Episode 12 The Culture Show


Episode 12

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This has become the contemporary art world's favourite shopping Mall.

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Also tonight, Anahita Razmi heads to the roof-tops to meet Anahita

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Razmi. Miranda explores the extraordinary

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life and work of sculptor Judith Scott.

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And Simon visits the craftsmen behind some of Britain's re stored

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historic gems. It's not as easy as it looks.

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Mark Kermode attends the biggest screening of the week.

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And I'll be looking into the human brain.

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First, the Frieze sculpture park with an interestingly varied

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collection of works by internationally ail claimed artists

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all set in the regent park. You'd need an invite, a special

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invite to attend the main fair on day one. Alistair joined the chosen

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few for this private view. It's estimated that up to 80% only

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come to speck Tate, will you today is all about everyone belonging to

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that other cash-laden 20%, the buyers. It's these people that the

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German artist Christian Jankowski probably had in mind when he was

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commissioned to create a new piece for the fair. We meet him last week

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before he sailed into Frieze. One of the most controversial and

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costly art works up for grabs this year at Frieze Art Fair won't be

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made in an artist's studio or warehouse, it will be built here,

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on Italy's Adriatic coast. You might not instantly recognise it as

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art. A gigantic superyacht, like this

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one behind me, will be available to buy in London. Either as a luxury

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boat, or an artwork. It's exactly the same thing but has a really

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different price tag. As a luxury yacht it's yours for 65 million

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euro. As an artwork it's a handsome 75 million. It's a 10 million euro

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mark-up. We're talking about a lot of money.

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The project is the brain child of brazen German artist Christian

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Jankowski. Jankowski's art has a sharp sense of humour. For a recent

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video piece he persuaded a panel of Vatican insiders to audition the

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part of Jesus. They're made to perform a series of

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X-Factor-like biblical challenges before a winner is picked.

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I can't believe that the Vatican let you do that, how did you

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convince them? I met many people over the period of three months and

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the higher I got the easier it was to talk to them and then they said

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yes. It would have been nice if the Pope had been in it, no? Of course,

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yeah. I've asked Christian to explain his yacht idea out on the

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deck of a borrowed boat to find out a bit more. And experience a bit of

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the luxury living that awaits potential buyers. It's really weird

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how really wealthy people always go to white, it obviously shows that

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you can have things cleaned regularly. Let's get going.

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Tally ho. So, this artwork, what do I get for

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the extra 10 million that makes it an artwork? You get my name is

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control letters and I give my name to this boat. Of course, you get an

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artwork, a different thing than it was before, it's not just a boat

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but an artwork. When you get the whole concept of it, you see that,

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it is a new statement, you are not only the rich collector that does

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something, but you also are a co- author, that is crazy enough to

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spend 10 million more to be part and put something on earth that is

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an artwork like a media, at the same moment it's a sculpture, use,

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to play with, to confuse other people and bring them into new

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discussions and perspectives about it. So the only addition you've

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made to the boat physically is the labeling? Yeah. You decided not to

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make any other aesthetic decisions or choose any features to be added

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to the boat? No, first when I started talking to the shipbuilders

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about this idea there was this, you know, the wish also to produce

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something inside the boat, to do something with it, to somehow make

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it more arty. But I had to explain very carefully that it's very

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important that it stays as this concept. If you're charging 10

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million for it as an artwork, you're putting yourself up there

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with Picasso and the great Masters? Why not? It's not what Picasso had

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in the first place, also that value has only been created by dialogue

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by artists by the market. Christian's work also asks awkward

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questions about the economic and symbolic value of art. In his 2009

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piece, Strip The Auctioneer, a Christie's employee sells off his

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belongings to the highest bidder as part of a performance piece.

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A lot of your projects seem to be really elaborate in the

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organisation of them. There's something quite ballsy about them,

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I imagine they need quite a lot of confidence to be able to pull them

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off. Upbgs? Yeah, I think you might. You think so? Yeah, I think you

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might. It's a simple idea, you have the partners, the collaborators,

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and koefrgs of course they offer awe lot more options to work with

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them. . His collaborator on this project

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is Luca Boldrini, the brand manager of the super yacht company

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Christian is working with. Luca Boldrini will be trying to sell the

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artwork at Frieze. OK, you're the sales director of

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the company and you'll be selling this at Frieze, sell it to me as an

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artwork. Normally a piece of art doesn't lose value but gains value

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throughout the years. Many of our collectors they have something

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hanging on the wall, on the studio or they can see something in a

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museum, but in this case they can be evolved into the piece of art,

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they can use the piece of art, they can enjoy it, they can share it.

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With many different people. It's quite a bombastic project that

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could irritate the general public, I think. It might get a lot of

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criticism. There's the usual criticisms, I could do that or is

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it art? Yeah, but when you're on the art fair, especially Frieze you

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have those people coming by, you've those people who already own yachts,

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if you already collect a couple of yachts, you know, why not? It

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brings immediately a dialogue with everything that happens on Frieze

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commercially. It's for me, the boat isn't the artwork, you doing it is

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the artwork. I see it as you trying to get away with selling a boat as

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an artwork. It's both at the same time. The performance aspect is as

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important as the sculpture. Both of it is needed. Without boat, no

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story. But the story isn't quite complete. At the moment there is no

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boat. Because these superyachts are so massively expensive, Christian's

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main artwork won't actually be built until the collector hands

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over the dosh. Instead, this smaller yacht will be on display at

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Frieze. It, too, can be bought as either a boat or as a work of art,

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but comes free if you buy the superyacht. Physically there's very

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little to go on, it's all about the concept. What do you mean by very

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little to go on, there is so much to offer, in the moment you're at

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Frieze fair you're standing in front of a crazy, great sculpture,

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you see the salesperson that normally sells boats. Of course in

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the end it's an idea, but what else should there be but an idea in the

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beginning? Do you think it will sell? I don't know. Well, what

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percentage would you say? I would say right now it's a 50-50. If the

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boat does sell and the collector who buys it asks you to curate the

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works on board, would that be something you would consider?

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I would love to do that, yeah. Would you ask for another fee? Or

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is that part of the deal? Let me think about it.

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If we're honest there aren't too many of us who could even dream of

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affording Christian's work but there are plenty of other

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commissions here at Frieze for us to enjoy by a whole range of

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international contemporary artist. One who takes a much more poignant

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position is the winner of the emdash award, Anahita Razmi who has

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made a very powerful dance piece exploring political unrest on the

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roof-tops of Iran. We went along to meet her in the

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final stages of production. We deliberately blurred the faces of

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the dancers to deliberately protect their identity.

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This year the artwork commission is unlike any other in Frieze. The

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organisers had to keep it a secret and no publicity was even allowed

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until very recently. The artist herself risked not only turning up

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empty hand,ed she could have gone to prison.

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Anahita Razmi is a German-Iranian conceptual artist. For this year's

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Frieze Art Fair she's created a video installation which addresses

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the violent protests which shook Iran during the 2009 presidential

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election. Because no foreign media was

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allowed, the main coverage came from people using their mobile

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phones, which were uploaded to the internet at high personal risk.

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In 2009 they were going at night to the roof-tops to somehow do a night

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protest. They were shouting "death to the dictator". It was somehow

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echoing through the city. There's a great photograph from the world

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press photo as well? Yes, a woman standing on a roof-top in Tehran at

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night, shouting. It got really known.

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These women on the roof-tops reminded Anahita of an earlier

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dance piece Shadow seen set on the roof-tops in New York. The

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Roofpiece by American choreography, Tricia Brown it was the fusion of

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these images which gave birth to her current work. In Trisha Brown's

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1971 piece, 12 dancers were placed on 12 different roof-tops. They

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transmitted improvised movements from one dancer to the next, a bit

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like Chinese whispers. I was always intrigued by that performance

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somehow. At some point these two contexts came together, but it was

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somehow linking In My Head and saying, OK, to do something like a

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re-enactment of this performance in like present Tehran would be

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something that really makes sense. This is not the first time that

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Anahita has taken the work of other artists as a starting point. In

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2008 she was inspired by Tracey Emin's photograph, I've got it all.

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She created an alternative version by replacing bank-notes and coins

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with monopoly moneyy and casino chips to highlight the futility of

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money. A lot of your work is inspired by,

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or pays tribute to existing works. Yeah. What's the appeal of that for

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you? I quite like this idea of taking some work, is it, an artist

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and then making a connection, for example, like taking this to Iran,

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it's not so much about critiqueing something or somebody but taking it

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as a reference can be quite an honour.

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But the reenactment of Trisha Brown's piece was fraught with

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problems. As if filming in Iran wasn't dangerous enough, Anahita

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also had to deal with the Government's strict control of

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artistic expression, specifically dance, which is legally banned in

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Iran. When we were shooting this on the

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roof, we were dancing, we were not shouting, we are not making any

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protest movements like, OK, we, it is something that is somehow

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political but it becomes political in the end, not while we were doing

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it. I was working with professional dancers in Tehran, which you can

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find. It's a small community, but you can find them. It's a very

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underground thing, even doing the performance on the roofs, which

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roofs do you go to? You have to ask people and you have to ask them

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with an issue that is quite problematic. Were you scared,

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because there were journalists who have been locked up for doing, for

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being a journalist in Iran. If they found what you were doing, what

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might have happened? I could for sure say there is a risk in doing

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something like that. It definitely could have been that we couldn't

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have succeeded at all. You had a commission so, if it hadn't

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happened what would you have brought? When being in Tehran I was

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like, OK, I'm going to stay here until we've done it.

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Anahita has been working on the footage from the 12 different

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cameras in a studio in South London. Tell me how it works then. You have

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all these different cameras and footage. How have you assembled it?

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Basically, you can see it on the screen here because there are 12

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different cameras, each showing one dancer. That's dancer number one.

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The movement is translated to dancer number two here and number

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three picks up. It's almost like a ripple? Yeah, yeah. Which screen is

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this one? That is number 12, actually. The last one? The last

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one. It's pretty much the view of the city. There is the tower, which

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is quite a site in the city. terms of the geography of the roofs,

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how far apart were they? Were they all next to each other? There were

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some roofs which were quite close but we also had some very long long

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distance connections and it was hard for the dancers to pick up the

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movement and even seeing each other. Was it a straight line, dancer to

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another? No, not really. We had to work with the roofs we could get.

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How are you going to transfer this now to Frieze? I can show you on

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the map. So, you see a map, an architectural

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map of Frieze Art Fair. We will have 12 screens and there will,

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they will be located throughout the fair. It is possible, somehow,

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while walking around that you can make connections from one screen to

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the other. It's quite strange, though, isn't it, because your work

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is being shown in a place which will be full of commercial art.

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It's a bit of a contradiction? but I quite enjoy this

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contradiction for the piece. Because, in Tehran while we were

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doing the performance, of course, we couldn't have an audience, so

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this contradiction from doing this gorilla act and then going there to

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this art fair with this, maximum commercial audience, is such a nice

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contradiction in a way. I really enjoy having the piece there.

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Now, there's a rather beautiful slither of that piece playing

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behind me. But now, from the roof-tops of

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Tehran, to a bar in a Romanian castle.

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The bar is the creation of Pelesh empire.

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Here it is. It's intoxicating. I don't know

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who's witch. I'm bar bra Katrina. What's this all about? I feel like

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I suddenly walked into some weird hall of mirrors, everything is

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distorted. The images are supposed to look like you already had a

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drink. When did you first start the idea of this? It's actually, our

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project Pelesh empire is based on the Romanian castle, which is a

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130-year-old, quite young castle, that combines different

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architectural styles, Renaissance copies, art Deco. This is based on

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an image we took last summer. this is a back reference to our own

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history. When we started in a Frankfurt, we opened a weekly salon

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open to the public, it was in our own living rooms. So you were

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playing games in your own living rooms with reproductions, were are

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you creating this wall paper of photograph graphic distortion at

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that? Our first one we lived in the red-light district, we captured the

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first from the castle which was the prince's bedroom. That reference.

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So it's your own kind of portable castle and you take it with you and

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recreate it in different places but it's seen through a filter of

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distortion and change. Yes, we like the shift in materiality that when

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you're standing quite far away from it you first don't see, is this

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real or fake, then when you come closer, you see the marks of the

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step forbd A3 sheets. So, it's all about perception being distorted

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and filtered, which is kind of what happens when off drink, right.

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Exactly, that's why the bar concept fits well. Thank you, what do we do

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:19:28.:19:30.

now, have a drink? Yes. Cheers. Now for a different kind of

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celebration, the work and the life of the artist Judith Scott, self-

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taught, regarded by some as the quintessential outsider artist. Her

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work as has gained a cult following. She now numbers among her admirers,

:19:48.:19:58.
:19:58.:20:05.

We ten to think that art is made by artists. So, can something be art

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if it's made by someone who doesn't call themselves an artist, or even

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know what art is? These are just some of the tricky

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questions raised when you consider the work of Judith Scott. Judith

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died in 2005 age 61, having spent the last 18 years of her life

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consumed in the making of these strange and powerful objects that

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you can see around me. But it wasn't only her creations that were

:20:31.:20:41.
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extraordinary, her life was, too. She was born in Columbus Ohio in

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1943, deaf and with Down's syndrome. Her family looked after her until

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the age of seven when, on doctor's advice, she was institutionalised.

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But Judith had a twin sister who was perfectly healthy. 35 years

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after Judith was first locked away, her twin Joyce could bear it no

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longer and decided to get her out. It must have been very difficult to

:21:07.:21:13.

be apart from your twin for so long? It was very, very difficult.

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We had always played in the same space, we slept in the same bed. We

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did absolutely everything together. Yeah, it was terrible. I mean, I

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think I know very well how terrible it was for me and I can't even

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imagine how terrible for her, losing everything. What was the

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institution like that she was in? Can you describe it? Yeah, it was a

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very frightening place. It was these big old buildings. Something

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that you would think of in Charles Dickens. Very dark, big, heavy

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doors. Children bunched together, overheated, sometimes just lying on

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the floor. It was a really warehouse. When she was in the

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institution there aren't very many notes about her life there, but I

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got her ror and one of them is saying -- her records but one is

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saying that they were letting some children draw and Judy wanted to

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draw and they thought she was too retarreded and they took the

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crayons away from her and she left the room crying. It was just so sad.

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What happened when you got her out? She came to live with us in

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Berkeley, California. A friend of mine told me about Creative Growth

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in Oakland, which is for artists with disabilities.

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I went there, I fell madly in love with the place. When you walk

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through the door there's just such a sense of creativity and aliveness.

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It's just a very joyful place and I thought, she has to go here.

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Creative Growth is a visionary art centre in California where people

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with mental or psychological difficulties are given total

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artistic freedom. What kind of work did Judith make

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when she first arrived? For two years really she did nothing. Then

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one day she picked up, these are early pieces, she picked up these

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wood pieces and wrapped them in this chord, fibre and fabric and

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formed these first totems. If you know about childhood development

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it's an important time for language to develop in the second year, you

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become more able to speak. I think she was learning how to speak. She

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never did have verbal language. This became her language, these are

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her first words? I think so. From the day she made the first one

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until she died 20 years later she did it every day non-stop, until,

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sometimes, her fingers would bleed. How long would it take something

:23:53.:23:58.

like this, then? It depends, a smaller piece like this might take

:23:58.:24:02.

her a few days to a couple of weeks. The very large pieces took

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sometimes months. She would finish it and then what? When she was

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finished she would always make this motion like this and push it away.

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Done! This looks like there's something

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in here, what's in here? Right, well Judith's process was

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interesting because she would go around the studio and appropriate

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objects, which is art speak for steal things. Shadow steal things

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and bupble them into her pieces and wrap them.

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These X-rays reveal some of the unusual things Judith buried inside

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her sculptures. There are a few precious bits, it looks like beads.

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That, to be honest, looks like someone's wedding ring.

:24:48.:24:53.

Just stuck in the middle of it. For people that had lived in

:24:53.:24:58.

institutions often they want things to be secure and safe. They want to

:24:58.:25:02.

protect things as well. I think she's also using it as the idea of

:25:02.:25:05.

womb or something hidden. She creates these spaoeupbs and these

:25:06.:25:11.

points of tension. She's really -- spines and these points of tension.

:25:11.:25:15.

She's really sewing it and weaving it together. It's not a simple

:25:15.:25:18.

wrapping motion. These works, I mean, we have an exhibition here,

:25:18.:25:24.

all of her work, it's presented as a work of a proper artist, are

:25:24.:25:28.

these works for sale? Do they have monetary value, what happens to

:25:28.:25:31.

these pieces? We're not selling these pieces right now here in

:25:31.:25:35.

London, but her pieces are for sale or have been for sale. All the

:25:35.:25:39.

artist at Creative Growth unless they say no their work goes for

:25:40.:25:44.

sale and the sell of the money goes to the artist to support them.

:25:44.:25:48.

Stkph this retrospective is part of the major show by the Museum of

:25:48.:25:52.

Everything, a unique venture that aims to bring the work of self-

:25:52.:25:56.

taught artists living on society's fringes to a much wider audience.

:25:56.:25:59.

Contemporary thinking has it that art is only art if it's made by

:25:59.:26:03.

somebody who calls themselves an artist. This work doesn't do that,

:26:03.:26:06.

does it? It challenges it. It's a very different thing. When we look

:26:06.:26:13.

at it we know it's art, it seems crazy for me, for any museum or

:26:13.:26:19.

curator to say it isn't art because it lacks art-historical context.

:26:19.:26:24.

Every artist has a story, but the story doesn't come first. They

:26:24.:26:31.

don't say drunk Jackson Pollock! Judith's story is heartbreaking,

:26:31.:26:34.

and astonishing, but actually the best is when you see the work first,

:26:34.:26:43.

don't know the story and then the layers peel back.

:26:43.:26:46.

I don't care if the art world defiance Judith Scott's creations

:26:46.:26:52.

as art or not, I find her pieces compelling and original. Her story

:26:52.:26:57.

incredibly moving. That's enough for me.

:26:57.:27:02.

You can catch Judith Scott's pop-up exhibition at the old self ridge

:27:02.:27:11.

hotel until October 25th. Whether it's through off-shoot Biggss or

:27:11.:27:14.

this giant pavilion Frieze is all about expressing ideas outside of

:27:15.:27:17.

the mainstream. Pierre, hi.

:27:17.:27:22.

I'm glad I tracked you down into this shadowy space, it's quite

:27:22.:27:25.

atmospheric here. This, I'm guessing is your commission, an

:27:25.:27:29.

aquatic theatre? Exactly. We can call it a theatre in a certain way.

:27:29.:27:32.

I don't know,I don't like the word theatre but we can say that.

:27:32.:27:37.

Stkpwhru don't like the word theatre? Because, of course,th it's

:27:37.:27:42.

not a theatre, but there's an animal with a mask, so something

:27:42.:27:48.

going on, it's a kind of stage. You're not hoping they will enact

:27:48.:27:54.

sort of story? They won't, I think. It would be hard? There's no script,

:27:54.:27:58.

there's no narrative, there's no script. There's natural behaviour.

:27:58.:28:03.

It is a fiction because I construct that tank and put them within that

:28:03.:28:07.

condition. But what happens under that condition is real. So it's

:28:07.:28:12.

like you've set some rules, parameters to create an eco-system

:28:12.:28:15.

and then what happens within those rules is that these animals behave?

:28:15.:28:21.

Exactly, as they will do. That's spontaneous? Exactly. Looking at

:28:21.:28:28.

the display within that we can relate to our basic emotion, basic

:28:28.:28:32.

situation that we have previously encountered. Did the her mit crab

:28:32.:28:39.

take to the sleepy muse very easily? Yes, we did some tests on

:28:39.:28:43.

different crabs in New York. you winding me up, you did

:28:43.:28:49.

auditions for hermit crabs? Yeah, this one is a more active one. This

:28:49.:28:54.

one is more active, that is the one, so we picked that one and he just

:28:54.:28:59.

went naturally on the shell. I fine these little creatures, the other

:28:59.:29:07.

ones really quite scary, if you look closely, they have pinsers?

:29:07.:29:12.

Yes they are arrow crabs, they usually heat the bottom of the sea,

:29:12.:29:19.

eat the bottom. What do you say, scavenger Yeah, I wondered if they

:29:19.:29:25.

were the word for the collectors, ska advantage e vepbging around

:29:25.:29:28.

collecting pieces? They might, I don't want to close that

:29:28.:29:34.

interpretation. Clearly there is a golden artwork.

:29:34.:29:38.

Thank you for showing me your aquarium, I feel much calmer now.

:29:38.:29:43.

It's good to have met you, thanks. I do hope those little crabs will

:29:43.:29:47.

be OK. But, you know, despite all this

:29:47.:29:51.

massive ideas and creative energy, you can feel buzzing around at an

:29:51.:29:54.

event like this, do you occasionally hear the odd gripe

:29:54.:30:00.

about the lack of skill, and loss of craft. Personally I think this

:30:00.:30:03.

magnificent contraption is rather brilliantly put together, but for

:30:03.:30:09.

the doubters among us we continue our series of heritage angel awar,

:30:09.:30:13.

week Simon Thurley from English Heritage talks to the men and

:30:13.:30:17.

competing for the craftsmanship category.

:30:17.:30:23.

This is North Somerset, and a Gothic revival splendor built in

:30:23.:30:27.

1863 by the wealthy Gibbs family. But, actually, it's not the house

:30:27.:30:31.

I've come to see, I've come to see something much more modest but in

:30:31.:30:36.

its way equally impressive. The orangery.

:30:36.:30:40.

OK, right now the not looking at its best but when this building was

:30:40.:30:46.

completed in the late 1890s it was the glittering centrepiece of this

:30:46.:30:50.

beautiful kitchen garden. When I first came here in 2003, it was

:30:50.:30:54.

catastrophic. But as you can see, it's now covered in scaffolding and

:30:54.:30:58.

very soon repair works will be complete and it will be restored to

:30:58.:31:04.

its former glory. The orangery was built in 1897 to

:31:04.:31:08.

house exotic plants and fruit. It was part of a huge walled garden

:31:08.:31:13.

which needed an army of gardeners to maintain it.

:31:13.:31:18.

Today an army of stone masons as well as gardeners are hard at work

:31:18.:31:23.

restoring this unique building. The National Trust has initiated a

:31:23.:31:30.

pioneering training proproject with any more bus innovation and young

:31:30.:31:33.

City of Bath students. Presumably you find it inspiring working on

:31:33.:31:38.

it? Definitely. It's the most amazing building I've ever been

:31:38.:31:42.

allowed to get involved on. You've been doing some huge new bits, that

:31:42.:31:47.

looks to me like it's entirely new? Yes, that's completely new and a

:31:47.:31:51.

few like that. I can't take credit for that, I'm afraid. But one of

:31:51.:31:57.

your colleagues can? Yeah, some Carvers. Immaculate. These are the

:31:57.:32:01.

These are the basic hand tools. visitors get a chance to play a

:32:01.:32:06.

part in this great restoration drama. As someone who's always been

:32:06.:32:10.

involved in old buildings but doesn't often get his hands dirty I

:32:10.:32:19.

can't resist having a go myself. It's not as easy as it looks.

:32:19.:32:23.

apparently not. Master mason Mark Sparrow has been involved in the

:32:23.:32:26.

restoration of the orangery from the beginning. What was it like

:32:26.:32:29.

when you first came here? Absolutely frightening. The first

:32:29.:32:34.

time I got up on the scaffolding, I didn't know where to start. The

:32:34.:32:36.

North elevation was gone, there was nothing there for us to work with.

:32:37.:32:40.

We literally had to go back to basics. Do you think it will

:32:40.:32:44.

actually get back to its original state? Absolutely, absolutely. It's

:32:45.:32:48.

really, really well thought out. Once it's water tight it will be

:32:48.:32:51.

fantastic. What will you feel like on the day when you walk in here

:32:51.:32:54.

with all the citrus fruits in blossom? Probably the proudest man

:32:54.:32:58.

in the world I think, along with all my colleagues involved in this,

:32:58.:33:03.

we're very, very proud of it. Another set of unique craft skills

:33:03.:33:07.

came into the play in the restoration of the second building

:33:07.:33:10.

competing in the craftsmanship category.

:33:10.:33:16.

The 16th century Smyth barn in Kent was built by Elizabeth I collector

:33:16.:33:22.

of taxes, Thomas Smyth. Thomas Smyth was a giant of a man

:33:22.:33:28.

and I think probably Elizabeth I was somewhat intimidated by him. He

:33:28.:33:37.

was very, very rich. He wanted to build this barn just to show off.

:33:37.:33:42.

What transformed Smyth's barn into a rural cathedral was its

:33:42.:33:48.

magnificent hammerbeam roof. A roof like this is normally found in a

:33:49.:33:51.

Baronal hall. But this is this was a building obviously meant to

:33:51.:33:56.

impress. The res tors has been lovingly carried out by a team led

:33:56.:34:01.

by carpenter Peter Massie. It's a great privilege to work on

:34:01.:34:04.

something so important. It does give you this sense of the people

:34:04.:34:08.

who have been involved in it historically. I do get that sense

:34:08.:34:11.

when I'm doing a repair that someone was actually looking over

:34:11.:34:17.

my shoulder and saying "I'm not sure I'd quite do it like that" or,

:34:17.:34:25.

yeah, that's a really good way of solving that problem.

:34:26.:34:29.

For centuries Worcester cathedral has stood proud over the river

:34:29.:34:34.

Severn. But its once magnificent 14th

:34:34.:34:36.

century hall where the monks offered hospitality to all those

:34:36.:34:42.

passing through Worcester has now all but disappeared.

:34:42.:34:45.

This is the third building competing for the craftsmanship

:34:45.:34:48.

award. To ensure that this ancient site

:34:48.:34:54.

survives into the next century, the cathedral's team of stone masons

:34:54.:34:57.

have been hard at work shoring it up for the nation. When we first

:34:57.:35:00.

started the hall itself was in danger of collapse. I think the

:35:00.:35:04.

wood lice had done their work. All the joints were just soil, not even

:35:04.:35:08.

mortar. Then it became very apparent that the tracery panel was

:35:08.:35:13.

in a very poor state. In fact, I could have just pushed it over, it

:35:13.:35:17.

was so poor. It was very, very difficult to

:35:17.:35:20.

restore the window. What information I had was very limited,

:35:20.:35:25.

but then I found a postcard. I was really surprised to see they had a

:35:25.:35:28.

picture of the hall and the window itself was intact. Just that

:35:28.:35:33.

postcard alone enabled me to recapture that design. Helping

:35:34.:35:39.

Darren to piece together the jigsaw puzzle had been a team of young

:35:39.:35:43.

apprentices. To be able to work on something that is nearly 700 years

:35:43.:35:46.

old is an experience you don't get very often, not in many other jobs.

:35:46.:35:49.

It's great to be able to work on something where it's visibly

:35:49.:35:53.

obvious what you've done. Every time people come to visit me it's

:35:53.:35:58.

"come to see the window". People are really impressed because it's a

:35:58.:36:03.

massive project. It's done and I think it looks great.

:36:03.:36:09.

From the outside, WoodChester mansion in Gloucestershire, the

:36:09.:36:14.

final building on the list, may look like a perfect example of a

:36:14.:36:17.

grand country mansion completed in the fashion I can't believe late

:36:17.:36:23.

Victorian Gothic revival style. But its ghostly interior tells

:36:23.:36:27.

another story. This place hasn't become a ruin, it was always just

:36:27.:36:31.

like this. In fact, it looks exactly the same

:36:31.:36:39.

as it did when it was abandoned mid construction in 1873.

:36:39.:36:43.

It created a tremendous impression in people's imagine who lived

:36:43.:36:47.

locally. It was abandoned, people said it was haunted. There's hardly

:36:47.:36:51.

anybody in the Stroud Valley who didn't climb into this house during

:36:51.:36:55.

their childhood and frighten themselves and run around inity

:36:55.:37:00.

empty, echoing vaulted halls. was built for William Leigh, a

:37:00.:37:04.

wealthy Catholic convert who was such a perfectionist that the house

:37:04.:37:10.

took nearly 20 years just to get to this state. When he died in 1873,

:37:10.:37:16.

the family's fortunes dried up and construction ground to a halt.

:37:16.:37:21.

Now, thanks to the mansion trust work has resumed. Students from the

:37:21.:37:24.

city of Bath college have been given a unique living classroom to

:37:24.:37:28.

work in. I love history, one of the reasonsy

:37:29.:37:33.

went into stone masonry was for the historical side of it, I really

:37:33.:37:36.

wanted to help preserve all our beautiful old buildings. You don't

:37:36.:37:41.

get a better example than this, because it's just a snap shot of a

:37:41.:37:44.

bunch of stone masons who've, they didn't finish the building but we

:37:44.:37:48.

can see how they work and the beauty of what they did. They left

:37:48.:37:52.

all their tools on site. We can see them, we can see all their marks

:37:52.:37:56.

and their genius that they had back then. It's a dying art. We need to

:37:56.:38:03.

preserve buildings like this to understand what they did.

:38:03.:38:07.

Now, from the fundraising efforts of local communities to those of

:38:07.:38:12.

some of London's leading public art galleries. In the public eye is

:38:12.:38:16.

launched at Frieze this year and here is their slightly modest stall

:38:16.:38:20.

looking to raise more than modest amounts of money to supplement

:38:20.:38:23.

increasingly challenged, I fear, budgets of public institutions.

:38:23.:38:30.

Tell me, Julia, what's it all about. Nice to see you. This is a moment

:38:30.:38:34.

where the public sector comes into the private sector. We are holding

:38:34.:38:38.

our own in this incredible art fair with unbelievable examples by some

:38:38.:38:42.

of the greatest artists of today who are selling their work,

:38:42.:38:45.

commissioned by us, all the galleries who are participating for

:38:46.:38:48.

a fraction of the price than they would in the commercial sector. We

:38:48.:38:52.

think this is the best deal on the planet. Tell me, have Frieze

:38:52.:38:56.

donated this stall to you or are you paying them the market rate for

:38:56.:39:00.

it? They have, the group of London galleries asked Matthew and Amanda

:39:00.:39:05.

if they could provide ugs with a booth, which they've done. Here you

:39:05.:39:10.

see works from across a range of London galleries including

:39:10.:39:13.

Serpentine, Whitechapel and it's very exciting to see all this

:39:13.:39:15.

together, the first time we've done this. You see the commercial

:39:15.:39:19.

galleries and then us. Is it not also a slight barometer of

:39:19.:39:23.

recession that you're having to come out, museum directors, the ICA

:39:23.:39:26.

and the Serpentine, having to come out here and say, here we are, we

:39:26.:39:31.

need money? No, we love coming out. It's what we do. If you were going

:39:31.:39:37.

to buy one of your own stand art works, which would you choose?

:39:37.:39:46.

would certainly draw attention to the Pablo Bronstein. I think it's

:39:46.:39:50.

fantastic. A strange post modern tea pot. I have to say, I'm charmed

:39:50.:39:56.

by it. I thoroughly endorse that, however Here comes the Serpentine

:39:56.:40:00.

choice. I have to draw your attention to the Henry sala which

:40:00.:40:09.

is gore yus. -- gore yus gorgeous. How much? �500, a stphip. With the

:40:09.:40:14.

frame? Without the frame. You oeu drive a hard bargain.

:40:14.:40:18.

Thank you. Now, to a rather different kind of

:40:18.:40:22.

donation, brains, earlier this week I visited an exhibition that

:40:22.:40:26.

explores one of the last great taboos, donating your brain to

:40:26.:40:35.

medical science. I'm going to have no more use for

:40:35.:40:41.

this stupid brain of mine, am I? What good is it, they'll only put

:40:41.:40:48.

you in the oven. The brain doesn't work now. The human brain, the

:40:48.:40:51.

least understood and yet the most incredible of all our organs.

:40:51.:40:55.

look at the brain as the biggest computer in the world. You can

:40:55.:40:58.

either go forward or you can go back. I've been through from horse

:40:58.:41:01.

and carts, all the way through to space travel.

:41:01.:41:05.

When we die our brain will inevitably die with us, taking all

:41:05.:41:10.

its secrets and uniqueness with it. I don't mind if I die tomorrow.

:41:10.:41:13.

I've had enough now. But what happens if it doesn't?

:41:14.:41:17.

What if your brain could go on to have a rewarding professional

:41:17.:41:21.

career, long after you're gone? It's not a question that

:41:21.:41:27.

preoccupies many of us, perhaps, but a new exhibition here in the

:41:28.:41:35.

dusty basement of Shoreditch town hall is aiming to change all that.

:41:35.:41:41.

Mind over matter lifts the veil of anonymity from 12 prosecution

:41:41.:41:44.

PCtive brain donors, documenting their lives, their thoughts about

:41:44.:41:48.

death and also suggesting some of the journeys that these people's

:41:48.:41:56.

brains will take after they themselves have departed.

:41:56.:42:01.

The very idea of brain donation conjures Victorian images of body

:42:01.:42:04.

snatchers and brains floating in jars.

:42:04.:42:09.

I said, could they have his brain, I said no. I was so appalled at the

:42:09.:42:15.

thought of them. Just imagine them cutting his head open and, you know,

:42:15.:42:19.

probably sawing it open! The exhibition is filled with

:42:19.:42:23.

fragments of the donors' lives, voices, photographs, memories.

:42:23.:42:31.

I like that one up there, I'm only 18. We were married in April 1974.

:42:31.:42:36.

My husband doesn't dance, so I don't dance with him. Over more

:42:36.:42:41.

than 25 years these donors have had every aspect of their history

:42:41.:42:45.

documented by referendumers investigating cognitive decline.

:42:45.:42:48.

Because brain donation is unlike any other kind of organ donation,

:42:48.:42:51.

it's no use to science without also the knowledge of your histories.

:42:51.:42:55.

The thing that really makes brain donation so special, you don't just

:42:55.:42:59.

give your brain, in a sense, you give your life.

:42:59.:43:03.

This exhibition has been three years in the making. It's the

:43:03.:43:12.

result of a unique collaboration between artist any yafplt and

:43:12.:43:15.

social signtivity Briton win. What would be your measure of success

:43:15.:43:19.

for the show? Would it be, for example, I would visit and think, I

:43:19.:43:24.

must consider my donating my brain? I'm sure they are always interested

:43:24.:43:29.

in a quality brain, which I've no doubt you have, Andrew, but for us

:43:29.:43:35.

the marker of success isn't really necessarily increasing large number

:43:35.:43:38.

of donations to brain programmes, although that would be a very

:43:38.:43:42.

useful output. But I think more it's to rehabilitate people's

:43:43.:43:47.

conception, or whole notion of the idea of bodily donation, which

:43:47.:43:53.

became terribly maligned. When you first did visit a brain bank, what

:43:53.:43:59.

was your response? We were walking through all these rooms with lab

:43:59.:44:03.

assistants, working with their microscopes and various machines,

:44:03.:44:09.

but other than that it looked like an ordinary hospital floor.

:44:09.:44:16.

Eventually we were taken to this basement with lots of freezers,

:44:16.:44:20.

again, nothing that unusual except the temperature was very low, minus

:44:20.:44:24.

18 degrees. Then the freezer door opened and there were lots of boxes,

:44:24.:44:29.

lots of boxes which looked like little take away boxes and then

:44:29.:44:33.

suddenly I realised these are brains, these are human brains.

:44:33.:44:39.

There is some kind of I was transfixed just, at the power of

:44:39.:44:44.

what you were describing, the brain, realising how unusual and how

:44:44.:44:48.

different and how Royal the brain is amongst all the other organs

:44:48.:44:56.

that we have. Is part of the aim of the collaboration to give a kind of

:44:56.:44:59.

human story to the subject as it were? Yeah, absolutely. I think one

:44:59.:45:06.

of the key things about this project is not to see this as some

:45:06.:45:11.

cold artefactalised material, slides or bits of broken brain that

:45:11.:45:16.

comes from who knows where, but that they are connected back to an

:45:16.:45:19.

individual, who had a life, a whole host of complex experiences, to see

:45:19.:45:25.

it as a journey or trajectory. Dementia, from the Latin meaning

:45:25.:45:28.

without and meaning mind. Current figures predict that more

:45:29.:45:32.

than one in five of us will be suffering from dementia by the end

:45:32.:45:35.

of our lives. Terrible disease, I don't know where they are, they

:45:35.:45:39.

don't know who they are. They don't even know their partners who

:45:39.:45:43.

they've been with. I think it's a terrible thing. To lose your memory.

:45:43.:45:50.

My husband is around, he's still around, isn't he, Alan? Not minimum.

:45:50.:45:59.

When did he die? 30 years ago. Don't hear from him.

:45:59.:46:03.

These 12 brains will go some way to helping scientists understand this

:46:03.:46:07.

complex disease. Dementia is like a strand of pearls

:46:07.:46:14.

in a way, what remains in the enare these little polished orbs, glowing

:46:14.:46:19.

with the perfect memory of a series of discreet event but they're quite

:46:19.:46:24.

a way away from each other and all that's left in the middle a bit of

:46:24.:46:30.

rather brown grubby string that holds the whole thing together.

:46:30.:46:33.

Ania has helped me understand the nature of memory, how we remember

:46:33.:46:37.

things, what gets remembered, what gets retain and what gets lost. Why,

:46:37.:46:42.

and that's been incredibly helpful for me.

:46:43.:46:46.

Rowland Bart once said every photograph is like a little death.

:46:46.:46:49.

It preserves a slice of time, a moment of life that will never be

:46:49.:46:53.

repeated, that can never be the same again. I think that's why

:46:53.:46:57.

photography lies at the heart of this exhibition, it's a way of

:46:57.:47:01.

making you think about human life, memory, what it is that a brain

:47:01.:47:05.

houses. I'm stuck in here, there's nothing

:47:05.:47:12.

the matter with me. It's just age...

:47:12.:47:15.

Mind over matter runs until October 23rd at Shoreditch town hall.

:47:15.:47:19.

Now, this section of the fair is known as Frame. It's supposed to be

:47:19.:47:23.

the rough independenty part. I think the give away is the

:47:23.:47:27.

cardboard signs and the industrial flooring. The point of Frame is

:47:27.:47:31.

that it's dedicated to solo artist, shown by galleries who have been

:47:31.:47:37.

running for less than six years. One such artist is chana. Good to

:47:37.:47:41.

meet you, I'm Alistair. I hope you'll forgive me for saying this

:47:41.:47:47.

on camera but my first question is Frame is all about thrusting young,

:47:47.:47:50.

emerging galleries and of course, I think you're almost 80, I wondered

:47:50.:47:56.

how come you're making a UK debut as part of Frame? It's part of a

:47:56.:48:00.

full circle. I'm getting older and they're young. I see!

:48:00.:48:05.

Tell me a little bit about your work, then. Looking around it seems

:48:05.:48:09.

like it's quite mathematical? Actually, I'm very bad at maths.

:48:09.:48:15.

Terrible at it. What are you do doing making work like this? It's

:48:15.:48:18.

logic, I don't think logic is maths, I just think of it as questions and

:48:18.:48:25.

searching and answers. I ask all the questions that I can of my work.

:48:25.:48:28.

Answer for an answer but I really don't want an answer, I want more

:48:29.:48:31.

questions. I see. Well I've got another

:48:31.:48:35.

question then, which is, if you're looking at something like this,

:48:35.:48:39.

what's the starting point? What are those marks telling us, how do they

:48:39.:48:44.

relate to logic, in a simple way what do we see? What I'm doing,

:48:44.:48:49.

that's a cancellation booth, as it goes up it gets less. I challenge

:48:49.:48:54.

that piece, saying no two lines can be one over the other. I just kept

:48:54.:48:59.

eliminating until the very top. has it taken you so long to show in

:48:59.:49:03.

Britain? Because nobody found me. I was busy working in my studio. I

:49:03.:49:10.

have a lot of work but I have not been exposed through galleries. I

:49:10.:49:14.

didn't know if I ever would and that's all right. Tell me more

:49:14.:49:18.

about Frame itself. What are you hoping to get out of being part of

:49:18.:49:23.

Frame? Well, I just love the exposure in England. I love the

:49:23.:49:28.

fact that my gallery is here. it's been a renaissance for you?

:49:28.:49:32.

Absolutely. Was there a period when you felt you were in the

:49:32.:49:36.

wilderness? Totally, most of the time. How long? 20 years. Wow! This

:49:36.:49:40.

is a big deal, for you this is tapping right back into the market?

:49:40.:49:43.

Absolutely, absolutely. I hope you find a great number of buyers to

:49:43.:49:48.

come and, well, make this a sellout show? That would be, from your

:49:48.:49:52.

mouth to God's ears. It's been really great to meet you, thank you.

:49:52.:49:57.

Good to meet you, too. That's the thing about Frieze, because the

:49:57.:50:00.

fair draws so many of the biggest and most important collectors of

:50:00.:50:04.

contemporary art from all over the world, lots of other museums and

:50:04.:50:08.

galleries mount their own special exhibitions at the same time. We

:50:08.:50:12.

sent resident film supremo Mark Kermode to give his own special

:50:12.:50:22.
:50:22.:50:26.

take on one of the biggest art openings of the week.

:50:26.:50:30.

I'm off to a screening, it's not my usual kind of screening, not my

:50:30.:50:36.

usual kind of film, but given my broad-minded open attitude to all

:50:36.:50:39.

things celluloid, I'm looking forward to the challenge. Today's

:50:39.:50:44.

screening is probably the biggest I've ever been to.

:50:44.:50:54.
:50:54.:50:56.

I'm sure they don't sell popcorn there!

:50:56.:51:01.

I'm here at Tate Modern because the new Turbine Hall commission is for

:51:01.:51:05.

the first time a film by visual artist Tacita Dean. Well, how to

:51:05.:51:09.

begin to describe it? It's like celluloid as architecture, it's

:51:09.:51:13.

like a huge celluloid strip, like a building, like the monolith from

:51:13.:51:15.

2001. The first thing you notice,

:51:15.:51:18.

obviously, is that cinema is usually landscape, that's turned it

:51:18.:51:22.

on its side to make it portrait shape. The other thing that adds to

:51:22.:51:27.

the immense power of the piece is just how big it is.

:51:27.:51:31.

Tacita Dean made her name when she was nominated for the Turner Prize

:51:31.:51:35.

in 1998. She's best known for her intimate

:51:35.:51:39.

16mm films which range from the depiction of seascapes to port

:51:39.:51:48.

rates of artist in their old age like poet Michael Hamburger or

:51:48.:51:51.

Merce Cunningham. Her latest work film here at the Turbine Hall is

:51:51.:51:54.

altogether to a different kind of port trait but something that might

:51:54.:51:59.

also be near the end of its life. So, Tacita, here in the Turbine

:51:59.:52:03.

Hall, which is a massive space, great opportunity for an artist but

:52:03.:52:10.

also a possibility of risk, how did you approach it? With trepidation.

:52:10.:52:14.

I was very surprised that they asked me, I'm someone who's not

:52:14.:52:19.

known for my larger works. I'm an artist that used to work more

:52:19.:52:23.

intimately. So, it was a radical change for me. Koefrps, I just had

:52:23.:52:27.

to work infewtively and my first impression it had to be, whatever I

:52:27.:52:30.

had to do had to be portrait format like the space, then it became

:52:30.:52:34.

about trying to make that possible within the medium, within film.

:52:34.:52:39.

The hall itself has defined the shape of the installation. As far

:52:39.:52:42.

as the content is concerned, you've talked in the past about filming a

:52:42.:52:48.

lot to fine a little. Has that been the same with this and how did you

:52:48.:52:52.

choose the images? It came about when I had the portrait format but

:52:52.:52:55.

I didn't know what it was a portrait of what, for a very long

:52:55.:52:59.

time. For a certain time I started to pick out my portrait post cards

:52:59.:53:04.

of when they were water fals and steps and things like that. I added

:53:04.:53:09.

them up and after a while I realised it was a portrait of the

:53:09.:53:12.

medium, the film itself. Then after I had that, it was a portrait of

:53:12.:53:16.

the Turbine Hall. So it was a combination of a portrait of about

:53:16.:53:19.

this place, well for this place, it was only ever going to be for this

:53:19.:53:24.

place and then with the holes. I realised it was a strip of film, it

:53:24.:53:29.

was very simple. It was that revelation. What about the fact

:53:29.:53:33.

that you've shot here in the hall, it's like you're looking through a

:53:33.:53:37.

film to see the hall behind with images moving in front of it?

:53:37.:53:42.

I'm glad you think that I did shoot in the hall. Did you not? It's

:53:42.:53:48.

infect? It's a fiction, it's cinema. This is all made with early film

:53:48.:53:52.

techniques. There's no digital post-production in this film

:53:52.:53:55.

whatsoever. You used to make images and films in the studio and all

:53:56.:54:02.

that magic happened then. Now it's just like, "we'll do it later".

:54:02.:54:06.

disappearance of celluloid film and the loss of over a century of

:54:06.:54:09.

skilled craftsmanship is something that Tacita Dean has explored in

:54:09.:54:14.

other works. For her 2006 piece, Kodak, she filmed the last

:54:14.:54:19.

manufactured raoels of Kodak's black and white 16mm films.

:54:20.:54:24.

Reels. One of the things you talk about is

:54:24.:54:26.

the idea that film should be remembered as silent, that the

:54:26.:54:30.

images is primary, that sound is always put on afterwards, it's

:54:30.:54:33.

something which is added artificially. Your previous works

:54:33.:54:36.

have talk about that art fis of sound. How prpb is it for people to

:54:36.:54:40.

be watching a silent image and be reminded this is where cinema comes

:54:40.:54:44.

from? I thought hard about it, actually. I thought this space has

:54:44.:54:47.

such an acoustic that it has its own sound-track.

:54:47.:54:52.

I love the silence of this film. It was a good decision. To remember

:54:53.:54:57.

the silence of film is much more difficult now with digital because

:54:57.:55:01.

they always, it always comes with sound. To have known your image as

:55:01.:55:07.

silent is a wonderful thing. Sound plays an important role in

:55:07.:55:11.

Tacita Dean's work. The sound- tracks of her previous works appear

:55:11.:55:21.

real, yet they are laboriously constructed by the artist. In her

:55:21.:55:26.

1996 installation Foley artist she drew attention to how sound effects

:55:26.:55:33.

are created and influence our perception of real sound.

:55:33.:55:36.

Because the sound of this hall is so distinctive, even as we're

:55:36.:55:39.

talking I can hear the sound of the hall around us, how do you want

:55:39.:55:42.

people to be in this space, do you want them to be quiet and watch it,

:55:42.:55:47.

or talk? No, no, I'm not prescriptive like that, if you go

:55:47.:55:50.

close to this image you can see this flood of grain an hope people

:55:50.:55:56.

will not just take the seat at the back but move around the space and

:55:56.:56:01.

be absorbed by the actual movement within the stillness. One of the

:56:01.:56:07.

concerns of this installation, your work in general, is the difference

:56:07.:56:10.

between film and digital imaging and celluloid is fast becoming

:56:11.:56:15.

obsolete. This is something about which Europarksate. What's

:56:15.:56:19.

important about celluloid? Film is an entirely different medium from

:56:19.:56:22.

digital. For some reason there's an assumption that digital can take

:56:22.:56:26.

over from film and it can't, of course, they're totally different

:56:26.:56:30.

medium. The two should be allowed to co-exist, we wouldn't do the

:56:30.:56:34.

same with another medium, we wouldn't get rid of oil painting

:56:34.:56:38.

and replace it with acrylic,the Turbine Hall is a huge platform and

:56:38.:56:42.

I had to make this project about fighting for the medium that we are

:56:42.:56:46.

just about to lose. We've had this for over 100 years, we won't be

:56:46.:56:50.

able to see our history of film as film unless we do something

:56:50.:56:53.

quicklyly. I wish you all the best, it's a

:56:53.:56:56.

very noble cause and it's a great installation, congratulations.

:56:56.:57:03.

Thank you. That's all for tonight. Next

:57:03.:57:06.

Tuesday Tim Samuels visits the residents of couplery in Perthshire

:57:06.:57:12.

to get their lowdown on this year's short list for the Man Booker Prize

:57:12.:57:17.

in a Culture Show Special. We'll be back next Friday with the star of

:57:17.:57:25.

the Killing, the new take on 1984 and the show at the Heywood. But we

:57:25.:57:33.

leave you with one final Frieze project from lucky PDF who are

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broadcasting live. In the daytime the young brunette

:57:39.:57:43.

comes out of a car and approaches a team working in the garage.

:57:43.:57:53.

, The brunette bashes on a red metal shutter and gives a peace

:57:53.:58:02.

sign as it opens. A man pushes a TV displaying test bars past a sheet

:58:02.:58:10.

bearing the silhouette of two palm trees.

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This is princess dollar for lucky PDF TV. Wearing sun glasses the

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brunette is now performing to a hand held camera.

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Hi, kids, doul like princess, introducing Her Majesty... Against

:58:26.:58:33.

the green-painted backdrop a man and woman perform abstract dance

:58:33.:58:38.

moves. Princess Donna's hair is being blown by a wind machine as

:58:38.:58:43.

she dances. The young film crew move a studio monitor. A guy turns

:58:43.:58:50.

a bright key light. Lucky PDF TV. A woman in a

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patterned cat suit desends some steps.

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Join us at Frieze for lucky PDF TV. She winks and goes and a man with a

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beard circles each foot in turn around a bird ornament on the floor.

:59:05.:59:09.

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