Justin Cartwright Talking Books


Justin Cartwright

Similar Content

Browse content similar to Justin Cartwright. Check below for episodes and series from the same categories and more!

Transcript


LineFromTo

I am in north London, home for many years for the South African

:00:15.:00:19.

novelist, Justin Cartwright. All his novels dwell on the middle

:00:19.:00:25.

class family dealing with betrayal, decepion and modern life. Justin

:00:25.:00:30.

Cartwright has enjoyed enormous success. Yet he is not as well-

:00:30.:00:33.

known as that success might suggest. His latest novel, Other People's

:00:33.:00:37.

Money, is a satirical state of the nation tale focusing on the banking

:00:37.:00:47.
:00:47.:00:49.

Welcome to Talking Books. Thank you. Let's start with your latest novel,

:00:49.:00:53.

Other People's Money, the story of an old private English bank and the

:00:53.:00:56.

family that own it and how they deal with the speculative folly of

:00:56.:01:06.

placing bad debts on behalf of their clients, casino banking. --

:01:06.:01:12.

bad bets. Is it for you a state of the nation novel in light of the

:01:12.:01:18.

banking crisis? Yes. I deliberately decided to write a state of the

:01:18.:01:22.

nation novel. I think a lot of contemporary novels are a state of

:01:22.:01:26.

the nation novels. I tried specifically to try to give a

:01:26.:01:32.

snapshot of Britain at a certain time. Why did you want to do that?

:01:32.:01:36.

You have tackled satire before. In Every Face I Meet, you could argue

:01:36.:01:43.

was a state of the nation novel. read a piece in the newspaper

:01:43.:01:47.

saying that there are only four people who could write a state of

:01:47.:01:51.

the nation novel. They named me as one of them and I was flattered. I

:01:51.:01:58.

could not help notice that two of the others were dead. Were you

:01:58.:02:03.

aware of others who had written about the credit crunch? David

:02:03.:02:07.

Hare's The Power Of Yes, the Enron play which did well here but not

:02:07.:02:15.

well in the United States. Were you conscious of that? Yes. I had read

:02:15.:02:23.

a few of them because I started in 2008. I saw that play. I was

:02:23.:02:29.

thinking back to the 80s crisis. And also to Victorian novels. It is

:02:29.:02:33.

true that at times of stress and crisis very good novels get written.

:02:33.:02:40.

Or novels demand to be written. I try to rise to the challenge.

:02:40.:02:43.

some respects it could be argued that you had a ready-made

:02:43.:02:49.

readership for this sort of novel. Bankers are universally reviled.

:02:50.:02:59.
:03:00.:03:03.

There is huge antipathy towards them. You could have written any

:03:03.:03:06.

sort of novel and cast the bankers as venal. When I talked to bankers

:03:07.:03:10.

I discovered they were not hateful or corrupt. They'd just had a

:03:10.:03:16.

cultural entitlement and they thought that they deserved it.

:03:16.:03:19.

While the money was coming in, they did not question what they were

:03:19.:03:24.

doing. It seemed to be justification for them. I was not

:03:24.:03:31.

that hard on the bankers. I could have been worse. I tried to look at

:03:31.:03:34.

it from the point of view of someone who is seduced by the

:03:34.:03:38.

culture of the times and thinks these new instruments of finance

:03:38.:03:43.

are going to be wonderful for producing money out of nothing.

:03:43.:03:49.

That is how I treated the main protagonist. It struck me as ironic

:03:49.:03:53.

that this book won the 2011 Spears Award. That is a magazine whose

:03:53.:03:58.

readership is wealthy. Do you think they did not understand the satire?

:03:58.:04:01.

No. Nobody thinks you are lampooning them. They always think

:04:01.:04:10.

it is somebody else. I have written other satirical books. Even when

:04:10.:04:20.
:04:20.:04:22.

you say all lawyers are crooks, they think, not me! Nobody has

:04:22.:04:31.

criticised it too heavily on moral grounds. They knew it was not

:04:32.:04:41.
:04:42.:04:42.

really right but they could not stop themselves. There is a moment

:04:42.:04:46.

in there where you seem to be saying that the old way is the

:04:46.:04:49.

better way, where the man, Julian's father who is dying, he questions

:04:49.:04:52.

the whole notion of casino banking. Is that something you are conscious

:04:52.:04:56.

of, looking back at a halcyon time is something you are interested in?

:04:56.:05:03.

I do not think there ever was a halcyon time. A mythology arises

:05:03.:05:09.

and it is generally believed... If ever there was a middle England it

:05:09.:05:16.

was for a very short time. I do not think we would want to go back, if

:05:16.:05:19.

you talk about these periods that are supposed to be idyllic. But

:05:20.:05:26.

banking was simple. You lend money and you make a small profit. Then

:05:26.:05:29.

they discovered they believed they could make money out of derivatives

:05:29.:05:33.

and all kinds of things. They were deluded. Somebody said, you do not

:05:33.:05:43.
:05:43.:05:46.

know who has been swimming naked until the tide goes out. If the

:05:46.:05:48.

recession had not happened nobody would have discovered people

:05:48.:05:58.
:05:58.:06:03.

stealing others' money. You write about a partout a partup of people.

:06:03.:06:07.

You were on the right side of no judgement being made, although it

:06:07.:06:11.

is clear these people did wrong. That is something you do a lot in

:06:11.:06:14.

your writing. You don't want to be judgmental. You want to be

:06:14.:06:18.

empathetic as well as showing up their foibles. Do you think that is

:06:18.:06:28.
:06:28.:06:34.

right? You should draw your own conclusions. One character says,

:06:34.:06:38.

they buy art, but they don't make art. There are alternatives to

:06:38.:06:48.
:06:48.:06:49.

money. There is that moment when Fleur has lunch with her ex-husband,

:06:49.:06:55.

Artair MacCleod. He is a fantastic creation. He is a director but also

:06:55.:07:05.
:07:05.:07:10.

a fantasist. He stands in front of a Cezanne painting and is truly

:07:10.:07:14.

moved by it. You are on that side. You are saying there is a nobility

:07:14.:07:17.

and heroism in the pursuit of art. Yes. Absolutely. It always strikes

:07:17.:07:21.

me as absurd there could be that many people who deserve that amount

:07:21.:07:25.

of money when down in the corners of the country people are trying to

:07:25.:07:35.
:07:35.:07:37.

make theatre or art and getting nothing. He stands for art. He

:07:37.:07:46.

stands for the power of art, the transformative power of art. I

:07:46.:07:53.

believe that art is very important. Art and culture is how we see

:07:53.:08:03.
:08:03.:08:05.

ourselves. The notion of material success and its potential failed

:08:05.:08:11.

rewards is something that you look at time and again in your novels.

:08:11.:08:15.

It seems to me it is to do with existentialism. Can you explain a

:08:15.:08:19.

little bit of why you have used all of those ideas in so many of your

:08:19.:08:29.
:08:29.:08:34.

novels? I have always liked novels where characters are both worldly

:08:34.:08:43.

and have higher thoughts. I do not look at reward as a specific theme

:08:43.:08:48.

of many of my books but it strikes me as odd that there is a paper

:08:48.:08:57.

thin divide between one life and one that you could have led.

:08:57.:09:04.

Banking is such an empty business. The only way people justify it is

:09:04.:09:08.

by earning so much money. They convince themselves that they must

:09:08.:09:10.

be doing something wonderful because they're getting so much

:09:10.:09:20.
:09:20.:09:20.

money. It is a delusion. Even outside of banking, in your other

:09:21.:09:24.

novels, so many of your characters engage in ruminations on a life and

:09:24.:09:27.

work you describe as higher thoughts and this notion of

:09:27.:09:37.

reflections. John Updike seems to be a massive influence on the way

:09:37.:09:40.

in which you deal with human character. Yes, he was a big

:09:40.:09:47.

influence and I also knew him. He said that by taking the ordinary

:09:47.:09:53.

and by close examination making them extraordinary that was his job.

:09:53.:10:03.
:10:03.:10:04.

I think that is true. I think of myself as a realist writer. But I

:10:04.:10:07.

don't make the distinction between imagined and realist writing.

:10:07.:10:13.

Whatever you write comes from you in some way or another. John Updike

:10:13.:10:16.

had an astonishing application and honesty which I have tried to

:10:16.:10:22.

emulate. Focusing on family in particular seems to be something

:10:22.:10:28.

that you want to do. It is not just middle class but it is middle class

:10:28.:10:38.
:10:38.:10:38.

families and the betrayals inherent in families. There is the core

:10:39.:10:42.

relationships that are always to do with betrayal or deception or

:10:42.:10:45.

secrets. Where does that come from? Do you think that gives you

:10:45.:10:55.
:10:55.:10:56.

material for your novels? Or is there something more deep-seated?

:10:56.:10:59.

There is nothing particularly dark. But I think that most social

:10:59.:11:02.

relations and family relations are shot through with problems. My

:11:02.:11:10.

experience is that they are. I know people who have had terrible

:11:11.:11:14.

problems, probably of their own making. It is strange that the

:11:14.:11:17.

middle class is supposed to be stable and organised. They suffer

:11:17.:11:20.

as much as anybody. Do you think that writing novels is an

:11:20.:11:23.

optimistic act? I heard in an interview, you talked about sharing

:11:23.:11:27.

Isaiah Berlin's view that life largely has no meaning. I wonder if

:11:27.:11:37.
:11:37.:11:42.

writing this novel was optimistic for you. What Berlin said, if

:11:42.:11:45.

anybody believes life has a script they are deluded. He said you have

:11:45.:11:50.

to make the best of it and live life day by day. I think that is

:11:50.:11:55.

indisputable. It is a madness to believe there is something

:11:55.:12:03.

directing us from somewhere else, in my view. I am aware that I might

:12:03.:12:08.

be in the minority. But it seems crazy. Isaiah Berlin is a great

:12:08.:12:18.
:12:18.:12:18.

influence for other reasons. He was basically a liberal. It was a great

:12:18.:12:22.

relief when I went to South Africa and you could be a liberal. They

:12:22.:12:32.
:12:32.:12:36.

were all Marxist. Or some other form of closed society. Tell me

:12:36.:12:39.

about your childhood in South Africa. Your father was the editor

:12:39.:12:43.

of a newspaper and because he was a liberal came across all sorts of

:12:43.:12:50.

terrible experiences. Yes. He was the editor of the Rand Daily Mail.

:12:50.:12:55.

That was the leading opposition paper. He was never in danger. They

:12:55.:13:00.

were never going to hang him or anything. But I remember at one

:13:00.:13:04.

time he had a dead dog delivered to his office. It was a liberal

:13:04.:13:14.
:13:14.:13:15.

newspaper and they exposed some It was a liberal newspaper and they

:13:15.:13:25.
:13:25.:13:28.

exposed some slavery on farms. As I said, I had a feeling the

:13:28.:13:37.

alternative was not to pull the lines. It was not Marxist dogma.

:13:37.:13:46.

your writing, Africa figures. But you're only novel based in Africa

:13:46.:13:52.

was White Lightning. Why have you not written more extensively about

:13:52.:14:02.
:14:02.:14:03.

South Africa? I was forced up in the shadow of a Parkside writers --

:14:03.:14:09.

apartheid. Although I revered all three or those writers in different

:14:09.:14:18.

ways, I did not think the moral issues were that difficult. There

:14:18.:14:27.

was a simple issue of injustice. So it did not strike me as ambivalence

:14:27.:14:32.

or interesting enough and for me live is ambivalent and full of

:14:32.:14:42.
:14:42.:14:43.

compromises. I just did not want to rides and apartheid novel. -- to

:14:43.:14:48.

write. I did write one thing but I felt queasy because it was

:14:48.:14:55.

commissioned. Our White Lightning is a post apartheid novel? It is my

:14:55.:15:01.

only apartheid novel. My mother used to say they were going to

:15:01.:15:07.

throw us into the sea one day. And I have my protagonist swimming for

:15:07.:15:16.

his life. Up our side is, on one level, very straightforward as an

:15:16.:15:23.

injustice, and on the other level it was very complex -- apartheid.

:15:23.:15:29.

The government exacerbated it deliberately. You mentioned one

:15:29.:15:35.

writer and there are similarities between one of his novels and White

:15:35.:15:42.

Lightning. There is an attempt to come to terms with a post apartheid

:15:42.:15:48.

will force South Africans who are white. You are not as bleak as he

:15:48.:15:56.

is in your outlook. No. What he was saying is that he was a lecturer

:15:56.:15:59.

and a great expose on continental literature. He was saying that if

:15:59.:16:07.

you believe in this source of culture, you better get out -- sort

:16:07.:16:11.

of culture. It is not going to happen. I made a documentary when I

:16:11.:16:20.

was talking to a director of the National Opera in Pretoria. It

:16:20.:16:25.

dawned on him that they were going to lose their grant because the

:16:25.:16:30.

government had decided it was not appropriate to pay white men in

:16:30.:16:37.

tights to sing in Italian. In a sense, that is what John had seen

:16:37.:16:47.
:16:47.:16:49.

as a university lecturer. Our time was up. There is a debate about the

:16:49.:16:55.

humanity of South Africa, your protagonist in white lining does

:16:55.:17:00.

say there is no way that he can no the black African -- White

:17:00.:17:08.

Lightning. The post apartheid black Afrikaner sensibility is one that

:17:08.:17:13.

is still very ill at ease with their place in South Africa. They

:17:13.:17:17.

have to atone for the sins of her past by your protagonist does not

:17:17.:17:26.

seem to be going in that direction. He had been a motorcycle messenger

:17:26.:17:36.
:17:36.:17:37.

in London. John also said that his only loyalty was a group of rural

:17:37.:17:42.

Afrikaner people. He understood the terrible things that had happened

:17:42.:17:49.

under their name. Essentially that is what he felt loyal too. I did

:17:49.:17:54.

not feel loyal to any particular group in South Africa. It is the

:17:54.:18:00.

gun and our ability that is the theme in my books -- they lack of

:18:00.:18:10.
:18:10.:18:12.

knowing. It concerns me and I just think it is impossible these claims

:18:12.:18:16.

by white people who call themselves Africans. They can call themselves

:18:16.:18:21.

Africans if they like but they are not. It is a strange thing. I would

:18:21.:18:24.

not claim to be an African because my influences have mainly been

:18:24.:18:32.

European. I can speak about 50 words of Zulu, that is far as I got.

:18:32.:18:40.

I sympathise with Africans in South Africa but I cannot share their

:18:40.:18:46.

sensibility. That is a conceit. a love of the land? Are you drawn

:18:46.:18:56.
:18:56.:18:57.

to that? I know from a book I wrote that everybody sees that as it did

:18:57.:19:07.
:19:07.:19:08.

for me. The Maasai see it as a place where way you can bring up

:19:08.:19:15.

cattle -- from a book I wrote that everybody sees it differently. They

:19:15.:19:22.

see a load of huts and a very picturesque landscape. I am not

:19:22.:19:28.

free of that. If I drove through that... I did a five-day walk and

:19:28.:19:35.

it is magnificent. It is uplifting to be sold. I want to ask you about

:19:35.:19:41.

your place as a writer in this country -- to the salt. You have

:19:42.:19:47.

written 12 novels, many of which are admired usually. I get a sense

:19:47.:19:52.

you are not so a rise of that's many people talk about a lot. --

:19:52.:19:57.

not a writer. But people do seem to be talking about any more and more

:19:57.:20:07.
:20:07.:20:11.

over the last few years. -- talking about me more. Many people have

:20:11.:20:14.

written saying very nice things about me. It is strange because I

:20:14.:20:24.
:20:24.:20:25.

am the same age as some of these people, like Ian McEwan, and I am

:20:25.:20:31.

thought of as trailing behind them. Had a son he feel? Very bad. -- how

:20:31.:20:38.

does that make you feel? Give me a little sense of what you mean by

:20:38.:20:43.

very bad. You are very successful, you make a living out of being a

:20:43.:20:50.

writer. Is there something more that you want? Note, just more of

:20:50.:20:55.

the same -- no. Most of my books I have been happy with. That is the

:20:55.:21:05.

best you can do. I have just been a judge for the Booker Prize. I found

:21:05.:21:08.

some books very amazing and the other judges thought they were

:21:08.:21:17.

terrible. And vice-versa. There has been no Booker Prize that has been

:21:17.:21:22.

unanimous since 1969, since it started. You were only one of three

:21:22.:21:26.

judges. It was mired in controversy because one judge decided to

:21:26.:21:33.

distance herself from the wind. thought two of us were sitting high

:21:33.:21:40.

up -- the winner. She had an idea of what the prize should be -- the

:21:40.:21:49.

win. The other judge and I agreed. Do prices matter for you? Is a

:21:49.:21:55.

parcel being a successful writer? It does mean that people out there

:21:55.:22:05.
:22:05.:22:08.

are missing -- is that part -- are listening. I have been listed twice

:22:08.:22:16.

for the Booker Prize but I have never one. I have spoken to many

:22:16.:22:20.

writers who say they do not mind about success, they just want to

:22:20.:22:28.

make the work and be an artist. Is that part of the impulse behind

:22:28.:22:38.
:22:38.:22:38.

what you are saying? I do not think I could have much more recognition.

:22:38.:22:46.

Two of my books are becoming film scripts at the moment. I have

:22:46.:22:52.

achieved a fair amount. But I agree. As a writer, you have to be to see

:22:52.:23:00.

Download Subtitles

SRT

ASS