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to the Chancellor of the Exchequer, George Osborne. | :00:00. | :00:12. | |
We live in a moment of global crisis, great uncertainty and at | :00:13. | :00:21. | |
such a moment you ask yourself, does contemporary art really matter? Of | :00:22. | :00:25. | |
course it matters to me, not just because I am director of the Tait | :00:26. | :00:30. | |
for 27 years but because in a way my life has been shaped by contact with | :00:31. | :00:34. | |
artist, by contact with the work they have made. I understand the | :00:35. | :00:39. | |
world as much richer place than I think I would have done if I had not | :00:40. | :00:45. | |
been engaged in contemporary art. I can also understand why people ask | :00:46. | :00:48. | |
the question and I can also understand what it feels like not to | :00:49. | :00:50. | |
know. I can remember coming into this | :00:51. | :01:06. | |
space in 1993 and in the centre were great turbine, water was dripping | :01:07. | :01:11. | |
in, the place had been empty and unused for 15 years. | :01:12. | :01:15. | |
In fact, there was an application in for it to be demolished. | :01:16. | :01:20. | |
But to me, it just had incredible potential. | :01:21. | :01:24. | |
In the last 15 year, we have seen some really memorable installations | :01:25. | :01:28. | |
in this space. Works of art that enormously excited | :01:29. | :01:35. | |
the public imagination. And yet we stand here, on the point | :01:36. | :01:42. | |
of opening the new Tate modern, the extended Tate modern with many | :01:43. | :01:45. | |
people still doubts that contemporary art really does matter. | :01:46. | :01:51. | |
And I want to explore with some artist, I want to visit one or two | :01:52. | :01:56. | |
places, where it seems to me contemporary art is thriving and | :01:57. | :01:59. | |
really playing a valuable role in the community. | :02:00. | :02:09. | |
We are passing through Huntingdon and getting close to Lincolnshire | :02:10. | :02:14. | |
and it's rolling countryside. The trees are just budding into blossom. | :02:15. | :02:21. | |
And it's a brilliant spring day. As we travel north. | :02:22. | :02:26. | |
I am escaping London, heading to the town of Middlesbrough. | :02:27. | :02:32. | |
We have had seven or eight years of constraint in central Government | :02:33. | :02:36. | |
funding, and the cuts in Local Authority funding are really | :02:37. | :02:41. | |
beginning to bite. What does it mean to have a contemporary art facility | :02:42. | :02:46. | |
in the centre of a town that faces really serious social and economic | :02:47. | :02:50. | |
challenge, what part can that museum play? What contribution can it make | :02:51. | :02:59. | |
to life in Middlesbrough? In its heyday, Middlesbrough was a | :03:00. | :03:04. | |
thriving steel and chemicals town with a bustling port. Today the loss | :03:05. | :03:10. | |
of industry has led to high levels of unemployment. It has the highest | :03:11. | :03:15. | |
levels of asylum seeking residents in the country. Art should work in | :03:16. | :03:19. | |
every day life. I shouldn't be a special thing, it should permeate | :03:20. | :03:24. | |
everything we do. Alistair Hudson spent ten years as a | :03:25. | :03:29. | |
director at griez dale arts in Cumbria, pioneering efforts to make | :03:30. | :03:33. | |
art that would be of value to the rural community. You shouldn't try | :03:34. | :03:37. | |
and create Utopia, we shouldn't try and expect that we can remake the | :03:38. | :03:41. | |
world anew, you should work with what you have got. | :03:42. | :03:51. | |
How are you? Good to see you too. Mima, or the Middlesbrough institute | :03:52. | :03:58. | |
of modern art opened in 2007. So Alistair, you have been here for | :03:59. | :04:02. | |
about 18 month, so why come to Middlesbrough? In a way, most of the | :04:03. | :04:06. | |
world is like Middlesbrough. Not many places are like London, New | :04:07. | :04:10. | |
York or Paris, most of the world is like this. So in a way if we are | :04:11. | :04:15. | |
going to find way for art to work in society, surely you should try it in | :04:16. | :04:18. | |
ordinary places rather than extraordinary places. | :04:19. | :04:23. | |
Mima has a collection of hundreds of works dating from 1900 to the | :04:24. | :04:30. | |
present. Both fine art, and ceramics. The tradition of a gallery | :04:31. | :04:34. | |
in its Victorian sense as you put the great art in the building, and | :04:35. | :04:39. | |
you sort of encourage people to come and somehow they are better for it. | :04:40. | :04:44. | |
You pay homage The collections become a tool in part of this bigger | :04:45. | :04:49. | |
programme of social change. With a place like Mima, rather than | :04:50. | :04:53. | |
try and follow what everyone is doing, really have this opportunity | :04:54. | :04:58. | |
to experiment, and put Mima and Middlesbrough and Teesside on the | :04:59. | :05:05. | |
map for doing something new. Unlike most sculptures these are a | :05:06. | :05:09. | |
means to another end. They are made by a cocoa plantation | :05:10. | :05:17. | |
workers in Africa. . The sculptures are made in the Congo on the | :05:18. | :05:24. | |
plantation, from Congo river mud, and they are 3-D scanned and | :05:25. | :05:28. | |
exported to Amsterdam, they are printed and then they are cast in | :05:29. | :05:34. | |
solid chocolate, chocolate from the plantation, sponsored by one of the | :05:35. | :05:37. | |
largest chocolate manufacturers in the world and these sculptures are | :05:38. | :05:41. | |
sold through the art market, through museums like this, and we are trying | :05:42. | :05:46. | |
to acquire this sculpture for our collection and the money from the | :05:47. | :05:50. | |
sales goes back to the community. To bring in a sustainable income, | :05:51. | :05:56. | |
for the community but also to fund sustainable agricultural projects | :05:57. | :05:58. | |
and community projects in the village. The art really is more than | :05:59. | :06:02. | |
an exhibition, the art is using the exhibition the museum as a vehicle, | :06:03. | :06:06. | |
but the real project is the process, in a way this exhibition is the | :06:07. | :06:13. | |
beginning of a relationship with Martin's, the initiating artist | :06:14. | :06:16. | |
where we can begin to development projects here in Middlesbrough or | :06:17. | :06:19. | |
relate some of the issues we have here, with the decline of | :06:20. | :06:24. | |
manufacturing, with issues Roundhousing, migration, and we can | :06:25. | :06:28. | |
start to make that part of a wider conversation through other projects. | :06:29. | :06:32. | |
Middlesbrough does not have Congolese mud to make sculpture, but | :06:33. | :06:36. | |
it is rich in clay, which was once the basis of a thriving local | :06:37. | :06:40. | |
ceramics industry. We are looking to restart this | :06:41. | :06:46. | |
industry and we are working with Emily and James. We are in | :06:47. | :06:53. | |
Middlesbrough. You looking for Middlesbrough clay. | :06:54. | :07:00. | |
This is a workable clay body and one that we make ceramics with. | :07:01. | :07:06. | |
They set up a workshop teaching people how to make ceramic, to | :07:07. | :07:12. | |
create a social enterprise that creates an economy, and also creates | :07:13. | :07:16. | |
a sense of community through the things we make. | :07:17. | :07:22. | |
Museums are one of the few places in society where the public now | :07:23. | :07:25. | |
congregate, where they can meet each other, where they can have shared | :07:26. | :07:29. | |
experiences and I wonder how you are thinking of a dancing the building | :07:30. | :07:32. | |
and developing the potential of this building? So what I wanted to do, is | :07:33. | :07:37. | |
not to do away with the art or the collections but to change the | :07:38. | :07:41. | |
emphasis or rebalance the institution, so that in effect our | :07:42. | :07:46. | |
main programme is the education, the community work, the cafe, the public | :07:47. | :07:51. | |
programmes, and the collections and the Galleries service that agenda. | :07:52. | :08:03. | |
Another regular users of the building is Street Wise Opera they | :08:04. | :08:10. | |
use people that, this is their space, they come every Friday, they, | :08:11. | :08:13. | |
where they rehearse, this is a charity that is really working with | :08:14. | :08:18. | |
people who have experienced homelessness or dealing with issues | :08:19. | :08:19. | |
round it. Joanne that lives in Middlesbrough | :08:20. | :08:39. | |
and performs with Street Wise Opera. The public can't get access to the | :08:40. | :08:45. | |
likes of this, so it's a privilege to get into somewhere like this. Her | :08:46. | :08:50. | |
encounter with Mima led to a job at the museum and privileged access to | :08:51. | :08:56. | |
its diverse permanent collection. Though its collection is less | :08:57. | :09:02. | |
central to Mima's new service, it still contains works which can | :09:03. | :09:04. | |
inspire. When I first came in here, I had a | :09:05. | :09:10. | |
look round, I wasn't too interested in most of the pictures, but there | :09:11. | :09:15. | |
was one actually that I actually did like and it is this one, the Lowry | :09:16. | :09:21. | |
painting. What drew you to it? It makes me feel like everything's | :09:22. | :09:24. | |
happened there, is happening again now. I mean the woman here, she | :09:25. | :09:29. | |
looks like she is looking for somewhere to live. These are really | :09:30. | :09:35. | |
strange dogs here They look like they need something to eat. That | :09:36. | :09:40. | |
looks to me like a homeless man, doesn't know where he is. Likely. A | :09:41. | :09:43. | |
lot of the paintings in here, I think that is what they do. They | :09:44. | :09:48. | |
capture the artist's emotions and rather than them hold them in, they | :09:49. | :09:54. | |
let them out on canvas. And I think that is why that one | :09:55. | :10:01. | |
more so than any drew me in. I think I is amazing you see things this | :10:02. | :10:05. | |
this painting I would not have seen, Jo. Partly because of your | :10:06. | :10:11. | |
experience but I think you see it as very contemporary image as well as | :10:12. | :10:14. | |
being from 70 years ago. That is one of the great things about art, isn't | :10:15. | :10:18. | |
it. We all experience it in different ways, according to our own | :10:19. | :10:23. | |
history and our own... That's it. Experience of life. You probably see | :10:24. | :10:27. | |
something more, or different to what I see in the picture. Probably, I | :10:28. | :10:31. | |
will think of this painting as being part of your private collection and | :10:32. | :10:42. | |
you have kindly lent it to Mima. An enterprising community group | :10:43. | :10:48. | |
called IPC, investing In People and Culture has has tapped into the | :10:49. | :10:53. | |
agricultural skills of migrants and asylum-seekers, they have prepared a | :10:54. | :10:58. | |
special lunch for me, it was formed by a man who works in partnership | :10:59. | :11:04. | |
with Mima. They supply the museum with locally grown food for special | :11:05. | :11:10. | |
events. The food today that we can supply to Mima, and some of the | :11:11. | :11:15. | |
ingredients in particular, the garlic is harvested that we made | :11:16. | :11:22. | |
last year. I came from Eritrea, back in early 2001. As a refugee, as an | :11:23. | :11:29. | |
asylum seeker, I was a political prisoner for just over three months, | :11:30. | :11:37. | |
before fleeing the country, as a political prisoner, for simply | :11:38. | :11:42. | |
expressing my point of view in politics, and it put me in great | :11:43. | :11:48. | |
danger. We have in Middlesbrough a thousand asylum-seeker, good | :11:49. | :11:52. | |
proportion of those are because they have expressed their political view. | :11:53. | :11:56. | |
Why do you want to be associated with something which is perhaps by | :11:57. | :12:00. | |
other people seen as a testimoniable of the arts We thought... Joining us | :12:01. | :12:06. | |
is the former mayor and ex policeman Ray Mallon. | :12:07. | :12:11. | |
He pushed for ten years to get Mima built. To be fair to the Government | :12:12. | :12:17. | |
they have so many conflicting priorities can I forgive them for | :12:18. | :12:20. | |
for getting about the art, if you went to the Government what is your | :12:21. | :12:26. | |
biggest priorities they would be saying public borrowing, the | :12:27. | :12:28. | |
themselves building one million houses, terrorism and so on and so | :12:29. | :12:34. | |
forth. And art might be number 20, 25. Mima was a key ingredient in his | :12:35. | :12:40. | |
plan for the economic regeneration of the town. Out of the many | :12:41. | :12:48. | |
organisations that art supposedly to be public service, Mima opens its | :12:49. | :12:52. | |
doors and welcomes people to use it, for everyone to hold their meetings, | :12:53. | :12:57. | |
to see films, just to be able to get in, makes you as a newcomer, that | :12:58. | :13:03. | |
you are part of the town. This is in the Civic Centre of Middlesbrough, | :13:04. | :13:08. | |
of Teesside. In a way this is a shared resource for everybody to | :13:09. | :13:14. | |
use. And I think that is particularly unique about buildings | :13:15. | :13:15. | |
like this. Middlesbrough raises a host | :13:16. | :13:20. | |
of questions about the role of government and the relationship | :13:21. | :13:23. | |
between public money Who better to ask than the man | :13:24. | :13:25. | |
who holds the UK purse strings? You said in the Autumn Statement | :13:26. | :13:30. | |
that we are brilliant at culture in this country and that investment | :13:31. | :13:35. | |
in the arts is one of the best And I think I from an early age | :13:36. | :13:38. | |
was lucky enough to appreciate all that Britain has to offer | :13:39. | :13:51. | |
the world in terms of its theatre, its painting and sculpture, | :13:52. | :13:55. | |
its film production. There is something | :13:56. | :13:57. | |
about the British. We are a bit irreverent | :13:58. | :14:00. | |
of authority. And that has led to some brilliant | :14:01. | :14:10. | |
art over many, many centuries. I've been in Middlesbrough recently | :14:11. | :14:15. | |
and obviously you go to a place like Middlesbrough, which is facing | :14:16. | :14:19. | |
really serious economic pressures and you meet people who are having | :14:20. | :14:22. | |
to make choices between spending money on social services or spending | :14:23. | :14:27. | |
any money on the arts. Every area has to make its own | :14:28. | :14:29. | |
choices, but what I have tried to do is provide government support | :14:30. | :14:38. | |
to local areas that have got When you are meeting local | :14:39. | :14:41. | |
politicians who are having to make these choices, what can | :14:42. | :14:45. | |
you do to encourage them? You are not suddenly going to find | :14:46. | :14:52. | |
additional central Some areas have been very smart | :14:53. | :14:54. | |
about using a big contemporary art space or a new museum as the sort | :14:55. | :14:59. | |
of centrepoint of the redevelopment If you let local areas keep | :15:00. | :15:02. | |
the taxes they generate locally as we are increasingly | :15:03. | :15:07. | |
doing in this country, they can see that direct benefit | :15:08. | :15:14. | |
for their communities. But Mima, some of the | :15:15. | :15:19. | |
projects they are doing are seen as in some way filling | :15:20. | :15:21. | |
the gaps, gaps that have been left Do you think the arts should have | :15:22. | :15:25. | |
to justify itself in those terms? Well, I think it is a mistake | :15:26. | :15:29. | |
to assume the state What often art can do is fill | :15:30. | :15:32. | |
in the spaces, the gaps, It's the mixture of the artist, | :15:33. | :15:37. | |
the art institute, as well as the school and social | :15:38. | :15:45. | |
services or whatever that creates You think that contemporary art can | :15:46. | :15:48. | |
do more than simply bring As Chancellor of the Exchequer I | :15:49. | :15:55. | |
quite often get people like you coming into my office | :15:56. | :16:02. | |
and saying, this is a good economic And yes, of course, | :16:03. | :16:05. | |
there is a strong economic But there is also art | :16:06. | :16:08. | |
for art's sake and I, as someone who has grown up in this | :16:09. | :16:12. | |
country and appreciated the arts in this country, | :16:13. | :16:15. | |
thinks that's the most I'm no good at drawing or playing | :16:16. | :16:17. | |
a musical instrument. But the experience of at least | :16:18. | :16:21. | |
having tried to do those things In a New York City lobby, | :16:22. | :16:24. | |
near Rockefeller Center, is a two-panel installation created | :16:25. | :16:36. | |
by Mark Bradford, His epic scale paintings, | :16:37. | :16:38. | |
which hover at the edge of abstraction, are often built up | :16:39. | :16:46. | |
from dense layers of paper fragments taken from street | :16:47. | :16:48. | |
ads and billboards. The LA neighbourhood where Bradford | :16:49. | :16:57. | |
grew up and currently has his studio was partially burned | :16:58. | :17:02. | |
down by protest in 1992, when white police officers | :17:03. | :17:08. | |
were acquitted of beating a black Some of the goals that Mima | :17:09. | :17:10. | |
is attempting to accomplish as an institution, Mark Bradford | :17:11. | :17:20. | |
is pursuing as an individual. In LA in 1992, so many buildings | :17:21. | :17:22. | |
were burnt out and they put up There was so much paper, I think | :17:23. | :17:26. | |
that is why I started using it. You could just go and pull down | :17:27. | :17:31. | |
blocks and blocks and It was like a free department | :17:32. | :17:38. | |
store of materials. He has recently been chosen | :17:39. | :17:43. | |
to represent America at the 2017 The social fabric in South Central | :17:44. | :17:46. | |
in the early '90s was obviously enormously influenced | :17:47. | :17:58. | |
by what happened in '92 So how did those dramatic eruptions | :17:59. | :18:00. | |
manifest themselves in your work? And the memory of that, | :18:01. | :18:11. | |
how they manifest in my So that the crisis would not | :18:12. | :18:21. | |
overtake me as an artist. I would look for a detail that was | :18:22. | :18:38. | |
loaded enough that I could point, but not so loaded I could not also | :18:39. | :18:45. | |
talk about abstract painting. The painting scorched earth from 2006 | :18:46. | :18:49. | |
reflects a city torn apart by racial violence. When we say South Central | :18:50. | :19:08. | |
now it has a -- an area that was constructive around hip-hop. This | :19:09. | :19:16. | |
film depicts the dominant stereotype of life in South Central LA in the | :19:17. | :19:22. | |
1980s and 90s. I realised there was so much language and rhetoric and | :19:23. | :19:27. | |
narrative and stereotypes around the idea of south-central that how was I | :19:28. | :19:32. | |
going to navigate this space? I was not interested in a work that was a | :19:33. | :19:36. | |
spokesman for any so I thought I would keep it as abstract artist who | :19:37. | :19:45. | |
looks out. Many of the paintings made in the 2000s have a sense of | :19:46. | :19:50. | |
almost an aerial view of the city, a sense of you being there, but also | :19:51. | :19:55. | |
being slightly detached. Is that how you see your relationship with | :19:56. | :20:00. | |
south-central? It is not how I see my relationship with south-central, | :20:01. | :20:04. | |
but how I see my relationship with almost everything. Artists tend to | :20:05. | :20:09. | |
be detached, standing on the fringe and observe things. Move close and | :20:10. | :20:13. | |
moved back stock I have always been that way. I do not mind going into | :20:14. | :20:18. | |
the middle of the burning house and standing in the street and looking | :20:19. | :20:23. | |
at the burning house. No fire extinguisher? No. You always want | :20:24. | :20:28. | |
the house to burn! Bradford spent much of his time as a child in a | :20:29. | :20:33. | |
beauty salon owned by his mother in South LA and also worked there as a | :20:34. | :20:37. | |
hairdresser before and after attending art school in Los Angeles. | :20:38. | :20:43. | |
I was trying to look for a conceptual framework that I could | :20:44. | :20:54. | |
join the kind of social, the urban, with abstract painting. I thought, | :20:55. | :21:00. | |
what if I use map is that have to do with civilisation? It is loaded. A | :21:01. | :21:06. | |
map can be a loaded document. And start to break it apart, so that it | :21:07. | :21:14. | |
becomes an abstract painting, yet the social fabric still clings to | :21:15. | :21:19. | |
the edges. That was me starting from material that was social and pushing | :21:20. | :21:26. | |
it into abstraction. When you make these paintings that start in this | :21:27. | :21:34. | |
disadvantaged area of LA, they are almost heroic scale, and they are | :21:35. | :21:39. | |
bought by people for increasingly large sums of money, how do you feel | :21:40. | :21:43. | |
about those paintings coming out of that part of LA and hanging in a | :21:44. | :21:50. | |
great Manhattan apartment? That part you have less control over and it is | :21:51. | :21:53. | |
no use obsessing over it. You can have conversations about | :21:54. | :22:00. | |
theoretically, aesthetically and politically what is important to you | :22:01. | :22:04. | |
but I control what I can control, which is in the studio. I am | :22:05. | :22:09. | |
happiest in the studio because that I can control. What has come out of | :22:10. | :22:13. | |
the studio has made me actually successful monetarily. Works by Mark | :22:14. | :22:21. | |
Bradford are in great demand in the art market. Recently one of his | :22:22. | :22:25. | |
paintings sold at auction for close to $4 million. On the back of his | :22:26. | :22:31. | |
art world success, Bradford has established a foundation called art | :22:32. | :22:39. | |
and practice. Its 20,000 square feet of space in south-central is used in | :22:40. | :22:43. | |
part as an exhibition space for contemporary Art in the community. | :22:44. | :22:49. | |
The local community actually has access to contemporary art and ideas | :22:50. | :22:54. | |
in their community on the way to the store, the cleaners, on their way to | :22:55. | :22:59. | |
church, they can stop in and see contemporary art. It becomes the | :23:00. | :23:05. | |
everyday? Not something unusual? Not something unusual and something they | :23:06. | :23:09. | |
have to go out of the community and they have to whisper when they are | :23:10. | :23:15. | |
in the museum. Bradford is also allowing an entire building to be | :23:16. | :23:21. | |
used rent-free by the Right way foundation, a nonprofit group that | :23:22. | :23:26. | |
provides councillor and support for youths in the south-central area. | :23:27. | :23:31. | |
These are disenfranchised people with no families. So I want them to | :23:32. | :23:42. | |
feel they are as special as possible because the crisis is so strong. | :23:43. | :23:50. | |
Their lives are so delicate. That they can fall between the cracks and | :23:51. | :23:55. | |
turn around and they are gone. Why did anyone think art could play a | :23:56. | :24:01. | |
part in that process of healing, regeneration? Because I believe the | :24:02. | :24:06. | |
contemporary ideas is what contemporary art, at the foundation | :24:07. | :24:11. | |
of what we do. If you look at it through that lens, artists always | :24:12. | :24:16. | |
talk about the times they live in and always question, provoke, | :24:17. | :24:21. | |
pushing forward. It is a living animal, organism, to me, | :24:22. | :24:34. | |
contemporary art. I think there are so many different kinds of | :24:35. | :24:40. | |
contemporary art. What I think is so incredible about creativity is that | :24:41. | :24:46. | |
it feeds into all our beings in ways that people perhaps overlook. In her | :24:47. | :24:56. | |
Kent studio, Rose has been painting in relative obscurity for decades. I | :24:57. | :25:05. | |
love this room. I really like it. I think the light is good. Now in her | :25:06. | :25:13. | |
80s, her work is gaining international recognition. You just | :25:14. | :25:21. | |
keep at it. And let it mount up. This in fact can be quite | :25:22. | :25:25. | |
satisfactory because no one is criticising it, there are no | :25:26. | :25:32. | |
demands. You get on exactly in the way you want to. I think that is | :25:33. | :25:41. | |
probably a good way to do it rather than getting a lot of attention | :25:42. | :25:45. | |
early on. After studying painting in the 50s, Rose took time out to raise | :25:46. | :25:52. | |
a family but returned to painting in 1979. Her works may appear | :25:53. | :26:01. | |
whimsical, bold, cartoonish, capturing the unaffected innocence | :26:02. | :26:09. | |
of a child and speak to us directly. I like to present to the world the | :26:10. | :26:16. | |
kind of painting that is considered not totally acceptable painting. Her | :26:17. | :26:22. | |
sources of inspiration are varied. From art history to animals. From | :26:23. | :26:34. | |
sport, to popular culture. A serious film buff, Rose Wylie has been | :26:35. | :26:38. | |
inspired by the films of Quentin Tarantino. This is a wide shot. And | :26:39. | :26:44. | |
a close-up from a film by George Clooney. They have an agenda, a | :26:45. | :26:54. | |
contemporary agenda that could be political in order to have | :26:55. | :26:58. | |
significance, because that is what is going on. I am not sure whether | :26:59. | :27:08. | |
it is necessary to have that. People can have a straight emotional | :27:09. | :27:12. | |
response to the work, that is what I would like, because I think that is | :27:13. | :27:16. | |
what the painting is about. I do like to work with film stars and | :27:17. | :27:20. | |
footballers, because I think there is a shared interest. It is | :27:21. | :27:26. | |
democratising the whole thing. It is work we can engage with. One of the | :27:27. | :27:36. | |
things that art does is to unify everybody. Rather than being sort of | :27:37. | :27:43. | |
parochial pockets of interest, or cultural pockets of interest. It | :27:44. | :27:49. | |
crosses the boundaries of nation. Certainly it is good for the | :27:50. | :27:53. | |
development of the person. It can give you a reason, a purposeful | :27:54. | :27:56. | |
life. -- purpose for life. Contemporary art has so much to say | :27:57. | :28:22. | |
to us in many different forms. And with these large audiences and | :28:23. | :28:25. | |
contested views and new ways of thinking about the world, | :28:26. | :28:29. | |
contemporary art has never mattered more. I always have this dream when | :28:30. | :28:40. | |
I leave the Tate I will work in a small institution, miles from | :28:41. | :28:45. | |
London, caring for a fine collection, working very closely | :28:46. | :28:51. | |
with artists, realising exhibitions, and, of course, dealing with a | :28:52. | :28:53. |