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attack -- shooting attack in the I am in New Jersey for this edition | :00:15. | :00:22. | |
of talking books. My guest is Joyce Carol Oates, a novelist and a | :00:22. | :00:25. | |
professor at nearby Princeton University. She is one of the most | :00:25. | :00:32. | |
prolific American writers. In her 50th year as a published writer, | :00:32. | :00:38. | |
she is continually drawn to examine how human beings cope with | :00:38. | :00:48. | |
:00:48. | :00:57. | ||
explosive violence in their lives. Welcome to talking books. Thank you. | :00:57. | :01:01. | |
I want to ask about the longevity of your writing. You have been | :01:01. | :01:06. | |
writing for many years, you are in your 50th year as a published | :01:06. | :01:12. | |
writer. Does it excite you as it used to? Certainly. There is a | :01:12. | :01:17. | |
romance of writing, not knowing what you will be writing on a given | :01:17. | :01:22. | |
day. I am happiest when I am revising a manuscript that I have | :01:22. | :01:27. | |
finished. Because I both know what it is - I know the ending and so | :01:27. | :01:32. | |
forth - but also because I know how the sentences came about. Does it | :01:32. | :01:38. | |
worry you that there is less of an interest because the demands on any | :01:38. | :01:43. | |
given audience are that much greater? The demands on people's | :01:43. | :01:47. | |
time of greeter. People are less interested in sitting down with a | :01:47. | :01:53. | |
book. That might be... I am not really aware of an audience. I have | :01:53. | :02:00. | |
not thought about those things too much. Going back to when you first | :02:00. | :02:06. | |
started writing, tell me about new writing from a young age. Who was | :02:06. | :02:11. | |
it who encouraged you? Before I could write, I was drawing and | :02:11. | :02:17. | |
colouring in a little book. It is an intrinsic human desire to tell | :02:17. | :02:23. | |
stories, to draw and to have a kind of mimicry of the world. Children | :02:23. | :02:28. | |
do this without any sense of an audience. They just chatter away. | :02:28. | :02:33. | |
And if they have an audience, the audience does not understand them. | :02:33. | :02:38. | |
They are just being very creative in the most elemental sense. When I | :02:38. | :02:44. | |
was a child, I was doing these things. When I was older, I was | :02:44. | :02:48. | |
writing her and handing that into my teacher. It just evolved. I | :02:48. | :02:53. | |
never thought of myself as a writer, I was just someone who liked to do | :02:53. | :02:58. | |
this. I have read many times that it was your grandmother who | :02:58. | :03:03. | |
encouraged you in particular. father's mother was Jewish. We have | :03:03. | :03:09. | |
not known she was Jewish. She was a German Jew. And she had this | :03:09. | :03:13. | |
amazing and wonderful love of books and so she gave meet books for | :03:13. | :03:19. | |
every holiday, my birthday, Christmas. And so I had all these | :03:19. | :03:24. | |
books I would not ordinarily have had because we lived on a farm and | :03:24. | :03:28. | |
we had very little books. She definitely encouraged me. However, | :03:28. | :03:35. | |
she had no idea I would be a writer. Nobody in my family even graduated | :03:35. | :03:40. | |
from high school. There was no expectation that one would even be | :03:40. | :03:45. | |
anything. To survive was the battle line. You have mentioned the | :03:45. | :03:50. | |
process of writing and rewriting, and your eyes have lit up. You have | :03:50. | :03:55. | |
been known to Whitehall novels and threw them away. What is it about | :03:55. | :04:01. | |
the process of writing that you find so exciting? We all begin with | :04:01. | :04:08. | |
a vision that is incur hate and a formalised and we tried to | :04:08. | :04:12. | |
specialise it into something that is very specific. Pace-setting with | :04:12. | :04:18. | |
characters and so forth. It is the taking of a vision, which is | :04:18. | :04:21. | |
something that is abstract and interior and fashioning it into | :04:21. | :04:27. | |
something like a work of art, you could say - a plate, music, the | :04:27. | :04:32. | |
composition or a novel - that you can share with other people. And | :04:32. | :04:37. | |
that is very exciting to take something abstract and make it | :04:37. | :04:42. | |
specific. I find it exhilarating and it is a process that evokes a | :04:42. | :04:47. | |
lot of anxiety every day. Working on any work of art is a matter of | :04:47. | :04:53. | |
process. And the product comes at the end. We are all excited and | :04:53. | :04:58. | |
happy that the product is as good as we can make it but that isn't as | :04:58. | :05:03. | |
good as the exhilaration and almost the dread of daily writing. That is | :05:03. | :05:10. | |
what you become addicted to. Does it become obsessive? I don't know | :05:11. | :05:15. | |
if it is excessive -- obsessive and the more than dreaming. We all | :05:15. | :05:21. | |
think that we like to sleep. Most people fall asleep and have dreams. | :05:21. | :05:25. | |
Even when a dream is negative and disturbing, it is your dream, | :05:26. | :05:35. | |
something specific. And so the dreaming... I don't know if it is | :05:35. | :05:41. | |
obsessive necessarily. I find the fantasy aspect of writing very | :05:41. | :05:47. | |
engaging. When you tell his story, there are so many ways of telling | :05:47. | :05:53. | |
it. Literary ways, a way that is more vernacular or colloquial, a | :05:53. | :05:58. | |
way that involves a fast plot, another way that has a sense of | :05:59. | :06:03. | |
slimness and a rhythm... These are always that you shoes. And I find | :06:04. | :06:08. | |
that interesting. Your parents grew up in the Depression. What kind of | :06:08. | :06:13. | |
impact did that have one you? world I come from was never an | :06:14. | :06:19. | |
affluent world at all. People were not necessarily poorer, but it was | :06:19. | :06:23. | |
a relative situation. Everyone was more or less on the same level. By | :06:23. | :06:29. | |
today's standards, it would seem that we were the so-called walking | :06:29. | :06:36. | |
poor, but at the time, those terms did not exist. And as for the life | :06:36. | :06:40. | |
your parents had, when you look back on it and you think about what | :06:40. | :06:46. | |
their lives were like, how do you think on it looking back on it? | :06:46. | :06:50. | |
find that my parents and grandparents extremely interesting, | :06:51. | :06:55. | |
exemplary people with so much courage and inventiveness, so much | :06:55. | :07:01. | |
stamina and energy. They were very optimistic. I come from that rural | :07:01. | :07:06. | |
world where the family was important and work was important. | :07:06. | :07:13. | |
But affluence in a sense the did not matter and having a very fancy | :07:13. | :07:19. | |
car I really did not matter. I just don't come from that world. When | :07:19. | :07:24. | |
did the idea of We Were The Mulvaneys come from? This is a | :07:24. | :07:28. | |
novel that you are very well known for. It came out in the 1990s and | :07:28. | :07:33. | |
had a rebirth when it was featured in the Oprah Winfrey Book Club and | :07:33. | :07:39. | |
then it was made into a television series. It has had a long life in | :07:39. | :07:43. | |
different guises. This was a story about the perfect American family | :07:43. | :07:49. | |
in some ways. Where did that notion come from? We Were The Mulvaneys | :07:49. | :07:55. | |
was basically about a certain kind of family that was not my family. | :07:55. | :07:59. | |
We were the working poor, my mother did not work, she was a housewife | :07:59. | :08:05. | |
and a mother. We lived with my friend Terence on a small farm. We | :08:05. | :08:11. | |
Were The Mulvaneys is about a farm where the man who lives on the farm | :08:11. | :08:17. | |
is a businessman. He has made a lot of money, he is a billionaire. And | :08:17. | :08:23. | |
this farm is like an idyllic farm, like from a story book. He has all | :08:23. | :08:28. | |
sorts of animals but it is not a working farm that I come from. It | :08:28. | :08:34. | |
is a different kind of farm. We would call these people gentlemen | :08:34. | :08:38. | |
farmers. Mr Mulvaney was not really a gentleman... He really liked to | :08:38. | :08:43. | |
work with his hands and he really loved his animals. The novel comes | :08:43. | :08:49. | |
with the experience that I had... There was a time in my father's | :08:49. | :08:55. | |
life when he was getting older. Something like a king Lear Syndrome. | :08:55. | :09:00. | |
Where he was unhappy with his physical diminishment. And he no | :09:00. | :09:06. | |
longer had quite the last of all the personality that he had for his | :09:06. | :09:10. | |
children and I felt such a keen sense of loss. Later on, he became | :09:10. | :09:16. | |
more of himself again but I felt what it would be like to lose my | :09:16. | :09:19. | |
father and so I wrote the novel We Were The Mulvaneys, which is | :09:19. | :09:26. | |
essentially about a father who rejects his daughter, and as it | :09:26. | :09:33. | |
turns out, it was not a reasonable fear of mind. I suppose I was just | :09:33. | :09:38. | |
hypersensitive. The reason for the rejection is that the girl is raped | :09:38. | :09:42. | |
and there is a shame involved in that at that time, which is the | :09:42. | :09:49. | |
1970s, and that is what she's the family and completely implodes the | :09:49. | :09:56. | |
family. -- ruptures the family. You have spoken about this as having a | :09:56. | :10:00. | |
breathless quality. Lots of this was about remembering rather than | :10:00. | :10:06. | |
inventing and imagining. Explain that, if you could? I want to | :10:06. | :10:11. | |
create a sense of walking or of running. Instead of imagining that | :10:11. | :10:17. | |
a movie in my head, I might be lying awake in bed at night, I am | :10:17. | :10:23. | |
working on a story. A story that is evolving. And then when I come back | :10:23. | :10:29. | |
from a walk or riding my bicycle, I quickly take notes and I go and | :10:29. | :10:33. | |
write it. So it has a breathless quality of remembering because I | :10:33. | :10:39. | |
have to remember quickly because I might forget. The portrayal of the | :10:39. | :10:43. | |
family as the quintessential successful American family in a | :10:43. | :10:47. | |
small town is very interesting because it is contrasted with the | :10:47. | :10:53. | |
demise of that family, the dysfunction and the failure of it - | :10:53. | :10:59. | |
- of it. I wonder what drew you to fight about the American dream of | :10:59. | :11:04. | |
success and its delusion? I wanted to create an actual family that was | :11:04. | :11:09. | |
very happy, full of wonderful and good people, and that is not so | :11:09. | :11:15. | |
easy to do because to write about good people and genuine Christian | :11:15. | :11:21. | |
people who really are Christians, it is actually very hard to do that. | :11:21. | :11:26. | |
To depict people who live according to their ideals, who are not | :11:26. | :11:34. | |
hypocrites, and who really love one another... I set them on and I | :11:34. | :11:39. | |
learnt -- I'd really sort of set them on an island and there were | :11:39. | :11:42. | |
these inclusions from the outside world, drug-taking, the | :11:42. | :11:47. | |
consequences and the aftermath of the Vietnam War, many of these | :11:47. | :11:52. | |
things started to erode American society. The family are like | :11:52. | :11:55. | |
America. I wanted them to seem really healthy and good and full of | :11:55. | :12:00. | |
love but very vulnerable for different reasons. And the girl, so | :12:00. | :12:06. | |
naive, such a good girl. She was based on girls I knew in high | :12:06. | :12:10. | |
school. She went bring charges against her rapist because she does | :12:10. | :12:14. | |
not want to feel like a victim, she would prefer to forgive, and her | :12:14. | :12:19. | |
father gets very angry with her. Because to bring charges against a | :12:19. | :12:25. | |
rapist especially in a small town is a very big Act. More than 50% of | :12:25. | :12:32. | |
women who were raped do not report it, they don't even talk about it. | :12:32. | :12:36. | |
But many feel you should bring charges as part of your duty as a | :12:36. | :12:41. | |
citizen. The novel examines the ethical obligations that you have. | :12:41. | :12:44. | |
All feminists would say that you must bring charges but not all | :12:44. | :12:50. | |
women are feminists and not all people want to cause more trouble. | :12:50. | :12:56. | |
They will say, well, I was punished, and made a mistake, I will not | :12:56. | :13:01. | |
continue. And because of that, the father got angry. Many of your | :13:01. | :13:08. | |
books deal with events as a social and political backdrop. Black Water | :13:09. | :13:14. | |
Ricoh refers to the incident with Ted Kennedy. The riots in Detroit, | :13:14. | :13:19. | |
Vietnam War, the assassination of JFK... Is there an impulse he knew | :13:19. | :13:24. | |
that you feel you need to write about America's history in your | :13:24. | :13:29. | |
fiction? America has a vast history and not all of it is all that are | :13:29. | :13:32. | |
relevant. There are things that happen in every country and all | :13:32. | :13:38. | |
around the world that are emblematic. Of the 19,000 things | :13:38. | :13:43. | |
that happen every year, they might be one that is allegorical or | :13:43. | :13:47. | |
symbolic. The situation when Ted Kennedy left to this young girl, | :13:47. | :13:52. | |
swam away, went to his lawyer and let her down, that was emblematic | :13:52. | :13:58. | |
of how innocence and naivety are exploited by political leaders. | :13:58. | :14:02. | |
Political leaders are in some way always exploiting their | :14:02. | :14:09. | |
constituents. Also, it had a reference to the uses of power vis- | :14:09. | :14:15. | |
a-vis the power. I was not writing about Ted Kennedy. I never write | :14:15. | :14:19. | |
about him. There is no mention of Kennedy in the novel. People are | :14:19. | :14:24. | |
the wrong ages, it is different. But I wanted to write about that | :14:24. | :14:29. | |
situation. Then I have a novel about Marilyn Monroe and it is | :14:29. | :14:35. | |
called Blonde. Taking the idea of the blondeness as a package, a | :14:35. | :14:41. | |
consumer item. The girl Norma Jean Baker is the actual living person | :14:41. | :14:46. | |
but the blonde creation is Marilyn Monroe. And so I am writing about | :14:46. | :14:50. | |
the disparity between the girl and the consumer product and how they | :14:50. | :15:00. | |
:15:00. | :15:05. | ||
If the backdrop is the contentious involvement of America in Iraq. Do | :15:05. | :15:10. | |
you think writing about this a historical, political, social | :15:10. | :15:14. | |
issues of making a political brighter? Everyone is political in | :15:14. | :15:21. | |
some way. Sometimes you are by resolutely pretending they arrive | :15:21. | :15:26. | |
no politics which is a conservative position. I want to write about | :15:26. | :15:32. | |
those moments in history, as a warm and, with such a sense of crisis. | :15:32. | :15:38. | |
In Princeton, we could not believe we were going to go through the | :15:38. | :15:42. | |
Iraqi war after the catastrophe of Vietnam. All the intellectuals were | :15:42. | :15:48. | |
sang, it could not happen again. Could it? No, it could not happen | :15:48. | :15:53. | |
again because we remember Vietnam. But it turns out it did happen | :15:53. | :16:00. | |
again because of the extraordinary power that advertising, and using | :16:00. | :16:04. | |
television, using the media to persuade people who should have | :16:04. | :16:12. | |
known better to brainwash people. Today, many Americans think we went | :16:12. | :16:19. | |
to war with Iraq because they caused 9/11. The Bush | :16:19. | :16:25. | |
administration was deliberately misleading the media. The media | :16:26. | :16:31. | |
then misled a lot of people. A one to ask you about the gothic quality | :16:31. | :16:38. | |
of the violence you betray. One of your reviews in 1971 said that you | :16:38. | :16:45. | |
like to splash but all eyes are ours. Would you say that about | :16:45. | :16:50. | |
Shakespeare? He likes to splash blood. I think there is a stupid | :16:50. | :16:58. | |
remark., Surrey. Tell us about the quality of the violence you betray | :16:58. | :17:04. | |
and the tradition of Gothic novels in American literature? I am not | :17:04. | :17:13. | |
necessarily writing Gothic novels. His Moby Dick and Gothic novel? It | :17:13. | :17:16. | |
is saying idiosyncratic novel. Someone can pull a stamp on it and | :17:16. | :17:23. | |
say it is a gothic novel but that grave | :17:23. | :17:27. | |
grave diggers and daughter - To due feel you could only right that | :17:27. | :17:32. | |
after an amount of time had passed for is something you learnt about | :17:32. | :17:38. | |
and then sort this is a rich area I cannot write about? I learnt my | :17:38. | :17:43. | |
grandmother had been a German Jew and her father had tried to kill | :17:43. | :17:47. | |
her and tried to kill her mother and the killed himself with a | :17:47. | :17:53. | |
shotgun. He was a grave digger. It was basically a horrible story that | :17:53. | :18:00. | |
I learnt when I was much older, when I was not a child. I was 50 | :18:00. | :18:04. | |
years old when I heard about this. I just thought about my grandmother | :18:04. | :18:09. | |
and she never had anyone in her life with whom she shared anything. | :18:09. | :18:14. | |
They were Jews who were not Jews, they did not want any connection | :18:14. | :18:21. | |
with other Jews. I think they were exhausted or terrified by the | :18:21. | :18:24. | |
phenomenon of been Jewish and having survived Europe. They wanted | :18:24. | :18:33. | |
to begin again. In a tragic way, in upstate New York, they were | :18:33. | :18:40. | |
isolated, there were no Jews, as far as I can figure out, the father | :18:40. | :18:47. | |
just kind of disintegrated. He was these grave digger. But my | :18:47. | :18:52. | |
grandmother's life to me seemed like she was a wonderful person. | :18:52. | :18:56. | |
She was a quintessential mother and grandmother. She loved you and you | :18:56. | :19:01. | |
loved her. She did everything for her children and grandchildren. | :19:01. | :19:06. | |
Later on, I realised that she had no life of her reign. She was | :19:06. | :19:11. | |
always for other people so I wanted to write a novel commemorating that | :19:11. | :19:16. | |
kind of person. It is not literally about my grandmother it is about | :19:16. | :19:22. | |
the idea of this sort of person who had to invent herself as a | :19:22. | :19:27. | |
different personality. She even cuts her hair and dyes her hair a | :19:27. | :19:31. | |
little bit and makes herself into the very pretty American girl to be | :19:31. | :19:35. | |
of service and make other people happy. I think she always felt that | :19:35. | :19:41. | |
if she could not be happy herself, she could make other people happy. | :19:41. | :19:46. | |
A widow's story, and memoir about the dramatic turn in your life when | :19:46. | :19:50. | |
you first husband died quite suddenly. Was it difficult to make | :19:50. | :19:55. | |
the decision to publish what were essentially the journal entries you | :19:55. | :20:01. | |
had written in the immediate aftermath of Los -- loss and raw | :20:01. | :20:06. | |
grief? That do not publish the journal immediately. Some time when | :20:06. | :20:14. | |
my. By that time -- some time went by. By then I had transformed it | :20:14. | :20:20. | |
some of it by structuring. Most of my work is a way of remembering and | :20:20. | :20:25. | |
commemorating something for a person, usually, or a place, | :20:25. | :20:29. | |
something like that. In these plans are wanted to commemorate the | :20:29. | :20:35. | |
marriage and my husband who was gone. The memoir was a way of | :20:35. | :20:43. | |
preserving that. I also discovered what friendship meant to a widow | :20:43. | :20:48. | |
and perhaps which are also. It is extraordina extraordinartant is the | :20:48. | :20:55. | |
bereft. I just felt that was quite a discovery. I was wandering how | :20:55. | :21:01. | |
many other many other t know that. So I wrote about that. | :21:01. | :21:06. | |
There was some minor controversy in the aftermath in the New York | :21:06. | :21:15. | |
Review of Books with Julian Barnes reviewing the book. It was not make | :21:15. | :21:19. | |
clear in the book you had remarried. Was that the difficult thing for | :21:19. | :21:25. | |
you to confront. You responded to the | :21:25. | :21:34. | |
three months after you lose a day you are stumbling. I was not | :21:34. | :21:36. | |
writing a m writing a memoir in the sense of an | :21:36. | :21:41. | |
autobiography about a whole period of two or three years. A wanted to | :21:41. | :21:47. | |
write a brawl book about those early days, weeks and may be about | :21:47. | :21:54. | |
three months. Two or three years later I am married, I live in a | :21:54. | :21:58. | |
different house, I publish this book, that is not part of that | :21:58. | :22:04. | |
experience. I personally do not think I would be alive in a year or | :22:04. | :22:09. | |
so. It did not see how I could continue to leave. Life seemed a | :22:09. | :22:15. | |
someone extremely close you quite quickly, it seems life is like | :22:15. | :22:18. | |
these, you really think it is bizarre to wake up in the morning | :22:18. | :22:23. | |
and thank you are still here. I do not have the sense of any longevity. | :22:23. | :22:29. | |
I thought it was really... Many people thought it was mean-spirited | :22:29. | :22:34. | |
and vicious of these people to feel that I should have stayed on that | :22:34. | :22:39. | |
level or that if one has a loss you should stay on that level, you | :22:39. | :22:46. | |
should never get over being a grief-stricken person, so too with | :22:46. | :22:53. | |
somebody who had cancer, and you say you got over the cancer, I do | :22:53. | :22:58. | |
not feel sorry for you? Up believe me, going through the experience of | :22:58. | :23:02. | |
going through cancer and chemotherapy is no picnic. That | :23:02. | :23:06. | |
fight is later you do not have cancer, does not negate the | :23:06. | :23:10. | |
experience. People should now about the hellish experiences and if you | :23:10. | :23:16. | |
do come out of it... Having come out of it, how has informed, if it | :23:16. | :23:22. | |
has, your life as a writer differently? It is more OP about my | :23:22. | :23:27. | |
own life. It is very perilous and precarious. After my first husband | :23:27. | :23:34. | |
died, for a long time, and maybe even now, I just think that life is | :23:34. | :23:41. | |
just so absurd. It seems like it has some so it -- ASA and coherence | :23:41. | :23:45. | |
and permanence but people find that out some leak and they're very | :23:46. | :23:50. | |
surprised. I do not think I can be surprised in the same way again. It | :23:50. | :23:55. | |
will be a confirmation that life is not what you think it is. It is not | :23:55. | :24:00. | |
orderly and coherent, somebody comes along and tears the fabric, | :24:00. | :24:06. | |
the wall down, these giant hands comedown and a cold eternity comes | :24:06. | :24:10. | |
rushing into the room. That is the experience people have and I | :24:10. | :24:14. |