Browse content similar to Paul Mason. Check below for episodes and series from the same categories and more!
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This programme contains scenes which some viewers may find upsetting. | :00:08. | :00:19. | |
The biggest mass migrations since... A Republican candidate determined to | :00:20. | :00:24. | |
build a wall between the USA and Mexico. Can the mature secular | :00:25. | :00:30. | |
democracies adapt to their institutions or will they be | :00:31. | :00:38. | |
eclipsed by chaos, despotism? The big question is, can the West | :00:39. | :00:39. | |
survive? Hay Castle was built by Norman | :00:40. | :01:02. | |
knight to keep the Welsh out of newly conquered England. Today, it | :01:03. | :01:06. | |
is part of the site of the Hay Festival, one of the most | :01:07. | :01:08. | |
prestigious book festivals in the world and a great bondage point from | :01:09. | :01:12. | |
which to survey modern geopolitical conflict. -- a great plant each | :01:13. | :01:20. | |
point. In this episode, I will be examining the crisis facing the | :01:21. | :01:24. | |
West, as seen through the pages of six new books featured at the | :01:25. | :01:28. | |
festival. I will be looking at the past, how am I is formed, and at the | :01:29. | :01:32. | |
future, how technology is preparing us for the New World ahead. First, | :01:33. | :01:37. | |
the present, and it is not looking good. During his military career, | :01:38. | :01:48. | |
General Sir Richard Sheriff became one of the highest ranking soldiers | :01:49. | :01:53. | |
and until recently was deputy head of Nato. He is a man who speaks his | :01:54. | :01:56. | |
mind, was famously threatened with court martial when he criticised | :01:57. | :02:01. | |
David Cameron's defence cuts. His first book, 2017: War with Russia: | :02:02. | :02:05. | |
An Urgent Warning from Senior Military Command, brings us and | :02:06. | :02:06. | |
urgent warning. Russia is our strategic adversary | :02:07. | :02:21. | |
and has said itself on a collision course for the West. It is enhancing | :02:22. | :02:25. | |
its military capability, it has thrown away the rule book on which | :02:26. | :02:31. | |
the post-war settlement of Europe was based. The president has started | :02:32. | :02:35. | |
a dynamic which can only be halted at the West wakes up to the real | :02:36. | :02:44. | |
possibility of war and takes action. Sir Richard, your book contains a | :02:45. | :02:49. | |
fictional scenario of war with Russia. How real and how possible of | :02:50. | :02:55. | |
the events? Very real and very possible. If we don't take the | :02:56. | :03:00. | |
necessary measures to make it a unreal and impossible. If there is a | :03:01. | :03:04. | |
threat to the West, what is the biggest threat? The biggest threat | :03:05. | :03:10. | |
is the potential for nuclear war. We need to remember, and this is | :03:11. | :03:13. | |
something that comes out of the book, that nuclear thinking is hard | :03:14. | :03:18. | |
wired into Russian military thinking. They have nuclear bombs. A | :03:19. | :03:27. | |
standard Russian major exercise involving Russian troops that has | :03:28. | :03:31. | |
happened recently, could see the Baltic states and session as the | :03:32. | :03:34. | |
scenario and the final phase is what they call rather chillingly nuclear | :03:35. | :03:40. | |
de-escalation. In other works, they have taken what they want and if we | :03:41. | :03:45. | |
try and come back and get it, they will nuke us. We have taken our eye | :03:46. | :03:49. | |
off the ball and we have forgotten the lessons of the Cold War in which | :03:50. | :03:55. | |
Nato maintained peace with effective deterrence. We have been lucky, we | :03:56. | :04:00. | |
have had peace, but it is not necessarily the default setting in | :04:01. | :04:03. | |
international relations. If you look at the suite of history, war is all | :04:04. | :04:08. | |
too often the default setting. Peace is precious, it needs to be worked | :04:09. | :04:13. | |
and paid for. Yes, defence is expensive, but you should try the | :04:14. | :04:18. | |
costs of war. Much worse. This is an incredibly serious scenario. Why did | :04:19. | :04:22. | |
you do your book as fiction? It is fact braced prediction and out of | :04:23. | :04:27. | |
other story because I hope people will read it and will find it an | :04:28. | :04:32. | |
interesting read. Above all, I have contributed in recent months to two | :04:33. | :04:38. | |
think tank report highlighting the dangers of the ball states. Not many | :04:39. | :04:45. | |
people read think tank reports, unless they are in the business. I | :04:46. | :04:49. | |
want people who know nothing about defence to read this and think, this | :04:50. | :04:54. | |
is serious, we need to do something. Too many ordinary people in Britain, | :04:55. | :04:57. | |
it would be unthinkable that we would ever go once again into even | :04:58. | :05:02. | |
an intense rivalry with Russia, let alone a shooting war. Do David have | :05:03. | :05:07. | |
to make that mindset change? They do, and this is my point. It is | :05:08. | :05:13. | |
something we send our professional soldiers and sailors and marines and | :05:14. | :05:20. | |
airmen along way away to Iraq, Afghanistan, but they are | :05:21. | :05:22. | |
professional soldiers, that is what they do. The notion of a national | :05:23. | :05:27. | |
war of survival is inconceivable. But people need to understand that | :05:28. | :05:30. | |
the defence of Britain doesn't start at the Straits of Dover or the white | :05:31. | :05:36. | |
cliffs or on the Murray Firth but it actually starts in the forests of | :05:37. | :05:45. | |
the Lithuanian of a Latvian border. If war with Russia is just a fiction | :05:46. | :05:51. | |
for now, the war in Syria is a harsh reality. | :05:52. | :06:04. | |
The thing about being in war zones is the unexpected always happens. | :06:05. | :06:13. | |
Janine di Giovanni lived alongside the Syrian people documenting life | :06:14. | :06:17. | |
in the middle of a jihadist war. One of the most brutal struggles in | :06:18. | :06:23. | |
recent history. The very experienced reporters don't want to do it. Her | :06:24. | :06:29. | |
book, The Morning They Came For Us, is an uncompromising account of the | :06:30. | :06:32. | |
nation on the brink of disintegration. Ordinarily people, | :06:33. | :06:39. | |
war starts with a jolt. One day, you are busy with dentist appointments | :06:40. | :06:42. | |
or ballet lessons, and then the curtain draws. One moment, the daily | :06:43. | :06:49. | |
routine grinds on, ATMs work and mobile phones function. Then, | :06:50. | :06:54. | |
suddenly, everything stops. Barricades go up, soldiers are | :06:55. | :06:57. | |
recruited and neighbours work to form their own defences. Ministers | :06:58. | :07:02. | |
are assassinated and the country falls into chaos. Fathers disappear. | :07:03. | :07:07. | |
The banks close and money and culture and life as people knew it | :07:08. | :07:16. | |
vanishes. Janine di Giovanni, your book describes the horror of the | :07:17. | :07:19. | |
Syrian war. Do you think ordinary people in the West even know or | :07:20. | :07:22. | |
understand the depths of what has been happening there? Probably not. | :07:23. | :07:28. | |
It is an incredibly compact is war. It is a proxy war, there are many | :07:29. | :07:32. | |
components, many stakeholders involved in it. But I think on a | :07:33. | :07:37. | |
very small micro level, what actually is happening to the people | :07:38. | :07:43. | |
I think it's very underreported. The starvation being used as a tool of | :07:44. | :07:49. | |
war, torture, rape, enforced detention, people are simply | :07:50. | :07:54. | |
vanishing. What would go West do if we did understand how bad it is for | :07:55. | :07:59. | |
ordinarily Syrian people? I think if we could put ourselves in the place | :08:00. | :08:03. | |
of ordinarily Syrian people, we would have acted. I think we have to | :08:04. | :08:08. | |
step up the humanitarian aid. There are many seized areas where people | :08:09. | :08:12. | |
are starving to death. I think if we have the means to attack Isis, we | :08:13. | :08:18. | |
have the means to drop food onto starving people with airdrops. | :08:19. | :08:25. | |
Protecting humanitarian quarters. As a journalist who covered Iraq, I | :08:26. | :08:29. | |
never thought I would hear myself saying that intervention is | :08:30. | :08:33. | |
necessary but in the case of Serbia which is destabilising the whole | :08:34. | :08:36. | |
region and written is to be a long-term conflict, I think | :08:37. | :08:41. | |
long-term intervention should be an option. | :08:42. | :08:49. | |
# In the case of Syria. What should we be doing? It shouldn't be a | :08:50. | :08:55. | |
surprise to anyone that 4 million people are fleeing war, fleeing | :08:56. | :08:59. | |
political turmoil, they are trying to save their lives. What can we do? | :09:00. | :09:04. | |
In my view, we have to have more compassion. I am the child of an | :09:05. | :09:09. | |
immigrant. My father came from Italy and went to America and I think most | :09:10. | :09:14. | |
people have roots that stretch back. World War II was not so long ago and | :09:15. | :09:19. | |
in many ways, the crisis, the humanitarian crisis that is | :09:20. | :09:23. | |
unleashing an Europe right now is a result of our nonchalance, our | :09:24. | :09:28. | |
policy of looking away a look -- getting the war in Syria fester. Do | :09:29. | :09:34. | |
you think journalism can have any effect? You have done the | :09:35. | :09:40. | |
journalism, in your book, there are unflinching descriptions of violence | :09:41. | :09:44. | |
and sexual violence and yet nothing changes. I do think journalism has | :09:45. | :09:49. | |
an impact. I think my colleagues and I in Bosnia refused to let the story | :09:50. | :09:55. | |
guy and we try to avert what would become the genocide at chevron eats, | :09:56. | :10:02. | |
we didn't do that but we did continue to report on war crimes and | :10:03. | :10:05. | |
we try to make the case that we should never let this happen on our | :10:06. | :10:09. | |
watch. We know that in 1994 in grander, there was a genocide. There | :10:10. | :10:13. | |
have been subsequent horrific humanitarian catastrophes. | :10:14. | :10:18. | |
Absolutely, journalism has a real place, not just as one of the | :10:19. | :10:24. | |
pillars of democracy, with free speech and if we bring to light the | :10:25. | :10:29. | |
horrors that are happening inside Syria, people can galvanise. The | :10:30. | :10:34. | |
pressure that that public can put on their government is crucial. It is | :10:35. | :10:38. | |
really our job to continue to do that. | :10:39. | :10:47. | |
Can the West survive the threat of a nuclear apocalypse other rarities of | :10:48. | :10:53. | |
the humanitarian tragedy that is unfolding all around us? If the | :10:54. | :10:58. | |
present is uncertain, what can we learn from the past? Is that history | :10:59. | :11:04. | |
shows, the seeds of the catastrophe are often sown from within. The | :11:05. | :11:14. | |
Romanovs were the most successful dynasty of modern times, ruling six | :11:15. | :11:20. | |
of the world's surface. Simon Sebag Montefiore's book is an intimate | :11:21. | :11:23. | |
story of 20 czars and czarina is, some touched by genius, some touched | :11:24. | :11:36. | |
by madness. The Romanovs inhabit a world of family rivalry, imperial | :11:37. | :11:41. | |
ambition, Lou Reed glamour, sexual excess and depravity. Lesbian men | :11:42. | :11:49. | |
trois, and an Emperor who wrote the most erotic correspondence ever | :11:50. | :11:55. | |
written by a head of state. Yet, this is also an empire, a | :11:56. | :12:00. | |
civilisation of towering culture and exquisite beauty. Simon Sebag | :12:01. | :12:10. | |
Montefiore, it is almost like the question, what did the Romanovs do | :12:11. | :12:16. | |
for us? What did they do for Russia? They've a lot. They were immensely | :12:17. | :12:23. | |
successful. Actually, they made Russia the biggest empire in modern | :12:24. | :12:27. | |
times. The most successful empire builders since Genghis Kahn. They | :12:28. | :12:33. | |
also made colossal mistakes. One of them was to try and promote a narrow | :12:34. | :12:38. | |
nationalistic state which alienate it all the ethnic peoples, the | :12:39. | :12:45. | |
polls, the Jews, the Finns, the Tartars, in their empire. Another | :12:46. | :12:50. | |
one was to stick to a very narrow ideology, it was just as daft and at | :12:51. | :12:55. | |
the third as Marxism and Leninism became. What are the parallels with | :12:56. | :13:02. | |
what Putin is trying to do? Blood amid Putin has this greater Russia | :13:03. | :13:04. | |
as a stated objective. The parallels are direct. The | :13:05. | :13:13. | |
dilemma of Russian power is to try to justify autocracy by providing | :13:14. | :13:18. | |
security at home, prosperity at home, and also spectacular imperial | :13:19. | :13:26. | |
prestige abroad. But that costs money. And ultimately, if you are | :13:27. | :13:32. | |
pursuing this kind of fantastic adventure abroad but you cannot | :13:33. | :13:37. | |
afford it at home, you will fall. And that is basically what happened | :13:38. | :13:41. | |
to the Romanovs. And Vladimir Putin is in danger of that happening to | :13:42. | :13:44. | |
him since he is now pursuing this incredibly expensive rearmament, | :13:45. | :13:50. | |
adventures in Syria and Ukraine and so on, which are incredibly | :13:51. | :13:54. | |
spectacular, great on television, crowd pleasing, but if he does not | :13:55. | :13:59. | |
reform his economy he will fight you cannot afford it, just as the | :14:00. | :14:02. | |
Soviets could not afford it, just as the Imperial Romanovs could not | :14:03. | :14:08. | |
afford it. And what the Romanovs were doing is to make Russia great | :14:09. | :14:14. | |
again, and that is a slogan that is now familiar as Donald Trump's | :14:15. | :14:20. | |
slogan. Ironically, although we think about our democracies as | :14:21. | :14:25. | |
superior to those of Russia, in some ways we are pursuing similar | :14:26. | :14:27. | |
aspirations to them, and similarly dangerous ones. Do you think we in | :14:28. | :14:32. | |
the West have to learn how to make some kind of accommodation to | :14:33. | :14:37. | |
Russia? It has revived as an economic power, whatever you think | :14:38. | :14:39. | |
of the current leadership. Have we got it wrong? We have certainly had | :14:40. | :14:45. | |
to learn the hard way that in the Middle East, for example, we cannot | :14:46. | :14:48. | |
do anything without Russia. Russia is there. It is dominating now, | :14:49. | :14:55. | |
Syria. In Palmeiro, for example, in the temple there, the Russians have | :14:56. | :14:59. | |
set up, and it shows that there are concept of the spectacular | :15:00. | :15:01. | |
showmanship and projection of imperial power is way beyond what we | :15:02. | :15:09. | |
understand, and so Syrian peace is now impossible without Russia. It | :15:10. | :15:14. | |
has already happened. We now have to acknowledge that Russia is once | :15:15. | :15:17. | |
again a great hour. How long for is another question. But they are back. | :15:18. | :15:28. | |
The year before the Romanov dynasty finally came to an end, seven men | :15:29. | :15:32. | |
change the course of history much closer to home. On Easter Sunday | :15:33. | :15:40. | |
1916, the seven signed their names to the proclamation of the Irish | :15:41. | :15:45. | |
Republic. This challenge to imperial rule triggered a six-day battle with | :15:46. | :15:49. | |
British troops in the centre of Dublin which left almost 500 dead. | :15:50. | :15:57. | |
Ruth Dudley Edwards new book, the Seven, asked whether Ireland's | :15:58. | :15:59. | |
founding fathers had a coherent vision or whether they were just a | :16:00. | :16:03. | |
collection of fanatics, misfits and failures. The Troubles could make. I | :16:04. | :16:10. | |
am, not least and mighty 93, as a journalist. I was fascinated with | :16:11. | :16:17. | |
the preoccupation with the seamers lineage of heroes and martyrs who | :16:18. | :16:22. | |
have been used to inspire generation after generation to kill and die for | :16:23. | :16:26. | |
Ireland without any regard to the wishes of the people. Ruth Dudley | :16:27. | :16:35. | |
Edwards, what was unique about the men who made the Easter rising | :16:36. | :16:40. | |
happened? They had a supremely gifted, can best among them, partly | :16:41. | :16:47. | |
airport, also headmaster, he was worth his weight in gold as a | :16:48. | :16:53. | |
propagandist. And deconstructed in narrative of repeated attempts of | :16:54. | :16:58. | |
the Irish people to get rid of the British York. He proclamation of the | :16:59. | :17:02. | |
Irish Republic that they produced in 1916 day that narrative. It was very | :17:03. | :17:07. | |
cleverly done. There was no support for the Revolutionary started. Their | :17:08. | :17:11. | |
plans were preposterous. Some of them wanted to die, some of them | :17:12. | :17:14. | |
hoped to win. We all had these different needs and visions of it. | :17:15. | :17:18. | |
But my big contention about this is that because of the violence of 1916 | :17:19. | :17:25. | |
every other person who came along and decided he was right in the | :17:26. | :17:28. | |
Irish people wrong now believe he would get retrospective | :17:29. | :17:32. | |
justification. So you have what was called the War of Independence, and | :17:33. | :17:35. | |
you have a Civil War, and ever since then we have had the provisional IRA | :17:36. | :17:38. | |
say no they were right and everybody else was wrong, and they are trying | :17:39. | :17:42. | |
to legitimise what they did in 30 years destroying Northern Ireland in | :17:43. | :17:47. | |
the same way that 1916 happened. It has been a frightful precedent for | :17:48. | :17:54. | |
violence. And for you, the seven men who signed the proclamation, have a | :17:55. | :17:59. | |
huge responsibility in other words for what you see as the negative | :18:00. | :18:04. | |
legacy? I think they have enormous responsibility. I don't think they | :18:05. | :18:08. | |
had a clear view of what they were doing, except in some cases just to | :18:09. | :18:18. | |
get at the Brits. To get clear of an emotional turmoil or to be a great | :18:19. | :18:22. | |
marker, a great Catholic martyr. To be the Christ of Irish nationalists. | :18:23. | :18:26. | |
He can be consulted Christ, dying for his people. They had all sorts | :18:27. | :18:33. | |
of mixed ideas. But in the end they were doing what they wanted to do, | :18:34. | :18:36. | |
more for themselves and for anyone else. It was narcissism. Do you | :18:37. | :18:41. | |
think we in the West can learn anything from that period for the | :18:42. | :18:46. | |
way we confront and deal with this huge challenge from jihadist | :18:47. | :18:54. | |
terrorism? I am loved to draw the parallels myself, but do you think | :18:55. | :18:57. | |
there are any parallels in the way that... What can we learn from this | :18:58. | :19:04. | |
challenge? Certainly there are. For a long time anybody who died for | :19:05. | :19:08. | |
Ireland was de facto a good person. A self-sacrificing person. The | :19:09. | :19:15. | |
Reggie had these! And that has been -- you were in jihad. They got what | :19:16. | :19:23. | |
they wanted, in your eyes. And with the hunger strikers now in Sinn Fein | :19:24. | :19:30. | |
land being compared with 1916, they starve themselves to death. They | :19:31. | :19:37. | |
committed suicide for Ireland. And were elected to the British | :19:38. | :19:38. | |
Parliament in the process. Absolutely. I'm in favour of brutal | :19:39. | :19:47. | |
truths. And I'm very proud that Ireland has got to the stage where | :19:48. | :19:51. | |
in public arenas you can argue this out, and on the whole people don't | :19:52. | :19:54. | |
anymore call you a traitor for suggesting that these people were | :19:55. | :19:58. | |
complicated but not necessarily right. Whatever we learn from the | :19:59. | :20:07. | |
past has to feed into a more positive plan for the future. There | :20:08. | :20:13. | |
is a growing global population, and the very fabric of the planet is | :20:14. | :20:17. | |
under threat. The ecosystem is changing irrevocably. The reminder | :20:18. | :20:21. | |
question can the West survive, can the world survives? We live in | :20:22. | :20:31. | |
Epoque making times, literally. The changes that humans have made in | :20:32. | :20:33. | |
recent decades have been on such a scale that they have altered the | :20:34. | :20:38. | |
world beyond anything it has experienced in its 4.5 billion year | :20:39. | :20:47. | |
history. It is a thrilling but uncertain time to be alive. Welcome | :20:48. | :20:52. | |
to the anthropocene, the age of humans. Gaia Vince is a journalist | :20:53. | :21:01. | |
specialising in environmental and social issues. To write her book, | :21:02. | :21:05. | |
Adventures in the Anthropocene: A Journey to the Heart of the Planet | :21:06. | :21:09. | |
We Made, she visited 40 countries to document our climate and ecological | :21:10. | :21:13. | |
changes caused by humans affect the indigenous communities of the | :21:14. | :21:21. | |
planet. This is all that's left of the world's highest ski resort. Gaia | :21:22. | :21:30. | |
Vince, explain to me what the anthropocene actually means. The | :21:31. | :21:35. | |
anthropocene really means the age of humans. And it is a geological idea, | :21:36. | :21:40. | |
the idea that humans are fundamentally changing our planet, | :21:41. | :21:44. | |
changing the course of rivers, the temperature of the atmosphere, the | :21:45. | :21:49. | |
chemistry of the oceans, etc, and we have experienced geological changes | :21:50. | :21:52. | |
like this before. You may know of the Jurassic, the time of the | :21:53. | :21:56. | |
dinosaurs. But normally they are caused by something massive, | :21:57. | :21:59. | |
something extraterrestrials like an asteroid impact of organic eruption. | :22:00. | :22:04. | |
And now scientists are saying it is us, we're changing the planet at | :22:05. | :22:07. | |
such a fast rate that we are actually putting lives in danger. We | :22:08. | :22:12. | |
are facing certain crises, of food and water. As I read your book I | :22:13. | :22:16. | |
thought it is amazing how much the human species is able to actually | :22:17. | :22:22. | |
adapt to change, but do you think ultimately the planet can adapt to | :22:23. | :22:26. | |
this species that has kind of expanded beyond control and changed | :22:27. | :22:31. | |
it so much already? There is no threat to the planet. The planet has | :22:32. | :22:36. | |
been over 4.5 billion years and will continue we go extinct or do not. | :22:37. | :22:40. | |
We're quite a recent species. I'm very interested in humans, in us and | :22:41. | :22:44. | |
I come at all these environmental issues I think slightly differently | :22:45. | :22:48. | |
from a lot of people in that I'm interested in, how does it affect | :22:49. | :22:53. | |
us? I love tigers. If Tigers go extinct, is that the problem for us? | :22:54. | :22:58. | |
Does it matter? They are great and charismatic species, but we're not | :22:59. | :23:01. | |
going to starve to death. Doesn't matter if we extinct? Because some | :23:02. | :23:06. | |
deep Green would rather we went extinct plants survive. I am not one | :23:07. | :23:12. | |
of them, I am on the side of humans! I would be very sad if humans go | :23:13. | :23:15. | |
extinct. As I have travelled around the world, I have been humbled, I | :23:16. | :23:19. | |
think, by how people who have so little can be so generous. And I see | :23:20. | :23:27. | |
this side to humanity, I think we are a very cooperative, a very | :23:28. | :23:31. | |
empathetic species. Something is definitely going to change. A social | :23:32. | :23:34. | |
structure that we have globally at the moment, where there are a | :23:35. | :23:38. | |
handful of nations that are much wealthier and have a much heavier | :23:39. | :23:43. | |
resource use and other nations, I think that is going to have to | :23:44. | :23:47. | |
change if we are going to see, all of us, a global population, humanity | :23:48. | :23:51. | |
itself surviving and living comfortable it in the decades to | :23:52. | :23:55. | |
come. In Europe there is an imaginary scene at the turn of the | :23:56. | :23:58. | |
next century where everything is kind of OK, we have adapted. -- in | :23:59. | :24:06. | |
your book. There are walkways and bicycle lanes, there is no traffic! | :24:07. | :24:12. | |
Can our political system really make that kind of change? I think we are | :24:13. | :24:18. | |
going to witness enormous changes. That was quite a fun chapter to | :24:19. | :24:21. | |
write because it is completely imaginary, I had to think of what | :24:22. | :24:24. | |
possible scenarios we might undertake in the coming decades. But | :24:25. | :24:29. | |
I am an optimist. I think we are going to do... I think we're going | :24:30. | :24:34. | |
to do well, I think we're going to survive this and adapt. Part of that | :24:35. | :24:40. | |
future will be governed by artificial intelligence, which is no | :24:41. | :24:45. | |
longer just science fiction, but a central part of our culture. It is | :24:46. | :24:52. | |
written into search engines, robotics, video games, and touches | :24:53. | :24:54. | |
most every aspect of contemporary technology. Professor Margaret | :24:55. | :25:02. | |
Boden's new book, AI, Its Nature and Future, discusses whether artificial | :25:03. | :25:08. | |
intelligence could ever truly be intelligent, creative or even | :25:09. | :25:15. | |
conscious. The apocalyptic visions of AI's future are usury, but partly | :25:16. | :25:20. | |
because of them, the AI community and policymakers and the general | :25:21. | :25:23. | |
public as well I waking up to some very real dangers. And it is not | :25:24. | :25:30. | |
before time. Professor Margaret Boden, what do you think the impact | :25:31. | :25:35. | |
of artificial intelligence will be by the mid-century honour Society | :25:36. | :25:42. | |
and on our way of life? I think a lot of things will be running much | :25:43. | :25:46. | |
more efficiently. Child support, health care, even in medicine. | :25:47. | :25:54. | |
Really every profession. There is a pretty broad concern now that | :25:55. | :25:57. | |
artificial intelligence plus machine learning plus robotics will flatten | :25:58. | :26:03. | |
a lot of jobs that we currently have, and not replace them. I think | :26:04. | :26:08. | |
that is certainly true. And a lot of jobs that even if they don't | :26:09. | :26:10. | |
disappear they will be very much downsized. There are a lot of | :26:11. | :26:15. | |
professional jobs at the moment, a lot of professions where people are | :26:16. | :26:18. | |
already starting to use AI as advisory systems. It won't have to | :26:19. | :26:24. | |
get all that much better... Lawyers? Lawyers, accountants... The thing | :26:25. | :26:28. | |
that worries me most, but there are many things I could mention, is the | :26:29. | :26:33. | |
idea of using AI systems as carers are companions for old people. I | :26:34. | :26:40. | |
think there's absolutely no way that AI is going to be good enough to be | :26:41. | :26:44. | |
able to do that well. Probably ever. Certainly not in the next century. | :26:45. | :26:50. | |
And I think we would be really taking away people's committee and | :26:51. | :26:54. | |
really giving them the rough end of the stick to do that. If we wanted | :26:55. | :27:00. | |
to resist AI, would we just be Luddites, or would there be a | :27:01. | :27:06. | |
justification for it? If you mean get rid of it, forget it. It is | :27:07. | :27:10. | |
impossible. And also I don't think it would be a good thing, but anyway | :27:11. | :27:14. | |
it is impossible. What I think we should do is resist AI taking over | :27:15. | :27:19. | |
in essentially human to human situations where firstly we cannot | :27:20. | :27:25. | |
get it to take over any reasonable fashion, and secondly, we shouldn't. | :27:26. | :27:30. | |
My example of the care homes is just one example of that. Another one | :27:31. | :27:36. | |
would be one-to-one education. And even though some of these | :27:37. | :27:40. | |
educational AI systems can adapt to some extent the individual student, | :27:41. | :27:44. | |
they cannot do it as well as a good teacher can. I think the greatest | :27:45. | :27:49. | |
lesson that AI has taught us is the amazing power and subtlety and | :27:50. | :27:52. | |
richness of human minds. And to equal that is a very big ask. In | :27:53. | :28:06. | |
this programme I have been asking can the West survive? It probably | :28:07. | :28:12. | |
can, but with wars and razor wire around its borders, with a big | :28:13. | :28:19. | |
question over what it stands for, and the lingering suspicion that | :28:20. | :28:22. | |
like all dominating societies, this just might be its sunset. | :28:23. | :28:31. | |
# It's the end of the world as we know it | :28:32. | :28:36. | |
# It's the end of the world as we know it | :28:37. | :28:39. | |
# It's the end of the world as we know it | :28:40. | :28:45. | |
# And I feel fine. # It's the end of the world as we | :28:46. | :28:49. | |
know it # It's the end of the world as we | :28:50. | :28:54. | |
know it # It's the end of the world as we | :28:55. | :28:57. | |
know it # And I feel fine #. | :28:58. | :29:00. |