Episode 7 Sunday Morning Live


Episode 7

Similar Content

Browse content similar to Episode 7. Check below for episodes and series from the same categories and more!

Transcript


LineFromTo

Would you like your local bobby to look like this?

:00:00.:00:14.

As more police with guns are brought onto the streets,

:00:15.:00:18.

A company boss resigns after suggesting some women do not

:00:19.:00:23.

want top jobs and prefer to be happy and do great work.

:00:24.:00:26.

There's a call for more religion in schools.

:00:27.:00:29.

But should God be kept out of the classroom?

:00:30.:00:36.

And singer Gregory Porter tells Nikki Bedi

:00:37.:00:39.

about the racism he suffered as a child.

:00:40.:00:47.

We had a cross burned in our yard. Were you frightened? Yes, until my

:00:48.:00:55.

mother got in my face, and said, you know, I am here, I will protect you.

:00:56.:01:02.

You are below nobody. You are not above anybody but you are below

:01:03.:01:03.

nobody. Tommy Sandhu is back

:01:04.:01:15.

here so he can share You can contact us by

:01:16.:01:19.

Facebook and Twitter. Don't forget to use

:01:20.:01:26.

the hashtag #bbcsml. Standard geographic

:01:27.:01:29.

charges from landlines Texts will be charged

:01:30.:01:36.

at your standard message rate. And if you do have something to say,

:01:37.:01:45.

please don't forget to put your name Email us at

:01:46.:01:49.

[email protected] Let's meet some of our

:01:50.:01:53.

guests this week. Dame Joan Bakewell is an author,

:01:54.:02:02.

journalist and broadcaster. Kevin Hurley is a former

:02:03.:02:04.

police officer and was the Surrey Police and

:02:05.:02:06.

Crime Commissioner. James Delingpole is a writer

:02:07.:02:10.

and columnist at Breitbart News. Leroy Logan is a former

:02:11.:02:12.

superintendent in the Metropolitan Police and chair

:02:13.:02:15.

of the Black Police 600 extra armed police are to be

:02:16.:02:17.

deployed on the streets of London to counter terrorism

:02:18.:02:25.

threats. Within 24 hours of members

:02:26.:02:27.

of the new contingent being put on display,

:02:28.:02:30.

officers with firearms were called to Russell Square in the heart

:02:31.:02:33.

of the capital to tackle a man with a knife who killed one person

:02:34.:02:37.

and stabbed five others. It wasn't an extremist incident

:02:38.:02:40.

and the perpetrator But the Metropolitan Police

:02:41.:02:42.

Commissioner Sir Bernard Hogan-Howe says it's not a matter

:02:43.:02:47.

of if but when a terrorist So as gun-carrying officers become

:02:48.:02:50.

a familiar sight in the capital, should we go further and arm

:02:51.:02:57.

more or even all police? Our first question this week,

:02:58.:03:02.

do armed police make us safer? And we'll also be joined

:03:03.:03:05.

from Belfast by Chris Ryder, a journalist who specialises

:03:06.:03:08.

in security and policing in Northern Ireland where all police

:03:09.:03:10.

officers carry guns. Welcome to you as well. Kevin, do

:03:11.:03:22.

you agree with the decision to increase the number of armed

:03:23.:03:25.

officers? Actually you are being misled because there are 1300 less

:03:26.:03:30.

police officers now than there were in 2009. What we are looking at is a

:03:31.:03:35.

slight feeling of the gap. What I don't like to see is the showing off

:03:36.:03:39.

of all the equipment that we saw the other day. The police have always

:03:40.:03:45.

had that kind of stuff. I thought it was a necessary scaremongering,

:03:46.:03:48.

particularly in light of the fact that the biggest threat we are

:03:49.:03:52.

likely to save here is the lone wolf attack, like we saw in Neath with

:03:53.:03:57.

the lorry, the chap on the train with the axe, and yesterday in

:03:58.:04:01.

Brussels where an individual attacks in an unknown place and they are

:04:02.:04:06.

stopped because local police with handguns deal with the issue rather

:04:07.:04:09.

than bringing out the full Ninja team. Key points, one, we actually

:04:10.:04:16.

have less police armed than in 2009, and this will only go halfway to

:04:17.:04:21.

filling that gap, and secondly what we need is better dispersal on

:04:22.:04:24.

response shifts so that if something bad happens in Guildford town

:04:25.:04:30.

centre, Maidstone, Southampton or up in Manchester in the suburbs, a

:04:31.:04:34.

local officer can deal with it. You have brought up quite a few issues

:04:35.:04:41.

there. Leroy, we are one of very few countries which do not routinely

:04:42.:04:45.

have an armed police force. Are we behind the times or ahead of the

:04:46.:04:50.

times? I think we are the envy of the world. I have travelled

:04:51.:04:53.

extensively and my colleagues in different countries have said they

:04:54.:04:56.

really admire as for being able to patrol without firearms. It is the

:04:57.:05:02.

whole look and feel of policing that is really important. We don't want

:05:03.:05:06.

to create barriers with communities. What has been said is really

:05:07.:05:09.

important. What is reassuring to some people, seeing more guns, can

:05:10.:05:13.

be fearful to some people, especially if they have received

:05:14.:05:17.

heavy-handed policing. They think it is bad enough when there were sticks

:05:18.:05:25.

and spray and even tasered, because there is disproportionality in how

:05:26.:05:32.

Tasers are used. 75% of people who have been tasered in recent years

:05:33.:05:35.

from black and ethnic minority communities. If they seek Ninja

:05:36.:05:43.

style Darth Vader clad officers with serious arms, they will think there

:05:44.:05:47.

is a good chance they will be shot. It is about security, liberty and

:05:48.:05:53.

balance with trust and confidence. Would police feel safer being armed?

:05:54.:05:59.

We are told the terrorism threat is already high. I think the fear

:06:00.:06:04.

factor is really important. When I was a police officer, and I am sure

:06:05.:06:08.

all of us will have that fear, but you have got to overcome that fear

:06:09.:06:12.

and be professional. It is about being sophisticated about how you

:06:13.:06:15.

deploy those officers at the right place and time, not just patrolling

:06:16.:06:20.

with arms, because that can create barriers with the community. I am in

:06:21.:06:23.

favour of more police and the funding of more policing but I don't

:06:24.:06:31.

like seeing them armed. It was interesting that yesterday across

:06:32.:06:34.

the country there were protests by Black Lives Matter on the

:06:35.:06:37.

anniversary of the killing of Mark Duggan, which triggered riots, as we

:06:38.:06:42.

know. Yesterday, it was so peaceful and the police handled it very well

:06:43.:06:48.

indeed, so we have made progress. We are so reluctant to compliment

:06:49.:06:51.

ourselves and I think we have a fantastic record. Clearly something

:06:52.:06:55.

is going right because although there have been individual

:06:56.:06:59.

incidents, there has not been a major catastrophe to equal 7/7 in

:07:00.:07:03.

all the years since. So what is going on is on the quiet.

:07:04.:07:08.

Intelligence building, sharing of information, infiltrating where

:07:09.:07:12.

there is risk, that is happening, and we are all the beneficiaries and

:07:13.:07:16.

we don't know it. We don't need to see guns to reassure us. Are we

:07:17.:07:21.

getting it right, James? I agree with some of that about the

:07:22.:07:25.

intelligence service and what Leroy said about consent, but they are

:07:26.:07:30.

both describing a golden era that no longer exists. When I was growing up

:07:31.:07:34.

and we went to foreign countries like Italy and Spain and the police

:07:35.:07:38.

were tooled up at the airport and having their guns, and my parents

:07:39.:07:42.

said, yes, but in Britain our police don't carry guns and it is a sign of

:07:43.:07:46.

how civilised we are, but things have totally changed. Yes, we have

:07:47.:07:50.

had terrorism with the IRA and stuff, but not of this kind before.

:07:51.:07:54.

We have not had lone wolves prepared to die in order to kill people and

:07:55.:07:57.

that is what has changed. I also worry

:07:58.:08:11.

about police safety. There was an example in France a few months ago

:08:12.:08:13.

when a policeman was followed home by terrorists. They tortured him and

:08:14.:08:16.

his wife in their home. Police need to be reassured that their safety is

:08:17.:08:19.

considered. I think it is really important that we recognise in every

:08:20.:08:21.

profession including policing there is a risk. You talk about a golden

:08:22.:08:24.

age of policing. I think the golden age is still to come. We are very

:08:25.:08:28.

good police service, internationally admired. I think people need to

:08:29.:08:35.

understand that we can respond in an appropriate way, a proportionate

:08:36.:08:39.

way, but we don't have to have firearms 24 last seven. In Northern

:08:40.:08:49.

Ireland all police officers are armed. Chris can join us, a

:08:50.:08:55.

specialist in policing and security there. What are your views on having

:08:56.:08:59.

an armed police and the impact that has had? It has become essential in

:09:00.:09:03.

Northern Ireland for the police to carry firearms at all times, because

:09:04.:09:07.

not only were the police targets when they were on duty, they were

:09:08.:09:12.

also targets of duty because as many police were targeted and attacked in

:09:13.:09:16.

their homes and their families were put at risk, so every officer

:09:17.:09:20.

carries a personal firearm and has done for many years. There are

:09:21.:09:26.

strict controls about the use of firearms and the availability of the

:09:27.:09:31.

firearms officers. They have got to pass regular tests to show they are

:09:32.:09:36.

competent to use them. Because of a range of suicides with police

:09:37.:09:38.

officers using their firearms to take their own lives, there were

:09:39.:09:42.

very rigorous checks on the mental health of officers. If an officer is

:09:43.:09:48.

unstable, they have the gun taken away from them. Northern Ireland is

:09:49.:09:55.

not the ideal society, but the police have played a very key role

:09:56.:09:59.

in ensuring the police here have brought about a more peaceful

:10:00.:10:03.

society than Northern Ireland experience for many years. It would

:10:04.:10:07.

be unthinkable here to try and disarm the police because of the

:10:08.:10:10.

very high level of terrorism that still exists here from dissident

:10:11.:10:14.

republicans. Do you think it would work across the UK and should be

:10:15.:10:18.

extended? My own view is that it should be. If you take the Normandy

:10:19.:10:26.

attack, which was at a quiet time and police were murdered, there is

:10:27.:10:29.

no point waiting until someone goes on a rampage with a gun or a knife,

:10:30.:10:36.

and then fly in armed officers from somewhere else, get them there by

:10:37.:10:40.

road. You need greater availability of armed response officers able to

:10:41.:10:45.

deal effectively with serious incidents in all localities. If the

:10:46.:10:52.

incident is a major one, you have to bring in reinforcements to do that.

:10:53.:10:56.

I think the principle of an unarmed police force in the current state

:10:57.:11:00.

and age is probably obsolete. I know the idea would be to have a police

:11:01.:11:07.

force who can maintain that, but I think it is necessary given the

:11:08.:11:11.

serious threat to the country faces from global terrorists and mentally

:11:12.:11:14.

unstable people and just the generally violent nature of much of

:11:15.:11:19.

society today. Your reaction, Leroy? The thing is, you cannot cheat your

:11:20.:11:23.

way out of this problem. We have to recognise it is not just about army

:11:24.:11:30.

police officers. -- you cannot shoot your way out of this problem. The

:11:31.:11:34.

police of the community and the community are the police. The police

:11:35.:11:38.

have got to work in partnership with all sections of the community,

:11:39.:11:42.

including those sections where you can have lone wolves. It is not

:11:43.:11:48.

necessarily religion, it is urban deprivation and social exclusion. We

:11:49.:11:53.

have got to get the intelligence for those people to work with us and we

:11:54.:11:57.

cannot create barriers. There is a definite need for firearms but it

:11:58.:12:01.

needs to be done in a very bespoke way, knowing that trust and

:12:02.:12:04.

confidence can be eroded if we get it wrong. This Christmas all our

:12:05.:12:10.

high streets will be full of people shopping and going out for the

:12:11.:12:14.

Christmas lights. I would like everybody to visualise their local

:12:15.:12:18.

town and imagine how crowded the streets. Then ask yourself, if

:12:19.:12:22.

someone takes a heavy lorry like an Nice, and starts running people

:12:23.:12:26.

down, how the local police will stop it. The way the lorry was stopped in

:12:27.:12:32.

Nice was bicycle police with handguns on their hips, shooting the

:12:33.:12:36.

guy and stopping him. The point about Nice was the lorry should have

:12:37.:12:39.

been stopped by bards the road before its way out there. --

:12:40.:12:55.

bollards. Yes, but we are not going to have bollards on every road so

:12:56.:12:59.

when the lorry drives through the flower show, the local St George's

:13:00.:13:04.

day parade, how will you stop it? I think the important thing is to move

:13:05.:13:08.

the initiative further up the pathway, so people that are mentally

:13:09.:13:12.

unstable have been identified earlier, and held onto their

:13:13.:13:16.

medication, checked regularly. Of course prevention is better than

:13:17.:13:20.

cure but when push comes to shove... It is located in London when there

:13:21.:13:25.

are armed patrols going round everywhere, but in small market

:13:26.:13:30.

towns lots of people would be dead before the armed police got there.

:13:31.:13:34.

Times have changed and we need police to be routinely armed. But we

:13:35.:13:39.

don't have terror in small towns across the country. There have been

:13:40.:13:44.

one or two isolated incidents. If you want to avoid true recruitment

:13:45.:13:49.

of jihadists, the major political threat of suicide bombers, you have

:13:50.:13:53.

to reform the prison system, because that is where recruitment is going

:13:54.:13:57.

on even as we speak all the time. I agree with that. We cannot allow the

:13:58.:14:02.

terrorists to dictate to us what we do. What we are having a

:14:03.:14:05.

conversation about is changing our lifestyle, the look and feel of our

:14:06.:14:10.

police officers, just because terrorists are dictating to us. Are

:14:11.:14:15.

you saying that even with criminals, not just terrorists, if we had armed

:14:16.:14:19.

police that would change the attitude of criminals? Sometimes it

:14:20.:14:22.

can at the anti. I know some hardened criminals that have come

:14:23.:14:27.

from other countries who have stopped using their firearms. In

:14:28.:14:31.

other countries they will shoot on sight, whatever, but over here they

:14:32.:14:35.

adopt the culture. We do not have a strong gun culture, we have a

:14:36.:14:39.

different type of culture. Officers do not have to think them every

:14:40.:14:45.

time. You are smiling, James. There are no hard-core jihadist out there

:14:46.:14:49.

who think they were going to launch an attack but they see the police

:14:50.:14:52.

have a different approach and they decide not to do it. We are relying

:14:53.:14:56.

on to intelligence to make sure the community can tell us about these

:14:57.:15:01.

people. During the Olympics, people talked about armed officers but we

:15:02.:15:05.

had a light touch police and we had good community resolve and a

:15:06.:15:08.

partnership to give us the intelligence to stop these people

:15:09.:15:11.

behind-the-scenes. There were lots of incidents but fortunately it was

:15:12.:15:14.

a successful Games and you did not see security.

:15:15.:15:20.

Leroy is wrong, no one has answered the question about stopping the

:15:21.:15:27.

lorry once it has started. Another scenario, the German scenario,

:15:28.:15:30.

someone ran down the train chopping people up and was eventually stopped

:15:31.:15:34.

with a handgun. How do you stop that? Only a few years ago in

:15:35.:15:42.

Cumbria a man ran a mark in Cumbria, shooting dead 12 people in public.

:15:43.:15:47.

Unarmed police were unable to intervene. We need more subtlety in

:15:48.:15:52.

how we respond. I share much of what Leroy is saying, actually because I

:15:53.:15:57.

don't like to see these displays of people with big kit and big weapons.

:15:58.:16:01.

We need them but I like to see a more subtle approach with a handgun

:16:02.:16:05.

on the hip. What we have lost in policing is the brand image.

:16:06.:16:09.

Heavyweight body armour, stuff all around them and because we won't

:16:10.:16:14.

face the idea of let's have a view more handguns out locally, we've

:16:15.:16:18.

gone the other way and they look over the top. The person who gunned

:16:19.:16:22.

down the American tourist in Russell Square was stopped with a Taser.

:16:23.:16:29.

Knife attack. Knife attack. But he was stopped with a Taser and he

:16:30.:16:33.

survived so he can be interrogated and analysed, rather than shot dead.

:16:34.:16:39.

Can I deal with the Taser thing? Kevin raised the point about

:16:40.:16:44.

practical terms, how do police tackle someone who is on the

:16:45.:16:47.

rampage, so to speak, if they are not armed?

:16:48.:16:51.

Chris, I will bring you in, in a moment. Like everything, you will

:16:52.:16:59.

always have incidences. It is not a question that we don't respond to

:17:00.:17:03.

those things. It is very important we respond to those things.

:17:04.:17:07.

Unfortunately, police numbers have been eroded through spending cuts

:17:08.:17:11.

and the whole recession, they've got to build up those numbers. I do

:17:12.:17:16.

respect that you need more armed officers to ensure that you can

:17:17.:17:20.

respond to these incidences, especially in rural areas. I

:17:21.:17:29.

understand. But you can't say every officer will be in the right place

:17:30.:17:32.

at the right time because they have a gun? Chris, briefly, you want to

:17:33.:17:35.

intervene? The whole thing about proportion, there may be

:17:36.:17:40.

circumstances as in Russell Square where the Taser is effective. And

:17:41.:17:44.

look at the incident in Cumbria that was referred to, there was an

:17:45.:17:47.

incident I remember in Hungerford where another man went on the

:17:48.:17:51.

rampage with a gun. Those are situations when you need readily

:17:52.:17:55.

available effectively armed police who can deal with the situation and

:17:56.:18:01.

who are not unarmed, waiting for armed colleagues to come in from God

:18:02.:18:02.

knows how far away. You've been sending us your texts

:18:03.:18:05.

and tweets on this. Let's hear some of your reactions

:18:06.:18:07.

from Tommy. A lot of people say it is

:18:08.:18:14.

unfortunate a lot more armed police exist but it is the sign of the

:18:15.:18:18.

times and may be hoping that they will be more a deterrent to criminal

:18:19.:18:19.

activity. Is this the way things are going to

:18:20.:18:37.

be from now on? Terrorism is changing and the police

:18:38.:19:07.

can't stop that. I've seen Kevin nodding and Leroy you are shaking

:19:08.:19:13.

your head. I don't think you can totally anticipate someone who

:19:14.:19:16.

leaves their house with a knife and decide they will stab someone. Or

:19:17.:19:21.

someone gets into a vehicle, not necessarily a truck, any large

:19:22.:19:25.

vehicle, a van... We have got to detect those sort of peoples who are

:19:26.:19:30.

vulnerable. Whether it is in the communities, care in the community,

:19:31.:19:35.

whether it is around rehabilitation. These things are not being done. I'm

:19:36.:19:41.

doing anti-gang work in East London. The infrastructure to help people

:19:42.:19:45.

vulnerable to extremist view, whether it is based on religion or

:19:46.:19:49.

not is not being picked up. When they are supposed to be supported,

:19:50.:19:53.

they are left to the streets, who tell them, yeah, do this, do that. I

:19:54.:19:59.

don't disagree with anything Leroy says, absolutely right, as is Joan.

:20:00.:20:06.

But when these incidences happen, we need to stop them. It is not good

:20:07.:20:10.

enough having little clumps of heavily armed police in our big

:20:11.:20:14.

cities when someone runs a mock and does terrible damage. Just to park

:20:15.:20:21.

the Taser point, Joan. When we used the Taser at Leytonstone, you saw

:20:22.:20:24.

police officers running away, leaving the public vulnerable and

:20:25.:20:29.

they discharge the Taser several times before the darts stuck in

:20:30.:20:32.

their chests. What happened and Russell Square, officers responded

:20:33.:20:37.

with firearms and Taser. They had the luxury of using a Taser whilst

:20:38.:20:41.

covered by someone with a proper gun, that is the problem. Your

:20:42.:20:46.

reaction? People don't come out shooting and killing people from

:20:47.:20:51.

nowhere. There is always a trace that you can trace back into their

:20:52.:20:54.

lives, their contacts, their outlook. It needs to be captured

:20:55.:21:02.

earlier. Why is their crime? There is always a source and a way of

:21:03.:21:05.

identifying it, which we often acknowledge with the accounts coming

:21:06.:21:10.

up in the papers and we say, some some carer should have spotted that.

:21:11.:21:14.

On that note I will have to finish this part of the conversation, thank

:21:15.:21:18.

you so much, we could have gone on for much longer, I'm sure. Thank you

:21:19.:21:22.

for your comments, keep them coming in.

:21:23.:21:28.

Still to come: Gregory Porter, on the influence his

:21:29.:21:30.

Two days before she passed, she said to me, "Don't forget your music,

:21:31.:21:42.

it's the best thing you do, don't forget it".

:21:43.:21:45.

The words of a boss as he resigned this week over a sexism row.

:21:46.:21:49.

Kevin Roberts, the executive chairman of Saatchi Saatchi, one

:21:50.:21:52.

the world's best known advertising firms, stirred up a storm

:21:53.:21:54.

when he said he didn't think the lack of women in the industry

:21:55.:21:57.

He said many women and men simply wanted to be happy and do

:21:58.:22:02.

great work and some women had a circular rather than

:22:03.:22:05.

Saatchi's parent company says promoting gender equality starts

:22:06.:22:14.

at the top and the spirit there is vive la difference.

:22:15.:22:18.

But are women less ambitious than men at work

:22:19.:22:20.

or are they just held back by outdated attitudes?

:22:21.:22:22.

Tommy went to Manchester to find out what people

:22:23.:22:24.

We are here in Manchester in the business hub of the North and also

:22:25.:22:41.

the birthplace of suffragette Emily Pankhurst. Is there still a battle

:22:42.:22:45.

for equality to be fought in the workplace or is it just a case of

:22:46.:22:48.

different adages between men and women? Who is more ambitious in the

:22:49.:22:54.

workplace, men or women? Women. Because they want to get to the top.

:22:55.:23:00.

Isn't it a man's world and men dominate in the workplace? No way,

:23:01.:23:04.

it's a woman's world. Men can be more assertive but they have the

:23:05.:23:08.

same ambitions but are shy. Things have changed, women are. They are

:23:09.:23:15.

more likely dominant species, now. Should there be more female bosses?

:23:16.:23:22.

Absolutely. In the workplace, you with men, women, that's just how it

:23:23.:23:27.

goes. If you look at most businesses, they all run by men and

:23:28.:23:31.

the majority are run by men. In my personal experience, yes, most of my

:23:32.:23:35.

bosses have been male. It should be equal but it is just not, is it? It

:23:36.:23:41.

is the way we are brought up, I suppose. A lot of guys have the

:23:42.:23:44.

opportunity to stay at home, role reversal, it is more prevalent now.

:23:45.:23:49.

In the past, I know I could have done just as good a job as a man.

:23:50.:23:54.

But I couldn't because I had three children and I had to bring them up.

:23:55.:24:01.

That's the way it goes. What do you see around you? Independent women

:24:02.:24:05.

doing their own thing. It used to be focusing on men and women staying at

:24:06.:24:08.

home but that has changed, that was years ago. 2016 is all about the

:24:09.:24:12.

women. It's all about the women. Tommy with some views

:24:13.:24:14.

from Manchester there. So our question is are women

:24:15.:24:16.

less ambitious than men? Joining the panel now

:24:17.:24:18.

are Catherine Mayer, the co-founder of the Women's Equality Party

:24:19.:24:20.

in the UK, and the broadcaster Joining us from our newsroom studio

:24:21.:24:23.

is Elena Shalneva a writer Julia, you showed some sympathy for

:24:24.:24:28.

Kevin Roberts. Yes, absolutely, I think it reflects

:24:29.:24:45.

what a lot of women and career women go through. It is not a question of,

:24:46.:24:49.

we're not ambitious, we are not career women, that horrible phase

:24:50.:24:53.

that started around the time that you were on the April, that the idea

:24:54.:24:57.

you couldn't be anything other than a woman -- you on the apron.

:24:58.:25:01.

Virtually all of my friends have taken a bit of a backtrack on our

:25:02.:25:05.

careers for a few years while we have young children, not because our

:25:06.:25:09.

husbands beat us and make us do it. Not because of the nasty sexist

:25:10.:25:13.

bosses but we like our kids and we want to be mothers as well as have

:25:14.:25:18.

careers. Zero on the salary, job title doesn't give us as good a

:25:19.:25:21.

feeling about ourselves as being a mother. If a woman had made those

:25:22.:25:27.

comments, would they have been more palatable? The funny thing about

:25:28.:25:31.

what Kevin Roberts said is that he was right in one respect but right

:25:32.:25:36.

for the wrong reason. When he talked about the debate being over, he was

:25:37.:25:40.

right. But the debate is over only in the sense that there is such an

:25:41.:25:44.

eye watering wealth of evidence in favour of gender equality, not just

:25:45.:25:48.

for women but for men, and for business, for business to function

:25:49.:25:53.

well for economic growth that he took us back into a debate that we

:25:54.:25:57.

shouldn't even be having this debate today, really. Are women ambitious?

:25:58.:26:03.

It's so obvious what the issues are, here. From the moment boys and girls

:26:04.:26:07.

are born, they are given messaging about what appropriate behaviour is.

:26:08.:26:12.

When people try to behave differently, we throw obstacles in

:26:13.:26:18.

their path, does that mean some women what he called circular

:26:19.:26:21.

ambition or what Julia just described? Of course. Does it mean

:26:22.:26:26.

some people seek different career path? Different ambitions?

:26:27.:26:30.

Absolutely. That that does mean that there are great structural barriers

:26:31.:26:38.

to equality in the workplace to the equal participation? Absolutely. Is

:26:39.:26:42.

that bad for everybody, men and women, absolutely. This is really

:26:43.:26:46.

the debate we need to be having. James, when you look at the top

:26:47.:26:50.

roles in the workplace and there is still a gender gap, what do we put

:26:51.:26:55.

that down to? Sexism or a lack of ambition? It is good we are having

:26:56.:26:58.

this debate on the BBC and the line that Catherine would be taking,

:26:59.:27:02.

presumably, that there is terrible inequality still in business and

:27:03.:27:06.

there is a glass ceiling. And then there is Kevin's view, that no, this

:27:07.:27:13.

reflects the differences between men and women. Why is it fine to have

:27:14.:27:19.

this debate on TV but not within Saatchi Saatchi? Why is it the

:27:20.:27:23.

boat? Isn't it rather ironic that the company which owns Saatchi, the

:27:24.:27:29.

motto of France, but they won't take anyone other than one corporate

:27:30.:27:37.

view. -- vive la difference. Corporations have this monolithic

:27:38.:27:40.

view, people aren't allowed to speak their mind. I know it is a terrible

:27:41.:27:46.

crime these days, being a man. What is a crime, being a man? I am amazed

:27:47.:27:53.

I am allowed on this TV to talk about this. You have to check your

:27:54.:27:56.

white male straight privilege. Straight white men are pretty much

:27:57.:27:59.

not allowed to talk about anything controversial now, they will lose

:28:00.:28:04.

their jobs. This is a discussion that is very important for men,

:28:05.:28:07.

precisely because economic and social well-being is something that

:28:08.:28:13.

all of us need to be involved in. The problem with Kevin Roberts was

:28:14.:28:18.

that he was the boss of the company that was supposed to be fostering a

:28:19.:28:23.

culture in which women have equal chances to get ahead. Advertising

:28:24.:28:31.

has huge problems. 85% of purchasing decisions are made by women but only

:28:32.:28:37.

11% of creatives are women. Who cares? Who cares? Who cares? Joan, I

:28:38.:28:43.

care about your view because Julia referred to the longevity you had in

:28:44.:28:48.

your career in broadcasting. And as a woman in business. Have we got to

:28:49.:28:53.

the point where someone like James feels he can't make a point, here,

:28:54.:28:59.

or he can't make a comment... Yes! That is to do with his

:29:00.:29:04.

sensibilities. I have lived through decades when women have struggled

:29:05.:29:08.

for the search for opportunities and they have fallen short in their

:29:09.:29:10.

opportunities for many, many decades. It's getting better. It's

:29:11.:29:16.

just getting better. But of course, women remain ambitions for the jobs

:29:17.:29:20.

that those in power hold and don't want to yield. It is a male culture,

:29:21.:29:25.

still. Men, largely, rule the top jobs and they don't want to yield

:29:26.:29:30.

them, of course, he doesn't want to. As an advertising agent, he could

:29:31.:29:34.

have phrased his language better as someone who is in advertising, but

:29:35.:29:39.

he wants to explain the system, in his terms. But he can't see that the

:29:40.:29:45.

system has not yielded the world that women ideally want, including

:29:46.:29:49.

women who also want to stay at home and love their children. Many men

:29:50.:29:54.

also want to live a more moderate in life. We are now seeing the

:29:55.:30:00.

generation of stay at home fathers, who... A tiny percent. I am not

:30:01.:30:04.

talking about stay at home parents, just people who want a worklife

:30:05.:30:07.

balance. Men are ambitious for different things.

:30:08.:30:13.

I want to talk now to Elena Shalneva who worked in the City for 20 years

:30:14.:30:17.

Why did you leave the City, a top job? I left the City because I don't

:30:18.:30:29.

think working in a office for 35 years is the most natural way to

:30:30.:30:33.

spend your life. But in terms of what Kevin Roberts said, I

:30:34.:30:37.

absolutely agree. Look at what companies normally do now, a lot of

:30:38.:30:41.

companies, in trying to solve the gender issues. They tried to push as

:30:42.:30:47.

many women and other minorities as possible into the position of senior

:30:48.:30:51.

management or the board, regardless of whether these people are

:30:52.:30:55.

interested in these positions and have the temperament or inclination

:30:56.:30:59.

to do the work. But companies do that because it will look good on

:31:00.:31:05.

their diversity report. And on their quotas. What Kevin Roberts said is,

:31:06.:31:09.

guys, let's look at this differently. Not all men or women,

:31:10.:31:13.

and by the way he always spoke about both men and women, which is

:31:14.:31:18.

something his critics failed to acknowledge, both want to be chief

:31:19.:31:22.

executive officers. Instead of pushing them into these positions to

:31:23.:31:26.

meet our quotas, let's help young people early in their careers

:31:27.:31:32.

identify the positions their role and industry, that they will do for

:31:33.:31:37.

30 or 40 years, and let's train them to do it as well as they can, and

:31:38.:31:42.

then create an environment where we promote people to the positions that

:31:43.:31:46.

they themselves want to be in, rather than the ones we have in mind

:31:47.:31:53.

for them. Is it tokenism? Pushing women forward? The reason that I

:31:54.:32:00.

founded the Women's Equality Party is because legislative change can

:32:01.:32:05.

create cultural change. One of the things this sofa confuses is that

:32:06.:32:08.

there is huge unanimity in business and in politics that enhancing

:32:09.:32:13.

gender equality actually brings benefits for everyone. The things

:32:14.:32:19.

that hold women back, childcare, affordable childcare, it is one of

:32:20.:32:26.

our core policies... Don't men have children as well? Precisely. Why on

:32:27.:32:32.

earth do we think that childcare is about women? Julia, thank you. You

:32:33.:32:35.

are agreeing with me, if you listen to me. It doesn't hold women back.

:32:36.:32:42.

It holds women back because of the gender pay gap. Very often men are

:32:43.:32:45.

the ones who say they cannot afford to stay at home because of the

:32:46.:32:49.

gender pay back. You need to do what Nordic countries did and make it

:32:50.:32:53.

absolutely normal for equal parenting, for there to be shared

:32:54.:32:57.

parental leave, for that parental leave to actually be accessible to

:32:58.:33:01.

everybody. It created a huge cultural change in the Nordic

:33:02.:33:04.

countries, and this is something that we could so easily do here. The

:33:05.:33:13.

gender pay gap only opens up at the age where women begin to start

:33:14.:33:19.

having children. James? Unanimity in business, there clearly is because

:33:20.:33:22.

this guy disagreed and he got pushed out of his job for it. -- there

:33:23.:33:32.

clearly isn't. I thought Elena was fantastic and told it like it is. I

:33:33.:33:36.

really respect women who speak out on these issues because there is so

:33:37.:33:40.

much pressure to take the stand that women are oppressed and we are women

:33:41.:33:43.

and it is our job to be oppressed and angry. I think most women

:33:44.:33:49.

watching the show will agree with Julia. We did not say we are

:33:50.:33:54.

oppressed. We said we are ambitious. You said he is an advertising man

:33:55.:33:57.

and he could have expressed himself better. I read the text of the

:33:58.:34:00.

interview and he bent over backwards. He was sounding like a

:34:01.:34:05.

feminist actually. He said men are dinosaurs, he said men have a wrong

:34:06.:34:09.

view of the world. He was praising women and not criticising them. He

:34:10.:34:17.

was trying to protect himself very badly. He is in the industry and he

:34:18.:34:20.

has a view. It is a nice technique to praise women while promoting

:34:21.:34:24.

them. It is a style that expresses the sense of superiority that

:34:25.:34:29.

people, men, who have reached the top of their professions,

:34:30.:34:31.

professions that indeed many men and women don't want to aspire to, used

:34:32.:34:37.

to explain the fact that he is there and others are not. I wish we could

:34:38.:34:41.

stop talking about men and women? Can we talk about people, their

:34:42.:34:45.

ambitions for jobs and careers and formative life? When we start doing

:34:46.:34:51.

that, we have got somewhere. What is everybody saying at home? Women tend

:34:52.:34:55.

to prioritise family overwork but the majority of people think it

:34:56.:34:58.

depends on the individual and what we want out of life.

:34:59.:35:34.

Bosses sitting around and not doing anything? Does that happen!

:35:35.:35:45.

If it all goes after day, James, I have your back! Some support for

:35:46.:35:56.

you, James! What do you think of the comments? It is just expressing

:35:57.:36:00.

something that we all know. I have a whole raft of friends, professional,

:36:01.:36:03.

university educated, ambitious career women, and when they have had

:36:04.:36:09.

children, they have said they really enjoy being a mum, like I do, and

:36:10.:36:13.

they want to spend more time with the kids. To pretend there isn't a

:36:14.:36:17.

biological difference between the way that most mothers mother and

:36:18.:36:21.

most fathers father, I think it is a nonsense and an insult to

:36:22.:36:25.

intelligent women. Most women watching this don't feel like

:36:26.:36:29.

victims of sexism. If you told my nine-year-old he can't do or be

:36:30.:36:33.

anything she wants to be, she would think you were insane. This isn't

:36:34.:36:41.

about free choice. Choices come from cultures. We're not talking about

:36:42.:36:45.

being victims. We are talking about something that is good for everybody

:36:46.:36:52.

but you are intent on a threadbare notion. You have given me the last

:36:53.:37:00.

word! Brief last word! The point about making these changes is it

:37:01.:37:04.

would lead to better business. The point about people saying there are

:37:05.:37:08.

not women with experience to be on board. If you don't promote women,

:37:09.:37:12.

you don't get the women with experience to be on board. You have

:37:13.:37:16.

to find ways of breaking the logjam is to the benefit of all of us and

:37:17.:37:23.

it is very easy to do that, which is why the Women's Equality Party

:37:24.:37:27.

exists! The last word and a plug! Thank you for your comments and keep

:37:28.:37:30.

them coming in. Gregory Porter is an American jazz

:37:31.:37:34.

vocalist, songwriter and actor. But he also doesn't mind

:37:35.:37:37.

being known as a mama's boy. He counts his mother,

:37:38.:37:39.

a preacher, as a huge influence Nikki Bedi went to meet him to talk

:37:40.:37:42.

about his childhood, his inspirations

:37:43.:37:46.

and his trademark hat. Gregory Porter, you are a huge star

:37:47.:37:54.

in America, a Grammy award-winning musician, but we love you in the UK.

:37:55.:38:00.

How much do you love us and what do you love about us? There are so many

:38:01.:38:04.

things that I love about the UK. We don't have any royalty. In the US.

:38:05.:38:13.

That is a pretty magical thing. You played at Buckingham Palace, didn't

:38:14.:38:20.

you? Yes. They also had me for a day of remembrance celebration at Royal

:38:21.:38:21.

Albert Hall. After singing, I bowed to the Queen

:38:22.:39:00.

and I waved. I am just an American boy from Bakersfield, what am I

:39:01.:39:04.

doing here? It was a grand experience. You are quite late

:39:05.:39:08.

coming to a recording career. How old were you when you made your

:39:09.:39:13.

first record? 38 and 39 when it was first released. By the time I got

:39:14.:39:19.

over to you, I was 40. Your mother had some sort of influence on you

:39:20.:39:22.

actually pursuing your musical career, didn't she? Yes, two days

:39:23.:39:28.

before she passed, she said to me, don't forget your music. It is the

:39:29.:39:34.

best thing you do and don't forget it. Her teachings to me find their

:39:35.:39:38.

way into the music. Whether I am conscious of it or not at the time

:39:39.:39:42.

of writing, after I listened to it, I am like that is mom. Tell me about

:39:43.:39:59.

her. She was a storefront preacher. She's set up in the worst places.

:40:00.:40:05.

She set up on Lakeview Avenue, a street with prostitutes and homeless

:40:06.:40:09.

people, they were there. We had a little PA system and I learned how

:40:10.:40:18.

to sing there. Not in a posh church. I learned how to sing to the

:40:19.:40:22.

afflicted ones, the lonely ones, the hungry ones, the people who lost

:40:23.:40:26.

their way. # Take me to the avenue.

:40:27.:40:37.

# Take me to the afflicted ones. So your mother would literally set up a

:40:38.:40:42.

church in a storefront. What was she breaching? She was definitely on the

:40:43.:40:49.

extreme side of life. Redeemed. She would get a calling to do these

:40:50.:40:54.

things and she would do them. Do you have a similar calling? I have a

:40:55.:41:01.

similar calling for messages of love and mutual respect. I think those

:41:02.:41:08.

things, irrepressible love, those things keep finding their way into

:41:09.:41:16.

my music. # There are people down the way

:41:17.:41:23.

thirsty... When you are performing, are you channelling some sort of

:41:24.:41:28.

spirit, God, energy? I always have. I grew up singing in the church so

:41:29.:41:36.

this energy, in a way, this gift, this performance, for God, has

:41:37.:41:45.

happened absolutely on stage. It is interesting because as smooth and

:41:46.:41:52.

mellifluous your voices, your lyrics sometimes have a hard-hitting, edgy

:41:53.:41:57.

message. Is that important to you? Is it deliberate? Yes, it is

:41:58.:42:03.

deliberate. Every day there is a new one. We have to talk about these

:42:04.:42:07.

things. # There was a man.

:42:08.:42:10.

# Voice of the people. # Standing on the balcony... We have

:42:11.:42:19.

to talk about our differences and the foundations of acceptance and

:42:20.:42:22.

the idea that other is not always negative and bad. I think sometimes

:42:23.:42:35.

when this rise of negative energy towards the different, the other,

:42:36.:42:41.

the underneath, there is also a counter energy and I feel like I

:42:42.:42:45.

want to be part of that counter energy. Do you ever experience

:42:46.:42:51.

racism and have you ever? I have had enormous difficulties in my life and

:42:52.:42:55.

we as a family were attacked quite a bit. We had a cross burned in our

:42:56.:43:03.

yard and they would urinate in bottles and throw them through our

:43:04.:43:09.

windows every other weekend. That happened multiple times. Where you

:43:10.:43:14.

frightened? Yes, until my mother got in my face and said, I am here, I

:43:15.:43:19.

will protect you. You are below no one. You are not above anyone but

:43:20.:43:24.

you are below nobody. It did have an effect on us for a little while. It

:43:25.:43:32.

was scary, but I think, and I hope, that I am part of the energy of the

:43:33.:43:43.

pushback to negativity and hate and intolerance and misunderstanding

:43:44.:43:47.

between people. # Won't somebody help me? Well, we

:43:48.:43:57.

come to the hat. Like so many jazz stars before who have had a

:43:58.:44:01.

particular piece of headgear, it is a thing. Could you perform without

:44:02.:44:06.

it? I think my voice would be different!

:44:07.:44:16.

Peace and love! God bless you. The marvellous Gregory Porter. I doff my

:44:17.:44:23.

cap to him. How important is it to know

:44:24.:44:25.

more about religion? Very, according to the all-party

:44:26.:44:27.

parliamentary group They've recommended that not only

:44:28.:44:29.

should RE in schools be more strongly supported,

:44:30.:44:33.

but that teaching in religious literacy should be

:44:34.:44:34.

widely encouraged in universities, prisons, government departments,

:44:35.:44:36.

councils and the general workplace. Stephen Evans,

:44:37.:44:41.

the campaigns director of the National Secular Society,

:44:42.:44:42.

says that we shouldn't blindly accept that religious literacy

:44:43.:44:45.

is a necessary pre-condition is it important

:44:46.:44:47.

to learn about religion? Joining the panel is Naved Siddiqi,

:44:48.:44:57.

from the Islamic Society of Britain. Dr Matthew Francis, co-author

:44:58.:45:00.

of a report on religious literacy of the National Secular Society,

:45:01.:45:03.

the executive director and joining us from our newsroom

:45:04.:45:12.

balcony is Paul Barber, director of the Catholic

:45:13.:45:15.

Education Service. Matthew, when we talk about

:45:16.:45:22.

religious literacy, what do we mean? We are talking about giving people

:45:23.:45:34.

the knowledge and confidence to have a better quality of conversation

:45:35.:45:38.

upon religious and nonreligious identities. That's something that

:45:39.:45:41.

particularly important after a time of half a century or so when we've

:45:42.:45:45.

not talked about religion in the public sphere. People don't have the

:45:46.:45:48.

knowledge, vocabulary, to be able to engage with these issues and that is

:45:49.:45:53.

important for people's relationship in the workplace and understanding

:45:54.:45:57.

some of the new stories we see so frequently now. Keith, your concerns

:45:58.:46:00.

when we talk about religious literacy being needed? We mustn't

:46:01.:46:08.

forget that the vast majority of the population are actually

:46:09.:46:09.

nonreligious, particularly young people.

:46:10.:46:13.

They seem to be, kind of, left behind in all of this.

:46:14.:46:18.

We should be concentrating much more on what binds us and our common

:46:19.:46:26.

humanity, rather than obsessing about religion in every aspect of

:46:27.:46:28.

life. I would much prefer to see... Much

:46:29.:46:39.

more emphasis in religious education on philosophy.

:46:40.:46:44.

And ethics, partly from a nonreligious perspective. And logic.

:46:45.:46:51.

And civics. And human rights. Those kinds of things which we are

:46:52.:46:57.

woefully underrepresented in the school curriculum. -- which are. The

:46:58.:47:02.

people pushing this agenda are very often people who are determined to

:47:03.:47:05.

get more religion forced into schools where kids are almost

:47:06.:47:10.

captive. That's just wrong. What about the impact religion is having

:47:11.:47:15.

on life and society in terms of how do we need to understand and do we

:47:16.:47:19.

need to have a deeper understanding of religion? First of all, I don't

:47:20.:47:22.

see the secular and religious as two separate boxes. I see much common

:47:23.:47:29.

space, there. When we are talking about a level playing field and

:47:30.:47:33.

about the land space that we all share, we need to get much more

:47:34.:47:36.

comfortable with the terms secular and religious. At a broad level, I

:47:37.:47:44.

think that the values and the teachings that all phones in part

:47:45.:47:49.

and the lessons you find in assemblies, these are very much

:47:50.:47:55.

morals -- all homes in part. They can be religious and can be secular.

:47:56.:47:59.

When you are talking about the land space that we all share, we are

:48:00.:48:02.

talking about the secular environment. In order to create a

:48:03.:48:06.

level playing field, we need to get more comfortable about these things.

:48:07.:48:10.

I don't think it should be so much about what the agenda and who's in

:48:11.:48:14.

control. I think it needs to be much more about understanding the place

:48:15.:48:19.

of religion in society. In a secular environment, is there a

:48:20.:48:23.

misunderstanding of certain religions, particularly Islam for

:48:24.:48:27.

example is to mark whether it is Islam or religion in general, there

:48:28.:48:31.

can be a fear of religion wanting to exert too much control. -- Islam for

:48:32.:48:37.

example? The question is about getting the right balance and how we

:48:38.:48:42.

build a society on morals, with moral teachings. Where everybody has

:48:43.:48:47.

an equal stake. And where people can understand things better. But I

:48:48.:48:53.

think what is striking, for me, is the level of religious illiteracy.

:48:54.:48:58.

Even if it comes to basics about perspective all about numbers were

:48:59.:49:04.

about how religions feature -- or about. The historical significance

:49:05.:49:05.

of religion. It will be striking how little

:49:06.:49:14.

people know. Joan, how important is it that the next generation is

:49:15.:49:17.

taught about religion and has religious literacy? I think it is

:49:18.:49:23.

very important. Religion is very important in all societies. It is

:49:24.:49:26.

important that people know how that has come about and about 3000 years

:49:27.:49:32.

ago, humanity began to develop different aspects and philosophies

:49:33.:49:36.

of religion. The great religions of the world were born about 2000, 1000

:49:37.:49:39.

years before Christ. Those emerged. They did create moral codes by which

:49:40.:49:50.

their communities should live. But they attached those moral codes to

:49:51.:49:55.

supernatural explanations, so you get miracles and holy people and the

:49:56.:49:58.

concept of God someone else beyond life. The variety is extremely

:49:59.:50:03.

important, what ever your particular faith. -- the morality. But the

:50:04.:50:08.

belief in supernatural requires faith but not evidence, because

:50:09.:50:11.

there is no evidence for supernatural elements.

:50:12.:50:15.

I think we ought to know how religions are constructed, we should

:50:16.:50:21.

know about all their different sets and beliefs and we should find that

:50:22.:50:25.

many of them have in common the Ten Commandments have much in common

:50:26.:50:28.

with the teaching of Islam. The welcoming of strangers and arms for

:50:29.:50:34.

the needy. It is important we know it is stories. That is one of the

:50:35.:50:39.

great sources of enjoyment. It is found that young people don't know

:50:40.:50:44.

the story... Who the 12 disciples were, they don't know about the old

:50:45.:50:49.

Testament. They know fairy stories about no and stories are very good.

:50:50.:50:56.

-- about Noah. Stories are the burden of morality that morality

:50:57.:50:59.

exists and the stories which are man's narrative to itself. Let's

:51:00.:51:04.

talk about someone who is very involved in education on religious

:51:05.:51:05.

subjects. Let's bring in Paul Barber, director

:51:06.:51:07.

of the Catholic Education Service. You've been listening to this

:51:08.:51:13.

conversation, what should schools be doing? What should they be teaching

:51:14.:51:16.

our children? Good morning, the first thing to say is very much

:51:17.:51:22.

welcoming the analysis and recommendations of the all-party

:51:23.:51:26.

group, the report. I think it has done a very good job of capturing

:51:27.:51:31.

what religious literacy is and some very good challenges that are faced

:51:32.:51:38.

by schools in creating good religious literacy. And some

:51:39.:51:42.

excellent recommendations. Briefly, time is short.

:51:43.:51:45.

The key thing here links to what Joan was saying, religious literacy

:51:46.:51:54.

is giving people the tools to have a dialogue.

:51:55.:51:57.

It's knowing each other's stories is important but it is deeper than

:51:58.:52:04.

that, it's an ability to look critically and engage critically

:52:05.:52:09.

with one's own beliefs and with others in an open and respectful

:52:10.:52:13.

way. To have a dialogue about the religious questions in a more than

:52:14.:52:17.

merely superficial way. Matthew, how detrimental could it be to other

:52:18.:52:21.

subjects if there is too much of a focus on religion in schools? The

:52:22.:52:26.

important thing about focusing religion in schools is separating

:52:27.:52:30.

the confessional from educational. I am not saying we need more religious

:52:31.:52:33.

education to teach people to be a particular religion but I'm

:52:34.:52:37.

interested in in teaching people about religion from what we know

:52:38.:52:40.

about scientific study of religion. There is a lot of serious stuff that

:52:41.:52:46.

we can learn from. Things like these hard binaries of religious and

:52:47.:52:49.

secular optically unhelpful at times. A lot of people who say they

:52:50.:52:53.

are not religious but they didn't belong to a religious institution,

:52:54.:52:57.

they might be spiritual, they might be interested in certain aspects but

:52:58.:53:00.

they don't belong to a particular institution. That level of detail is

:53:01.:53:04.

important. For too long, we have had these lessons which say, we must

:53:05.:53:09.

believe in X and all Christians believe in why. That does not

:53:10.:53:12.

reflect the landscape of this country. Tommy, what are people

:53:13.:53:15.

saying? A lot of people say that religion is

:53:16.:53:24.

important in education but it shouldn't be prioritised over other

:53:25.:53:25.

subjects. More about morals. Keith, you wanted

:53:26.:54:08.

to respond? I do agree with Matthew that it

:54:09.:54:20.

shouldn't be confessional. The all-party group that was given such

:54:21.:54:24.

a glowing report just now, it's extraordinary that the founder of it

:54:25.:54:28.

has just denounced it as resembling a religious cult, under the current

:54:29.:54:33.

people who've written the very report that is just been pushed. I

:54:34.:54:42.

think we need to be very conscious. The government has just ignored a

:54:43.:54:45.

judicial review saying they are not giving enough emphasis to the

:54:46.:54:49.

nonreligious perspective. We really do need to make sure that the

:54:50.:54:55.

majority of people's religious perspectives and philosophical

:54:56.:54:58.

perspectives are respected in our schools. In many ways this is a

:54:59.:55:02.

generational issue, isn't it? Anybody that is under 25 today, that

:55:03.:55:06.

includes my children, that includes half of Britain's Muslims, they've

:55:07.:55:13.

never known a world before the 9/11 terror attacks. They have been

:55:14.:55:17.

shrouded by this conversation that religion is a problem.

:55:18.:55:21.

We need to help a generation through that. A better understanding of

:55:22.:55:28.

religious teachings and religious history has got to be an important

:55:29.:55:33.

component of that. I think that is an extremely important point because

:55:34.:55:37.

very often religion is a problem. And the political dimension of

:55:38.:55:41.

religion can be very damaging, I refer you to Northern Ireland.

:55:42.:55:45.

Conflict perpetuated by a division between two Christian sects if you

:55:46.:55:50.

like. The political possibilities of a religion, which bases its

:55:51.:55:59.

obedience in supernatural faith is very problematic. It needs to be

:56:00.:56:03.

spun out for people, so they can make a judgment. Thank you all.

:56:04.:56:08.

Let me thank our guests and you at home for your contributions.

:56:09.:56:12.

This weekend in London sees Ot Azoy, a celebration of Yiddish language,

:56:13.:56:17.

Among those taking part will be Shura Lipovsky,

:56:18.:56:20.

And we can now hear them performing for us the song Abi Gezunt,

:56:21.:56:26.

From me, and everyone here, goodbye.

:56:27.:56:32.

# A bisl zun a bisl regn # A ruik ort dem kop tsu leygn

:56:33.:56:48.

# Abi gezunt, ken men gliklekh zayn # A shukh, A zok, a kleyd on lates

:56:49.:56:56.

# In keshene dray fir Zlotes # Di zun zi sheynt far yedn

:56:57.:57:00.

eynem orem oder raykh # A bisl freyd, a bisl lakhn

:57:01.:57:18.

amol mit fraynt a shnepzl makhn # Eyner sukht ashires

:57:19.:57:23.

eyner sukht gvires # Eyner meynt dos gantse Glik

:57:24.:57:33.

hengt nor op in gelt # Zoln ale zikhn, zoln ale krikhn

:57:34.:57:44.

nor ikh trakht bay zikh # Ikh darf dos oyf kaporez vayl Dos

:57:45.:57:51.

glik shteyt bay mayn tir # # A bisl freyd, a bisl lakhn

:57:52.:58:05.

amol mit fraynt a shnepzl makhn # Di zun zi sheynt far yedn

:58:06.:58:16.

eynem orem oder raykh # A bisl freyd, a bisl lakhn

:58:17.:58:30.

amol mit fraynt a shnepzl makhn # A bisl freyd, a bisl lakhn

:58:31.:58:34.

amol mit fraynt a shnepzl makhn

:58:35.:58:50.

Download Subtitles

SRT

ASS