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Hello, and welcome to the Culture Show. Now, when a royal decree from | :00:13. | :00:15. | |
Queen Victoria herself set aside the princely sum of �2,000 to | :00:15. | :00:18. | |
establish the National Portrait Gallery here in London in 1856, it | :00:18. | :00:27. | |
was the first museum to celebrate, solely, the art of portraiture. Now | :00:27. | :00:30. | |
156 years later, it's home to a new exhibition celebrating the life and | :00:30. | :00:33. | |
work of one of Britain's most important and influential artists | :00:33. | :00:36. | |
Lucien Freud, whose death last year really marked the end of an era. It | :00:36. | :00:46. | |
:00:46. | :00:48. | ||
Also on the show, Clemency Burton Hill talks to sack -- Zach Braff as | :00:48. | :00:56. | |
he Scrubs up for the London stage. Charlie Luxton delves into the | :00:56. | :01:00. | |
darker side of architect Nicholas Hawksmoor. | :01:00. | :01:05. | |
Alastair sick goes dotty for a Japanese artist Yayoi Kusama. -- | :01:05. | :01:10. | |
Alastair six. Mark Kermode and Geoff Dyer journey | :01:10. | :01:16. | |
into the cult world of Russian classic Stalker. | :01:16. | :01:20. | |
Singer Emeli Sande performs live for us and chaps took Miranda | :01:20. | :01:23. | |
Sawyer about taking her place in the limelight. | :01:23. | :01:32. | |
Michael Smith discovers that some things in life are free. | :01:33. | :01:39. | |
But first, the reason why we are here. An ambitious new exhibition, | :01:39. | :01:43. | |
more than 100 works by the late Lucian Freud and the first to focus | :01:43. | :01:48. | |
solely on his portraits, those whom he collectively described as the | :01:48. | :01:58. | |
:01:58. | :02:00. | ||
The world of Lucian Freud was one of extremes. He was an | :02:00. | :02:03. | |
uncompromising reclusive painter. And yet his portraits managed to | :02:03. | :02:08. | |
capture not just the truth of what he called the Human Animal, but | :02:08. | :02:17. | |
something of the human artist as well. Nowhere more so than in his | :02:17. | :02:21. | |
powerfully strange self-portraits, which punctuate the show from first | :02:21. | :02:29. | |
to last. Born in Berlin in 1922, the grandson of Psycho analysts | :02:29. | :02:35. | |
Sigmund Freud, he had and idyllic childhood shattered by the rise of | :02:35. | :02:41. | |
the Nazi party. His Jewish family fled to London in 1933 and a strong | :02:41. | :02:46. | |
feeling of dislocation is palpable and much of his early work. Here we | :02:46. | :02:51. | |
have his very self -- very first self portrait, painted when he was | :02:51. | :02:55. | |
21. It is a reminder that yes, he is a realist but from the start he | :02:55. | :03:01. | |
was a surrealist, an existentialist, a painter of the human condition, | :03:01. | :03:06. | |
fundamentally one of solitude, known as, vulnerability. It is a | :03:06. | :03:09. | |
picture of curious enigmatic details, most of which Freud | :03:09. | :03:15. | |
deliberately did not explain, these are iceberg shape floating past him, | :03:15. | :03:22. | |
this bird and the strange silhouette tick -- silhouetted bird. | :03:22. | :03:26. | |
The only thing he did half explain was this further he which he holds | :03:26. | :03:30. | |
in his left hand. He said it was given to him by one of his earliest | :03:30. | :03:39. | |
lovers. Freud's love of women was almost as legendary as his love of | :03:39. | :03:44. | |
painting. Over the decades he married twice, had numerous lovers | :03:44. | :03:50. | |
and fathered 14 children. This double portrait of Freud with his | :03:50. | :03:55. | |
second wife, Lady Caroline Blackwood, was the last he painted | :03:55. | :04:00. | |
in the tight, nervy style of his youth. It is a dispassionate, | :04:00. | :04:04. | |
remote picture, bordering on the cruel. In fact, Lady Caroline | :04:04. | :04:09. | |
herself said she was dismayed to be painted at just 22 as so | :04:09. | :04:14. | |
distressing the old. Freud was as interested in the criminal | :04:14. | :04:18. | |
underworld as he was in the aristocracy. He would paint for | :04:18. | :04:23. | |
long hours every day and then head out to the bars of Soho to unwind. | :04:23. | :04:29. | |
It was a routine which left little time for his children. Freud often | :04:29. | :04:32. | |
placed his own distinctly unconventional family relations at | :04:32. | :04:39. | |
the heart of his work. Nat -- never more so in this picture. It is a | :04:39. | :04:43. | |
microcosm of Freud's rather messy private life. There are two | :04:43. | :04:48. | |
different lovers, two different children. Down here is a postie one | :04:48. | :04:52. | |
of Freud's grandchildren but she was unavailable so he had to borrow | :04:52. | :04:59. | |
a local child. He was known to take months, perhaps even years to paint | :04:59. | :05:04. | |
a picture like this and indeed, sitting for him was one of the few | :05:04. | :05:07. | |
ways that Freud's children ever got to spend much time with him. | :05:07. | :05:11. | |
Nonetheless, there is still that pervasive sense of alienation. His | :05:11. | :05:16. | |
style might have changed but his approach and few of the human | :05:16. | :05:24. | |
condition remains the same. One of the most famous monumental of | :05:24. | :05:29. | |
Freud's paintings is that of Sue Tilley, the eponymous Big Sue of | :05:29. | :05:33. | |
Benefits Supervisor Sleeping, which set the world record in 2008 of the | :05:34. | :05:43. | |
highest price paid by a painting by a living artist, �17.2 million. Sue | :05:43. | :05:48. | |
had been introduced by her close friend Leigh Bowery to Freud. Often | :05:48. | :05:52. | |
with Freud's sitters, you have a sense that they are very much his | :05:52. | :05:57. | |
creatures, that he is the chess player doing what he wants with | :05:57. | :06:01. | |
them. When he painted the Australian performance artist, Lee | :06:01. | :06:07. | |
Parry, that was not the case. In these pictures, you have a sense of | :06:07. | :06:10. | |
artist and sitter collaborating, almost battling with each other -- | :06:10. | :06:14. | |
Leigh Bowery. He took his own control of the situation from the | :06:14. | :06:19. | |
start. He did not ask Freud but they wanted him to painting clothed | :06:19. | :06:24. | |
or naked. When Freud came back, he had stripped off. He did not make | :06:24. | :06:30. | |
things easy for himself either. Imagine having to hold that pose | :06:30. | :06:37. | |
for months on end. Freud and Leigh Bowery shared an anarchic sense of | :06:37. | :06:42. | |
humour and a love of London's underworld. The pair often dined | :06:42. | :06:47. | |
together. Freud would entertain Leigh Bowery with tales of his | :06:47. | :06:52. | |
nocturnal exploits. Freud's assistant, David Dawson, saw the | :06:52. | :06:56. | |
paintings come to life and eventually sacked for Freud himself. | :06:56. | :07:02. | |
The thing that puzzles me most about the picture of you is not why | :07:02. | :07:08. | |
are you holding the dog, why are you lying -- lying in that position | :07:08. | :07:13. | |
but whose are these legs poking out from underneath? They are my knees, | :07:13. | :07:20. | |
my legs. They are an echo of my knees line on the bed. Because it | :07:20. | :07:24. | |
is such a tall, long painting, we were trying to make the painting | :07:24. | :07:29. | |
work visually by having some life at the bottom of the painting. | :07:29. | :07:33. | |
that is you twice but there is something sinister about it. | :07:33. | :07:38. | |
think it is Joe Keay. You might almost be expiring with your dog on | :07:38. | :07:44. | |
the bed and there you are having been covered by the funeral drape | :07:44. | :07:48. | |
underneath. It is the passage of all life. It is very arresting. I | :07:48. | :07:52. | |
don't think his paintings are about death, I think they are completely | :07:52. | :07:57. | |
about life. They are totally life- affirming. I think there is so much | :07:57. | :08:02. | |
humanity in them that it is about what it is to be alive. This | :08:02. | :08:08. | |
exhibition reveals, for the first time, Freud's Point in the | :08:08. | :08:12. | |
unfinished final work. I gather there is a documentary which shows | :08:13. | :08:19. | |
some footage of Lucian Freud working. Yes, there is. Throughout | :08:19. | :08:26. | |
my friendship, I had always taken still photographs. As technology | :08:26. | :08:32. | |
improved, in my digital camera is a little movie camera. I have film of | :08:32. | :08:37. | |
him painting as I am sitting. Painting you? Yes. So you are | :08:37. | :08:46. | |
seeing what I am seeing. If you could move forward. Aged 88, this | :08:46. | :08:51. | |
was Freud's last day at work. And that is the only known footage of | :08:51. | :08:58. | |
him? Yes, it is. It is a good thing to have caught. I think it is | :08:58. | :09:08. | |
:09:08. | :09:09. | ||
proper, yes. The exhibition continues until the | :09:09. | :09:14. | |
end of May. Do watch out for that fascinating documentary by Lucian | :09:14. | :09:18. | |
Freud which will be broadcast on BBC2 in the next few weeks. | :09:18. | :09:22. | |
From portraits of individuals painted on canvas, to that vast | :09:22. | :09:27. | |
virtual image of modern society that is the internet. Journalist | :09:27. | :09:31. | |
Aleks Krotoski looks into the evolving face of the Web 2.0 find | :09:31. | :09:39. | |
out what it says about who we are. The founders of the Web had a dream, | :09:39. | :09:44. | |
they imagined a global cyber-utopia founded on the ethos of free | :09:44. | :09:48. | |
information for all. But the problem with this vision is it | :09:48. | :09:52. | |
assumes that we are all one people with the same shared ideals. But we | :09:52. | :09:57. | |
are not. The weather is not neutral. It mirrors the values of those of | :09:57. | :10:02. | |
us who go on line and it reflects the ideologies of those who build | :10:02. | :10:06. | |
its services -- the web is not neutral. | :10:06. | :10:12. | |
Jimmy Wales of Wikipedia believes shared information promotes | :10:12. | :10:16. | |
democracy. Mark Zuckerberg, founder of Facebook, says privacy is dead. | :10:17. | :10:22. | |
And Larry Page and Sergey Brin from Google have decided the most | :10:22. | :10:25. | |
valuable information should be determined and filtered by the | :10:25. | :10:30. | |
crowd. These are profoundly political positions immersed in | :10:30. | :10:38. | |
democratic Western ideas. The Web that the majority of us recognise | :10:38. | :10:41. | |
and use in the English-speaking Western world, has characteristics | :10:41. | :10:45. | |
about ideological and cultural values. But the internet's centre | :10:45. | :10:51. | |
of gravity is quickly shifting away from the West. A new internet world | :10:51. | :10:57. | |
is coming on line. Of the 2 billion internet users, 272 million are in | :10:57. | :11:03. | |
North America, more than three- quarters of their population. But | :11:03. | :11:07. | |
China has 485 million internet users, the biggest number of any | :11:07. | :11:13. | |
country and that is still only a third of its population. This | :11:13. | :11:17. | |
burgeoning and colossal online community does not access the | :11:17. | :11:23. | |
western Web but has developed its own home-grown website like Baido, | :11:23. | :11:27. | |
Ten Cent and Sino Weibo. But perhaps the greatest difference, at | :11:27. | :11:30. | |
least like our Western perspective, is the degree to which China's | :11:30. | :11:35. | |
internet is controlled by government censorship, referred to | :11:35. | :11:39. | |
as the Great Firewall. It is the perfect example of how technology | :11:40. | :11:46. | |
can be imbued with an ideology, in this case of top-down control. That | :11:46. | :11:49. | |
perception of censorship, how or where are the Chinese people of | :11:49. | :11:54. | |
this? First of all, if you go to China and ask the average internet | :11:54. | :11:59. | |
users, I would say a big proportion of them probably do not care that | :11:59. | :12:06. | |
much. Not everyone is a political dissident desperately trying to | :12:06. | :12:11. | |
access all those sense of websites. You have to think about what | :12:11. | :12:17. | |
internet users on a daily basis used this platform for. E-commerce | :12:17. | :12:21. | |
and entertainment and also News. Secondly, it is problematic because | :12:21. | :12:26. | |
you really miss a lot of what is going on on the Chinese internet | :12:26. | :12:33. | |
which is such a diverse and vibrant space. | :12:33. | :12:38. | |
The Chinese internet may exist in unique isolation from the rest of | :12:38. | :12:43. | |
the virtual world but it is not necessarily that different. Access | :12:43. | :12:47. | |
to information in the West is also filtered and control. Consider last | :12:47. | :12:52. | |
month's action by Wikipedia which black itself out in protest over | :12:52. | :12:58. | |
proposed US anti-piracy laws. All controls -- attempts by governments | :12:58. | :13:03. | |
to control WikiLeaks. I remember not long before WikiLeaks, Hillary | :13:03. | :13:09. | |
Clinton made a speech about the importance of freedom of | :13:09. | :13:13. | |
information on the internet. If you contrast that with the US | :13:13. | :13:19. | |
government's reaction to WikiLeaks. You can have freedom of information, | :13:19. | :13:24. | |
except for you. Yes. Well the West has been focusing on the perceived | :13:24. | :13:29. | |
difference of the Chinese internet, less attention has been paid to new | :13:29. | :13:34. | |
online communities from elsewhere in the world. Could their presence | :13:34. | :13:38. | |
change the global digital culture? Global voices on wine is an | :13:38. | :13:40. | |
international network of bloggers who cover stories from around the | :13:41. | :13:50. | |
:13:51. | :13:52. | ||
world -- global voices online. It was co-ordinated by a Ethan | :13:52. | :13:57. | |
Zuckerman. I will call him in his office in Boston by Skype. How are | :13:57. | :14:04. | |
you? I am fine. You have spent time in Africa and work with African | :14:04. | :14:08. | |
technology companies for a long time, and I am wondering as the | :14:08. | :14:12. | |
next million users in Africa start to come on line, how they use of | :14:12. | :14:17. | |
the Web is going to affect me. Where I think it is important that | :14:17. | :14:21. | |
technology is getting built in Africa, is not that we are suddenly | :14:21. | :14:26. | |
going to have distinctly African technology with a distinctly | :14:26. | :14:29. | |
African vibes, I think that is a bit essential list, I think it is | :14:30. | :14:34. | |
great but we start acknowledging that Africans are building and | :14:34. | :14:38. | |
using cultural -- advanced technology because then we will pay | :14:38. | :14:44. | |
more attention. Nearly a third of the world's population is on line. | :14:44. | :14:48. | |
India has 100 million users, Brazil almost 76 million and Russia 60 | :14:48. | :14:54. | |
million. And yet, in these emerging economies, the number of people on | :14:54. | :14:57. | |
line is still a relatively small proportion of their populations. | :14:58. | :15:02. | |
But the potential for growth in these countries is enormous. | :15:02. | :15:06. | |
Radically changing the profile of who has access to the Web and how. | :15:06. | :15:10. | |
Today, the great revolution is that countries who do not have the | :15:10. | :15:14. | |
infrastructure to support the internet in terms of laptops and so | :15:14. | :15:20. | |
on, have mobile phones. But I see a very quick transition in the next | :15:20. | :15:24. | |
few years to people all over the world from Africa, to India, to | :15:24. | :15:29. | |
South America, Central America, converting those phones into | :15:29. | :15:33. | |
smartphones. That means suddenly they have access to an immense | :15:33. | :15:36. | |
amount of information which was impossible to get the four. What | :15:36. | :15:41. | |
effect will that have won my use of the Web? What we cannot fathom is | :15:41. | :15:45. | |
the immense creativity that is lurking out there. This next | :15:45. | :15:51. | |
billion, who knows how many ideas. Even if there are only 50 ideas out | :15:51. | :15:54. | |
of a billion. That is an enormous amount. More ways of communicating | :15:54. | :16:00. | |
I think it's quite possible that you won't notice the next billion | :16:01. | :16:04. | |
who come onto the web, and the reason for that is that as we get | :16:04. | :16:08. | |
more people on the web we actually seem to spend more and more time | :16:08. | :16:18. | |
:16:18. | :16:18. | ||
with people who we are culturally close to. It's as if right now | :16:18. | :16:21. | |
we're all standing sort of in one very narrow aisle of the record | :16:21. | :16:25. | |
store and essentially saying, you know, I grew up in the land of jazz, | :16:25. | :16:28. | |
so I'm not going to listen to anything other than Dixieland. And | :16:28. | :16:31. | |
you know, there's this giant swath of possibility around us on all | :16:31. | :16:39. | |
sides. We need to build systems. We need to build structures. We need | :16:39. | :16:42. | |
to find all sorts of ways to make it possible to encounter that wide | :16:42. | :16:45. | |
world. 40 years on from the birth of the internet, and despite the | :16:45. | :16:48. | |
dreams of its forefathers, there is no one internet culture that | :16:48. | :16:52. | |
connects us all, but many. And as we move forward in the 21st century, | :16:52. | :16:54. | |
cyberspace will become more complex and parochial, more messy and | :16:54. | :16:57. | |
interesting. We can only wait to see how the next billion online | :16:57. | :17:02. | |
users will shape and change how we make sense of our world. | :17:02. | :17:12. | |
:17:12. | :17:15. | ||
That's enough of a high-tech vision of the future for now. Next we turn | :17:15. | :17:17. | |
to the past and to the concrete realities of architecture. Simple, | :17:17. | :17:27. | |
:17:27. | :17:31. | ||
solid stuff - or is it? The great English Baroque architect Nicholas | :17:31. | :17:34. | |
Hawksmoor, who started off as an assistant to Sir Christopher Ren, | :17:34. | :17:37. | |
is both a celebrated and a scandalous figure. He's also the | :17:37. | :17:40. | |
subject of a revealing new exhibition at the Royal Academy. We | :17:40. | :17:42. | |
sent Charlie Luxton on a tour of Hawksmoor's London churches to | :17:42. | :17:46. | |
delve deeper into this most mercurial of architectural minds. | :17:46. | :17:48. | |
Keeping a watchful eye over London's higgledy-piggledy | :17:48. | :17:54. | |
landscape loom these brooding creations. Each one conjured from | :17:54. | :17:57. | |
the mind of an architect some believe to be the greatest England | :17:57. | :18:00. | |
ever produced. Eclipsed in his own lifetime by his | :18:00. | :18:03. | |
more fashionable peers, today his reputation as a true architectural | :18:03. | :18:13. | |
:18:13. | :18:13. | ||
original has never been stronger. As has speculation surrounding his | :18:13. | :18:18. | |
involvement with other, darker forces. | :18:18. | :18:23. | |
Nicholas Hawksmoor was born in Nottingham around 350 years ago. | :18:23. | :18:27. | |
But the dark rumours that shadow him today only merged long after | :18:27. | :18:33. | |
his death. By the age of 18, he was employed as clerk to Sir | :18:33. | :18:38. | |
Christopher Wren, the baroque colossus who built St Paul's | :18:38. | :18:42. | |
Cathedral. Wren's protege, Hawkmoor, rose steadily through the ranks and | :18:42. | :18:47. | |
had a hand in St Pauls, but he was to wait many years before his own | :18:47. | :18:51. | |
talents were allowed free reign. In 1711, Parliament approved the | :18:52. | :18:55. | |
construction of 50 new churchs to serve the rapidly expanding | :18:56. | :18:59. | |
population on London's fringes. Nicholas Hawksmoor was one of the | :18:59. | :19:03. | |
men appointed to build them. Although he would complete only six, | :19:03. | :19:09. | |
Hawkmoor's London churches would come to define his artistic and | :19:09. | :19:17. | |
architectural gifts. In all the years spent mastering his trade, | :19:17. | :19:20. | |
Hawkmoor devoured everything he could about architectural history. | :19:20. | :19:24. | |
He was inspired by the monuments of ancient Egypt, Syria, Greece and | :19:24. | :19:29. | |
Rome. This interior says an awful lot | :19:29. | :19:33. | |
about Hawkmoor's approach because to design it, he's gone back to the | :19:33. | :19:37. | |
basics to the simple geometry of the ancients, of the cube, the | :19:37. | :19:40. | |
square, and this is an architectural language almost | :19:40. | :19:44. | |
foreign in the 18th century, but he's brought that together with | :19:44. | :19:48. | |
real creativity and imagination, so for example here you have a really | :19:48. | :19:54. | |
simple, unadorned Romanesque arch. Sat next to it you have these | :19:54. | :19:58. | |
decorative squashed baroque art. So it's the ancient and the modern. It | :19:58. | :20:02. | |
is rigour and creativity. But some suggest the prominence of cube | :20:02. | :20:06. | |
shapes in his work has another explanation. Hawkmoor is alleged to | :20:06. | :20:12. | |
have been a Free Mason, and the frat eternity's symbolic imagery | :20:12. | :20:17. | |
reflects members' desires to square actions by the square of virtue. | :20:17. | :20:21. | |
Outside, the architectural pick and mix continues - the dramatic front | :20:21. | :20:30. | |
portico was based on the Temple of Jupiter at Babeck in Lebanon, and | :20:30. | :20:36. | |
this curious stepped pyramid is a tribute to the mausoleum at | :20:36. | :20:42. | |
Halicarnassus. A few miles further east lies St Mary's Woolnoth, the | :20:42. | :20:52. | |
smallest of Hawkmoor's churches. Once again, masonic or otherwise, | :20:52. | :20:57. | |
there is a bold central square, but here each corner throws up triplets | :20:57. | :21:03. | |
of corn inthreean columns. He is fascinated with the dramatic | :21:03. | :21:08. | |
possibilities of light and shade in his designs. And no-where is that | :21:08. | :21:13. | |
skill better demonstrated than here at St Mary's. This is a tiny jewel- | :21:13. | :21:17. | |
like building, and what makes it so special is the quality of light. | :21:17. | :21:22. | |
The interior is dominated by this large central lantern on which each | :21:22. | :21:29. | |
face has a lunette window,an and it provides an ethereal quality of | :21:29. | :21:33. | |
light that you would never imagine looking at that grimy, quite squat | :21:33. | :21:43. | |
:21:43. | :21:48. | ||
A short walk deeper into the old East End leads you to Hawkmoor's | :21:48. | :21:53. | |
imposing Kris Church, Spitalfields. He designed this portico to instil | :21:53. | :21:58. | |
"terror and magnificence" upon all of those who saw it. | :21:58. | :22:04. | |
Given his enthusiasm for pagan symbols like pyramids and his Free | :22:04. | :22:08. | |
masonry, it's little wonder that in more modern times some have read a | :22:08. | :22:13. | |
more subversive significance into his work. He's even been labelled | :22:13. | :22:19. | |
"the Devil's Architect". Ian Sinclair was one of the first to | :22:19. | :22:25. | |
reimagine a more fiendish Hawkmoor in his 1970s poem Lud Heat. When I | :22:25. | :22:30. | |
was in the '60s and '70s doing labouring jobs in East London, the | :22:30. | :22:34. | |
thing that hilt you straight away is these were like great ocean | :22:34. | :22:40. | |
liners moored in the lake of the east - St Ann's Limehouse, St | :22:40. | :22:45. | |
George in the east and Spitalfields. So I started to formulate a weird | :22:45. | :22:48. | |
theory there was an interconnection with the buildings and you could | :22:48. | :22:55. | |
make patterns with the lay lines. It became almost a cult. In recent | :22:55. | :23:02. | |
times almost a school of occult writing has grown up out of this. | :23:02. | :23:10. | |
Peter Akroyd's historical thriller Hawkmoor depicts ritual human | :23:10. | :23:14. | |
sacrifice under the buildings while Alan Moore's grak novel From Hell | :23:14. | :23:22. | |
connects Hawkmoor and The Ripper, free masonry and the monarchy in | :23:22. | :23:28. | |
elaborate Victorian conspiracy. beguiling as some of the more | :23:28. | :23:32. | |
speculative theories might be they are pure fantasy. But they do | :23:32. | :23:36. | |
emphasise the inspirational quality of Hawkmoor's weird buildings. | :23:36. | :23:43. | |
Keeping a watchful eye over London's landscape looming these | :23:43. | :23:46. | |
brooming creations. These buildings are so powerful in themselves they | :23:46. | :23:50. | |
have created this cult. It's nothing to do with Hawkmoor, | :23:50. | :23:54. | |
literally the architecture. We have reinvented Hawkmoor as a fictional | :23:54. | :23:58. | |
version of himself because he's unknowable. Really in a sense | :23:58. | :24:03. | |
Hawkmoor could disappear entirely, which is the ultimate triumph of an | :24:03. | :24:08. | |
architect, whereas the structures he's left behind are monumental and | :24:08. | :24:12. | |
extremely significant. As beguiling as some of the more speculative | :24:12. | :24:19. | |
theories may be, they are nonetheless pure fantasy. But they | :24:19. | :24:22. | |
do emphasise the profind inspirational quality of Hawkmoor's | :24:22. | :24:28. | |
weird and wonderful buildings. He is for me without doubt one of the | :24:28. | :24:32. | |
real greats of British architecture. And Nicholas Hawksmoor, architect | :24:32. | :24:41. | |
of the imagination, is at the Royal Academy until June 17. Next we turn | :24:41. | :24:46. | |
to Scottish singer Emeli Sande. She's now widely tipped as the | :24:46. | :24:50. | |
voice of 2012. Miranda Sawyer went to meet her to find out how it | :24:50. | :25:00. | |
:25:00. | :25:02. | ||
feels finally to be in the limelight. To say that Emeli Sande | :25:02. | :25:07. | |
is a high achiever is an understatement. Inspired by Nina | :25:07. | :25:11. | |
Simone, she wrote her first song when she was just eight years old, | :25:11. | :25:15. | |
was discovered at 16 and was so gifted, she was instantly offered a | :25:15. | :25:23. | |
record deal, every teenager's dream. Instead, she decided to take some | :25:23. | :25:29. | |
time out to become a doctor. She studied clinical neer neuroscience | :25:29. | :25:32. | |
at Glasgow University while writing songs for other people in her spare | :25:32. | :25:36. | |
time. She's penned tracks for mainstream | :25:36. | :25:43. | |
popstars like Cheryl Cole, Leona Lewis and Susan Boyle. She's | :25:44. | :25:49. | |
collaborated with Godfather of Grime, Wylie. | :25:49. | :25:55. | |
Had a number one hit with Professor Green and worked with up-and-coming | :25:55. | :26:05. | |
:26:05. | :26:12. | ||
super-producer Naughty Boy on Daddy. I heard you wrote someone when you | :26:12. | :26:18. | |
were eight. Can you sing it to us? It was about an alien from space. | :26:18. | :26:22. | |
Of course. You were eight. That's why I am not going to sing it. | :26:22. | :26:28. | |
memory of your family sent a CD out? My mum was sending CDs out to | :26:28. | :26:32. | |
radio stations. That's a proper mum! Yes. And she also sthemt | :26:32. | :26:36. | |
video-tape of me singing at the piano at home. She sent it to | :26:36. | :26:39. | |
London. There was a Trevor Nelson talent search he was doing. To I | :26:40. | :26:42. | |
won that. That was my first kind of insight into the industry, me | :26:42. | :26:46. | |
coming from quite a small town this Scotland, it was all so much and so | :26:46. | :26:51. | |
fast. So what happened after that? You got management, is that right? | :26:51. | :26:56. | |
Yes. That's when I found my managers. They actually flew up to | :26:56. | :26:59. | |
Aberdeen and... How was that? were really excited. We were like, | :26:59. | :27:03. | |
I wonder what they look like. My dad was really strict. He put a | :27:03. | :27:06. | |
Dictaphone on the table to make sure he knew what they were saying. | :27:06. | :27:10. | |
I'm glad he did. At the time, I was so embarrassed, but now it's so | :27:10. | :27:16. | |
important to be protected. # Maybe I'm too quiet for you | :27:16. | :27:26. | |
:27:26. | :27:33. | ||
# You probably never notice me # # Follow me | :27:33. | :27:37. | |
# I'll be your river, river # I'll do did running for you | :27:37. | :27:47. | |
:27:47. | :27:50. | ||
# Follow me # You could have signed a record deal | :27:50. | :27:54. | |
straight away, didn't you, but you decided not to? Yeah, there wasn't | :27:54. | :27:58. | |
- because I'd already been accepted to study medicine, it was there. I | :27:59. | :28:05. | |
did four years. I graduated in clinical neuroscience. Which sounds | :28:05. | :28:10. | |
incredible. It's interesting to me because things like research and | :28:10. | :28:13. | |
medicine to me are a very different way of using your brain than in a | :28:14. | :28:17. | |
creative way. It was definitely one or the other. When I studied | :28:17. | :28:21. | |
medicine, I just found it very hard to be creative or to write. I found | :28:21. | :28:26. | |
that very difficult, and now I find it quite hard to be scientific and | :28:26. | :28:29. | |
to be organised, so I think it's one or the other. I would love to | :28:29. | :28:33. | |
find a middle ground. A singing doctor... Done! | :28:33. | :28:38. | |
LAUGHTER So you've written for - A Love for | :28:38. | :28:42. | |
the People. Is that part of your plan? Did you think what I am going | :28:42. | :28:47. | |
to do is work with other people, then strike out for myself? | :28:47. | :28:50. | |
wasn't the plan from the very beginning. I always planned to be | :28:50. | :28:54. | |
my own artist, but when we wrote for Chipmunk, someone hears about | :28:55. | :28:58. | |
that then you write for someone else. It kind snowballs, and before | :28:58. | :29:06. | |
you know it, you're a songwriter. # Because I know diamond rings - # | :29:06. | :29:11. | |
It really got to a point where I thought even though this life is | :29:11. | :29:14. | |
great, you need to remember performing and representing your | :29:14. | :29:19. | |
own work is really special. Did you ever put a song out and nobody | :29:19. | :29:23. | |
wanted it and you thought, I'll have it then? Yeah, sometimes it | :29:23. | :29:25. | |
has been a blessing in disguise because you get to a point where | :29:25. | :29:29. | |
you want your songs to be used so much, and you forget, these songs | :29:29. | :29:33. | |
are great, and they sound great - you singing them, and if someone | :29:33. | :29:38. | |
didn't want the song, like River, then it was just such - I'm so | :29:38. | :29:42. | |
happy that no-one wanted it because I love it, and it's one of my | :29:42. | :29:46. | |
favourites on the album, so yeah, I'm kind of glad that happened. | :29:47. | :29:53. | |
# I'll be your river, river # I'll move the mountains for you | :29:53. | :29:57. | |
# Follow me # I'll be your river, river | :29:57. | :30:07. | |
:30:07. | :30:15. | ||
# I'm here to keep you floating And Emeli Sande's new album is out | :30:15. | :30:22. | |
next Monday. Still to come: Scrubs star Zach Braff, Mark Kermode on | :30:22. | :30:27. | |
Andrei Tarkovsky's classic film Stalker and Michael Smith on a free | :30:27. | :30:34. | |
art. But next, Japanese conceptual artist Yayoi Kusama has had an | :30:34. | :30:38. | |
astonishingly long and prolific career. Now 83 she is still as | :30:38. | :30:43. | |
vigorously productive as when she first started showing how a | :30:43. | :30:50. | |
counter-culture creations in New York back in the 1980s. A big new | :30:50. | :30:56. | |
retrospective is starting at Tate Modern. | :30:56. | :31:01. | |
The Princess of polka dots has produced an amazing and dizzying | :31:01. | :31:06. | |
range of work over her 60 year long career. Abstract paintings, | :31:06. | :31:14. | |
sculptures, collages, installations, happenings, films, fashion and | :31:14. | :31:21. | |
poetry. All very colourful, playful and seemingly joyful works. But | :31:21. | :31:26. | |
appearances can be deceptive. Like Alice in Wonderland, her work is | :31:26. | :31:31. | |
rooted in darker stuff. Imagine being a child, looking at a | :31:31. | :31:35. | |
patterned table cloth covered with large red flowers and then looking | :31:35. | :31:40. | |
up at the floors and ceilings and seeing that same pattern endlessly | :31:40. | :31:44. | |
repeated there. Quite weird. May be an optical illusion, tired by his | :31:44. | :31:49. | |
playing tricks on you. Until you look at your own body and you see | :31:49. | :31:53. | |
that same pattern endlessly repeated there as well. As a 10- | :31:53. | :31:59. | |
year-old, that must be pretty terrifying. But it was precisely | :31:59. | :32:04. | |
these hallucinations which saw the flowering of her extraordinary work. | :32:04. | :32:08. | |
Yayoi Kusama herself has always been clear about what Hart art | :32:08. | :32:13. | |
means to her. If it were not to art, I would have killed myself a long | :32:13. | :32:19. | |
time ago, she has written. Yayoi Kusama has suffered from severe | :32:19. | :32:24. | |
mental illness or her life. She lives voluntarily in a psychiatric | :32:24. | :32:29. | |
hospital in Japan. For her, creating those hallucinations is a | :32:29. | :32:34. | |
way of controlling her obsessive anxieties and fears. I am | :32:34. | :32:39. | |
determined to create a Yayoi Kusama world, she wrote. So now time to | :32:39. | :32:45. | |
enter her world. I feel a little bit like Alice in Wonderland about | :32:45. | :32:50. | |
to tumble down into the rabbit hole. I am not entirely sure what I will | :32:50. | :32:54. | |
discover. Entering the first room in the exhibition, her early work | :32:54. | :33:00. | |
is surprisingly muted but what promises to be -- joining us on | :33:00. | :33:05. | |
what promises to be a sensory trip, are three women of her generation. | :33:05. | :33:15. | |
What do you think? I do think it is very Japanese. It reminds me of the | :33:15. | :33:19. | |
fabrics they do with tie-dye with the dogs. For me, I think it is | :33:19. | :33:24. | |
quite instructive to think of these paintings in terms of the context. | :33:24. | :33:29. | |
Here is a woman who is not yet 30, who does not speak English, who | :33:29. | :33:34. | |
arrives in New York and wants to take on the art establishment, the | :33:34. | :33:39. | |
avant-garde who were there in America, essentially people at | :33:39. | :33:42. | |
Pollock, the Abstract Expressionists. She has created | :33:42. | :33:48. | |
these enormous paintings. This is big. Death to the horizon. There is | :33:48. | :33:53. | |
no horizon. What people say about the classic work like Pollock is it | :33:53. | :33:58. | |
is pretty macho. This does not necessarily feel macho to me. What | :33:58. | :34:07. | |
do you think? It is said, Jackson Pollock is just an ejaculation all | :34:07. | :34:12. | |
over a canvas. And you cannot say that about this. But it is | :34:12. | :34:16. | |
certainly much more all enveloping rather than an assault on the | :34:16. | :34:24. | |
censors. One art historian gets quite excited and imagines, if this | :34:24. | :34:28. | |
is -- if Jackson Pollock is an ejaculation, this is more of a | :34:28. | :34:35. | |
female organ out -- female orgasm. It is rather subtle, isn't it. | :34:35. | :34:45. | |
is a piece, it is called Aggregation: 1,000 boats show. | :34:45. | :34:49. | |
is an expression of protrusions. She was very anxious about the male | :34:49. | :34:55. | |
sex organ, she said. She is confronting her innermost fears. | :34:55. | :34:59. | |
what UC here is clearly one of the earliest installations. It is not | :35:00. | :35:04. | |
just one work here, it is a wholly a mercy of environment. There are | :35:05. | :35:08. | |
pictures of the boat repeated on the floor and the ceiling. | :35:08. | :35:14. | |
Repetition, repetition, repetition. Andy Warhol. Totally. He saw this | :35:14. | :35:19. | |
and a few years later he made some wallpaper of his own. She is | :35:19. | :35:28. | |
pioneering. She is way ahead of Warhol. In here, we see something | :35:28. | :35:33. | |
completely different again. It is a film Yayoi Kusama made in the night | :35:33. | :35:40. | |
60s. It is called Self Obliteration. It's hard to make out what it is. | :35:40. | :35:44. | |
We see these happenings where she gets people to take their clothes | :35:44. | :35:49. | |
off. Partly because she is tapping into the counter-culture. She | :35:49. | :35:53. | |
became the high priestess of the hippie movement. Patricia, you were | :35:53. | :35:58. | |
living in New York at the time. Do you remember the flower children? | :35:58. | :36:02. | |
absolutely do. They were fabulous and really against the Vietnam war. | :36:02. | :36:09. | |
Make love, not a war. That appeals to me a lot. It is politicised, | :36:09. | :36:15. | |
isn't it. Do you think of it as shocking or a record of an | :36:15. | :36:21. | |
intoxicating time to be young, alive and a woman. I think it is a | :36:21. | :36:26. | |
great time to be fun and vigorous. Looking at this, for you, feels | :36:26. | :36:31. | |
quite natural. I wouldn't say it was quite like that! What is going | :36:31. | :36:38. | |
on here? It is an orgy. Phallic fields. That is not somebody who is | :36:38. | :36:47. | |
afraid of the phallus any more. It is contradictory. She never partook. | :36:47. | :36:57. | |
She is a voyeur. So, this is a piece which she has made especially | :36:57. | :37:01. | |
for this show. It is one of the Mirror rooms which she has been | :37:01. | :37:06. | |
making a while but this is made specially for the Tate. There is | :37:07. | :37:14. | |
water there say have reflections of glowing bulbs. How amazing! It is | :37:14. | :37:19. | |
like a cityscape. Repeated and repeated. Do you think there is any | :37:19. | :37:23. | |
sense that you have finally stumbled into her head? Certainly | :37:23. | :37:29. | |
infinity. And beyond! It reminds me of when you are a child and you see | :37:29. | :37:34. | |
the mirrors on a dressing table and you see yourself reflected and | :37:34. | :37:37. | |
reflected and reflected. When you do start thinking about infinity | :37:37. | :37:42. | |
because you realise there are more images of yourself, it is that kind | :37:42. | :37:47. | |
of infinity feeling. I feel like in her personal journeys somehow she | :37:47. | :37:52. | |
has resolved something and at 82, I hope she has! There is much more | :37:53. | :38:02. | |
:38:03. | :38:08. | ||
calming this. Yes. There is an That show continues at Tate Modern | :38:08. | :38:13. | |
and will 5th June. From Yayoi Kusama's dazzling spectacle and | :38:13. | :38:21. | |
told -- to a distinctly dark comedy, a new play written and performed by | :38:21. | :38:27. | |
American actor Zach Braff, better known for his work in the comedy | :38:27. | :38:33. | |
Scrubs. Clemency Burton Hill met him to discuss his distinctly | :38:33. | :38:40. | |
idiosyncratic sense of humour. A suicide attempt may be an | :38:40. | :38:45. | |
unlikely opening to a comedy drama but Zach Braff's creative | :38:45. | :38:49. | |
imagination has been provocative from the start. He found fame as | :38:49. | :38:55. | |
messed-up medic JD in the darkly comic television series, Scrubs. | :38:55. | :39:01. | |
But he also earned his stripes off camera, writing, directing and | :39:01. | :39:07. | |
starring in the indie hit Garden State. This is my friend Andrew. | :39:07. | :39:13. | |
is nice to meet you. Nice to me you. Not content with scaling the | :39:13. | :39:17. | |
heights of Film and Television, Zach Braff is swapping the screen | :39:17. | :39:22. | |
for the stage in his latest incarnation as a playwright. He has | :39:23. | :39:26. | |
brought his production All New People from New York to the UK and | :39:26. | :39:33. | |
has taken on the lead role for the first time. Nice to meet you! | :39:33. | :39:37. | |
are the chief of the fire department? Why are you surprised? | :39:37. | :39:43. | |
Because you obviously have a drug problem. It is not a problem for me. | :39:43. | :39:48. | |
The comedy tackles the existential angst of a thirtysomething man | :39:48. | :39:56. | |
whose arrival -- whose existence is entrusted with the arrival of some | :39:56. | :39:59. | |
people. I know the play opens with an | :40:00. | :40:04. | |
attempted suicide, it does not sound very funny. Thanks. I guess I | :40:04. | :40:11. | |
sold one ticket. No, I am kidding. I love to play with the dark. My | :40:11. | :40:17. | |
family, we have always been people who in the darkest times of | :40:17. | :40:20. | |
whatever family drama we were going through, we would make a joke. | :40:20. | :40:26. | |
Someone would laugh, someone would release the tension with humour. I | :40:26. | :40:30. | |
like art like that. This does open with someone who is about to | :40:30. | :40:35. | |
attempt suicide, but it is a comedy and it quickly devolves into a | :40:35. | :40:40. | |
little bit of mayhem. But I think people really enjoy that. Even if | :40:40. | :40:45. | |
you look at Scrubs, it was the broadest of comedies at times. At | :40:45. | :40:49. | |
the same time, you come out of a fantasy and the young doctors go | :40:49. | :40:52. | |
around the corner and then they are dealing with the death of a patient | :40:52. | :40:57. | |
and it was played completely straight. I have had some good | :40:57. | :41:01. | |
experiences with being able to operate in that genre. Welcome to | :41:01. | :41:11. | |
our humble abode expert cool I like your accent. Do you guys have any | :41:11. | :41:21. | |
:41:21. | :41:24. | ||
drugs? No, stop taking off your coat. Get the hell out! We are not | :41:24. | :41:29. | |
having a party eczema do you think you are inviting the audience to | :41:29. | :41:34. | |
look at where Zach ends and Charlie begins? | :41:34. | :41:39. | |
No, I'm not suicidal, thank God, but I have dealt with a lot of | :41:39. | :41:44. | |
these themes in my play. There are these themes in my other work, | :41:45. | :41:48. | |
isolation and loneliness and searching for companionship. I | :41:48. | :41:53. | |
guess the themes in this play about love but not romantic love. It is | :41:53. | :41:58. | |
more focused on companionship and love or friendship and how, at our | :41:58. | :42:08. | |
:42:08. | :42:12. | ||
lowest points, you can be rescued by a love. -- rescued by love. But | :42:12. | :42:15. | |
is something I like to daydream about. | :42:15. | :42:21. | |
Before, I do anything I could do to avoid being a lone. I always had to | :42:21. | :42:25. | |
be scrolling through my phone looking for someone to text. In | :42:25. | :42:31. | |
line for coffee or a car, I was always talking or texting some one. | :42:31. | :42:36. | |
Are you lonely, Charlie? Of course, I know only. Then why are you | :42:36. | :42:41. | |
trying so hard to get rid of us? All New People is set to take on | :42:41. | :42:45. | |
London's West End but it will not be his first time in the theatrical | :42:45. | :42:51. | |
spotlight. He has had Stateside so birth -- Stateside success as a | :42:51. | :42:59. | |
bastion in Twelfth Night and worked in the comedy Trust. | :42:59. | :43:03. | |
Are we likely to see you in the Royal Shakespeare Company at any | :43:03. | :43:07. | |
point doing your finest British accent? I don't know if I would | :43:07. | :43:10. | |
have the courage to bring Shakespeare over here. I have done | :43:11. | :43:17. | |
three Shakespearean shows but I do not know if I could do it in the UK. | :43:17. | :43:23. | |
Can you give us a little...? Giving your huge success on | :43:23. | :43:27. | |
television and film, there will be a lot of scrutiny of this play and | :43:27. | :43:30. | |
London theatre critics are notoriously tough so presumably it | :43:30. | :43:35. | |
was more personal when you rate the show and you are starring in it? | :43:35. | :43:40. | |
Sure, it is personal to me. It is a large piece of who I am and what I | :43:40. | :43:45. | |
think about. There will be people who love it, people who won't but | :43:45. | :43:48. | |
hopefully, at the very least, there will be people who can relate and | :43:48. | :43:54. | |
say, I see myself in these people. Isn't this what you want? You say | :43:54. | :44:00. | |
you are lonely but here you are, surrounded by people. Maybe it is | :44:00. | :44:07. | |
like being bone tired, you feel bone lonesome. That is actually a | :44:07. | :44:14. | |
good way to put it. And All New People is currently | :44:14. | :44:17. | |
playing at the Manchester Opera House before transferring to | :44:17. | :44:22. | |
Glasgow and London. The writer deaf trier -- Geoff Dyer | :44:22. | :44:27. | |
has turned his attention to a wide range of subjects, photography, | :44:27. | :44:33. | |
jazz, the First World War, yoga. His latest book is based on the | :44:33. | :44:38. | |
late, great Russian director, Andrei Tarkovsky's celebrated film, | :44:38. | :44:43. | |
Stalker. Mark Kermode went to find out why the 1979 classic has made | :44:43. | :44:48. | |
such an impression on him. It is slow going. Stay with it, I promise | :44:48. | :44:58. | |
:44:58. | :45:04. | ||
Stalker is about as far away from a Hollywood blockbuster as you could | :45:05. | :45:10. | |
get. It unfolds at its own unhurried pace. There are just 142 | :45:10. | :45:15. | |
shots in the whole two-and-a-half- hour film. That's Tarkovsky for you. | :45:15. | :45:21. | |
The subject matter is somewhat obscure, a guide or stalker, takes | :45:21. | :45:24. | |
two men into a forbidden area called the Zone at the heart of | :45:24. | :45:27. | |
which is the Room where your deepest wishs will come true. | :45:27. | :45:37. | |
:45:37. | :45:40. | ||
I first saw it when I was at university in Manchester where the | :45:40. | :45:44. | |
industrial landscape oddly matched that of the film itself. I remember | :45:44. | :45:49. | |
staying up late at night in student flats discussing what the film | :45:49. | :45:53. | |
meant. I admired it. I was intrigued by it, not sure I loved | :45:53. | :45:58. | |
it, but for Geoff Dyer, Stalker isn't just a great film. It's the | :45:58. | :46:07. | |
reason cinema was invented. For Jeff, the film invokes the hope and | :46:07. | :46:11. | |
despair of all humanity. His book is called Zona after the mythical | :46:11. | :46:17. | |
Zone in which most of Stalker is set. Is it possible to encapsulate | :46:17. | :46:21. | |
why Stalker has become such a profound religious experience for | :46:21. | :46:27. | |
you? Partly because it's a religious film, so this place, the | :46:27. | :46:30. | |
Zone that they go to - I think one of the remarkable things about the | :46:30. | :46:35. | |
film is that the zone is, on the one hand, a perfectly ordinary | :46:35. | :46:41. | |
place - trees, abandoned stuff, and at the same time, it's also a place | :46:41. | :46:50. | |
where magical things can happen. It seems both real and absolutely | :46:50. | :46:53. | |
pladgeical at the same -- magical at the same time. There is a lovely | :46:54. | :46:58. | |
bit in it. They're in a room, and this bird flaps into the image and | :46:58. | :47:06. | |
then disappears. And crucially, as Stalker says to one of the clients, | :47:06. | :47:11. | |
the important thing is to believe, and it seems to me in the course of | :47:11. | :47:14. | |
the film we come together absolutely in the mysterious powers | :47:14. | :47:20. | |
of the place, the Zone, which never stops looking at the same time as a | :47:20. | :47:26. | |
completely ordinary bit of wasteland. Geoff uses the film as a | :47:26. | :47:31. | |
jumping-off point to delve into the world of cinema and into the mind | :47:31. | :47:34. | |
of director Andrei Tarkovsky. For those who may not be familiar, can | :47:34. | :47:40. | |
you describe Tarkovsky's style for me? Oh, yeah. In a word, I guess, | :47:40. | :47:46. | |
slow and demanding. What Tarkovsky wants to do, I think, is just | :47:46. | :47:50. | |
immerse you in the particular rhythm of his films and to give you, | :47:50. | :47:55. | |
crucially, a new experience of time, and if you find his film bores | :47:55. | :48:00. | |
boring at first, I think quite often that's just because of a | :48:00. | :48:03. | |
friction between the speed of the film and your expectations. Once | :48:03. | :48:10. | |
you give yourself to it entirely, then there's no problem at all. | :48:10. | :48:14. | |
first words in the film are spoken by the wife, and they are... | :48:14. | :48:18. | |
did you take my watch? Yes, the film has hardly started. She's only | :48:18. | :48:23. | |
just woken up, and from a husbandly point of view, she's already | :48:23. | :48:27. | |
nagging - nagging him and calling him a thief. No wonder he wants out. | :48:27. | :48:37. | |
:48:37. | :48:43. | ||
But of course, we're also getting Your book is about Stalker. I think | :48:43. | :48:47. | |
it's more about you. Oh, yeah, Stalker takes two clients into the | :48:47. | :48:53. | |
Zone. One is Professor, and the other is writer, and not | :48:53. | :48:55. | |
surprisingly, I identify with this writer. He's my embedded | :48:55. | :49:02. | |
representative in the film, if you like. And I like the way he's some | :49:02. | :49:05. | |
sort of quite cynical, washed-up writer who is going to the Zone for | :49:05. | :49:15. | |
:49:15. | :49:35. | ||
This figure of the writer in the film enables me to have a sort of - | :49:35. | :49:39. | |
it enables me to participate in the film in a way. It facilities that | :49:39. | :49:43. | |
traffic between what's going on in the film and my experiences of | :49:43. | :49:53. | |
:49:53. | :49:53. | ||
seeing it and stuff going on in my life. Maybe by going to the Zone, | :49:53. | :49:57. | |
the writer will be rejuvenated. And I know how he feels. I could do | :49:57. | :50:01. | |
with a piece of that action myself. I mean, do you think I'd be | :50:01. | :50:04. | |
spending my time summarising the action of a film almost devoid of | :50:04. | :50:09. | |
action - not frame by frame,s a exactly, but certainly take by take | :50:09. | :50:13. | |
- if I was capable of writing anything else? In my way, I'm going | :50:13. | :50:20. | |
to the Room, following these three to the Room, to save myself. There | :50:20. | :50:25. | |
is at the centre of all of this this idea that there is a room | :50:25. | :50:29. | |
which makes your deepest desires come true. It may be a very mundane | :50:29. | :50:33. | |
thing, though. I guess, if you like, you can imagine the room as | :50:33. | :50:36. | |
something like the football pools whereby if we won the football | :50:37. | :50:40. | |
pools or the lottery or whatever, all our problems would be over with. | :50:40. | :50:44. | |
That is what I want, but actually, it turns it that it's more | :50:44. | :50:47. | |
complicated than that because what it's revealed to you in the Room is | :50:47. | :50:51. | |
not what you think is your deepest desire, but what actually is your | :50:51. | :50:57. | |
deepest desire. We don't really know what our deepest desires are. | :50:57. | :51:00. | |
My suspicion is that they're revealed in the way that you end up | :51:00. | :51:10. | |
:51:10. | :51:10. | ||
leading your life as it is at So there you have it, Geoff Dyer's | :51:10. | :51:14. | |
book Zona is out now. You can still pick up Stalker in most good DVD | :51:14. | :51:19. | |
stores. Next, we drag ourselves away from Tarkovsky's mesmeric | :51:19. | :51:23. | |
masterpiece and take it out on to the streets where Michael Smith | :51:23. | :51:32. | |
discovers an extremely generous art movement. | :51:32. | :51:38. | |
Street art, a vital part of most urban landscapes, designed to stay | :51:38. | :51:41. | |
put for as long as it can. But imagine discovering a piece of art | :51:41. | :51:45. | |
that was actually out on the street, and if you liked it, you could just | :51:45. | :51:53. | |
pick it up and take it home. Sound too good to be true? Well, it isn't. | :51:53. | :51:59. | |
Under the banner Free Art Friday, the global online community of | :51:59. | :52:02. | |
artists create works specifically to leave out on the streets. If you | :52:02. | :52:12. | |
:52:12. | :52:12. | ||
like the piece you find, they want Three members of the group have | :52:12. | :52:16. | |
come to London to leave some work out for the unsuspecting public, | :52:16. | :52:23. | |
but I can't help wondering, is all the publicity stunt a career move | :52:23. | :52:28. | |
or genuine altruism? Is it seen as a steppingstone into the gallery | :52:28. | :52:33. | |
world or is it an alternative to that? Not for me personally. From | :52:33. | :52:37. | |
being gallery artist, if you want to put something in a gallery, you | :52:37. | :52:41. | |
have to have something that's going to sell or be well accepted. Moving | :52:41. | :52:47. | |
into free art gives you so much freedom, what you want to do as an | :52:47. | :52:51. | |
artist. I like the altruistic side of you're giving something for free | :52:51. | :52:56. | |
- not, this is going to be worth lots of money, or should I be | :52:56. | :53:00. | |
liking this? Anybody picking it up is doing so for the right reason. | :53:00. | :53:06. | |
But will the public even notice or want it? The first artist up is | :53:06. | :53:12. | |
Carl. I'm curious to see how quickly each artists' work gets | :53:12. | :53:16. | |
snapped up. It might even give us an insight into the artwork's true | :53:16. | :53:24. | |
street value. Ten minutes in, and the passersby seem totally | :53:24. | :53:34. | |
:53:34. | :53:35. | ||
indifferent. It's not looking good. I think we have had our first bite | :53:35. | :53:40. | |
of the day - 16 minutes it took. LAUGHTER | :53:40. | :53:45. | |
All right? Hello. What made you take it? That really - the free bit. | :53:45. | :53:50. | |
Yeah, yeah. Did it feel a bit strange taking it? Yeah, I felt | :53:50. | :53:55. | |
like I probably should have left it, but I wanted - what is is it? It's | :53:55. | :53:58. | |
a portrait. It's me. I'm sorry I've never heard of you. That's all | :53:59. | :54:02. | |
right. Not many people have. Don't worry about it. Glad you like it. | :54:02. | :54:12. | |
:54:12. | :54:14. | ||
Thanks a lot. Cheers, guys. Take The next artist up is My Dog Size. | :54:15. | :54:20. | |
Can he beat 16 minutes? I suspect that will go first, but I really | :54:21. | :54:26. | |
hope not. I want that on my wall. Maybe most people are too | :54:26. | :54:30. | |
subconscious to take it. Something bright and colourful on the tree - | :54:30. | :54:36. | |
stop and take a look. No! Here we go. Come on. Have a look! Oh, right | :54:36. | :54:46. | |
Oh, look. Here we go. Oh, here we go. That was a good glance, a turn- | :54:46. | :54:53. | |
around. They noticed the word "free" possibly. Oh, pictures. | :54:53. | :54:59. | |
Don't take the can! Don't take the can! Yeah, they... Oh, we're on six, | :54:59. | :55:04. | |
yeah, not even seven. Hello. We notice you have taken all the free | :55:04. | :55:06. | |
art. LAUGHTER | :55:06. | :55:12. | |
Nice. So what made you take it? from Malaysia, so I'm going to take | :55:12. | :55:17. | |
it and bring it to my office and put it in there, so it will be a | :55:17. | :55:22. | |
nice happy memory. I am quite jealous you got the can. I really | :55:22. | :55:25. | |
fancied that can. You should have it. It's beautiful. Thank you very | :55:25. | :55:32. | |
much. Everyone is a winner. Bye! Well, they all went like hot cakes, | :55:32. | :55:38. | |
didn't they? The last artist to drop his work is Fin DSC. | :55:38. | :55:48. | |
:55:48. | :56:00. | ||
cannot pick it up. We have finished the seven-minute period. I hope | :56:01. | :56:02. | |
they're stopping now. Getting very cold. | :56:02. | :56:12. | |
:56:12. | :56:13. | ||
LAUGHTER Ah, we've got a taker. And it's | :56:13. | :56:19. | |
gone - the slowest time of the day, yet these pieces turned the most | :56:19. | :56:23. | |
heads. Maybe the old stopwatch idea is missing the point. Hello. Why | :56:23. | :56:28. | |
did you pick it up? I don't know. It said, "Take me," on it, and I | :56:28. | :56:32. | |
thought, why not take a really beautiful piece of art home? Do you | :56:32. | :56:36. | |
think it's a good thing you can get art for free? Yes, definitely | :56:36. | :56:42. | |
because it lets people who wouldn't ordinarily have art get art. Thanks. | :56:42. | :56:46. | |
See you later. As another satisfied customer, | :56:46. | :56:50. | |
let's hear from some of the people who looked today but didn't take | :56:50. | :56:56. | |
anything. I was listening to a song by Squeeze that was Take Me I'm | :56:56. | :57:00. | |
Yours, so it seemed a strange coincidence. I was going to take it, | :57:00. | :57:04. | |
but I didn't know if I could carry it home. I didn't know you could | :57:04. | :57:09. | |
just take it. I thought it was part of the environment. | :57:09. | :57:13. | |
Well, I was a little bit dubious about this Free Art Friday this | :57:13. | :57:17. | |
morning, but I have really warmed to it. I think they're doing it for | :57:17. | :57:21. | |
all the right reasons - for the love of creating the stuff and for | :57:21. | :57:25. | |
the love of sharing the stuff with the people that pick it up. There | :57:25. | :57:28. | |
is something really generous about that and I think it can only be a | :57:28. | :57:30. | |
good thing. That's all for tonight. We'll be | :57:30. | :57:35. | |
back next week with Mark and his annuaanti-Oscar antics, The Kermode | :57:35. | :57:38. | |
Awards. We'll have Noddy Holder from Slade and his love of cabaret | :57:38. | :57:42. |