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# Cos If you liked it then you shoulda put a ring on it. | :00:10. | :00:13. | |
# If you liked it then you shoulda put a ring on it. | :00:13. | :00:16. | |
# Don't be mad once you see that he want it. | :00:16. | :00:19. | |
# If you liked it then you shoulda put a ring on it. # | :00:19. | :00:22. | |
Welcome to The Culture Show at the Edinburgh Festival, where we are | :00:22. | :00:25. | |
brimful of comedy, art, theatre, music and dance. This week we are | :00:25. | :00:28. | |
going to be picturing the Queen, musing on the misery of modern | :00:28. | :00:31. | |
cinema, wondering whether comedy awards really do matter, and then | :00:31. | :00:34. | |
looking at the extreme genius of Philip Glass. | :00:34. | :00:37. | |
# All the single ladies. You should see where he's written | :00:37. | :00:47. | |
:00:47. | :00:47. | ||
the credits! Coming up, capturing the Queen. Not | :00:47. | :00:51. | |
literally, that's treasonous. Think canvas or camera. Multiplexes. Have | :00:51. | :00:54. | |
they wrecked the modern movie experience? Mark Kermode muses. And | :00:54. | :00:57. | |
One Thousand And One Nights, how epic Arabian tales became an epic | :00:57. | :00:59. | |
Edinburgh show. Also tonight, Michael Smith seeks out Edinburgh's | :00:59. | :01:09. | |
:01:09. | :01:09. | ||
more unusual venues. Mark Thomas on the artists embracing the freedom | :01:09. | :01:11. | |
of expression that the festival offers. Clemency Burton-Hill meets | :01:12. | :01:14. | |
acclaimed Chinese choreographer Shen Wei. And I invite two of this | :01:14. | :01:24. | |
:01:24. | :01:28. | ||
year's hottest comics into Room With A Sue. First tonight we're | :01:28. | :01:32. | |
Lizzing it up, by which I mean we are discussing Her Royal Highness | :01:32. | :01:35. | |
Queen Elizabeth II. Those of you who think the Queen is no oil | :01:35. | :01:37. | |
painting, think again, because the Scottish National Gallery is | :01:37. | :01:40. | |
mounting an exhibition entitled The Queen: Art and Image, featuring a | :01:40. | :01:43. | |
selection of artists, ranging from the royally plugged in to the more | :01:43. | :01:46. | |
anti-establishment. Alastair Sooke went with him to find out more and | :01:46. | :01:49. | |
took with him a couple of commoners who aren't afraid of the odd | :01:49. | :01:57. | |
beheading or two. It will probably be just the one. That's enough to | :01:57. | :02:01. | |
do it usually. On 7th February 1952 young Queen | :02:01. | :02:04. | |
Elizabeth II landed at London Airport following the death of her | :02:04. | :02:07. | |
father. The world's press were there to meet her. This would be | :02:07. | :02:12. | |
the first of many portraits of Elizabeth as Queen. She would go on | :02:12. | :02:17. | |
to become the most depicted person in human history. Of course, | :02:17. | :02:21. | |
representing monarchs is nothing new. Royal portraits have been used | :02:21. | :02:23. | |
for centuries to create and underpin and disseminate the | :02:23. | :02:30. | |
authority of ruling Kings and Queens. But what is new is just the | :02:30. | :02:33. | |
sheer proliferation of images of the Queen in recent decades, and | :02:33. | :02:35. | |
the way that artists and photo journalists have challenged our | :02:35. | :02:44. | |
ideas about what royalty should look like. This exhibition spans | :02:44. | :02:47. | |
more than half a century, during which Britain has seen significant | :02:47. | :02:50. | |
social change. It also documents a seismic shift in the way that we | :02:50. | :03:00. | |
:03:00. | :03:01. | ||
perceive and represent the monarchy. With me to discuss some of the | :03:01. | :03:03. | |
highlights are royal biographer Gyles Brandreth and social | :03:03. | :03:09. | |
commentator Kate Copstick. I thought we should begin by talking | :03:09. | :03:12. | |
about this portrait by Cecil Beaton of the Queen, the famous Coronation | :03:12. | :03:22. | |
:03:22. | :03:23. | ||
portrait he did in 1953. Here is the Queen aged 27 looking like you | :03:23. | :03:26. | |
would expect a Queen to look. That's exactly the thing. That kind | :03:26. | :03:29. | |
of monarchy, even a Scottish working class girl, can I go, "Yeah, | :03:29. | :03:32. | |
alright, you can give my taxes to that, because she looks proper, | :03:32. | :03:35. | |
like a Queen." Growing up in Paisley we always knew posh people, | :03:35. | :03:37. | |
aristocrats, especially the Royals, were different from us. Not | :03:38. | :03:45. | |
necessarily better, just different. When you see a photograph like this | :03:45. | :03:55. | |
:03:55. | :03:58. | ||
you go, "Yeah, they are different. That's a ruling class." Either the | :03:58. | :04:01. | |
monarchy is the monarchy and they look like that, or you don't have | :04:01. | :04:04. | |
one. You have fairy-tale, you have history. You have monarchy. You | :04:04. | :04:07. | |
have icon. It can go on any magazine around the world. It | :04:07. | :04:10. | |
delivers. She, thanks to Cecil, God bless him, looks like a star. | :04:10. | :04:17. | |
takes a Queen to understand a Queen. But times were changing. During the | :04:17. | :04:19. | |
Swinging Sixties, this stiff formality seemed increasingly out | :04:19. | :04:22. | |
of date and royal portraitists began to explore more personal | :04:22. | :04:32. | |
takes on the Queen. The 1970s. A decade defined by political unrest. | :04:32. | :04:34. | |
Jammy Reid's image captured the mood, launching a visual assault on | :04:34. | :04:42. | |
the Queen and everything she represented. This new irreverent | :04:42. | :04:50. | |
attitude was exploited by Andy Warhol in the '80s. This is | :04:50. | :04:53. | |
something very different. A series of portraits of the Queen by Andy | :04:53. | :04:56. | |
Warhol. On the surface of things this is the opposite of Cecil | :04:56. | :05:00. | |
Beaton style, don't you think? is one of the first pictorial | :05:00. | :05:07. | |
bricks out of the wall. It is just the brand. It is just a commercial | :05:07. | :05:12. | |
commodity. It is a tin of Campbell's soup with a crown on. I | :05:12. | :05:15. | |
prefer my monarchy in an era when doing that would have resulted in a | :05:15. | :05:21. | |
quick trip to the Tower and decapitation. What does that say | :05:21. | :05:31. | |
:05:31. | :05:32. | ||
about the era in which it was made? It does certainly mark, as far as | :05:32. | :05:36. | |
I'm concerned, a loss of respect. Do you think it is satirical? Is | :05:36. | :05:39. | |
Warhol saying there is no reality to the monarchy? I don't think it | :05:39. | :05:42. | |
is either reductive or satirical. I think it exemplifies what the | :05:42. | :05:45. | |
monarchy is all about. The genius of the monarchy has been to adapt | :05:46. | :05:51. | |
to each era. That's why it has survived so long. The Queen can | :05:51. | :05:55. | |
survive a biscuit tin, a mug and Andy Warhol. On she goes. Do you | :05:55. | :05:58. | |
not think he is trying to say something about the superficiality, | :05:58. | :06:00. | |
the perception of the monarchy? Andy Warhol complaining about | :06:00. | :06:10. | |
superficiality? Pot, kettle. may have a point. This says, any | :06:10. | :06:13. | |
country in the world, two things they think - Andy Warhol and the | :06:13. | :06:23. | |
Queen, so for both of them it's worked. For me, I think this is | :06:23. | :06:26. | |
quite a satirical image. I hope it is, otherwise it is incredibly | :06:26. | :06:30. | |
vapid, because Warhol is really saying that monarchy is a mask. It | :06:30. | :06:33. | |
is something which is very artificial, which is given to the | :06:33. | :06:39. | |
masses and which in certain cases they respond to. 60 years on and | :06:39. | :06:42. | |
Britain has evolved from a formal society with imperial pretension to | :06:42. | :06:49. | |
a less deferential downsized nation. So perhaps it is fitting that when | :06:49. | :06:52. | |
Lucian Freud was called upon to represent the Queen for the 21st | :06:52. | :06:55. | |
century he produced something a little, well, different. Kate, if | :06:55. | :06:58. | |
the Cecil Beaton was your cup of tea, I imagine you detest this | :06:58. | :07:04. | |
Lucian Freud. Well, the problem with Lucian Freud is that everyone | :07:04. | :07:07. | |
looks the same, and it is ugly. That doesn't look like the Queen. | :07:07. | :07:16. | |
It looks like a bag lady. I suppose she did get off quite lightly given | :07:16. | :07:19. | |
His history and his oeuvre. She could have been whale-like and | :07:19. | :07:26. | |
naked with pendulous, ghastly breasts on a chaise longue. | :07:26. | :07:30. | |
story of the monarchy is that there they are, and the great artists of | :07:30. | :07:33. | |
the time will paint pictures of them, or in our age take | :07:33. | :07:36. | |
photographs of them, and the result is rather more a reflection on the | :07:36. | :07:42. | |
artist in this case than on the Sovereign. But you're right, it is | :07:42. | :07:45. | |
in fact Elizabeth II meets Edna, the inebriate woman. Not a total | :07:45. | :07:50. | |
success. And I think leaving it out overnight before delivering it did | :07:50. | :07:57. | |
not help, did it? It really didn't help. It is notable that he's | :07:57. | :08:02. | |
presented her as quite an irascible ill-tempered old lady. She almost | :08:02. | :08:06. | |
looks like she's got 5 o'clock shadow. The crown is lopsided. It | :08:06. | :08:10. | |
is as far away from flattery as you can get. Gyles, do you know what | :08:10. | :08:15. | |
the Queen made of it? No. A beer mat hopefully. One of the things | :08:15. | :08:18. | |
about the Queen is she's not really interested in herself at all. She | :08:19. | :08:26. | |
would have looked at it and walked on. Maybe this belongs to our | :08:26. | :08:30. | |
celebrity-infatuated age. This is Heat magazine trying to catch | :08:30. | :08:39. | |
celebrities in an off moment. if it was Heat magazine she would | :08:39. | :08:42. | |
have been showing her teeth, showing a smile. If it was Heat | :08:42. | :08:47. | |
magazine she would have been showing her breasts! LAUGHTER | :08:47. | :08:54. | |
you think this shows a change in perception of the monarchy we the | :08:54. | :08:59. | |
British people. I think it shows a mess. I think we've trashed the | :08:59. | :09:06. | |
monarchy. If art is a mirror of the times what does Lucian Freud say | :09:06. | :09:11. | |
about our times? We should get a new myrrh over. The fairy-tale spun | :09:11. | :09:17. | |
by Cecil Beaton, so redolent of flattery and flummery, has no place | :09:17. | :09:24. | |
in contemporary recent. It looks and feel as bit archaic and | :09:24. | :09:29. | |
appropriate. I take heart from that. The Queen: Art and Image will be on | :09:29. | :09:31. | |
at the Edinburgh Art Festival until 18th September. | :09:31. | :09:38. | |
The Culture Show very own's Mark Kermode, upon whom this coiffure is | :09:38. | :09:46. | |
based, will be talking film on Saturday. My tin us has gone very | :09:46. | :09:50. | |
woodland. He will be pondering the malaise in modern film making and | :09:50. | :10:00. | |
:10:00. | :10:05. | ||
whether the multiplex experience is If you don't speak Wookey, press | :10:05. | :10:14. | |
the Red Button now. Here are two things you won't be | :10:14. | :10:19. | |
seeing much more of in the future, at least not in your local | :10:19. | :10:25. | |
multiplex. This is a 35mm projector, for the best part of a century the | :10:25. | :10:34. | |
heart of the experience. It takes celluloid images and turns it into | :10:34. | :10:40. | |
a system. This is a projectionist, a highly trained operative who | :10:40. | :10:46. | |
makes this possible. It is his job to make sure the film passs through | :10:46. | :10:50. | |
correctly, to add up to the perfect experience for the viewer. But | :10:50. | :10:54. | |
sadly Bank of England of these are in danger of becoming redundant | :10:55. | :11:00. | |
thanks to the digital projector, which in theory can cause a perfect | :11:00. | :11:04. | |
image to be projected simply at the click of a switch. There is nothing | :11:04. | :11:09. | |
wrong with digital per se. It is clean, efficient, Coe friendly and | :11:09. | :11:17. | |
it does away with the need for celluloid prints, which are bulky | :11:17. | :11:20. | |
and expense every. These new machines pretty much work | :11:20. | :11:24. | |
themselves, right? Wrong. If you've been to a mumenty plex recently you | :11:24. | :11:28. | |
may be familiar with the syndrome of the missing projectionist. You | :11:28. | :11:33. | |
know how it goes. You are in screen three watching a film and the image | :11:33. | :11:37. | |
is out of focus or spilling out of the top of the screen, or up side | :11:37. | :11:42. | |
down. But there is no-one there to fix it, because thanks to the rise | :11:42. | :11:49. | |
in digital there is no need for a projectionist. Neither is there a | :11:49. | :11:54. | |
need for ushers to stop people texting or talking. No, in the | :11:54. | :11:57. | |
modern mumenty plex world you buy your ticket from a machine, make | :11:57. | :12:02. | |
your own way to the screen and discover that the only person | :12:02. | :12:07. | |
watching the film is you. Excuse me. Multiplexs are like supermarkets. | :12:07. | :12:15. | |
They don't specialise in organically grown local fare but | :12:15. | :12:25. | |
:12:25. | :12:27. | ||
Hodge only theseed local brands. This is -- homogenised local brands. | :12:27. | :12:37. | |
:12:37. | :12:37. | ||
Ever since Michael Bay's Pearl Harbor became a massive hit in 2001, | :12:37. | :12:40. | |
despite being described as one of the worst films ever made, it is | :12:40. | :12:45. | |
clear that if you spend enough money and blow up enough stuff, it | :12:45. | :12:55. | |
:12:55. | :12:57. | ||
will make its money at the mumenty plexs. -- multi- plexs. What about | :12:57. | :13:03. | |
Pirates Of The Caribbean? Despite opening to universally poor reviews | :13:03. | :13:08. | |
it has made nearly $1 billion worldwide, meaning that Pirates Of | :13:08. | :13:14. | |
The Caribbean 5 is almost certainly on its way. How did we get to this | :13:14. | :13:18. | |
point? After years of industry apathy the | :13:19. | :13:25. | |
recent rapid rise of digital projection has been driven by 3D, a | :13:26. | :13:30. | |
format that has failed at least three times the previous century we | :13:30. | :13:35. | |
are being told it is the future of sin match. 3D has always been | :13:35. | :13:42. | |
pushed by the industry. In the 1950s it was pushed for television | :13:42. | :13:47. | |
and in the noughties a weapon against piracy. But every time the | :13:47. | :13:54. | |
audience response has been the same. A brief increase in novelty value, | :13:54. | :14:02. | |
House Of Wax, Friday The 13th, Avatar followed by something better. | :14:02. | :14:07. | |
Once again despite the best efforts of Hollywood producers to ram 3D | :14:07. | :14:10. | |
down our throats the tide has turned. | :14:10. | :14:20. | |
:14:20. | :14:20. | ||
Earlier this year Mars Needs Moms 3D was the first bona fide flop of | :14:21. | :14:29. | |
the century, largely because audiences rebelled against | :14:29. | :14:33. | |
overpriced stereoscopy. More people chose to watch Pirates 4 and Kung | :14:33. | :14:39. | |
Fu Panda 2 in 2D, causing industry pundits to conclude that the 3D | :14:39. | :14:44. | |
format is dying. Hooray. | :14:44. | :14:50. | |
Where does that leave us? The multiplexs have become supermarkets, | :14:50. | :14:54. | |
where sub-standard Hollywood fodder is screened by robots. If you want | :14:54. | :15:04. | |
:15:04. | :15:11. | ||
You will see brilliant atmospheric ones like Let The Right One In. As | :15:11. | :15:16. | |
opposed to the English language remake Let Me In, which was rubbish, | :15:17. | :15:21. | |
but played at the Multiplexs because all the actors spoke | :15:21. | :15:26. | |
American. It's here that you'll get to see | :15:26. | :15:31. | |
the best of home grown fair like The Arbor, which saw actors lip | :15:31. | :15:34. | |
synch to documentary audio interviews to surprising and | :15:34. | :15:44. | |
haunting effect. Been in the house, mum out in the pub, our mum | :15:44. | :15:50. | |
comatosed in -- comatosed in bed and set fire to the bedroom. These | :15:50. | :15:54. | |
are the film that's represent the true diversity of British cinema, | :15:54. | :15:58. | |
not just the stuff that attracts Oscar ascension like The King's | :15:58. | :16:03. | |
Speech and the Queen, here you'll find celluloid and digital co- | :16:03. | :16:07. | |
existing nrt watchful eye of a trained projectionist working their | :16:07. | :16:11. | |
hardest to give you the best viewing experience possible. We | :16:11. | :16:15. | |
hear loads of whingeing about how hard it is to finance movies in the | :16:15. | :16:21. | |
UK. What's the point of making them if there's nowhere to show them? I | :16:21. | :16:27. | |
think we should shift the focus of public funding into the upkeep of | :16:27. | :16:32. | |
cinemas like this, where they show the kind of movies which Multiplexs | :16:32. | :16:35. | |
have no interest. Cinemas which speak an international language of | :16:36. | :16:41. | |
fear, has no fear of subtitles and which values movies beyond spread | :16:41. | :16:51. | |
:16:51. | :16:55. | ||
sheet success and box office clout. You can hear more from Mark at the | :16:55. | :17:00. | |
Books Festival this Saturday. Now it's my final week at the Festival. | :17:00. | :17:05. | |
Can I say my highlight has been meeting a musical hero of mine, | :17:05. | :17:10. | |
Philip Glass. He was here last week, with the Philip Glass Ensemble, | :17:10. | :17:14. | |
performing the scores he wrote for the extraordinary films by Godrey | :17:14. | :17:19. | |
Reggio. During the interview I held him, I cried, I told him I loved | :17:19. | :17:29. | |
him, I loved him, I loved him, but here are the bits they could use. | :17:29. | :17:32. | |
The collaboration between one of the world's most influential | :17:32. | :17:42. | |
:17:42. | :17:45. | ||
composers and one of the most visionary producers gave us three | :17:45. | :17:53. | |
exquisite pieces. Godfrey spent a lot of time with the Hopis and | :17:53. | :17:58. | |
talked to the elders of the community and these ideas kind of | :17:58. | :18:06. | |
matured around these words in a certain way. Catcy means life. | :18:06. | :18:10. | |
the first is life was transformation and the third is | :18:10. | :18:14. | |
life is cannibalism. It's mostly about, it's about the | :18:14. | :18:19. | |
transformation of skwiet through technology. That's really the | :18:19. | :18:29. | |
:18:29. | :18:42. | ||
Reggio's films are ground breaking, packed full of provocative images | :18:42. | :18:49. | |
and time lapsed images. The close working relationship between | :18:49. | :18:52. | |
composer and director is unique. The way we chose to work is | :18:53. | :18:56. | |
sometimes the music came first, sometimes the pictures came first. | :18:56. | :19:00. | |
We didn't work in the traditional film way. You're presentsed with | :19:00. | :19:04. | |
the images as a composer and you have to... Dress them up. We didn't | :19:04. | :19:09. | |
do that at all. Neither of us had maed a movie before. That helped. | :19:09. | :19:18. | |
It was very helpful. We can re- invent how the form could work. | :19:18. | :19:22. | |
Collaborations have always been important to Glass. He's teamed up | :19:22. | :19:26. | |
with artists like Ravi Shankar, David Bowie, Woody Allen and Allen | :19:26. | :19:31. | |
Ginsberg. His musical style is often | :19:31. | :19:35. | |
associated with John Adams, Steve Reich and Terry Riley, composers of | :19:35. | :19:39. | |
the minimalist school. It's a term he's in the a fan of. The tag | :19:39. | :19:45. | |
you've been given, like kryptonite I imagine now to you, the term | :19:45. | :19:49. | |
"minimalism", how do you respond to that? It was perfectly fine until | :19:49. | :19:53. | |
about 1976. The only real difficulty with using that word is | :19:53. | :19:57. | |
that if you tell somebody what it is, they'll look at it and say well, | :19:57. | :20:01. | |
is that minimalism. Then you're in trouble because it doesn't, you | :20:01. | :20:05. | |
know it's a shorthand that's mostly invented by media. The difficulty | :20:05. | :20:09. | |
is that instead of preparing people for what they're going to see they | :20:09. | :20:13. | |
prepare people to be disappointed, because they don't understand what | :20:13. | :20:23. | |
:20:23. | :20:33. | ||
the word has to do with what What it meant for me was putting | :20:33. | :20:38. | |
together the idea of form and content. In other words the | :20:38. | :20:42. | |
structure became the content of the music. If you look at it that way, | :20:42. | :20:47. | |
you can see that by minimalism, there was no place for skrainious | :20:47. | :20:52. | |
idea like putting a story in. Despite being described as | :20:52. | :21:01. | |
America's greatest living composer, Philip Glass still divides critics. | :21:01. | :21:09. | |
His signature repetitive ar Beth yoz and at times impassive delivery | :21:09. | :21:13. | |
can (arpeggios) at times impassive delivery. It's like saying that | :21:13. | :21:18. | |
breathing is meical -- mechanical. Of course it is. But every breath | :21:18. | :21:21. | |
is a little bit different. Your breath gives you life. When you | :21:21. | :21:31. | |
:21:31. | :21:35. | ||
look at it this way, your pulse is I began working with Ravi Shankar | :21:35. | :21:41. | |
in the 1960s. I was a young fellow. And through him I was introduced to | :21:41. | :21:48. | |
the structure of classical ifpbdian music. The ridge make structure of | :21:48. | :21:54. | |
Indian muse sick made up of twos and threes, it's binary. Digital | :21:54. | :21:59. | |
struck skhur ones and Zeroes. It's the same thing. | :21:59. | :22:04. | |
The way I write music is the way people are sending messages and | :22:04. | :22:08. | |
it's the way language is constructed now. So it was kind of | :22:08. | :22:13. | |
accidental, because I was actually entered it through the world of | :22:13. | :22:16. | |
global music. That's a very important idea. Because my | :22:16. | :22:20. | |
generation of people were the one that's went out and began going to | :22:20. | :22:24. | |
Africa and Asia and Australia and South America and learning about | :22:24. | :22:27. | |
how music was made this those places. I put it right into the | :22:28. | :22:37. | |
:22:38. | :22:45. | ||
Some people might think this is your Edinburgh debut, you'd be | :22:45. | :22:47. | |
leading the whole thing. But Michael Riesman is conducting and | :22:47. | :22:52. | |
you are in the thick of it, playing. If you want to see me by myself, I | :22:52. | :22:56. | |
do a lot of solo concerts, 20 or 30 a year. That's where you get to see | :22:56. | :23:00. | |
me do that. The reason I don't do the other thing is it's just too | :23:00. | :23:04. | |
much work. The amount of preparation that Michael has to do | :23:04. | :23:09. | |
auditioning players and actually leading the rehearsals, it would | :23:09. | :23:19. | |
:23:19. | :23:39. | ||
very, it would leave very little You know, I don't have any problem | :23:40. | :23:43. | |
being the third key board player. It means I don't have to practise | :23:43. | :23:48. | |
as much as the others, playing with a group of people whether I | :23:48. | :23:52. | |
practiced that morning or not will not make any difference to you as a | :23:52. | :23:58. | |
listener. It's very, my name's all over the thing, the Glass ensemble, | :23:58. | :24:05. | |
what do I care. If people think Michael, he's a handsome fellow. | :24:05. | :24:10. | |
You've got it all worked out. think I do. I think you have. | :24:10. | :24:14. | |
other words, generally when I work in collaboration with people, I let | :24:14. | :24:18. | |
them do what they do best and I leave them alone. | :24:18. | :24:24. | |
He was amazing. He was amazing. He was amazing. He was amazing. So in | :24:24. | :24:30. | |
the last of the assignments for our festival virgin Michael Smith, we | :24:30. | :24:40. | |
:24:40. | :24:43. | ||
packed him off to find out about Every August Edinburgh floats free | :24:43. | :24:52. | |
in the bubble of unreality. A temporary make-believe world. A can | :24:52. | :24:59. | |
Valesque suspension of the everyday. But unlike other festivals, this | :24:59. | :25:05. | |
other reality isn't played out in muddy fields. It overruns and | :25:05. | :25:10. | |
cannibalises a beautiful capital city. It seems like every nook and | :25:10. | :25:14. | |
cranny is utilised for all kinds of performances. I want to explore | :25:14. | :25:20. | |
some of the stranger places and see how they influence the work. | :25:20. | :25:25. | |
The play you once said yes, involved a series of one on one | :25:25. | :25:30. | |
encounters with 13 actors across the city. You never know what to | :25:30. | :25:35. | |
expect. Let's go. Time is of the essence. Shut your door. What are | :25:35. | :25:39. | |
we doing? You having a laugh? We're doing the bank, mate of course. | :25:39. | :25:45. | |
You've been fully prepped. I know you have, mate. No time like the | :25:45. | :25:50. | |
present. Kev told me you got the clothes. Who's kev? You telling me | :25:50. | :25:56. | |
kev hasn't given you the clothes? The bossman? What are you talking | :25:56. | :26:03. | |
about? You ain't got the clothes? Are you having a laugh, mate. Who | :26:03. | :26:08. | |
agrees to join a sting that you know nothing about. You're a | :26:08. | :26:13. | |
lunatic. Get out of my car. Don't you tell no-one or I will find, | :26:13. | :26:23. | |
:26:23. | :26:31. | ||
Michael. Every pedestrian is a potential performer. Even a stroll | :26:31. | :26:37. | |
in the park can lead to an impromptu show. This year by | :26:37. | :26:42. | |
conceptual comic Simon Munnery. will see if I can find that waiter | :26:42. | :26:49. | |
for you. Alfopbs? Alfonso, he's in the difference. If you could hold | :26:49. | :26:53. | |
that and bring it close to yourself, that will complete the illusion. | :26:53. | :26:59. | |
Look at him there with his pencil moustache. Look at him there. Yes, | :26:59. | :27:09. | |
:27:09. | :27:10. | ||
I am here, I am write your orders down using my pencil moustache. For | :27:10. | :27:20. | |
:27:20. | :27:21. | ||
you, Sir... The plait bel gique. Why not. There we are. It's a man | :27:21. | :27:27. | |
standing in the middle of Belgium. It's a small country. There's the | :27:27. | :27:32. | |
tallest building. There's Belgium currency, some pebbles. And great | :27:32. | :27:40. | |
Belgians from history, blank. It's a treat today, we have three, four | :27:40. | :27:50. | |
:27:50. | :27:55. | ||
dead flies. OK we go with the bubbles. Viola. Welcome to the | :27:55. | :27:59. | |
Fringe. You can't even find peace and quiet on a bus. Kenny is sick | :27:59. | :28:04. | |
of the sight of Edinburgh. A great big church... After 19 years in the | :28:04. | :28:09. | |
job, he's had enough. And for his last tour, he goes slightly left | :28:09. | :28:13. | |
field. Particularly around the docks, famously has been | :28:13. | :28:17. | |
regenerated. Invested in. Lots of swanky new flats and restaurants | :28:17. | :28:22. | |
and the like. I don't know, some people say the character's gone. | :28:22. | :28:30. | |
Certainly the prostitutes have. Unlike Kenny. I've fallen for | :28:30. | :28:38. | |
Edinburgh's quirky charm. It's even got lovely toilets. | :28:38. | :28:48. | |
:28:48. | :28:49. | ||
Sailing on is staged in a ladies' loo. Me hosts are two drowned | :28:49. | :28:52. | |
literary heroins. Let's just say I'm Virginia Woolf. You've probably | :28:52. | :29:01. | |
heard of me. Let's just say that I'm Ephelia, just for now. | :29:01. | :29:07. | |
The two women become fixated with a regular visitor, Momola, who hides | :29:07. | :29:15. | |
a dark and tragic past. I went to the pier with my mum. It had been | :29:15. | :29:21. | |
raining, so she was wearing this big raincoat, the one with the red | :29:21. | :29:25. | |
rose in the button hole. She was wearing her favourite leather | :29:25. | :29:35. | |
:29:35. | :29:43. | ||
They really use the confined space to get frequent in this play. Every | :29:43. | :29:49. | |
bit of the toilet is used, like the sinks and the hand driers. You | :29:49. | :29:54. | |
often find yourself getting out of the way of the performers as they | :29:54. | :30:01. | |
use them. It really heightens the show as emotional impact. | :30:01. | :30:07. | |
The next play is a much bigger stage set. The well-proportioned | :30:07. | :30:14. | |
elegant streets of Edinburgh itself. Blood And Roses unfolds through a | :30:14. | :30:23. | |
set of headphones. Welcome to my city. The home of so many stories. | :30:23. | :30:27. | |
So many people, so many lives, so much history. It is a tale of love | :30:27. | :30:33. | |
and loyalty spanning 400 years. It interweaves the lives of two | :30:33. | :30:39. | |
families, from war-torn Russia and contemporary Scotland. I promise to | :30:39. | :30:44. | |
love, honour and cherish you. promise to love, honour and cherish | :30:44. | :30:53. | |
you. It has a nice dynamic, this play, because while you get to | :30:53. | :30:59. | |
wander round the physical fabric of the city, with the headphones on | :30:59. | :31:03. | |
you explore the memories and forgotten lives of generations who | :31:03. | :31:09. | |
lived hire. The two complement each other well. It is also the only | :31:09. | :31:15. | |
play that's ever given me a stitch. Edinburgh's drama and character | :31:15. | :31:20. | |
make it the perfect city for sight- specific shows. The city is like | :31:20. | :31:25. | |
one big stage set itself and like a magnificent or grande dame | :31:26. | :31:35. | |
:31:36. | :31:37. | ||
Edinburgh is the star of the show. One someone a witty, brutal and | :31:37. | :31:43. | |
erotic cornerstone of Arabic literature. It's been turned into | :31:43. | :31:50. | |
epic theatre, with a cast from Africa and the Middle East. | :31:50. | :31:53. | |
Journalist Yasmin Alibhai-Brown went the meet Tim and the leading | :31:53. | :32:03. | |
:32:03. | :32:05. | ||
actress. We think we know One Thousand And | :32:05. | :32:15. | |
One Nights. The exciting exploits of Aladdin and Ali Baba. But that's | :32:15. | :32:20. | |
just the anodyne children's version. The original is a complex | :32:20. | :32:24. | |
collection of stories about the Arab world that emerged at the same | :32:24. | :32:34. | |
:32:34. | :32:34. | ||
time as the Arab empire itself was being forged. One Thousand And One | :32:34. | :32:40. | |
Nights is an adult fairy-tale, an X rated fairy-tale, but at the heart | :32:40. | :32:45. | |
of is it the power of storytelling. During the flashpoints and turning | :32:45. | :32:51. | |
points of history, the ability to listen and tell becomes vital. When | :32:52. | :32:55. | |
people have important things to say and describe, that's where they | :32:55. | :33:04. | |
turn. Like the tale itself this, new protection came into being | :33:04. | :33:14. | |
:33:14. | :33:14. | ||
against a backdrop of political upheaval and change. Involving a | :33:14. | :33:18. | |
cast drawn from across the Arab nations, the rehearse arls were | :33:18. | :33:25. | |
infused by if -- rehearsals were infused by the heat of the Arab | :33:25. | :33:35. | |
:33:35. | :33:36. | ||
Spring. Do you feel and do your actors feeling that with all that's | :33:36. | :33:43. | |
happening, the political upheavals, that this little thing of you is | :33:43. | :33:47. | |
self indulgent, disloi loyal to the missions that people are dying from | :33:47. | :33:52. | |
in those countries? That's such a powerful question. There was a | :33:52. | :33:56. | |
choice for some of the performers. The Egyptian performers had to | :33:56. | :33:59. | |
decide do they stay in their country and be part of the changes | :34:00. | :34:03. | |
taking place or do they come and do a play. At the same time this is | :34:03. | :34:08. | |
not a play. This is an attempt to make an honest portrayal of a | :34:08. | :34:13. | |
fundamental work of culture from the culture that is in struggle. To | :34:13. | :34:19. | |
me and to the actors we know that what are we fighting for in any | :34:19. | :34:23. | |
struggle of freedom if it is not the struggle of culture? What | :34:23. | :34:33. | |
:34:33. | :34:45. | ||
revolution is worth a penny without The stories are risque, sexy. In | :34:45. | :34:50. | |
some ways quite unacceptable in the cultures which you are now | :34:50. | :34:55. | |
describing. What reactions did you expect? The relation between men | :34:55. | :34:58. | |
and women is the central subject of One Thousand And One Nights. | :34:58. | :35:04. | |
Through that prism you get all other relationships explored, | :35:04. | :35:07. | |
including the despots, including political power, including the law | :35:07. | :35:11. | |
and religion. But it is all the great ne'ertives of One Thousand | :35:11. | :35:20. | |
And One Nights -- narratives of One Thousand And One Nights. It is a | :35:20. | :35:28. | |
metaphor isn't it? Power is at the heart of that narrative. To his | :35:28. | :35:36. | |
horror he found her lying in the awares of one of the kitchen boys. | :35:36. | :35:42. | |
The story unfolds in the Palace where the King, having witnessed | :35:42. | :35:47. | |
his wife's infidelity, vows to sleep with and slaughter a | :35:47. | :35:55. | |
different Virgin every night. In a gesture of self sacrifice | :35:55. | :36:02. | |
Scheherazade must spin a tale every evening to prevent her impending | :36:02. | :36:05. | |
doom. Scheherazade always has to find a new way of interesting him. | :36:05. | :36:14. | |
It is One Thousand And One Nights. She had children and she kept going. | :36:14. | :36:24. | |
It is the power of the story that saved her. Did that to me really | :36:24. | :36:28. | |
stood out, that here in this extraordinary text you get every | :36:28. | :36:34. | |
trick under the sun. Yes. And some you haven't even thought of. And in | :36:34. | :36:37. | |
a sense, so much more effective than the more obvious things that | :36:37. | :36:42. | |
we now do in modern times to attract and keep our men. It is not | :36:42. | :36:48. | |
just about the one man, women have sexual needs and one man is not | :36:48. | :36:52. | |
enough sometimes. There are stories of women who are married to Princes | :36:52. | :36:56. | |
but want to sleep with slaves and have orangies with slaves. I think | :36:56. | :37:01. | |
we are more exposed to men's needs. You do realise you said something | :37:01. | :37:06. | |
which is pretty revolutionary in the 21st century, in terms of where, | :37:06. | :37:10. | |
especially in Muslim communities and societies are at the moment? | :37:10. | :37:14. | |
Well, Muslim women who are in places like Saudi Arabia, where it | :37:14. | :37:18. | |
is not easy to express yourself, not easy to show your sexuality and | :37:18. | :37:23. | |
to own your sexuality as a woman. But these stories happen. I'm a | :37:23. | :37:30. | |
Muslim woman so I do not say this as as an outsider. And I think | :37:30. | :37:35. | |
there's a kind of knowledge about sex amongst women in the Arab | :37:35. | :37:39. | |
countries which is so sophisticated. People really don't get that image | :37:39. | :37:44. | |
in the media and elsewhere. because they don't have access to | :37:44. | :37:49. | |
it. But I find that sex is discussed in such frankness and | :37:50. | :37:54. | |
honesty between Muslim Arab women while they are with each other, | :37:54. | :38:00. | |
more so than in the West. So in a way this is an eternal story then? | :38:00. | :38:07. | |
Yes. For our times and theirs? and it continues. I would fall in | :38:07. | :38:13. | |
love with you. Edinburgh can be tough for comics. | :38:13. | :38:18. | |
It can go one of two ways. You could be feted by audiences and | :38:18. | :38:28. | |
critics, bathed in champagne, or slumped in a gutter eating sub- | :38:28. | :38:33. | |
standard chips sobbing, "Why?" But enough of my Edinburgh experience. | :38:33. | :38:39. | |
Swing a ball everybody. One name on everybody's lip this is year is | :38:39. | :38:44. | |
Adam Riches. One critics declared him the funniest man on the Fringe. | :38:44. | :38:52. | |
Nick Helm has hit the comedy sweet spot this year His show he's either | :38:52. | :38:57. | |
ritually humiliating his audience or singing to them. There seems to | :38:57. | :39:03. | |
be a theme this year, it is prevalent in your shows, of | :39:03. | :39:11. | |
audience participation. I use the word lightly. It verging on kidnap. | :39:11. | :39:18. | |
Good. So it is like revenge? well, to be pretentious... Oh, do! | :39:18. | :39:24. | |
You are in the right place for it. I am on The Culture Show. I guess | :39:24. | :39:27. | |
what I do and what do you is develop from people coming out | :39:27. | :39:31. | |
there and people not being apathetic. You've got to pull them | :39:32. | :39:36. | |
into the show to do it. The quickest way to start the show is | :39:36. | :39:42. | |
not giving them an option. You have to say you have got to participate | :39:42. | :39:46. | |
otherwise there is no show. I haven't got time. It is going to | :39:46. | :39:52. | |
happen with or without you. It is to you if it is a good one or not. | :39:52. | :39:57. | |
Move over... There's a lot of inTim asy. Some would almost say erotic. | :39:57. | :40:02. | |
There's a bed scene? I think that's been misread. I think it was fairly | :40:02. | :40:10. | |
explicit. It is father and son. It was meant to be paternal. But it | :40:10. | :40:15. | |
didn't feel paternal but you put your leg over him. Don't ever leave | :40:15. | :40:18. | |
me, Kev. You can be anything you want to be, Kev. You can be | :40:18. | :40:24. | |
anything you want to be. Anything. You don't need help, nuclear the | :40:24. | :40:28. | |
safest place in the world right now. Don't blame me for the position | :40:28. | :40:33. | |
you've put yourself in. LAUGHTER Sometimes you feel comedy is being | :40:33. | :40:36. | |
performed at you and you are separate from it. That's been I | :40:36. | :40:44. | |
think a trend that's carried on until recently. That was from doing | :40:44. | :40:49. | |
the same thing every month. That would and has been boring to do. To | :40:49. | :40:53. | |
push yourself and keep the show fresh and keep me on the toes to | :40:53. | :41:01. | |
last a month. It was good to involve the audiences, a frisson, a | :41:01. | :41:07. | |
different torpedo potentially to ruin it. What if they wouldn't play | :41:07. | :41:12. | |
ball? If they don't get up... They are getting up. If you let one | :41:12. | :41:15. | |
person by and through, that filters through to the rest of the room. | :41:16. | :41:21. | |
breaks your authority. You have to stay in complete command. Even if | :41:21. | :41:25. | |
if remaining 40 minutes is yelling at one guy... I want tow look out | :41:25. | :41:30. | |
at this sea of beautiful people and pick me out the most beautiful and | :41:30. | :41:37. | |
attractive female in your opinion. I beg your pardon young man! How | :41:37. | :41:41. | |
old are you to be using that language. Where else do you get the | :41:41. | :41:45. | |
pick a woman. Pick one. She's not looking at you at off. They are | :41:45. | :41:50. | |
always the people I picked. When I grabbed you, you were looking at | :41:50. | :41:55. | |
the floor! LAUGHTER Who would you like? Who is the most attractive | :41:55. | :42:00. | |
woman in here? The fine young lady there. Just here? What's wrong with | :42:00. | :42:06. | |
the one here in red? LAUGHTER kidding. I know exactly what's | :42:06. | :42:11. | |
wrong with her. LAUGHTER Come up here for me my darling. You've got | :42:11. | :42:16. | |
it very easy today. You just have to stand there to the side and look | :42:16. | :42:25. | |
radiant for me. That's good. You've got a girlfriend? No. Oh, right! | :42:25. | :42:32. | |
You got a boyfriend? Is he here tonight? Ooh! Come on! I feel I can | :42:32. | :42:40. | |
get more out of people if I celebrate them more. They do get | :42:40. | :42:45. | |
berated but if there's a sense that they are going to be the hero and | :42:45. | :42:52. | |
get applause at the end, their ego will kick in and they'll do that. | :42:52. | :42:55. | |
would be interested to see what happens next year. I imagine | :42:55. | :43:02. | |
there'll be a slew of people doing more participation because of you. | :43:02. | :43:08. | |
We should combine a show next year. It would be too sweaty and too | :43:08. | :43:13. | |
sexual. Too much for any person to stand. They would have to add | :43:13. | :43:23. | |
:43:23. | :43:25. | ||
another star. Six stars. Can I just say the smell of the Vic's you | :43:25. | :43:32. | |
applied med show will stay with me forever. I do sweat a lot. It hid | :43:32. | :43:42. | |
:43:42. | :43:53. | ||
the smell of my crotch. You didn't I was going to do that! Anything | :43:53. | :43:57. | |
goes in Edinburgh. Freedom of expression is not just tolerated | :43:57. | :44:02. | |
but positively embraced. Artists of all kind around the world can face | :44:02. | :44:08. | |
imprisonment or worse for acts of self expression. Comedian and | :44:08. | :44:18. | |
activist Mark Thomas went to meet A festival turns everything upside | :44:18. | :44:23. | |
down, so the grey of Edinburgh become as live with performers and | :44:23. | :44:32. | |
drunkenness and lewdness and freedom of expression. | :44:32. | :44:36. | |
Yes there are problems with this festival. It's too bourgeoise, | :44:36. | :44:40. | |
there are too many comics, street performers, people with face paint | :44:40. | :44:44. | |
and too many drama students handing out leaflets for substandard plays. | :44:44. | :44:47. | |
But there are spaces at this festival where international | :44:47. | :44:51. | |
performers get a chance to use the freedom of expression here that is | :44:51. | :45:01. | |
:45:01. | :45:05. | ||
not available to them back in their Nassim Soleimanpour is a 29-year- | :45:06. | :45:10. | |
old Iranian playwright who has been refuse aid passport bit authorities | :45:10. | :45:13. | |
because he didn't do military service, so he can't leave Iran and | :45:13. | :45:16. | |
he's used that to his advantage, creating one of the most original | :45:16. | :45:21. | |
and exciting works on the Fringe. There is no set, no director and | :45:21. | :45:25. | |
the actor, well, they get a different actor to perform the show | :45:25. | :45:31. | |
each day. Neither the audience nor the actor | :45:31. | :45:34. | |
know what's going to happen until the actor is given a sealed | :45:34. | :45:39. | |
envelope with the script inside. OK. So I have just opened the | :45:39. | :45:43. | |
envelope. I've begun to read and I have no idea what's going to happen. | :45:43. | :45:49. | |
It's not really a play. The playwright himself describe it's as | :45:49. | :45:52. | |
an experiment. It's an experiment without plot or narrative but it | :45:52. | :45:57. | |
encourages the actor and audience to kind of get together in an | :45:57. | :46:00. | |
imagined world. My name is Nassim Soleimanpour. Because this might be | :46:00. | :46:06. | |
the first time you've heard such a name, Nassim is usually a girl's | :46:06. | :46:10. | |
name in Iran, nonetheless I am a boy. I don't know the name or | :46:10. | :46:14. | |
gender of the person saying these lines. Dear actor, what is your | :46:14. | :46:20. | |
name? Tom. I've always have a dream of writing something which makes me | :46:20. | :46:23. | |
free. I'm 29 as I write this, full of hopes and energy. But I'm not | :46:23. | :46:27. | |
free. Not enough to travel. We've had very different audience | :46:27. | :46:30. | |
reactions. Some of them quite extreme actually. It changes the | :46:30. | :46:33. | |
direction of the end of the play. It's fascinating to see the build | :46:33. | :46:36. | |
up of the tension right at the end that leads to the audience making a | :46:37. | :46:39. | |
decision on how they wish to continue and finish the play. | :46:40. | :46:44. | |
me explain, we have a play which has gathered us here. At the end of | :46:44. | :46:50. | |
it, the actor who's speaking right now might very well commit suicide. | :46:50. | :46:56. | |
This is a part of the play. And, he will not know this might happen | :46:56. | :47:02. | |
until this very moment of this very reading. | :47:02. | :47:07. | |
I think the piece is an incredible peace actually because the actor | :47:07. | :47:10. | |
doesn't know watt script is, there's a real sense of danger. | :47:11. | :47:13. | |
What's remarkable about it is you feel the writer's presence there. | :47:13. | :47:17. | |
You feel it throughout the piece. The yearning to actually be there | :47:17. | :47:27. | |
:47:27. | :47:29. | ||
There are many performers who will talk about risk taking or believe | :47:29. | :47:35. | |
they take them. There are students stechtruepz who think being risque | :47:35. | :47:40. | |
is about doing songs about bestiality. There are those who | :47:40. | :47:43. | |
think taking risks is about political comedy. But there are | :47:43. | :47:50. | |
real risk takers like the Belarus Free Theatre. | :47:50. | :47:56. | |
We are banned in our country. We are illegal in our country. We are | :47:57. | :48:02. | |
prohibited theatre. We are the only independent company in Belarus. The | :48:02. | :48:08. | |
rest are state-run theatres, controlled by the government. In | :48:08. | :48:17. | |
order to survive, you just need to go underground. We've been allowed | :48:17. | :48:21. | |
into the rehearsal for the Belarus Free Theatre here. It has to be | :48:21. | :48:25. | |
said that the fact the vast majority of the company do not | :48:25. | :48:29. | |
speak English probably adds to the sense of chaos that Edinburgh | :48:29. | :48:39. | |
:48:39. | :48:40. | ||
naturally brings in during the When you said your performances are | :48:40. | :48:45. | |
underground, could you describe a typical performance. First of all, | :48:45. | :48:49. | |
you need to find the place where to perform. When we start, it was in | :48:49. | :48:55. | |
the clubs and bars. But then, it came to the moment when few | :48:55. | :49:02. | |
business people who help us to perform, they lost their license. | :49:02. | :49:06. | |
We started to perform even in the woods, when it's summertime, so | :49:06. | :49:16. | |
:49:16. | :49:17. | ||
more people could see it. Welcome to Minsk! Vaclav Havel who | :49:17. | :49:22. | |
is the patron of our theatre, he told us that if you want to change | :49:22. | :49:27. | |
your life, can you not whisper, you need to say very openly and loudly | :49:27. | :49:33. | |
whatever you think. Otherwise if you whisper, you would continue | :49:33. | :49:43. | |
:49:43. | :49:47. | ||
In Belarus it's not just the performers who have to be brave. | :49:47. | :49:51. | |
Just being in the audience requires courage. Police arrive and they | :49:51. | :49:56. | |
film faces of spectators, then they go into schools, universities, jobs | :49:56. | :50:00. | |
and they just threaten people, they would lose education, jobs and this | :50:00. | :50:07. | |
is what's happening. We say that we love our audience all over the | :50:07. | :50:11. | |
world, but our audience in Belarus the most bravest audience in the | :50:11. | :50:15. | |
world. The first play they are performing is about sex in the city. | :50:15. | :50:20. | |
But the city in question is Minsk, so even the most simple questions | :50:20. | :50:28. | |
become hugely political. We do not care how people call us, if you | :50:28. | :50:33. | |
want us to become political theatre, call us political theatre. You want | :50:33. | :50:39. | |
to say that it's another kind of theatre, we're happy about it. We | :50:39. | :50:44. | |
just want to say whatever we want, whenever we want, wherever we want | :50:44. | :50:48. | |
to whom we want by means of the theatre. So freedom of expression? | :50:48. | :50:58. | |
:50:58. | :50:59. | ||
Absolutely. Absolutely. And Belarus Free Theatre and White | :50:59. | :51:01. | |
Rabbit Red Rabbit run until the 29th August. | :51:01. | :51:05. | |
Now the fringe finishes on Monday. The international festival powers | :51:05. | :51:10. | |
through until the 4th September. And next week sees the opening of | :51:10. | :51:14. | |
acclaimed Chinese choreographer Shen Wei's Re-Triptych which takes | :51:14. | :51:19. | |
home coming as its theme. Born in rural China, Shen Wei now lives in | :51:19. | :51:21. | |
New York, where Clemency Burton- Hill went to catch up with him | :51:21. | :51:31. | |
:51:31. | :51:39. | ||
Artist and choreographer Shen Wei has been a presence on the New York | :51:39. | :51:46. | |
dance scene since he moved here from China in 1995. Known for his | :51:46. | :51:49. | |
completely original movement and spectacular vishuals his work is | :51:49. | :51:53. | |
influenced by his background in traditional Chinese opera, which he | :51:53. | :52:00. | |
studied from the age of nine. He also works as a painter and | :52:00. | :52:06. | |
designer, which is evident in his dance work. His success abroad was | :52:06. | :52:10. | |
rewarded at home, when in 2008, he was invited to create a work for | :52:10. | :52:13. | |
the opening ceremony of the Beijing Olympics. | :52:13. | :52:19. | |
His company Shen Wei Dance Arts made its debut here in 2000. Their | :52:19. | :52:24. | |
work, which fuses eastern and western philosophy and aesthetics | :52:24. | :52:30. | |
it's led to him -- his being recognised as one of the world's | :52:30. | :52:36. | |
contemporary choreographers. I can feel that you are enjoying | :52:36. | :52:40. | |
your own world. That moment is real nice. I caught up with the company | :52:40. | :52:47. | |
at one of their final rehearsals before they left for Edinburgh. | :52:47. | :52:51. | |
Shen Wei the man, is really specific. Though there's a lot of | :52:51. | :52:55. | |
freedom to put your own creativity, he demands you communicate it | :52:55. | :53:03. | |
clearly. Don't worry about anything in the room. Only focus your | :53:03. | :53:06. | |
situation. I've been working with him for three years. So it's great. | :53:06. | :53:11. | |
It's a big challenge to be able to push your body's limits. There's a | :53:12. | :53:19. | |
kind of really nice sense of his intuition about how it push us to | :53:19. | :53:25. | |
work harder. Here, once you guys go on the legs here, you go so reach | :53:25. | :53:34. | |
up. It's like a reach up. My dancers have been trained in my | :53:34. | :53:41. | |
own technique called natural body development. I have been here 11 | :53:41. | :53:51. | |
:53:51. | :53:54. | ||
years to develop this technique by In many ways your work is being | :53:54. | :53:57. | |
seen through the eyes of a painter, which of course, you are. What | :53:57. | :54:03. | |
comes first - the image or the movement? For me, personly, always | :54:03. | :54:08. | |
the passion come first. Without passion I cannot even start it. Of | :54:08. | :54:14. | |
course, each production may have each different process. The work | :54:14. | :54:19. | |
the company are bringing to Edinburgh, the Re-Triptych was | :54:19. | :54:23. | |
inspired by Shen Wei's travels throughout the Asian continent. | :54:23. | :54:33. | |
:54:33. | :54:34. | ||
first part of the is in Tibet, the traditional chanting, tempo, by a | :54:34. | :54:44. | |
:54:44. | :55:11. | ||
Two is about my journey in Cambodia, because all amazing, humungous | :55:11. | :55:16. | |
temples that integrate with the nature of the trees, then you will | :55:16. | :55:20. | |
see human power and the power of nature, of the trees, combined | :55:20. | :55:30. | |
:55:30. | :55:38. | ||
In common with Shen Wei's other work Re-Triptych explores the | :55:38. | :55:43. | |
differences between the distinct actualures of the East and West. | :55:43. | :55:48. | |
the East, especially in China, they are really focus on the power of | :55:48. | :55:54. | |
unity or collective. You look at the Western culture, New York, they | :55:54. | :56:01. | |
are really focused on individual power, over creativities. Those | :56:01. | :56:11. | |
:56:11. | :56:16. | ||
cultures are so different. I find Some people find the language of | :56:16. | :56:19. | |
contemporary dance quite alienating, quite different. What would you say | :56:19. | :56:23. | |
to someone who hasn't ever seen your work, what's it really about? | :56:23. | :56:32. | |
You know, art is all about inspiration and how I can give you | :56:32. | :56:36. | |
something you feel, but you may not complete understand. I think that's | :56:36. | :56:43. | |
the purpose of art. Really enjoy the freedom of closing eyes, like | :56:43. | :56:47. | |
you're in a disco, you really don't care, you just play around with | :56:47. | :56:57. | |
:56:57. | :56:57. | ||
whatever you want. And Re-Triptych is on from the first to the third | :56:57. | :57:02. | |
of September. That's is all we've time for at Edinburgh. If you want | :57:02. | :57:06. | |
more festival fix tune into the review show tomorrow night at 11pm | :57:06. | :57:09. | |
on BBC two. We're back on your screens on 29th September. It's | :57:09. | :57:16. | |
time for me to leave. I'm due at a clown orgy. I will leave you in the | :57:16. | :57:24. |