Edinburgh Festival - Part 2 The Review Show


Edinburgh Festival - Part 2

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Welcome to the second review show, perched across from the Edinburgh

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Castle, the city is packed full of drama, music and comedy. Tonight we

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help you to a selection of festival delight, the odd disappointment,

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and live music too. Our panel samples four very

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physical comedy shows, from Michael Winslow's Thousands of Noise, to

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mime. Simhon Callow joins us in an unfamiliar guise with an extract of

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his Edinburgh show. Photography as you have never seen it before, with

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a high-voltage exhibition from Hiroshi Sugimoto. The oldest

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winners of the Edinburgh prize announced. A bevy of fringe shows,

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dealing with an Edinburgh preoccupation, alcohol. Shakespeare,

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Edinburgh style, including King Lear in Mandarin.

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Joining me, with our live studio audience, to discuss all of, that

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are the academic and writer, Sarah Churchwell, author and critic, Paul

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Morley, the broadcaster Susan Hitch, and Simhon Callow will be along

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later. Now our panel, audience and festival goers are hardly strangers

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to the joys and perils of alcohol. It virtually defines the month.

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Thisery, three shows have decided not to safe the booze until after

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the show. Alcohol, bevy, growing, liquor, the

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demon drink is a social lubricant at the Edinburgh Fringe, alcohol

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has played its part as creative catalyst and emotional crutch for

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many shows, few have gone for total immersion.

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This experiment is as to whether or not alcohol is a means to create

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greater creativity and artistic confidence, is at the scam assembly

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Square. It came after her own seven-day experiment with alcohol

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and performed entirely sober. I embarked on the experiment, I

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wanted to find out whether I was a better artist when I was drunk. I

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found out, yes I am a better artist, but I don't want that to be a

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factor in my own practice. It was really dangerous, I didn't really

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100% understand how harmful alcohol is to your body and your brain.

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was then when the man in our house was a stranger, it was then that I

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asked you to leave. After two or three drinks an artist's

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imagination and physicality can become quite heightened, after a

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few mother than, it becomes self- indulgent. A lot of things can

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relax your imagination and body, it doesn't always have to be booze.

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Alcohol, indiscretions and tales of nights on the lash throughout UK,

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are the main subjects of Thirsty, from fringe winners Paper Birds, it

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was weaved together to find one night of excess, and what is it

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about alcohol that makes it so pref vent in our society. - prevalent in

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our society. Randy makes a return to the

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Edinburgh Fringe, with the solo show Randy Is Sober. That is what

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happens when you take over the beer goggles, the scantily clad seducts

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re, reveals herself. I don't think drink something a problem, it is

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what people do here. There is the shows and the partying that goes

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along with the shows. Since coming here sober I have seen a new side

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to the city, a side I didn't know existed. Did you know there is a

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castle here. It was a sobering experience. Let's deal with Thirsty,

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they set up a hot-line taking drunken stories, stories of

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drunkenness, did you enjoy it? is interesting seeing the

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performances trying to find muscles of protest, they are trying to find

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something beyond material to make themselves or us laugh. It was like

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watching the first signs of some sense of what the state of the nai,

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but the first thing they come across is their own alcoholic

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consumption and the consumption of others. It was interesting to see

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the muscles of some kind of comment on where we are as a nation come

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back, it was slight low sad it happens to be about alcohol, and -

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slightly sad it happens to be a about alcohol in a post reality

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television sort of way. It was not an analysis about how and why, is

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it really about being creative. It felt like they were scratching the

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surface. It was very dark, all dark in their own way. What about the

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idea of Thirsty, it looked like so many towns on a Saturday night?

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was setting up to be a really powerful little show, with these

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two women, who were really kind of showing what it feels like. My

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problem is it wants to go to a very dark place but it seriously pulls

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its punches. It sets up a date rape situation, but doesn't have the

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courage to go through with the story and make the audience feel it.

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I felt that about a lot of the stories. I agreed they were

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superficial in the sense they were just beginning to ask pretty

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obvious questions, oh, is alcohol bad for us, and conclude alcohol is

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bad for us. 50 minutes later I think I already knew that. That

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earnestness is also the death of comedy. The dark ones weren't dark

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enough and the funny ones killed the jokes. I was going to say a

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jaded palate, but for some people looking at Thirsty and Seven Day

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Drunk, it was still shocking? didn't think it was. I don't think

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we were discovering anything we didn't already know. But when they

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were good that was what was good about them. Something like Thirsty,

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I didn't mind it didn't have a shocker at the end, it was that

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wearying disappointment of a world in which expectations are low

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already. Two very good performances by the women. Moving on to Seven

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Day Drunk, that was accompanied by film of her with various

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professionals and the way she was when she was drunk. It was a bit

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like a BBC documentary? That side of it must be sell wraited. It is

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better to see this kind of movement of comedy away from the whole Sean

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Lock and others. There was a movement of something interesting,

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and there was a multimedia element. I would give the Thirsty girls six

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half hours immediately on what they were. It was the material, again,

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the fact that what it needed to be, as a lot of these things need to be,

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they need to be written. At the moment, you will find this more as

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we go along, in Edinburgh at the moment you need to do very little

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to get hysterical laughter, everyone is really needing to laugh.

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Desperation to laugh. In Seven Day Drunk, there was moments where she

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was actually just talking horrifically about the impact, I

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think that alcohol had on her childhood? It wasn't funny or

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properly written or shaped. wasn't really meant to be comedy?

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No, but the audience expected it to be. We are back to the audience

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waiting to laugh and to be allowed to laugh. There was something very

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peculiar about the mismatch between the audience and the content.

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was dreadful stories there, about the friend? It was underdeveloped,

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time limitations all the shows are about 50 minutes, you start to feel

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the need of a two-hour show. She tells a little bit about the friend,

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she disappears, she tells stories about her own experiences, it turns

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out she had a really full on problem which the show touches on.

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She did say the studies showed her creativity was heightened when she

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was drunk? She couldn't find Euston Station though. I didn't find the

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creativity about what was on stage, the fluffy props, that was thrown

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away. Interesting premise, and idea, not going any way. As a performer

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there was a lot of things there, it was an interesting combination as a

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performer. They hugely transcend the material they wrote for

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themselves. Then there is the sober puppet, this is Randy is Sober,

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this is a new sobriety, which is going through. Frankie Boyle has

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stopped drinking and others, this idea that people want to be sober.

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The whole history of comedy in a way is fuelled with behind the

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scenes there is alcohol. The greatest comedians are all there

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because of alcohol. It is an interesting moment about self-

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consciousness, they want to talk about something, and they want to

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display something. I got a feeling tonight with all the drinking

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alcohol comedies, we were eves dropping on people with a lot of

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problems and using this an opportunity to tell bus their

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problems. That is what a lot of comedy is about? But transcendantly

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so, because they were different sorts of problems, grander and more

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epic. It has to connect with the audience. My problem with Randy is

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Sober, it was the full extent of narccasism, and it was about him

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and his problems. It was a puppet, it was like shut up and go away.

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wish he would go out. It is almost like we can only take it from a

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Sesame Street puppet. It immediately distances you from

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it. If you want to learn more about the shows the details are on the

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website. The James Tait Memorial Prize has Iris Murdoch and Zadie

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Smith and John Carey as previous winners. We found out this year's

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winners. Authors in the running for this

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year's Tait - James Tait Prize are now being announced. The James Tait

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Black Memorial Prize has been won by Hilary Spurling.

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The winner of the James Tait Black Prize for Fiction is Tatjani Soli.

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The book, as you say is as much about Vietnam ass about her. Is

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that because you have an obsession with Vietnam? I do, I was

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interested in the war because the books I read before I wrote this

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were all from the soldiers' perspective, I'm from southern

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California and we have a huge Vietnamese community there, they

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talk about their country as a beautiful place torn apart by the

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war, and we don't talk about that. I thought it would be interesting

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about the way we go into countries we don't know what we do to them.

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Australian-born Tatjani Soli, The Lotus Eaters, tells the story of a

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female combat photographer who falls in love in the final moments

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of the Vietnam War. Something I found very distinctive about The

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Lotus Eaters is it has the pace and "from the front of the embassy

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gates to the other side of the Boulevard, not static, passive

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crowd, but a turbulent ocean of people, around motorcycles and

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islands of stacked suitcase, people surging and dashing themselves up

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against the solid gates of the embassy front, like waves crashing

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against the rocks of a forbidden coast, falling back on to

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themselves. What was it about Pearl Buck, there

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were lots of missionary children around the world? Pearl is unique,

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because she was the person who explained the east to the west.

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There are no competitors to that post. A millionaire best-selling

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author by the time of her death in 1973, Pearl Buck's name is almost

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forgotten by today's readers, a fact rectifying by the novel

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Burying the Bones. She was a noble prize literature winner back in

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1958. The astonishing history behind her writing is revealed.

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the daughter of Chinese commission rees, she used her impressions of

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her adopted home as a back drop for her writing. She lived through a

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fascinating period of Chinese history, through growing up with

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them, she came to understand how the ordinary people of China lived

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through the last years of the empire. That just happened a little

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over a couple of hours ago. Sarah, both books started with places

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rather than characters. Pearl Buck, an almost forgotten author and the

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period she was writing about almost forgotten as well? Pearl Buck, as

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an American growing up, The Good Earth was given to you to read,

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she's completely forgotten. Because she's too popular fiction? The fact

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is, and what Spurling's book brings out so clearly. I didn't realise

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she was bileft-wing usual, she spoke Mandarin from childhood. She

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explained the east to the west for the first time. I had no idea she

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had such a horrifically difficult childhood, her sisters dying and

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her absent missionary father? a bilingual and bicultural

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childhood. The Burying The Bone Pearl Buck In China title comes

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from the fact that this child her self - herself was going out of the

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compound and finding bits of girl babies left out for the dogs to eat.

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There is a moment when she finds an arm and a leg and finds her own

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rituals for burying them. There is this thing that Spurling gives

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about digesting the rock sometimes in popular fiction is very good.

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is like an academic exercise told so brilliantly, she takes you into

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fiction and changes her mother's death here and there. It is a fans

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particular telling of a character, and how somebody become as writer,

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the fact it is so beautifully written is fantastic. I love the

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fact, and it seems so important now, that she goes to the book to write

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the book to find out about China, and does it through the filter of a

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great American. It creates a dichotomy about the difference

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between the two, the superpower shift. We can find out so much from

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this. Hilary Spurling has told me she has been on a book tour of Asia

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and been to China, the Chinese people she meets are buying the

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book, they don't know about their own history of that period? It is a

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dissident voice. Not just as an American actually writing in

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Chinese and translating it back, but dissident within the Chinese

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culture in writing about the people that the Chinese don't like to do.

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The communist thing, the Americans hater her and the Chinese hated her,

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she disappeared into the void. Talking about Tatjani Soli's book,

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The Lotus Eaters, here we have the young woman who wants to be the

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jock camerawoman getting all the best shots. You remember all this

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from Vietnam, but it was all about the men? This is a woman in some

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sense who is trying to be man, and discovering very quickly she can't.

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The whole impetus of the story is this young woman going out there

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and immediately failing, gradually stepping back from it and learning

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a different way to do it. It is a huge great love story with an

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enormous amount of emotional charge to it. I liked the history and

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emotion in it, you ended informed from within. I didn't like it very

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much. I read it back-to-back with the Spurling, it suffered in

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comparison. What I felt here was this attempt to write this epic

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love story, it is driven by a very sentimental idea, yes it is about a

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woman in a man's world, but the men are the ones who will redeem her

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and show her how to live her life properly. I found it clumsily

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written, it said things like she met her match in female form at

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last. That was a direct quotation, I will show it to you. The idea of

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looking back on Vietnam, the great book, Dispatches, that for me was

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the great book about Vietnam and journalism? There was the missing

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thing between Apeople lips Now and Mills and Boon. It was submerged

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into a cliched role model, the Californian blonde, the mysterious

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eastern guy she falls for. The cliches kept come overcoming the

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central power. I don't think it was so cliched. The quote was awful.

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But for all that it seemed to me there are kind of moments in this

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kind of war, when the cliche is given by the roles you have in the

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war. And actually that was done rather well. The jock, Sam Darrow,

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the heroic reporter has a nuanced set of problems, he's hiding behind

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by enjoying a stereotype. It says it within that the story is never

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told through the female voice, this was the great opportunity and

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didn't do it. Both of those books are available in good book shops.

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Now to get new the mood for Michael Winslow and the pyjama Men. We're

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joined by a performer wowing the audience, here is Lilli La Scala,

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with the intriguingly titled Will You Love Me When I am skae mutton.

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# Two little lambs are in a field of clover

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# A lamb and a she lamb # I will explain

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# The he lamb gave the she lamb the once over

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# Tend early she bleated this refrain

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# Will you love me # When I'm mutton

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# As you do now I'm lamb # Ba-ba black sheep tell me do

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# Will you love me when I'm mutton # Like a true and fateful lamb

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# Or will you tell me # I'm too tough to chew

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# When my one and four a found is not so tender

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# And there's no-one left upon my one and three

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# When you're sitting in the ice with me darling

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# Promise that you won't be cold to # Will you love me when I'm mutton

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# As you do now I'm lamb # Ba-ba black sheep tell me do

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# Will you love me when I'm mutton # Like a true and faithful lamb

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# Although I'm cut up # And you feel cut up too

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# When Cupid's dart is a skewer stuck in my shoulder

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# And they have stuck a ticket where your tail should be

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# When a butcher sells your kidney's love

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# For four pence # Tell him that your heart belongs

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to me # Will you love me on a Sunday

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# When you're roasted like I am # And when your served up cold on

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Monday too # Should we meet in the soup upon a

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Tuesday # Or promise you won't hide behind

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a pea # And on Wednesday when they call

:21:47.:21:57.
:21:57.:22:02.

us rissoles darling # Or say that you will still be

:22:03.:22:12.
:22:13.:22:20.

The one and only Lilli La Scala, more smu sick to come.

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Comedy in - music to come. Comedy takes on many forms, we sent

:22:27.:22:31.

our panelists to four shops that put the slapstick back in stand-up.

:22:31.:22:34.

Whilst the stand-up is a great institution, there is still room

:22:34.:22:38.

for some surprises, last year the big hit was the boy with the tape

:22:38.:22:42.

in his face. This year there's a host of new comedy forms.

:22:42.:22:50.

Michael Winslow, best known as Motor Mouth, from the Police

:22:50.:22:55.

Academy films, makes his Edinburgh debut. He may have only one trick,

:22:55.:23:02.

but it is working oned couts, because he has a million - on the

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counds, he has a millions boyss. don't have to pay for anything - on

:23:10.:23:15.

the crowds, he has a million voices. I don't have to pay for anything, I

:23:15.:23:24.

just do the noise. The Pyjama Men are back to packed

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performances. They use preposterous situations with mime and different

:23:29.:23:34.

voices. It is just right here between these two chair doors.

:23:34.:23:38.

After seven years on the comedy circuit, and sharing a training

:23:38.:23:45.

with the likes of Mike Myers, and Bill Murray, they have Surrealism

:23:45.:23:52.

with a mass market appeal. Nice to meet you. Pleasure all mine.

:23:52.:23:57.

are you? I'm fine. Would you like some tea? I love tea? Delicious, it

:23:57.:24:04.

is too good. The I am of Doctor Brown adopts a different approach.

:24:04.:24:09.

A graduate of French clowning school, this too is a minimalist

:24:09.:24:13.

approach. Toying, sometimes literally, with audience

:24:13.:24:21.

expectations, and using minute gesture, he enacting everything

:24:21.:24:28.

from a Peking Opera to a Starbucks barista.

:24:28.:24:31.

Two dancers performing in cabaret over the years, but bringing their

:24:32.:24:37.

first show to Edinburgh, it is giddy clowning to taboo breaking

:24:37.:24:47.
:24:47.:24:54.

sequences, the performance is based So what is it about physical

:24:54.:24:59.

comdough that we return to it again and again. In a time where

:24:59.:25:04.

comedians struggle to satirise the every-changing political landscape,

:25:04.:25:10.

and panel show one-liners dominate the screens. Is the physicality of

:25:10.:25:14.

comedy that appeals, or is clowning good old fashioned fun.

:25:14.:25:17.

I must apologise, we didn't warn you about the nudity in the short

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film. Let's begin with Michael and his

:25:22.:25:24.

amazing noises. Was there anything more, was there

:25:24.:25:29.

a development in this show, or a series of amazing noises? It was a

:25:29.:25:37.

series of amazing noises. He makes amazing noises amazingly. The only

:25:37.:25:42.

thing is when he is doing something that is an amazing noise, suddenly

:25:42.:25:48.

being Jimi Hendrix, I get very excited by that, I don't get

:25:48.:25:56.

excited by the bong bong noise on the the aeroplane. It is an

:25:56.:25:59.

outstanding skill but it was a long time. It happens to be filtered

:26:00.:26:05.

through popular culture, he does the Star Wars stick, it is Michael

:26:05.:26:12.

Winslow and 142 voices, it is not ten thousand. And ultimately it is

:26:12.:26:17.

a skill, a talent, an ability. And maybe 30 seconds on Saturday night

:26:17.:26:21.

show, once every four years that would be enough. The audience loved

:26:22.:26:26.

him? Everyone is having hysterics, they would have had hysterics if he

:26:26.:26:32.

took a breath. Everyone is so hyped up and pumped up. There were a lot

:26:32.:26:37.

of lads? Some need to be drunk and some don't. They just want to be

:26:37.:26:41.

relieved. Not only is it filtered through pop culture but the

:26:41.:26:45.

decision to do it as stand-up act. If he could find a different

:26:45.:26:49.

skeleton to build the frai framework of noises around it might

:26:49.:26:56.

be good. As a comedian I found him unfunny, he had a joke about 949

:26:56.:27:02.

channels on TV and nothing on. That is a 30-year-old joke. We saw a lot

:27:02.:27:08.

of flesh in the Two Ronies, this couple of girls looked like thing

:27:08.:27:14.

one and two out of Dr Suess. liked the synchronised swimming in

:27:14.:27:18.

the nude, they were nice girls, and the audience wanted them to be

:27:18.:27:22.

nicely nude. It was a terribly sad show. The genesis of the show that

:27:22.:27:26.

you discovered came towards the end with this very unhappy first sexual

:27:26.:27:30.

experience, with Tim in the back bedroom, you thought you haven't

:27:30.:27:33.

worked this out. This could be the genesis of good stuff. This could

:27:33.:27:37.

be alcohol, this could be the genesis of good stuff, but here it

:27:37.:27:41.

isn't. It is getting excited by taking your clothes off and

:27:41.:27:46.

everyone being nice about it. joyless, the funny thing about

:27:47.:27:55.

doing the synchronised swimming to Bohemian Rhapsody. The thing about

:27:55.:28:00.

the music is that is the funny thing. Whether naked or not, it is

:28:00.:28:06.

funny because of Bohemian Rhapsody. There were muscles coming into play,

:28:06.:28:08.

they were annoyed about certain things happening in comedy and in

:28:08.:28:15.

the nation, the only way to find a vow Kabylie to show it was doing

:28:15.:28:20.

the nudity in your face thing. There is the thing if nothing else

:28:20.:28:26.

works take your clothes off? want a grander subversion. Its not

:28:26.:28:30.

very subversive, if it was the 1940s it would be. Let's look at

:28:30.:28:35.

Doctor Brown, who trained as a mime artist with a clown in Paris, and

:28:35.:28:38.

it was all about small movements and making the audience really hang

:28:38.:28:42.

on. He had total control over the audience when I was there?

:28:42.:28:48.

audience absolutely loved it. We had an audience in stitches. I

:28:48.:28:54.

think for me, again, I'm sounding like a broken record, we had a

:28:54.:28:58.

superlative performer, he was fabulous, but the material was thin.

:28:58.:29:02.

You have one big joke here, just build a show out of this. Part of

:29:02.:29:07.

his gag is about the delay, it is about those little tiny movements

:29:07.:29:11.

and waiting for the audience to wait for it, there is not enough

:29:11.:29:15.

pay-off. I kept waiting for the big, and it has to build somewhere. It

:29:15.:29:19.

is a sexual game he's playing towards the end, I kept thinking

:29:19.:29:25.

there is no cloim max, that might be the joke. - Climax, that might

:29:25.:29:32.

be the joke. I know this is a clown, it is

:29:32.:29:36.

filtered with indie clothing, but it is a clown and mime. He wants to

:29:37.:29:44.

be chaplainesque. This one is like the missing link between Mr Bean

:29:44.:29:50.

and Charles Mansen. The audience, this reliance on the audience doing

:29:50.:29:53.

your bidding. He really needs the audience. Because I would love to

:29:53.:29:57.

be able to go out and do eight minutes, and the fact that he can

:29:57.:30:02.

that's a skill. So he has a skill. But again it is the kind of skill

:30:02.:30:07.

of like, God you have a talent, brilliant. He spent an awful lot of

:30:07.:30:10.

time skrunching his eyes up to do it. There is something interesting

:30:11.:30:19.

about the Chinese robe and the hat and the fact that he screws up his

:30:19.:30:27.

eyes and says "Kentucky flied chicken". That was the weakest

:30:27.:30:31.

line? If this was a stereotype of an Afro-Caribbean or somebody Irish,

:30:31.:30:38.

comedy does it, but it immediately gets sub conscious, but Chinese, I

:30:38.:30:45.

think we're a bit racist about it. The Pyjama Men, they do a bit of

:30:45.:30:49.

mime, comedy and physicality, did you like it? I loved t I thought it

:30:49.:30:54.

was intelligent, they were really skilled, they did stuff with the

:30:54.:30:58.

skills. This extraordinary story based in hospital that then turns

:30:58.:31:02.

into a search for aliens, it is completely mad. You know who they

:31:02.:31:10.

are, they become a whole lot of different people, it is crazy but

:31:10.:31:15.

in reality. They disappear the characters but when it comes back

:31:15.:31:22.

you know it, because they do it so well? It took me five minutes they

:31:22.:31:29.

were doing improv, classic improv, cracking each other up because they

:31:29.:31:33.

were saying things they didn't expect T the other shows felt drawn

:31:33.:31:43.
:31:43.:31:47.

out and thin, this one was pistol fast. The Marion net thing? Largely

:31:47.:31:52.

im - it was interesting because it was language and words striving for

:31:52.:31:59.

meaning. I have to give a mention to the side kick, the beautiful

:31:59.:32:05.

voices, like Nick Drake. Trying hard not to crack up all the way

:32:05.:32:10.

through. All the information about what we cover son the website.

:32:10.:32:20.

Simhon Callow has adopt - is on the website. Simon Callow has adopted

:32:20.:32:28.

many guises and he's in the Edinburgh Festival. Here is his

:32:28.:32:33.

show, Tuesdays At Tesco. He's always barking out orders, giving

:32:33.:32:37.

command, holding out his paw to get anything, in order to get served.

:32:37.:32:45.

Get him the glass of water, I do to the tap, three steps. I come back

:32:45.:32:53.

three steps, not very difficult. Not very tiring. He could do it,

:32:53.:33:03.
:33:03.:33:07.

really. Not crippled, yet. I am, I put things in the drawers

:33:07.:33:11.

and wardrobes, I say things like I never thought I would be putting

:33:11.:33:21.
:33:21.:33:22.

away your clothes one way. He seas "pity's sake, trousers, you could

:33:22.:33:32.
:33:32.:33:33.

wear trousers". My name, I say, is Pauline. I'm delighted to say that

:33:33.:33:38.

Simon joins us now, but sadly not in that lovely suit. We come to

:33:38.:33:42.

look at art, but just before we do that. You have been selling out all

:33:43.:33:48.

the time, is it an extraordinary experience to be with the wonderful

:33:48.:33:55.

audience at Edinburgh? It is, the Assembly Hall is an amazing theatre,

:33:55.:34:00.

considering it is the Assembly Hall of the Church of Scotland, it is a

:34:00.:34:04.

theatrical space with a fabulous relationship with the audience and

:34:04.:34:08.

fabulous acoustics. You have time to do other things, we are going on

:34:08.:34:14.

to the Edinburgh Art Festival, two unique and different offerings.

:34:14.:34:20.

This is photography, but basically I wonder if I can call it that. I'm

:34:20.:34:28.

not using a camera, there is no lens, this is the direct exposure

:34:28.:34:38.
:34:38.:34:42.

of minature electric sparks on to the fresh film. The man was a great

:34:42.:34:50.

scientist, mathematitions, he asolted with Michael Faraday at

:34:50.:34:56.

that time, he was into the study of static electricity. There is no

:34:56.:35:03.

book how to do it. It is more a regular scientific approach. The

:35:03.:35:10.

power itself, it is electric charges. So it is amazing. It is

:35:10.:35:18.

very organic form as it is created. Right now I'm using 400,000 voltage,

:35:18.:35:26.

I have to risk my life. Sometimes it hits me, it is very painful. But

:35:26.:35:30.

I proved that I'm still alive, so it's not life and death situations

:35:30.:35:37.

yet. Also on show a series of works in

:35:37.:35:41.

which Sugimoto reinterprets a technique developed by Fox Talbot

:35:41.:35:45.

before the birth of photography, and using the pioneer's own

:35:45.:35:53.

original negatives to create new prints. He tested many of his

:35:53.:35:57.

botanical specimens to be placed on top of the photo sensitised paper,

:35:57.:36:03.

and leaving them outside one day. And he removed the samples and then

:36:03.:36:08.

there is clearly a record of the shapes. So it is a very

:36:08.:36:16.

experimental thing. As you can see many of them are very painter

:36:16.:36:23.

quality, and ghost quality, a spooky kind of thing.

:36:23.:36:26.

Sugimoto's work is at the Scottish national gallery of modern art,

:36:26.:36:32.

which is where last year, Turner Prize winner, Martin Creed,

:36:32.:36:36.

unveiled a new work in neon. This year he has yet another

:36:36.:36:39.

installation, this time it is very, very different, in fact, I'm

:36:39.:36:46.

standing on it. Creed has clad a staircase of 104

:36:46.:36:50.

steps, built in 1899, and connecting the city's north bridge

:36:50.:36:55.

to wavely train station, in different types of marble in

:36:55.:37:00.

different colours from around the world. Comised by the Edinburgh art

:37:00.:37:04.

fest - commissioned by the Edinburgh Art Festival, and to show

:37:05.:37:11.

the importance of the city, it is a luxurious renovation of an unloved

:37:11.:37:15.

artery. Will the public enjoy this new piece of public art.

:37:15.:37:22.

Let's begin with the Sugimoto, and the electric images first. It was a

:37:22.:37:32.
:37:32.:37:38.

mix of ethey areal and incredibly powerful. - Etheral and incredibly

:37:38.:37:45.

powerful. These huge canvasses in intense black and white. You can't

:37:45.:37:49.

tell what they are, they could be abstract paintings almost, or could

:37:49.:37:52.

be representations of the human nervous system, they could be

:37:52.:37:56.

lightning, they are called Lightning Fields, they form shapes

:37:56.:38:00.

like great abstract art, it creates intense archetypal shapes, the

:38:01.:38:04.

power of it is the sensational thing. It is the black and the

:38:04.:38:09.

white, hitting you between the eyes. The power of it, is also 400 though

:38:09.:38:15.

volt, Sugimoto, he says himself - 400,000 volts, Sugimoto, he says

:38:15.:38:21.

himself, is pushing it, all the power blasting out on to the sheet.

:38:21.:38:29.

It is a Frankenstein like being present at the creation of it. He's

:38:29.:38:32.

photographing mystery. He's making you think this sort of thing is

:38:32.:38:37.

aliens on the planet. If I was doing science fiction these would

:38:37.:38:42.

be the aliens. Everything comes from nature, it is primal? It is

:38:42.:38:49.

extraordinary, anyone watching The Code, there is this thing about

:38:50.:38:53.

fractals and he says everything follows this shape, and you walk in

:38:53.:38:58.

and there it is. It becomes the building block of everything around

:38:58.:39:02.

us. It was extraordinary to see it done in light and dark. In an

:39:02.:39:06.

explosive and dark and dangerous way. He doctored it by putting salt

:39:06.:39:12.

down as well. It was the salt that gives you that incredible fizzy

:39:12.:39:16.

images? The depth of it is extraordinary. The nearest thing I

:39:16.:39:19.

had seen when you go to the optician and they take a photograph

:39:19.:39:22.

of the back of your eye. You realise you are recognising in had

:39:22.:39:26.

the thing that is seen, the picture of the receptor that sees it.

:39:26.:39:30.

other thing on the other gallery, completely different, but connected,

:39:30.:39:36.

is that Sugimoto spent a year, he said his profits for one year went

:39:36.:39:42.

into a small collection of Henry Fox Talbot image, he took so long.

:39:42.:39:47.

He has brought back ghosts from the dead? They are gorgeous, they all

:39:47.:39:51.

have double dates, a date in the 19th century and the date right now.

:39:51.:39:55.

They are the date of the making of the original and his remaking it,

:39:55.:40:01.

and it is in that gap the ghosts happen. They are unfor the gettable,

:40:01.:40:09.

and some of the most - unforgettable, and some of the most

:40:09.:40:13.

equisite images I have ever seen. Eerie and haunting, the words get

:40:13.:40:17.

used a lot, but they apply. They are the most spectacular

:40:17.:40:22.

photographs I have seen. Also comparing to what else we have

:40:22.:40:25.

within talking about, it is the matter of factness of the way he

:40:25.:40:29.

has done it. He doesn't have to reveal if he was drunk when he

:40:29.:40:34.

first had the thought, does it heighten creativity. It gets to the

:40:34.:40:37.

essence of how to express how you feel about something. There is

:40:37.:40:42.

something supernatural about them, it is almost what a Victorian

:40:42.:40:48.

spiritualist might have tried to kop convey on to a plate. Utterly

:40:48.:40:53.

overwhelming, in a completely different intensity. Last week we

:40:53.:40:58.

were talking about the lace done on brass, and also the fern, the

:40:58.:41:02.

images you are bringing back, almost bringing back the leaves to

:41:02.:41:06.

life. Yes, but the people, as if they are trying to come back into

:41:06.:41:12.

our world in some way. They do. don't think I would like to be

:41:12.:41:18.

there at night? One back in the mists of time and one far into the

:41:18.:41:22.

future. We have Victorian spiritualism, and also a Japanese

:41:22.:41:27.

obsession with ghosts and shadows. It is two artists collaborating

:41:27.:41:31.

over two-and-a-half centuries. would never believe the photographs

:41:31.:41:39.

were by the same person. A word on the steps, did it heighten your

:41:39.:41:46.

experience? It is the heart and soul of the festival, it is

:41:46.:41:50.

Edinburgh itself. The spaces, here wonderfully every step is gorgeous.

:41:50.:41:55.

It is a gorgeous celebration. Joos a regeneration it is a great thing

:41:55.:42:02.

to do. There is a wonderful joke, Martin Creed is a man who won the

:42:02.:42:08.

prize for a lightbulb you turn on and off, and how expensive the

:42:08.:42:13.

steps are! If that has galvanised you into action, you can see

:42:13.:42:18.

Hiroshi Sugimoto's Lightning Fields at the Scottish national gallery of

:42:18.:42:26.

modern art, and the steps are there for ever. On to Edinburgh

:42:26.:42:33.

International Festival, bringing a global exoticism to Edinburgh's

:42:33.:42:37.

theatres. The connection between Asian art and Shakespeare might not

:42:37.:42:42.

be apparent. But dramatic story telling lies at the heart of both.

:42:42.:42:49.

A one man King Lear in Mandarin, and The Tempest in a 5th century

:42:49.:42:58.

Korea, are two of the works given a distinctly Asian flavour. Wu Hsing-

:42:58.:43:05.

Kuo was designed as an Asians or son Wells, he has performed in an

:43:05.:43:10.

ambitious one man adaptation of King Lear.

:43:10.:43:13.

Portraying multiple characters, including at one point himself,

:43:13.:43:18.

make-up and costume are a key ingredient to the show. With just

:43:19.:43:28.
:43:29.:43:29.

one interval, he has even worked in an on-stage costume change.

:43:29.:43:33.

Opening tonight at the festival theatre is the Shanghai Peking

:43:33.:43:40.

Opera's reinvention of hamlet, The Revenge Of Prince Zizan, the action

:43:41.:43:46.

on stage is as much about the costume, acrobatics and music as

:43:46.:43:51.

the text. There is this cliche that in a anglophile context doing

:43:51.:43:55.

Shakespeare is all about getting the words right, in traditional

:43:55.:43:59.

Asian theatre, where there is Korean or Chinese, Taiwanese or

:43:59.:44:05.

Japanese, it is about visualisation. When people tour a play they

:44:05.:44:13.

especially, across so many national and cultural borders, they want it

:44:13.:44:18.

to offer things that audiences can immediately hook on to. Rounding

:44:18.:44:27.

off the Shakespearian triology, it is transported to 5th century Korea.

:44:27.:44:33.

This makes historical fact with Shakespearian fiction resulting in

:44:33.:44:39.

a some what surreal take on the Bard. When a play travels different

:44:39.:44:44.

aspects of it would emerge. That would otherwise we would not see,

:44:44.:44:48.

in a more traditional western interpretation. It is about

:44:48.:44:53.

activating the dormant elements in these play, and allowing us to see

:44:53.:45:00.

these plays from a completely fresh perspective.

:45:00.:45:04.

We're going to concentrate on the ones we have seen, we have seen

:45:04.:45:12.

Lear and The Tempest. First of all, the Korean Tempest? It wasn't

:45:13.:45:22.

completely crazy. The idea of using a Korean forum to show Shakespeare

:45:22.:45:27.

was wonderfully refreshing. It was so bizarre, it must have been what

:45:27.:45:31.

it was like in first seeing Shakespeare trying to work out what

:45:31.:45:38.

was happening. The comedy was replaced by costumes. It made me

:45:38.:45:43.

very, very happy. It also enlivened me, it refreshed me, I didn't feel

:45:43.:45:46.

it was silliness, I felt there was something really interesting going

:45:47.:45:53.

on. Did you find it a happy experience, a visual feast

:45:53.:45:56.

definitely? I loved the opening scene, the storm itself. I was

:45:56.:46:00.

interested in the commentary that they are bringing bits of

:46:00.:46:02.

Shakespeare dormant. Which is certainly true, I didn't know there

:46:02.:46:09.

was a version of The Tempest where one of the characters hands an

:46:09.:46:13.

auber gene to another. There is the other thing about the pillow and

:46:13.:46:17.

giving birth to the pillow. It is not your father's Tempest, it is

:46:17.:46:24.

very unusual. At the end of it I felt it was a wonderful Korean play

:46:24.:46:28.

that had nothing to do with Shakespeare. What about the two

:46:28.:46:36.

headed? The monster, separated a Siamese twin separated. I'm

:46:36.:46:40.

inclined to agree with you, it is not unShakespearian at all. It

:46:40.:46:46.

plugs into myths, Korean myths as well as Shakespearian myths. It is

:46:46.:46:54.

also a 5th century Korean story? With a kind of directness, and this

:46:54.:46:57.

agrarian feel, so many animals wandering around the stage.

:46:58.:47:02.

sorts. Ducks you have we have just seen. People were dressed in straw

:47:02.:47:06.

and things. I wasn't sure we needed the Shakespeare. I really wasn't

:47:06.:47:09.

sure what it was doing there. think one after the other to create

:47:10.:47:13.

this other thing that needs the Shakespeare, because it wouldn't go

:47:13.:47:17.

there without the Shakespeare. The Shakespeare is crucial. It wouldn't

:47:17.:47:24.

go to where it goes as a production. What a genius idea to have Prospro

:47:24.:47:28.

start the Tempest on drums, he was playing magnificently. We have to

:47:28.:47:35.

talk about the music. It is all the oriental forms of theatre are

:47:35.:47:38.

musical theatre, the songs of the wind instruments, the pipe, which

:47:38.:47:45.

is almost like a tabor, a medieval instrument, but at times like a

:47:45.:47:50.

saxaphone, sometimes it is wildly sexy, keening rifts, fantastic.

:47:50.:47:54.

Moving on to talk about the Lear you have done lots of one-man shows,

:47:54.:48:04.
:48:04.:48:08.

it is a big ask to put Lear on stage, he is Gonerail, and Cordelia.

:48:08.:48:14.

These actors are super-actors, they dance, they sing to a high operatic

:48:14.:48:18.

level, they do sword fights like you have never seen before. Huge

:48:18.:48:22.

tumbling effects. This man, the Lear, this is a very, very personal

:48:22.:48:28.

thing for him. It is a little inaccurate to call it a one-man

:48:28.:48:35.

Lear, it is one man's Lear. Susan, it is also Lear but also about the

:48:35.:48:38.

actor himself? It is an investigation of what it is to be

:48:38.:48:42.

an actor. You start, it seems to me there are two ways of doing this

:48:42.:48:48.

kind of one-man show, can you do what central Europe very often does,

:48:48.:48:54.

which is string the solliquays and see what it does to the actor, or

:48:54.:48:58.

not. He does both. In doing so raises questions about what he's

:48:58.:49:06.

doing as an actor doing either. Sometimes I think almost that quest

:49:06.:49:10.

overwhelms Lear himself, in the end Lear is almost not present, when he

:49:10.:49:16.

comes back as the ghost of Lear he's in a dialogue with himself.

:49:16.:49:22.

is a play about Lear, you can't overstate the tour de force of his

:49:22.:49:27.

performance, he moves in sequence through them. He starts as Lear,

:49:27.:49:34.

then the fool, then Goneril, Cordelia, and Regan, then he ends

:49:34.:49:38.

as Edmund on the rock. Is there anything this man can't do. Each

:49:38.:49:44.

one a fully realised character. is pure performance, the

:49:44.:49:49.

interpretation is performance. Interpreting Shakespeare through

:49:49.:49:53.

the opera, it is the wonderful notion, transnational culture has

:49:53.:49:59.

always been pop or cinema, suddenly you see the first mum merings of

:49:59.:50:07.

transnational culture because these people from China and Korea are

:50:07.:50:12.

translating Shakespeare. Is it working? Absolutely, it is the sign

:50:12.:50:16.

of something really new, something that was spoiled and jaded by what

:50:16.:50:21.

we have so far. Both shows are playing at the festival. Audiences

:50:21.:50:29.

at the festivals are getting younger and older, beside me at

:50:29.:50:34.

Simon's show was a new born baby suckling. Everyone was enjoying it

:50:34.:50:41.

massively but an elderly gentleman behind me was snoring. Joining us

:50:41.:50:45.

in the studio is the BBC arts editor, Will Gompertz, you have

:50:46.:50:49.

been looking at the mature end of things on the stage.

:50:49.:50:55.

I have, they are a feisty bunch. Oscar Wilde said the tragedy of old

:50:55.:51:00.

age is not feeling old it is feeling young. The pe formers I

:51:00.:51:03.

have been meeting this week have been - performers I have been

:51:03.:51:08.

meeting this week have been feeling young, but challenging the cliche

:51:08.:51:14.

that anything over 65 is waiting to be carted off.

:51:14.:51:16.

I have come to meet some representatives of a section of

:51:17.:51:24.

society who have been in the news a lot. A fed up, angry,

:51:24.:51:28.

disenfranchised group, who refuse to be marginalised and ignored.

:51:28.:51:38.
:51:38.:51:42.

This could be a lively encounter. Hello. Welcome to an emerging new

:51:42.:51:49.

wave at Edinburgh, OAPs. By that I mean old aged performers. Vicky is

:51:49.:51:54.

an actor in a play called Still Life Dreaming, about cognitive

:51:54.:52:01.

ageing. None of us acted until we were about 60-65. I never dreamt of

:52:01.:52:06.

acting, as my last child left home to go off to university, I decided

:52:06.:52:13.

to find something that I would like to try out, I found the Spare Time

:52:13.:52:19.

Theatre Company, whose remit is to give a voice to the unvoiced. J why

:52:19.:52:23.

does our thinking get slower, what is the key to keeping us all sharp

:52:23.:52:32.

as a knife. This is Diana, who is performing in a conversation with

:52:32.:52:38.

Carmel, a dance piece celebrating the ageing process, based around

:52:38.:52:48.

her 80th birthday. I'm exhausted, can we sit down? I suppose so.

:52:48.:52:52.

is it important to have roles, such as the one you are in, for older

:52:52.:52:57.

people? To let everybody else in the world know that there is hope

:52:57.:53:05.

and happiness if you keep on going. And indeed, you are lucky if you

:53:05.:53:11.

keep on going. When I go through airport security,

:53:11.:53:15.

it sounds like I just hit the jackpot in Vegas, I love flying,

:53:15.:53:22.

have you flown? Not recently. is a shame, because now they

:53:22.:53:30.

explore your sensitive areas. is a taste of the show, she's 7 8

:53:30.:53:34.

years old. When I say something edgy and rude, they think isn't

:53:34.:53:38.

that funny from that old lady, it isn't, it is just like when you say

:53:38.:53:43.

it. What I want to achieve is other women in their 60s and 70s trying a

:53:43.:53:48.

new career. I don't care what it is, want to be an astronaut, go ahead

:53:48.:53:52.

do it. I'm very vain, when I look into the mirror and see the old

:53:52.:53:56.

woman, I think how can anyone stand to look at me, when I talk they are

:53:56.:54:00.

in love, that's great. The message from this year's festival is clear,

:54:00.:54:04.

if you are looking for hot new talent, check out the old aged

:54:04.:54:11.

performers. Thanks to Will, he's back next week

:54:11.:54:16.

with more surprises. That's it for tonight. My thanks to my guests. I

:54:16.:54:22.

will be joined by Paul and my other guest, we will be discussing the

:54:22.:54:29.

new novel by Sapphire, author of Precious, you can find choice added

:54:29.:54:34.

extras and all details of tonight's show on the website.

:54:34.:54:38.

Don't forget, you can hear more about what's going on in Edinburgh

:54:38.:54:44.

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