Episode 20 The Culture Show


Episode 20

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Hello, and welcome to the Culture Show. Now, when a royal decree from

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Queen Victoria herself set aside the princely sum of �2,000 to

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establish the National Portrait Gallery here in London in 1856, it

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was the first museum to celebrate, solely, the art of portraiture. Now

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156 years later, it's home to a new exhibition celebrating the life and

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work of one of Britain's most important and influential artists

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Lucien Freud, whose death last year really marked the end of an era. It

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Also on the show, Clemency Burton Hill talks to sack -- Zach Braff as

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he Scrubs up for the London stage. Charlie Luxton delves into the

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darker side of architect Nicholas Hawksmoor.

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Alastair sick goes dotty for a Japanese artist Yayoi Kusama. --

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Alastair six. Mark Kermode and Geoff Dyer journey

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into the cult world of Russian classic Stalker.

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Singer Emeli Sande performs live for us and chaps took Miranda

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Sawyer about taking her place in the limelight.

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Michael Smith discovers that some things in life are free.

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But first, the reason why we are here. An ambitious new exhibition,

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more than 100 works by the late Lucian Freud and the first to focus

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solely on his portraits, those whom he collectively described as the

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The world of Lucian Freud was one of extremes. He was an

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uncompromising reclusive painter. And yet his portraits managed to

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capture not just the truth of what he called the Human Animal, but

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something of the human artist as well. Nowhere more so than in his

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powerfully strange self-portraits, which punctuate the show from first

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to last. Born in Berlin in 1922, the grandson of Psycho analysts

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Sigmund Freud, he had and idyllic childhood shattered by the rise of

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the Nazi party. His Jewish family fled to London in 1933 and a strong

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feeling of dislocation is palpable and much of his early work. Here we

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have his very self -- very first self portrait, painted when he was

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21. It is a reminder that yes, he is a realist but from the start he

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was a surrealist, an existentialist, a painter of the human condition,

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fundamentally one of solitude, known as, vulnerability. It is a

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picture of curious enigmatic details, most of which Freud

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deliberately did not explain, these are iceberg shape floating past him,

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this bird and the strange silhouette tick -- silhouetted bird.

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The only thing he did half explain was this further he which he holds

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in his left hand. He said it was given to him by one of his earliest

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lovers. Freud's love of women was almost as legendary as his love of

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painting. Over the decades he married twice, had numerous lovers

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and fathered 14 children. This double portrait of Freud with his

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second wife, Lady Caroline Blackwood, was the last he painted

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in the tight, nervy style of his youth. It is a dispassionate,

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remote picture, bordering on the cruel. In fact, Lady Caroline

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herself said she was dismayed to be painted at just 22 as so

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distressing the old. Freud was as interested in the criminal

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underworld as he was in the aristocracy. He would paint for

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long hours every day and then head out to the bars of Soho to unwind.

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It was a routine which left little time for his children. Freud often

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placed his own distinctly unconventional family relations at

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the heart of his work. Nat -- never more so in this picture. It is a

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microcosm of Freud's rather messy private life. There are two

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different lovers, two different children. Down here is a postie one

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of Freud's grandchildren but she was unavailable so he had to borrow

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a local child. He was known to take months, perhaps even years to paint

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a picture like this and indeed, sitting for him was one of the few

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ways that Freud's children ever got to spend much time with him.

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Nonetheless, there is still that pervasive sense of alienation. His

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style might have changed but his approach and few of the human

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condition remains the same. One of the most famous monumental of

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Freud's paintings is that of Sue Tilley, the eponymous Big Sue of

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Benefits Supervisor Sleeping, which set the world record in 2008 of the

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highest price paid by a painting by a living artist, �17.2 million. Sue

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had been introduced by her close friend Leigh Bowery to Freud. Often

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with Freud's sitters, you have a sense that they are very much his

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creatures, that he is the chess player doing what he wants with

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them. When he painted the Australian performance artist, Lee

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Parry, that was not the case. In these pictures, you have a sense of

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artist and sitter collaborating, almost battling with each other --

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Leigh Bowery. He took his own control of the situation from the

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start. He did not ask Freud but they wanted him to painting clothed

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or naked. When Freud came back, he had stripped off. He did not make

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things easy for himself either. Imagine having to hold that pose

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for months on end. Freud and Leigh Bowery shared an anarchic sense of

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humour and a love of London's underworld. The pair often dined

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together. Freud would entertain Leigh Bowery with tales of his

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nocturnal exploits. Freud's assistant, David Dawson, saw the

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paintings come to life and eventually sacked for Freud himself.

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The thing that puzzles me most about the picture of you is not why

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are you holding the dog, why are you lying -- lying in that position

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but whose are these legs poking out from underneath? They are my knees,

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my legs. They are an echo of my knees line on the bed. Because it

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is such a tall, long painting, we were trying to make the painting

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work visually by having some life at the bottom of the painting.

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that is you twice but there is something sinister about it.

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think it is Joe Keay. You might almost be expiring with your dog on

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the bed and there you are having been covered by the funeral drape

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underneath. It is the passage of all life. It is very arresting. I

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don't think his paintings are about death, I think they are completely

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about life. They are totally life- affirming. I think there is so much

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humanity in them that it is about what it is to be alive. This

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exhibition reveals, for the first time, Freud's Point in the

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unfinished final work. I gather there is a documentary which shows

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some footage of Lucian Freud working. Yes, there is. Throughout

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my friendship, I had always taken still photographs. As technology

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improved, in my digital camera is a little movie camera. I have film of

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him painting as I am sitting. Painting you? Yes. So you are

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seeing what I am seeing. If you could move forward. Aged 88, this

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was Freud's last day at work. And that is the only known footage of

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him? Yes, it is. It is a good thing to have caught. I think it is

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proper, yes. The exhibition continues until the

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end of May. Do watch out for that fascinating documentary by Lucian

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Freud which will be broadcast on BBC2 in the next few weeks.

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From portraits of individuals painted on canvas, to that vast

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virtual image of modern society that is the internet. Journalist

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Aleks Krotoski looks into the evolving face of the Web 2.0 find

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out what it says about who we are. The founders of the Web had a dream,

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they imagined a global cyber-utopia founded on the ethos of free

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information for all. But the problem with this vision is it

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assumes that we are all one people with the same shared ideals. But we

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are not. The weather is not neutral. It mirrors the values of those of

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us who go on line and it reflects the ideologies of those who build

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its services -- the web is not neutral.

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Jimmy Wales of Wikipedia believes shared information promotes

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democracy. Mark Zuckerberg, founder of Facebook, says privacy is dead.

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And Larry Page and Sergey Brin from Google have decided the most

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valuable information should be determined and filtered by the

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crowd. These are profoundly political positions immersed in

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democratic Western ideas. The Web that the majority of us recognise

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and use in the English-speaking Western world, has characteristics

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about ideological and cultural values. But the internet's centre

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of gravity is quickly shifting away from the West. A new internet world

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is coming on line. Of the 2 billion internet users, 272 million are in

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North America, more than three- quarters of their population. But

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China has 485 million internet users, the biggest number of any

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country and that is still only a third of its population. This

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burgeoning and colossal online community does not access the

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western Web but has developed its own home-grown website like Baido,

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Ten Cent and Sino Weibo. But perhaps the greatest difference, at

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least like our Western perspective, is the degree to which China's

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internet is controlled by government censorship, referred to

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as the Great Firewall. It is the perfect example of how technology

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can be imbued with an ideology, in this case of top-down control. That

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perception of censorship, how or where are the Chinese people of

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this? First of all, if you go to China and ask the average internet

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users, I would say a big proportion of them probably do not care that

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much. Not everyone is a political dissident desperately trying to

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access all those sense of websites. You have to think about what

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internet users on a daily basis used this platform for. E-commerce

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and entertainment and also News. Secondly, it is problematic because

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you really miss a lot of what is going on on the Chinese internet

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which is such a diverse and vibrant space.

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The Chinese internet may exist in unique isolation from the rest of

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the virtual world but it is not necessarily that different. Access

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to information in the West is also filtered and control. Consider last

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month's action by Wikipedia which black itself out in protest over

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proposed US anti-piracy laws. All controls -- attempts by governments

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to control WikiLeaks. I remember not long before WikiLeaks, Hillary

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Clinton made a speech about the importance of freedom of

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information on the internet. If you contrast that with the US

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government's reaction to WikiLeaks. You can have freedom of information,

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except for you. Yes. Well the West has been focusing on the perceived

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difference of the Chinese internet, less attention has been paid to new

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online communities from elsewhere in the world. Could their presence

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change the global digital culture? Global voices on wine is an

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international network of bloggers who cover stories from around the

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:13:51.:13:52.

world -- global voices online. It was co-ordinated by a Ethan

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Zuckerman. I will call him in his office in Boston by Skype. How are

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you? I am fine. You have spent time in Africa and work with African

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technology companies for a long time, and I am wondering as the

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next million users in Africa start to come on line, how they use of

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the Web is going to affect me. Where I think it is important that

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technology is getting built in Africa, is not that we are suddenly

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going to have distinctly African technology with a distinctly

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African vibes, I think that is a bit essential list, I think it is

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great but we start acknowledging that Africans are building and

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using cultural -- advanced technology because then we will pay

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more attention. Nearly a third of the world's population is on line.

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India has 100 million users, Brazil almost 76 million and Russia 60

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million. And yet, in these emerging economies, the number of people on

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line is still a relatively small proportion of their populations.

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But the potential for growth in these countries is enormous.

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Radically changing the profile of who has access to the Web and how.

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Today, the great revolution is that countries who do not have the

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infrastructure to support the internet in terms of laptops and so

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on, have mobile phones. But I see a very quick transition in the next

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few years to people all over the world from Africa, to India, to

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South America, Central America, converting those phones into

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smartphones. That means suddenly they have access to an immense

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amount of information which was impossible to get the four. What

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effect will that have won my use of the Web? What we cannot fathom is

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the immense creativity that is lurking out there. This next

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billion, who knows how many ideas. Even if there are only 50 ideas out

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of a billion. That is an enormous amount. More ways of communicating

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I think it's quite possible that you won't notice the next billion

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who come onto the web, and the reason for that is that as we get

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more people on the web we actually seem to spend more and more time

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with people who we are culturally close to. It's as if right now

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we're all standing sort of in one very narrow aisle of the record

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store and essentially saying, you know, I grew up in the land of jazz,

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so I'm not going to listen to anything other than Dixieland. And

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you know, there's this giant swath of possibility around us on all

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sides. We need to build systems. We need to build structures. We need

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to find all sorts of ways to make it possible to encounter that wide

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world. 40 years on from the birth of the internet, and despite the

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dreams of its forefathers, there is no one internet culture that

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connects us all, but many. And as we move forward in the 21st century,

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cyberspace will become more complex and parochial, more messy and

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interesting. We can only wait to see how the next billion online

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users will shape and change how we make sense of our world.

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That's enough of a high-tech vision of the future for now. Next we turn

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to the past and to the concrete realities of architecture. Simple,

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solid stuff - or is it? The great English Baroque architect Nicholas

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Hawksmoor, who started off as an assistant to Sir Christopher Ren,

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is both a celebrated and a scandalous figure. He's also the

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subject of a revealing new exhibition at the Royal Academy. We

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sent Charlie Luxton on a tour of Hawksmoor's London churches to

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delve deeper into this most mercurial of architectural minds.

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Keeping a watchful eye over London's higgledy-piggledy

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landscape loom these brooding creations. Each one conjured from

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the mind of an architect some believe to be the greatest England

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ever produced. Eclipsed in his own lifetime by his

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more fashionable peers, today his reputation as a true architectural

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original has never been stronger. As has speculation surrounding his

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involvement with other, darker forces.

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Nicholas Hawksmoor was born in Nottingham around 350 years ago.

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But the dark rumours that shadow him today only merged long after

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his death. By the age of 18, he was employed as clerk to Sir

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Christopher Wren, the baroque colossus who built St Paul's

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Cathedral. Wren's protege, Hawkmoor, rose steadily through the ranks and

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had a hand in St Pauls, but he was to wait many years before his own

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talents were allowed free reign. In 1711, Parliament approved the

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construction of 50 new churchs to serve the rapidly expanding

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population on London's fringes. Nicholas Hawksmoor was one of the

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men appointed to build them. Although he would complete only six,

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Hawkmoor's London churches would come to define his artistic and

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architectural gifts. In all the years spent mastering his trade,

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Hawkmoor devoured everything he could about architectural history.

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He was inspired by the monuments of ancient Egypt, Syria, Greece and

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Rome. This interior says an awful lot

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about Hawkmoor's approach because to design it, he's gone back to the

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basics to the simple geometry of the ancients, of the cube, the

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square, and this is an architectural language almost

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foreign in the 18th century, but he's brought that together with

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real creativity and imagination, so for example here you have a really

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simple, unadorned Romanesque arch. Sat next to it you have these

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decorative squashed baroque art. So it's the ancient and the modern. It

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is rigour and creativity. But some suggest the prominence of cube

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shapes in his work has another explanation. Hawkmoor is alleged to

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have been a Free Mason, and the frat eternity's symbolic imagery

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reflects members' desires to square actions by the square of virtue.

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Outside, the architectural pick and mix continues - the dramatic front

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portico was based on the Temple of Jupiter at Babeck in Lebanon, and

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this curious stepped pyramid is a tribute to the mausoleum at

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Halicarnassus. A few miles further east lies St Mary's Woolnoth, the

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smallest of Hawkmoor's churches. Once again, masonic or otherwise,

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there is a bold central square, but here each corner throws up triplets

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of corn inthreean columns. He is fascinated with the dramatic

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possibilities of light and shade in his designs. And no-where is that

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skill better demonstrated than here at St Mary's. This is a tiny jewel-

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like building, and what makes it so special is the quality of light.

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The interior is dominated by this large central lantern on which each

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face has a lunette window,an and it provides an ethereal quality of

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light that you would never imagine looking at that grimy, quite squat

:21:33.:21:43.
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A short walk deeper into the old East End leads you to Hawkmoor's

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imposing Kris Church, Spitalfields. He designed this portico to instil

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"terror and magnificence" upon all of those who saw it.

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Given his enthusiasm for pagan symbols like pyramids and his Free

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masonry, it's little wonder that in more modern times some have read a

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more subversive significance into his work. He's even been labelled

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"the Devil's Architect". Ian Sinclair was one of the first to

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reimagine a more fiendish Hawkmoor in his 1970s poem Lud Heat. When I

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was in the '60s and '70s doing labouring jobs in East London, the

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thing that hilt you straight away is these were like great ocean

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liners moored in the lake of the east - St Ann's Limehouse, St

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George in the east and Spitalfields. So I started to formulate a weird

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theory there was an interconnection with the buildings and you could

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make patterns with the lay lines. It became almost a cult. In recent

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times almost a school of occult writing has grown up out of this.

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Peter Akroyd's historical thriller Hawkmoor depicts ritual human

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sacrifice under the buildings while Alan Moore's grak novel From Hell

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connects Hawkmoor and The Ripper, free masonry and the monarchy in

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elaborate Victorian conspiracy. beguiling as some of the more

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speculative theories might be they are pure fantasy. But they do

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emphasise the inspirational quality of Hawkmoor's weird buildings.

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Keeping a watchful eye over London's landscape looming these

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brooming creations. These buildings are so powerful in themselves they

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have created this cult. It's nothing to do with Hawkmoor,

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literally the architecture. We have reinvented Hawkmoor as a fictional

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version of himself because he's unknowable. Really in a sense

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Hawkmoor could disappear entirely, which is the ultimate triumph of an

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architect, whereas the structures he's left behind are monumental and

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extremely significant. As beguiling as some of the more speculative

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theories may be, they are nonetheless pure fantasy. But they

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do emphasise the profind inspirational quality of Hawkmoor's

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weird and wonderful buildings. He is for me without doubt one of the

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real greats of British architecture. And Nicholas Hawksmoor, architect

:24:32.:24:41.

of the imagination, is at the Royal Academy until June 17. Next we turn

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to Scottish singer Emeli Sande. She's now widely tipped as the

:24:46.:24:50.

voice of 2012. Miranda Sawyer went to meet her to find out how it

:24:50.:25:00.
:25:00.:25:02.

feels finally to be in the limelight. To say that Emeli Sande

:25:02.:25:07.

is a high achiever is an understatement. Inspired by Nina

:25:07.:25:11.

Simone, she wrote her first song when she was just eight years old,

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was discovered at 16 and was so gifted, she was instantly offered a

:25:15.:25:23.

record deal, every teenager's dream. Instead, she decided to take some

:25:23.:25:29.

time out to become a doctor. She studied clinical neer neuroscience

:25:29.:25:32.

at Glasgow University while writing songs for other people in her spare

:25:32.:25:36.

time. She's penned tracks for mainstream

:25:36.:25:43.

popstars like Cheryl Cole, Leona Lewis and Susan Boyle. She's

:25:44.:25:49.

collaborated with Godfather of Grime, Wylie.

:25:49.:25:55.

Had a number one hit with Professor Green and worked with up-and-coming

:25:55.:26:05.
:26:05.:26:12.

super-producer Naughty Boy on Daddy. I heard you wrote someone when you

:26:12.:26:18.

were eight. Can you sing it to us? It was about an alien from space.

:26:18.:26:22.

Of course. You were eight. That's why I am not going to sing it.

:26:22.:26:28.

memory of your family sent a CD out? My mum was sending CDs out to

:26:28.:26:32.

radio stations. That's a proper mum! Yes. And she also sthemt

:26:32.:26:36.

video-tape of me singing at the piano at home. She sent it to

:26:36.:26:39.

London. There was a Trevor Nelson talent search he was doing. To I

:26:40.:26:42.

won that. That was my first kind of insight into the industry, me

:26:42.:26:46.

coming from quite a small town this Scotland, it was all so much and so

:26:46.:26:51.

fast. So what happened after that? You got management, is that right?

:26:51.:26:56.

Yes. That's when I found my managers. They actually flew up to

:26:56.:26:59.

Aberdeen and... How was that? were really excited. We were like,

:26:59.:27:03.

I wonder what they look like. My dad was really strict. He put a

:27:03.:27:06.

Dictaphone on the table to make sure he knew what they were saying.

:27:06.:27:10.

I'm glad he did. At the time, I was so embarrassed, but now it's so

:27:10.:27:16.

important to be protected. # Maybe I'm too quiet for you

:27:16.:27:26.
:27:26.:27:33.

# You probably never notice me # # Follow me

:27:33.:27:37.

# I'll be your river, river # I'll do did running for you

:27:37.:27:47.
:27:47.:27:50.

# Follow me # You could have signed a record deal

:27:50.:27:54.

straight away, didn't you, but you decided not to? Yeah, there wasn't

:27:54.:27:58.

- because I'd already been accepted to study medicine, it was there. I

:27:59.:28:05.

did four years. I graduated in clinical neuroscience. Which sounds

:28:05.:28:10.

incredible. It's interesting to me because things like research and

:28:10.:28:13.

medicine to me are a very different way of using your brain than in a

:28:14.:28:17.

creative way. It was definitely one or the other. When I studied

:28:17.:28:21.

medicine, I just found it very hard to be creative or to write. I found

:28:21.:28:26.

that very difficult, and now I find it quite hard to be scientific and

:28:26.:28:29.

to be organised, so I think it's one or the other. I would love to

:28:29.:28:33.

find a middle ground. A singing doctor... Done!

:28:33.:28:38.

LAUGHTER So you've written for - A Love for

:28:38.:28:42.

the People. Is that part of your plan? Did you think what I am going

:28:42.:28:47.

to do is work with other people, then strike out for myself?

:28:47.:28:50.

wasn't the plan from the very beginning. I always planned to be

:28:50.:28:54.

my own artist, but when we wrote for Chipmunk, someone hears about

:28:55.:28:58.

that then you write for someone else. It kind snowballs, and before

:28:58.:29:06.

you know it, you're a songwriter. # Because I know diamond rings - #

:29:06.:29:11.

It really got to a point where I thought even though this life is

:29:11.:29:14.

great, you need to remember performing and representing your

:29:14.:29:19.

own work is really special. Did you ever put a song out and nobody

:29:19.:29:23.

wanted it and you thought, I'll have it then? Yeah, sometimes it

:29:23.:29:25.

has been a blessing in disguise because you get to a point where

:29:25.:29:29.

you want your songs to be used so much, and you forget, these songs

:29:29.:29:33.

are great, and they sound great - you singing them, and if someone

:29:33.:29:38.

didn't want the song, like River, then it was just such - I'm so

:29:38.:29:42.

happy that no-one wanted it because I love it, and it's one of my

:29:42.:29:46.

favourites on the album, so yeah, I'm kind of glad that happened.

:29:47.:29:53.

# I'll be your river, river # I'll move the mountains for you

:29:53.:29:57.

# Follow me # I'll be your river, river

:29:57.:30:07.
:30:07.:30:15.

# I'm here to keep you floating And Emeli Sande's new album is out

:30:15.:30:22.

next Monday. Still to come: Scrubs star Zach Braff, Mark Kermode on

:30:22.:30:27.

Andrei Tarkovsky's classic film Stalker and Michael Smith on a free

:30:27.:30:34.

art. But next, Japanese conceptual artist Yayoi Kusama has had an

:30:34.:30:38.

astonishingly long and prolific career. Now 83 she is still as

:30:38.:30:43.

vigorously productive as when she first started showing how a

:30:43.:30:50.

counter-culture creations in New York back in the 1980s. A big new

:30:50.:30:56.

retrospective is starting at Tate Modern.

:30:56.:31:01.

The Princess of polka dots has produced an amazing and dizzying

:31:01.:31:06.

range of work over her 60 year long career. Abstract paintings,

:31:06.:31:14.

sculptures, collages, installations, happenings, films, fashion and

:31:14.:31:21.

poetry. All very colourful, playful and seemingly joyful works. But

:31:21.:31:26.

appearances can be deceptive. Like Alice in Wonderland, her work is

:31:26.:31:31.

rooted in darker stuff. Imagine being a child, looking at a

:31:31.:31:35.

patterned table cloth covered with large red flowers and then looking

:31:35.:31:40.

up at the floors and ceilings and seeing that same pattern endlessly

:31:40.:31:44.

repeated there. Quite weird. May be an optical illusion, tired by his

:31:44.:31:49.

playing tricks on you. Until you look at your own body and you see

:31:49.:31:53.

that same pattern endlessly repeated there as well. As a 10-

:31:53.:31:59.

year-old, that must be pretty terrifying. But it was precisely

:31:59.:32:04.

these hallucinations which saw the flowering of her extraordinary work.

:32:04.:32:08.

Yayoi Kusama herself has always been clear about what Hart art

:32:08.:32:13.

means to her. If it were not to art, I would have killed myself a long

:32:13.:32:19.

time ago, she has written. Yayoi Kusama has suffered from severe

:32:19.:32:24.

mental illness or her life. She lives voluntarily in a psychiatric

:32:24.:32:29.

hospital in Japan. For her, creating those hallucinations is a

:32:29.:32:34.

way of controlling her obsessive anxieties and fears. I am

:32:34.:32:39.

determined to create a Yayoi Kusama world, she wrote. So now time to

:32:39.:32:45.

enter her world. I feel a little bit like Alice in Wonderland about

:32:45.:32:50.

to tumble down into the rabbit hole. I am not entirely sure what I will

:32:50.:32:54.

discover. Entering the first room in the exhibition, her early work

:32:54.:33:00.

is surprisingly muted but what promises to be -- joining us on

:33:00.:33:05.

what promises to be a sensory trip, are three women of her generation.

:33:05.:33:15.

What do you think? I do think it is very Japanese. It reminds me of the

:33:15.:33:19.

fabrics they do with tie-dye with the dogs. For me, I think it is

:33:19.:33:24.

quite instructive to think of these paintings in terms of the context.

:33:24.:33:29.

Here is a woman who is not yet 30, who does not speak English, who

:33:29.:33:34.

arrives in New York and wants to take on the art establishment, the

:33:34.:33:39.

avant-garde who were there in America, essentially people at

:33:39.:33:42.

Pollock, the Abstract Expressionists. She has created

:33:42.:33:48.

these enormous paintings. This is big. Death to the horizon. There is

:33:48.:33:53.

no horizon. What people say about the classic work like Pollock is it

:33:53.:33:58.

is pretty macho. This does not necessarily feel macho to me. What

:33:58.:34:07.

do you think? It is said, Jackson Pollock is just an ejaculation all

:34:07.:34:12.

over a canvas. And you cannot say that about this. But it is

:34:12.:34:16.

certainly much more all enveloping rather than an assault on the

:34:16.:34:24.

censors. One art historian gets quite excited and imagines, if this

:34:24.:34:28.

is -- if Jackson Pollock is an ejaculation, this is more of a

:34:28.:34:35.

female organ out -- female orgasm. It is rather subtle, isn't it.

:34:35.:34:45.

is a piece, it is called Aggregation: 1,000 boats show.

:34:45.:34:49.

is an expression of protrusions. She was very anxious about the male

:34:49.:34:55.

sex organ, she said. She is confronting her innermost fears.

:34:55.:34:59.

what UC here is clearly one of the earliest installations. It is not

:35:00.:35:04.

just one work here, it is a wholly a mercy of environment. There are

:35:05.:35:08.

pictures of the boat repeated on the floor and the ceiling.

:35:08.:35:14.

Repetition, repetition, repetition. Andy Warhol. Totally. He saw this

:35:14.:35:19.

and a few years later he made some wallpaper of his own. She is

:35:19.:35:28.

pioneering. She is way ahead of Warhol. In here, we see something

:35:28.:35:33.

completely different again. It is a film Yayoi Kusama made in the night

:35:33.:35:40.

60s. It is called Self Obliteration. It's hard to make out what it is.

:35:40.:35:44.

We see these happenings where she gets people to take their clothes

:35:44.:35:49.

off. Partly because she is tapping into the counter-culture. She

:35:49.:35:53.

became the high priestess of the hippie movement. Patricia, you were

:35:53.:35:58.

living in New York at the time. Do you remember the flower children?

:35:58.:36:02.

absolutely do. They were fabulous and really against the Vietnam war.

:36:02.:36:09.

Make love, not a war. That appeals to me a lot. It is politicised,

:36:09.:36:15.

isn't it. Do you think of it as shocking or a record of an

:36:15.:36:21.

intoxicating time to be young, alive and a woman. I think it is a

:36:21.:36:26.

great time to be fun and vigorous. Looking at this, for you, feels

:36:26.:36:31.

quite natural. I wouldn't say it was quite like that! What is going

:36:31.:36:38.

on here? It is an orgy. Phallic fields. That is not somebody who is

:36:38.:36:47.

afraid of the phallus any more. It is contradictory. She never partook.

:36:47.:36:57.

She is a voyeur. So, this is a piece which she has made especially

:36:57.:37:01.

for this show. It is one of the Mirror rooms which she has been

:37:01.:37:06.

making a while but this is made specially for the Tate. There is

:37:07.:37:14.

water there say have reflections of glowing bulbs. How amazing! It is

:37:14.:37:19.

like a cityscape. Repeated and repeated. Do you think there is any

:37:19.:37:23.

sense that you have finally stumbled into her head? Certainly

:37:23.:37:29.

infinity. And beyond! It reminds me of when you are a child and you see

:37:29.:37:34.

the mirrors on a dressing table and you see yourself reflected and

:37:34.:37:37.

reflected and reflected. When you do start thinking about infinity

:37:37.:37:42.

because you realise there are more images of yourself, it is that kind

:37:42.:37:47.

of infinity feeling. I feel like in her personal journeys somehow she

:37:47.:37:52.

has resolved something and at 82, I hope she has! There is much more

:37:53.:38:02.
:38:03.:38:08.

calming this. Yes. There is an That show continues at Tate Modern

:38:08.:38:13.

and will 5th June. From Yayoi Kusama's dazzling spectacle and

:38:13.:38:21.

told -- to a distinctly dark comedy, a new play written and performed by

:38:21.:38:27.

American actor Zach Braff, better known for his work in the comedy

:38:27.:38:33.

Scrubs. Clemency Burton Hill met him to discuss his distinctly

:38:33.:38:40.

idiosyncratic sense of humour. A suicide attempt may be an

:38:40.:38:45.

unlikely opening to a comedy drama but Zach Braff's creative

:38:45.:38:49.

imagination has been provocative from the start. He found fame as

:38:49.:38:55.

messed-up medic JD in the darkly comic television series, Scrubs.

:38:55.:39:01.

But he also earned his stripes off camera, writing, directing and

:39:01.:39:07.

starring in the indie hit Garden State. This is my friend Andrew.

:39:07.:39:13.

is nice to meet you. Nice to me you. Not content with scaling the

:39:13.:39:17.

heights of Film and Television, Zach Braff is swapping the screen

:39:17.:39:22.

for the stage in his latest incarnation as a playwright. He has

:39:23.:39:26.

brought his production All New People from New York to the UK and

:39:26.:39:33.

has taken on the lead role for the first time. Nice to meet you!

:39:33.:39:37.

are the chief of the fire department? Why are you surprised?

:39:37.:39:43.

Because you obviously have a drug problem. It is not a problem for me.

:39:43.:39:48.

The comedy tackles the existential angst of a thirtysomething man

:39:48.:39:56.

whose arrival -- whose existence is entrusted with the arrival of some

:39:56.:39:59.

people. I know the play opens with an

:40:00.:40:04.

attempted suicide, it does not sound very funny. Thanks. I guess I

:40:04.:40:11.

sold one ticket. No, I am kidding. I love to play with the dark. My

:40:11.:40:17.

family, we have always been people who in the darkest times of

:40:17.:40:20.

whatever family drama we were going through, we would make a joke.

:40:20.:40:26.

Someone would laugh, someone would release the tension with humour. I

:40:26.:40:30.

like art like that. This does open with someone who is about to

:40:30.:40:35.

attempt suicide, but it is a comedy and it quickly devolves into a

:40:35.:40:40.

little bit of mayhem. But I think people really enjoy that. Even if

:40:40.:40:45.

you look at Scrubs, it was the broadest of comedies at times. At

:40:45.:40:49.

the same time, you come out of a fantasy and the young doctors go

:40:49.:40:52.

around the corner and then they are dealing with the death of a patient

:40:52.:40:57.

and it was played completely straight. I have had some good

:40:57.:41:01.

experiences with being able to operate in that genre. Welcome to

:41:01.:41:11.

our humble abode expert cool I like your accent. Do you guys have any

:41:11.:41:21.
:41:21.:41:24.

drugs? No, stop taking off your coat. Get the hell out! We are not

:41:24.:41:29.

having a party eczema do you think you are inviting the audience to

:41:29.:41:34.

look at where Zach ends and Charlie begins?

:41:34.:41:39.

No, I'm not suicidal, thank God, but I have dealt with a lot of

:41:39.:41:44.

these themes in my play. There are these themes in my other work,

:41:45.:41:48.

isolation and loneliness and searching for companionship. I

:41:48.:41:53.

guess the themes in this play about love but not romantic love. It is

:41:53.:41:58.

more focused on companionship and love or friendship and how, at our

:41:58.:42:08.
:42:08.:42:12.

lowest points, you can be rescued by a love. -- rescued by love. But

:42:12.:42:15.

is something I like to daydream about.

:42:15.:42:21.

Before, I do anything I could do to avoid being a lone. I always had to

:42:21.:42:25.

be scrolling through my phone looking for someone to text. In

:42:25.:42:31.

line for coffee or a car, I was always talking or texting some one.

:42:31.:42:36.

Are you lonely, Charlie? Of course, I know only. Then why are you

:42:36.:42:41.

trying so hard to get rid of us? All New People is set to take on

:42:41.:42:45.

London's West End but it will not be his first time in the theatrical

:42:45.:42:51.

spotlight. He has had Stateside so birth -- Stateside success as a

:42:51.:42:59.

bastion in Twelfth Night and worked in the comedy Trust.

:42:59.:43:03.

Are we likely to see you in the Royal Shakespeare Company at any

:43:03.:43:07.

point doing your finest British accent? I don't know if I would

:43:07.:43:10.

have the courage to bring Shakespeare over here. I have done

:43:11.:43:17.

three Shakespearean shows but I do not know if I could do it in the UK.

:43:17.:43:23.

Can you give us a little...? Giving your huge success on

:43:23.:43:27.

television and film, there will be a lot of scrutiny of this play and

:43:27.:43:30.

London theatre critics are notoriously tough so presumably it

:43:30.:43:35.

was more personal when you rate the show and you are starring in it?

:43:35.:43:40.

Sure, it is personal to me. It is a large piece of who I am and what I

:43:40.:43:45.

think about. There will be people who love it, people who won't but

:43:45.:43:48.

hopefully, at the very least, there will be people who can relate and

:43:48.:43:54.

say, I see myself in these people. Isn't this what you want? You say

:43:54.:44:00.

you are lonely but here you are, surrounded by people. Maybe it is

:44:00.:44:07.

like being bone tired, you feel bone lonesome. That is actually a

:44:07.:44:14.

good way to put it. And All New People is currently

:44:14.:44:17.

playing at the Manchester Opera House before transferring to

:44:17.:44:22.

Glasgow and London. The writer deaf trier -- Geoff Dyer

:44:22.:44:27.

has turned his attention to a wide range of subjects, photography,

:44:27.:44:33.

jazz, the First World War, yoga. His latest book is based on the

:44:33.:44:38.

late, great Russian director, Andrei Tarkovsky's celebrated film,

:44:38.:44:43.

Stalker. Mark Kermode went to find out why the 1979 classic has made

:44:43.:44:48.

such an impression on him. It is slow going. Stay with it, I promise

:44:48.:44:58.
:44:58.:45:04.

Stalker is about as far away from a Hollywood blockbuster as you could

:45:05.:45:10.

get. It unfolds at its own unhurried pace. There are just 142

:45:10.:45:15.

shots in the whole two-and-a-half- hour film. That's Tarkovsky for you.

:45:15.:45:21.

The subject matter is somewhat obscure, a guide or stalker, takes

:45:21.:45:24.

two men into a forbidden area called the Zone at the heart of

:45:24.:45:27.

which is the Room where your deepest wishs will come true.

:45:27.:45:37.
:45:37.:45:40.

I first saw it when I was at university in Manchester where the

:45:40.:45:44.

industrial landscape oddly matched that of the film itself. I remember

:45:44.:45:49.

staying up late at night in student flats discussing what the film

:45:49.:45:53.

meant. I admired it. I was intrigued by it, not sure I loved

:45:53.:45:58.

it, but for Geoff Dyer, Stalker isn't just a great film. It's the

:45:58.:46:07.

reason cinema was invented. For Jeff, the film invokes the hope and

:46:07.:46:11.

despair of all humanity. His book is called Zona after the mythical

:46:11.:46:17.

Zone in which most of Stalker is set. Is it possible to encapsulate

:46:17.:46:21.

why Stalker has become such a profound religious experience for

:46:21.:46:27.

you? Partly because it's a religious film, so this place, the

:46:27.:46:30.

Zone that they go to - I think one of the remarkable things about the

:46:30.:46:35.

film is that the zone is, on the one hand, a perfectly ordinary

:46:35.:46:41.

place - trees, abandoned stuff, and at the same time, it's also a place

:46:41.:46:50.

where magical things can happen. It seems both real and absolutely

:46:50.:46:53.

pladgeical at the same -- magical at the same time. There is a lovely

:46:54.:46:58.

bit in it. They're in a room, and this bird flaps into the image and

:46:58.:47:06.

then disappears. And crucially, as Stalker says to one of the clients,

:47:06.:47:11.

the important thing is to believe, and it seems to me in the course of

:47:11.:47:14.

the film we come together absolutely in the mysterious powers

:47:14.:47:20.

of the place, the Zone, which never stops looking at the same time as a

:47:20.:47:26.

completely ordinary bit of wasteland. Geoff uses the film as a

:47:26.:47:31.

jumping-off point to delve into the world of cinema and into the mind

:47:31.:47:34.

of director Andrei Tarkovsky. For those who may not be familiar, can

:47:34.:47:40.

you describe Tarkovsky's style for me? Oh, yeah. In a word, I guess,

:47:40.:47:46.

slow and demanding. What Tarkovsky wants to do, I think, is just

:47:46.:47:50.

immerse you in the particular rhythm of his films and to give you,

:47:50.:47:55.

crucially, a new experience of time, and if you find his film bores

:47:55.:48:00.

boring at first, I think quite often that's just because of a

:48:00.:48:03.

friction between the speed of the film and your expectations. Once

:48:03.:48:10.

you give yourself to it entirely, then there's no problem at all.

:48:10.:48:14.

first words in the film are spoken by the wife, and they are...

:48:14.:48:18.

did you take my watch? Yes, the film has hardly started. She's only

:48:18.:48:23.

just woken up, and from a husbandly point of view, she's already

:48:23.:48:27.

nagging - nagging him and calling him a thief. No wonder he wants out.

:48:27.:48:37.
:48:37.:48:43.

But of course, we're also getting Your book is about Stalker. I think

:48:43.:48:47.

it's more about you. Oh, yeah, Stalker takes two clients into the

:48:47.:48:53.

Zone. One is Professor, and the other is writer, and not

:48:53.:48:55.

surprisingly, I identify with this writer. He's my embedded

:48:55.:49:02.

representative in the film, if you like. And I like the way he's some

:49:02.:49:05.

sort of quite cynical, washed-up writer who is going to the Zone for

:49:05.:49:15.
:49:15.:49:35.

This figure of the writer in the film enables me to have a sort of -

:49:35.:49:39.

it enables me to participate in the film in a way. It facilities that

:49:39.:49:43.

traffic between what's going on in the film and my experiences of

:49:43.:49:53.
:49:53.:49:53.

seeing it and stuff going on in my life. Maybe by going to the Zone,

:49:53.:49:57.

the writer will be rejuvenated. And I know how he feels. I could do

:49:57.:50:01.

with a piece of that action myself. I mean, do you think I'd be

:50:01.:50:04.

spending my time summarising the action of a film almost devoid of

:50:04.:50:09.

action - not frame by frame,s a exactly, but certainly take by take

:50:09.:50:13.

- if I was capable of writing anything else? In my way, I'm going

:50:13.:50:20.

to the Room, following these three to the Room, to save myself. There

:50:20.:50:25.

is at the centre of all of this this idea that there is a room

:50:25.:50:29.

which makes your deepest desires come true. It may be a very mundane

:50:29.:50:33.

thing, though. I guess, if you like, you can imagine the room as

:50:33.:50:36.

something like the football pools whereby if we won the football

:50:37.:50:40.

pools or the lottery or whatever, all our problems would be over with.

:50:40.:50:44.

That is what I want, but actually, it turns it that it's more

:50:44.:50:47.

complicated than that because what it's revealed to you in the Room is

:50:47.:50:51.

not what you think is your deepest desire, but what actually is your

:50:51.:50:57.

deepest desire. We don't really know what our deepest desires are.

:50:57.:51:00.

My suspicion is that they're revealed in the way that you end up

:51:00.:51:10.
:51:10.:51:10.

leading your life as it is at So there you have it, Geoff Dyer's

:51:10.:51:14.

book Zona is out now. You can still pick up Stalker in most good DVD

:51:14.:51:19.

stores. Next, we drag ourselves away from Tarkovsky's mesmeric

:51:19.:51:23.

masterpiece and take it out on to the streets where Michael Smith

:51:23.:51:32.

discovers an extremely generous art movement.

:51:32.:51:38.

Street art, a vital part of most urban landscapes, designed to stay

:51:38.:51:41.

put for as long as it can. But imagine discovering a piece of art

:51:41.:51:45.

that was actually out on the street, and if you liked it, you could just

:51:45.:51:53.

pick it up and take it home. Sound too good to be true? Well, it isn't.

:51:53.:51:59.

Under the banner Free Art Friday, the global online community of

:51:59.:52:02.

artists create works specifically to leave out on the streets. If you

:52:02.:52:12.
:52:12.:52:12.

like the piece you find, they want Three members of the group have

:52:12.:52:16.

come to London to leave some work out for the unsuspecting public,

:52:16.:52:23.

but I can't help wondering, is all the publicity stunt a career move

:52:23.:52:28.

or genuine altruism? Is it seen as a steppingstone into the gallery

:52:28.:52:33.

world or is it an alternative to that? Not for me personally. From

:52:33.:52:37.

being gallery artist, if you want to put something in a gallery, you

:52:37.:52:41.

have to have something that's going to sell or be well accepted. Moving

:52:41.:52:47.

into free art gives you so much freedom, what you want to do as an

:52:47.:52:51.

artist. I like the altruistic side of you're giving something for free

:52:51.:52:56.

- not, this is going to be worth lots of money, or should I be

:52:56.:53:00.

liking this? Anybody picking it up is doing so for the right reason.

:53:00.:53:06.

But will the public even notice or want it? The first artist up is

:53:06.:53:12.

Carl. I'm curious to see how quickly each artists' work gets

:53:12.:53:16.

snapped up. It might even give us an insight into the artwork's true

:53:16.:53:24.

street value. Ten minutes in, and the passersby seem totally

:53:24.:53:34.
:53:34.:53:35.

indifferent. It's not looking good. I think we have had our first bite

:53:35.:53:40.

of the day - 16 minutes it took. LAUGHTER

:53:40.:53:45.

All right? Hello. What made you take it? That really - the free bit.

:53:45.:53:50.

Yeah, yeah. Did it feel a bit strange taking it? Yeah, I felt

:53:50.:53:55.

like I probably should have left it, but I wanted - what is is it? It's

:53:55.:53:58.

a portrait. It's me. I'm sorry I've never heard of you. That's all

:53:59.:54:02.

right. Not many people have. Don't worry about it. Glad you like it.

:54:02.:54:12.
:54:12.:54:14.

Thanks a lot. Cheers, guys. Take The next artist up is My Dog Size.

:54:15.:54:20.

Can he beat 16 minutes? I suspect that will go first, but I really

:54:21.:54:26.

hope not. I want that on my wall. Maybe most people are too

:54:26.:54:30.

subconscious to take it. Something bright and colourful on the tree -

:54:30.:54:36.

stop and take a look. No! Here we go. Come on. Have a look! Oh, right

:54:36.:54:46.

Oh, look. Here we go. Oh, here we go. That was a good glance, a turn-

:54:46.:54:53.

around. They noticed the word "free" possibly. Oh, pictures.

:54:53.:54:59.

Don't take the can! Don't take the can! Yeah, they... Oh, we're on six,

:54:59.:55:04.

yeah, not even seven. Hello. We notice you have taken all the free

:55:04.:55:06.

art. LAUGHTER

:55:06.:55:12.

Nice. So what made you take it? from Malaysia, so I'm going to take

:55:12.:55:17.

it and bring it to my office and put it in there, so it will be a

:55:17.:55:22.

nice happy memory. I am quite jealous you got the can. I really

:55:22.:55:25.

fancied that can. You should have it. It's beautiful. Thank you very

:55:25.:55:32.

much. Everyone is a winner. Bye! Well, they all went like hot cakes,

:55:32.:55:38.

didn't they? The last artist to drop his work is Fin DSC.

:55:38.:55:48.
:55:48.:56:00.

cannot pick it up. We have finished the seven-minute period. I hope

:56:01.:56:02.

they're stopping now. Getting very cold.

:56:02.:56:12.
:56:12.:56:13.

LAUGHTER Ah, we've got a taker. And it's

:56:13.:56:19.

gone - the slowest time of the day, yet these pieces turned the most

:56:19.:56:23.

heads. Maybe the old stopwatch idea is missing the point. Hello. Why

:56:23.:56:28.

did you pick it up? I don't know. It said, "Take me," on it, and I

:56:28.:56:32.

thought, why not take a really beautiful piece of art home? Do you

:56:32.:56:36.

think it's a good thing you can get art for free? Yes, definitely

:56:36.:56:42.

because it lets people who wouldn't ordinarily have art get art. Thanks.

:56:42.:56:46.

See you later. As another satisfied customer,

:56:46.:56:50.

let's hear from some of the people who looked today but didn't take

:56:50.:56:56.

anything. I was listening to a song by Squeeze that was Take Me I'm

:56:56.:57:00.

Yours, so it seemed a strange coincidence. I was going to take it,

:57:00.:57:04.

but I didn't know if I could carry it home. I didn't know you could

:57:04.:57:09.

just take it. I thought it was part of the environment.

:57:09.:57:13.

Well, I was a little bit dubious about this Free Art Friday this

:57:13.:57:17.

morning, but I have really warmed to it. I think they're doing it for

:57:17.:57:21.

all the right reasons - for the love of creating the stuff and for

:57:21.:57:25.

the love of sharing the stuff with the people that pick it up. There

:57:25.:57:28.

is something really generous about that and I think it can only be a

:57:28.:57:30.

good thing. That's all for tonight. We'll be

:57:30.:57:35.

back next week with Mark and his annuaanti-Oscar antics, The Kermode

:57:35.:57:38.

Awards. We'll have Noddy Holder from Slade and his love of cabaret

:57:38.:57:42.

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