Episode 24 The Culture Show


Episode 24

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Welcome to the Culture Show from Glasgow. This week we have

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outstanding opera, gorgeous Gothic and some wicked wit, so don't move!

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Coming up: An operatic controversy. Composer John Adams tells Clemency

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Burton-Hill about his infamous work, The Death of Klinghoffer.

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A tale of our times. John Lanchester tells Professor John

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Mullan about his new novel, Capital. And a dramatic life. I delve into

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the complex world of neo-Gothic architect Augustus Pugin.

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Mark Kermode on the best movies at the Viva Festival of Spanish and

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Latin American film. Lynn Barber talks to Sue Townsend

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about her new novel. And theatrical rebel Philip Ridley

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tells Miranda Sawyer about his latest play, Shivered.

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First tonight, you can't have failed to notice that this year

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Britain has been celebrating the bicentenary of Charles Dickens. But

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I'd like to draw your attention to the 200th birthday of another great

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Victorian. The architect and designer Augustus Pugin, who

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instigated the 19th century gothic revival. I've been to visit Pugin's

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home in Ramsgate to find out about this visionary man.

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As night fell on September 10th, 1852, Amman was bundled onto a

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train in Waterloo headed for Ramsgate in Kent. -- a man. Prone

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to violent six and psychotic visions, he had been heavily

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sedated with chloroform. He had just been sent to Bedlam by his

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wife, a pauper's Hospital for the insane. His wife decided this was

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no place for her husband to spend his last days. It was time to bring

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him home. That man was none other than Augustus Pugin, now regarded

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as one of the greatest architects of the Victorian age, but by the

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time of his death in 1852, not only was see quite insane, his work was

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also destined to become hopelessly unfashionable for more than a

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century. Pugin can be difficult, a typical of tub-thumping Victorian

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moralising evangelist, hard to get to know. I am hoping by visiting a

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house that he built for himself, I can get an insight into the more

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interesting aspect of his As a devout Catholic convert,

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Pugin's mission in life was to convert Britain back to a pre-

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Reformation, medieval haven, where Gothic architecture would be a

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moral force for good. And Ramsgate was home for many years, it was a

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place above all when he dreamed his neo- Gothic Dream. Within three

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days of being brought back to Ramsgate by Jane, Pugin was dead.

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He was just 40 years old and he left behind the young wife he

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adored, as well as eight children. Many believed to his death was

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caused by overwork in his short life. He designed no fewer than 86

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buildings. Others think it was caused by the Mercury that he took

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for his failing eyesight, possibly a symptom of syphilis, but Jane's

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heroic efforts of getting him out of the hell-hole that was bedlam

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were not entirely in vain. Thanks to her, he was able to die in peace,

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surrounded by his family, in a place that he loved most of all.

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This handsome family house, with a Catholic church attached, was built

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by Augustus Pugin in 1854 and was his pride and joy. All his

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architectural and spiritual ideals went into this one building. Until

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a few years ago, the Grange, like Pugin's reputation at the time of

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his death, was in a terrible state. In danger in fact of being boarded

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up. But thankfully, the Landmark Trust stepped in to restore it just

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in time. Caroline, why do you think this house was so were the a

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restoration? It is the seminal building from a seminal architect.

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Augustus Pugin sets the tone for the Gothic revival in Britain in

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the mid- 19th century. It is a house of incredible self-confidence.

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Imagine, you off 30 and yet to stamp your motto all over the walls.

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-- you are just 30. Forwards, forwards! It says! And yet at the

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same time, this is an incredibly modern house because at the time he

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was building in the early 1840s, this kind of entrance hall was very

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radical and almost a little bit risky. You have this gallery

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running around the top. A you can see into people's bedrooms!

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bedroom door is there. Do you think his contemporaries would have been

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shocked that you can look up and perhaps see the lady of the house

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stumbling out of bed in a dressing- gown? Yes. You can see who is

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coming and going, you can see children running backwards and

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forwards on the nursery. He is setting the tone for how we lived

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our lives today. He introduces anarchy into the restrained world

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of Georgian architecture. Yes, a willingness to be spontaneous. This

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would have been a family sitting room, so Pugin himself there, and

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then this is Jane, his third wife. He described her as the first great

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Gothic month. Terribly important to him, his soulmate -- first great

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Gothic woman. She has a twinkle in her eye. I think she was a special

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lady. Pugin needed a woman in his life. He was very attracted to

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women and he was highly sexed so do have a wife and a mother in his

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home was terribly important. He said without a woman he felt like a

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Marron at sea without a compass. The fireplace is blended. -- he

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felt like a man at sea without a compass. The fireplace is splendid.

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Lot of meaning in the House and the fireplace is no exception. The

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little lamb is for his daughter, Agnes. Then we have the letter C

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for Cuthbert, his son. Each of his children can say, that is me.

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a romantic version of medievalism. I sometimes thought of him as being

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dry but you get the other side of him, the intimacy, his love of

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having the children running about, his study is just there. He did all

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of his works separated only by a curtain and in his darker days, he

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thought this was a terrible mistake. He spoke about Perpetual screams,

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he said he may as well work in a pig market and to try to get work

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done! He could hardly complain when he designed his workspace that was

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meant to be invading! Exactly! On a daylight today come up with the

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sunlight streaming through and the colours of the stained-glass, you

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can imagine it would be an inspiring place to work, and he has

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dressed up with positive vibes to give him inspiration. He has got

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his famous, favourite saints and around the world, -- around the

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room, he has put the names of his favourite places and people.

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Strange. Very modern and yet he is possessed by the past as though he

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wants to resist the modern age, but the degree with which he resists it

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is in itself modern! Exactly! Pugin. His great medieval project

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was always doomed to fail, however hard he tried. He could never hold

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back the march of time. They say an English man's home is his castle. I

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don't think I have ever felt that more strongly than here. This

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little walled garden, little medieval house, and all around it,

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evidence of the modern age. I wonder if it wasn't a huge effort

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of holding modernity at bay, trying to live the dream of the Gothic,

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the medieval, I wonder if it wasn't the effort of that that in the end

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Few operas get people talking as much as The Death of Klinghoffer.

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Based on the true story of a Jewish American tourist who was killed

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when a cruise liner was hijacked by Palestinian militants, Klinghoffer

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whipped up a political storm when it was first performed in 1991. It

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continues to resonate in a world where many of the conflicts it

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considers remain unresolved. As the ENO presents its London stage

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premiere, Clemency Burton Hill's been talking to the shows director,

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Tom Morris, and its composer, John People often say that opera needs

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to be a bit more relevant, but what happens when someone writes one

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that is. The hijack of the Achille Lauro cruise liner has ended but

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not without bloodshed. The body of a man cost a short in Syria was

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identified this morning as that of Leon Klinghoffer. John Adams is

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America's most admired and frequently performed composer and

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when he collaborated with Alice Goodman on a new opera about the

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murder of Leon Klinghoffer, a Jewish-American tourist, they knew

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it would be controversial, but when it was first performed in New York,

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the Death of Klinghoffer proved a bit too relevant for its own good.

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By depicting the Palestinian militants as human beings, the

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opera was charged with sympathising or even romanticising terrorism.

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Given the highly charged subject matter, they create is expected it

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to have a big impact up the response was extreme, with

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accusations of prejudice and naivety flying from all sides. It

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is perhaps not surprising then that no London theatre has dared to

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stage the work, until now. I think the shift may be that you are

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filling in this human details around the songs, so the connection

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is becoming less academic and more human... For the last six weeks,

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the ENO had been rehearsing in the studio in east London under the

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watchful eye of directed Tom Morris, fresh from his hugely successful

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stage production of warhorse. This is his first full-blown opera. It

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is a very controversial peace and your production does not shy away

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from difficult questions. Tell us about your approach. I have no

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sympathy with people who think that we should deny the humanity of

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criminals. I don't think we learn or understand anything. The

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greatest works of fiction one can imagine, from Macbeth to crime and

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punishment, have earned their greatness by applying real, human

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understanding to what might be going on in the mind of the

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# Lebanon, Palestine #. My view is a more constructive

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approach, creatively and politically, is to say, yes, that

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was a political act, but what might have been behind it? If we

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understand it, we do not condone the Act but we put ourselves in a

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position where a dialogue might emerge where this is less likely to

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happen again. I got a sneak preview of the new production and a chance

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The before the story starts, the school transports us back to the

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roots of the Israel-Palestine conflict, setting a political

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What drew me to the story was the fact that it operated on two levels,

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historically. On the one hand, it really felt like a story that came

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out of the Old Testament, implacable, hatred I must be bought,

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misunderstanding, struggles over land -- hatred amongst people. On

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the other hand, it was painfully relevant. It was torn out of the

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headlines, and that offended a lot One of the most controversial

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aspects of the opera is its insistence on the equality of the

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two narratives. The Chorus of Exiled Palestinians is followed

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immediately by the Chorus of Exiled #...

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Since we parted #. We opened in 2004 at a London press

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conference looking back at the events. The central character is

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the captain, who is looking back on Almost as if he was restlessly

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examining his conscience and wondering whether he could have

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done anything different, whether he could have intervened earlier or in

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a different way and saved Klinghoffer. It's 21 years since

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you wrote The Death of Klinghoffer. It's never been performed in London.

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Do we need to revisit it now? allows us to feel, and that's part

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of the problem of The Death of Klinghoffer for many people because

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they don't want to feel certain things. They've made their mind up

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who's bad, who's innocent, and if the music suggests that everyone

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has feelings, is human in one way or another, that troubles them.

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After all that's been said about Klinghoffer, maybe it's time to let

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And there are four more performances of The Death of

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Klinghoffer at the London Coliseum between now and the 9th of March.

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Now, it seems that the writer John Lanchester has found his favourite

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subject in the financials me the West is in. He's already given us a

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non-fiction account of it in Whoops! Why Everyone Owes Everyone,

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and now he's tackling the topic in fiction for his new novel, Capital.

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He tells Professor John Mullan all about it.

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London 2012 - Home to nearly eight million people

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and nearly 300 different languages, an old metropolis where new people

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are always arriving, a vibrant place and one of the most expensive

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cities in the world. London takes centre stage in John Lanchaster's

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new book Capital. It's a state-of- the-nation in the Victorian

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tradition. It looks how the restless inhabitants of the city

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are put together but brought apart by the power of money. It's a way

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to show how the economics are shaped by post-credit crunch

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Britain. The novel is set in a fictional

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Pepys Road, a typical South London street where ballooning property

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values have made for surprising neighbours - a banker and a

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Premiership footballer have moved in next to the local shopkeeper and

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a pensioner who has lived in the street for decades. One day

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everyone receives a mysterious postcard bearing the single

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sinister sentence, "We want what you have."

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A host of characters becomes entangled in this complex tale

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which spans the different classess, generations and nationalities of

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the capital city. John, you're not actually originally a Londoner. Why

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did you really want to write a novel about London now? It seemed

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really interesting, the condition of the city. It has energies and

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clomp lexties and global things taking place here, and I want to

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have London's themes taking place on this particular street with this

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great diversity of characters moving through it. Did the ambition

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of the novel come before the plot and the characters? Ambition is a

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complicated thing in relation to books because the highest ambition

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of all is not to suck. LAUGHTER

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And that's also the most important ambition. If you think of the

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parallel with Dickens, the odd thing - it often seems that he

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relished living in London and yet bequeathed a rather hellish

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representation of it. Were you aware of that when you were writing

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this novel about contemporary London? Places people are desperate

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to get away from and to get to. We're the second kind of place. A

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lot of the characters in the book have that sense of wanting to make

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their fortunes in London. It was important to have immigrant

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experience at the heart of the novel? Yes, people who come from

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other places also allow you to bring other ways of seeing other

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perspectives, bringing an unhas been it waited -- unhas been itated

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look at the city. Patrick Carver took to going for

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walks. The effect of his long solo walks around the city wasn't to

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make him suddenly love London, but he began to feel he understood it

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better, understood where things were, understood the rhythm of the

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city. He realised what was disconcerting for him was the

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impression of everybody being busy all the time. People always seemed

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to be doing things. Even when they weren't doing anything, they were

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walking dogs or going to betting shops or reading newspapers at bus

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stops or listening to music through headphones or skateboarding along

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the pavement or eating fast food as they walked along the street so

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even when they weren't doing things, they were doing things. The novel

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also takes on an obsession of many Londoners, which is the sort of

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ballooning property prices. I know, and it's one of the most boring

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things about it. I remember it from the '80s - there was a point you

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literally couldn't have a conversation without people

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starting to boast about property prices within seconds. Of all the

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diverse, amazing things that exist in the world, there is something

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dispiriting about the fact that people only want to talk about what

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their house is worth. Do you think a reader who seeing what this is

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about - wanting money, earning money, worrying about not having

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enough money - would that reader end up thinking money is the poison

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of London? It's easy to portray any material acquisition as a form of

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corruption or fallenness, which it manifestly isn't, and, you know,

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there are characters in the book who are poor and who need money

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just in the - the most basic way to have security. Yeah. You're - you

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do that perhaps the most difficult thing in contemporary fiction for a

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Londoner, which is you make a traffic warden a sympathetic

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character in her attempt to keep body and soul together. I have

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always been interested in traffic wardens because of that thing of

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their - they have a kind of strange dual status in that they're -

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they're invisible and everyone hates them.

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Catina had never known a subject in which people had become irrational

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as completely as parking in this absurdly rich country. When you

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gave people a ticket, they were angry, always, inevitably. There

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were times when she wanted to say, "Get down on your knees. Be

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grateful. A billion people living on a dollar a day, as many who

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can't find clean drinking water. You live in a country where there

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is the promise to feed, clothe, shelter and doctor you from the

:22:42.:22:46.

moment of your birth to the moment of your death for free, where the

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state won't come and beat, imprison or conscript you, where the life

:22:52.:22:54.

expectancy is one of the longest in the world, where the Government

:22:54.:22:59.

doesn't lie to you about aids and the music isn't bad and the only

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bad thing is the climate, and you find it in yourself to complain

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about parking - Whoa, Whoa!" You take characters who are quite

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remote from you and probably most of the readers, a Zimmer and ref --

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Zimbabwean refugee who is a traffic warden, a Polish builder, and you

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tell us what they're thinking and what they're like. Did you hesitate

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in your ability to do that? There is something audacious and

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presumptuous about making things up anyway. I didn't really because

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it's my made-up world. It's my train set. I am allowed to run my

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trains in any way I like, and I have never felt a problem with that.

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Capital was published this week by Faber and Faber, and you can see

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what they make of it on the Review Show tonight at 11.00pm on BBC Two.

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Next tonight, Welsh artist Osi Rhys Osmond is embedded in a love of his

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country's landscape. He was brought up in the Rhondda Valley and his

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latest pictures are inspired by the rise and the Klein of the region's

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coal mining industry. Here's If we're honest, the art world can

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sometimes feel a little bit self- involved with its gaze firmly stuck

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on its own naval. You have trendy collectors who like to buy art in

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trendy London gallery, but I think art shouldn't just be the preserve

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of highfalutin, metropolitan elite. Any artist worth him or her salt

:24:43.:24:48.

should be able to summon art out of the most unlikely, humdrum

:24:48.:24:54.

surroundings. Art should be able to make us consider afresh what people

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generally overlook. That is what the work of Welsh artist Osi Rhys

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Osmond is all about. Here we are in Wales in Wattsville.

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I'm sorry. Let me be honest. I hadn't heard of this town. Not many

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have heard of Wattsville. There are people who live here who haven't

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heard of Wattsville. You come from Wattsville. I do. My business is to

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put it on thema. It's a village that was built to house miners. It

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didn't exist before the coal mines. We're walking on the back streets.

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This is where I was brought up. What are these houses? I was

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brought up in that house there where my mother lived until this

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time last year. Really? Let's have a look. This is the shed - the

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beautiful shed my father built. This one, with the corrugated iron

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roof? Yes. He was a miner? Yes, as was his father. He worked in the

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colliery before it finished. Living in a narrow lane, it does give you

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a perspective... What's going on here? Somebody has cast aside a

:26:03.:26:09.

broken doll placed in the middle of the road. Almost looks like a Welsh

:26:09.:26:13.

costume. That's macabre. Where's the head? Around us I should

:26:13.:26:23.
:26:23.:26:26.

In a way... Is that a metaphor for... Maybe, but she's nicely

:26:26.:26:32.

dressed. As well as being an artist, you're a thinker. You're a Welsh

:26:32.:26:36.

sage. Thank you very much. strikes me your work - one context

:26:36.:26:41.

to view it in is that whole trend of psycho-geography, which is

:26:42.:26:47.

actually associated more readily with writers, people like Ian

:26:47.:26:51.

Sinclair, McFarland recently... Yeah. These are people interested

:26:51.:26:55.

in interrogating the identity of a particular area. Yes. I make big

:26:55.:27:00.

maps and drawings which include writing and history and layers and

:27:00.:27:05.

dates and contours, so I am trying to do two-dimensionly something as

:27:05.:27:15.
:27:15.:27:36.

complex as time. What I call drive through here and not pay it

:27:36.:27:40.

that much attention. Most people drive the world without paying it

:27:40.:27:44.

too much attention. Everywhere is worthy of attention. I should like

:27:44.:27:47.

to know you know your own square mile as well as you possibly can

:27:47.:27:51.

before you step into the next square mile. What about people who

:27:51.:27:56.

don't come from this square mile? Every scare mile in a sense is

:27:56.:28:00.

representative of every other square mile. Each one of these

:28:00.:28:04.

people who passes through this place - if they pause through a

:28:04.:28:06.

moment consider themselves and the space they're in and the time

:28:06.:28:10.

they're in, their lives and their eternity would mean much more to

:28:10.:28:15.

them. You feel the man who is tired of Wattsville is tired of life?

:28:15.:28:18.

Absolutely. I felt the man who was tired of London has suddenly grown

:28:18.:28:28.
:28:28.:28:38.

The phrase graphic-a psychic geography has a wonderful ring to

:28:38.:28:45.

it. When I first did the drawings, I did it where I lived, looking at

:28:45.:28:48.

the sea and the estuary and the military planes and the ancient

:28:48.:28:53.

historic sites, and there is a density in what you see, so if you

:28:53.:28:57.

examine each of them one by one and place them within the landscape, I

:28:57.:29:02.

was writing a graphic essay, so when I thought of combining it with

:29:02.:29:08.

mapping, it took the term graphics are good geography for me, I was

:29:08.:29:15.

claiming back my landscape, defining it and making it mind --

:29:15.:29:20.

graphic striker Jo geography. You won't see the things I am a seven

:29:20.:29:24.

to but I know they are there and once you see the drawings and look

:29:24.:29:29.

at the landscape, you will know they are there as well. Do you ever

:29:29.:29:34.

worry that you are too much in thrall to the past? We are what the

:29:34.:29:39.

past is, without the past we are nothing. We exist on top of the

:29:39.:29:43.

past we have. My father had Alzheimer's and when he had that,

:29:43.:29:50.

he was not the man he had been. He became distressed. Be removed the

:29:50.:29:54.

colliery pits and made it more tidy in the village. The physically

:29:54.:29:59.

removed his memory and his memory was demolished. Alzheimer's was a

:29:59.:30:03.

part of it but I think it was hastened by the clearing away of

:30:03.:30:09.

the colliery Picts, it was such a prominent part of life. Amid the

:30:09.:30:16.

drawings I make to explain to me -- I make. In my firmament, there is a

:30:16.:30:21.

hole in the roof of my life so I have to make something to fill the

:30:21.:30:26.

hole. Usually when I make it, another hole appears. And what is

:30:26.:30:33.

the whole? It is a gap in my understanding. Land and Inheritance

:30:33.:30:36.

opens tomorrow at the Rhondda Heritage Park and runs until the

:30:36.:30:43.

22nd of April. Still to come: Mark Kermode on the highlights of the

:30:43.:30:46.

Viva Spanish and Latin American Film festival but first, the news.

:30:46.:30:50.

Dolphins reject human status. Drought could make Mancunians take

:30:50.:31:00.
:31:00.:31:01.

off anoraks. And paparazzi found in Sienna Miller's womb. Those are

:31:01.:31:11.
:31:11.:31:16.

just read recent straw -- strong -- story lines from dailymash.co.uk. A

:31:16.:31:18.

British satirical website that mixes the biting and the laugh-out-

:31:18.:31:21.

loud funny and has become a big success. Tim Samuels went to meet

:31:21.:31:24.

Neil Rafferty, the man whose wit lurks behind those wicked headlines.

:31:24.:31:27.

The one thing we do have, apart from a couple of violence somewhere

:31:27.:31:33.

in the Argentina, is our superior sense of satire. No one does satire

:31:33.:31:37.

quite like the British, apart from Americans who seemed quite good now,

:31:38.:31:43.

and there was an Italian who was pretty funny about Berlusconi, but

:31:43.:31:50.

satire is a heart of the British soul. And the biggest wielders of

:31:50.:31:55.

that British sort of climate is the Daily Mash and I have come to

:31:55.:32:05.
:32:05.:32:18.

This is the editorial headquarters of the Daily Mash. Basically that

:32:18.:32:22.

desk is where it all happens, that is what makes the Daily Mash every

:32:23.:32:28.

day. It is an amazing thing we can make the website with no office.

:32:28.:32:32.

When you write satire, you need to be fuelled by anger and vitriol

:32:32.:32:39.

about the system and you a SAT... Looking up the window. -- and you

:32:39.:32:46.

are sat there. Because I am such an angry person, it doesn't really

:32:46.:32:50.

matter what my surroundings are like. If the French countryside was

:32:50.:32:55.

not out there with the beautiful sunshine, I don't know what the

:32:55.:32:59.

Daily Mash would be like, it would be a massive screen! I need to come

:32:59.:33:04.

out here and just feel normal and then I go back in there and the

:33:05.:33:09.

anger comes out, the desire to hurt people is given free rein, to make

:33:09.:33:17.

them cry! That is not a bad way to make a living. Independent Scotland

:33:17.:33:22.

could be exactly the same, or warn experts. As Alex Salmond set out

:33:22.:33:27.

his timetable for an independence referendum, he was dealt a blow

:33:27.:33:30.

after research showed separation from the UK would make absolutely

:33:30.:33:35.

no difference whatsoever. Professor Henry from Institute of Studies

:33:35.:33:41.

said it would still be damp and windy. He added, the rest of the UK

:33:41.:33:46.

will also remain exactly the same, only more so. When we started, we

:33:46.:33:55.

did not know what it was going to do. You know... But it grew quite

:33:55.:34:01.

quickly and before we knew it, it was a full-time job. Founded in

:34:01.:34:08.

2007, the Daily Mash is the UK's most successful satirical website.

:34:08.:34:13.

It has spawned a number of hard copy books, a radio pilot and gets

:34:13.:34:17.

1.5 million hits a month, from people in offices who like to waste

:34:17.:34:24.

time. Some people have got the idea that the Daily Mash is a bit right

:34:24.:34:28.

wing and I think that is because satire is generally left wing, so

:34:28.:34:32.

if you get satirical content that does not belong in that Strand, the

:34:32.:34:36.

automatic assumption is that you must be opposed to the left wing.

:34:37.:34:42.

We are not. We have an equal level of contempt for every strand of the

:34:42.:34:51.

political spectrum. The Daily Mash is against all politics. It is

:34:51.:34:57.

obvious that it is an incredibly cynical exercise. Nick Clegg's mum

:34:57.:35:03.

writes an angry letter to David Cameron's mum, demanding an end to

:35:03.:35:08.

the taunting of her son. She said Nick keeps bursting into tears and

:35:08.:35:12.

refused to go to the House of Commons, claiming he had a sore

:35:12.:35:16.

stomach. She wrote, while our children are running the country, I

:35:16.:35:21.

would ask that your son it is nice to my son and lets him join in with

:35:21.:35:26.

European summits. A source close to Mrs Cameron said she did not take

:35:26.:35:33.

kindly to being lectured by a Dutch cow and put the letter in the bin.

:35:33.:35:37.

The new Labour under any apprehension that what you do might

:35:37.:35:40.

make a small bit of difference? couldn't care less about making a

:35:40.:35:46.

difference. I am not so confident in my abilities as a writer at the

:35:46.:35:52.

Daily Mash, of its cultural impact, to think it makes a difference.

:35:53.:35:59.

This is what we think, it is funny, there it is. Read it, don't read it.

:35:59.:36:04.

Our job is to make people laugh about the news. As we plunged

:36:04.:36:07.

deeper into economic despair, perhaps Weemaes satire now more

:36:07.:36:17.
:36:17.:36:18.

than ever. -- perhaps we need satire. Back to you, Andrew.

:36:18.:36:22.

It has been 13 years since Sue Townsend introduced the world to

:36:22.:36:27.

the spotty, respectable Adrian Mole. She says he was largely based on

:36:27.:36:34.

herself. Her new book, A Woman Who Went To Bed For A Year, is also

:36:34.:36:44.
:36:44.:36:47.

semi biographical. Sue Townsend has been meeting our reporter. In 1982,

:36:47.:36:53.

while the sounds of Madness was ringing over Britain, Leicester

:36:53.:36:58.

were celebrating its own it chopped topping resident. Sue Townsend was

:36:58.:37:02.

living in the suburbs when she created her greatest character.

:37:02.:37:07.

Adrian Mole would become be Harry Potter of its day and make Sue

:37:07.:37:11.

Townsend the best selling author of the decade. When I last visited Sue

:37:11.:37:15.

Townsend at home, complications with her diabetes meant she was

:37:15.:37:20.

starting to lose her sight. Two years later, she would be

:37:20.:37:29.

registered blind and her life as a writer would become very different.

:37:29.:37:34.

Her condition also means she has trouble walking but she is anything

:37:34.:37:39.

but downbeat. This is an author who can be relied on to find humour in

:37:39.:37:43.

almost any situation. Her latest novel is no exception. The book

:37:43.:37:50.

follows glamourous 50-year-old Eva, who won the day had teenage twins

:37:50.:37:55.

leafy university, decides she has had enough of being a dutiful wife

:37:55.:37:59.

and mother. She climbs into bed fully clothed and decides to the

:37:59.:38:04.

irritation of a family that it is her turn to be waited on. Eva sat

:38:05.:38:08.

up straight, she wanted to get out of bed and put an end to the

:38:08.:38:11.

trouble she was causing but when it came to swinging her legs round,

:38:12.:38:15.

the floor didn't look solid. She felt that if she stood, she would

:38:15.:38:25.
:38:25.:38:27.

sink through the floorboards as though they were made of jelly.

:38:27.:38:31.

love A Woman Who Went To Bed For A Year. It is your sort of thing that

:38:31.:38:37.

it is very funny but it is also really sad in places. But I

:38:37.:38:40.

remember that when I interviewed you 11 or 12 years ago, you said

:38:40.:38:44.

you were going to write one more comic novel called A Lump In The

:38:44.:38:50.

Bed. That's right! Was that a germ of this? It was. And I forgot to

:38:50.:38:56.

call it A Lump In The Bed! Have you ever had these fantasies about

:38:56.:39:03.

going to bed, signing off as it I had three children under five

:39:03.:39:08.

when I was 23. A large part of that was on my own as well so I had

:39:08.:39:13.

three part-time jobs, one for each child! So it was a fantasy of mine

:39:13.:39:23.
:39:23.:39:23.

to be sent to prison! Right! Not to bed! Not to bed! I was sent to

:39:23.:39:27.

prison and I could read all day on my bunk bed, reading was the most

:39:27.:39:37.
:39:37.:39:45.

important thing, apart from people. In Sue Townsend's latest novel, the

:39:45.:39:49.

protagonist's refusal to leave her bed is her way of taking a stand

:39:49.:39:53.

against the mundane routine of motherhood and her failing marriage.

:39:53.:39:58.

She is exhausted, she is tired. She has been living a licence she

:39:58.:40:04.

married a man she didn't really loves, and she has been a bit

:40:04.:40:09.

cowardly -- living a lie. She couldn't bear to lease. Once she

:40:09.:40:19.
:40:19.:40:20.

goes to bed, she really wants to think, and slowly turn herself back,

:40:20.:40:28.

and then start again. Eva's self- imposed isolation makes her

:40:28.:40:32.

increasingly dependent on those around her, a situation echoed in

:40:32.:40:37.

the author's own life in recent years. In at 2009, having battled

:40:37.:40:42.

kidney disease of five years, Sue Townsend's health reached a

:40:42.:40:47.

critical stage and she was at risk of kidney failure when she received

:40:47.:40:53.

a life-saving transplant from her oldest son. There was a phase in

:40:53.:40:57.

your life we suddenly became a lot more dependent on other people, and

:40:57.:41:02.

that is what is happening to Eva. Is there a connection that the

:41:02.:41:07.

novel is based on your own feelings? There is but it is only

:41:07.:41:12.

through talking to you that I have realised that actually. I am always

:41:12.:41:17.

in a wheelchair when I go out. We are both dependent on the people

:41:17.:41:26.

around us. Suet explores the funny side of dependence through Eva, who

:41:26.:41:31.

asks her mother-in-law to assist with a personal matter. She said, I

:41:31.:41:36.

was wondering if you would help me to get rid of my waist. Her mother-

:41:36.:41:40.

in-law paused, and then gave a shops smile and said, are you

:41:40.:41:49.

asking me, Eva Beaver, to dispose of your wee-wee and who? Who gets

:41:49.:41:53.

through a joint bottle of domestics a-week and is as tedious about

:41:53.:42:00.

these things? -- a joint bottle of bleach. Eva said, OK, I asked and

:42:00.:42:06.

you said no. Her strength in the face of illness is remarkable but I

:42:06.:42:10.

know there is still one thing that she longs for. To pick up a book

:42:10.:42:16.

and read. Is that the worst thing about being blind? Yeah. I have not

:42:16.:42:21.

been able to even talk about it because it is so painful. The books

:42:21.:42:28.

I have already red and remember... I want to re-reads them. But it

:42:28.:42:35.

might mean you have to write more! It might be good for your readers!

:42:35.:42:39.

Once you change in such a big way, you can only look for the good in

:42:39.:42:45.

life. That is the way to survive. It is a very, very moving book, I

:42:45.:42:52.

thought. Thank you. They rethought provoking. Thank you, thank you

:42:52.:42:56.

very much. -- very thought- provoking.

:42:56.:42:59.

The Woman Who Went to Bed for a Year was published by Penguin

:42:59.:43:09.
:43:09.:43:10.

yesterday. Now, back in the '90s, as Britpop

:43:10.:43:14.

began to shake our charts and Britart began to shake our walls, a

:43:14.:43:16.

new generation of British playwrights were giving the theatre

:43:16.:43:19.

a serious shake up, too. One of the best was Philip Ridley, whose

:43:19.:43:21.

breakthrough play, The Pitchfork Disney, is currently being revived

:43:21.:43:24.

at London's Arcola, while Ridley's latest play, Shivered, premieres in

:43:24.:43:27.

the city's Southwark Playhouse next week. Miranda Sawyer went to take a

:43:27.:43:35.

look at the rehearsals and meet the Philip Ridley writes about what he

:43:35.:43:42.

knows. The East End of London where he was born and where he still

:43:42.:43:48.

lives. It's a landscape that informs all his work.

:43:48.:43:53.

Philip Ridley is a film-maker, a photographer, a painter, an author,

:43:53.:43:57.

a playwright. He's a proper artist whose vision is absolutely

:43:57.:44:01.

unaffected by whatever is deemed to be fashionable, and I am a real fan.

:44:01.:44:07.

It's been over 20 years since his first typically dark play,

:44:07.:44:10.

Pitchfork Disney, was premiered. Claustrophobic and eerie, it tells

:44:11.:44:14.

the tale of twins who lock themselves up in their dead

:44:14.:44:19.

parents' house and tell each other stories about the horrors of the

:44:19.:44:24.

outside world. A lot of what makes it work, if indeed it does work for

:44:24.:44:29.

people is what it does is it takes what for me was personal - all my

:44:29.:44:35.

personal childhood fears or fierce I had going into my teen years and

:44:35.:44:43.

growing up and like when you put liquid in a petri dish and put a

:44:43.:44:47.

Bunsen burner under it, all of these personal things get smaller

:44:47.:44:51.

and smaller until they're a bubble in the bottom of the dish, and at

:44:51.:44:58.

that point it becomes universal. Sometimes you're so - forget it.

:44:58.:45:03.

What? Selfish. Don't call me that. It's not fair after what you did.

:45:03.:45:11.

What did I do? You didn't go to get the shopping. It was your turn.

:45:11.:45:16.

wasn't. Was. Wasn't. When they aren't arguing, they pass

:45:16.:45:21.

the time spinning tales and telling stories, a legacy from Philip

:45:21.:45:25.

Ridley's own childhood. I guess that's what I have done as far back

:45:25.:45:30.

as I can remember, really. I told stories. I was very sick as a child.

:45:30.:45:33.

I suffered from asthma. I was alone for most of the time because of

:45:33.:45:36.

that. I suppose like any child that's in that position, you try

:45:36.:45:41.

and make sense of the world around you by kind of having a very strong

:45:41.:45:46.

internal sort of life. I used to go up on to the roof of the block of

:45:46.:45:51.

flats where I lived, and I would spend hours up there looking at the

:45:51.:45:56.

chimneys and drawing the chimneys and writing stories about the

:45:56.:46:00.

chimneys. But the chimney head drawings were the main things I

:46:00.:46:05.

drew that got me into St Marten's School of Art, so they carried on

:46:05.:46:10.

to my teens. During the '80s when he was an art student, the first of

:46:10.:46:14.

his many children's books was published. Writing for theatre and

:46:14.:46:18.

films followed, but it was his screenplay on the life of the

:46:18.:46:23.

notorious East End gangsters the Crays that established his

:46:23.:46:28.

screenwriting credentials. You make me feel proud - the both of you.

:46:28.:46:32.

You make it all mean something. was a subject that was very close.

:46:33.:46:36.

I grew up with those stories. I grew up with neighbours talking

:46:36.:46:41.

about what the Crays were up to, so you lived with that, and looking

:46:41.:46:44.

back, you kind of think, how ironic that that story should have so many

:46:45.:46:48.

of the things that was going to appear in the rest of the work. You

:46:48.:46:52.

know, you've got twins, East London - all of those things were there,

:46:52.:47:02.
:47:02.:47:03.

Shivered is his latest play. I joined him in rehearsals before

:47:03.:47:07.

next week's premier. So that's a hundred, yeah, a hundred chances to

:47:07.:47:11.

win first prize, yeah? Shivered started with a feeling of what

:47:11.:47:15.

would happen if I followed a family moving to a new town in Essex full

:47:15.:47:20.

of hope and dreams, and then that kind of grew? It's a scam, all

:47:20.:47:25.

right? Nobody wins. I was going to play around with an

:47:25.:47:29.

extra line. You know when it's - "It's a scam. It's a scam -" that

:47:29.:47:34.

kind of thing, whether you should punctuate the end of that - "Nobody

:47:34.:47:40.

wins." "Oh, you do surprise me." It's the

:47:40.:47:43.

line across the page... What it feels like to me when you're

:47:44.:47:46.

getting this process of getting something together - it feels like

:47:46.:47:50.

a kind of explosion in reverse when you have what looks like just a

:47:50.:47:54.

complete jumble with bits all over the place, then you reverse it, and

:47:54.:47:59.

all of these bits come together, and you go, oh, it's a house!

:47:59.:48:01.

LAUGHTER And that's - the process of writing

:48:01.:48:05.

feels a lot like that to me. For ages I am walking around thinking,

:48:05.:48:09.

I have this bit of a character I am living with, and I have this bit of

:48:09.:48:12.

dialogue I am living with, then gradually all of these come

:48:12.:48:15.

together, so I don't know until that final moment what it is I am

:48:15.:48:19.

doing. I just write and write and write.

:48:19.:48:23.

Shivered marked a new direction for Ridley. His language is as

:48:23.:48:28.

beautiful and barbaric as ever, but the quick hit of the internet and

:48:28.:48:33.

easy access to graphic YouTube clips has influenced not only the

:48:33.:48:36.

content, but the actual struckture of the play. Once I started to

:48:36.:48:40.

explore this little segmented, broken-up structure of the way

:48:40.:48:43.

people are looking at things, that started to feed into the way I

:48:43.:48:47.

wanted to structure the play. Because the play is out of order.

:48:47.:48:51.

Absolutely. It's out of chronology, and it's done in 17 scenes, which

:48:51.:48:55.

if anyone knows my work knows that's a huge amount of scenes for

:48:55.:48:58.

me! Usually they have one scene, that's it. It came out of the

:48:58.:49:02.

nature of what it was - I was dealing with one of the children

:49:02.:49:05.

obsessed with one of these little clips that it started to affect the

:49:05.:49:09.

structure and the language of the play as I wanted to express the

:49:09.:49:14.

story. There must be something worth having a ride on. Mysteries

:49:14.:49:20.

and wonders. Eh? You see that train there painted gold? Yeah. See what

:49:20.:49:26.

it says on the side? Just tell him. "Dare you enter mysteries and

:49:26.:49:31.

wonders." What mysteries and wonders? Roll up. Roll up. Gasp at

:49:31.:49:36.

the 50 rats killed by getting their tails tangled together. If you

:49:36.:49:41.

think back to Pitchfork Disney and think about now when you have

:49:41.:49:44.

written Shivered, do you think you could have written Shivered that

:49:44.:49:48.

time ago? I hope not. The one thing I have always tried to do as much

:49:48.:49:52.

as I can, which is part of the training I got when I was at St

:49:52.:49:57.

Martin's I guess, which is to keep on pushing the envelope and scaring

:49:57.:50:00.

myself really with the next thing - everything should be, for me, like

:50:00.:50:04.

jumping off the edge of a cliff, really, unsure whether you're going

:50:04.:50:08.

to fly or whether you're not going to fly, and you just hope that the

:50:08.:50:13.

leap is enough to give you wings. And where I have landed with this

:50:13.:50:19.

one is Shivered, but I wouldn't have landed there 20 years ago,

:50:19.:50:23.

probably won't next year, but this year I have landed there, and who

:50:23.:50:27.

knows. The Pitchfork Disney is at the

:50:27.:50:30.

Arcola Theatre until the 17th of March, and Shivered is at the

:50:30.:50:34.

Southwark Playhouse from the 7th of March to the 14th of April. Now, a

:50:34.:50:39.

small corner of Manchester is going all ole! Tonight - the Cornerhouse,

:50:39.:50:43.

to be precise, where the 18th Viva! Festival of Spanish and Latin

:50:43.:50:53.
:50:53.:50:57.

American Film is kicking off. Mark Know in its 18th year, the Viva!

:50:57.:51:01.

Festival is an annual fiesta of top-quality independent Spanish and

:51:01.:51:07.

Latin American films held each year in Manchester's Cornerhouse.

:51:07.:51:11.

Although Spanish may be the third most spoken language on the planet,

:51:11.:51:15.

Viva! Still affords a valuable opportunity to catch some of world

:51:15.:51:18.

cinema's most vibrant films which UK audiences might not otherwise

:51:18.:51:28.
:51:28.:51:32.

Now, you could argue that casting the next one is rather like lumping

:51:32.:51:35.

films from Germany and other countries. At least this guarantees

:51:35.:51:40.

diversity. This year sees everything from Colombian

:51:40.:51:44.

animations to Venezuelan exploitation movies, Spanish films

:51:44.:51:54.
:51:54.:52:02.

about unemployed 30-something's and A glance at the movies on offer

:52:02.:52:05.

from Spain this year tells us the Spanish civil war continues to

:52:06.:52:09.

preoccupy the country's filmmakers. It's a theme which is addressed in

:52:09.:52:15.

the opening gala, Paperbirds, in the Catalan movie Black Bread and

:52:15.:52:25.
:52:25.:52:49.

Carmen, you're a lekturerer at Manchester Metropolitan University.

:52:49.:52:56.

You have casted some of these films like the Circus. Tell me about this.

:52:56.:53:01.

It deals with fantasy in a different way. The film really is

:53:01.:53:07.

around 1973, which is what we can call the transition to the

:53:07.:53:10.

beginning of democracy in Spain. There are very important historical

:53:10.:53:20.
:53:20.:53:33.

There's a Spanish word used to describe the particular kind of

:53:33.:53:37.

grotesque, surreal film making. Can you describe what it means for us?

:53:37.:53:42.

It is that kind of way of looking to the world - we can find it in

:53:42.:53:47.

Goya in the black painters, for example. I think one of the best

:53:47.:53:50.

examples of this kind of grotesque black humour - the formation of

:53:51.:54:00.
:54:01.:54:08.

One highlight this year is the excellent Even the Rain directed by

:54:08.:54:13.

Paul Laverty. It tells the the real of a historical film about the

:54:13.:54:17.

cruelty of the conquistadors in which life begins to imitate art a

:54:17.:54:27.
:54:27.:54:42.

Latin American cinema has exploded on to the world stage in the past

:54:42.:54:47.

decade thanks to Motorcycle Diaries and other movies. Perhaps most

:54:48.:54:52.

interesting at this year's festival are those from two countries from

:54:52.:54:58.

this part of the world not known for their cinematic output, Cuba

:54:58.:55:08.
:55:08.:55:12.

You were at the world premier of Juan of the Dead. How did it go

:55:12.:55:15.

down? I think it was one of the most fabulous experiences I have

:55:15.:55:19.

had in the cinema. Why? It was a big event for Cubans. They might be

:55:19.:55:23.

completely skint, but somehow they manage to get to the cinema, and on

:55:23.:55:28.

- for this premier, it was in the Chaplain Cinema. I think it holds

:55:28.:55:33.

400 people. When we got there, I think it was at least a thousand -

:55:33.:55:38.

hysterical. It was like carnival outside. What's different about it

:55:38.:55:43.

to any other zombie flick. We have seen American, even Swedish zombie

:55:43.:55:47.

flicks recently. What's different about Juan of the Dead? It's the

:55:47.:55:51.

fact it's in Havana. You know how zombie movies have a strong social

:55:51.:55:54.

context. For example, in the beginning the zombies are regarded

:55:54.:55:59.

as dissidents funded by the US, and there's constant talk about whether

:56:00.:56:05.

or not to flee the zombies by jumping on a boat to Miami. So I

:56:05.:56:10.

think it's kind of poking fun but also being quite patriotic because

:56:11.:56:20.
:56:21.:56:21.

the hero refuses to jump ship. Now, some time ago, you wrote a

:56:21.:56:25.

book in which you predicted the next part of the wave that was

:56:25.:56:28.

going to break was Venezuela. On the evidence of the films that are

:56:28.:56:32.

at Venezuela this year, do you see that blossoming happening now?

:56:32.:56:36.

There is a bit more finesse, but also a bit more savvyness about

:56:36.:56:41.

them. They're actually kind of understanding - there is a film

:56:41.:56:45.

called Zero Hour, which recognised the value of using genre to

:56:45.:56:55.
:56:55.:56:56.

That's about a gang that takes over a private hospital on the day of a

:56:56.:57:01.

strike in the public hospitals, and as the girlfriend of the gang

:57:01.:57:04.

leader is heavily pregnant and has been shot, so they can't take her

:57:04.:57:07.

to a public hospital. They just invade this private one and kind of

:57:07.:57:12.

have a Robin Hood day inside the hospital where they're opening the

:57:12.:57:22.
:57:22.:57:26.

doors for the poor people that He's talking a little bit about a

:57:26.:57:32.

society, but it's a kind of shoot- them-up. It's an exploitation film.

:57:32.:57:36.

Once again, this demonstrates genre is a really good way of getting all

:57:36.:57:40.

of those stories out to the rest of the world? I think so. It's a very

:57:40.:57:50.
:57:50.:57:54.

good bridge. It's a good cultural And Viva! Runs at Cornerhouse in

:57:54.:57:57.

Manchester until Sunday the 18th of March. Next week we'll be taking a

:57:57.:58:00.

look at the latest exhibition by Gilbert and George and I'll be

:58:00.:58:03.

talking to Florence Welch of Florence and the Machine about the

:58:03.:58:06.

influence of Renaissance Art on her music. We leave you tonight with

:58:06.:58:10.

music from The Choir With No Name. This inspiring group of singers

:58:10.:58:13.

who've all been affected by homelessness will be performing at

:58:13.:58:15.

the Roundhouse tomorrow night as part of The Cultural Olympiad. We

:58:15.:58:25.
:58:25.:58:30.

caught up with them in rehearsal. # One nation under a groove.

:58:30.:58:34.

# Gettin' down just for the funk of # One nation and we're on the move.

:58:34.:58:38.

# Nothin' can stop us now. # Please don't stop me now.

:58:38.:58:42.

# One nation and we're on the move. # Gettin' down just for the funk of

:58:42.:58:47.

# One nation we're on the move. # Nothin' can stop us now.

:58:47.:58:52.

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