Return of Colmcille


Return of Colmcille

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I was working on the Olympic opening ceremony with Danny Boyle, and Marty

:00:16.:00:20.

Melarkey, who I've known for a long time, got in touch with me and said,

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"Derry's going to be Capital of Culture, we want to do a big outdoor

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event, I think you are the person to do it." I knew the story of

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Colmcille and it seemed like we should celebrate that and do

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something everybody could get involved in. So, Frank Cottrell

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Boyce, having rewritten the history of Britain, what led you to think

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you might be able to sun up 1000 years of Irish history on this

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amazing bridge? -- sum up. Having saved Britain, now he's come to

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Derry! It is that thing of, you may feel as though you write books or

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whatever and they go out, but those cultural events can be

:01:03.:01:05.

transformative, you live in Bow and it completely changed the atmosphere

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around those streets for a while. It did. The idea you can do that, you

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can throw a party, joining things together. Yeah, and letting stuff

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come out of the community. And communities, when they speak

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together, are pretty powerful. I was doing a book gig in Belfast and

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reading from one of my children's books and I looked up and I could

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see Marty sitting at the back, thinking, "You're a long way from

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home." And he had come on the bus and had a little copy of A

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Children's Life of St Columba, and he gave that to me and said, "Would

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you read this?" He had chosen me because I had written a film about

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saints and done a film with Danny about a boy who can see saints, so

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theis invitation came from Marty. -- the same connection. Almost 20 years

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ago, we had the first screening of Trainspotting before it was seen by

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anybody else in the world anywhere, at the invitation of Marty Melarkey

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at the centre. I haven't been back for a few years. It is wonderful,

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really. And to hear Frank and Marty talk about the big spectacle, it's a

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wonderful thing for any community, let alone one with challenges like

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Derry. It's Picasso, I think, someone said to him that terrible

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question, "Well, what's it for? What's art for?" And he said, "It's

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to blow dust off your soul." I think we began by thinking about

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the water and what we could do, it's such a brilliant arena, the lough

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itself, and what could you do with that? And I just remembered there

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was this connection between Colmcille and the Loch Ness Monster,

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he had seen the Loch Ness Monster, so we'd start almost with the most

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childish thing. What I knew about the story of Colmcille was a revenge

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story, that he had stolen this book, it had led to a battle and that he

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had regretted creating that violence and had gone away and created

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something beautiful. And that rhythm of violence to beauty seemed really

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uplifting, but also just inherently dramatic. It meant you were

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definitely working towards this big payoff. Because what he did was go

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to Iona and start that community which created what for me are the

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most beautiful objects ever created, the Books of Kells, the Book of

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Lindisfarne, these incredible books that are full of amazing detail and

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imagination, and that idea that out of violence and regret and sorrow

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can come this beauty and joy. I'm thinking we need to build a

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staging on top of the steps, so the book, the book would be angled out

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that way and as far back as we can get, but I don't think we have

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enough budget to have loads of mechanisms. On my first trip to

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Derry for this, Marty introduced me to John Wassell and just everything

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instantly was right. I kind of said things off the top of my head that

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John didn't blink at. I now realise it had been anyone other than John

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and Walk The Plank, we would have taken months to sort things out.

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You may be wondering why I've asked you all here today. I believe the

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murderer is among us! The nature of the event was that you

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need experts to lead it and that means getting people from all over

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the world to come to Derry for a little while and I think the great

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virtue of the credibility and charisma of Walk The Plank is that

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they have the clout to do that. So we had people like Dan Potra

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designing the floats, who's an opera designer who is from Transylvania

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who lives in Australia. Because you have that kind of stamp, you have

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that guarantee that it's Walk The Plank, people will come for that, so

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that was huge. We have what we're calling the platforms, which are

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some of the bigger images that Dan has drawn, so for example, the shirt

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factory, where a story that has some reference to the shirt factory or

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the woman can be played out, so the whole afternoon is about people

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telling each other stories. So alongside these landmark things we

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have thoroughly rehearsed and brilliant costumes and shows and

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things that are really worth going to see, the plan is to enchant the

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whole of the city centre for the afternoon. We wanted this to be a

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piece of storytelling. It really needed a writer's mind to set it

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alight for four-year-olds up to 80, 90-year-olds. The thing that he is

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bringing to this project I think is encapsulated by a eureka moment that

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he just had recently, where it opened up the whole story for him.

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He had discovered in his research that Colmcille didn't actually

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finish the book of Kells himself, and Frank immediately said, "I've

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got it, this is unfinished business." Colmcille is coming back

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to Derry because he has business to finish, the Loch Ness Monster wants

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to get back at him for defeating him years and years ago, and they are

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going to come together on the Foyle and have it out. And around that,

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you can build a whole story leading up to it, starting on Iona, of

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Colmcille coming here and then this city telling a story and what we

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will see is what happened here while Colmcille was away. My mission

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statement has been this beautiful sentence from GK Chesterton where he

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says the world is not perishing for lack of wonders, the world is

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perishing for lack of wonder, and that ability to remind you of how

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great things are and to point out the things around you that are

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amazing, that you kind of become used to, or stopped noticing, and to

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make you notice them again. So it's Friday, 24th May and we're on Iona,

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on a beach, with the small community of Iona, which hopefully will be

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about 125, and hopefully with some people from Mull. There will be a

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blessing of a boat and a strange happening. So this blessing will

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happen on the Friday evening and is the night before the actual launch

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of the curragh carrying one passenger and 12 rowers who are

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heading off to Derry. The thing about her is, she could just turn up

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on the day, she could literally just come in. Have a think about that.

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John is all energy. He will walk around a city and say it takes 15

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minutes to walk from here to there, and he runs meetings in exactly the

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same way. We have 25 minutes to sort this out. And he will time it, so

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you have to be creative. It's along here. We don't need the map. I'm

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from Manchester. I know where Free Derry Corner is. We have done a

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little bit of a scout around in the Bogside. There are a few festival

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places. -- possible places. Let's go to the gasworks. Gasyard. He had

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that book of contacts and he had that experience and just went yeah,

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that's no problem, that's no problem. So just trying to think of

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something that would link to this location in the stories. My view is

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that we should look at all the sites, and then... I said to John,

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if we want to bring a gigantic Loch Ness Monster up Lough Foyle, it has

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to be huge. The moment I mentioned it to John, he knew where there was

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a big barge and he knew where there was someone who made dragons and

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monsters for a living, and that someone was Frankie Morgan. It feels

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like it's a bit far. You will find that there are many other sheds

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around here that have people inside that are at the top of their field

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in engineering and they do weird and wonderful things that are going off

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to somewhere else in the world and it's all in wee sort of agricultural

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rural sheds around here. They seem to be a very talented bunch around

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here. I've just never grown up. I remained a child. I go to climb

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trees and do sort of unusual stuff to this day. The nature of the

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projects that I get involved in, they are specifically designed to

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stretch people's imagination. When you lift weights, you end up with

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big muscles. I have to tax my imagination all of the time, so I've

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ended up, you know, it comes naturally to me to imagine stuff,

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whereas maybe other people need a bit of a wee lever now and then, but

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once you get people into the world of imagination, they love it. I was

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asked to design a Loch Ness Monster. So this is a scale representation of

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the creature that we're building. This is a barge that the creature is

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built onto. That's the wheelhouse of it there, somebody in driving it.

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That's the size of a couple of people standing on the barge, so

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that gives you an idea of the scale of the thing. Colmcille arrives on

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the scene, confronts the monster, the monster looks down at him, has

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an interaction with him, then the monster decides, right, I'm out of

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here, and submerges. What you are looking at there is one-sided. The

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other side is never seen, but these are painted cloth which rise and

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fall on rollers and winch mechanisms, so that at any

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particular point in the event, we can get the whole thing to appear to

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submerge into the water. It never ceases to surprise me whenever you

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actually start making it and see the size of it, you go, "Oh, chit." And

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this has to be one of the biggest, scariest things I've ever made in my

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life. One of the things that's been really exciting for me about working

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in Derry is discovering that this is a whole tribe of people that live

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mostly in Ireland, in rural places, who are building these extraordinary

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things for festivals and events, making dragons for a living. There

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are more villages of culture than cities of culture. I think we've

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chosen to be on the edge more and that we appreciate the more rural

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approach to culture. Walk The Plank came to us and said

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they were taking a curragh from Iona to Derry to celebrate Colmcille, and

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so we said, why don't we do the sendoff party and the arrival party

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for that, because we like doing stuff on islands and we like making

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stuff for parties. We wanted to make a small and beautiful gesture and I

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hope very much that small and beautiful gesture kind of carries

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through. We decided to make a book with the kids and put the book on

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the curragh. Hopefully what will happen, we'll go up and have a

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lovely time working with kids making the book and we'll pull the

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community into the idea and on the Friday we'll give the book to the

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people in the curragh and a big procession on the beach, but there's

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a lot that could change between now and then.

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Going to somewhere like Iona where you can really engage in a small

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community and everyone becomes part of the theatre, I just find that

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really amazing, but the people kind of own it. It's not just us turning

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up and doing something and disappearing. We really are there

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and they really are involved and we all do it together. They're on the

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journey with us. I really like that. That's why we like working with

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smaller communities, whereas if you're working in the city or towns

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and you go and do a workshop, I'm not saying it's not equally valid

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but our preference is to work in smaller communities, so the dad gets

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involved and uncle Tommy and whatever. Culture is a word that can

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define a different group of people. I was in Liverpool for a long time

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and coming to the North here, and getting involved in theatre, I never

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used to have theatre sets, everything was about words. --

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nobody used to have theatre sets. There was no particular kind of

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visual language for theatre and I noticed a bit of art that was

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missing was that striving for beauty and beautiful things because I've

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always wanted to make beautiful things.

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I'll tell you what I think culture is for. We are the stories that we

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tell, and we can become trapped in the stories that we tell. I'm from

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Liverpool and I always think, I mean, for me, our Bloody Sunday is

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Hillsborough and I always think about those young policeman standing

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watching that disaster unfold and being completely unable to see that

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it is a disaster because they were trapped in the story about football

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hooliganism. That was so hard-wired into their heads, and I think we all

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find our way around the world through stories about who we are,

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about what we are, and if you think in Derry there are two really big

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stories, two different names for the city. There is the story of the

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siege, which is a Londonderry story, and the story of Bloody Sunday,

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which is a Derry story, and the two competing stories. I think what

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culture is for is to offer you another story.

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This is, like, the big Colmcille site in town, really. This is the

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kneeling stone. He kneeled so much, he wore some holes in it. The stone

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was removed from the street near St Columba's Well, where it lain

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vertically for centuries, and on the ninth June, 1898, it was solemnly

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enshrined here. It's also how important roots are.

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This walk we're doing today, this wasn't possible for decades. The

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woman who wrote "There is a green hill far away, without a city wall"

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used to go here. And there's the city wall, there's the green hill.

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Yes. Maybe...you could put" a green hill far away." Yes. So, that's the

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fountain, the last little protestant enclave in the heart of the city. A

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monk would be good. This would be a good place for monks. Yes. Grab an

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end there. People will think we are the council

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coming to replace the wall! What do we have here? That's been there a

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while, let's change it. Yeah, yeah. We're bored of it now. You see where

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it says "free", what if we changed that and put "Lon" so it says "You

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are now entering Londonderry". That would work! Can you imagine? That

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would be the best ever culture jam, wouldn't it?! The venue that is most

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of the beaten track is the Gas Yard. Basically, it's a mini pop festival

:17:58.:18:03.

and we've got a massive draw there. That's where the Undertones are

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playing. Yeah. I asked John to make a piece of music. Has he done it?

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Yes, he has done it three different ways, and we'll put David Cameron's

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apology to it. So we will start off with Amanda and

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Richie who play a couple from old times, the Regency period. What we

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will try and do is think of a couple of interactions that the lovers can

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make with each other. Concealer, blusher and bronzer. And

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then you want to make sure you shave on a Tuesday. What? Or whatever! It

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is about getting those numbers in the final analysis, it has about

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having some time with those numbers. We are the point where getting more

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people makes it more counterproductive. You have to go

:19:09.:19:12.

over the same stuff as you have done with previous people. Sometimes I

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get five, sometimes I get ten and you have to keep going over and over

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again the same material. With a larger group you can absorb absences

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and people being flaky but with tiny groups of five, if two people do not

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show, you can not do anything. Basically, what I have done is get

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my mum to ring round and get actors. Basically, the actor numbers have

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come from my mum! I think the big thing for me was that this was BY

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Derry FOR Derry. We made this ideological, emotional commitment to

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having mass participation and that emotional commitment has become

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logistical because the event is deisgned to have thousands of

:19:52.:19:55.

participants and if we them, it is not going to happen, it will look

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rubbish. So that is so scary. You can show off your fancy foot work,

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show off your moves. The term 'dance captain' put a lot of noses out of

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joint because it was deemed to be a sub role and very much a role that

:20:20.:20:23.

was hands off, and a role that was basically a whipcracker who was

:20:24.:20:31.

going to deliver stern choreography. I call them rehearsal directors but

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everybody has different names. We are the choreographers, we are the

:20:37.:20:39.

ones who have the vision for the piece. We will not choreograph every

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step, we cannot, we do not have enough contacts. It is about

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empowering the people here, the participants and leaders. The dance

:20:49.:20:53.

captain thing came out of the vision. Hopefully, that will step up

:20:54.:21:04.

quickly. Dance is a pretty hard sell here. Culture is everything we have

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to do. It is a need in you to express yourself or explore someone

:21:13.:21:21.

else's identity. Let's try it. One, two, 3... Come up slowly. Slowly,

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move slowly. Turnaround. Face the back. And just walk forward. Yes,

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and stop, and that is it. It is dramatic and over the top.

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We will try it. We will try it on Sunday I will get a better system so

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we can hear it from the front. # Serenade across the water.

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# Can you hear it soft and low? # A tale of love and lovers.

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# Singing long ago. Imagination. I think it is very

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important, yes. If you do not imagine... You cannot dream. If you

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cannot dream, well, what have you got? If my wife did not have

:23:06.:23:12.

imagination she would not have married me! She thought I looked

:23:13.:23:16.

like Paul Newman! What a lucky woman! I think imagination goes

:23:17.:23:36.

hand-in-hand with creativity. It is coming up with something from

:23:37.:23:41.

nothing. Everybody with creative industries needs imagination. It is

:23:42.:23:46.

the life of the industry. It is the currency. It is the best currency

:23:47.:23:56.

you can have. From the Internet, we chose Colmcille. Before we knew we

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were going to do the event, it was the Loch Ness Monster at the

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forefront. The connection between Colmcille and the Loch Ness Monster

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is simple. The first time that the Loch Ness Monster is mentioned in

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lecture is in the life of Saint Colmcille. He goes on a journey to

:24:17.:24:20.

see a king and comes across some crofters who are living by the Loch

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Ness and what terrorised by the monster, and he gets rid of the

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monster for them. He blesses the sanctified air and the monster

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cannot breed. It swims off to Loch Ness where it resides to this day.

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We had this investigation and we looked at the history. We looked at

:24:46.:24:52.

trivial things like the fact that a killer whale had once swum up the

:24:53.:25:02.

Foyle. It was called MP Dick. We chose it because it was great fun

:25:03.:25:07.

and suggested something. Somewhat shows because they could not be left

:25:08.:25:13.

out. Like David Cameron's apology. Walking. Walking was a big thing

:25:14.:25:19.

that came up. Religious processions or protest marches, or the walk to

:25:20.:25:24.

work. There are places in recent history where you could not walk.

:25:25.:25:41.

Tonight is all about being so sure. It is about people getting to know

:25:42.:25:50.

each other, we have a big team. There are people working up here who

:25:51.:25:54.

are making things, and other people are rehearsing down in the city, and

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there are people who have not met each other and they are trying to

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meet each other. We have two weeks, and I would say it is the calm

:26:08.:26:13.

before the storm. So many people are working on this project because it

:26:14.:26:18.

is suddenly about turning ideas that have been talked about for the past

:26:19.:26:22.

three months into something really concrete, and we are where we are.

:26:23.:26:29.

There is a lot to do. It is all achievable. We are professionals, we

:26:30.:26:35.

know what we are doing! It is great to have the opportunity to come out

:26:36.:26:38.

this evening and get a sneak preview behind the scenes. This is the

:26:39.:26:44.

Olympic moment, if you like. This is the seminal piece of the whole City

:26:45.:26:51.

of Culture programme because of the Colmcille connection with the place.

:26:52.:26:58.

The scale of this and the scope and ambition connects back into the

:26:59.:27:10.

roots and heritage of the city. From zero to four minutes we will be

:27:11.:27:18.

barring Pyro Technics. When you get those queues, you free, you should

:27:19.:27:25.

know what actions are going on. The first part of the transformation is

:27:26.:27:28.

when the creature is submerging into the water, and that will take three

:27:29.:27:37.

minutes approximately. We are looking at around three minutes,

:27:38.:27:43.

during that time there are smoke machines firing on the deck, but no

:27:44.:27:48.

pyrotechnics going on. When the creature is down, when that we

:27:49.:27:53.

minutes has happened, that is when you get the first big pyrotechnics

:27:54.:28:00.

from the shore. Then I contradict you must remark when I spoke to

:28:01.:28:07.

Richards before I got to Derry, they were going for a big shell or

:28:08.:28:16.

something. When does all hell breaks loose? We will get to that, it is at

:28:17.:28:24.

the end. I want everybody to be aware that that is going to happen

:28:25.:28:29.

and that they can find a place where they can be comfortable and they

:28:30.:28:48.

have head cover. She did not like the look of that. She ran back out

:28:49.:28:55.

to sea. The others got into a fight. They smashed each other to

:28:56.:29:02.

smithereens. At 10:30am, we are going there. It is a restaurant. We

:29:03.:29:15.

are making a book about Iona. It has lots of Jules on the cover and on

:29:16.:29:22.

the back. It was really fun and we got to draw on it and write stories.

:29:23.:29:30.

We wrote stories on the paper. We are going to give it to the Minister

:29:31.:29:39.

of Ulster. No, we are going to give it to Derry. It is a place in

:29:40.:29:46.

Ireland. I thought it was in London. You are an angel figure see you are

:29:47.:29:51.

holding the light over everybody. Do not go near the kids because they

:29:52.:29:56.

have flammable costumes. Stay well away from them. Where are the kids

:29:57.:30:05.

in relation to the fire? They will run onto the beach. The event

:30:06.:30:12.

started near Iona. That is a beautiful thought. When Mark and

:30:13.:30:21.

Andy came on board, I had set ideas about what I wanted. They wanted a

:30:22.:30:27.

small event and it is so great to have someone who had such a clear

:30:28.:30:30.

idea of what they wanted to do. They were in charge of Iona. They wanted

:30:31.:30:38.

to reach out to Iona. In terms of the narrative, it was great.

:30:39.:30:42.

Emotionally, that idea that he was coming home is such a strong idea.

:30:43.:30:48.

It is very difficult to make little things take and make them pure. I am

:30:49.:30:55.

sure it will get dilutive in some way but if you hold onto your idea,

:30:56.:30:58.

and you hold onto the tolerance as much as possible, or for as long as

:30:59.:31:05.

possible, that will carry through to the end and we can start the job

:31:06.:31:09.

with a tolerance of a millimetre, but by the time it is dilutive, we

:31:10.:31:15.

are still within. I think they're making stuff for the parade tonight,

:31:16.:31:16.

putting everything together. You boys, you! Welcome to Iona!

:31:17.:31:44.

Fantastic. Good to see you, man. Was it? Thought you looked a bit pasty.

:31:45.:31:52.

I'm more worried about going back. It wasn't scary, but it was rough. #

:31:53.:32:02.

Sing me song of a dear little isle # Let me attune it in the true style #

:32:03.:32:06.

Tell me the tales that my heart beguile # Tell me of sweet Iona #.

:32:07.:32:26.

Thank you so much. Thank you. What a welcome. Here's the book the

:32:27.:32:31.

children have been making. It's beautiful. We were with them for two

:32:32.:32:39.

days. I thought this was lovely, and we made handmade paper with them and

:32:40.:32:43.

got them to tell the stories about the island, so we're trying to get

:32:44.:32:47.

them to do a lot more about nature but they're really into the whole

:32:48.:32:56.

Colmcille thing. They are really advanced. Some of these kids are

:32:57.:33:01.

six, seven. And the popular corncrake. Together for their whole

:33:02.:33:04.

life. St Colmcille had to come to Iona in

:33:05.:33:17.

a curragh as big as this. You've got carvings on stones which showed 12

:33:18.:33:20.

monks rowing oars, so this is a 12-oar curragh, so he must have had

:33:21.:33:27.

something of a very similar length. Do you know where were going now?

:33:28.:33:32.

We're off to Rathlin. You've got one earring. I have, because I'm

:33:33.:33:40.

apparent! These tattoos come off with alcohol. We refer to him as

:33:41.:33:48.

Colmcille. They refer to him as Columba but they did understand who

:33:49.:33:52.

we were talking about when we said Colmcille. There were initially 12

:33:53.:34:00.

children when we went to the job on a owner but there are now 14 because

:34:01.:34:05.

a family moved over from London. There are 14 now on eight older ones

:34:06.:34:11.

we will mainly work with. How's that? That would be the wrong way

:34:12.:34:17.

round. So this one is yours, yeah? Yeah. Excellent. The corncrake hides

:34:18.:34:31.

in the willow looking for a mate. When he finds one, they live forever

:34:32.:34:34.

for their whole lives. That's lovely. Was that your drawing as

:34:35.:34:42.

well? We're just going to go to the school grounds, so I need some

:34:43.:34:46.

people to help carry them to the school grounds. Nobody knew such a

:34:47.:34:53.

thing as Nessie. Erupting roars went far and wide. That's what it says

:34:54.:35:00.

here and who am I to doubt it? Who are you to doubt it? They sailed on

:35:01.:35:10.

under the moon. Look out, waves. There is a great storm coming. The

:35:11.:35:22.

waves clutched the boat closer to herself. They didn't notice her.

:35:23.:35:27.

They were too busy smashing each other to smithereens. Waves, watch

:35:28.:35:29.

out for the rocks. A gift from the children of Iona

:35:30.:35:50.

will be presented to the crew of the boat that will row it from here

:35:51.:35:54.

across the sea to Derry and who better to present to the crew than

:35:55.:36:22.

the children themselves? Here we are. Fantastic. Present the gift.

:36:23.:36:28.

Thank you very much. This is so precious. I will carry this in the

:36:29.:36:32.

curragh all the way back to the City of Culture 2013 Derry-Londonderry.

:36:33.:36:40.

And as a bonus we have also given you a lantern to help light your

:36:41.:36:48.

way. Fantastic. We have got something for you. This is our big

:36:49.:36:59.

boss here. Frankie. Wow. Since you very kindly gave us a gift, we

:37:00.:37:08.

thought we'd give you a gift. Here's a little model of the Colmcille

:37:09.:37:12.

Curragh which will bring your book back to Derry. So when you look

:37:13.:37:17.

after that for us? What you say? Thank you very much!

:37:18.:37:26.

Culture for me is people's rituals and ideas. That's the kind of

:37:27.:37:44.

culture I'm interested in, what inspires me. Celebrating the land

:37:45.:37:58.

where you live, and in Iona making a book. Making lamp turns and taking

:37:59.:38:03.

them on a journey to celebrate a boat leaving somehow feels real.

:38:04.:38:12.

Hopefully when we leave a place we leave some imprint of the work that

:38:13.:38:16.

we have done, something special that you can remember. You remember the

:38:17.:38:19.

feeling of having been at the event and being part of it and it being of

:38:20.:38:27.

your beach or your island. It's of that community, so we leave that

:38:28.:38:31.

behind but we also take with us a bit of that on onto the next place,

:38:32.:38:36.

so it's like an exchange, in a way. I think we leave a sense of

:38:37.:38:39.

enchantment and we also reawaken that possibility of enchantment.

:38:40.:38:55.

Frank, thanks a million. This is a hard one, I guess. This is the BBC

:38:56.:39:05.

One. It's a really valuable, yeah, it's the BBC News one,

:39:06.:39:11.

One. It's a really valuable, yeah, to get footage ready for six o'clock

:39:12.:39:12.

and Ten O'Clock News. They want to get footage ready for that. So we go

:39:13.:39:21.

to Ebringon for half an hour, if the kids aren't too tired. Yeah. MUSIC.

:39:22.:39:46.

If the monster sinks, if the fireworks don't take, if the rain

:39:47.:39:51.

comes down, if everyone stays home to watch Britain's Got Talent, it

:39:52.:39:55.

won't matter because this is just so amazing, it's brilliant. I get

:39:56.:40:00.

tearful thinking about it, it's so good, and you're giving so much that

:40:01.:40:04.

I just don't believe it won't be repaid, so thank you so much. You're

:40:05.:40:17.

amazing. Our culture is always storytelling, songwriting, singing,

:40:18.:40:19.

especially in Derry, there's all these great entertainers, we have a

:40:20.:40:22.

history of all that, so that's culture forming. -- for me. On one

:40:23.:40:34.

side I have culture of being a Gael, I've been a Irish speaker, and on

:40:35.:40:38.

the other side I have my mother's family's heritage of being a planter

:40:39.:40:41.

of the Orange Order, so firmly there's always been that kind of

:40:42.:40:46.

fractured culture. Culture is what makes life worthwhile. And it's

:40:47.:40:53.

every single poetic piece of life that is worth grasping and giving

:40:54.:41:11.

attention to. As I think what makes it are those pauses. Your role, want

:41:12.:41:20.

it all gets up and running, is to help people visualise the image, and

:41:21.:41:25.

as they're getting lost in all the logistical problems and political

:41:26.:41:29.

problems, there is someone who can see that there is going to beat this

:41:30.:41:33.

finishing line, this event that will be fantastic and keeping the vision

:41:34.:41:39.

in front of you. Graham Stewart is the composer of the whole of the

:41:40.:41:47.

show, apart from the Jim Sutherland peace. Have you heard that? We used

:41:48.:41:58.

it in Iona. That piece, so does anyone have any questions, burning

:41:59.:42:00.

issues, anxieties? Great quiz. The thrill of doing something like

:42:01.:42:24.

this is that you are such a hostage to fortune. All that has to happen

:42:25.:42:30.

is brought to rain, be windy, all we need is turbulence in the Rover. A

:42:31.:42:35.

tiny thing, anything elemental that went wrong and we would be stuffed.

:42:36.:44:01.

APPLAUSE .

:44:02.:44:55.

Thank you to the children of Iona for this book.

:44:56.:46:16.

The important thing about culture is that it rings people together. It's

:46:17.:46:22.

not what it is saying, it is the fact it brings us together in a

:46:23.:46:28.

spirit of peace and inquiry and fun. Ladies and gentlemen, you may have

:46:29.:46:33.

noticed a big box here. What's in the box?

:46:34.:46:50.

Nine, eight, seven, six, five, four, three, two, one...

:46:51.:47:48.

CHEERING. Welcome to Colmcille! This is the

:47:49.:48:36.

place that Colmcille prophesy is. Good people of the city of

:48:37.:48:40.

Colmcille, the greatest city in all the kingdom. I beseech you, we must

:48:41.:48:44.

work together for it is prophesied that today, he shall return to the

:48:45.:48:52.

city. Are there any monks of the city of Colmcille here? There they

:48:53.:48:57.

are. BELLS RING.

:48:58.:49:13.

Come forward, monks. What news of Colmcille? Come forward. They are

:49:14.:49:19.

silent. This is such a joyous occasion. Please be good at

:49:20.:49:33.

Colmcille. Everybody, please be good at Colmcille. Follow these monks.

:49:34.:49:44.

They will direct you. The Museum of the railway, sir. The story of me

:49:45.:49:49.

yeah heart. MUSIC: "All the Single Ladies" by

:49:50.:50:09.

Beyonce. She thought she lost is across the

:50:10.:51:10.

Irish Sea. Our heritage risen, now in another country. It is not the

:51:11.:51:20.

aisle you leave behind, it is the land of hope and freedom now that

:51:21.:51:31.

each of us long for. It was wrong, it was wrong, it was wrong.

:51:32.:51:45.

ROCK MUSIC. What is great about culture? All

:51:46.:51:59.

this stuff was going on, all this conflict, this negativity, the

:52:00.:52:06.

economic depression, and out of it comes this joyous noise which says,

:52:07.:52:19.

yes, yes, but there is more to life. # Teenage kicks throughout the

:52:20.:52:26.

night. You have got to be naive because you

:52:27.:52:32.

have agreed to deliver something without any clue whether you can do

:52:33.:52:36.

it. There is no dress rehearsal. It has to be done on the day. I will be

:52:37.:52:41.

there and it will be great. You have got the yearning for that adventure

:52:42.:52:45.

to happen. You can cross into the unknown. Like in Huckleberry Finn,

:52:46.:52:52.

you can just go. I do not know what this is going to be, it is the

:52:53.:52:56.

blandness of the agenda, the emptiness, the unknown this that is

:52:57.:52:57.

attractive. We came to the great River Ness. It

:52:58.:55:20.

came up from the waters. A head like a horse, back like a snake, eyes

:55:21.:55:26.

like the devil, teeth that flashed like swords. I cried out. Colmcille

:55:27.:55:44.

heard me. He raised his staff. Do you know what he did? Calm as

:55:45.:55:50.

summer, he did nothing but make the sign of the cross. He made the sign

:55:51.:55:57.

of our Saviour there in the air. The monster despaired and sank back into

:55:58.:56:05.

the waters. It went away back into the lock. It hid away in the deep.

:56:06.:56:15.

He could not breathe the air he blessed. Even the beloveds dairy,

:56:16.:56:20.

which is white with angels, will stand with you. Derry will stand all

:56:21.:56:29.

around you, Colmcille. Derry will be your shield.

:56:30.:57:23.

That moments just made absolutely every moment of anxiety and stress,

:57:24.:57:38.

it it's just made it disappear. I have never seen such a cross-section

:57:39.:57:42.

of people, from babies in arms to people in wheelchairs and older

:57:43.:57:48.

people, completely injunctive. It was a part of history that with

:57:49.:57:52.

climatic, a tremendous feeling of atmosphere. Very atmospheric. The

:57:53.:58:02.

whole experience for me was magical. The young people felt like they

:58:03.:58:08.

played a part in history. It had that special element of art and

:58:09.:58:13.

culture that elevated me from the life of monotony. My experience in

:58:14.:58:23.

the boat was I could have been anywhere in the world, in a dark

:58:24.:58:27.

dungeon, pulling strings making things happen. Working with my

:58:28.:58:34.

daughter in an event like that was amazing. You can never get that

:58:35.:58:40.

back, the whole experience was amazing. The people of Derry, being

:58:41.:58:47.

there, being part of it. I did want to be an actor for a little while

:58:48.:58:54.

and then I wanted to be a singer, but now, after the event, I wanted

:58:55.:58:56.

to be an actor.

:58:57.:59:00.

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