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I was working on the Olympic opening ceremony with Danny Boyle, and Marty | :00:16. | :00:20. | |
Melarkey, who I've known for a long time, got in touch with me and said, | :00:21. | :00:24. | |
"Derry's going to be Capital of Culture, we want to do a big outdoor | :00:25. | :00:28. | |
event, I think you are the person to do it." I knew the story of | :00:29. | :00:32. | |
Colmcille and it seemed like we should celebrate that and do | :00:33. | :00:34. | |
something everybody could get involved in. So, Frank Cottrell | :00:35. | :00:37. | |
Boyce, having rewritten the history of Britain, what led you to think | :00:38. | :00:41. | |
you might be able to sun up 1000 years of Irish history on this | :00:42. | :00:52. | |
amazing bridge? -- sum up. Having saved Britain, now he's come to | :00:53. | :00:58. | |
Derry! It is that thing of, you may feel as though you write books or | :00:59. | :01:02. | |
whatever and they go out, but those cultural events can be | :01:03. | :01:05. | |
transformative, you live in Bow and it completely changed the atmosphere | :01:06. | :01:09. | |
around those streets for a while. It did. The idea you can do that, you | :01:10. | :01:14. | |
can throw a party, joining things together. Yeah, and letting stuff | :01:15. | :01:20. | |
come out of the community. And communities, when they speak | :01:21. | :01:25. | |
together, are pretty powerful. I was doing a book gig in Belfast and | :01:26. | :01:29. | |
reading from one of my children's books and I looked up and I could | :01:30. | :01:33. | |
see Marty sitting at the back, thinking, "You're a long way from | :01:34. | :01:36. | |
home." And he had come on the bus and had a little copy of A | :01:37. | :01:40. | |
Children's Life of St Columba, and he gave that to me and said, "Would | :01:41. | :01:44. | |
you read this?" He had chosen me because I had written a film about | :01:45. | :01:48. | |
saints and done a film with Danny about a boy who can see saints, so | :01:49. | :01:54. | |
theis invitation came from Marty. -- the same connection. Almost 20 years | :01:55. | :01:59. | |
ago, we had the first screening of Trainspotting before it was seen by | :02:00. | :02:02. | |
anybody else in the world anywhere, at the invitation of Marty Melarkey | :02:03. | :02:06. | |
at the centre. I haven't been back for a few years. It is wonderful, | :02:07. | :02:10. | |
really. And to hear Frank and Marty talk about the big spectacle, it's a | :02:11. | :02:14. | |
wonderful thing for any community, let alone one with challenges like | :02:15. | :02:20. | |
Derry. It's Picasso, I think, someone said to him that terrible | :02:21. | :02:25. | |
question, "Well, what's it for? What's art for?" And he said, "It's | :02:26. | :02:29. | |
to blow dust off your soul." I think we began by thinking about | :02:30. | :02:47. | |
the water and what we could do, it's such a brilliant arena, the lough | :02:48. | :02:50. | |
itself, and what could you do with that? And I just remembered there | :02:51. | :02:53. | |
was this connection between Colmcille and the Loch Ness Monster, | :02:54. | :02:57. | |
he had seen the Loch Ness Monster, so we'd start almost with the most | :02:58. | :03:07. | |
childish thing. What I knew about the story of Colmcille was a revenge | :03:08. | :03:10. | |
story, that he had stolen this book, it had led to a battle and that he | :03:11. | :03:14. | |
had regretted creating that violence and had gone away and created | :03:15. | :03:17. | |
something beautiful. And that rhythm of violence to beauty seemed really | :03:18. | :03:20. | |
uplifting, but also just inherently dramatic. It meant you were | :03:21. | :03:31. | |
definitely working towards this big payoff. Because what he did was go | :03:32. | :03:36. | |
to Iona and start that community which created what for me are the | :03:37. | :03:39. | |
most beautiful objects ever created, the Books of Kells, the Book of | :03:40. | :03:42. | |
Lindisfarne, these incredible books that are full of amazing detail and | :03:43. | :03:46. | |
imagination, and that idea that out of violence and regret and sorrow | :03:47. | :03:47. | |
can come this beauty and joy. I'm thinking we need to build a | :03:48. | :04:02. | |
staging on top of the steps, so the book, the book would be angled out | :04:03. | :04:06. | |
that way and as far back as we can get, but I don't think we have | :04:07. | :04:10. | |
enough budget to have loads of mechanisms. On my first trip to | :04:11. | :04:18. | |
Derry for this, Marty introduced me to John Wassell and just everything | :04:19. | :04:24. | |
instantly was right. I kind of said things off the top of my head that | :04:25. | :04:28. | |
John didn't blink at. I now realise it had been anyone other than John | :04:29. | :04:32. | |
and Walk The Plank, we would have taken months to sort things out. | :04:33. | :04:41. | |
You may be wondering why I've asked you all here today. I believe the | :04:42. | :04:52. | |
murderer is among us! The nature of the event was that you | :04:53. | :05:01. | |
need experts to lead it and that means getting people from all over | :05:02. | :05:05. | |
the world to come to Derry for a little while and I think the great | :05:06. | :05:08. | |
virtue of the credibility and charisma of Walk The Plank is that | :05:09. | :05:14. | |
they have the clout to do that. So we had people like Dan Potra | :05:15. | :05:17. | |
designing the floats, who's an opera designer who is from Transylvania | :05:18. | :05:21. | |
who lives in Australia. Because you have that kind of stamp, you have | :05:22. | :05:25. | |
that guarantee that it's Walk The Plank, people will come for that, so | :05:26. | :05:30. | |
that was huge. We have what we're calling the platforms, which are | :05:31. | :05:34. | |
some of the bigger images that Dan has drawn, so for example, the shirt | :05:35. | :05:37. | |
factory, where a story that has some reference to the shirt factory or | :05:38. | :05:41. | |
the woman can be played out, so the whole afternoon is about people | :05:42. | :05:54. | |
telling each other stories. So alongside these landmark things we | :05:55. | :05:57. | |
have thoroughly rehearsed and brilliant costumes and shows and | :05:58. | :05:59. | |
things that are really worth going to see, the plan is to enchant the | :06:00. | :06:03. | |
whole of the city centre for the afternoon. We wanted this to be a | :06:04. | :06:10. | |
piece of storytelling. It really needed a writer's mind to set it | :06:11. | :06:14. | |
alight for four-year-olds up to 80, 90-year-olds. The thing that he is | :06:15. | :06:22. | |
bringing to this project I think is encapsulated by a eureka moment that | :06:23. | :06:25. | |
he just had recently, where it opened up the whole story for him. | :06:26. | :06:32. | |
He had discovered in his research that Colmcille didn't actually | :06:33. | :06:34. | |
finish the book of Kells himself, and Frank immediately said, "I've | :06:35. | :06:37. | |
got it, this is unfinished business." Colmcille is coming back | :06:38. | :06:44. | |
to Derry because he has business to finish, the Loch Ness Monster wants | :06:45. | :06:48. | |
to get back at him for defeating him years and years ago, and they are | :06:49. | :06:52. | |
going to come together on the Foyle and have it out. And around that, | :06:53. | :06:59. | |
you can build a whole story leading up to it, starting on Iona, of | :07:00. | :07:02. | |
Colmcille coming here and then this city telling a story and what we | :07:03. | :07:06. | |
will see is what happened here while Colmcille was away. My mission | :07:07. | :07:18. | |
statement has been this beautiful sentence from GK Chesterton where he | :07:19. | :07:21. | |
says the world is not perishing for lack of wonders, the world is | :07:22. | :07:24. | |
perishing for lack of wonder, and that ability to remind you of how | :07:25. | :07:28. | |
great things are and to point out the things around you that are | :07:29. | :07:31. | |
amazing, that you kind of become used to, or stopped noticing, and to | :07:32. | :07:40. | |
make you notice them again. So it's Friday, 24th May and we're on Iona, | :07:41. | :07:44. | |
on a beach, with the small community of Iona, which hopefully will be | :07:45. | :07:47. | |
about 125, and hopefully with some people from Mull. There will be a | :07:48. | :07:57. | |
blessing of a boat and a strange happening. So this blessing will | :07:58. | :08:02. | |
happen on the Friday evening and is the night before the actual launch | :08:03. | :08:05. | |
of the curragh carrying one passenger and 12 rowers who are | :08:06. | :08:15. | |
heading off to Derry. The thing about her is, she could just turn up | :08:16. | :08:19. | |
on the day, she could literally just come in. Have a think about that. | :08:20. | :08:26. | |
John is all energy. He will walk around a city and say it takes 15 | :08:27. | :08:30. | |
minutes to walk from here to there, and he runs meetings in exactly the | :08:31. | :08:34. | |
same way. We have 25 minutes to sort this out. And he will time it, so | :08:35. | :08:38. | |
you have to be creative. It's along here. We don't need the map. I'm | :08:39. | :08:41. | |
from Manchester. I know where Free Derry Corner is. We have done a | :08:42. | :08:47. | |
little bit of a scout around in the Bogside. There are a few festival | :08:48. | :08:52. | |
places. -- possible places. Let's go to the gasworks. Gasyard. He had | :08:53. | :08:58. | |
that book of contacts and he had that experience and just went yeah, | :08:59. | :09:01. | |
that's no problem, that's no problem. So just trying to think of | :09:02. | :09:08. | |
something that would link to this location in the stories. My view is | :09:09. | :09:11. | |
that we should look at all the sites, and then... I said to John, | :09:12. | :09:16. | |
if we want to bring a gigantic Loch Ness Monster up Lough Foyle, it has | :09:17. | :09:20. | |
to be huge. The moment I mentioned it to John, he knew where there was | :09:21. | :09:24. | |
a big barge and he knew where there was someone who made dragons and | :09:25. | :09:27. | |
monsters for a living, and that someone was Frankie Morgan. It feels | :09:28. | :09:33. | |
like it's a bit far. You will find that there are many other sheds | :09:34. | :09:36. | |
around here that have people inside that are at the top of their field | :09:37. | :09:40. | |
in engineering and they do weird and wonderful things that are going off | :09:41. | :09:44. | |
to somewhere else in the world and it's all in wee sort of agricultural | :09:45. | :09:48. | |
rural sheds around here. They seem to be a very talented bunch around | :09:49. | :09:55. | |
here. I've just never grown up. I remained a child. I go to climb | :09:56. | :10:00. | |
trees and do sort of unusual stuff to this day. The nature of the | :10:01. | :10:05. | |
projects that I get involved in, they are specifically designed to | :10:06. | :10:11. | |
stretch people's imagination. When you lift weights, you end up with | :10:12. | :10:17. | |
big muscles. I have to tax my imagination all of the time, so I've | :10:18. | :10:20. | |
ended up, you know, it comes naturally to me to imagine stuff, | :10:21. | :10:24. | |
whereas maybe other people need a bit of a wee lever now and then, but | :10:25. | :10:28. | |
once you get people into the world of imagination, they love it. I was | :10:29. | :10:40. | |
asked to design a Loch Ness Monster. So this is a scale representation of | :10:41. | :10:47. | |
the creature that we're building. This is a barge that the creature is | :10:48. | :10:53. | |
built onto. That's the wheelhouse of it there, somebody in driving it. | :10:54. | :10:57. | |
That's the size of a couple of people standing on the barge, so | :10:58. | :11:01. | |
that gives you an idea of the scale of the thing. Colmcille arrives on | :11:02. | :11:04. | |
the scene, confronts the monster, the monster looks down at him, has | :11:05. | :11:08. | |
an interaction with him, then the monster decides, right, I'm out of | :11:09. | :11:14. | |
here, and submerges. What you are looking at there is one-sided. The | :11:15. | :11:19. | |
other side is never seen, but these are painted cloth which rise and | :11:20. | :11:22. | |
fall on rollers and winch mechanisms, so that at any | :11:23. | :11:25. | |
particular point in the event, we can get the whole thing to appear to | :11:26. | :11:34. | |
submerge into the water. It never ceases to surprise me whenever you | :11:35. | :11:38. | |
actually start making it and see the size of it, you go, "Oh, chit." And | :11:39. | :11:44. | |
this has to be one of the biggest, scariest things I've ever made in my | :11:45. | :11:49. | |
life. One of the things that's been really exciting for me about working | :11:50. | :11:53. | |
in Derry is discovering that this is a whole tribe of people that live | :11:54. | :11:56. | |
mostly in Ireland, in rural places, who are building these extraordinary | :11:57. | :11:59. | |
things for festivals and events, making dragons for a living. There | :12:00. | :12:12. | |
are more villages of culture than cities of culture. I think we've | :12:13. | :12:16. | |
chosen to be on the edge more and that we appreciate the more rural | :12:17. | :12:18. | |
approach to culture. Walk The Plank came to us and said | :12:19. | :12:32. | |
they were taking a curragh from Iona to Derry to celebrate Colmcille, and | :12:33. | :12:36. | |
so we said, why don't we do the sendoff party and the arrival party | :12:37. | :12:39. | |
for that, because we like doing stuff on islands and we like making | :12:40. | :12:48. | |
stuff for parties. We wanted to make a small and beautiful gesture and I | :12:49. | :12:52. | |
hope very much that small and beautiful gesture kind of carries | :12:53. | :12:56. | |
through. We decided to make a book with the kids and put the book on | :12:57. | :13:01. | |
the curragh. Hopefully what will happen, we'll go up and have a | :13:02. | :13:04. | |
lovely time working with kids making the book and we'll pull the | :13:05. | :13:08. | |
community into the idea and on the Friday we'll give the book to the | :13:09. | :13:12. | |
people in the curragh and a big procession on the beach, but there's | :13:13. | :13:15. | |
a lot that could change between now and then. | :13:16. | :13:24. | |
Going to somewhere like Iona where you can really engage in a small | :13:25. | :13:28. | |
community and everyone becomes part of the theatre, I just find that | :13:29. | :13:32. | |
really amazing, but the people kind of own it. It's not just us turning | :13:33. | :13:37. | |
up and doing something and disappearing. We really are there | :13:38. | :13:41. | |
and they really are involved and we all do it together. They're on the | :13:42. | :13:43. | |
journey with us. I really like that. That's why we like working with | :13:44. | :13:57. | |
smaller communities, whereas if you're working in the city or towns | :13:58. | :14:01. | |
and you go and do a workshop, I'm not saying it's not equally valid | :14:02. | :14:05. | |
but our preference is to work in smaller communities, so the dad gets | :14:06. | :14:08. | |
involved and uncle Tommy and whatever. Culture is a word that can | :14:09. | :14:20. | |
define a different group of people. I was in Liverpool for a long time | :14:21. | :14:24. | |
and coming to the North here, and getting involved in theatre, I never | :14:25. | :14:27. | |
used to have theatre sets, everything was about words. -- | :14:28. | :14:33. | |
nobody used to have theatre sets. There was no particular kind of | :14:34. | :14:37. | |
visual language for theatre and I noticed a bit of art that was | :14:38. | :14:43. | |
missing was that striving for beauty and beautiful things because I've | :14:44. | :14:45. | |
always wanted to make beautiful things. | :14:46. | :14:51. | |
I'll tell you what I think culture is for. We are the stories that we | :14:52. | :14:57. | |
tell, and we can become trapped in the stories that we tell. I'm from | :14:58. | :15:02. | |
Liverpool and I always think, I mean, for me, our Bloody Sunday is | :15:03. | :15:05. | |
Hillsborough and I always think about those young policeman standing | :15:06. | :15:08. | |
watching that disaster unfold and being completely unable to see that | :15:09. | :15:12. | |
it is a disaster because they were trapped in the story about football | :15:13. | :15:20. | |
hooliganism. That was so hard-wired into their heads, and I think we all | :15:21. | :15:23. | |
find our way around the world through stories about who we are, | :15:24. | :15:27. | |
about what we are, and if you think in Derry there are two really big | :15:28. | :15:31. | |
stories, two different names for the city. There is the story of the | :15:32. | :15:36. | |
siege, which is a Londonderry story, and the story of Bloody Sunday, | :15:37. | :15:40. | |
which is a Derry story, and the two competing stories. I think what | :15:41. | :15:45. | |
culture is for is to offer you another story. | :15:46. | :15:53. | |
This is, like, the big Colmcille site in town, really. This is the | :15:54. | :16:00. | |
kneeling stone. He kneeled so much, he wore some holes in it. The stone | :16:01. | :16:06. | |
was removed from the street near St Columba's Well, where it lain | :16:07. | :16:09. | |
vertically for centuries, and on the ninth June, 1898, it was solemnly | :16:10. | :16:11. | |
enshrined here. It's also how important roots are. | :16:12. | :16:25. | |
This walk we're doing today, this wasn't possible for decades. The | :16:26. | :16:35. | |
woman who wrote "There is a green hill far away, without a city wall" | :16:36. | :16:39. | |
used to go here. And there's the city wall, there's the green hill. | :16:40. | :16:44. | |
Yes. Maybe...you could put" a green hill far away." Yes. So, that's the | :16:45. | :16:52. | |
fountain, the last little protestant enclave in the heart of the city. A | :16:53. | :17:00. | |
monk would be good. This would be a good place for monks. Yes. Grab an | :17:01. | :17:05. | |
end there. People will think we are the council | :17:06. | :17:24. | |
coming to replace the wall! What do we have here? That's been there a | :17:25. | :17:31. | |
while, let's change it. Yeah, yeah. We're bored of it now. You see where | :17:32. | :17:37. | |
it says "free", what if we changed that and put "Lon" so it says "You | :17:38. | :17:43. | |
are now entering Londonderry". That would work! Can you imagine? That | :17:44. | :17:52. | |
would be the best ever culture jam, wouldn't it?! The venue that is most | :17:53. | :17:57. | |
of the beaten track is the Gas Yard. Basically, it's a mini pop festival | :17:58. | :18:03. | |
and we've got a massive draw there. That's where the Undertones are | :18:04. | :18:08. | |
playing. Yeah. I asked John to make a piece of music. Has he done it? | :18:09. | :18:13. | |
Yes, he has done it three different ways, and we'll put David Cameron's | :18:14. | :18:23. | |
apology to it. So we will start off with Amanda and | :18:24. | :18:27. | |
Richie who play a couple from old times, the Regency period. What we | :18:28. | :18:35. | |
will try and do is think of a couple of interactions that the lovers can | :18:36. | :18:37. | |
make with each other. Concealer, blusher and bronzer. And | :18:38. | :18:51. | |
then you want to make sure you shave on a Tuesday. What? Or whatever! It | :18:52. | :19:02. | |
is about getting those numbers in the final analysis, it has about | :19:03. | :19:05. | |
having some time with those numbers. We are the point where getting more | :19:06. | :19:08. | |
people makes it more counterproductive. You have to go | :19:09. | :19:12. | |
over the same stuff as you have done with previous people. Sometimes I | :19:13. | :19:15. | |
get five, sometimes I get ten and you have to keep going over and over | :19:16. | :19:20. | |
again the same material. With a larger group you can absorb absences | :19:21. | :19:24. | |
and people being flaky but with tiny groups of five, if two people do not | :19:25. | :19:27. | |
show, you can not do anything. Basically, what I have done is get | :19:28. | :19:32. | |
my mum to ring round and get actors. Basically, the actor numbers have | :19:33. | :19:43. | |
come from my mum! I think the big thing for me was that this was BY | :19:44. | :19:46. | |
Derry FOR Derry. We made this ideological, emotional commitment to | :19:47. | :19:49. | |
having mass participation and that emotional commitment has become | :19:50. | :19:51. | |
logistical because the event is deisgned to have thousands of | :19:52. | :19:55. | |
participants and if we them, it is not going to happen, it will look | :19:56. | :20:06. | |
rubbish. So that is so scary. You can show off your fancy foot work, | :20:07. | :20:14. | |
show off your moves. The term 'dance captain' put a lot of noses out of | :20:15. | :20:19. | |
joint because it was deemed to be a sub role and very much a role that | :20:20. | :20:23. | |
was hands off, and a role that was basically a whipcracker who was | :20:24. | :20:31. | |
going to deliver stern choreography. I call them rehearsal directors but | :20:32. | :20:36. | |
everybody has different names. We are the choreographers, we are the | :20:37. | :20:39. | |
ones who have the vision for the piece. We will not choreograph every | :20:40. | :20:45. | |
step, we cannot, we do not have enough contacts. It is about | :20:46. | :20:48. | |
empowering the people here, the participants and leaders. The dance | :20:49. | :20:53. | |
captain thing came out of the vision. Hopefully, that will step up | :20:54. | :21:04. | |
quickly. Dance is a pretty hard sell here. Culture is everything we have | :21:05. | :21:12. | |
to do. It is a need in you to express yourself or explore someone | :21:13. | :21:21. | |
else's identity. Let's try it. One, two, 3... Come up slowly. Slowly, | :21:22. | :21:35. | |
move slowly. Turnaround. Face the back. And just walk forward. Yes, | :21:36. | :21:49. | |
and stop, and that is it. It is dramatic and over the top. | :21:50. | :22:01. | |
We will try it. We will try it on Sunday I will get a better system so | :22:02. | :22:26. | |
we can hear it from the front. # Serenade across the water. | :22:27. | :22:34. | |
# Can you hear it soft and low? # A tale of love and lovers. | :22:35. | :22:51. | |
# Singing long ago. Imagination. I think it is very | :22:52. | :22:59. | |
important, yes. If you do not imagine... You cannot dream. If you | :23:00. | :23:05. | |
cannot dream, well, what have you got? If my wife did not have | :23:06. | :23:12. | |
imagination she would not have married me! She thought I looked | :23:13. | :23:16. | |
like Paul Newman! What a lucky woman! I think imagination goes | :23:17. | :23:36. | |
hand-in-hand with creativity. It is coming up with something from | :23:37. | :23:41. | |
nothing. Everybody with creative industries needs imagination. It is | :23:42. | :23:46. | |
the life of the industry. It is the currency. It is the best currency | :23:47. | :23:56. | |
you can have. From the Internet, we chose Colmcille. Before we knew we | :23:57. | :24:02. | |
were going to do the event, it was the Loch Ness Monster at the | :24:03. | :24:07. | |
forefront. The connection between Colmcille and the Loch Ness Monster | :24:08. | :24:10. | |
is simple. The first time that the Loch Ness Monster is mentioned in | :24:11. | :24:16. | |
lecture is in the life of Saint Colmcille. He goes on a journey to | :24:17. | :24:20. | |
see a king and comes across some crofters who are living by the Loch | :24:21. | :24:25. | |
Ness and what terrorised by the monster, and he gets rid of the | :24:26. | :24:30. | |
monster for them. He blesses the sanctified air and the monster | :24:31. | :24:34. | |
cannot breed. It swims off to Loch Ness where it resides to this day. | :24:35. | :24:45. | |
We had this investigation and we looked at the history. We looked at | :24:46. | :24:52. | |
trivial things like the fact that a killer whale had once swum up the | :24:53. | :25:02. | |
Foyle. It was called MP Dick. We chose it because it was great fun | :25:03. | :25:07. | |
and suggested something. Somewhat shows because they could not be left | :25:08. | :25:13. | |
out. Like David Cameron's apology. Walking. Walking was a big thing | :25:14. | :25:19. | |
that came up. Religious processions or protest marches, or the walk to | :25:20. | :25:24. | |
work. There are places in recent history where you could not walk. | :25:25. | :25:41. | |
Tonight is all about being so sure. It is about people getting to know | :25:42. | :25:50. | |
each other, we have a big team. There are people working up here who | :25:51. | :25:54. | |
are making things, and other people are rehearsing down in the city, and | :25:55. | :26:00. | |
there are people who have not met each other and they are trying to | :26:01. | :26:07. | |
meet each other. We have two weeks, and I would say it is the calm | :26:08. | :26:13. | |
before the storm. So many people are working on this project because it | :26:14. | :26:18. | |
is suddenly about turning ideas that have been talked about for the past | :26:19. | :26:22. | |
three months into something really concrete, and we are where we are. | :26:23. | :26:29. | |
There is a lot to do. It is all achievable. We are professionals, we | :26:30. | :26:35. | |
know what we are doing! It is great to have the opportunity to come out | :26:36. | :26:38. | |
this evening and get a sneak preview behind the scenes. This is the | :26:39. | :26:44. | |
Olympic moment, if you like. This is the seminal piece of the whole City | :26:45. | :26:51. | |
of Culture programme because of the Colmcille connection with the place. | :26:52. | :26:58. | |
The scale of this and the scope and ambition connects back into the | :26:59. | :27:10. | |
roots and heritage of the city. From zero to four minutes we will be | :27:11. | :27:18. | |
barring Pyro Technics. When you get those queues, you free, you should | :27:19. | :27:25. | |
know what actions are going on. The first part of the transformation is | :27:26. | :27:28. | |
when the creature is submerging into the water, and that will take three | :27:29. | :27:37. | |
minutes approximately. We are looking at around three minutes, | :27:38. | :27:43. | |
during that time there are smoke machines firing on the deck, but no | :27:44. | :27:48. | |
pyrotechnics going on. When the creature is down, when that we | :27:49. | :27:53. | |
minutes has happened, that is when you get the first big pyrotechnics | :27:54. | :28:00. | |
from the shore. Then I contradict you must remark when I spoke to | :28:01. | :28:07. | |
Richards before I got to Derry, they were going for a big shell or | :28:08. | :28:16. | |
something. When does all hell breaks loose? We will get to that, it is at | :28:17. | :28:24. | |
the end. I want everybody to be aware that that is going to happen | :28:25. | :28:29. | |
and that they can find a place where they can be comfortable and they | :28:30. | :28:48. | |
have head cover. She did not like the look of that. She ran back out | :28:49. | :28:55. | |
to sea. The others got into a fight. They smashed each other to | :28:56. | :29:02. | |
smithereens. At 10:30am, we are going there. It is a restaurant. We | :29:03. | :29:15. | |
are making a book about Iona. It has lots of Jules on the cover and on | :29:16. | :29:22. | |
the back. It was really fun and we got to draw on it and write stories. | :29:23. | :29:30. | |
We wrote stories on the paper. We are going to give it to the Minister | :29:31. | :29:39. | |
of Ulster. No, we are going to give it to Derry. It is a place in | :29:40. | :29:46. | |
Ireland. I thought it was in London. You are an angel figure see you are | :29:47. | :29:51. | |
holding the light over everybody. Do not go near the kids because they | :29:52. | :29:56. | |
have flammable costumes. Stay well away from them. Where are the kids | :29:57. | :30:05. | |
in relation to the fire? They will run onto the beach. The event | :30:06. | :30:12. | |
started near Iona. That is a beautiful thought. When Mark and | :30:13. | :30:21. | |
Andy came on board, I had set ideas about what I wanted. They wanted a | :30:22. | :30:27. | |
small event and it is so great to have someone who had such a clear | :30:28. | :30:30. | |
idea of what they wanted to do. They were in charge of Iona. They wanted | :30:31. | :30:38. | |
to reach out to Iona. In terms of the narrative, it was great. | :30:39. | :30:42. | |
Emotionally, that idea that he was coming home is such a strong idea. | :30:43. | :30:48. | |
It is very difficult to make little things take and make them pure. I am | :30:49. | :30:55. | |
sure it will get dilutive in some way but if you hold onto your idea, | :30:56. | :30:58. | |
and you hold onto the tolerance as much as possible, or for as long as | :30:59. | :31:05. | |
possible, that will carry through to the end and we can start the job | :31:06. | :31:09. | |
with a tolerance of a millimetre, but by the time it is dilutive, we | :31:10. | :31:15. | |
are still within. I think they're making stuff for the parade tonight, | :31:16. | :31:16. | |
putting everything together. You boys, you! Welcome to Iona! | :31:17. | :31:44. | |
Fantastic. Good to see you, man. Was it? Thought you looked a bit pasty. | :31:45. | :31:52. | |
I'm more worried about going back. It wasn't scary, but it was rough. # | :31:53. | :32:02. | |
Sing me song of a dear little isle # Let me attune it in the true style # | :32:03. | :32:06. | |
Tell me the tales that my heart beguile # Tell me of sweet Iona #. | :32:07. | :32:26. | |
Thank you so much. Thank you. What a welcome. Here's the book the | :32:27. | :32:31. | |
children have been making. It's beautiful. We were with them for two | :32:32. | :32:39. | |
days. I thought this was lovely, and we made handmade paper with them and | :32:40. | :32:43. | |
got them to tell the stories about the island, so we're trying to get | :32:44. | :32:47. | |
them to do a lot more about nature but they're really into the whole | :32:48. | :32:56. | |
Colmcille thing. They are really advanced. Some of these kids are | :32:57. | :33:01. | |
six, seven. And the popular corncrake. Together for their whole | :33:02. | :33:04. | |
life. St Colmcille had to come to Iona in | :33:05. | :33:17. | |
a curragh as big as this. You've got carvings on stones which showed 12 | :33:18. | :33:20. | |
monks rowing oars, so this is a 12-oar curragh, so he must have had | :33:21. | :33:27. | |
something of a very similar length. Do you know where were going now? | :33:28. | :33:32. | |
We're off to Rathlin. You've got one earring. I have, because I'm | :33:33. | :33:40. | |
apparent! These tattoos come off with alcohol. We refer to him as | :33:41. | :33:48. | |
Colmcille. They refer to him as Columba but they did understand who | :33:49. | :33:52. | |
we were talking about when we said Colmcille. There were initially 12 | :33:53. | :34:00. | |
children when we went to the job on a owner but there are now 14 because | :34:01. | :34:05. | |
a family moved over from London. There are 14 now on eight older ones | :34:06. | :34:11. | |
we will mainly work with. How's that? That would be the wrong way | :34:12. | :34:17. | |
round. So this one is yours, yeah? Yeah. Excellent. The corncrake hides | :34:18. | :34:31. | |
in the willow looking for a mate. When he finds one, they live forever | :34:32. | :34:34. | |
for their whole lives. That's lovely. Was that your drawing as | :34:35. | :34:42. | |
well? We're just going to go to the school grounds, so I need some | :34:43. | :34:46. | |
people to help carry them to the school grounds. Nobody knew such a | :34:47. | :34:53. | |
thing as Nessie. Erupting roars went far and wide. That's what it says | :34:54. | :35:00. | |
here and who am I to doubt it? Who are you to doubt it? They sailed on | :35:01. | :35:10. | |
under the moon. Look out, waves. There is a great storm coming. The | :35:11. | :35:22. | |
waves clutched the boat closer to herself. They didn't notice her. | :35:23. | :35:27. | |
They were too busy smashing each other to smithereens. Waves, watch | :35:28. | :35:29. | |
out for the rocks. A gift from the children of Iona | :35:30. | :35:50. | |
will be presented to the crew of the boat that will row it from here | :35:51. | :35:54. | |
across the sea to Derry and who better to present to the crew than | :35:55. | :36:22. | |
the children themselves? Here we are. Fantastic. Present the gift. | :36:23. | :36:28. | |
Thank you very much. This is so precious. I will carry this in the | :36:29. | :36:32. | |
curragh all the way back to the City of Culture 2013 Derry-Londonderry. | :36:33. | :36:40. | |
And as a bonus we have also given you a lantern to help light your | :36:41. | :36:48. | |
way. Fantastic. We have got something for you. This is our big | :36:49. | :36:59. | |
boss here. Frankie. Wow. Since you very kindly gave us a gift, we | :37:00. | :37:08. | |
thought we'd give you a gift. Here's a little model of the Colmcille | :37:09. | :37:12. | |
Curragh which will bring your book back to Derry. So when you look | :37:13. | :37:17. | |
after that for us? What you say? Thank you very much! | :37:18. | :37:26. | |
Culture for me is people's rituals and ideas. That's the kind of | :37:27. | :37:44. | |
culture I'm interested in, what inspires me. Celebrating the land | :37:45. | :37:58. | |
where you live, and in Iona making a book. Making lamp turns and taking | :37:59. | :38:03. | |
them on a journey to celebrate a boat leaving somehow feels real. | :38:04. | :38:12. | |
Hopefully when we leave a place we leave some imprint of the work that | :38:13. | :38:16. | |
we have done, something special that you can remember. You remember the | :38:17. | :38:19. | |
feeling of having been at the event and being part of it and it being of | :38:20. | :38:27. | |
your beach or your island. It's of that community, so we leave that | :38:28. | :38:31. | |
behind but we also take with us a bit of that on onto the next place, | :38:32. | :38:36. | |
so it's like an exchange, in a way. I think we leave a sense of | :38:37. | :38:39. | |
enchantment and we also reawaken that possibility of enchantment. | :38:40. | :38:55. | |
Frank, thanks a million. This is a hard one, I guess. This is the BBC | :38:56. | :39:05. | |
One. It's a really valuable, yeah, it's the BBC News one, | :39:06. | :39:11. | |
One. It's a really valuable, yeah, to get footage ready for six o'clock | :39:12. | :39:12. | |
and Ten O'Clock News. They want to get footage ready for that. So we go | :39:13. | :39:21. | |
to Ebringon for half an hour, if the kids aren't too tired. Yeah. MUSIC. | :39:22. | :39:46. | |
If the monster sinks, if the fireworks don't take, if the rain | :39:47. | :39:51. | |
comes down, if everyone stays home to watch Britain's Got Talent, it | :39:52. | :39:55. | |
won't matter because this is just so amazing, it's brilliant. I get | :39:56. | :40:00. | |
tearful thinking about it, it's so good, and you're giving so much that | :40:01. | :40:04. | |
I just don't believe it won't be repaid, so thank you so much. You're | :40:05. | :40:17. | |
amazing. Our culture is always storytelling, songwriting, singing, | :40:18. | :40:19. | |
especially in Derry, there's all these great entertainers, we have a | :40:20. | :40:22. | |
history of all that, so that's culture forming. -- for me. On one | :40:23. | :40:34. | |
side I have culture of being a Gael, I've been a Irish speaker, and on | :40:35. | :40:38. | |
the other side I have my mother's family's heritage of being a planter | :40:39. | :40:41. | |
of the Orange Order, so firmly there's always been that kind of | :40:42. | :40:46. | |
fractured culture. Culture is what makes life worthwhile. And it's | :40:47. | :40:53. | |
every single poetic piece of life that is worth grasping and giving | :40:54. | :41:11. | |
attention to. As I think what makes it are those pauses. Your role, want | :41:12. | :41:20. | |
it all gets up and running, is to help people visualise the image, and | :41:21. | :41:25. | |
as they're getting lost in all the logistical problems and political | :41:26. | :41:29. | |
problems, there is someone who can see that there is going to beat this | :41:30. | :41:33. | |
finishing line, this event that will be fantastic and keeping the vision | :41:34. | :41:39. | |
in front of you. Graham Stewart is the composer of the whole of the | :41:40. | :41:47. | |
show, apart from the Jim Sutherland peace. Have you heard that? We used | :41:48. | :41:58. | |
it in Iona. That piece, so does anyone have any questions, burning | :41:59. | :42:00. | |
issues, anxieties? Great quiz. The thrill of doing something like | :42:01. | :42:24. | |
this is that you are such a hostage to fortune. All that has to happen | :42:25. | :42:30. | |
is brought to rain, be windy, all we need is turbulence in the Rover. A | :42:31. | :42:35. | |
tiny thing, anything elemental that went wrong and we would be stuffed. | :42:36. | :44:01. | |
APPLAUSE . | :44:02. | :44:55. | |
Thank you to the children of Iona for this book. | :44:56. | :46:16. | |
The important thing about culture is that it rings people together. It's | :46:17. | :46:22. | |
not what it is saying, it is the fact it brings us together in a | :46:23. | :46:28. | |
spirit of peace and inquiry and fun. Ladies and gentlemen, you may have | :46:29. | :46:33. | |
noticed a big box here. What's in the box? | :46:34. | :46:50. | |
Nine, eight, seven, six, five, four, three, two, one... | :46:51. | :47:48. | |
CHEERING. Welcome to Colmcille! This is the | :47:49. | :48:36. | |
place that Colmcille prophesy is. Good people of the city of | :48:37. | :48:40. | |
Colmcille, the greatest city in all the kingdom. I beseech you, we must | :48:41. | :48:44. | |
work together for it is prophesied that today, he shall return to the | :48:45. | :48:52. | |
city. Are there any monks of the city of Colmcille here? There they | :48:53. | :48:57. | |
are. BELLS RING. | :48:58. | :49:13. | |
Come forward, monks. What news of Colmcille? Come forward. They are | :49:14. | :49:19. | |
silent. This is such a joyous occasion. Please be good at | :49:20. | :49:33. | |
Colmcille. Everybody, please be good at Colmcille. Follow these monks. | :49:34. | :49:44. | |
They will direct you. The Museum of the railway, sir. The story of me | :49:45. | :49:49. | |
yeah heart. MUSIC: "All the Single Ladies" by | :49:50. | :50:09. | |
Beyonce. She thought she lost is across the | :50:10. | :51:10. | |
Irish Sea. Our heritage risen, now in another country. It is not the | :51:11. | :51:20. | |
aisle you leave behind, it is the land of hope and freedom now that | :51:21. | :51:31. | |
each of us long for. It was wrong, it was wrong, it was wrong. | :51:32. | :51:45. | |
ROCK MUSIC. What is great about culture? All | :51:46. | :51:59. | |
this stuff was going on, all this conflict, this negativity, the | :52:00. | :52:06. | |
economic depression, and out of it comes this joyous noise which says, | :52:07. | :52:19. | |
yes, yes, but there is more to life. # Teenage kicks throughout the | :52:20. | :52:26. | |
night. You have got to be naive because you | :52:27. | :52:32. | |
have agreed to deliver something without any clue whether you can do | :52:33. | :52:36. | |
it. There is no dress rehearsal. It has to be done on the day. I will be | :52:37. | :52:41. | |
there and it will be great. You have got the yearning for that adventure | :52:42. | :52:45. | |
to happen. You can cross into the unknown. Like in Huckleberry Finn, | :52:46. | :52:52. | |
you can just go. I do not know what this is going to be, it is the | :52:53. | :52:56. | |
blandness of the agenda, the emptiness, the unknown this that is | :52:57. | :52:57. | |
attractive. We came to the great River Ness. It | :52:58. | :55:20. | |
came up from the waters. A head like a horse, back like a snake, eyes | :55:21. | :55:26. | |
like the devil, teeth that flashed like swords. I cried out. Colmcille | :55:27. | :55:44. | |
heard me. He raised his staff. Do you know what he did? Calm as | :55:45. | :55:50. | |
summer, he did nothing but make the sign of the cross. He made the sign | :55:51. | :55:57. | |
of our Saviour there in the air. The monster despaired and sank back into | :55:58. | :56:05. | |
the waters. It went away back into the lock. It hid away in the deep. | :56:06. | :56:15. | |
He could not breathe the air he blessed. Even the beloveds dairy, | :56:16. | :56:20. | |
which is white with angels, will stand with you. Derry will stand all | :56:21. | :56:29. | |
around you, Colmcille. Derry will be your shield. | :56:30. | :57:23. | |
That moments just made absolutely every moment of anxiety and stress, | :57:24. | :57:38. | |
it it's just made it disappear. I have never seen such a cross-section | :57:39. | :57:42. | |
of people, from babies in arms to people in wheelchairs and older | :57:43. | :57:48. | |
people, completely injunctive. It was a part of history that with | :57:49. | :57:52. | |
climatic, a tremendous feeling of atmosphere. Very atmospheric. The | :57:53. | :58:02. | |
whole experience for me was magical. The young people felt like they | :58:03. | :58:08. | |
played a part in history. It had that special element of art and | :58:09. | :58:13. | |
culture that elevated me from the life of monotony. My experience in | :58:14. | :58:23. | |
the boat was I could have been anywhere in the world, in a dark | :58:24. | :58:27. | |
dungeon, pulling strings making things happen. Working with my | :58:28. | :58:34. | |
daughter in an event like that was amazing. You can never get that | :58:35. | :58:40. | |
back, the whole experience was amazing. The people of Derry, being | :58:41. | :58:47. | |
there, being part of it. I did want to be an actor for a little while | :58:48. | :58:54. | |
and then I wanted to be a singer, but now, after the event, I wanted | :58:55. | :58:56. | |
to be an actor. | :58:57. | :59:00. |