Episode 13 The Culture Show


Episode 13

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Welcome to the Culture Show. This week we are coming from BBC

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Scotland's building in Glasgow. Whether you are in the mood for

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Murakami or monkey movies, a splendid slice of art or some

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British watercolours, whether you'd kill for a new series of The

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Killing, or crave some creepy music - stay with us. Coming up, art to

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cause outrage. Cult TV, as The Killing comes back to the box. Val

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McDermid meets its star, Sofie Grabol. Seminal fiction. A

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philosopher on 1984, the novel that inspired the latest work by Haruki

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Murakami. And spine-tingling buildings. We check out Aurora

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Orchestra's latest offering. Also, psychologist at Philippa Perry

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gives her verdict on primate Cinema. Mark Kermode takes a look at Martin

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Scorsese's tribute to George Harrison, with a little help from

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his friend, Jools Holland. I explore the very brilliant and very

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underrated art of the late Edward Burra. And passionate people tell

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us about the buildings they think believe -- deserve a heritage Angel

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He has taken inspiration from pretty much everybody, ranging from

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Picasso to Velazquez. His admirers call him the artist's artist. He

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calls himself a psychological Cubist. On the occasion of his

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first major retrospective at the Hayward Gallery, Alastair went to

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meet him. When his painting appeared on the sleeve of the

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rapper Kanye West's last album cover, it caused a bit of a stir. A

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strange, demonic looking west was shown with a bushy-tailed wind

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woman, a gruesome twosome with a terrible teeth. The artist behind a

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provocative Hopman Cup was George condo. He's one of the most

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distinctive painters of his generation. Over the past three

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decades he has produced a body of work that combines traditional

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techniques with distinctly contemporary sensibility. His

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paintings are dark and disturbing, often nightmarishly --

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nightmarishly Savage. But they are also surprisingly funny. It's all

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quite a mind-bending and unruly makes. Mental states offers a mid-

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career vet prospective of this intriguing artist. The exhibition

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contains more than 30 paintings, and some of the lesser known

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sculptural works. I was keen to meet him and find out what

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influenced him to come up with his crazy cast of characters. What I

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wanted to ask you is it when I look at your work I sometimes worry for

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your mental health. Have a look at this stuff up. They're all these

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demented creatures. Are they imaginary, they must be! They are.

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The most demented portraits are usually done when I'm feeling

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pretty relaxed. And that is also the time when I can reflect on what

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I see and think about the world around me. Why have you always

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decided not to work from life? These are all imaginary creations.

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What is wrong with painting a model, someone in front of you?

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obviously had to do that numerous times over. But the models are not

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necessarily the character you want to paint. Unless I were to find a

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woman that looked just like that and go out on the street and say,

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hey, would you mind coming into the studio and letting the pain to fora

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a few hours? I don't want to do that. It's quite unlikely you will

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encounter anyone who looks quite He emerged on to the downtown New

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York scene in the early 80s. He had a brief stint at Andy Warhol's

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factory, working as a silkscreen printer. Struggling to find his

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artistic voice, in 1985 he moved to Paris where he immersed himself in

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the paint -- painting techniques of the old masters. His early works

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mix the old and the new, a hybrid style he described as artificial

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realism. He returned to New York in the mid- 90s and developed his pin

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headed portrait technique. He dubbed them his part people. They

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start to be able to take on any roles in human life and existence.

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In this case, that particular moment in time, 2002, was right

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after 9/11. The stock market and everything just was completely

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crushing all over the world. I needed to paint something that

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reflected that pathetic... Sort of situation that everybody was in.

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it fair to say that part of the reason you are so drawn to

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deformity and anatomical distortion and extremity is for social reasons,

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it's a social comment? Yes. It is a lot to do with the idea of how do

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these people feel? Not exactly how do they look, but this is the way

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they feel, the inside is on the outside. Not what do they look like

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in the mirror, but what are they projecting as a person? This is the

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executive. It's another instance of where the unattainable is always

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dangling in front of him. I feel very sorry for this man. Those eyes

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are lusting after the carrot. You have the strange, distorted anatomy

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but that the eyes are so sorrowful. The eyes are very realistic. That

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was the switch in the paintings, from 96, 97, they had those big

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discs for eyes. Then I suddenly started to turn them more and more

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into humans. I at the other end of the spectrum you've got something

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which is clearly inspired by a comic book. Here is Batman. This is

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kind of the fall of the super hero. This is the manic side, the

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flipside of some of the paintings in the other room. She's got one

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blue eye, it has a sort of pop out, its cartoon-like. She is missing a

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tooth. The other one is a sort of brown eyed. You can almost see the

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good old days when she maybe could have been a Playboy bunny, if she

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ever were a Playboy bunny. I don't know what could she would have been

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On rare occasions he sometimes paints real people. His unusual

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portraits of the Queen, briefly displayed at the Tate in 2006,

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caused a media storm. People got really angry about it. It was a

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fuse Blower and it short circuits did people's perceptions because

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it's the same thing which happened with the Kanye West portraits. Once

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you paint someone that everyone knows in your own style, it is far

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more radical than to alter your style to paint them in a

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representation all manner that might be more recognisable to

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everyone. How did you feel? I hope I didn't create any disturbances in

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the daily life of the Queen. I don't want her to be upset about it.

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I think it's fun to have a lot of controversy. I think there is

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nothing better than controversy when it comes to art. Otherwise it

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just sits there and is a big bore. At the same time, I didn't want to

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throw anyone off their rocker. exhibition is at the Hayward

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Gallery until January eighth. Next, Haruki Murakami is Japan's most

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famous and most famously perplexing literary export. His latest

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offering is one Q 84. The clue is in the title. It was inspired by

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George Orwell's novel, 1984. We asked for loss of it to explode

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just why the concept of 1984 Norwegian Wood, what I talk about

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when I talk about running, Kafka On The Shore - these are just a few

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examples of Japanese writer Haruki Murakami's extensive back catalogue.

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His latest, a three-volume magnum opus, his face the real thriller

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and love story. Set in a parallel Tokyo in 1984, it's been described

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as a mind-bending old to George Orwell's masterpiece. But just what

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is it about this book which has inspired Murakami and countless

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other creative minds again and What was born as a novel now has a

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life of its own. But most people, 1984 exists not as a book but as an

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idea. A vision of a dystopian society that provides a constant

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yardstick against which we measure the decline of our own. We look at

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the spread of surveillance cameras, central government databases and

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proposed ID cards and say - it is so like 1984! But if you had

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actually read 1984 you would never say anything so blitz. It's true

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that at any time you might receive a knock on the door from someone

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who, without your knowledge, had gathered information on you. But it

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would only be from someone trying to get you to switch energy

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supplier, not solid men in black uniforms with iron short boots on

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their feet and truncheons in their hands. There are states which are

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ruled by Big Brothers, but Britain is not one of them. It's the

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differences between what has actually happened and Orwell's to

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stop big nightmare that are most This, in 1984, is London. Chief

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City of airstrip One. A province of the state of Oceana. In 1984, the

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party gets the public to love it by controlling every thought. --

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thought. Even changing the language, so that their minds are forced,

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jelly-like, into the mould dictated For us, instead of politicians

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trying to change our thoughts, they look at the way we think and to

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change policy to fit us. Excuse me, I wonder if I could have some of

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your time? It's called politics by focus-group. The parties tried to

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make us love them by becoming what they think we want them to beat.

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Orwell got this precisely the wrong way round. Thank you. You might

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think that 1984 was prescient for foreseeing a National Lottery which,

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with its weekly payout of enormous prizes was the one public event to

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which the proles paid serious attention. How is this for a vision

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of popular culture? Rubbishy newspapers containing almost

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nothing except sport, crime and astrology, sensational five send

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:12:10.:12:11.

A lottery ticket, Koudou check this? But in Orwell's Britain, all

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of this was produced by the Ministry of truth. The lottery

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payouts never really happened. They were fabricated by the Ministry of

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plenty. In our Britain people freely choose to go mad for the

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lottery. And the free-market takes perfectly good care of trash

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culture. We all know that 1984 is a hymn to freedom. However, not

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everyone seems to notice that what we usually call freedom isn't what

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it all well championed. -- George Orwell championed. Nowadays,

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freedom is too often taken to be the licence to be believed and

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whatever is true for you. Even at two plus two=five. But this isn't

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the message at all. The hero of the book, Winston Smith, couldn't make

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it any clearer when he says that freedom is the freedom to say that

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two plus two= four. To be truly free is to be able to find the

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truth for ourselves and be allowed to uphold it. But unless there is a

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truth to discover and defend, then freedom has no value. 1980 code

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does still speak to us today, which is why Haruki Murakami is just the

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latest in a long list of writers and artists to have found

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inspiration in it. But to really learn from it we have to read it

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unthinkingly and reflectively. It is not enough to worry that Big

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:13:56.:13:58.

Brother is watching you. You have Volumes 1 and 2 of Murakami's book

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are out now one volume three is published next week. Next, they

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painted - a painter Edward Burra was a modern master he didn't quite

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fit into the standard narrative of 20th century art. So his work has

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been largely and criminally glossed over by the history books. As well

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as being a wonderful artist, he was a unique character, a true English

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eccentric. I thought it was time to find out a bit more about him. From

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chorus girls to Harlem street life. Edward Burra was drawn to those on

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the margins of society. His name may not be familiar but Burra is

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one of the overlooked geniuses of British art, and one of the most

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acute, colours of the 20th century. Although his is definitely not the

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official version of history. He Edward Burra died in 1976. I never

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met him. I am not sure how well even his very best friends really

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knew him, certainly I am not sure how much they ever knew about his

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art because Burra was quite possibly the single most elusive

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British artist of the 20th century. He very, very rarely talked about

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his enigmatic images. In fact, he was so reticent he didn't like to

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give them titles. And he only ever gave one interview to the media and

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that was a filmed interview that he conducted towards the end of his

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life. It's rare footage. Not very often seen. And they keep it here

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in the archive of the British Fill p Institute -- Film Institute.

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Recorded four years before his death, the interview shows an

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artist deeply uncomfortable about revealing anything of himself or

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his art. A man who hated being interviewed. Who would much rather

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be doing what he does best. I am just bored, I don't know what to do.

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What would you be doing if we weren't here? Painting.

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Born in 1905 he was a delicate and sickly child, plagued by illness.

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From a young age he suffered from chronic debilitating arthritis. His

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joints began visibly to deform from the age of five or six. And the

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pain never left him for the rest of his life. His one buffer against

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the hand fate had dealt him was prosperity. He was the son of a

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rich lawyer. He would never need to earn a living. He was born in this

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house, Springfield near Rye and would spend much of his life living

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here with his mother and his father, a semi-permanent invalid, always

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forced to return to this, his refuge, and main painting space.

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The window is one of his earliest pictures, painted when I was still

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a teenager. Like many of his works, its whereabouts is uncertain and

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it's known only in black and white reproduction. It's an image that

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reveals his sense of his own predicament with piercing clarity,

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an ambiguous figure sits on this this side of the window, not

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wheelchair bound but certainly chair-bound while outside life goes

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on. Two girls can be seen through the window, perhaps his sisters.

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Little Betsy and Anne. But the central figure, Burra's ultra

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etkpwo remains in place -- alter ego.

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Throughout his childhood Burra escaped the limits of his own body

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through painting and drawing. Art had become the most important thing

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in his life. And at the young age of 15 in 19121 he decided to escape

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Rye for the Chelsea College of Art in London. He loved London's spirit

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of limitless possibility, but it was the hidden darker side of the

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city that he caricatured in early drawings. Burra received a

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straightforward art education by the standards of the early 1920s

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with a strong emphasis on draftsmanship which perhaps helps

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to explain his very confident and strong sense of line, but equally

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important to him were the friends he made at art school, lifelong

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friends, a future photographer and ballet dancer. What they had in

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common was a great sense of fun and as Burra later said, frivolity.

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Those things too filtered straight through to his art.

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As well as going to the movies, the young Burra went to galleries of

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modern art. A mix of independent tphraoupbses soon to be -- of

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influences soon to be reflected in his own work. This is one of his

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rare oil paintings. It's a classic image and gives us a wonderful

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snapshot of where he is at as an artist in his early maturity. He's

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clearly fascinated by Picasso, painting the modern world as a

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collage of startling detail. The wood grain of a door, tiling of a

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floor, the texture of a bar counter. I think what makes it Burra-esque

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is the Spence that -- sense that underneath the apparently innocent

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surface of the scene all kinds of rather disturbing currents seem to

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be running. It was this ability to find the darkness in the everyday

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that gave his work an increasing sense of menace and Mel and

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melancholy throughout his life. You can find out more about Edward

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Burra in my new documentary about him on Monday 24th October on BBC 4

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at 10.00pm. The very first serious

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retrospective of his paintings for more than 30 years has opened at

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the Pallant House gallery in Chichester and continues until 19th

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February. Next, it's time to look at the latest batch of buildings

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competing for the heritage angel award. English Heritage's Simon

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Thurley continues his architectural odyssey around Britain locking at

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buildings brought back from the brink by people who care

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passionately about them. Today, sigh machine's looking at the four

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contenders in the places of worship category.

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In 1964 an exciting new building appeared on the outskirts of

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Nottingham. As though from outer space, it

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looked alien, daring, a vision of the future. The Church of the Good

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Shepherd was the work of Gerard Goalen and represented the optimism

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of a bright new age of technology. The Church's unusual interior

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design with the altar to one side of a centralised plan was ground-

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breaking. So, too, was its use of concrete to creates its modernist

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angular forms. But perhaps the most remarkable thing about this Church

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is the tremendous wall of dalle deverre stained glass that floods

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the altar with multicoloured light. This is not just a temple to God,

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this is a temple to contemporary design.

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But it was precisely the use of its innovative materials that led to

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its near ruination. Within 20 years concrete cancer had set in and the

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job of restoration began. There was a problem where the steel rods in

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some of the lower parts of the stained glass window were rusting

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and the candle wax, grease, had disfigured some of the honeycomb

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effect so we had to get that cleaned and get back to what my

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little grand-niece described it as fruit salad window. It will become

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for us our spiritual dream... you a lover of this type of

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architecture from the beginning or did you have to be gradually

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converted? I took to it straightaway. It has a charm of its

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own that makes people love it and want to keep it. I feel privileged

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to have been allowed to come in and help. It gave me a purpose in life.

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To mark the efforts of all the volunteers who have helped restore

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the Church, a new Angelus bell was recently installed which is

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remotely controlled to sound each day. The second entry in the

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worship category, the Church of St Peter's in Leicestershire has

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hardly changed since it was built in the late 15th century. The

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ancient name for the dooms day village was a settlement of robbers

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but little of its criminal ancestry remains today, an army of Saints,

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rather than sinners, have been hard at work restoring their beloved

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Church. When you drive down that road

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coming into the village the first thing you see is the Church tower.

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Life wouldn't be the same in the village without it. That was one of

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the things that sort of rallied the troopsing to. Ten years ago it was

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like lots of Oldchurches. It smelt, there was a lot of damp and reKay.

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But everybody -- decay. But everybody has been prepared to join

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in, to work and offer whatever services they possibly can. Money

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from the Heritage Lottery Fund has allowed the trust to replace a

:24:51.:24:57.

collapsed floor, restore its Victorian pews and salvage the

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original 1898 pipe organ. Before the restoration you couldn't get a

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note out of it. It was under a thick layer of dust, it was a

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broken shell and now it's been brought to life. The original

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condition, and it's a great thing. Shackerstone may have the honour of

:25:23.:25:26.

being mentioned in the Doomsday Book, but the third building up for

:25:26.:25:33.

the award also has an impressive historic pedigree. The 12th century

:25:33.:25:37.

St James Priory is thought to be Bristol's oldest surviving building.

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Once the heart of a great monastic settlement it now is surrounded by

:25:46.:25:50.

busy life. Most pass it unawares. But its doors are always open,

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ready to welcome in anyone in need of quiet contemplation, or more.

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Like the more famous celebrity clinic priory in London it forms

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part of a drug and drink rehabilitation centre. The majority,

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the vast majority of our residents come with a carrier bag or nothing.

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They literally come from prison or from the park. They're chaotic lost,

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lonely souls who are broken, find their way to us. When I calm came

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to this Church I would always get an overwhelming feeling of calmness,

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my head would be racing with the paranoia where I would be

:26:35.:26:38.

withdrawing from the drugs I was taking before. Even though the head

:26:38.:26:41.

was racing this building would give me an overwhelming feeling of

:26:41.:26:47.

calmness and make me feel protected and comforted. We have always felt

:26:47.:26:51.

that the Church is the beating heart of our project, that the

:26:51.:26:57.

Church is where we get the strength to carry out the work that we do.

:26:57.:27:01.

It's felt like a long journey but you just look at it now and think

:27:01.:27:07.

the Oasis of peace that we wanted to build in the heart of the city,

:27:07.:27:12.

it's here. The final building competing in the

:27:12.:27:17.

worship category is the former Church of St Margaret of Antioch in

:27:17.:27:23.

the inner city area of Leeds skaf six. Not much to look at from the

:27:23.:27:28.

outside. In fact, most people hurry past its forbidding exterior. But

:27:28.:27:35.

step inside and you will be greeted by a wonderful sight. The soaring

:27:35.:27:40.

neo-gothic interior is designed to lift your spirits. The moment that

:27:40.:27:43.

people walk through the door is one of the best parts of my job really,

:27:43.:27:48.

to see the jaw drop and the eyes open and people say wow and then

:27:48.:27:55.

there is a pause and then they swear and then they say, what

:27:55.:27:59.

they'd like to do in the space. The area where the building is is

:27:59.:28:03.

incredibly diverse. We have a fantastic fashion show in the last

:28:03.:28:07.

few weeks. Tkpwots of gig -- lots of gigs, we have had parties, it

:28:07.:28:12.

goes on and on really. The heritage angels who have given the Church

:28:12.:28:19.

its new wings are left bank Leeds, a collective of young young

:28:19.:28:29.
:28:29.:28:33.

Christians whose patron is IRA pat -- - Corinne Bailey Rae -- -.

:28:33.:28:36.

think it's really important to recognise that this building came

:28:36.:28:40.

about because of the local community. It was paid for by

:28:40.:28:43.

subscription, so for me the building and anyone who uses it has

:28:43.:28:48.

a depth to the community and as a musician I want to continue to be

:28:48.:28:53.

linked to the community that I am from.

:28:54.:28:59.

I do hope that you have enjoyed bringing this -- being in this

:28:59.:29:09.
:29:09.:29:10.

building, it's really amazing. Still to come tonight: Weird and

:29:10.:29:16.

wonderful primate cinema and music from Aurora orchestra. Next, rot in

:29:16.:29:21.

the state of Denmark hasn't gripped the great British public this much

:29:21.:29:25.

since hamlet. Dan irk detective drama the killing became a cult

:29:25.:29:32.

crime hit last year and it's to return to BBC4. Understated heroine

:29:32.:29:38.

Sarah Lund is at the heart of the action more. We set Val McDermid to

:29:38.:29:48.
:29:48.:29:50.

I am so sorry, it is Mary's afternoon off it. Once upon a time,

:29:50.:29:55.

the female television detective was a little old lady with fluffy,

:29:55.:29:58.

white hair who always deferred to the cops. Not exactly a figure

:29:58.:30:02.

which resonated with most modern women. Like they say there has bus

:30:02.:30:07.

commercials, why don't you just sit back and leave the driving to us?

:30:07.:30:10.

Television drama has come a long way since Jessica Fletcher and Jane

:30:10.:30:15.

Marple, but I think it's safe to say we've never encountered a

:30:15.:30:20.

detective as singular and surly as the brilliance -- brilliant Sarah

:30:20.:30:24.

Lund. The first series of The Killing saw its female detective

:30:24.:30:34.

investigate the brutal murmur - VAT Much more than a simple whodunit,

:30:34.:30:38.

Sarah Lund's search for the killer led her through the corridors of

:30:39.:30:42.

power and shone a light on the dark heart of Danish society and

:30:42.:30:51.

politics. As the plot played out over 20 slow-burning episodes,

:30:51.:30:55.

Lund's obsession with the truth threaten to enter police career for

:30:55.:31:05.
:31:05.:31:18.

Over the years, I have made my own contribution to the evolution of

:31:18.:31:23.

the female sleuth, both in books and television. But now me and my

:31:23.:31:26.

fellow trailblazers have been overtaken by a Danish Grayshon

:31:26.:31:30.

mohair knitwear, and we are all backing to find out what happens

:31:30.:31:38.

next to Sarah Lund. Sarah Lund is an aspirational character. In many

:31:38.:31:41.

respects she does the kind of things we don't like to do but

:31:41.:31:45.

don't usually have the nerve to do it. Where did the roots of that

:31:45.:31:51.

character like? I'd worked with the brighter, Soren Sveistrup, before

:31:51.:31:55.

on another television series. And also the same producer. They phoned

:31:55.:32:02.

me a year before, saying... Soren Sveistrup had a loose idea. He knew

:32:02.:32:06.

he wanted to make a crime story. He knew he wanted only one murder. He

:32:07.:32:12.

knew he wanted a female investigator. Out of those meetings

:32:12.:32:17.

came a direction for this character. As an actor, you are always looking

:32:17.:32:23.

for a challenge. You are looking to always go somewhere. Though some

:32:23.:32:27.

way you haven't been before. Up until that point, I had always

:32:27.:32:32.

played very emotional characters. Traditional feminine characters. I

:32:32.:32:38.

had been crying a lot and shouting a lot and feeling a lot and

:32:38.:32:42.

communicating a lot. I remember saying at that very first meeting,

:32:42.:32:48.

I'd like to play a person who is not able to communicate. When I was

:32:48.:32:52.

standing on the set, especially in the beginning, I actually found it

:32:52.:33:02.
:33:02.:33:23.

It is the writer's story, but this writer, Soren Sveistrup, he insists

:33:23.:33:29.

on writing as we go along. That means that we are shooting one

:33:29.:33:35.

episode at a time. He is writing on the next episode as we shoot the

:33:35.:33:41.

first one. But it allows him to take a lot from actors. If you add

:33:41.:33:45.

something as an actor, then he will start writing in that direction if

:33:45.:33:49.

he gets inspired. The one relationship that is at the heart

:33:50.:33:56.

of that first series of The Killing is the relationship with the jumper.

:33:56.:34:01.

When you see series that have female protagonists, they always

:34:01.:34:05.

have a nice wardrobes. You've got this woman wearing the same jumper

:34:05.:34:10.

week after week after week for 20 weeks. The jumper becomes almost

:34:10.:34:14.

iconic. I don't know what it is with that jumper, but they have

:34:14.:34:20.

been times when I've felt that it was wearing me! A lot more than I

:34:20.:34:26.

was wearing it. We knew we were looking for somebody not a cliche

:34:26.:34:32.

type of detective. Not a woman in a suit. So we had tons of clothes and

:34:32.:34:39.

I just spotted that jumper. I just felt right away that that was it.

:34:39.:34:43.

Sarah Lund and her boss are the only characters to the service in

:34:43.:34:47.

the second series of The Killing. Demoted from detectives the status

:34:47.:34:51.

at the end of series 1, Lund was called back in to help solve a very

:34:51.:35:01.
:35:01.:35:12.

It's a much more complicated plot. It is a shorter. There are less

:35:12.:35:18.

episodes. Where the first season was this a very small story of one

:35:18.:35:25.

girl being killed and one family... In the second season the story is

:35:25.:35:33.

lifted up on a higher level. So it deals with politics on a greater

:35:33.:35:43.
:35:43.:35:57.

scale, and it deals with Walk, In series two, it is again set

:35:57.:36:00.

principally in Denmark, but I believe there are parts of it that

:36:00.:36:06.

are set in Afghanistan. Did you go to Afghanistan to film? No. But

:36:06.:36:13.

then again, a pity to reveal that. No, we went to Spain, where they

:36:13.:36:16.

did all the spaghetti westerns. They have a desert there. It was

:36:16.:36:24.

very hot in the jumper. You wore your jumper? Oh, yes! That's

:36:24.:36:29.

fabulous! The second series of The Killing, starring Sofie Grabol in

:36:29.:36:34.

that jumper, starts next month on BBC Four. Aurora Orchestra is one

:36:34.:36:38.

of the most dynamic and innovative forces in British classical music.

:36:38.:36:41.

For their latest project they teamed up with the celebrated

:36:41.:36:48.

American horror writer, --, Peter Stroud, to make a thriller

:36:48.:36:52.

automatic writing. It weaves text around a series of spine-tingling

:36:52.:36:59.

musical themes. But both writer and musicians claim other voices may be

:36:59.:37:09.
:37:09.:37:11.

Any theatrical spectacle involve the suspension of disbelief. And

:37:11.:37:16.

Aurora Orchestra's new show is no accept -- exception. So leave your

:37:16.:37:20.

rational mind at the door and open yourself to a world where the

:37:20.:37:25.

supernatural is palpably present. Where elements from another realm

:37:25.:37:35.
:37:35.:37:58.

intrude upon ours. And all is not We are going to work on a programme

:37:58.:38:02.

that involves using music in connection with paragraphs from a

:38:03.:38:07.

novel of mine called Shadow land. We envisaged floating, enigmatic

:38:07.:38:11.

passages of text which would match the mood or contrast with the mood

:38:11.:38:17.

of what ever orchestral pieces were to be played. My voice is reading a

:38:17.:38:21.

script that indicates the confusion between the realms of the real and

:38:21.:38:27.

the imagined. There's not really a narrative to this event. We hope

:38:27.:38:30.

there is an intriguing trail of thought which you lose yourself

:38:30.:38:34.

along. It is a theatrical love affair with music-making, with

:38:34.:38:40.

classical music making. It is based on the idea that when you pick up

:38:40.:38:44.

an instrument you are channelling a kind of lost energy, the energy of

:38:44.:38:48.

a composer who may not be there, all the thoughts and inspirations

:38:48.:38:58.
:38:58.:39:05.

of a composer of which may have Behind that is another voice,

:39:05.:39:10.

another art form, in the form of literature. In this particular

:39:10.:39:14.

instance, in the form of Peter's kind of literature. It is trying to

:39:14.:39:20.

get through to us. The core experience for the audience is a

:39:20.:39:24.

concert, but the audience get an increasing impression that

:39:24.:39:29.

something else was going on and trying to break through into this

:39:29.:39:37.

medium with a different voice. us about those duets, because there

:39:37.:39:41.

is something very elegiac in that music. Absent friends that he is

:39:41.:39:46.

referring to. He wrote 34 of them. They are all for composers or

:39:46.:39:50.

musicians that he knew. They are beautiful. You can imagine them as

:39:50.:39:53.

if they were four friends who aren't there any more. They are

:39:53.:39:58.

very short, like little postcards. All of has concentrated ideas are

:39:58.:40:08.
:40:08.:40:41.

in them. They create an amazing This is certainly not your average

:40:41.:40:44.

classical music concerts. Is there an element of improvisation going

:40:44.:40:49.

on? There is. We have an eclectic repertoire in there. Something we

:40:49.:40:53.

enjoy doing is focusing on the skills of our players. There will

:40:53.:40:57.

be a couple of moments where they will be playing together, just

:40:58.:41:02.

creating a soundscape, maybe with some structures in place. That is a

:41:02.:41:12.
:41:12.:41:40.

really liberating experience for I find it is often some of the most

:41:40.:41:43.

pure music making, because you don't have anything there. Thoughts

:41:43.:41:48.

are quite simple. You are thinking about colour and sound. If you know

:41:48.:41:56.

the people very well, you are interested in who is doing what.

:41:56.:42:00.

is a musical conversation. You are just listening and responding as

:42:00.:42:10.
:42:10.:42:11.

I tend to think about music in shapes. I am aware of it spatially.

:42:11.:42:15.

Especially when I'm improvising, my eyes are open and seeing the

:42:15.:42:18.

different shapes. If I see gaps then I will play in those gaps. If

:42:19.:42:28.
:42:29.:42:33.

Is it whisky? Yes. By nature it is risky. Every night there will be

:42:33.:42:37.

something different, it will sound different. You never know, because

:42:37.:42:40.

you have to take what people give you. The very nature of it means it

:42:40.:42:45.

is always unexpected. This is not a scary peace. It is unsettling,

:42:45.:42:50.

which is a very good aesthetic goal. To create something which makes the

:42:50.:42:58.

ground between people's feet feel a little less steady. Why do you

:42:58.:43:02.

think audiences enjoy the suspension of disbelief so much?

:43:02.:43:06.

You go to a performance, you are entering into an invitation, you

:43:06.:43:11.

are entering into a deal. Please suspend my disbelief in a way. It

:43:11.:43:17.

gives us a taste of something which is not our world. It allows us a

:43:17.:43:21.

moment of oblivion sometimes as well. How does music playing to

:43:21.:43:26.

that, how does music enhance those feelings and emotions? Music can

:43:26.:43:30.

paint a picture that words can't. In the context of this concert, it

:43:30.:43:35.

can create violent explosions, it can have the beautiful, tender

:43:35.:43:38.

atmosphere is which can make you look at things in a slightly

:43:38.:43:48.
:43:48.:44:08.

The show is on tour from the end of the month, finishing up at St

:44:08.:44:13.

Luke's in London on fourth November. Next, Primate Cinema. No, not

:44:13.:44:17.

movies about monkeys created for human beings, but dramas about

:44:18.:44:22.

chimps, played by humans, created for the appreciation of chimps and

:44:22.:44:26.

then show to human beings as works of art. All will become clear. We

:44:27.:44:36.
:44:37.:44:44.

sent Philippa Perry to delve into Humans, or the naked ape as Desmond

:44:44.:44:50.

Morris called us. Is it any wonder we are so fascinated by other

:44:50.:44:53.

primates? In our desire to learn more about human behaviour, it's

:44:53.:44:58.

unsurprising we should turn to our closest relations.

:44:58.:45:02.

But what is it in our psyche that drives the need to attribute human

:45:02.:45:08.

qualities and abilities to animals? Humans instinctively want to reach

:45:09.:45:13.

out and make contact. And we frequently fail to do this with

:45:13.:45:19.

each other, which might be one of the reasons we look to primates. If

:45:19.:45:24.

chimps and apes are our closest cousins they're also our most

:45:24.:45:28.

exploited, certainly in cinematic terms. The original big daddy of

:45:28.:45:34.

apes on film was, of course, King Kong. The most recent spin-off of

:45:34.:45:42.

Planet of the Apes, portrayed the apes rising up in a bid to escape

:45:42.:45:47.

human tyranny. Over the years humans have cast primates in

:45:47.:45:51.

countless films. But what would happen if we were to cast ourselves

:45:51.:45:56.

in a film primarily for their entertainment?

:45:56.:46:01.

Well, Rachel Mayeri has attempted to find out by making a primate

:46:01.:46:07.

drama with a difference. Tell me what you wanted to achieve with

:46:07.:46:12.

Primate Cinema? I wanted to communicate with chimpanzees

:46:12.:46:17.

through an artwork, we tested for a year to see what chimps would be

:46:17.:46:21.

interested in watching and from that information I came up with an

:46:21.:46:26.

original script and the idea was to appeal to chimpanzees and also

:46:26.:46:31.

human beings to be able to understand something of khfrp --

:46:31.:46:34.

chimpanzee minds by seeing what it was in the film that I made that

:46:34.:46:39.

appealed to them. The main drama centres on a chimp befriending a

:46:39.:46:44.

group of outsiders, all played by humans in costume. This film was

:46:44.:46:53.

then shown to real chimpanzees located in Edinburgh Zoo. The final

:46:53.:46:57.

piece juxtaposes the drama, with footage of the real chimps reacting

:46:57.:47:04.

to it. I am curious if this is for chimps, why you are not using

:47:04.:47:09.

chimpanzee frames of reference more? For instance, we have

:47:09.:47:15.

narrative, we have got cropped images. How can a chimp even begin

:47:15.:47:20.

to follow that? For one thing, I was interested in giving the chimps

:47:20.:47:24.

some novelty, I wanted to show them a situation they had never seen

:47:24.:47:31.

before, like the inside of a fridge or a house. I included dramas

:47:31.:47:37.

around sex, food, territory, social rank and that's for chimps and on

:47:37.:47:41.

another level I was making a film for human beings to reflect on our

:47:42.:47:46.

representations of chimpanzees in films, our romantic ideas about

:47:46.:47:51.

nature. From what I could see, the chimps never watched it for very

:47:51.:47:56.

long. I think that while they may not be following the larger

:47:56.:48:01.

narrative that's intended for human beings, they are possibly

:48:01.:48:05.

recognising characters and they're responding to moments of high

:48:05.:48:10.

energy in the narrative. I guess I like to think that the history of

:48:10.:48:16.

films about apes so far have been films that take apes to be a kind

:48:16.:48:24.

of monster or a clown and I hope that my film is slightly more about

:48:24.:48:27.

engaging what chimpanzees are actually like. But there is, of

:48:27.:48:32.

course, a danger in trying to second guess how our primate

:48:32.:48:38.

cousins look at the world. As shown by recent documentary Project Nim

:48:38.:48:42.

by James Marsh, we might be the same species, but huge gaps in the

:48:42.:48:46.

understanding between us remain. The film is the story of a

:48:46.:48:50.

chimpanzee taken from its mother, pretty much when it's born and

:48:50.:48:54.

given to a human mother as if it were a human child. It's an

:48:54.:48:58.

experiment that was done by a university in the 70s and the

:48:58.:49:02.

objective is to see whether if you humanise a chimpanzee, can that

:49:02.:49:07.

then learn a language the way a human child would learn? And be

:49:07.:49:11.

able to communicate with us what he is thinking which is incredibly

:49:12.:49:16.

radical and mind-boggling idea that we could find out how a chimp sees

:49:16.:49:21.

the world. Young had this idea that we project out our shadow side on

:49:21.:49:26.

to other people or to other species or other animals. Do you think we

:49:26.:49:31.

like primates in films so much because we are projecting our

:49:31.:49:37.

aggression on to... That's a very good idea, because the chimpanzee

:49:37.:49:40.

physically resembles us, their faces have emotions we think we

:49:40.:49:43.

understand. They seem to be able to engage with us in a certain way.

:49:43.:49:46.

They're easy to project on to, but all animals that are out there,

:49:46.:49:52.

they're the easiest vessel for our fears and sometimes our

:49:52.:49:57.

misunderstandings. There's also a danger in that, too. As you see in

:49:57.:50:00.

Project Nim it doesn't end well for the chimpanzee, this sort of

:50:00.:50:06.

meddling with his nature. When the experiment to humanise Nim fails he

:50:06.:50:13.

is abandoned in a cage for medical research. So, in that respect it's

:50:13.:50:18.

quite a sober conclusion one can draw from project Nim and perhaps a

:50:18.:50:21.

disappointing one, there is a limit so how much we can overlap and

:50:21.:50:25.

connect with our closest animal relative. Perhaps, as with most

:50:25.:50:31.

films concerning primates, Rachel's film also tells us more about

:50:31.:50:35.

humans and our beliefs than it does about the animals. Can you tell me

:50:35.:50:39.

a little bit about what you wanted to achieve as an artist with this

:50:39.:50:47.

piece? I think that every artist wants to defamiliarise the world a

:50:47.:50:52.

bit and in a way thinking about ourselves as primates within the

:50:52.:50:58.

ape family is a way of making what it means to be human a little bit

:50:58.:51:03.

strange. It's an interesting idea. But I am not sure that either the

:51:03.:51:07.

science or the art of primate cinema quite work and I am not sure

:51:07.:51:11.

what the chimps get out of it either. But it shows that using

:51:11.:51:18.

primates as a mirror will always continue to fascinate us.

:51:18.:51:22.

Primate Cinema is at the arts catalyst in London until 13th

:51:22.:51:25.

November. Now for cinema of a different kind.

:51:25.:51:30.

Living in the material world is Martin Scorsese's epic documentary

:51:30.:51:34.

tribute to the late beatle George Harrison. Jools Holland has

:51:34.:51:37.

described making music with Harrison as one of the greatest

:51:37.:51:42.

privileges of his life. So, Mark Kermode went to find out what Jools

:51:42.:51:50.

made of the new film. And, of Harrison himself.

:51:50.:51:54.

We are here at Television Centre, Jools Holland is rehearsing for the

:51:54.:51:58.

next edition of Later and he doesn't like to break from

:51:58.:52:08.
:52:08.:52:22.

rehearsals for anything, except to You have seen George Harrison

:52:22.:52:25.

Living in the Material World, how fair a representation of George do

:52:25.:52:29.

you think it is? Well, I was really impressed with this film. I think

:52:29.:52:33.

it's an amazing work because at the end of it I felt as though I had

:52:33.:52:36.

been in George's company. I felt that you really got his personality,

:52:36.:52:41.

which was a complex personality and all of our personalities are, I

:52:41.:52:51.
:52:51.:52:55.

thought it captured all the # I saw her standing there...

:52:56.:53:03.

He was cocky, a cocky little guy. He had a good sense of himself. He

:53:03.:53:08.

wasn't cowed by anything. He had a great haircut. I learned new things

:53:08.:53:13.

looking at it it about George's early life, about his personality,

:53:13.:53:16.

about how he always felt because he was the youngest he was always

:53:16.:53:22.

treated as the youngest even when he was grownup, thanks very much.

:53:22.:53:26.

Don't bother me, this is remake calling it take ten... Don't bother

:53:26.:53:31.

me, that's the first song, it was written as an exercise to see if I

:53:31.:53:35.

could write a song, if John and Paul can write, everybody must be

:53:36.:53:41.

able to write. It's like he is a person, as a songwriter, he is like

:53:41.:53:48.

a Burt Bacharach. But then fate has cast him into a group with John

:53:48.:53:58.
:53:58.:54:02.

Take 12! His songs do stand as distinctly their own. Which stand

:54:02.:54:05.

out for you and what is it about him musically you think is

:54:06.:54:11.

important? I think that - all things must pass is a fantastic

:54:11.:54:14.

song. That's like a really just beautiful song. In every element

:54:14.:54:20.

about it. I think the other thing that's great about his songs, like

:54:20.:54:27.

a Hank Williams song, they can be done in any different style.

:54:27.:54:36.

# Still my guitar gently weeps... I always felt really close to the

:54:36.:54:40.

public and where I grew up and that's where I suppose I wrote some

:54:40.:54:47.

songs that were like, hey, you can all experience this, you know. It

:54:47.:54:53.

is, it's available for everyone. People talk about Harrison seeing

:54:53.:54:58.

the Pythons as taking on the mantle of the Beatles, there was edgy

:54:58.:55:01.

humour there. One of the things people forget about the Beatles as

:55:02.:55:05.

a group, to put George in the context of the film and comedy,

:55:05.:55:08.

when you see the Beatles being interviewed they're sharp and funny.

:55:08.:55:15.

We have been together now for... have all been mates for a long time.

:55:15.:55:22.

So we don't get on each other's nerves as much as we could. George

:55:22.:55:29.

enjoyed his humour and I think that he saw in the Pythons that same

:55:29.:55:33.

sort of abstract humour going on which he rather liked. It made him

:55:33.:55:39.

laugh. He liked to laugh. We had written Life of Brian, we had EMI

:55:39.:55:45.

putting up the money for the movie and we get a call and Bernie to his

:55:45.:55:48.

friends, had finally got around to reading the script, apparently, he

:55:48.:55:51.

hadn't read it before. He was shocked and horrified and he said

:55:51.:55:56.

there's no way EMI is going to be involved in this filth and pulled

:55:56.:56:00.

the plug on the Thursday. We were dead. Eventually when we finally

:56:00.:56:05.

got to California George says I figured it out, we are going to

:56:05.:56:09.

create a company, and we are going to give you the money. It's $4

:56:09.:56:14.

million and he mortgaged his house to put up the money for this movie.

:56:14.:56:19.

Because he wanted to see it. One of the things that is tpas Nat --

:56:19.:56:27.

fascinating, he seemed to facilitate great work in others.

:56:27.:56:31.

It's classic British cult movies, that if it hadn't been for his

:56:31.:56:35.

support those wouldn't have happened. What everyone says his

:56:35.:56:39.

por was -- support was yes I will make it happen but then stand back

:56:39.:56:42.

and not get involved, which sounds like the ideal producer. I think he

:56:42.:56:47.

wanted to have fun, as well. Also, from being in the Beatles, he had

:56:47.:56:50.

enough of being in the limelight, he didn't want to be the star,

:56:50.:56:53.

didn't want to be photographed going up the red carpet and that

:56:53.:56:56.

sort of thing. He had no idea in that. He was really interested in

:56:56.:57:00.

the enjoyment of creating something and the fun of doing it and the fun

:57:00.:57:03.

of hanging around with people he liked. What is it that you found

:57:03.:57:05.

most most interesting in that documentary which you are in,

:57:05.:57:15.
:57:15.:57:17.

incidentally? Well, me, of course! That was by far the best bit.

:57:17.:57:20.

Olivia Harrison said to me score sor score saw that film -- Martin

:57:20.:57:23.

Scorsese saw that film and that song and every every element of

:57:23.:57:27.

that is perfect and it was, because George produced it, by being there

:57:27.:57:32.

and just gently saying I think that works. Never bell lowing

:57:32.:57:38.

instructions, almost looking and you go with what his feeling was.

:57:38.:57:43.

It would be hard to fit anybody we know, whether it's a relative or

:57:43.:57:47.

your next door neighbour, to fit their lives into a documentary,

:57:47.:57:51.

it's pretty hard. Most importantly, you capture the spiritual George

:57:51.:57:55.

and the man that was in good humoured and kind and spiritual,

:57:55.:57:59.

which actually that's all you could ask from anybody as a human being

:57:59.:58:02.

really. And Living in the Material World

:58:02.:58:05.

will be screened by the BBC later this year.

:58:05.:58:09.

That's about it for tonight. We will be back next week with new

:58:09.:58:13.

music from David Lynch and I will be exploring a new show about the

:58:13.:58:19.

expeditions of Scott and Shackleton. We will leave you with another

:58:19.:58:27.

highlight from this year's London film festival. The Black Power Mix

:58:27.:58:30.

Tape features remarkable unseen footage of the American civil

:58:31.:58:35.

rights struggle hidden away until now in Swedish television archives.

:58:35.:58:39.

It's also on general release this week. Good night.

:58:39.:58:44.

When you see images, you only see the speeches. This is the first

:58:44.:58:50.

time I have seen something where he is hanging out with people, his

:58:50.:58:53.

mother and he seemed like a regular dude. That's what you don't realise

:58:53.:58:58.

about his theme, none of these people are evil or bad or even

:58:58.:59:01.

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