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Welcome to the Culture Show. This week we are coming from BBC | :00:08. | :00:13. | |
Scotland's building in Glasgow. Whether you are in the mood for | :00:13. | :00:17. | |
Murakami or monkey movies, a splendid slice of art or some | :00:17. | :00:20. | |
British watercolours, whether you'd kill for a new series of The | :00:20. | :00:27. | |
Killing, or crave some creepy music - stay with us. Coming up, art to | :00:27. | :00:35. | |
cause outrage. Cult TV, as The Killing comes back to the box. Val | :00:36. | :00:42. | |
McDermid meets its star, Sofie Grabol. Seminal fiction. A | :00:42. | :00:48. | |
philosopher on 1984, the novel that inspired the latest work by Haruki | :00:48. | :00:53. | |
Murakami. And spine-tingling buildings. We check out Aurora | :00:53. | :00:58. | |
Orchestra's latest offering. Also, psychologist at Philippa Perry | :00:58. | :01:04. | |
gives her verdict on primate Cinema. Mark Kermode takes a look at Martin | :01:04. | :01:06. | |
Scorsese's tribute to George Harrison, with a little help from | :01:06. | :01:11. | |
his friend, Jools Holland. I explore the very brilliant and very | :01:11. | :01:16. | |
underrated art of the late Edward Burra. And passionate people tell | :01:16. | :01:21. | |
us about the buildings they think believe -- deserve a heritage Angel | :01:21. | :01:31. | |
:01:31. | :01:36. | ||
He has taken inspiration from pretty much everybody, ranging from | :01:36. | :01:41. | |
Picasso to Velazquez. His admirers call him the artist's artist. He | :01:41. | :01:45. | |
calls himself a psychological Cubist. On the occasion of his | :01:45. | :01:50. | |
first major retrospective at the Hayward Gallery, Alastair went to | :01:50. | :01:55. | |
meet him. When his painting appeared on the sleeve of the | :01:55. | :02:00. | |
rapper Kanye West's last album cover, it caused a bit of a stir. A | :02:00. | :02:04. | |
strange, demonic looking west was shown with a bushy-tailed wind | :02:04. | :02:09. | |
woman, a gruesome twosome with a terrible teeth. The artist behind a | :02:09. | :02:12. | |
provocative Hopman Cup was George condo. He's one of the most | :02:12. | :02:15. | |
distinctive painters of his generation. Over the past three | :02:15. | :02:18. | |
decades he has produced a body of work that combines traditional | :02:18. | :02:22. | |
techniques with distinctly contemporary sensibility. His | :02:22. | :02:27. | |
paintings are dark and disturbing, often nightmarishly -- | :02:27. | :02:32. | |
nightmarishly Savage. But they are also surprisingly funny. It's all | :02:32. | :02:40. | |
quite a mind-bending and unruly makes. Mental states offers a mid- | :02:40. | :02:44. | |
career vet prospective of this intriguing artist. The exhibition | :02:44. | :02:49. | |
contains more than 30 paintings, and some of the lesser known | :02:49. | :02:52. | |
sculptural works. I was keen to meet him and find out what | :02:52. | :03:00. | |
influenced him to come up with his crazy cast of characters. What I | :03:00. | :03:04. | |
wanted to ask you is it when I look at your work I sometimes worry for | :03:05. | :03:10. | |
your mental health. Have a look at this stuff up. They're all these | :03:10. | :03:15. | |
demented creatures. Are they imaginary, they must be! They are. | :03:15. | :03:19. | |
The most demented portraits are usually done when I'm feeling | :03:19. | :03:23. | |
pretty relaxed. And that is also the time when I can reflect on what | :03:23. | :03:27. | |
I see and think about the world around me. Why have you always | :03:27. | :03:33. | |
decided not to work from life? These are all imaginary creations. | :03:33. | :03:37. | |
What is wrong with painting a model, someone in front of you? | :03:37. | :03:43. | |
obviously had to do that numerous times over. But the models are not | :03:43. | :03:47. | |
necessarily the character you want to paint. Unless I were to find a | :03:47. | :03:51. | |
woman that looked just like that and go out on the street and say, | :03:51. | :03:56. | |
hey, would you mind coming into the studio and letting the pain to fora | :03:56. | :03:59. | |
a few hours? I don't want to do that. It's quite unlikely you will | :03:59. | :04:09. | |
:04:09. | :04:11. | ||
encounter anyone who looks quite He emerged on to the downtown New | :04:11. | :04:15. | |
York scene in the early 80s. He had a brief stint at Andy Warhol's | :04:15. | :04:20. | |
factory, working as a silkscreen printer. Struggling to find his | :04:20. | :04:24. | |
artistic voice, in 1985 he moved to Paris where he immersed himself in | :04:24. | :04:31. | |
the paint -- painting techniques of the old masters. His early works | :04:31. | :04:35. | |
mix the old and the new, a hybrid style he described as artificial | :04:35. | :04:40. | |
realism. He returned to New York in the mid- 90s and developed his pin | :04:40. | :04:49. | |
headed portrait technique. He dubbed them his part people. They | :04:49. | :04:53. | |
start to be able to take on any roles in human life and existence. | :04:53. | :04:57. | |
In this case, that particular moment in time, 2002, was right | :04:58. | :05:03. | |
after 9/11. The stock market and everything just was completely | :05:03. | :05:07. | |
crushing all over the world. I needed to paint something that | :05:07. | :05:14. | |
reflected that pathetic... Sort of situation that everybody was in. | :05:14. | :05:19. | |
it fair to say that part of the reason you are so drawn to | :05:19. | :05:24. | |
deformity and anatomical distortion and extremity is for social reasons, | :05:24. | :05:28. | |
it's a social comment? Yes. It is a lot to do with the idea of how do | :05:29. | :05:34. | |
these people feel? Not exactly how do they look, but this is the way | :05:34. | :05:38. | |
they feel, the inside is on the outside. Not what do they look like | :05:38. | :05:43. | |
in the mirror, but what are they projecting as a person? This is the | :05:43. | :05:48. | |
executive. It's another instance of where the unattainable is always | :05:48. | :05:54. | |
dangling in front of him. I feel very sorry for this man. Those eyes | :05:54. | :05:59. | |
are lusting after the carrot. You have the strange, distorted anatomy | :05:59. | :06:05. | |
but that the eyes are so sorrowful. The eyes are very realistic. That | :06:05. | :06:10. | |
was the switch in the paintings, from 96, 97, they had those big | :06:10. | :06:15. | |
discs for eyes. Then I suddenly started to turn them more and more | :06:15. | :06:19. | |
into humans. I at the other end of the spectrum you've got something | :06:19. | :06:24. | |
which is clearly inspired by a comic book. Here is Batman. This is | :06:24. | :06:28. | |
kind of the fall of the super hero. This is the manic side, the | :06:28. | :06:32. | |
flipside of some of the paintings in the other room. She's got one | :06:32. | :06:38. | |
blue eye, it has a sort of pop out, its cartoon-like. She is missing a | :06:38. | :06:44. | |
tooth. The other one is a sort of brown eyed. You can almost see the | :06:44. | :06:47. | |
good old days when she maybe could have been a Playboy bunny, if she | :06:47. | :06:51. | |
ever were a Playboy bunny. I don't know what could she would have been | :06:51. | :07:00. | |
On rare occasions he sometimes paints real people. His unusual | :07:00. | :07:06. | |
portraits of the Queen, briefly displayed at the Tate in 2006, | :07:06. | :07:11. | |
caused a media storm. People got really angry about it. It was a | :07:11. | :07:15. | |
fuse Blower and it short circuits did people's perceptions because | :07:15. | :07:19. | |
it's the same thing which happened with the Kanye West portraits. Once | :07:19. | :07:25. | |
you paint someone that everyone knows in your own style, it is far | :07:25. | :07:30. | |
more radical than to alter your style to paint them in a | :07:30. | :07:33. | |
representation all manner that might be more recognisable to | :07:33. | :07:40. | |
everyone. How did you feel? I hope I didn't create any disturbances in | :07:40. | :07:44. | |
the daily life of the Queen. I don't want her to be upset about it. | :07:44. | :07:49. | |
I think it's fun to have a lot of controversy. I think there is | :07:49. | :07:54. | |
nothing better than controversy when it comes to art. Otherwise it | :07:54. | :07:59. | |
just sits there and is a big bore. At the same time, I didn't want to | :07:59. | :08:06. | |
throw anyone off their rocker. exhibition is at the Hayward | :08:06. | :08:11. | |
Gallery until January eighth. Next, Haruki Murakami is Japan's most | :08:11. | :08:15. | |
famous and most famously perplexing literary export. His latest | :08:15. | :08:21. | |
offering is one Q 84. The clue is in the title. It was inspired by | :08:21. | :08:27. | |
George Orwell's novel, 1984. We asked for loss of it to explode | :08:27. | :08:37. | |
:08:37. | :08:37. | ||
just why the concept of 1984 Norwegian Wood, what I talk about | :08:37. | :08:41. | |
when I talk about running, Kafka On The Shore - these are just a few | :08:41. | :08:45. | |
examples of Japanese writer Haruki Murakami's extensive back catalogue. | :08:45. | :08:50. | |
His latest, a three-volume magnum opus, his face the real thriller | :08:50. | :08:57. | |
and love story. Set in a parallel Tokyo in 1984, it's been described | :08:57. | :09:01. | |
as a mind-bending old to George Orwell's masterpiece. But just what | :09:01. | :09:06. | |
is it about this book which has inspired Murakami and countless | :09:06. | :09:16. | |
:09:16. | :09:21. | ||
other creative minds again and What was born as a novel now has a | :09:21. | :09:30. | |
life of its own. But most people, 1984 exists not as a book but as an | :09:30. | :09:34. | |
idea. A vision of a dystopian society that provides a constant | :09:34. | :09:39. | |
yardstick against which we measure the decline of our own. We look at | :09:39. | :09:44. | |
the spread of surveillance cameras, central government databases and | :09:44. | :09:51. | |
proposed ID cards and say - it is so like 1984! But if you had | :09:51. | :09:58. | |
actually read 1984 you would never say anything so blitz. It's true | :09:58. | :10:02. | |
that at any time you might receive a knock on the door from someone | :10:02. | :10:06. | |
who, without your knowledge, had gathered information on you. But it | :10:06. | :10:10. | |
would only be from someone trying to get you to switch energy | :10:10. | :10:15. | |
supplier, not solid men in black uniforms with iron short boots on | :10:15. | :10:18. | |
their feet and truncheons in their hands. There are states which are | :10:18. | :10:24. | |
ruled by Big Brothers, but Britain is not one of them. It's the | :10:24. | :10:28. | |
differences between what has actually happened and Orwell's to | :10:28. | :10:38. | |
:10:38. | :10:43. | ||
stop big nightmare that are most This, in 1984, is London. Chief | :10:43. | :10:51. | |
City of airstrip One. A province of the state of Oceana. In 1984, the | :10:51. | :10:56. | |
party gets the public to love it by controlling every thought. -- | :10:56. | :11:00. | |
thought. Even changing the language, so that their minds are forced, | :11:00. | :11:10. | |
:11:10. | :11:10. | ||
jelly-like, into the mould dictated For us, instead of politicians | :11:10. | :11:14. | |
trying to change our thoughts, they look at the way we think and to | :11:14. | :11:19. | |
change policy to fit us. Excuse me, I wonder if I could have some of | :11:19. | :11:24. | |
your time? It's called politics by focus-group. The parties tried to | :11:24. | :11:29. | |
make us love them by becoming what they think we want them to beat. | :11:29. | :11:36. | |
Orwell got this precisely the wrong way round. Thank you. You might | :11:36. | :11:41. | |
think that 1984 was prescient for foreseeing a National Lottery which, | :11:41. | :11:47. | |
with its weekly payout of enormous prizes was the one public event to | :11:47. | :11:52. | |
which the proles paid serious attention. How is this for a vision | :11:52. | :11:55. | |
of popular culture? Rubbishy newspapers containing almost | :11:55. | :12:00. | |
nothing except sport, crime and astrology, sensational five send | :12:00. | :12:10. | |
:12:10. | :12:11. | ||
A lottery ticket, Koudou check this? But in Orwell's Britain, all | :12:11. | :12:15. | |
of this was produced by the Ministry of truth. The lottery | :12:15. | :12:19. | |
payouts never really happened. They were fabricated by the Ministry of | :12:20. | :12:25. | |
plenty. In our Britain people freely choose to go mad for the | :12:25. | :12:28. | |
lottery. And the free-market takes perfectly good care of trash | :12:29. | :12:36. | |
culture. We all know that 1984 is a hymn to freedom. However, not | :12:36. | :12:40. | |
everyone seems to notice that what we usually call freedom isn't what | :12:40. | :12:46. | |
it all well championed. -- George Orwell championed. Nowadays, | :12:47. | :12:51. | |
freedom is too often taken to be the licence to be believed and | :12:51. | :12:56. | |
whatever is true for you. Even at two plus two=five. But this isn't | :12:56. | :13:02. | |
the message at all. The hero of the book, Winston Smith, couldn't make | :13:03. | :13:07. | |
it any clearer when he says that freedom is the freedom to say that | :13:07. | :13:13. | |
two plus two= four. To be truly free is to be able to find the | :13:13. | :13:18. | |
truth for ourselves and be allowed to uphold it. But unless there is a | :13:18. | :13:26. | |
truth to discover and defend, then freedom has no value. 1980 code | :13:26. | :13:32. | |
does still speak to us today, which is why Haruki Murakami is just the | :13:32. | :13:35. | |
latest in a long list of writers and artists to have found | :13:35. | :13:41. | |
inspiration in it. But to really learn from it we have to read it | :13:41. | :13:46. | |
unthinkingly and reflectively. It is not enough to worry that Big | :13:46. | :13:56. | |
:13:56. | :13:58. | ||
Brother is watching you. You have Volumes 1 and 2 of Murakami's book | :13:58. | :14:03. | |
are out now one volume three is published next week. Next, they | :14:03. | :14:06. | |
painted - a painter Edward Burra was a modern master he didn't quite | :14:06. | :14:10. | |
fit into the standard narrative of 20th century art. So his work has | :14:10. | :14:14. | |
been largely and criminally glossed over by the history books. As well | :14:14. | :14:18. | |
as being a wonderful artist, he was a unique character, a true English | :14:18. | :14:26. | |
eccentric. I thought it was time to find out a bit more about him. From | :14:26. | :14:30. | |
chorus girls to Harlem street life. Edward Burra was drawn to those on | :14:30. | :14:36. | |
the margins of society. His name may not be familiar but Burra is | :14:36. | :14:40. | |
one of the overlooked geniuses of British art, and one of the most | :14:40. | :14:45. | |
acute, colours of the 20th century. Although his is definitely not the | :14:45. | :14:55. | |
:14:55. | :15:21. | ||
official version of history. He Edward Burra died in 1976. I never | :15:21. | :15:26. | |
met him. I am not sure how well even his very best friends really | :15:26. | :15:30. | |
knew him, certainly I am not sure how much they ever knew about his | :15:30. | :15:35. | |
art because Burra was quite possibly the single most elusive | :15:35. | :15:42. | |
British artist of the 20th century. He very, very rarely talked about | :15:42. | :15:46. | |
his enigmatic images. In fact, he was so reticent he didn't like to | :15:46. | :15:52. | |
give them titles. And he only ever gave one interview to the media and | :15:52. | :15:56. | |
that was a filmed interview that he conducted towards the end of his | :15:56. | :16:02. | |
life. It's rare footage. Not very often seen. And they keep it here | :16:02. | :16:07. | |
in the archive of the British Fill p Institute -- Film Institute. | :16:07. | :16:11. | |
Recorded four years before his death, the interview shows an | :16:11. | :16:15. | |
artist deeply uncomfortable about revealing anything of himself or | :16:15. | :16:21. | |
his art. A man who hated being interviewed. Who would much rather | :16:21. | :16:27. | |
be doing what he does best. I am just bored, I don't know what to do. | :16:27. | :16:34. | |
What would you be doing if we weren't here? Painting. | :16:34. | :16:39. | |
Born in 1905 he was a delicate and sickly child, plagued by illness. | :16:39. | :16:44. | |
From a young age he suffered from chronic debilitating arthritis. His | :16:44. | :16:48. | |
joints began visibly to deform from the age of five or six. And the | :16:48. | :16:55. | |
pain never left him for the rest of his life. His one buffer against | :16:55. | :17:01. | |
the hand fate had dealt him was prosperity. He was the son of a | :17:01. | :17:10. | |
rich lawyer. He would never need to earn a living. He was born in this | :17:10. | :17:14. | |
house, Springfield near Rye and would spend much of his life living | :17:14. | :17:19. | |
here with his mother and his father, a semi-permanent invalid, always | :17:19. | :17:26. | |
forced to return to this, his refuge, and main painting space. | :17:26. | :17:30. | |
The window is one of his earliest pictures, painted when I was still | :17:30. | :17:36. | |
a teenager. Like many of his works, its whereabouts is uncertain and | :17:36. | :17:40. | |
it's known only in black and white reproduction. It's an image that | :17:40. | :17:45. | |
reveals his sense of his own predicament with piercing clarity, | :17:46. | :17:49. | |
an ambiguous figure sits on this this side of the window, not | :17:49. | :17:54. | |
wheelchair bound but certainly chair-bound while outside life goes | :17:54. | :17:58. | |
on. Two girls can be seen through the window, perhaps his sisters. | :17:58. | :18:08. | |
:18:08. | :18:12. | ||
Little Betsy and Anne. But the central figure, Burra's ultra | :18:12. | :18:20. | |
etkpwo remains in place -- alter ego. | :18:20. | :18:25. | |
Throughout his childhood Burra escaped the limits of his own body | :18:25. | :18:29. | |
through painting and drawing. Art had become the most important thing | :18:29. | :18:35. | |
in his life. And at the young age of 15 in 19121 he decided to escape | :18:35. | :18:40. | |
Rye for the Chelsea College of Art in London. He loved London's spirit | :18:40. | :18:45. | |
of limitless possibility, but it was the hidden darker side of the | :18:45. | :18:54. | |
city that he caricatured in early drawings. Burra received a | :18:54. | :18:57. | |
straightforward art education by the standards of the early 1920s | :18:57. | :19:00. | |
with a strong emphasis on draftsmanship which perhaps helps | :19:00. | :19:05. | |
to explain his very confident and strong sense of line, but equally | :19:05. | :19:13. | |
important to him were the friends he made at art school, lifelong | :19:13. | :19:17. | |
friends, a future photographer and ballet dancer. What they had in | :19:17. | :19:26. | |
common was a great sense of fun and as Burra later said, frivolity. | :19:26. | :19:30. | |
Those things too filtered straight through to his art. | :19:30. | :19:39. | |
As well as going to the movies, the young Burra went to galleries of | :19:39. | :19:43. | |
modern art. A mix of independent tphraoupbses soon to be -- of | :19:43. | :19:49. | |
influences soon to be reflected in his own work. This is one of his | :19:49. | :19:53. | |
rare oil paintings. It's a classic image and gives us a wonderful | :19:53. | :19:59. | |
snapshot of where he is at as an artist in his early maturity. He's | :19:59. | :20:04. | |
clearly fascinated by Picasso, painting the modern world as a | :20:04. | :20:09. | |
collage of startling detail. The wood grain of a door, tiling of a | :20:09. | :20:15. | |
floor, the texture of a bar counter. I think what makes it Burra-esque | :20:15. | :20:20. | |
is the Spence that -- sense that underneath the apparently innocent | :20:20. | :20:28. | |
surface of the scene all kinds of rather disturbing currents seem to | :20:28. | :20:31. | |
be running. It was this ability to find the darkness in the everyday | :20:31. | :20:41. | |
:20:41. | :20:41. | ||
that gave his work an increasing sense of menace and Mel and | :20:41. | :20:46. | |
melancholy throughout his life. You can find out more about Edward | :20:46. | :20:52. | |
Burra in my new documentary about him on Monday 24th October on BBC 4 | :20:52. | :20:56. | |
at 10.00pm. The very first serious | :20:56. | :21:00. | |
retrospective of his paintings for more than 30 years has opened at | :21:00. | :21:04. | |
the Pallant House gallery in Chichester and continues until 19th | :21:04. | :21:07. | |
February. Next, it's time to look at the latest batch of buildings | :21:07. | :21:12. | |
competing for the heritage angel award. English Heritage's Simon | :21:12. | :21:16. | |
Thurley continues his architectural odyssey around Britain locking at | :21:16. | :21:19. | |
buildings brought back from the brink by people who care | :21:19. | :21:22. | |
passionately about them. Today, sigh machine's looking at the four | :21:22. | :21:29. | |
contenders in the places of worship category. | :21:29. | :21:32. | |
In 1964 an exciting new building appeared on the outskirts of | :21:32. | :21:37. | |
Nottingham. As though from outer space, it | :21:37. | :21:42. | |
looked alien, daring, a vision of the future. The Church of the Good | :21:42. | :21:48. | |
Shepherd was the work of Gerard Goalen and represented the optimism | :21:48. | :21:52. | |
of a bright new age of technology. The Church's unusual interior | :21:52. | :21:57. | |
design with the altar to one side of a centralised plan was ground- | :21:57. | :22:04. | |
breaking. So, too, was its use of concrete to creates its modernist | :22:04. | :22:09. | |
angular forms. But perhaps the most remarkable thing about this Church | :22:09. | :22:19. | |
is the tremendous wall of dalle deverre stained glass that floods | :22:19. | :22:22. | |
the altar with multicoloured light. This is not just a temple to God, | :22:22. | :22:28. | |
this is a temple to contemporary design. | :22:28. | :22:32. | |
But it was precisely the use of its innovative materials that led to | :22:32. | :22:37. | |
its near ruination. Within 20 years concrete cancer had set in and the | :22:37. | :22:44. | |
job of restoration began. There was a problem where the steel rods in | :22:44. | :22:51. | |
some of the lower parts of the stained glass window were rusting | :22:51. | :22:59. | |
and the candle wax, grease, had disfigured some of the honeycomb | :22:59. | :23:03. | |
effect so we had to get that cleaned and get back to what my | :23:03. | :23:09. | |
little grand-niece described it as fruit salad window. It will become | :23:09. | :23:14. | |
for us our spiritual dream... you a lover of this type of | :23:15. | :23:18. | |
architecture from the beginning or did you have to be gradually | :23:18. | :23:22. | |
converted? I took to it straightaway. It has a charm of its | :23:22. | :23:27. | |
own that makes people love it and want to keep it. I feel privileged | :23:27. | :23:32. | |
to have been allowed to come in and help. It gave me a purpose in life. | :23:32. | :23:36. | |
To mark the efforts of all the volunteers who have helped restore | :23:36. | :23:45. | |
the Church, a new Angelus bell was recently installed which is | :23:45. | :23:51. | |
remotely controlled to sound each day. The second entry in the | :23:51. | :23:55. | |
worship category, the Church of St Peter's in Leicestershire has | :23:55. | :24:00. | |
hardly changed since it was built in the late 15th century. The | :24:00. | :24:06. | |
ancient name for the dooms day village was a settlement of robbers | :24:06. | :24:11. | |
but little of its criminal ancestry remains today, an army of Saints, | :24:11. | :24:14. | |
rather than sinners, have been hard at work restoring their beloved | :24:14. | :24:19. | |
Church. When you drive down that road | :24:19. | :24:23. | |
coming into the village the first thing you see is the Church tower. | :24:23. | :24:26. | |
Life wouldn't be the same in the village without it. That was one of | :24:26. | :24:31. | |
the things that sort of rallied the troopsing to. Ten years ago it was | :24:31. | :24:37. | |
like lots of Oldchurches. It smelt, there was a lot of damp and reKay. | :24:37. | :24:40. | |
But everybody -- decay. But everybody has been prepared to join | :24:40. | :24:47. | |
in, to work and offer whatever services they possibly can. Money | :24:47. | :24:51. | |
from the Heritage Lottery Fund has allowed the trust to replace a | :24:51. | :24:57. | |
collapsed floor, restore its Victorian pews and salvage the | :24:57. | :25:01. | |
original 1898 pipe organ. Before the restoration you couldn't get a | :25:01. | :25:08. | |
note out of it. It was under a thick layer of dust, it was a | :25:08. | :25:14. | |
broken shell and now it's been brought to life. The original | :25:14. | :25:23. | |
condition, and it's a great thing. Shackerstone may have the honour of | :25:23. | :25:26. | |
being mentioned in the Doomsday Book, but the third building up for | :25:26. | :25:33. | |
the award also has an impressive historic pedigree. The 12th century | :25:33. | :25:37. | |
St James Priory is thought to be Bristol's oldest surviving building. | :25:38. | :25:46. | |
Once the heart of a great monastic settlement it now is surrounded by | :25:46. | :25:50. | |
busy life. Most pass it unawares. But its doors are always open, | :25:50. | :25:55. | |
ready to welcome in anyone in need of quiet contemplation, or more. | :25:55. | :26:02. | |
Like the more famous celebrity clinic priory in London it forms | :26:02. | :26:07. | |
part of a drug and drink rehabilitation centre. The majority, | :26:07. | :26:13. | |
the vast majority of our residents come with a carrier bag or nothing. | :26:13. | :26:21. | |
They literally come from prison or from the park. They're chaotic lost, | :26:21. | :26:26. | |
lonely souls who are broken, find their way to us. When I calm came | :26:26. | :26:30. | |
to this Church I would always get an overwhelming feeling of calmness, | :26:30. | :26:35. | |
my head would be racing with the paranoia where I would be | :26:35. | :26:38. | |
withdrawing from the drugs I was taking before. Even though the head | :26:38. | :26:41. | |
was racing this building would give me an overwhelming feeling of | :26:41. | :26:47. | |
calmness and make me feel protected and comforted. We have always felt | :26:47. | :26:51. | |
that the Church is the beating heart of our project, that the | :26:51. | :26:57. | |
Church is where we get the strength to carry out the work that we do. | :26:57. | :27:01. | |
It's felt like a long journey but you just look at it now and think | :27:01. | :27:07. | |
the Oasis of peace that we wanted to build in the heart of the city, | :27:07. | :27:12. | |
it's here. The final building competing in the | :27:12. | :27:17. | |
worship category is the former Church of St Margaret of Antioch in | :27:17. | :27:23. | |
the inner city area of Leeds skaf six. Not much to look at from the | :27:23. | :27:28. | |
outside. In fact, most people hurry past its forbidding exterior. But | :27:28. | :27:35. | |
step inside and you will be greeted by a wonderful sight. The soaring | :27:35. | :27:40. | |
neo-gothic interior is designed to lift your spirits. The moment that | :27:40. | :27:43. | |
people walk through the door is one of the best parts of my job really, | :27:43. | :27:48. | |
to see the jaw drop and the eyes open and people say wow and then | :27:48. | :27:55. | |
there is a pause and then they swear and then they say, what | :27:55. | :27:59. | |
they'd like to do in the space. The area where the building is is | :27:59. | :28:03. | |
incredibly diverse. We have a fantastic fashion show in the last | :28:03. | :28:07. | |
few weeks. Tkpwots of gig -- lots of gigs, we have had parties, it | :28:07. | :28:12. | |
goes on and on really. The heritage angels who have given the Church | :28:12. | :28:19. | |
its new wings are left bank Leeds, a collective of young young | :28:19. | :28:29. | |
:28:29. | :28:33. | ||
Christians whose patron is IRA pat -- - Corinne Bailey Rae -- -. | :28:33. | :28:36. | |
think it's really important to recognise that this building came | :28:36. | :28:40. | |
about because of the local community. It was paid for by | :28:40. | :28:43. | |
subscription, so for me the building and anyone who uses it has | :28:43. | :28:48. | |
a depth to the community and as a musician I want to continue to be | :28:48. | :28:53. | |
linked to the community that I am from. | :28:54. | :28:59. | |
I do hope that you have enjoyed bringing this -- being in this | :28:59. | :29:09. | |
:29:09. | :29:10. | ||
building, it's really amazing. Still to come tonight: Weird and | :29:10. | :29:16. | |
wonderful primate cinema and music from Aurora orchestra. Next, rot in | :29:16. | :29:21. | |
the state of Denmark hasn't gripped the great British public this much | :29:21. | :29:25. | |
since hamlet. Dan irk detective drama the killing became a cult | :29:25. | :29:32. | |
crime hit last year and it's to return to BBC4. Understated heroine | :29:32. | :29:38. | |
Sarah Lund is at the heart of the action more. We set Val McDermid to | :29:38. | :29:48. | |
:29:48. | :29:50. | ||
I am so sorry, it is Mary's afternoon off it. Once upon a time, | :29:50. | :29:55. | |
the female television detective was a little old lady with fluffy, | :29:55. | :29:58. | |
white hair who always deferred to the cops. Not exactly a figure | :29:58. | :30:02. | |
which resonated with most modern women. Like they say there has bus | :30:02. | :30:07. | |
commercials, why don't you just sit back and leave the driving to us? | :30:07. | :30:10. | |
Television drama has come a long way since Jessica Fletcher and Jane | :30:10. | :30:15. | |
Marple, but I think it's safe to say we've never encountered a | :30:15. | :30:20. | |
detective as singular and surly as the brilliance -- brilliant Sarah | :30:20. | :30:24. | |
Lund. The first series of The Killing saw its female detective | :30:24. | :30:34. | |
investigate the brutal murmur - VAT Much more than a simple whodunit, | :30:34. | :30:38. | |
Sarah Lund's search for the killer led her through the corridors of | :30:39. | :30:42. | |
power and shone a light on the dark heart of Danish society and | :30:42. | :30:51. | |
politics. As the plot played out over 20 slow-burning episodes, | :30:51. | :30:55. | |
Lund's obsession with the truth threaten to enter police career for | :30:55. | :31:05. | |
:31:05. | :31:18. | ||
Over the years, I have made my own contribution to the evolution of | :31:18. | :31:23. | |
the female sleuth, both in books and television. But now me and my | :31:23. | :31:26. | |
fellow trailblazers have been overtaken by a Danish Grayshon | :31:26. | :31:30. | |
mohair knitwear, and we are all backing to find out what happens | :31:30. | :31:38. | |
next to Sarah Lund. Sarah Lund is an aspirational character. In many | :31:38. | :31:41. | |
respects she does the kind of things we don't like to do but | :31:41. | :31:45. | |
don't usually have the nerve to do it. Where did the roots of that | :31:45. | :31:51. | |
character like? I'd worked with the brighter, Soren Sveistrup, before | :31:51. | :31:55. | |
on another television series. And also the same producer. They phoned | :31:55. | :32:02. | |
me a year before, saying... Soren Sveistrup had a loose idea. He knew | :32:02. | :32:06. | |
he wanted to make a crime story. He knew he wanted only one murder. He | :32:07. | :32:12. | |
knew he wanted a female investigator. Out of those meetings | :32:12. | :32:17. | |
came a direction for this character. As an actor, you are always looking | :32:17. | :32:23. | |
for a challenge. You are looking to always go somewhere. Though some | :32:23. | :32:27. | |
way you haven't been before. Up until that point, I had always | :32:27. | :32:32. | |
played very emotional characters. Traditional feminine characters. I | :32:32. | :32:38. | |
had been crying a lot and shouting a lot and feeling a lot and | :32:38. | :32:42. | |
communicating a lot. I remember saying at that very first meeting, | :32:42. | :32:48. | |
I'd like to play a person who is not able to communicate. When I was | :32:48. | :32:52. | |
standing on the set, especially in the beginning, I actually found it | :32:52. | :33:02. | |
:33:02. | :33:23. | ||
It is the writer's story, but this writer, Soren Sveistrup, he insists | :33:23. | :33:29. | |
on writing as we go along. That means that we are shooting one | :33:29. | :33:35. | |
episode at a time. He is writing on the next episode as we shoot the | :33:35. | :33:41. | |
first one. But it allows him to take a lot from actors. If you add | :33:41. | :33:45. | |
something as an actor, then he will start writing in that direction if | :33:45. | :33:49. | |
he gets inspired. The one relationship that is at the heart | :33:50. | :33:56. | |
of that first series of The Killing is the relationship with the jumper. | :33:56. | :34:01. | |
When you see series that have female protagonists, they always | :34:01. | :34:05. | |
have a nice wardrobes. You've got this woman wearing the same jumper | :34:05. | :34:10. | |
week after week after week for 20 weeks. The jumper becomes almost | :34:10. | :34:14. | |
iconic. I don't know what it is with that jumper, but they have | :34:14. | :34:20. | |
been times when I've felt that it was wearing me! A lot more than I | :34:20. | :34:26. | |
was wearing it. We knew we were looking for somebody not a cliche | :34:26. | :34:32. | |
type of detective. Not a woman in a suit. So we had tons of clothes and | :34:32. | :34:39. | |
I just spotted that jumper. I just felt right away that that was it. | :34:39. | :34:43. | |
Sarah Lund and her boss are the only characters to the service in | :34:43. | :34:47. | |
the second series of The Killing. Demoted from detectives the status | :34:47. | :34:51. | |
at the end of series 1, Lund was called back in to help solve a very | :34:51. | :35:01. | |
:35:01. | :35:12. | ||
It's a much more complicated plot. It is a shorter. There are less | :35:12. | :35:18. | |
episodes. Where the first season was this a very small story of one | :35:18. | :35:25. | |
girl being killed and one family... In the second season the story is | :35:25. | :35:33. | |
lifted up on a higher level. So it deals with politics on a greater | :35:33. | :35:43. | |
:35:43. | :35:57. | ||
scale, and it deals with Walk, In series two, it is again set | :35:57. | :36:00. | |
principally in Denmark, but I believe there are parts of it that | :36:00. | :36:06. | |
are set in Afghanistan. Did you go to Afghanistan to film? No. But | :36:06. | :36:13. | |
then again, a pity to reveal that. No, we went to Spain, where they | :36:13. | :36:16. | |
did all the spaghetti westerns. They have a desert there. It was | :36:16. | :36:24. | |
very hot in the jumper. You wore your jumper? Oh, yes! That's | :36:24. | :36:29. | |
fabulous! The second series of The Killing, starring Sofie Grabol in | :36:29. | :36:34. | |
that jumper, starts next month on BBC Four. Aurora Orchestra is one | :36:34. | :36:38. | |
of the most dynamic and innovative forces in British classical music. | :36:38. | :36:41. | |
For their latest project they teamed up with the celebrated | :36:41. | :36:48. | |
American horror writer, --, Peter Stroud, to make a thriller | :36:48. | :36:52. | |
automatic writing. It weaves text around a series of spine-tingling | :36:52. | :36:59. | |
musical themes. But both writer and musicians claim other voices may be | :36:59. | :37:09. | |
:37:09. | :37:11. | ||
Any theatrical spectacle involve the suspension of disbelief. And | :37:11. | :37:16. | |
Aurora Orchestra's new show is no accept -- exception. So leave your | :37:16. | :37:20. | |
rational mind at the door and open yourself to a world where the | :37:20. | :37:25. | |
supernatural is palpably present. Where elements from another realm | :37:25. | :37:35. | |
:37:35. | :37:58. | ||
intrude upon ours. And all is not We are going to work on a programme | :37:58. | :38:02. | |
that involves using music in connection with paragraphs from a | :38:03. | :38:07. | |
novel of mine called Shadow land. We envisaged floating, enigmatic | :38:07. | :38:11. | |
passages of text which would match the mood or contrast with the mood | :38:11. | :38:17. | |
of what ever orchestral pieces were to be played. My voice is reading a | :38:17. | :38:21. | |
script that indicates the confusion between the realms of the real and | :38:21. | :38:27. | |
the imagined. There's not really a narrative to this event. We hope | :38:27. | :38:30. | |
there is an intriguing trail of thought which you lose yourself | :38:30. | :38:34. | |
along. It is a theatrical love affair with music-making, with | :38:34. | :38:40. | |
classical music making. It is based on the idea that when you pick up | :38:40. | :38:44. | |
an instrument you are channelling a kind of lost energy, the energy of | :38:44. | :38:48. | |
a composer who may not be there, all the thoughts and inspirations | :38:48. | :38:58. | |
:38:58. | :39:05. | ||
of a composer of which may have Behind that is another voice, | :39:05. | :39:10. | |
another art form, in the form of literature. In this particular | :39:10. | :39:14. | |
instance, in the form of Peter's kind of literature. It is trying to | :39:14. | :39:20. | |
get through to us. The core experience for the audience is a | :39:20. | :39:24. | |
concert, but the audience get an increasing impression that | :39:24. | :39:29. | |
something else was going on and trying to break through into this | :39:29. | :39:37. | |
medium with a different voice. us about those duets, because there | :39:37. | :39:41. | |
is something very elegiac in that music. Absent friends that he is | :39:41. | :39:46. | |
referring to. He wrote 34 of them. They are all for composers or | :39:46. | :39:50. | |
musicians that he knew. They are beautiful. You can imagine them as | :39:50. | :39:53. | |
if they were four friends who aren't there any more. They are | :39:53. | :39:58. | |
very short, like little postcards. All of has concentrated ideas are | :39:58. | :40:08. | |
:40:08. | :40:41. | ||
in them. They create an amazing This is certainly not your average | :40:41. | :40:44. | |
classical music concerts. Is there an element of improvisation going | :40:44. | :40:49. | |
on? There is. We have an eclectic repertoire in there. Something we | :40:49. | :40:53. | |
enjoy doing is focusing on the skills of our players. There will | :40:53. | :40:57. | |
be a couple of moments where they will be playing together, just | :40:58. | :41:02. | |
creating a soundscape, maybe with some structures in place. That is a | :41:02. | :41:12. | |
:41:12. | :41:40. | ||
really liberating experience for I find it is often some of the most | :41:40. | :41:43. | |
pure music making, because you don't have anything there. Thoughts | :41:43. | :41:48. | |
are quite simple. You are thinking about colour and sound. If you know | :41:48. | :41:56. | |
the people very well, you are interested in who is doing what. | :41:56. | :42:00. | |
is a musical conversation. You are just listening and responding as | :42:00. | :42:10. | |
:42:10. | :42:11. | ||
I tend to think about music in shapes. I am aware of it spatially. | :42:11. | :42:15. | |
Especially when I'm improvising, my eyes are open and seeing the | :42:15. | :42:18. | |
different shapes. If I see gaps then I will play in those gaps. If | :42:19. | :42:28. | |
:42:29. | :42:33. | ||
Is it whisky? Yes. By nature it is risky. Every night there will be | :42:33. | :42:37. | |
something different, it will sound different. You never know, because | :42:37. | :42:40. | |
you have to take what people give you. The very nature of it means it | :42:40. | :42:45. | |
is always unexpected. This is not a scary peace. It is unsettling, | :42:45. | :42:50. | |
which is a very good aesthetic goal. To create something which makes the | :42:50. | :42:58. | |
ground between people's feet feel a little less steady. Why do you | :42:58. | :43:02. | |
think audiences enjoy the suspension of disbelief so much? | :43:02. | :43:06. | |
You go to a performance, you are entering into an invitation, you | :43:06. | :43:11. | |
are entering into a deal. Please suspend my disbelief in a way. It | :43:11. | :43:17. | |
gives us a taste of something which is not our world. It allows us a | :43:17. | :43:21. | |
moment of oblivion sometimes as well. How does music playing to | :43:21. | :43:26. | |
that, how does music enhance those feelings and emotions? Music can | :43:26. | :43:30. | |
paint a picture that words can't. In the context of this concert, it | :43:30. | :43:35. | |
can create violent explosions, it can have the beautiful, tender | :43:35. | :43:38. | |
atmosphere is which can make you look at things in a slightly | :43:38. | :43:48. | |
:43:48. | :44:08. | ||
The show is on tour from the end of the month, finishing up at St | :44:08. | :44:13. | |
Luke's in London on fourth November. Next, Primate Cinema. No, not | :44:13. | :44:17. | |
movies about monkeys created for human beings, but dramas about | :44:18. | :44:22. | |
chimps, played by humans, created for the appreciation of chimps and | :44:22. | :44:26. | |
then show to human beings as works of art. All will become clear. We | :44:27. | :44:36. | |
:44:37. | :44:44. | ||
sent Philippa Perry to delve into Humans, or the naked ape as Desmond | :44:44. | :44:50. | |
Morris called us. Is it any wonder we are so fascinated by other | :44:50. | :44:53. | |
primates? In our desire to learn more about human behaviour, it's | :44:53. | :44:58. | |
unsurprising we should turn to our closest relations. | :44:58. | :45:02. | |
But what is it in our psyche that drives the need to attribute human | :45:02. | :45:08. | |
qualities and abilities to animals? Humans instinctively want to reach | :45:09. | :45:13. | |
out and make contact. And we frequently fail to do this with | :45:13. | :45:19. | |
each other, which might be one of the reasons we look to primates. If | :45:19. | :45:24. | |
chimps and apes are our closest cousins they're also our most | :45:24. | :45:28. | |
exploited, certainly in cinematic terms. The original big daddy of | :45:28. | :45:34. | |
apes on film was, of course, King Kong. The most recent spin-off of | :45:34. | :45:42. | |
Planet of the Apes, portrayed the apes rising up in a bid to escape | :45:42. | :45:47. | |
human tyranny. Over the years humans have cast primates in | :45:47. | :45:51. | |
countless films. But what would happen if we were to cast ourselves | :45:51. | :45:56. | |
in a film primarily for their entertainment? | :45:56. | :46:01. | |
Well, Rachel Mayeri has attempted to find out by making a primate | :46:01. | :46:07. | |
drama with a difference. Tell me what you wanted to achieve with | :46:07. | :46:12. | |
Primate Cinema? I wanted to communicate with chimpanzees | :46:12. | :46:17. | |
through an artwork, we tested for a year to see what chimps would be | :46:17. | :46:21. | |
interested in watching and from that information I came up with an | :46:21. | :46:26. | |
original script and the idea was to appeal to chimpanzees and also | :46:26. | :46:31. | |
human beings to be able to understand something of khfrp -- | :46:31. | :46:34. | |
chimpanzee minds by seeing what it was in the film that I made that | :46:34. | :46:39. | |
appealed to them. The main drama centres on a chimp befriending a | :46:39. | :46:44. | |
group of outsiders, all played by humans in costume. This film was | :46:44. | :46:53. | |
then shown to real chimpanzees located in Edinburgh Zoo. The final | :46:53. | :46:57. | |
piece juxtaposes the drama, with footage of the real chimps reacting | :46:57. | :47:04. | |
to it. I am curious if this is for chimps, why you are not using | :47:04. | :47:09. | |
chimpanzee frames of reference more? For instance, we have | :47:09. | :47:15. | |
narrative, we have got cropped images. How can a chimp even begin | :47:15. | :47:20. | |
to follow that? For one thing, I was interested in giving the chimps | :47:20. | :47:24. | |
some novelty, I wanted to show them a situation they had never seen | :47:24. | :47:31. | |
before, like the inside of a fridge or a house. I included dramas | :47:31. | :47:37. | |
around sex, food, territory, social rank and that's for chimps and on | :47:37. | :47:41. | |
another level I was making a film for human beings to reflect on our | :47:42. | :47:46. | |
representations of chimpanzees in films, our romantic ideas about | :47:46. | :47:51. | |
nature. From what I could see, the chimps never watched it for very | :47:51. | :47:56. | |
long. I think that while they may not be following the larger | :47:56. | :48:01. | |
narrative that's intended for human beings, they are possibly | :48:01. | :48:05. | |
recognising characters and they're responding to moments of high | :48:05. | :48:10. | |
energy in the narrative. I guess I like to think that the history of | :48:10. | :48:16. | |
films about apes so far have been films that take apes to be a kind | :48:16. | :48:24. | |
of monster or a clown and I hope that my film is slightly more about | :48:24. | :48:27. | |
engaging what chimpanzees are actually like. But there is, of | :48:27. | :48:32. | |
course, a danger in trying to second guess how our primate | :48:32. | :48:38. | |
cousins look at the world. As shown by recent documentary Project Nim | :48:38. | :48:42. | |
by James Marsh, we might be the same species, but huge gaps in the | :48:42. | :48:46. | |
understanding between us remain. The film is the story of a | :48:46. | :48:50. | |
chimpanzee taken from its mother, pretty much when it's born and | :48:50. | :48:54. | |
given to a human mother as if it were a human child. It's an | :48:54. | :48:58. | |
experiment that was done by a university in the 70s and the | :48:58. | :49:02. | |
objective is to see whether if you humanise a chimpanzee, can that | :49:02. | :49:07. | |
then learn a language the way a human child would learn? And be | :49:07. | :49:11. | |
able to communicate with us what he is thinking which is incredibly | :49:12. | :49:16. | |
radical and mind-boggling idea that we could find out how a chimp sees | :49:16. | :49:21. | |
the world. Young had this idea that we project out our shadow side on | :49:21. | :49:26. | |
to other people or to other species or other animals. Do you think we | :49:26. | :49:31. | |
like primates in films so much because we are projecting our | :49:31. | :49:37. | |
aggression on to... That's a very good idea, because the chimpanzee | :49:37. | :49:40. | |
physically resembles us, their faces have emotions we think we | :49:40. | :49:43. | |
understand. They seem to be able to engage with us in a certain way. | :49:43. | :49:46. | |
They're easy to project on to, but all animals that are out there, | :49:46. | :49:52. | |
they're the easiest vessel for our fears and sometimes our | :49:52. | :49:57. | |
misunderstandings. There's also a danger in that, too. As you see in | :49:57. | :50:00. | |
Project Nim it doesn't end well for the chimpanzee, this sort of | :50:00. | :50:06. | |
meddling with his nature. When the experiment to humanise Nim fails he | :50:06. | :50:13. | |
is abandoned in a cage for medical research. So, in that respect it's | :50:13. | :50:18. | |
quite a sober conclusion one can draw from project Nim and perhaps a | :50:18. | :50:21. | |
disappointing one, there is a limit so how much we can overlap and | :50:21. | :50:25. | |
connect with our closest animal relative. Perhaps, as with most | :50:25. | :50:31. | |
films concerning primates, Rachel's film also tells us more about | :50:31. | :50:35. | |
humans and our beliefs than it does about the animals. Can you tell me | :50:35. | :50:39. | |
a little bit about what you wanted to achieve as an artist with this | :50:39. | :50:47. | |
piece? I think that every artist wants to defamiliarise the world a | :50:47. | :50:52. | |
bit and in a way thinking about ourselves as primates within the | :50:52. | :50:58. | |
ape family is a way of making what it means to be human a little bit | :50:58. | :51:03. | |
strange. It's an interesting idea. But I am not sure that either the | :51:03. | :51:07. | |
science or the art of primate cinema quite work and I am not sure | :51:07. | :51:11. | |
what the chimps get out of it either. But it shows that using | :51:11. | :51:18. | |
primates as a mirror will always continue to fascinate us. | :51:18. | :51:22. | |
Primate Cinema is at the arts catalyst in London until 13th | :51:22. | :51:25. | |
November. Now for cinema of a different kind. | :51:25. | :51:30. | |
Living in the material world is Martin Scorsese's epic documentary | :51:30. | :51:34. | |
tribute to the late beatle George Harrison. Jools Holland has | :51:34. | :51:37. | |
described making music with Harrison as one of the greatest | :51:37. | :51:42. | |
privileges of his life. So, Mark Kermode went to find out what Jools | :51:42. | :51:50. | |
made of the new film. And, of Harrison himself. | :51:50. | :51:54. | |
We are here at Television Centre, Jools Holland is rehearsing for the | :51:54. | :51:58. | |
next edition of Later and he doesn't like to break from | :51:58. | :52:08. | |
:52:08. | :52:22. | ||
rehearsals for anything, except to You have seen George Harrison | :52:22. | :52:25. | |
Living in the Material World, how fair a representation of George do | :52:25. | :52:29. | |
you think it is? Well, I was really impressed with this film. I think | :52:29. | :52:33. | |
it's an amazing work because at the end of it I felt as though I had | :52:33. | :52:36. | |
been in George's company. I felt that you really got his personality, | :52:36. | :52:41. | |
which was a complex personality and all of our personalities are, I | :52:41. | :52:51. | |
:52:51. | :52:55. | ||
thought it captured all the # I saw her standing there... | :52:56. | :53:03. | |
He was cocky, a cocky little guy. He had a good sense of himself. He | :53:03. | :53:08. | |
wasn't cowed by anything. He had a great haircut. I learned new things | :53:08. | :53:13. | |
looking at it it about George's early life, about his personality, | :53:13. | :53:16. | |
about how he always felt because he was the youngest he was always | :53:16. | :53:22. | |
treated as the youngest even when he was grownup, thanks very much. | :53:22. | :53:26. | |
Don't bother me, this is remake calling it take ten... Don't bother | :53:26. | :53:31. | |
me, that's the first song, it was written as an exercise to see if I | :53:31. | :53:35. | |
could write a song, if John and Paul can write, everybody must be | :53:36. | :53:41. | |
able to write. It's like he is a person, as a songwriter, he is like | :53:41. | :53:48. | |
a Burt Bacharach. But then fate has cast him into a group with John | :53:48. | :53:58. | |
:53:58. | :54:02. | ||
Take 12! His songs do stand as distinctly their own. Which stand | :54:02. | :54:05. | |
out for you and what is it about him musically you think is | :54:06. | :54:11. | |
important? I think that - all things must pass is a fantastic | :54:11. | :54:14. | |
song. That's like a really just beautiful song. In every element | :54:14. | :54:20. | |
about it. I think the other thing that's great about his songs, like | :54:20. | :54:27. | |
a Hank Williams song, they can be done in any different style. | :54:27. | :54:36. | |
# Still my guitar gently weeps... I always felt really close to the | :54:36. | :54:40. | |
public and where I grew up and that's where I suppose I wrote some | :54:40. | :54:47. | |
songs that were like, hey, you can all experience this, you know. It | :54:47. | :54:53. | |
is, it's available for everyone. People talk about Harrison seeing | :54:53. | :54:58. | |
the Pythons as taking on the mantle of the Beatles, there was edgy | :54:58. | :55:01. | |
humour there. One of the things people forget about the Beatles as | :55:02. | :55:05. | |
a group, to put George in the context of the film and comedy, | :55:05. | :55:08. | |
when you see the Beatles being interviewed they're sharp and funny. | :55:08. | :55:15. | |
We have been together now for... have all been mates for a long time. | :55:15. | :55:22. | |
So we don't get on each other's nerves as much as we could. George | :55:22. | :55:29. | |
enjoyed his humour and I think that he saw in the Pythons that same | :55:29. | :55:33. | |
sort of abstract humour going on which he rather liked. It made him | :55:33. | :55:39. | |
laugh. He liked to laugh. We had written Life of Brian, we had EMI | :55:39. | :55:45. | |
putting up the money for the movie and we get a call and Bernie to his | :55:45. | :55:48. | |
friends, had finally got around to reading the script, apparently, he | :55:48. | :55:51. | |
hadn't read it before. He was shocked and horrified and he said | :55:51. | :55:56. | |
there's no way EMI is going to be involved in this filth and pulled | :55:56. | :56:00. | |
the plug on the Thursday. We were dead. Eventually when we finally | :56:00. | :56:05. | |
got to California George says I figured it out, we are going to | :56:05. | :56:09. | |
create a company, and we are going to give you the money. It's $4 | :56:09. | :56:14. | |
million and he mortgaged his house to put up the money for this movie. | :56:14. | :56:19. | |
Because he wanted to see it. One of the things that is tpas Nat -- | :56:19. | :56:27. | |
fascinating, he seemed to facilitate great work in others. | :56:27. | :56:31. | |
It's classic British cult movies, that if it hadn't been for his | :56:31. | :56:35. | |
support those wouldn't have happened. What everyone says his | :56:35. | :56:39. | |
por was -- support was yes I will make it happen but then stand back | :56:39. | :56:42. | |
and not get involved, which sounds like the ideal producer. I think he | :56:42. | :56:47. | |
wanted to have fun, as well. Also, from being in the Beatles, he had | :56:47. | :56:50. | |
enough of being in the limelight, he didn't want to be the star, | :56:50. | :56:53. | |
didn't want to be photographed going up the red carpet and that | :56:53. | :56:56. | |
sort of thing. He had no idea in that. He was really interested in | :56:56. | :57:00. | |
the enjoyment of creating something and the fun of doing it and the fun | :57:00. | :57:03. | |
of hanging around with people he liked. What is it that you found | :57:03. | :57:05. | |
most most interesting in that documentary which you are in, | :57:05. | :57:15. | |
:57:15. | :57:17. | ||
incidentally? Well, me, of course! That was by far the best bit. | :57:17. | :57:20. | |
Olivia Harrison said to me score sor score saw that film -- Martin | :57:20. | :57:23. | |
Scorsese saw that film and that song and every every element of | :57:23. | :57:27. | |
that is perfect and it was, because George produced it, by being there | :57:27. | :57:32. | |
and just gently saying I think that works. Never bell lowing | :57:32. | :57:38. | |
instructions, almost looking and you go with what his feeling was. | :57:38. | :57:43. | |
It would be hard to fit anybody we know, whether it's a relative or | :57:43. | :57:47. | |
your next door neighbour, to fit their lives into a documentary, | :57:47. | :57:51. | |
it's pretty hard. Most importantly, you capture the spiritual George | :57:51. | :57:55. | |
and the man that was in good humoured and kind and spiritual, | :57:55. | :57:59. | |
which actually that's all you could ask from anybody as a human being | :57:59. | :58:02. | |
really. And Living in the Material World | :58:02. | :58:05. | |
will be screened by the BBC later this year. | :58:05. | :58:09. | |
That's about it for tonight. We will be back next week with new | :58:09. | :58:13. | |
music from David Lynch and I will be exploring a new show about the | :58:13. | :58:19. | |
expeditions of Scott and Shackleton. We will leave you with another | :58:19. | :58:27. | |
highlight from this year's London film festival. The Black Power Mix | :58:27. | :58:30. | |
Tape features remarkable unseen footage of the American civil | :58:31. | :58:35. | |
rights struggle hidden away until now in Swedish television archives. | :58:35. | :58:39. | |
It's also on general release this week. Good night. | :58:39. | :58:44. | |
When you see images, you only see the speeches. This is the first | :58:44. | :58:50. | |
time I have seen something where he is hanging out with people, his | :58:50. | :58:53. | |
mother and he seemed like a regular dude. That's what you don't realise | :58:53. | :58:58. | |
about his theme, none of these people are evil or bad or even | :58:58. | :59:01. |