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European Union. That is the summary of the headlines. Now, on BBC News, | :00:04. | :00:14. | |
:00:14. | :00:15. | ||
it is time for talking Books USA. I M Razia Iqbal, and my guest on | :00:15. | :00:19. | |
Talking Books USA is the novelist Paul Aster. He is in London to | :00:19. | :00:24. | |
promote his latest book, an autobiographical worhical wor | :00:24. | :00:27. | |
known for the New York Trilogy, three this they connected stories | :00:27. | :00:31. | |
based on the detective form, but an examination of identity and | :00:31. | :00:34. | |
existentialism. He is also continually drawn to the themes of | :00:34. | :00:38. | |
chance and fate. From his very first memoir, the invention of | :00:38. | :00:42. | |
father, father, to his latest witty journal, | :00:42. | :00:52. | |
:00:52. | :00:52. | ||
an exposition on age and mortality. -- went to a journal. | :00:52. | :01:02. | |
:01:02. | :01:03. | ||
The port Paul Auster, welcome to Talking Books. Your latest book, | :01:03. | :01:07. | |
Winter Journal, is written in the winter of your life. I hope you | :01:07. | :01:13. | |
don't mind me pointing that out. I made that point myself. It is set | :01:13. | :01:19. | |
on New York. It is about ageing and the physicality of the body in | :01:19. | :01:22. | |
decline. It is written in second person, which is unusual, because | :01:23. | :01:27. | |
you tend to write very much in the first person. It is not the first | :01:27. | :01:33. | |
wanted to ask you why you would draw Timman war again. Well, I will | :01:33. | :01:37. | |
tell you. I don't think of this book as a memoir at all. It is an | :01:37. | :01:40. | |
autobiographical book, a book of fragments, as you know, having read | :01:40. | :01:47. | |
it. To me, and then why is to continue the story. And narrative | :01:47. | :01:52. | |
that moves chronologically to retire. This book jumps around. I | :01:52. | :01:57. | |
think a bit more as music, actually. Composed of little | :01:57. | :02:05. | |
pieces. Now, the second person was an instinctive decision. I did not | :02:05. | :02:09. | |
question it. But then, as I got into the book, I began reflecting | :02:09. | :02:15. | |
on why I was writing it in that way. I came to these conclusions. 1, my | :02:15. | :02:20. | |
life is not interesting at all. I have got nothing momentous to tell | :02:20. | :02:29. | |
anybody about. Therefore, I think of this book as a way of sharing | :02:29. | :02:34. | |
with others simply what it means to be alive, in the body, in space. | :02:34. | :02:41. | |
What it feels like to be alive. The first person, therefore, seems to | :02:41. | :02:47. | |
if I was announcing a story to the world. But that truly does not | :02:47. | :02:52. | |
interest me very much. Third person would have been too distant. I have | :02:52. | :02:59. | |
used to third person, in the Invention of Solitude. It can be | :02:59. | :03:03. | |
very effective in the right place. But this was not the right place. | :03:03. | :03:09. | |
What is left his second person, which establishes, I think, a kind | :03:09. | :03:16. | |
of distance, and at the same time, intimacy. It gave me a chance to | :03:16. | :03:21. | |
enter into some quiet dialogue with myself. Then I think there is a | :03:22. | :03:27. | |
subsidiary effect. The in the hands of the reader, second person | :03:27. | :03:36. | |
automatically draws that person in. It makes him or her feel that it is | :03:36. | :03:39. | |
a two-way street. Both the Ryder and the read-out participate in | :03:39. | :03:44. | |
making this book. -- the writer. want to talk to you about intimacy, | :03:44. | :03:48. | |
and water are trying to do in the book. You look at your body and you | :03:48. | :03:51. | |
are thinking about the physical body. You are sharing the stories | :03:51. | :03:56. | |
of your life. But you are also same, this is a quote from the book, but | :03:56. | :04:00. | |
we are aliens to ourselves. If we have any sense of who we are, it is | :04:00. | :04:03. | |
only because we live inside the eyes of others. What do you mean by | :04:03. | :04:08. | |
that? Well, we don't look at ourselves. Except in mirrors, we | :04:08. | :04:11. | |
almost never see ourselves. We certainly never see ourselves from | :04:11. | :04:17. | |
behind, except in photographs. We are not in constant touch with how | :04:17. | :04:23. | |
we look to other people. It is only by my booking into your eyes, and | :04:23. | :04:26. | |
you are looking into my eyes, that I had the sense that I am here, | :04:26. | :04:30. | |
really. I can see my legs. I can see my hands. But I certainly | :04:30. | :04:35. | |
cannot see my face. And the faces what identify as us. So it is | :04:35. | :04:39. | |
curious. You bought through life not knowing what to look like. You | :04:39. | :04:44. | |
certainly don't know what to affect his when you're with other people. | :04:44. | :04:48. | |
Another quote from the book which actually shocked me, even though I | :04:48. | :04:53. | |
had read a lot of you are the works, no doubt you are flawed and wounded | :04:53. | :04:56. | |
person, a man who has carried a went with him from the very | :04:56. | :04:59. | |
beginning. Why else would you spend the whole of your adult life | :04:59. | :05:06. | |
leading your words onto the page? - - bleeding. That sounds like the | :05:06. | :05:11. | |
classic tortured writer speaking to himself. My feeling is that all | :05:11. | :05:15. | |
artists are damaged people. I have slowly come to this conclusion over | :05:15. | :05:19. | |
many years of experience, not only my own experience but the | :05:19. | :05:23. | |
experiences of writers and painters and artists that I know. We are the | :05:23. | :05:30. | |
people for whom the World Is Not live in and Swindin reality as we | :05:30. | :05:35. | |
know what. -- swimming in a reality. But artists have to create other | :05:35. | :05:42. | |
worlds. But two in their right mind wants to spend 50 years of a | :05:42. | :05:45. | |
lifetime sitting alone in a room? Most people don't want to do this, | :05:45. | :05:54. | |
but writers do. So I think truly happy successful people don't need | :05:54. | :06:00. | |
to make art. I think the ones to a damaged in one way or another are | :06:00. | :06:07. | |
the ones who feel the necessity. Your very first book, The Invention | :06:07. | :06:11. | |
of Solitude, which watched your career, was written in the | :06:11. | :06:16. | |
aftermath of your father's death. It -- all watched your career. It | :06:16. | :06:19. | |
is an incredibly difficult book to forget. You had been writing poetry | :06:19. | :06:23. | |
before that, and I wondered why you felt the need to write that book. | :06:23. | :06:32. | |
Was it Qatada us -- was it catharsis? My father's death was so | :06:32. | :06:37. | |
sudden and unexpected. He was only 66, and in perfect health. He never | :06:38. | :06:43. | |
smoke or drink, he played tennis every day. I thought he would live | :06:43. | :06:49. | |
to be 90. And we had, it was not a difficult relationship, it was a | :06:49. | :06:55. | |
strange relationship. A distant one. I describe him in the book. He was | :06:55. | :06:59. | |
somebody she was not quite there. And it was hard to make connections | :06:59. | :07:03. | |
with him. There was no hostility towards me at all. And I certainly | :07:03. | :07:13. | |
:07:13. | :07:14. | ||
did love him. But he was dense, opaque. Losing him like that, so | :07:14. | :07:20. | |
unexpectedly, filled me with an immense regret. I regret that I | :07:20. | :07:25. | |
would never be able to talk to him again. All of the things I had been | :07:25. | :07:29. | |
saving up to speak to him about were born. Thinking that one day | :07:29. | :07:33. | |
you would have been able to, despite his remoteness? Exactly. I | :07:33. | :07:37. | |
thought I had to write about him, Elsie would disappear completely. | :07:37. | :07:43. | |
It was a way to keep him alive a little longer. And that is why I | :07:43. | :07:47. | |
did it. When I started writing, I had no idea it would be a book. I | :07:47. | :07:52. | |
was just writing for myself. But it turned into something longer, full | :07:52. | :07:55. | |
board, and it seemed to be publishable. So I eventually | :07:56. | :08:00. | |
published it. Your agent, who has represented due since the beginning | :08:00. | :08:04. | |
of your career, says that the beginning of all your novels are in | :08:04. | :08:08. | |
that autobiographical work, The Invention of Solitude. Do you think | :08:08. | :08:14. | |
that is true? No, I don't think that is true at all. But I do think | :08:14. | :08:20. | |
that is the foundation will work for me. -- Foundation off. The | :08:20. | :08:25. | |
fiction I have written since these emerging out of a lot of the | :08:25. | :08:28. | |
preoccupations that are articulated in that book. I picked that book | :08:29. | :08:32. | |
out of the pile my shop, which I knew I had to read it to prepare | :08:32. | :08:35. | |
for this interview, a few days after my father died. Oh my | :08:35. | :08:40. | |
goodness. And I had no idea the book was a meditation on your | :08:40. | :08:44. | |
relationship with your father. After I finished it, I was thinking | :08:44. | :08:47. | |
about some things in your work, such as the nature of chance and, | :08:47. | :08:51. | |
incidents. It really spooked me that that was the first book that I | :08:51. | :08:56. | |
picked up. I wondered why you were continually drawn to the themes of | :08:56. | :09:03. | |
chants? It is an indisputable fact that chance is part of what I call | :09:03. | :09:08. | |
the mechanics of reality. Unexpected things happen all the | :09:08. | :09:18. | |
:09:18. | :09:19. | ||
time, to everybody. Much of life is about chance. There are very few | :09:19. | :09:23. | |
necessary facts. I suppose the only one is that once we are born and we | :09:23. | :09:27. | |
are destined to die. Pretty much everything in between is up for | :09:27. | :09:33. | |
grabs. I think the thing that I read about in the Red Notebook, | :09:33. | :09:39. | |
years ago, which I referred to it in a Winter of Journal, is the | :09:39. | :09:46. | |
experience at the age of 14 of being in a summer camp and going on | :09:46. | :09:50. | |
a hike the 20 buyers -- 20 boys. We got caught in a lightning and | :09:50. | :09:55. | |
thunder storm. I was right next to a boy who was killed by a bolt of | :09:55. | :10:00. | |
lightning. This absolute be changed my life. I think about it every day. | :10:00. | :10:09. | |
It never goes away. It was my first big lesson in the capriciousness of | :10:09. | :10:14. | |
life. How unstable everything is. How quickly everything can change, | :10:14. | :10:22. | |
from one eye blink to another. Here was a 14-year-old boy, happy and | :10:22. | :10:26. | |
alive, and an instant later he was dead. I have not lived through wars, | :10:26. | :10:31. | |
pestilence, but this is my war experience. This is, I think, the | :10:31. | :10:36. | |
kind of thing that saw just go through all the time. I was very | :10:36. | :10:40. | |
young and it made an enormous impression on me. So if you want to | :10:40. | :10:45. | |
talk about my philosophy, that is the kernel of the whole thing. That | :10:45. | :10:51. | |
experience. The idea that you continually go back to looking at | :10:52. | :10:57. | |
fate, and the route not taken, the whimsy of chance, places you come | :10:57. | :11:00. | |
up for a lot of people, in the context of being much more of the | :11:00. | :11:04. | |
European writer. They said you have a European sensibility, more than | :11:04. | :11:10. | |
an American one. I wonder whether you accept that, at that judgement | :11:10. | :11:13. | |
imposed on you from the outside? don't really know what people are | :11:13. | :11:19. | |
talking about, to tell the truth. LAUGHTER. It is better to stop up | :11:19. | :11:23. | |
your ears and not listen to it. I have always written about America. | :11:23. | :11:28. | |
America is my country and my subject. I think that the American | :11:28. | :11:32. | |
writers I'm closest to are the ones from the 19th century, not the 20th | :11:32. | :11:37. | |
century. People like Hawthorne and Melville are very important to me. | :11:37. | :11:44. | |
I think that if I work more in line with their eyes, it is more in line | :11:44. | :11:50. | |
with the questions I am asking. They are the quintessential | :11:50. | :11:53. | |
American writers. I suppose today they look bizarre, in the context | :11:53. | :11:58. | |
of contemporary life. I do not know. Tell me what it is about somebody | :11:58. | :12:03. | |
like Hawthorne, that really makes an impact on you. Is it to do with | :12:03. | :12:09. | |
the idea of the illusion of writing that is interesting to? I am | :12:09. | :12:13. | |
thinking about the scarlet letter now, in particular. Why is it that | :12:13. | :12:18. | |
to trace your own profile, if you like, in terms of writing back to | :12:18. | :12:24. | |
him? Hawthorne, you see, is involved in philosophical questions. | :12:24. | :12:28. | |
He is a master psychologist at the same time. These are the things | :12:28. | :12:35. | |
that strongly to him. His best stories are utterly captivating. | :12:35. | :12:39. | |
But they always have a kind of philosophical question that they | :12:39. | :12:49. | |
:12:49. | :12:49. | ||
are examining. Novel, even more. -- Melville. That is a truly | :12:49. | :12:53. | |
philosophical novel, or the level of Shakespeare. Melville comes out | :12:53. | :12:59. | |
of the Bible and Shakespeare. And he was so derided during his | :12:59. | :13:05. | |
lifetime, so ignored, so absolutely considered and nobody, that when he | :13:05. | :13:12. | |
died people thought he was already dead. He died in 1891. And he was | :13:12. | :13:15. | |
utterly, utterly erased from the history of American literature. It | :13:15. | :13:22. | |
was not until 1920 that a critic, a professor from Harvard, discovered | :13:22. | :13:26. | |
Moby Dick in a second-hand bookstore. He picked it up, | :13:26. | :13:29. | |
remembering the name Melville, and readied, and understood that this | :13:29. | :13:33. | |
was the great American masterpiece. Since then, his reputation has | :13:33. | :13:38. | |
grown and grown. But isn't it curious, that he could be eclipsed | :13:38. | :13:45. | |
for literally half a century, and now he is fundamental? It is like a | :13:45. | :13:49. | |
case of Bach, in music. Just to be raced, and then suddenly everybody | :13:49. | :13:59. | |
How about something that occurs with all starting with the main | :13:59. | :14:04. | |
character having lost something, maybe the wife for the child, and | :14:04. | :14:11. | |
you seem to be so interested in the alternative path that the person | :14:11. | :14:17. | |
may take in life. White is that the starting point for your stories of | :14:17. | :14:23. | |
so much interest? I somehow like to do this because it comes | :14:23. | :14:27. | |
instinctively. I don't just sit down and think about that way to | :14:27. | :14:35. | |
write the novel. It seems we're in point where it some major event has | :14:35. | :14:40. | |
happened. Often, a tragic event or a loss of some kind. The character | :14:40. | :14:50. | |
:14:50. | :14:52. | ||
is thrown back and the ground opens reconstitute himself or Bjorn? How | :14:52. | :14:57. | |
does he fit around how to keep living? These are the questions | :14:57. | :15:02. | |
that fascinate me. We only find out who we are at a moment of crisis. | :15:02. | :15:07. | |
When things go along easily, you don't really know who you are and | :15:07. | :15:10. | |
you are never tested. I am interested in people being tested. | :15:10. | :15:17. | |
At the same time, all walks work that way. I have written many | :15:17. | :15:22. | |
novels now. I think up things about Mr Vertigo, that's completely | :15:22. | :15:29. | |
different. Timbuktu is different in the country of Last Things is | :15:29. | :15:34. | |
different. They don't follow that pattern I understand what you are | :15:34. | :15:38. | |
talking about. I was intrigued about the distinction between the | :15:38. | :15:42. | |
description of the Winter Journal as a memoir and use it it's | :15:42. | :15:48. | |
autobiographical. But like to ask about those things that you draw | :15:48. | :15:52. | |
upon your eyed my that end up in your fictional works. For example, | :15:52. | :16:00. | |
Oracle Nights, it's an anagram about Forster and many of them are | :16:00. | :16:04. | |
writers living in ruckman. The relationship between fiction and | :16:04. | :16:11. | |
fact and the elements of your own life. Is it just about identity, is | :16:11. | :16:16. | |
that the only thing you tried to explore? I in his things that are | :16:16. | :16:24. | |
close to me. Once in the novel they are fictional. You mentioned | :16:24. | :16:29. | |
leviathan, that's a great example. I wrote that book in New York and | :16:29. | :16:33. | |
also of the Mont where I went every summer and for reasons that had | :16:33. | :16:37. | |
nothing to do with anything and the reader would not here to include | :16:37. | :16:44. | |
this house in the book and the table that I was writing upon. | :16:44. | :16:49. | |
That's also when the book. It was a way of making everything immediate | :16:49. | :16:53. | |
for me and at the same time I felt I was dwelling in a completely | :16:53. | :17:01. | |
fictional universe. It's kind of strange, it's a strange stone that | :17:01. | :17:06. | |
I was in writing the novel. Having written all of the biographical | :17:07. | :17:15. | |
works, that was strictly fact as they say. No invention. Let's look | :17:15. | :17:21. | |
at the works associated with your profound interest in New York, The | :17:21. | :17:26. | |
New York Trilogy connecting detective stories in which you use | :17:26. | :17:29. | |
a detective form addressing existential issues and questions of | :17:29. | :17:35. | |
identity and the annihilation of identity against the kind of urban | :17:35. | :17:42. | |
setting. You have been seen as it modern post-modern writer. As you | :17:42. | :17:48. | |
explain, the view of yourself as a right it is traditional rigid in | :17:48. | :17:57. | |
19th century writing, off on, Edward Allan Poe, -- Edgar Allan | :17:57. | :18:05. | |
Poe. The first writer I fell in love with, Edgar Allan Poe, he had | :18:05. | :18:10. | |
a big influence on me. Do you reject the post-modern label? | :18:10. | :18:14. | |
don't think about it. It does not interest me interest meelf | :18:14. | :18:20. | |
from the app side. I just write, I did the best they can. Every book I | :18:20. | :18:27. | |
do is a new project. I feel I start from scratch every time. Each ball | :18:27. | :18:33. | |
and a story somehow imposes its own form and I find the way to tell the | :18:33. | :18:40. | |
story out of the material. Many people would be a way. They have | :18:40. | :18:44. | |
something in mind, they may write this on it. They have only 14 lines. | :18:44. | :18:51. | |
I never think about those terms. The big question is, is it in the | :18:51. | :18:56. | |
first person or third person or second person? Is at the present | :18:56. | :19:03. | |
tense? Is it the past tense? Is the dialogue? No dialogue? On and on, | :19:03. | :19:08. | |
all the things he me to figure out when you work on a new project. The | :19:08. | :19:14. | |
solution is different every time according to the type of story. | :19:14. | :19:19. | |
Reflect a little bit on New York. The city that you have chronicled | :19:19. | :19:24. | |
time and again as the backdrop to your books. The city that you | :19:24. | :19:30. | |
Chronicle mentally, it's quite different to the one that you | :19:30. | :19:37. | |
inhabit physically. How far does back or alienated is that? Well, | :19:37. | :19:43. | |
you see, there are many New York's. I cannot put myself down. The New | :19:43. | :19:48. | |
York Trilogy captures an era of New York that's now gone. It's really a | :19:48. | :19:53. | |
book about the late 70s or early 80s when New York was a complete | :19:53. | :20:00. | |
disarray. Crumbling, a dirty Third World city. It is not like that | :20:00. | :20:07. | |
anymore. It's a book about isolation. It's about loneliness. I | :20:07. | :20:14. | |
write about New York in different ways. Smoke is about people forming | :20:14. | :20:21. | |
friendships and inventing families for themselves. The book and | :20:21. | :20:27. | |
follies -- Roman Follies is about and neighbourhood in Brooklyn. The | :20:27. | :20:36. | |
Brooklyn Follies. It's a comedy. I feel that's another side at New | :20:36. | :20:45. | |
York. The New York of Oracle Nights is a grim moment of New York. As | :20:45. | :20:49. | |
many types of New York and I keep them happening in different ways or | :20:49. | :20:58. | |
simultaneously. How about the process of writing. Been several | :20:58. | :21:04. | |
novels notebooks are the key to the character. City of Glass, The Book | :21:04. | :21:10. | |
of Illusions, Oracle Nights, what's all that about? The right in his | :21:10. | :21:17. | |
kind of a fetish. A paper palace. The Magic Notebook, maybe, he | :21:18. | :21:24. | |
thinks. Are you interested in the process of writing? Exactly, I | :21:24. | :21:29. | |
worked in notebooks. Notebooks is a kind of house of words wet every | :21:29. | :21:35. | |
match will think that the language can do resides in the air. It's | :21:35. | :21:40. | |
also about the physicality of writing and scratching the pencil | :21:41. | :21:50. | |
on to that page in the notebook. It's a weigh into thinking about | :21:50. | :21:55. | |
the world through a sandwich. It's a fixation on the notebook. You go | :21:55. | :22:03. | |
from the notebook to an old fashioned type writer. Yes, I have | :22:03. | :22:08. | |
an old typewriter, it will outlive us all, it's built for another 100 | :22:08. | :22:14. | |
years. It's an Olympia Portable, a wonderful machine. I'm not against | :22:14. | :22:20. | |
computers and I have used them. I don't like the touch of the | :22:20. | :22:25. | |
keyboard compared to the resistance that like many will play begins. It | :22:25. | :22:32. | |
couple tunnel syndrome. reflecting on writing and notebooks, | :22:32. | :22:38. | |
it reflects again in the structure of your novels, the interest within | :22:38. | :22:45. | |
the story within the novel, What is it that its most obvious in Oracle | :22:45. | :22:52. | |
Nights and Lovatt and, you get to the end and you are told it's | :22:52. | :22:58. | |
double that you walk are constantly saying its post-modernism but what | :22:58. | :23:03. | |
are you St by constantly doing this, a story within a story that never | :23:03. | :23:13. | |
:23:13. | :23:15. | ||
In the. -- never ends. As I have developed as a writer I went | :23:16. | :23:22. | |
further and further into this realising that there's a certain | :23:22. | :23:27. | |
power in what I call it art of collage. That's when you have more | :23:27. | :23:33. | |
than one been in the frame and the space in between. Some of the | :23:33. | :23:40. | |
novel's had to walk three stories which intersect but a somewhat | :23:40. | :23:45. | |
distinct at the same time. I feel that this energy created within the | :23:45. | :23:50. | |
space between the elements. They create something greater than this | :23:50. | :23:59. | |
arm of its parts. Again, it's all by feeling this. It's not making | :23:59. | :24:04. | |
philosophical statements about anything. Figuring out how to tell | :24:04. | :24:09. | |
the story in the most powerful and immediate way, no hot and it seems | :24:10. | :24:14. |