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I am in north London, home for many years for the South African | :00:15. | :00:19. | |
novelist, Justin Cartwright. All his novels dwell on the middle | :00:19. | :00:25. | |
class family dealing with betrayal, decepion and modern life. Justin | :00:25. | :00:30. | |
Cartwright has enjoyed enormous success. Yet he is not as well- | :00:30. | :00:33. | |
known as that success might suggest. His latest novel, Other People's | :00:33. | :00:37. | |
Money, is a satirical state of the nation tale focusing on the banking | :00:37. | :00:47. | |
:00:47. | :00:49. | ||
Welcome to Talking Books. Thank you. Let's start with your latest novel, | :00:49. | :00:53. | |
Other People's Money, the story of an old private English bank and the | :00:53. | :00:56. | |
family that own it and how they deal with the speculative folly of | :00:56. | :01:06. | |
placing bad debts on behalf of their clients, casino banking. -- | :01:06. | :01:12. | |
bad bets. Is it for you a state of the nation novel in light of the | :01:12. | :01:18. | |
banking crisis? Yes. I deliberately decided to write a state of the | :01:18. | :01:22. | |
nation novel. I think a lot of contemporary novels are a state of | :01:22. | :01:26. | |
the nation novels. I tried specifically to try to give a | :01:26. | :01:32. | |
snapshot of Britain at a certain time. Why did you want to do that? | :01:32. | :01:36. | |
You have tackled satire before. In Every Face I Meet, you could argue | :01:36. | :01:43. | |
was a state of the nation novel. read a piece in the newspaper | :01:43. | :01:47. | |
saying that there are only four people who could write a state of | :01:47. | :01:51. | |
the nation novel. They named me as one of them and I was flattered. I | :01:51. | :01:58. | |
could not help notice that two of the others were dead. Were you | :01:58. | :02:03. | |
aware of others who had written about the credit crunch? David | :02:03. | :02:07. | |
Hare's The Power Of Yes, the Enron play which did well here but not | :02:07. | :02:15. | |
well in the United States. Were you conscious of that? Yes. I had read | :02:15. | :02:23. | |
a few of them because I started in 2008. I saw that play. I was | :02:23. | :02:29. | |
thinking back to the 80s crisis. And also to Victorian novels. It is | :02:29. | :02:33. | |
true that at times of stress and crisis very good novels get written. | :02:33. | :02:40. | |
Or novels demand to be written. I try to rise to the challenge. | :02:40. | :02:43. | |
some respects it could be argued that you had a ready-made | :02:43. | :02:49. | |
readership for this sort of novel. Bankers are universally reviled. | :02:50. | :02:59. | |
:03:00. | :03:03. | ||
There is huge antipathy towards them. You could have written any | :03:03. | :03:06. | |
sort of novel and cast the bankers as venal. When I talked to bankers | :03:07. | :03:10. | |
I discovered they were not hateful or corrupt. They'd just had a | :03:10. | :03:16. | |
cultural entitlement and they thought that they deserved it. | :03:16. | :03:19. | |
While the money was coming in, they did not question what they were | :03:19. | :03:24. | |
doing. It seemed to be justification for them. I was not | :03:24. | :03:31. | |
that hard on the bankers. I could have been worse. I tried to look at | :03:31. | :03:34. | |
it from the point of view of someone who is seduced by the | :03:34. | :03:38. | |
culture of the times and thinks these new instruments of finance | :03:38. | :03:43. | |
are going to be wonderful for producing money out of nothing. | :03:43. | :03:49. | |
That is how I treated the main protagonist. It struck me as ironic | :03:49. | :03:53. | |
that this book won the 2011 Spears Award. That is a magazine whose | :03:53. | :03:58. | |
readership is wealthy. Do you think they did not understand the satire? | :03:58. | :04:01. | |
No. Nobody thinks you are lampooning them. They always think | :04:01. | :04:10. | |
it is somebody else. I have written other satirical books. Even when | :04:10. | :04:20. | |
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you say all lawyers are crooks, they think, not me! Nobody has | :04:22. | :04:31. | |
criticised it too heavily on moral grounds. They knew it was not | :04:32. | :04:41. | |
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really right but they could not stop themselves. There is a moment | :04:42. | :04:46. | |
in there where you seem to be saying that the old way is the | :04:46. | :04:49. | |
better way, where the man, Julian's father who is dying, he questions | :04:49. | :04:52. | |
the whole notion of casino banking. Is that something you are conscious | :04:52. | :04:56. | |
of, looking back at a halcyon time is something you are interested in? | :04:56. | :05:03. | |
I do not think there ever was a halcyon time. A mythology arises | :05:03. | :05:09. | |
and it is generally believed... If ever there was a middle England it | :05:09. | :05:16. | |
was for a very short time. I do not think we would want to go back, if | :05:16. | :05:19. | |
you talk about these periods that are supposed to be idyllic. But | :05:20. | :05:26. | |
banking was simple. You lend money and you make a small profit. Then | :05:26. | :05:29. | |
they discovered they believed they could make money out of derivatives | :05:29. | :05:33. | |
and all kinds of things. They were deluded. Somebody said, you do not | :05:33. | :05:43. | |
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know who has been swimming naked until the tide goes out. If the | :05:46. | :05:48. | |
recession had not happened nobody would have discovered people | :05:48. | :05:58. | |
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stealing others' money. You write about a partout a partup of people. | :06:03. | :06:07. | |
You were on the right side of no judgement being made, although it | :06:07. | :06:11. | |
is clear these people did wrong. That is something you do a lot in | :06:11. | :06:14. | |
your writing. You don't want to be judgmental. You want to be | :06:14. | :06:18. | |
empathetic as well as showing up their foibles. Do you think that is | :06:18. | :06:28. | |
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right? You should draw your own conclusions. One character says, | :06:34. | :06:38. | |
they buy art, but they don't make art. There are alternatives to | :06:38. | :06:48. | |
:06:48. | :06:49. | ||
money. There is that moment when Fleur has lunch with her ex-husband, | :06:49. | :06:55. | |
Artair MacCleod. He is a fantastic creation. He is a director but also | :06:55. | :07:05. | |
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a fantasist. He stands in front of a Cezanne painting and is truly | :07:10. | :07:14. | |
moved by it. You are on that side. You are saying there is a nobility | :07:14. | :07:17. | |
and heroism in the pursuit of art. Yes. Absolutely. It always strikes | :07:17. | :07:21. | |
me as absurd there could be that many people who deserve that amount | :07:21. | :07:25. | |
of money when down in the corners of the country people are trying to | :07:25. | :07:35. | |
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make theatre or art and getting nothing. He stands for art. He | :07:37. | :07:46. | |
stands for the power of art, the transformative power of art. I | :07:46. | :07:53. | |
believe that art is very important. Art and culture is how we see | :07:53. | :08:03. | |
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ourselves. The notion of material success and its potential failed | :08:05. | :08:11. | |
rewards is something that you look at time and again in your novels. | :08:11. | :08:15. | |
It seems to me it is to do with existentialism. Can you explain a | :08:15. | :08:19. | |
little bit of why you have used all of those ideas in so many of your | :08:19. | :08:29. | |
:08:29. | :08:34. | ||
novels? I have always liked novels where characters are both worldly | :08:34. | :08:43. | |
and have higher thoughts. I do not look at reward as a specific theme | :08:43. | :08:48. | |
of many of my books but it strikes me as odd that there is a paper | :08:48. | :08:57. | |
thin divide between one life and one that you could have led. | :08:57. | :09:04. | |
Banking is such an empty business. The only way people justify it is | :09:04. | :09:08. | |
by earning so much money. They convince themselves that they must | :09:08. | :09:10. | |
be doing something wonderful because they're getting so much | :09:10. | :09:20. | |
:09:20. | :09:20. | ||
money. It is a delusion. Even outside of banking, in your other | :09:21. | :09:24. | |
novels, so many of your characters engage in ruminations on a life and | :09:24. | :09:27. | |
work you describe as higher thoughts and this notion of | :09:27. | :09:37. | |
reflections. John Updike seems to be a massive influence on the way | :09:37. | :09:40. | |
in which you deal with human character. Yes, he was a big | :09:40. | :09:47. | |
influence and I also knew him. He said that by taking the ordinary | :09:47. | :09:53. | |
and by close examination making them extraordinary that was his job. | :09:53. | :10:03. | |
:10:03. | :10:04. | ||
I think that is true. I think of myself as a realist writer. But I | :10:04. | :10:07. | |
don't make the distinction between imagined and realist writing. | :10:07. | :10:13. | |
Whatever you write comes from you in some way or another. John Updike | :10:13. | :10:16. | |
had an astonishing application and honesty which I have tried to | :10:16. | :10:22. | |
emulate. Focusing on family in particular seems to be something | :10:22. | :10:28. | |
that you want to do. It is not just middle class but it is middle class | :10:28. | :10:38. | |
:10:38. | :10:38. | ||
families and the betrayals inherent in families. There is the core | :10:39. | :10:42. | |
relationships that are always to do with betrayal or deception or | :10:42. | :10:45. | |
secrets. Where does that come from? Do you think that gives you | :10:45. | :10:55. | |
:10:55. | :10:56. | ||
material for your novels? Or is there something more deep-seated? | :10:56. | :10:59. | |
There is nothing particularly dark. But I think that most social | :10:59. | :11:02. | |
relations and family relations are shot through with problems. My | :11:02. | :11:10. | |
experience is that they are. I know people who have had terrible | :11:11. | :11:14. | |
problems, probably of their own making. It is strange that the | :11:14. | :11:17. | |
middle class is supposed to be stable and organised. They suffer | :11:17. | :11:20. | |
as much as anybody. Do you think that writing novels is an | :11:20. | :11:23. | |
optimistic act? I heard in an interview, you talked about sharing | :11:23. | :11:27. | |
Isaiah Berlin's view that life largely has no meaning. I wonder if | :11:27. | :11:37. | |
:11:37. | :11:42. | ||
writing this novel was optimistic for you. What Berlin said, if | :11:42. | :11:45. | |
anybody believes life has a script they are deluded. He said you have | :11:45. | :11:50. | |
to make the best of it and live life day by day. I think that is | :11:50. | :11:55. | |
indisputable. It is a madness to believe there is something | :11:55. | :12:03. | |
directing us from somewhere else, in my view. I am aware that I might | :12:03. | :12:08. | |
be in the minority. But it seems crazy. Isaiah Berlin is a great | :12:08. | :12:18. | |
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influence for other reasons. He was basically a liberal. It was a great | :12:18. | :12:22. | |
relief when I went to South Africa and you could be a liberal. They | :12:22. | :12:32. | |
:12:32. | :12:36. | ||
were all Marxist. Or some other form of closed society. Tell me | :12:36. | :12:39. | |
about your childhood in South Africa. Your father was the editor | :12:39. | :12:43. | |
of a newspaper and because he was a liberal came across all sorts of | :12:43. | :12:50. | |
terrible experiences. Yes. He was the editor of the Rand Daily Mail. | :12:50. | :12:55. | |
That was the leading opposition paper. He was never in danger. They | :12:55. | :13:00. | |
were never going to hang him or anything. But I remember at one | :13:00. | :13:04. | |
time he had a dead dog delivered to his office. It was a liberal | :13:04. | :13:14. | |
:13:14. | :13:15. | ||
newspaper and they exposed some It was a liberal newspaper and they | :13:15. | :13:25. | |
:13:25. | :13:28. | ||
exposed some slavery on farms. As I said, I had a feeling the | :13:28. | :13:37. | |
alternative was not to pull the lines. It was not Marxist dogma. | :13:37. | :13:46. | |
your writing, Africa figures. But you're only novel based in Africa | :13:46. | :13:52. | |
was White Lightning. Why have you not written more extensively about | :13:52. | :14:02. | |
:14:02. | :14:03. | ||
South Africa? I was forced up in the shadow of a Parkside writers -- | :14:03. | :14:09. | |
apartheid. Although I revered all three or those writers in different | :14:09. | :14:18. | |
ways, I did not think the moral issues were that difficult. There | :14:18. | :14:27. | |
was a simple issue of injustice. So it did not strike me as ambivalence | :14:27. | :14:32. | |
or interesting enough and for me live is ambivalent and full of | :14:32. | :14:42. | |
:14:42. | :14:43. | ||
compromises. I just did not want to rides and apartheid novel. -- to | :14:43. | :14:48. | |
write. I did write one thing but I felt queasy because it was | :14:48. | :14:55. | |
commissioned. Our White Lightning is a post apartheid novel? It is my | :14:55. | :15:01. | |
only apartheid novel. My mother used to say they were going to | :15:01. | :15:07. | |
throw us into the sea one day. And I have my protagonist swimming for | :15:07. | :15:16. | |
his life. Up our side is, on one level, very straightforward as an | :15:16. | :15:23. | |
injustice, and on the other level it was very complex -- apartheid. | :15:23. | :15:29. | |
The government exacerbated it deliberately. You mentioned one | :15:29. | :15:35. | |
writer and there are similarities between one of his novels and White | :15:35. | :15:42. | |
Lightning. There is an attempt to come to terms with a post apartheid | :15:42. | :15:48. | |
will force South Africans who are white. You are not as bleak as he | :15:48. | :15:56. | |
is in your outlook. No. What he was saying is that he was a lecturer | :15:56. | :15:59. | |
and a great expose on continental literature. He was saying that if | :15:59. | :16:07. | |
you believe in this source of culture, you better get out -- sort | :16:07. | :16:11. | |
of culture. It is not going to happen. I made a documentary when I | :16:11. | :16:20. | |
was talking to a director of the National Opera in Pretoria. It | :16:20. | :16:25. | |
dawned on him that they were going to lose their grant because the | :16:25. | :16:30. | |
government had decided it was not appropriate to pay white men in | :16:30. | :16:37. | |
tights to sing in Italian. In a sense, that is what John had seen | :16:37. | :16:47. | |
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as a university lecturer. Our time was up. There is a debate about the | :16:49. | :16:55. | |
humanity of South Africa, your protagonist in white lining does | :16:55. | :17:00. | |
say there is no way that he can no the black African -- White | :17:00. | :17:08. | |
Lightning. The post apartheid black Afrikaner sensibility is one that | :17:08. | :17:13. | |
is still very ill at ease with their place in South Africa. They | :17:13. | :17:17. | |
have to atone for the sins of her past by your protagonist does not | :17:17. | :17:26. | |
seem to be going in that direction. He had been a motorcycle messenger | :17:26. | :17:36. | |
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in London. John also said that his only loyalty was a group of rural | :17:37. | :17:42. | |
Afrikaner people. He understood the terrible things that had happened | :17:42. | :17:49. | |
under their name. Essentially that is what he felt loyal too. I did | :17:49. | :17:54. | |
not feel loyal to any particular group in South Africa. It is the | :17:54. | :18:00. | |
gun and our ability that is the theme in my books -- they lack of | :18:00. | :18:10. | |
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knowing. It concerns me and I just think it is impossible these claims | :18:12. | :18:16. | |
by white people who call themselves Africans. They can call themselves | :18:16. | :18:21. | |
Africans if they like but they are not. It is a strange thing. I would | :18:21. | :18:24. | |
not claim to be an African because my influences have mainly been | :18:24. | :18:32. | |
European. I can speak about 50 words of Zulu, that is far as I got. | :18:32. | :18:40. | |
I sympathise with Africans in South Africa but I cannot share their | :18:40. | :18:46. | |
sensibility. That is a conceit. a love of the land? Are you drawn | :18:46. | :18:56. | |
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to that? I know from a book I wrote that everybody sees that as it did | :18:57. | :19:07. | |
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for me. The Maasai see it as a place where way you can bring up | :19:08. | :19:15. | |
cattle -- from a book I wrote that everybody sees it differently. They | :19:15. | :19:22. | |
see a load of huts and a very picturesque landscape. I am not | :19:22. | :19:28. | |
free of that. If I drove through that... I did a five-day walk and | :19:28. | :19:35. | |
it is magnificent. It is uplifting to be sold. I want to ask you about | :19:35. | :19:41. | |
your place as a writer in this country -- to the salt. You have | :19:42. | :19:47. | |
written 12 novels, many of which are admired usually. I get a sense | :19:47. | :19:52. | |
you are not so a rise of that's many people talk about a lot. -- | :19:52. | :19:57. | |
not a writer. But people do seem to be talking about any more and more | :19:57. | :20:07. | |
:20:07. | :20:11. | ||
over the last few years. -- talking about me more. Many people have | :20:11. | :20:14. | |
written saying very nice things about me. It is strange because I | :20:14. | :20:24. | |
:20:24. | :20:25. | ||
am the same age as some of these people, like Ian McEwan, and I am | :20:25. | :20:31. | |
thought of as trailing behind them. Had a son he feel? Very bad. -- how | :20:31. | :20:38. | |
does that make you feel? Give me a little sense of what you mean by | :20:38. | :20:43. | |
very bad. You are very successful, you make a living out of being a | :20:43. | :20:50. | |
writer. Is there something more that you want? Note, just more of | :20:50. | :20:55. | |
the same -- no. Most of my books I have been happy with. That is the | :20:55. | :21:05. | |
best you can do. I have just been a judge for the Booker Prize. I found | :21:05. | :21:08. | |
some books very amazing and the other judges thought they were | :21:08. | :21:17. | |
terrible. And vice-versa. There has been no Booker Prize that has been | :21:17. | :21:22. | |
unanimous since 1969, since it started. You were only one of three | :21:22. | :21:26. | |
judges. It was mired in controversy because one judge decided to | :21:26. | :21:33. | |
distance herself from the wind. thought two of us were sitting high | :21:33. | :21:40. | |
up -- the winner. She had an idea of what the prize should be -- the | :21:40. | :21:49. | |
win. The other judge and I agreed. Do prices matter for you? Is a | :21:49. | :21:55. | |
parcel being a successful writer? It does mean that people out there | :21:55. | :22:05. | |
:22:05. | :22:08. | ||
are missing -- is that part -- are listening. I have been listed twice | :22:08. | :22:16. | |
for the Booker Prize but I have never one. I have spoken to many | :22:16. | :22:20. | |
writers who say they do not mind about success, they just want to | :22:20. | :22:28. | |
make the work and be an artist. Is that part of the impulse behind | :22:28. | :22:38. | |
:22:38. | :22:38. | ||
what you are saying? I do not think I could have much more recognition. | :22:38. | :22:46. | |
Two of my books are becoming film scripts at the moment. I have | :22:46. | :22:52. | |
achieved a fair amount. But I agree. As a writer, you have to be to see | :22:52. | :23:00. |