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planned ahead for the next two years. Now on BBC News, it's time | :00:00. | :00:00. | |
for Talking Books. Hallow and I am at Hay festival for | :00:00. | :00:35. | |
a special edition of Talking Books. Among one of the surprises of recent | :00:36. | :00:39. | |
years is the Norwegian novelist Karl Ove Knausgaard, who has been | :00:40. | :00:44. | |
compared to Marcel Brewster. He has written over 3000 pages and six | :00:45. | :00:47. | |
volumes on his life AT says this isn't a memoir but fiction. It is | :00:48. | :00:55. | |
called My Struggle, Min Kamp in Norwegian. It's full of the everyday | :00:56. | :01:01. | |
banalities of life. Existential crises and a series exposition on | :01:02. | :01:04. | |
Adolf Hitler, the nature of good and evil and death. | :01:05. | :01:10. | |
Welcome, let me start by asking you about the distinction between the | :01:11. | :01:22. | |
memoir and the novel. The first three in English at least are | :01:23. | :01:27. | |
marketed as a novel. Is it a novel or a memoir? For me it was a novel. | :01:28. | :01:37. | |
I use all of the tools as a novel and it's not an autobiography | :01:38. | :01:40. | |
because I'm not interested in representing my life, I'm not | :01:41. | :01:45. | |
interested in telling stories from my life. That's not the point of it. | :01:46. | :01:52. | |
This is much more using my life as war material and searching for | :01:53. | :01:58. | |
something in my life. I'm searching for the dot. Searching to understand | :01:59. | :02:06. | |
the times I am living and it is also an existential search. It didn't | :02:07. | :02:12. | |
start out as such a huge project, it started as something very small. Me | :02:13. | :02:17. | |
sitting alone in my room, trying to write a novel about my father and | :02:18. | :02:24. | |
failing and failing and failing. The frustration over writing a novel | :02:25. | :02:28. | |
about your father or even wanting to write a novel about your father came | :02:29. | :02:32. | |
from what impulse? Because you hadn't written about anything that | :02:33. | :02:38. | |
came even close to an autobiographical book in your first | :02:39. | :02:42. | |
two books. They were completely different. Just explain why writing | :02:43. | :02:46. | |
about your father was something he wanted to do. When I wrote my first | :02:47. | :02:51. | |
novel, it was going to in 1998, and it was almost ready for | :02:52. | :03:03. | |
publication. Then my father died. I realised I wrote this novel for him. | :03:04. | :03:07. | |
I didn't know when I wrote it but that is what it was. Then he died, | :03:08. | :03:19. | |
died of an alcoholic, it was a terrible place where he died. We | :03:20. | :03:20. | |
went down there and find that the house where he grew up that it kind | :03:21. | :03:26. | |
of looked like a place for junkies, totally miserable, everything. I | :03:27. | :03:32. | |
couldn't figure out why I couldn't identify with this. It was an enigma | :03:33. | :03:39. | |
for me. Why did he do with? I think you wanted to die, basically. How | :03:40. | :03:45. | |
come? And then I could identify with him. I had of related frustration. I | :03:46. | :03:53. | |
felt alienate it, I felt like a let another man's life. For the first | :03:54. | :03:56. | |
time in my life I could identify with him, realising he was a human | :03:57. | :04:03. | |
being, he was just like me. Is that when he became a father? Back | :04:04. | :04:08. | |
exactly. That was the starting point for the novel. `` exactly. Also, | :04:09. | :04:15. | |
this is the story of my life and everybody has one story in their | :04:16. | :04:20. | |
life and I really wanted to tell it. He has been dead for seven, eight | :04:21. | :04:23. | |
years and this is a time to do it. But I couldn't. I couldn't find a | :04:24. | :04:33. | |
way into it. Then I started to write about myself, secrets I had never | :04:34. | :04:38. | |
told anyone about betrayal, about doing things you shouldn't and I | :04:39. | :04:45. | |
said it to my editor that he said it was like a manic confession. I think | :04:46. | :04:50. | |
he was shocked but there was enormous energy in it and I think | :04:51. | :04:56. | |
that's because I... I try to please people, want to be kind, I want to | :04:57. | :05:00. | |
be good and I always wanted to please my father. That was one of | :05:01. | :05:07. | |
the key things in my life. And then I ripped all of that aside and was | :05:08. | :05:10. | |
doing something completely different. In the first book, the | :05:11. | :05:21. | |
first 20 `30 pages are absolute examination of death. It is possible | :05:22. | :05:26. | |
that the opening is the reason why, as were less what happens in the | :05:27. | :05:32. | |
rest of the three books, you've been compared to Marcel Brewster. Because | :05:33. | :05:37. | |
although you try and tell a story that has a Libyan narrative, you are | :05:38. | :05:43. | |
very discursive. `` Proust. You talk about your feelings about nature, | :05:44. | :05:48. | |
your member of painting and what it felt like to stand in front of a | :05:49. | :05:55. | |
Turner. All of these renovations suggest that this is not just a | :05:56. | :06:02. | |
memoir by this is an endeavour that is designed to help not just you | :06:03. | :06:07. | |
understand the world but for us as readers to understand ourselves. `` | :06:08. | :06:12. | |
all of these ruminations. I wonder if that was something he thought | :06:13. | :06:21. | |
might be the result? No, not at all. One of the things that is necessary | :06:22. | :06:28. | |
to write is that all of those self`criticism is or the notion of | :06:29. | :06:33. | |
somebody reading it, the notion of whether it is going to be imported | :06:34. | :06:36. | |
for someone, you have to get rid of that because then you are... That | :06:37. | :06:40. | |
you are doing something, not pretending, but... It's too | :06:41. | :06:46. | |
self`conscious? Back yes and you have to free yourself from that. | :06:47. | :06:52. | |
That's the problem with writing. With myself, writing is better now | :06:53. | :06:57. | |
and naive and all kinds of things. `` banal. If I had this notion of | :06:58. | :07:02. | |
this being imported to someone else, I would have tried to be clever. I | :07:03. | :07:08. | |
would try to write a proper novel, right? Is imported. You have to get | :07:09. | :07:15. | |
into a kind of... To be free. It wasn't writing as therapy? There was | :07:16. | :07:22. | |
no cathartic notion? No way. It was the opposite. The writing process | :07:23. | :07:29. | |
was about selflessness, if you read a very good book you disappear for | :07:30. | :07:37. | |
yourself. That feeling, it's a fire inside of you. You don't know why | :07:38. | :07:40. | |
because there's no thought involved, just feeling. And emotion. The | :07:41. | :07:48. | |
second I realised writing is like reading then I became a writer. I | :07:49. | :07:54. | |
was 27, 28 years old and I remember it very clearly. I wrote something | :07:55. | :08:00. | |
unexpected and it didn't come from my thoughts or anything. Where did | :08:01. | :08:05. | |
it come from? From experience of reading, watching films, all of the | :08:06. | :08:10. | |
cultural things that are inside a bus. That's not buy property. `` | :08:11. | :08:15. | |
inside of us. If you can free yourself from that, I will make | :08:16. | :08:20. | |
something, these things come pouring on the page. It's really strange | :08:21. | :08:27. | |
because it should be about me at in the end it isn't. `` art in the end. | :08:28. | :08:35. | |
Even if it didn't wanted to be, it inadvertently becomes about the | :08:36. | :08:38. | |
readers as well. Yes, and I didn't know that. I was so amazed when that | :08:39. | :08:44. | |
happened, that people relate to it, cause I honestly thought that even | :08:45. | :08:48. | |
my friends wouldn't be interested in this book. And then people started | :08:49. | :08:53. | |
to connect to it, started to identify with it and contacted me. | :08:54. | :08:59. | |
And all kinds of people. A woman who is 90 Age who wrote me letter. `` | :09:00. | :09:07. | |
who is 90 and Britney. They do talk about literature, that's not their | :09:08. | :09:12. | |
agenda. I'm not their agenda. They want to talk about their lives. You | :09:13. | :09:17. | |
contend that this is a novel. The protagonist in all of the books is | :09:18. | :09:25. | |
Carl. The people aren't disguised. Your wife, your second wife, window, | :09:26. | :09:30. | |
is in the book. Your first wife who you betray is in the book. Your | :09:31. | :09:35. | |
father is in the book. Your mother and father are in the book. Your | :09:36. | :09:40. | |
grandmother is in the book. All of these people are named. If it's not | :09:41. | :09:43. | |
a memoir, what is your responsibility to these people? What | :09:44. | :09:48. | |
went through your head in terms of the ethics of the project, the | :09:49. | :09:54. | |
endeavour, as against the feelings of the people who for the most | :09:55. | :09:59. | |
part, presumably, loved you and love them? `` you love them? When I | :10:00. | :10:08. | |
started to write it I didn't think of the consequences and I didn't | :10:09. | :10:10. | |
think of this really as being published. I have a kind of autistic | :10:11. | :10:20. | |
part of me that makes it possible to do this without thinking of the | :10:21. | :10:26. | |
consequences. So, I wrote the first novel. But I am decent and I | :10:27. | :10:34. | |
realised they have to read it, the people over at about, sites `` I | :10:35. | :10:38. | |
sent the manuscript to everybody and I got the reactions back and all | :10:39. | :10:44. | |
hell broke loose. I understood what I have been doing, I realised it, | :10:45. | :10:49. | |
and it was extremely difficult. It was like hell. It was a moral | :10:50. | :10:54. | |
dilemma. I couldn't find a solution. What I'm basically saying to those | :10:55. | :10:58. | |
people is that my book is more important than your life. And you | :10:59. | :11:04. | |
can't say that. That's to say. But it was a choice you make. Place you | :11:05. | :11:09. | |
said, I'm a good person. `` twice. So, setting back against the choice | :11:10. | :11:15. | |
you did make, even if you didn't set out to have the book published, the | :11:16. | :11:19. | |
decision in the end to have it published was presumably yours | :11:20. | :11:24. | |
alone? How do you explain the tension between those things? It was | :11:25. | :11:33. | |
a struggle. There was a crisis. I was discussing with my friends and | :11:34. | :11:41. | |
my editor. In the end, the solution for me was to turn it around. The | :11:42. | :11:45. | |
cost of controversy was about my father, revealing his story. `` | :11:46. | :11:51. | |
because the controversy. I turned it around and thought, who can say that | :11:52. | :11:55. | |
I can't write about my father? Who owns the story to my father? When I | :11:56. | :12:01. | |
thought of that, I thought, OK, he is my father and I have a right to | :12:02. | :12:05. | |
tell this story. And I have a good relationship with almost everybody | :12:06. | :12:09. | |
in the book, except basically from my father's family. And I totally | :12:10. | :12:14. | |
understand why they don't want anything to do with me. | :12:15. | :12:27. | |
I don't think it is a spoiler, in the first book, it is not entirely | :12:28. | :12:33. | |
clear why the relationship with your father is difficult. He is clearly | :12:34. | :12:39. | |
distant and a hard taskmaster. It is not entirely clear how he treated | :12:40. | :12:44. | |
you that might make you feel very unhappy in your relationship with | :12:45. | :12:49. | |
him. The second half of the first book is how it is translated in | :12:50. | :12:55. | |
English. It is called My Struggle, but it is called a Death in the | :12:56. | :13:07. | |
Family. It is a more exposing track on how it is to be a son, because | :13:08. | :13:11. | |
you discovered how your father lived for the last ten years of his life. | :13:12. | :13:15. | |
He became an alcoholic, living with his mother, and the house you went | :13:16. | :13:20. | |
to clean after his death was full of urine soaked sofas, excrement, piles | :13:21. | :13:27. | |
of rotting clothes, bottles of alcohol everywhere. And your | :13:28. | :13:30. | |
grandmother, also, was complicit in this. The rawness of this story and | :13:31. | :13:37. | |
your description of it, I can understand exactly why your | :13:38. | :13:40. | |
father's brother would not be happy with it. But this idea of owning a | :13:41. | :13:44. | |
story I think is a really interesting one for a writer, a | :13:45. | :13:49. | |
novelist. Why is it so important for you to feel that this is yours and | :13:50. | :13:56. | |
nobody else is to tell `` nobody else's to tell? Because you give | :13:57. | :14:03. | |
other perspectives, as well. Everybody can tell whatever they | :14:04. | :14:07. | |
like, but they can't say no to my story. They can't say, you are in no | :14:08. | :14:14. | |
position to write this. What they did was saying not only you | :14:15. | :14:21. | |
shouldn't tell this, but this isn't true, it didn't happen this way. I | :14:22. | :14:28. | |
started to wonder if it really happened, or did I exaggerate it, | :14:29. | :14:35. | |
did I make it more dramatic for the purpose of the book? Maybe I did, I | :14:36. | :14:39. | |
thought. I called my brother, and he said, I'm not sure. We were both | :14:40. | :14:47. | |
shocked when he was there. It was a terrible moment for me, because I | :14:48. | :14:51. | |
have said that this book is the truth, that is what it is about, it | :14:52. | :14:58. | |
is about my life. I certainly used the story of my father to become | :14:59. | :15:02. | |
more interesting myself, before I wrote the book. It is something I | :15:03. | :15:07. | |
did and felt very bad about afterwards. I am interested in my | :15:08. | :15:12. | |
father, and this happen to him. Then, I found a letter from one of | :15:13. | :15:21. | |
the medical teams who was there, and I De Marchi said he just sat down | :15:22. | :15:25. | |
and started to read a book at the house, and I remembered I was there. | :15:26. | :15:30. | |
`` she said she had just sat down and started to read the book. That | :15:31. | :15:40. | |
you hadn't exaggerated it? No, that it was worse. Then, you start to | :15:41. | :15:48. | |
think about recollection, memory, everything is frail and difficult to | :15:49. | :15:53. | |
pin down. That is what I am looking for, the complexity of things. I am | :15:54. | :15:58. | |
interested in the way I remember it more than the way it actually | :15:59. | :16:02. | |
happened. People have also written letters to me and said, it didn't | :16:03. | :16:05. | |
happen that way, you have to change it. But I won't change it, because | :16:06. | :16:13. | |
the whole idea is... You remember little mundane things, like one | :16:14. | :16:18. | |
situation where she was peeling potatoes, your mother. Or she really | :16:19. | :16:24. | |
peeling potatoes? This idea of the unreliable narrator, which is very | :16:25. | :16:27. | |
common in fiction, it comes to the fore. I wonder what you make of | :16:28. | :16:41. | |
being compared to Proust, because in one case it can be a huge accolade, | :16:42. | :16:48. | |
but also a huge burden. When I first heard it, it is a contradiction in | :16:49. | :16:52. | |
terms. A Norwegian Proust, that is impossible. For me, I am a great | :16:53. | :17:04. | |
admirer of Proust. I read his books when I was 25, and two years later I | :17:05. | :17:11. | |
managed to write my first novel. I kind of talk is literally language, | :17:12. | :17:15. | |
swallowed it, and then wrote a novel without knowing it. My first novel | :17:16. | :17:25. | |
is really in`depth into Proust. This one is sophisticated. Everything is | :17:26. | :17:32. | |
brilliant and well composed, and I think it is the best novel ever | :17:33. | :17:38. | |
written. I did kind of the opposite, I just write in a rush, I don't care | :17:39. | :17:45. | |
about details, it is only about the essence of getting someone else, and | :17:46. | :17:50. | |
everything is a storm of words. No revision? You don't go back? No, I | :17:51. | :17:56. | |
haven't. It is very unsophisticated. At the end of the | :17:57. | :18:02. | |
project I felt sorrow, because why didn't I slow down, try to make it | :18:03. | :18:06. | |
better, try to make a really good novel? Now it has blown, I can't do | :18:07. | :18:14. | |
it again. This is it. You sustained that ought of the rush of words and | :18:15. | :18:18. | |
wanting to tell the story of Marie period of 3600 pages. That is a long | :18:19. | :18:23. | |
time to sustain, this has to do is come out, rather than thinking as a | :18:24. | :18:28. | |
writer. Because you were a writer before that, you are a novelist. Why | :18:29. | :18:33. | |
resist the temptation to revise? It is a method. It is a method to get | :18:34. | :18:38. | |
somewhere you normally don't get to. Speed is the key for me. No | :18:39. | :18:47. | |
thinking. You can't think when you are writing, I can't think when I'm | :18:48. | :18:51. | |
writing. No concepts. The irony of this is that the third and fourth | :18:52. | :18:56. | |
book did very quickly, and I thought, I wasn't free at all, | :18:57. | :19:00. | |
because they use them. I used forms from... Existing forms. The | :19:01. | :19:08. | |
childhood memoir, and so on. It is impossible to break free of | :19:09. | :19:10. | |
everything, but that is the method, to write quickly. In the journey of | :19:11. | :19:16. | |
trying to be, not the best perhaps, but a good, decent person, you | :19:17. | :19:22. | |
expose a huge amount of humiliation for yourself. You open yourself to | :19:23. | :19:29. | |
incredible shame in a way that I think would surprise even the most | :19:30. | :19:34. | |
open person. Even anybody who would say, I don't mind what people think | :19:35. | :19:40. | |
about me, IMS, I am that, except me as a. `` I am this. `` accept me as | :19:41. | :20:03. | |
I am. My whole life is about what to the people think of me, and I am | :20:04. | :20:06. | |
very much manoeuvring around, because I have no self`confidence. | :20:07. | :20:10. | |
It is very important to me what other people think, and I had to get | :20:11. | :20:16. | |
rid of that in the book. It was very hard, but it was possible because I | :20:17. | :20:21. | |
wrote without somebody looking. I could do it, I was all by myself. In | :20:22. | :20:28. | |
the fourth book, which hasn't come in English yet, there is the most | :20:29. | :20:32. | |
embarrassing episode in my whole life. I never told anyone about it, | :20:33. | :20:37. | |
and it has to do with sexual shortcomings, which is the most | :20:38. | :20:40. | |
embarrassing thing, and I came to that point. OK, they have to deal | :20:41. | :20:49. | |
with this. And I did, I wrote it down, and called my friend, and read | :20:50. | :20:52. | |
it out loud to him. He was just laughing. And I put it in the book, | :20:53. | :20:59. | |
and now half a million Norwegians know of my sexual shortcomings, but | :21:00. | :21:05. | |
I can't think that thought, and I don't. For me, this is literature, | :21:06. | :21:11. | |
and it is connected to my study, and that is it. Let me bring it back to | :21:12. | :21:16. | |
you personally. You have four children, so you are a fully fledged | :21:17. | :21:21. | |
father, completely engaged in their lives. It is clear from the books | :21:22. | :21:25. | |
you have written that one of your struggles was to be a father and | :21:26. | :21:29. | |
present. I wonder what relationship you would want them to have the | :21:30. | :21:39. | |
books you have written. `` to the books you have written. From my own | :21:40. | :21:48. | |
life, from my own experience, I think I first started to understand | :21:49. | :21:58. | |
my parents when I was about 14. I think there could be protesting | :21:59. | :22:03. | |
against it, the angry against it, and that is a natural thing. It is | :22:04. | :22:07. | |
like I have been stealing something from them. I could see it as that, | :22:08. | :22:18. | |
and I am probably taking something away from them, but I hope the | :22:19. | :22:21. | |
perspective that I am giving something to them as well. I am an | :22:22. | :22:33. | |
old father, I will probably be dead by then. Almost all the time I am | :22:34. | :22:41. | |
thinking about that. We have run out of time, but I hope you will all | :22:42. | :22:46. | |
join me in thanking Karl Ove Knausgaard. | :22:47. | :22:53. |