was founded by Christ and it has existed | :40:47. | :40:49. | |
continuously and taught at the same thing, but if they say we were all | :40:50. | :40:54. | |
wrong, you are also saying that the Catholic Church doesn't exist. What | :40:55. | :41:00. | |
about the massive problems of overpopulation on the planet, | :41:01. | :41:03. | |
driving other species to extinction, incredible problems with resources? | :41:04. | :41:08. | |
Do we not need to think again about contraception? That is what they | :41:09. | :41:16. | |
were saying when they thought there would be a global ice age, and in | :41:17. | :41:21. | |
fact it hasn't happened. The global population will begin in a few | :41:22. | :41:24. | |
decades and then go into decline so it is a red herring. We're not | :41:25. | :41:28. | |
talking about science. We are talking about interpretation and the | :41:29. | :41:32. | |
Bible is an evolving story and you choose the bits that you seem like. | :41:33. | :41:41. | |
You choose the bits that you like! Joseph, I tell you what, is your | :41:42. | :41:47. | |
eardrum OK? My face is very wet and my eardrum is bursting! You are used | :41:48. | :41:58. | |
to the newsroom! I find this a staggering debate and I was | :41:59. | :42:02. | |
incredibly disappointed that a man I see as a good Pope so let down the | :42:03. | :42:06. | |
women of this planet. It is no coincidence that a week ago there | :42:07. | :42:14. | |
was this horrendous story of a woman prosecuted in Northern Ireland over | :42:15. | :42:17. | |
the fact that she underwent an abortion. This was about the | :42:18. | :42:22. | |
pressure of the Catholic Church. It is about the way that in vast areas | :42:23. | :42:26. | |
of the world, South America for instant, Panama, Southern Ireland, | :42:27. | :42:34. | |
the power of the male dominated Catholic Church means that this | :42:35. | :42:37. | |
young woman he could not live there and have control over her own body | :42:38. | :42:42. | |
and that is a scandal. If it continues, the rest of the world | :42:43. | :42:45. | |
will increasingly turn against the Catholic Church. We have got to | :42:46. | :43:00. | |
leave it there. Excuse me! You can join in all of today's debates. | :43:01. | :43:05. | |
Follow the links to the online discussion. And our next debate is | :43:06. | :43:14. | |
coming up. Next Sunday, we are not on. It is the London Marathon. | :43:15. | :43:19. | |
But we'll be back on May 1st from Salford's Media City. | :43:20. | :43:21. | |
If you'd like to be in the audience at that show, | :43:22. | :43:24. | |
Or you can apply to be in the audience at the special | :43:25. | :43:28. | |
we will be recording in the afternoon, asking, "Should | :43:29. | :43:30. | |
Then we'll be in Oxford on May 22nd and in London on June 5th. | :43:31. | :43:35. | |
On Tuesday it was World Turban Day, set up to remind Sikhs that wearing | :43:36. | :43:39. | |
a turban is a mandatory part of their religion. | :43:40. | :43:41. | |
Just as not all Muslim women wear a veil, or Jewish men a yarmulke, | :43:42. | :43:48. | |
or Christian women don hats in church. | :43:49. | :43:50. | |
It's just as much about culture as faith. | :43:51. | :43:52. | |
you, now Nav Sawhney? That is fantastic. I have 50. I need a | :43:53. | :44:21. | |
tartan one. There is a shop with a whole range? Yes, in India, and I | :44:22. | :44:27. | |
was like a kid in a candy store. I am celebrating what I wear and | :44:28. | :44:33. | |
exploring. Is it cultural or religious? It goes hand in hand. It | :44:34. | :44:40. | |
is very important for me and my identity to carry out this | :44:41. | :44:44. | |
conversation in my turban. It is like a beacon of what I stand for. | :44:45. | :44:49. | |
You can look at me and think, right, I know what the Sikh principles are | :44:50. | :44:53. | |
and what he stands for. But on the other hand, if a person wears a | :44:54. | :44:59. | |
great big turban and has a great big beard and doesn't uphold the Sikh | :45:00. | :45:04. | |
principles of selfless service, standing up for just causes, gender | :45:05. | :45:09. | |
equality, then in the eyes of the God, I think that person would be | :45:10. | :45:13. | |
less favourable. Can you be a totally observance Sikh | :45:14. | :45:23. | |
without the beard or the turban? I think that in the eyes God we are | :45:24. | :45:29. | |
all equal, it is not up to me all you to judge the person, it is up to | :45:30. | :45:34. | |
us to help each other along our journeys, whatever faith you are, to | :45:35. | :45:39. | |
follow a principle path. And so on and so forth. Shamsher Singh, is it | :45:40. | :45:47. | |
God or cultural identity? I don't think God cares what you wear. We | :45:48. | :45:52. | |
are taught that religious clothing is not a magical barrier to stop you | :45:53. | :45:57. | |
from being a hypocrite, you can wear religious clothing and be a | :45:58. | :46:01. | |
hypocrite. For us, the turban as part of our political identity in | :46:02. | :46:05. | |
the world, it is to show we are part of the Sikh nation, committed to | :46:06. | :46:09. | |
upholding the values we have been taught by the gurus. It has become | :46:10. | :46:13. | |
as much part of our culture and identity as well. I thought you were | :46:14. | :46:23. | |
going to come back from that? The turban is regarded as so important | :46:24. | :46:26. | |
that you can ride a motorbike without wearing a helmet, a Kazakh | :46:27. | :46:29. | |
country respect the importance of the turban. -- because our country | :46:30. | :46:36. | |
respect. I think we all dress according to cultural norms. I | :46:37. | :46:40. | |
understand what you say, it helps develop your faith, and everyone | :46:41. | :46:44. | |
should respect that. But what we wear and what we do does not prevent | :46:45. | :46:49. | |
us from being hypocrites, as I think there is an advantage to having that | :46:50. | :46:53. | |
kind of discipline, like with prior, like with attending a religious | :46:54. | :46:57. | |
event on a Sunday if you want to, but how far does it go? When it | :46:58. | :47:01. | |
becomes fundamentalist, the ending it self rather than an expression of | :47:02. | :47:05. | |
the end, that is when I think it might goes wrong? Amra Bone, does it | :47:06. | :47:13. | |
sometimes become the end in itself? For some people, yes. To me, wearing | :47:14. | :47:27. | |
modest clothes is important. God, God is perfect, right? What I wear | :47:28. | :47:34. | |
really benefits me, so in that sense God sort of cows. Why would the | :47:35. | :47:39. | |
creator of the universe and the heavens and the cosmos be remotely | :47:40. | :47:43. | |
bothered by what somebody wears? It is a bit petty. Woke up God does not | :47:44. | :47:53. | |
need my prayers all what I do. It benefits me, my way of dress | :47:54. | :47:57. | |
benefits me. I would not say that one has to dressed in a particular | :47:58. | :48:02. | |
way, it is categorical in that chronic teaching that you cover your | :48:03. | :48:07. | |
bosoms and your private parts, and private parts for men -- it is | :48:08. | :48:13. | |
critical in the teaching of the Koran. Some people want to cover | :48:14. | :48:18. | |
their faces. For me, it is the character that comes through. There | :48:19. | :48:22. | |
is a verse in the Koran which says we created you into men and women, | :48:23. | :48:26. | |
nations and tribes so that you get to know one another, but the most | :48:27. | :48:31. | |
honourable is who has the quality of the inner beauty and sincerity, | :48:32. | :48:36. | |
honesty, consciousness, that matters the most. You could be wearing | :48:37. | :48:42. | |
Reichs or ropes? In another place it says we have given you clothing as a | :48:43. | :48:47. | |
form of beautifying yourself, but the best form of beauty is, again, | :48:48. | :48:55. | |
the inner beauty. There is a balance, you wear something which is | :48:56. | :49:01. | |
modest, but at the same time it is balanced with your inner purity and | :49:02. | :49:07. | |
consciousness. Immodesty is the thing? James? Religious dress, if | :49:08. | :49:12. | |
you start from the principle that people should be able to wear | :49:13. | :49:14. | |
whatever they want, I think it is sound. Religious tresses fine, if | :49:15. | :49:21. | |
you want to wear it, that is fine. Sometimes it is a political | :49:22. | :49:24. | |
expression. If you want to dress modestly, that is your choice. But | :49:25. | :49:29. | |
the issue with modesty is that it is often men imposing what they believe | :49:30. | :49:32. | |
to be modest on women. APPLAUSE | :49:33. | :49:37. | |
There is very little in religious instruction... One second, there is | :49:38. | :49:42. | |
very little in religious instruction saying that men have to be as modest | :49:43. | :49:48. | |
as women, there tends to be an obsession about female sexuality, | :49:49. | :49:53. | |
covering up, extinguishing, sometimes, female sexuality and | :49:54. | :49:59. | |
forced not by God but by mail patriarchal dominant figures in that | :50:00. | :50:03. | |
community. That happens, does it not? It happens, but, on the whole, | :50:04. | :50:09. | |
in my experience, women want to show their independence and that is why | :50:10. | :50:14. | |
they want to cover up. Why do men not feel the same way? That they | :50:15. | :50:19. | |
need to do that to the same extent? Men to wear modest clothing... There | :50:20. | :50:22. | |
does not seem to be the same pressure on men. I will be with you | :50:23. | :50:28. | |
in a second. Time after time, if you live in London or travel in the | :50:29. | :50:32. | |
Middle East, and I was on holiday in Egypt where you see a woman company | :50:33. | :50:39. | |
dressed in black from top to toe, including the neck out, the face | :50:40. | :50:45. | |
veil, and a guy wandering along beside her with obscenely tight | :50:46. | :50:51. | |
short pants -- including the Fed, the face veil. It was 100 degrees. | :50:52. | :50:59. | |
Men dress as they want, they dress like peacocks, and worse. Not just | :51:00. | :51:04. | |
the women, you have seen increasingly, and this is completely | :51:05. | :51:09. | |
cultural, young children wearing burgers and headscarves at the age | :51:10. | :51:22. | |
of six, seven -- wearing burqas and headscarves. It is a manifestation | :51:23. | :51:27. | |
of the male idea that the woman should cover up. Let's be honest, | :51:28. | :51:35. | |
men and women... Men tend to be more visual creatures, OK? What does that | :51:36. | :51:44. | |
mean? OK, women have certain attributes which, obviously, catch | :51:45. | :51:47. | |
the male gaze. Men have certain attributes that, obviously, catch | :51:48. | :51:53. | |
the female gaze, you know? Men can control themselves. We will not jump | :51:54. | :52:00. | |
on something that is not covered up! A man should have self-control... | :52:01. | :52:08. | |
Attraction is mutual. But there is something about... When you are | :52:09. | :52:13. | |
dressed modestly... When you start drawing attention to your sexual | :52:14. | :52:16. | |
attributes, that sexually objectify is you, people can't help... Surely | :52:17. | :52:24. | |
that is subjective and in the eye of the person... This guy and his tight | :52:25. | :52:29. | |
jeans was clearly drawing Neil Taylor sexual attributes! -- drawing | :52:30. | :52:39. | |
Neil to his sexual attributes. You cannot go to work in a bikini, that | :52:40. | :52:46. | |
is not appropriate. Dr Mahinda Deegalle, not all Buddhist wear | :52:47. | :52:52. | |
robes, why do you? Input is, only the monastic is wear robes. It is | :52:53. | :52:58. | |
basically a uniform -- in orders, only the monastic people wear robes. | :52:59. | :53:03. | |
You do not change your different attire. There is sanctity with the | :53:04. | :53:11. | |
way the robes are made. It originally it was a symbol of | :53:12. | :53:18. | |
poverty and modesty and simplicity. What is the origin of how they are | :53:19. | :53:24. | |
made? What is the significance? The Buddhist tradition is quite | :53:25. | :53:27. | |
interesting, they introduced a recycling system so that discarded | :53:28. | :53:33. | |
clothes in cemeteries, wrapped up with the dead bodies and other | :53:34. | :53:41. | |
discarded clothing in the dustbins, they were processed and robes were | :53:42. | :53:47. | |
made out of that. Of course, there were luxury robes offered later. | :53:48. | :53:57. | |
Taken, cleaned and remade? Yes. You cannot accept valuable clothing, you | :53:58. | :54:01. | |
had to cut it and stitch together so it became valueless, so it is not | :54:02. | :54:06. | |
suitable. And it signifies that you are different from the laypeople | :54:07. | :54:10. | |
with a different way of life, you have renounced the worldly position, | :54:11. | :54:16. | |
you have given up the world. Lots is symbolised in the robe. You don't | :54:17. | :54:22. | |
have world interests, basically. That is a real statement of faith | :54:23. | :54:25. | |
rather than just what you are wearing. You asked whether God cares | :54:26. | :54:31. | |
what we wear, I don't think he cares what we wear to church, he cares how | :54:32. | :54:36. | |
we wear our faith. You have put this two brings together beautifully and | :54:37. | :54:41. | |
what you have just said. Joseph, if somebody came to one of your masses, | :54:42. | :54:45. | |
and it seems like stepping back to the time of mystery in the Middle | :54:46. | :54:49. | |
Ages when people were wondering what is going on, at the same time drawn | :54:50. | :54:54. | |
into face and mesmerised and inspired, if somebody turned up to | :54:55. | :54:59. | |
one of your masses in, I do know, a Leicester City top, would that be a | :55:00. | :55:04. | |
problem? No, it would not. Sometimes in the back of Catholic Church is, | :55:05. | :55:07. | |
not just wear traditional mass is being celebrated... A bikini top? | :55:08. | :55:13. | |
Little signs showing somebody dressed in each wear and a little | :55:14. | :55:17. | |
line through it, this is particularly true in Rome, | :55:18. | :55:20. | |
frequented by tourists, please don't turn up wearing a modest clothing, | :55:21. | :55:25. | |
because it is distracting to everyone, not just to the men, it is | :55:26. | :55:32. | |
inappropriate. There is such a thing as appropriate dress, inappropriate | :55:33. | :55:36. | |
dress, that is a cultural fact and people cannot like that if they | :55:37. | :55:40. | |
like. The Catholic tradition, women covering their heads, that is no | :55:41. | :55:45. | |
longer compulsory but it happens again now, there is a partial | :55:46. | :55:53. | |
parallel with the revival of interest in women in the Muslim | :55:54. | :55:57. | |
tradition. Why just women covering their head? There is a theology | :55:58. | :56:01. | |
which apparently nobody knew about until the 1970s about the | :56:02. | :56:10. | |
bridegroom... It is not just sexism, it is a male dominated Hegga many | :56:11. | :56:14. | |
and, as a consequence, I am so pleased that God conceded this male | :56:15. | :56:19. | |
dominated hegemony and will judge people when they come to the pearly | :56:20. | :56:22. | |
gates to decide whether or not they'll pressed women into wearing | :56:23. | :56:27. | |
inappropriate clothes. APPLAUSE | :56:28. | :56:34. | |
-- they'll pressed women. I am glad that God can see the strength of | :56:35. | :56:39. | |
somebody's faith whether they are wearing a bikini, tiny shorts or a | :56:40. | :56:45. | |
full face burqa, it does not matter. Women have been leading these | :56:46. | :56:49. | |
movements, and in Islam, back in the 70s and before... It has alienated | :56:50. | :56:57. | |
so many women from the church and religion, generally. Women wanted to | :56:58. | :57:03. | |
wear the headscarf, it is an historic fact. Do you think it | :57:04. | :57:09. | |
alienates people? Yes, particularly in the younger generation. For the | :57:10. | :57:13. | |
centre of the population go to church on a Sunday, that is a | :57:14. | :57:18. | |
ridiculously low number which tells me... But the mosques are full! In | :57:19. | :57:28. | |
1979 when General Khamenei came into power, before that the Shah had | :57:29. | :57:33. | |
people taking the shawls from women's heads and bodies. About 1 | :57:34. | :57:38. | |
million newly -- 1 million women marched wanting to wear the scarves | :57:39. | :57:43. | |
and shawls. I believe we must never force people, in Turkey, when they | :57:44. | :57:51. | |
are not allowing women to wear the scar and women want to wear it. This | :57:52. | :57:57. | |
macro to whether scarves. When you take it off them, they want to wear | :57:58. | :58:02. | |
it, it is human nature. I personally believe it is part of humility, for | :58:03. | :58:07. | |
me, it is part of modesty, but I would never force that on anybody. | :58:08. | :58:11. | |
Women want to find independence in the mosques, they do not want to | :58:12. | :58:15. | |
show off their bodies to any Tom, Dick and Harry, they want to be | :58:16. | :58:21. | |
respectable. I know families where parents do not want girls to wear | :58:22. | :58:26. | |
the scarves, husbands say I want you to go out looking beautiful. Coming | :58:27. | :58:31. | |
from that background where I had seen a... Amra, you have had the | :58:32. | :58:35. | |
last word, and it was very good. As always, the debates will continue | :58:36. | :58:37. | |
online and on Twitter. It's the London Marathon next | :58:38. | :58:39. | |
Sunday, but we'll be back from Salford's MediaCity on May | :58:40. | :58:42. | |
first, so do join us then. BBC One's shaking up | :58:43. | :59:19. | |
your Saturday nights... | :59:20. | :59:23. |