Browse content similar to 04/02/2012. Check below for episodes and series from the same categories and more!
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I'm on a journey across Mongolia. It's an adventure through a country | :00:15. | :00:20. | |
with sport in its DNA. From epic horse races across vast a | :00:20. | :00:30. | |
:00:30. | :00:32. | ||
wilderness, to more modern sporting heroes with Olympic ambition. | :00:32. | :00:35. | |
been waiting for an Olympic gold for over four decades. This is a | :00:35. | :00:38. | |
country that's changing beyond recognition. It's still a land of | :00:38. | :00:43. | |
beguiling tradition but it's also a country with more modern surprises. | :00:43. | :00:47. | |
He bought a purse, shoes. I'll discover how rapid growth and | :00:47. | :00:53. | |
urbanisation have brought rewards here but also big challenges. And | :00:53. | :00:56. | |
I'll see how sport is helping Mongolia find its place in the | :00:56. | :01:06. | |
:01:06. | :01:37. | ||
Yes, they couldn't have done it It's early morning in midsummer | :01:37. | :01:46. | |
Mongolia. From across the plains that surround the industrial city | :01:46. | :01:50. | |
of Erdenet competitors gather. They've come to take part in an | :01:50. | :01:55. | |
ancient sports festival, called the Naadam. It's just after 7.30am, | :01:55. | :02:00. | |
first day of the Naadam. First event to kick things off is this | :02:01. | :02:04. | |
stallion race. All of the horses are ridden by children, the | :02:04. | :02:12. | |
youngest of whom is just seven- The event is an incredible test of | :02:12. | :02:17. | |
endurance by anyone's standards. Well before the race gets going, | :02:17. | :02:20. | |
all the horses, riders and an army of supporting four-wheel drives | :02:20. | :02:30. | |
:02:30. | :02:31. | ||
travels out onto the Steppe, to the So the kids have been riding for an | :02:31. | :02:34. | |
hour and a half now and they haven't actually got to the start | :02:34. | :02:39. | |
line yet, which is 25 km away from the base camp. Once they get there | :02:39. | :02:43. | |
they'll turn round and race back. There'll be over 60 riders in this | :02:43. | :02:47. | |
race alone. It's just one of several taking place over the two | :02:47. | :02:52. | |
days of the festival. Naadam isn't just about horse racing but these | :02:52. | :02:57. | |
epic contests are by far the biggest part of the festival. At | :02:57. | :03:00. | |
times the atmosphere among the riders on the way to the start | :03:00. | :03:09. | |
seems so relaxed it's easy to With breathtaking speed - the race | :03:09. | :03:19. | |
:03:19. | :03:36. | ||
It's a spectacular combination of The pace is incredible - over 25 | :03:36. | :03:41. | |
kilometres. We drive at heart- stopping speed just to keep up. | :03:41. | :03:48. | |
Never mind what it must be like on Riders are sometimes injured in | :03:48. | :03:50. | |
these races, though thankfully today the chasing ambulance isn't | :03:51. | :04:00. | |
Whenever we ride up alongside kids you can hear them crying, singing, | :04:00. | :04:04. | |
encouraging the horses along. There's no fear, there's no worry | :04:04. | :04:14. | |
:04:14. | :04:14. | ||
about falling off. They're just At the finish-line huge crowds | :04:14. | :04:21. | |
Now the horse races here at Naadam aren't just any old race. These are | :04:21. | :04:24. | |
public holidays so thousands of people will turn out at the finish | :04:24. | :04:29. | |
line will turn up to see the end of a big race. And what's interesting | :04:29. | :04:32. | |
is it's people all across Mongolian society - farmers all the way up to | :04:32. | :04:37. | |
the VIPs over there. Nearly four hours after first setting off, and | :04:37. | :04:47. | |
:04:47. | :04:48. | ||
after over an hour of racing, the It's the end of just one of many | :04:48. | :04:58. | |
:04:58. | :04:59. | ||
races that will take place during The festival isn't just about | :04:59. | :05:03. | |
horses and riders though. Back in Erdenet, Mongolia's third largest | :05:03. | :05:06. | |
city, the other two sports that make up Naadam are also getting | :05:06. | :05:12. | |
While the archery takes place in the grounds around the stadium, | :05:13. | :05:16. | |
it's fair to say most eyes are focused on the battles taking place | :05:16. | :05:26. | |
:05:26. | :05:29. | ||
For the entire two days of the event, the best wrestlers in the | :05:29. | :05:39. | |
:05:39. | :05:41. | ||
region will fight it out until one Bouts are not timed. They continue | :05:41. | :05:44. | |
indefinitely, until one of the competitors touches the ground with | :05:44. | :05:54. | |
:05:54. | :05:58. | ||
Watching with me in the stands is my guide in Mongolia, Jargal. | :05:58. | :06:01. | |
Jargal, there's a spiritual aspect to sport here in Mongolia as well, | :06:01. | :06:11. | |
:06:11. | :06:11. | ||
isn't there? Yes, there is. In fact we have a word - hemur - which is, | :06:11. | :06:14. | |
I don't think there's an English translation for it, it stands for | :06:14. | :06:17. | |
energy and luck together combined. We Mongolians believe horses, | :06:17. | :06:24. | |
wrestlers and wolves have that special spirit. Now you can | :06:24. | :06:29. | |
actually pick up a bit of god luck, can't you? Well, it's believed that | :06:29. | :06:32. | |
if you touch the sweat of the winning wrestler or winning horse | :06:32. | :06:42. | |
:06:42. | :06:44. | ||
at the races you can get some of it, So if I go up to the winner of the | :06:44. | :06:46. | |
wrestling competition, a big muscly sweaty man and touch him there's | :06:46. | :06:56. | |
:06:56. | :07:06. | ||
not going to be a problem. No, it only counts if he's winner! So | :07:06. | :07:09. | |
maybe you'll see after the wrestling is finished you may see | :07:09. | :07:13. | |
some people try to touch him to get some of that hemur. OK, that's | :07:13. | :07:15. | |
something to look forward to. Naadam is the constant in Mongolian | :07:15. | :07:18. | |
life. For centuries it's the one thing that Mongolia, as a whole | :07:18. | :07:27. | |
nation, stops and celebrates every It is the event which gives this | :07:27. | :07:37. | |
:07:37. | :07:39. | ||
But it's no longer the only show in town. Being here at Naadam has very | :07:39. | :07:42. | |
vividly brought home to me exactly how central sport is to Mongolian | :07:42. | :07:47. | |
culture. Nomads have been competing in the so-called Manly Games for | :07:47. | :07:52. | |
over 800 years, even pre-dating the legendary Genghis Khan. But success | :07:52. | :08:02. | |
:08:02. | :08:07. | ||
in the modern Olympics has bred a new set of heroes, including ccx. - | :08:07. | :08:12. | |
- Badar Urgan. His Olympic gold medal for boxing in Beijing was one | :08:12. | :08:16. | |
of two the country earned after 44 years of taking part. The Games in | :08:16. | :08:19. | |
August 2008 - and this fight in particular - ended Mongolia's long | :08:19. | :08:22. | |
decades in the sporting wilderness. I don't think I've seen anybody in | :08:22. | :08:25. | |
this entire competition put in as clear and as clearly defined body | :08:25. | :08:35. | |
:08:35. | :08:43. | ||
But when Badar Urgan, a young 23- year-old boxer from Ulaan Baatar. | :08:43. | :08:46. | |
Won an Olympic gold medal not just by a whisker but convincingly, | :08:46. | :08:48. | |
everything changed. In fact, altogether Mongolia won two golds | :08:48. | :08:58. | |
:08:58. | :09:05. | ||
and two silvers in Beijing. In terms of medals per capita it meant | :09:05. | :09:08. | |
this remote and landlocked country was one of the most successful | :09:08. | :09:11. | |
nations at the 2008 Games. For Mongolians this wasn't just a | :09:11. | :09:21. | |
:09:21. | :09:21. | ||
sporting turning point but a national one. Their country had | :09:21. | :09:27. | |
arrived on the international stage. But even Olympic athletes get some | :09:27. | :09:35. | |
time off for the Naadam. Back in Erdenet, Badar Urgan meets his fans | :09:35. | :09:39. | |
in a short break from training. He explains his significance of the | :09:39. | :09:42. | |
victory in Beijing. TRANSLATION: We had been waiting | :09:43. | :09:48. | |
for the Olympic gold for 44 years. Among Mongolians, after the | :09:48. | :09:52. | |
Olympics there was a rise in interest generally in sport. People | :09:52. | :09:57. | |
started to realise it is possible to win a gold in the Olympic Games. | :09:57. | :10:02. | |
It only depends on you. Since then, Mongolia has enjoyed success in | :10:02. | :10:12. | |
:10:12. | :10:12. | ||
other competitions, like the Asian and world championships. | :10:12. | :10:17. | |
Olympic gold in Beijing put Mongolia on the sporting map. But | :10:17. | :10:20. | |
at the heart of the pride he has brought to his country, there's a | :10:20. | :10:25. | |
very personal victory, too. For him, sport, and especially boxing, which | :10:25. | :10:29. | |
is relatively new here in Mongolia, was a route out of poverty and | :10:29. | :10:34. | |
trouble. I hear that you were a bit of a troublemaker when you were | :10:34. | :10:42. | |
naked. Is that true? TRANSLATION: I would say 150 % | :10:42. | :10:47. | |
naughty as a child. I was getting into trouble in the streets in | :10:47. | :10:52. | |
Ulaan Batar. Always getting into fights. It was my uncle who said to | :10:52. | :10:59. | |
me, you should be a boxer and do it somewhere where it is permitted. | :10:59. | :11:02. | |
Now, with the credibility that comes with being an Olympic | :11:02. | :11:08. | |
champion, he is trying to help some of the kids growing up in the same | :11:08. | :11:14. | |
circumstances as he did. As well as helping coaching, he is taking a | :11:14. | :11:18. | |
message about discipline and hard work directly to the next | :11:18. | :11:23. | |
generation. TRANSLATION: I have been travelling | :11:23. | :11:28. | |
through Mongolia doing lectures about the importance of success and | :11:28. | :11:33. | |
trying to follow your dreams. Most of the kids I speak to are from the | :11:33. | :11:38. | |
same sort of district where I grew up. I tried to inspire them and | :11:39. | :11:44. | |
tell them that they should view every day aspects of life, like | :11:44. | :11:48. | |
gathering wood and fetching water, as part of their training to become | :11:48. | :11:58. | |
:11:58. | :12:06. | ||
Boxing and an Olympic gold medal have transformed Badar Urgan's life. | :12:06. | :12:14. | |
But the wider effects of success stretched out across this vast land. | :12:14. | :12:18. | |
Two hours up the road from Erdenet is a remote hideaway where this | :12:18. | :12:25. | |
country is hoping it can nurture its next Olympic heroes. We're now | :12:25. | :12:29. | |
in one of two Mongolia's mini Olympic villages. This is where | :12:29. | :12:32. | |
their athletes come through for their training. Not just for the | :12:32. | :12:35. | |
Olympics but for international championships all over the world. | :12:36. | :12:41. | |
This is the heart of it, where they take their meals in the summer. And | :12:41. | :12:45. | |
beyond that you can see some of the hills. We are sitting in a rather | :12:45. | :12:49. | |
deep valley. That is where they do quite a lot of their fitness | :12:49. | :12:54. | |
training. I don't know if you can catch just over my shoulder, a | :12:54. | :12:59. | |
swing and play area for the athletes to relax in. Inside the | :12:59. | :13:05. | |
main training gym there isn't much relaxing going on. Today's session | :13:05. | :13:09. | |
is wrestling, but this camp has a constant stream of athletes from a | :13:09. | :13:14. | |
wide variety of sports hoping to follow in the Badar Urgan's | :13:14. | :13:20. | |
footsteps. One of the cultures tells me greater spoken -- sporting | :13:20. | :13:25. | |
as a sex is now one of Mongolia's top priorities. By succeeding in | :13:25. | :13:28. | |
the Olympic Games we are demonstrating the success of | :13:28. | :13:36. | |
Mongolia in our development, culture and economics. Although the | :13:36. | :13:39. | |
Olympics take place during peacetime, the games are a bit like | :13:39. | :13:42. | |
war. It's all about competing against other countries. Or | :13:42. | :13:52. | |
:13:52. | :13:53. | ||
Mongolia, we are now giving high And has Badar Urgan's success had a | :13:53. | :14:01. | |
particular effect? TRANSLATION: Particularly in the Olympic final, | :14:01. | :14:06. | |
he beat a very strong boxer with a very large margin. Both of our | :14:06. | :14:11. | |
champions won their medals convincingly. There was a special | :14:11. | :14:15. | |
effect on young people. They got a huge belief that, in becoming an | :14:15. | :14:24. | |
athlete, you can promote Mongolia and be proud to be Mongolian. | :14:24. | :14:27. | |
An increasing sense of national pride is not the only thing | :14:27. | :14:34. | |
changing this country. We have hit the wrote and we're heading to | :14:34. | :14:41. | |
Ulaan Batar, Mongolia's capital city, where Badar Urgan grew up. It | :14:41. | :14:44. | |
is a similar journey to the one that thousands of people are making | :14:44. | :14:49. | |
as they migrate from the countryside, fundamentally changing | :14:49. | :14:55. | |
this country's character. Mongolia is the most sparsely populated | :14:55. | :15:01. | |
country in the world with just under three million people in an | :15:01. | :15:08. | |
area six times the size of the UK. Following a series of hard winters | :15:08. | :15:12. | |
and a perceived rise in economic opportunity in the cities, nomads | :15:12. | :15:16. | |
are no longer migrating around the countryside but out of it | :15:16. | :15:21. | |
altogether. Mongolia is approaching at demographic turning-point | :15:21. | :15:25. | |
unthinkable just a few years ago. Soon more people will lead in the | :15:25. | :15:34. | |
capital than here in the countryside. -- will live. We | :15:34. | :15:41. | |
stopped to take a rest with some of the nomads who, so far, remain here. | :15:41. | :15:48. | |
This is the traditional Mongolian tea. How do you make it? Boil water, | :15:48. | :15:55. | |
add green tea, add milk, a little salt. How do you like it? It is | :15:55. | :15:59. | |
actually very nice. What is interesting is this kind of | :15:59. | :16:03. | |
hospitality, going to someone's house, then offering you tea and | :16:03. | :16:08. | |
something to eat, is central to Mongolian culture, isn't it? It is | :16:08. | :16:16. | |
very common. This is our tradition. You can basically visit any family | :16:16. | :16:22. | |
without warning them. You just come to their home and say, hold your | :16:22. | :16:29. | |
dog. That is like, hello, someone is here. And they will say, come in, | :16:29. | :16:35. | |
you are expected. They will offer food, tea. If you take your hat off | :16:35. | :16:39. | |
and pitted on the ground that means, please, I would like to stay | :16:39. | :16:48. | |
overnight here. -- and put it. tradition grew up because people | :16:48. | :16:51. | |
were living long distances away from each other and there was a | :16:51. | :16:54. | |
hope that there would be reciprocity of this kind of | :16:54. | :16:59. | |
kindness? Absolutely right. People live far from each other so, when | :16:59. | :17:05. | |
guests arrive, it is always really respect the guest. They will offer | :17:06. | :17:15. | |
you tea, some food, and you have a chat about work. And as Mongolia | :17:15. | :17:22. | |
are denies is, as more people move into cities and settled communities, | :17:22. | :17:28. | |
have you seen these traditions surviving or are they dying out? | :17:28. | :17:33. | |
would say we still have this tradition. You cannot really knock | :17:33. | :17:39. | |
any door in an apartment building. It would not be the same. But you | :17:39. | :17:49. | |
would be offered tea at least. For these nomads, life in | :17:49. | :17:53. | |
Mongolia's wide-open spaces continues for now. But their | :17:53. | :18:03. | |
:18:03. | :18:04. | ||
numbers are dwindling all the time. The long road through the steppe | :18:04. | :18:09. | |
finally leads us here to the Mongolian capital, Ulaan Batar. In | :18:09. | :18:16. | |
the last five or ten years, UB, as the Mongolians call it, has changed | :18:16. | :18:22. | |
almost beyond recognition. Well from the rapidly expanding mining | :18:22. | :18:26. | |
sector is fuelling an economic and population boom. But the | :18:26. | :18:30. | |
traditional does it still have a place in the New Mongolia. As we | :18:30. | :18:35. | |
arrive in the city centre, 999 children are gathering to perform | :18:35. | :18:41. | |
in a traditional horsehair violin orchestra to celebrate the holidays. | :18:41. | :18:45. | |
It is incredible. As you walk around, there is building work | :18:45. | :18:49. | |
everywhere. But what strikes you is this real sense of pride in history. | :18:49. | :18:56. | |
It is almost as though it is a sort of reaction against the rush | :18:56. | :18:59. | |
towards the modern world. Everyone I talked to says, this is what we | :18:59. | :19:04. | |
want to hang on to. We want to hang on to our past and celebrate what | :19:04. | :19:08. | |
we were before. But in a context of modernisation, moving forward, | :19:09. | :19:13. | |
joining the modern, international world. These are the children of | :19:13. | :19:18. | |
democratic Mongolia, all of them born after the overthrow of | :19:18. | :19:23. | |
communism in 1990. As their current leadership would have it, theirs is | :19:23. | :19:27. | |
an independent Mongolia, emerging from the shadows of its giant | :19:27. | :19:35. | |
neighbours, China and Russia. It is a country that Mongolia's founder, | :19:35. | :19:40. | |
Genghis Khan, would be proud of. It is the money flowing in from the | :19:40. | :19:50. | |
mining profits that is bankrolling change. | :19:50. | :19:55. | |
Just on the edge of the square is the epitome of the new Ulaan Batar, | :19:55. | :20:01. | |
a complex of designer shops serving Mongolia's rich. As Jargal showed | :20:01. | :20:07. | |
me around, I wanted to know more about this country's new label- | :20:07. | :20:12. | |
codgers class. There are about 12 or so designer shops. Who is | :20:12. | :20:17. | |
spending the money? Is it indigenous Mongolians or tourists? | :20:17. | :20:25. | |
I would say Mongolians. The majority are Mongolians. Is it | :20:25. | :20:31. | |
import -- is it important to have a Burberry raincoat? A Louis Vuitton | :20:31. | :20:41. | |
:20:41. | :20:47. | ||
bag is a must, I guess. A lot of people travel abroad and, before, | :20:47. | :20:50. | |
Mongolians travelled abroad for shopping, now, they can do it in | :20:50. | :20:55. | |
Mongolia. The shops are welcoming more | :20:55. | :20:59. | |
customers through their doors, including an unlikely one that we | :20:59. | :21:09. | |
:21:09. | :21:11. | ||
found outside. Yes, he is a monk. He bought a purse, shoes. Also a | :21:11. | :21:20. | |
coat from there. Where will you wear your new clothes? In everyday | :21:20. | :21:30. | |
:21:30. | :21:33. | ||
life. What does he think of the prices? Quality things cost. | :21:33. | :21:37. | |
Mongolia's boom clearly has plenty of winners, but the expansion of | :21:37. | :21:40. | |
the capital is not the uncomplicated success story it | :21:40. | :21:49. | |
might appear. 60% of Ulaan Batar's residents live here in the so- | :21:49. | :21:53. | |
called Ger districts. The modern authority of them are nomads who | :21:53. | :22:01. | |
have left the wilderness behind -- the majority of them. If you see | :22:01. | :22:05. | |
the Gers behind me, this is what people bring with them from the | :22:05. | :22:08. | |
countryside. They will ask someone if they can come out in their back | :22:08. | :22:11. | |
garden and, as they become established, the start to claim a | :22:11. | :22:16. | |
bit of land and fence it off. As they become wealthier the start to | :22:16. | :22:20. | |
build brick houses for themselves, and so it goes on. The interesting | :22:20. | :22:25. | |
thing is that there is no planning permission for any of this, it is | :22:25. | :22:31. | |
all illegal. So, in theory, they could be moved on at any time. | :22:31. | :22:35. | |
Looking around, it is clear that no-one here has any intention of | :22:35. | :22:39. | |
going anywhere. While it is the promise of opportunity that | :22:39. | :22:44. | |
attracted residents here, the reality is different. More than | :22:44. | :22:52. | |
half live below the poverty line and the majority do not have access | :22:52. | :22:57. | |
to sanitation and running Walker -- water. To find out more I met Tuya, | :22:57. | :23:01. | |
a single mother who moved to the city to try to improve life for her | :23:01. | :23:08. | |
kids. Why did you move from the countryside? TRANSLATION: In the | :23:08. | :23:13. | |
countryside, I had a few livestock. I had an income. When my youngest | :23:13. | :23:16. | |
daughter got serious Lear-like could not find treatment so I had | :23:16. | :23:20. | |
to move to the city to get better health care for her, and for better | :23:20. | :23:26. | |
education, too. If it had not been for that, I could have stayed there | :23:26. | :23:34. | |
quite happily. Tuya's family is caught between two worlds - 1 in | :23:34. | :23:38. | |
the countryside, lacking opportunity, and one in the city, | :23:38. | :23:45. | |
lacking community. TRANSLATION: Everything in the city is about | :23:45. | :23:53. | |
money. If you do not have enough money or a job it is very hard here. | :23:53. | :23:59. | |
I think my children will have a better future, and they can help me | :23:59. | :24:07. | |
have a better life. What strikes me most about Tuya's story is very | :24:07. | :24:10. | |
simple. It is the story of thousands of people who have moved | :24:11. | :24:17. | |
from the countryside into the Ger district. Life is undoubtedly tough. | :24:17. | :24:21. | |
There is no running water, work is hard to find, and what she is | :24:21. | :24:25. | |
saying is that it is actually very lonely. But she wants what | :24:25. | :24:34. | |
everybody else here once - a better future for her children. -- | :24:34. | :24:39. | |
everybody else here wants. She is determined to make something of | :24:39. | :24:47. | |
this situation for herself and her kids. | :24:47. | :24:52. | |
The Ger districts are also where Mongolia's Olympic Hero Badar Urgan | :24:52. | :24:57. | |
grew up. Boxing was his passport to a better life, but he is not the | :24:57. | :25:02. | |
only one for whom sport could be a way out. Munkbat Chimeddorj is | :25:02. | :25:07. | |
pinning his hopes on the power of football. He is a coach and mentor | :25:07. | :25:14. | |
to a group of kids living in the Ger district. His players are | :25:14. | :25:18. | |
recent arrivals from the countryside. He set up the club so | :25:18. | :25:25. | |
they would have something to strive for. TRANSLATION: If they were not | :25:25. | :25:28. | |
playing football, I believe they would probably be in the streets, | :25:28. | :25:33. | |
hanging out with the wrong kind of people. This is a crucial stage in | :25:33. | :25:41. | |
their lives. It is hard to control them. They are used to being out, | :25:41. | :25:45. | |
running around. On the streets of the city, there are many more | :25:45. | :25:51. | |
dangers - traffic and drunk people. Like any good coach, it is the | :25:51. | :25:56. | |
potential, not the problems, that Munkbat Chimeddorj sees in his | :25:56. | :26:01. | |
players. TRANSLATION: This is my real goal - that these kids can | :26:01. | :26:06. | |
have a better life. Some people wrongly believe that these kids are | :26:06. | :26:11. | |
trouble and that they behave badly. But I find them to be kind, easier | :26:11. | :26:16. | |
to deal with, in a way. When it comes to sport, they are stronger, | :26:16. | :26:21. | |
they have more courage. Back on the football pitch, that is not | :26:21. | :26:25. | |
something I think Munkbat Chimeddorj will be saying about me | :26:25. | :26:35. | |
any time soon! They just couldn't have done it without me, obviously! | :26:35. | :26:39. | |
Change is something this generation of Mongolians no better than most. | :26:39. | :26:45. | |
The country around them is transforming fast. Munkbat | :26:45. | :26:48. | |
Chimeddorj is hoping that the fulfilment they get from sport will | :26:48. | :26:56. | |
help these kids to find their place in the New Mongolia. | :26:56. | :27:00. | |
My journey across Mongolia has revealed a fascinating country | :27:00. | :27:05. | |
rapidly growing and quickly changing. Naadam is a festival like | :27:05. | :27:10. | |
no other on earth, virtually unchanged for eight centuries, save | :27:10. | :27:14. | |
for the presence of four-wheel drives. It is a cultural and | :27:14. | :27:19. | |
sporting bedrock in a land where tradition and history still matter. | :27:19. | :27:24. | |
But the Mongolia I found is also embracing change, galvanised by | :27:24. | :27:28. | |
success in the Olympics. This country is opening up economically | :27:28. | :27:32. | |
and growing in confidence politically. The dividends of | :27:32. | :27:37. | |
growth are not spread evenly. Mongolia faces plenty of problems, | :27:37. | :27:42. | |
but if character has anything to do with it, from what I have seen, | :27:42. | :27:46. | |
Mongolians have what it takes to overcome these obstacles. On the | :27:46. | :27:52. | |
edge of Ulaan Batar is the Zaisan memorial. Built to commemorate | :27:52. | :27:55. | |
their help Mongolia gave Russia in World War Two, it is a great | :27:55. | :28:01. | |
vantage point to watch as the weather over the city shows its | :28:01. | :28:06. | |
dramatic side. It is a final chance to ponder the country I have | :28:06. | :28:11. | |
discovered on my journey here. In many senses, modern Mongolia has | :28:11. | :28:15. | |
come of age. 21 years of democracy and this country is confidently on | :28:15. | :28:20. | |
the move - be it weather, sport or politics. This country is going | :28:20. | :28:24. |