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joining us for the papers. Coming up
next it is the Travel Show. | 0:00:00 | 0:00:01 | |
In the. -- India. | 0:00:08 | 0:00:12 | |
In the. -- India. | 0:00:12 | 0:00:14 | |
In the. -- India. A vast country and
to over at 1 billion people, | 0:00:14 | 0:00:20 | |
birthplace of the luscious
civilisations and today, a fast | 0:00:20 | 0:00:24 | |
emerging global power. That
illustrious. And 70 years after | 0:00:24 | 0:00:30 | |
independence, India is still a
diverse, every evolving assortment | 0:00:30 | 0:00:35 | |
of cultures, creeds and languages.
-- ever evolving. Heading off the | 0:00:35 | 0:00:41 | |
well worn tourist path, we are on a
journey that spans this vast | 0:00:41 | 0:00:46 | |
subcontinent from east to west. I am
on a quest to find out how history, | 0:00:46 | 0:00:50 | |
religion and politics have shaped
India. Is going to be an amazing | 0:00:50 | 0:00:55 | |
journey. -- it is. | 0:00:55 | 0:01:04 | |
For thousands of years,
India found its riches and influence | 0:01:04 | 0:01:06 | |
through international trade. | 0:01:06 | 0:01:15 | |
And at the heart of this
enterprise was the sea. | 0:01:15 | 0:01:18 | |
And the state of Gujarat,
with 1,000 miles of coastline, | 0:01:18 | 0:01:21 | |
served as a shipping gateway
to Africa, Arabia and beyond. | 0:01:21 | 0:01:31 | |
This is as far west as you can get
in India, and it's the mingling | 0:01:31 | 0:01:35 | |
of all the influences from overseas
that have helped make | 0:01:35 | 0:01:38 | |
Gujarat what it is today. | 0:01:38 | 0:01:41 | |
The region is known
as Kutch, and its beaches, | 0:01:41 | 0:01:44 | |
like here in Mandvi,
are a popular domestic | 0:01:44 | 0:01:46 | |
tourist attraction. | 0:01:46 | 0:01:52 | |
But this ancient port town's economy
is still anchored in a much | 0:01:52 | 0:01:56 | |
older maritime tradition. | 0:01:56 | 0:02:03 | |
This is genuinely incredible. | 0:02:03 | 0:02:04 | |
I'm in heaven. | 0:02:04 | 0:02:07 | |
A huge shipyard with boats
and ships at various | 0:02:07 | 0:02:10 | |
stages of construction,
all made from wood. | 0:02:10 | 0:02:15 | |
In an industry dominated by bulky
and expensive container ships, | 0:02:15 | 0:02:18 | |
these smaller, more agile vessels
are still in huge demand. | 0:02:18 | 0:02:25 | |
So here are, really close up
to these incredible hulks. | 0:02:25 | 0:02:28 | |
This one is in mid-construction. | 0:02:28 | 0:02:32 | |
We can actually go inside. | 0:02:32 | 0:02:39 | |
I'm going to see how
they make these things. | 0:02:39 | 0:02:46 | |
Apparently, each of these dhows
takes two and a half years to make. | 0:02:46 | 0:02:50 | |
For many of the workers,
shipbuilding is a family tradition. | 0:02:50 | 0:02:56 | |
And this ancient craft is now
attracting unexpected new admirers. | 0:03:16 | 0:03:21 | |
The region of Kutch was home
to one of the world's | 0:04:06 | 0:04:09 | |
earliest civilisations,
and can be traced back | 0:04:09 | 0:04:10 | |
to prehistoric times. | 0:04:10 | 0:04:16 | |
Its old royal capital
is the city of Bhuj. | 0:04:16 | 0:04:22 | |
Its glory days are kind of over. | 0:04:23 | 0:04:24 | |
It was badly hit by
the 2001 earthquake. | 0:04:24 | 0:04:30 | |
There's a kind of melancholy
about this area, because obviously, | 0:04:30 | 0:04:33 | |
this was once the real,
opulent centre of a rich empire, | 0:04:33 | 0:04:36 | |
trading empire anyway,
and the hub was here. | 0:04:36 | 0:04:50 | |
But what is still flourishing
is Bhuj's 450-year-old market | 0:04:50 | 0:04:53 | |
just a few minutes away,
where the trading | 0:04:53 | 0:04:55 | |
tradition continues. | 0:04:55 | 0:05:00 | |
What do they sell here? | 0:05:00 | 0:05:01 | |
They sell everything. | 0:05:01 | 0:05:03 | |
Fruit, vegetables,
fabric, groceries. | 0:05:03 | 0:05:08 | |
All cultural backgrounds can be
seen in the marketplace. | 0:05:08 | 0:05:11 | |
Here, as you can see,
all different communities | 0:05:11 | 0:05:13 | |
and ethnic groups come here. | 0:05:13 | 0:05:23 | |
But Kutch's natural
harmony was disrupted 70 | 0:05:23 | 0:05:30 | |
years ago, when the British left. | 0:05:30 | 0:05:32 | |
The country was divided
on religious grounds, | 0:05:32 | 0:05:34 | |
with Muslims partitioned
to the north in Pakistan, | 0:05:34 | 0:05:36 | |
and Hindus to the south in India. | 0:05:36 | 0:05:40 | |
We drove out of the city
towards the border with Pakistan, | 0:05:40 | 0:05:43 | |
along the way encountering
some Kutch herdsmen. | 0:05:43 | 0:05:48 | |
They've been living here
for 400 or 500 years. | 0:05:49 | 0:05:51 | |
Since, they migrated down south
into Kutch from Sindh, | 0:05:51 | 0:05:53 | |
which is now part of Pakistan. | 0:05:53 | 0:05:58 | |
Ever since the split,
there's been tension | 0:05:58 | 0:06:02 | |
between the two governments,
but to these herdsmen, national | 0:06:02 | 0:06:05 | |
borders and religious
differences mean little. | 0:06:05 | 0:06:09 | |
For the people of Kutch, | 0:06:09 | 0:06:10 | |
India and Pakistan or Hindu/Muslim
is not that important. | 0:06:10 | 0:06:14 | |
People are religious, of course,
but they're living in harmony | 0:06:14 | 0:06:17 | |
and the relationship between these
two different groups is brotherly. | 0:06:17 | 0:06:29 | |
When two countries were created
from one, indelible scars were left | 0:06:29 | 0:06:32 | |
on the psyche of the subcontinent. | 0:06:32 | 0:06:33 | |
ARCHIVE: Independence has not
yet brought them peace. | 0:06:34 | 0:06:36 | |
Rejoicing turned quickly
into horror and mourning. | 0:06:36 | 0:06:38 | |
In dramatic scenes, more
than a million people died | 0:06:38 | 0:06:41 | |
in religious rioting,
and many millions | 0:06:41 | 0:06:42 | |
more were displaced. | 0:06:42 | 0:06:50 | |
This all used to be one,
but now it's divided in two. | 0:06:50 | 0:06:54 | |
And now the border itself has become
a tourist attraction. | 0:06:54 | 0:06:56 | |
That way is Pakistan? | 0:06:56 | 0:07:02 | |
That way is Pakistan,
about 70 kilometres up north. | 0:07:02 | 0:07:04 | |
That is where the India-Pakistan
border is, which lies along | 0:07:05 | 0:07:07 | |
the middle of Kutch,
which is a geographical valley. | 0:07:07 | 0:07:14 | |
At nearly 500 metres above sea
level, the highest point, | 0:07:14 | 0:07:17 | |
Kalo Dungar hill, allows us
a dramatic view of this | 0:07:17 | 0:07:19 | |
geological phenomenon,
the Rann, or desert of Kutch, | 0:07:20 | 0:07:22 | |
which continues into Pakistan. | 0:07:22 | 0:07:26 | |
I wanted to get up closer
to this natural wonder. | 0:07:26 | 0:07:29 | |
It's quite incredible, the sand. | 0:07:29 | 0:07:40 | |
I mean, it's just hard
crystals, white salt. | 0:07:40 | 0:07:42 | |
You can probably taste it. | 0:07:42 | 0:07:52 | |
Really unusual to see
something like this. | 0:07:52 | 0:07:54 | |
The further out I walked,
the less lovely it became. | 0:07:54 | 0:07:57 | |
It's actually quite incredible. | 0:07:57 | 0:07:59 | |
It's more like snow or sludge
than white sand or white crystals | 0:07:59 | 0:08:02 | |
when it gets wet around here. | 0:08:02 | 0:08:12 | |
I'm getting really deep into it. | 0:08:12 | 0:08:13 | |
Whoa! | 0:08:13 | 0:08:13 | |
Today, this shimmering
wilderness is a healthy source | 0:08:13 | 0:08:16 | |
of income for the region,
thanks mainly to a three-month long | 0:08:16 | 0:08:19 | |
festival throughout the winter. | 0:08:19 | 0:08:35 | |
It is amazing. | 0:08:35 | 0:08:36 | |
What was a vast, barren landscape
has been transformed | 0:08:36 | 0:08:38 | |
into this colourful complex,
whereby at night, there's live music | 0:08:38 | 0:08:41 | |
and other performances and by day,
there's plenty of other activities. | 0:08:41 | 0:08:44 | |
Just here is what you might call
the glamping quarters. | 0:08:44 | 0:08:47 | |
50,000 people have come here
in the last couple of months alone. | 0:08:47 | 0:08:50 | |
I guess this is a cross
between a weekend festival | 0:08:50 | 0:08:53 | |
and a holiday resort. | 0:08:53 | 0:08:58 | |
It's basically a honeypot
for the booming middle classes | 0:08:58 | 0:09:00 | |
of India in what has been one
of the fastest-growing | 0:09:00 | 0:09:03 | |
economies in the world. | 0:09:03 | 0:09:15 | |
The revival of interest in Kutch
culture, boosted by the festival, | 0:09:15 | 0:09:18 | |
has been a lifeline for one group
of locals in particular, | 0:09:18 | 0:09:21 | |
folk musicians. | 0:09:21 | 0:09:22 | |
Music in particular
is very rich over here. | 0:09:22 | 0:09:27 | |
Previously, they used to perform
with their cattles, the shepherds. | 0:09:27 | 0:09:32 | |
Then afterwards, when they came
home, they'd get together | 0:09:32 | 0:09:34 | |
and their speech and songs
are being performed. | 0:09:34 | 0:09:36 | |
It's a day-to-day practice. | 0:09:37 | 0:09:41 | |
One person plays two
flutes of the same time? | 0:09:41 | 0:09:44 | |
Yes. | 0:09:44 | 0:09:51 | |
Now, for example, 500 cattles
are there and only one | 0:09:51 | 0:09:53 | |
shepherd is there. | 0:09:53 | 0:09:54 | |
So he'll sit and start playing this
and whatever musical reach this has, | 0:09:54 | 0:09:58 | |
the cattles will not
go out of that range. | 0:09:58 | 0:10:03 | |
Wow. | 0:10:03 | 0:10:04 | |
And they enjoy the music,
so the digestive system, | 0:10:04 | 0:10:07 | |
the milk output increases. | 0:10:07 | 0:10:10 | |
So this is the beauty of it. | 0:10:10 | 0:10:14 | |
So it's almost like meditation. | 0:10:14 | 0:10:15 | |
Yeah. | 0:10:15 | 0:10:25 | |
Things are changing, definitely. | 0:10:26 | 0:10:27 | |
As you say, tourism,
so many music festivals are there, | 0:10:27 | 0:10:29 | |
so they are invited in various parts
of India and abroad. | 0:10:29 | 0:10:32 | |
And of course, they
are very well paid. | 0:10:32 | 0:10:38 | |
And not only do I get
a demonstration, but also | 0:10:38 | 0:10:41 | |
the privilege of playing along... | 0:10:41 | 0:10:43 | |
as lead tinkler. | 0:10:43 | 0:10:49 | |
And yet again, I'm made aware that
Kutch culture is all about a sense | 0:10:49 | 0:10:53 | |
of community and certainly not
about religious segregation. | 0:10:53 | 0:10:58 | |
From the bottom of my heart,
I am telling you till today, | 0:10:58 | 0:11:01 | |
in spiritual and music forms,
Hindus and Muslims sit together | 0:11:01 | 0:11:04 | |
and perform till today. | 0:11:04 | 0:11:16 |