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Welcome to the second review show, perched across from the Edinburgh | :00:10. | :00:16. | |
Castle, the city is packed full of drama, music and comedy. Tonight we | :00:16. | :00:20. | |
help you to a selection of festival delight, the odd disappointment, | :00:20. | :00:25. | |
and live music too. Our panel samples four very | :00:25. | :00:32. | |
physical comedy shows, from Michael Winslow's Thousands of Noise, to | :00:32. | :00:37. | |
mime. Simhon Callow joins us in an unfamiliar guise with an extract of | :00:37. | :00:42. | |
his Edinburgh show. Photography as you have never seen it before, with | :00:42. | :00:48. | |
a high-voltage exhibition from Hiroshi Sugimoto. The oldest | :00:48. | :00:53. | |
winners of the Edinburgh prize announced. A bevy of fringe shows, | :00:53. | :01:03. | |
dealing with an Edinburgh preoccupation, alcohol. Shakespeare, | :01:03. | :01:08. | |
Edinburgh style, including King Lear in Mandarin. | :01:08. | :01:12. | |
Joining me, with our live studio audience, to discuss all of, that | :01:12. | :01:16. | |
are the academic and writer, Sarah Churchwell, author and critic, Paul | :01:16. | :01:20. | |
Morley, the broadcaster Susan Hitch, and Simhon Callow will be along | :01:20. | :01:25. | |
later. Now our panel, audience and festival goers are hardly strangers | :01:25. | :01:30. | |
to the joys and perils of alcohol. It virtually defines the month. | :01:30. | :01:34. | |
Thisery, three shows have decided not to safe the booze until after | :01:34. | :01:42. | |
the show. Alcohol, bevy, growing, liquor, the | :01:42. | :01:46. | |
demon drink is a social lubricant at the Edinburgh Fringe, alcohol | :01:46. | :01:50. | |
has played its part as creative catalyst and emotional crutch for | :01:50. | :01:56. | |
many shows, few have gone for total immersion. | :01:56. | :02:01. | |
This experiment is as to whether or not alcohol is a means to create | :02:01. | :02:07. | |
greater creativity and artistic confidence, is at the scam assembly | :02:07. | :02:14. | |
Square. It came after her own seven-day experiment with alcohol | :02:14. | :02:19. | |
and performed entirely sober. I embarked on the experiment, I | :02:19. | :02:23. | |
wanted to find out whether I was a better artist when I was drunk. I | :02:23. | :02:28. | |
found out, yes I am a better artist, but I don't want that to be a | :02:28. | :02:34. | |
factor in my own practice. It was really dangerous, I didn't really | :02:34. | :02:38. | |
100% understand how harmful alcohol is to your body and your brain. | :02:38. | :02:45. | |
was then when the man in our house was a stranger, it was then that I | :02:45. | :02:53. | |
asked you to leave. After two or three drinks an artist's | :02:53. | :02:57. | |
imagination and physicality can become quite heightened, after a | :02:57. | :03:02. | |
few mother than, it becomes self- indulgent. A lot of things can | :03:02. | :03:07. | |
relax your imagination and body, it doesn't always have to be booze. | :03:07. | :03:13. | |
Alcohol, indiscretions and tales of nights on the lash throughout UK, | :03:13. | :03:21. | |
are the main subjects of Thirsty, from fringe winners Paper Birds, it | :03:21. | :03:27. | |
was weaved together to find one night of excess, and what is it | :03:27. | :03:32. | |
about alcohol that makes it so pref vent in our society. - prevalent in | :03:32. | :03:37. | |
our society. Randy makes a return to the | :03:37. | :03:42. | |
Edinburgh Fringe, with the solo show Randy Is Sober. That is what | :03:42. | :03:51. | |
happens when you take over the beer goggles, the scantily clad seducts | :03:51. | :03:58. | |
re, reveals herself. I don't think drink something a problem, it is | :03:58. | :04:02. | |
what people do here. There is the shows and the partying that goes | :04:02. | :04:06. | |
along with the shows. Since coming here sober I have seen a new side | :04:06. | :04:10. | |
to the city, a side I didn't know existed. Did you know there is a | :04:10. | :04:20. | |
:04:20. | :04:22. | ||
castle here. It was a sobering experience. Let's deal with Thirsty, | :04:22. | :04:27. | |
they set up a hot-line taking drunken stories, stories of | :04:27. | :04:32. | |
drunkenness, did you enjoy it? is interesting seeing the | :04:32. | :04:36. | |
performances trying to find muscles of protest, they are trying to find | :04:36. | :04:40. | |
something beyond material to make themselves or us laugh. It was like | :04:40. | :04:44. | |
watching the first signs of some sense of what the state of the nai, | :04:44. | :04:48. | |
but the first thing they come across is their own alcoholic | :04:48. | :04:51. | |
consumption and the consumption of others. It was interesting to see | :04:51. | :04:55. | |
the muscles of some kind of comment on where we are as a nation come | :04:55. | :05:01. | |
back, it was slight low sad it happens to be about alcohol, and - | :05:01. | :05:05. | |
slightly sad it happens to be a about alcohol in a post reality | :05:05. | :05:13. | |
television sort of way. It was not an analysis about how and why, is | :05:13. | :05:17. | |
it really about being creative. It felt like they were scratching the | :05:17. | :05:20. | |
surface. It was very dark, all dark in their own way. What about the | :05:20. | :05:25. | |
idea of Thirsty, it looked like so many towns on a Saturday night? | :05:25. | :05:28. | |
was setting up to be a really powerful little show, with these | :05:28. | :05:31. | |
two women, who were really kind of showing what it feels like. My | :05:31. | :05:37. | |
problem is it wants to go to a very dark place but it seriously pulls | :05:37. | :05:42. | |
its punches. It sets up a date rape situation, but doesn't have the | :05:42. | :05:45. | |
courage to go through with the story and make the audience feel it. | :05:45. | :05:49. | |
I felt that about a lot of the stories. I agreed they were | :05:49. | :05:52. | |
superficial in the sense they were just beginning to ask pretty | :05:52. | :05:56. | |
obvious questions, oh, is alcohol bad for us, and conclude alcohol is | :05:56. | :06:02. | |
bad for us. 50 minutes later I think I already knew that. That | :06:02. | :06:07. | |
earnestness is also the death of comedy. The dark ones weren't dark | :06:07. | :06:13. | |
enough and the funny ones killed the jokes. I was going to say a | :06:13. | :06:18. | |
jaded palate, but for some people looking at Thirsty and Seven Day | :06:18. | :06:21. | |
Drunk, it was still shocking? didn't think it was. I don't think | :06:21. | :06:25. | |
we were discovering anything we didn't already know. But when they | :06:26. | :06:28. | |
were good that was what was good about them. Something like Thirsty, | :06:28. | :06:33. | |
I didn't mind it didn't have a shocker at the end, it was that | :06:33. | :06:37. | |
wearying disappointment of a world in which expectations are low | :06:37. | :06:44. | |
already. Two very good performances by the women. Moving on to Seven | :06:44. | :06:48. | |
Day Drunk, that was accompanied by film of her with various | :06:48. | :06:51. | |
professionals and the way she was when she was drunk. It was a bit | :06:51. | :06:55. | |
like a BBC documentary? That side of it must be sell wraited. It is | :06:55. | :07:03. | |
better to see this kind of movement of comedy away from the whole Sean | :07:03. | :07:06. | |
Lock and others. There was a movement of something interesting, | :07:06. | :07:12. | |
and there was a multimedia element. I would give the Thirsty girls six | :07:12. | :07:15. | |
half hours immediately on what they were. It was the material, again, | :07:15. | :07:20. | |
the fact that what it needed to be, as a lot of these things need to be, | :07:20. | :07:23. | |
they need to be written. At the moment, you will find this more as | :07:23. | :07:28. | |
we go along, in Edinburgh at the moment you need to do very little | :07:28. | :07:33. | |
to get hysterical laughter, everyone is really needing to laugh. | :07:33. | :07:38. | |
Desperation to laugh. In Seven Day Drunk, there was moments where she | :07:38. | :07:42. | |
was actually just talking horrifically about the impact, I | :07:42. | :07:46. | |
think that alcohol had on her childhood? It wasn't funny or | :07:46. | :07:50. | |
properly written or shaped. wasn't really meant to be comedy? | :07:50. | :07:54. | |
No, but the audience expected it to be. We are back to the audience | :07:54. | :07:58. | |
waiting to laugh and to be allowed to laugh. There was something very | :07:58. | :08:01. | |
peculiar about the mismatch between the audience and the content. | :08:01. | :08:06. | |
was dreadful stories there, about the friend? It was underdeveloped, | :08:06. | :08:09. | |
time limitations all the shows are about 50 minutes, you start to feel | :08:09. | :08:14. | |
the need of a two-hour show. She tells a little bit about the friend, | :08:14. | :08:18. | |
she disappears, she tells stories about her own experiences, it turns | :08:18. | :08:23. | |
out she had a really full on problem which the show touches on. | :08:23. | :08:30. | |
She did say the studies showed her creativity was heightened when she | :08:30. | :08:34. | |
was drunk? She couldn't find Euston Station though. I didn't find the | :08:34. | :08:39. | |
creativity about what was on stage, the fluffy props, that was thrown | :08:39. | :08:44. | |
away. Interesting premise, and idea, not going any way. As a performer | :08:44. | :08:51. | |
there was a lot of things there, it was an interesting combination as a | :08:51. | :08:55. | |
performer. They hugely transcend the material they wrote for | :08:55. | :09:00. | |
themselves. Then there is the sober puppet, this is Randy is Sober, | :09:00. | :09:10. | |
this is a new sobriety, which is going through. Frankie Boyle has | :09:10. | :09:16. | |
stopped drinking and others, this idea that people want to be sober. | :09:16. | :09:19. | |
The whole history of comedy in a way is fuelled with behind the | :09:19. | :09:23. | |
scenes there is alcohol. The greatest comedians are all there | :09:23. | :09:26. | |
because of alcohol. It is an interesting moment about self- | :09:26. | :09:29. | |
consciousness, they want to talk about something, and they want to | :09:29. | :09:33. | |
display something. I got a feeling tonight with all the drinking | :09:33. | :09:36. | |
alcohol comedies, we were eves dropping on people with a lot of | :09:36. | :09:39. | |
problems and using this an opportunity to tell bus their | :09:39. | :09:45. | |
problems. That is what a lot of comedy is about? But transcendantly | :09:45. | :09:49. | |
so, because they were different sorts of problems, grander and more | :09:49. | :09:56. | |
epic. It has to connect with the audience. My problem with Randy is | :09:56. | :10:00. | |
Sober, it was the full extent of narccasism, and it was about him | :10:00. | :10:06. | |
and his problems. It was a puppet, it was like shut up and go away. | :10:06. | :10:10. | |
wish he would go out. It is almost like we can only take it from a | :10:10. | :10:14. | |
Sesame Street puppet. It immediately distances you from | :10:14. | :10:19. | |
it. If you want to learn more about the shows the details are on the | :10:19. | :10:28. | |
website. The James Tait Memorial Prize has Iris Murdoch and Zadie | :10:29. | :10:32. | |
Smith and John Carey as previous winners. We found out this year's | :10:32. | :10:38. | |
winners. Authors in the running for this | :10:38. | :10:48. | |
:10:48. | :10:54. | ||
year's Tait - James Tait Prize are now being announced. The James Tait | :10:54. | :11:01. | |
Black Memorial Prize has been won by Hilary Spurling. | :11:01. | :11:11. | |
:11:11. | :11:13. | ||
The winner of the James Tait Black Prize for Fiction is Tatjani Soli. | :11:13. | :11:20. | |
The book, as you say is as much about Vietnam ass about her. Is | :11:20. | :11:24. | |
that because you have an obsession with Vietnam? I do, I was | :11:24. | :11:27. | |
interested in the war because the books I read before I wrote this | :11:27. | :11:32. | |
were all from the soldiers' perspective, I'm from southern | :11:32. | :11:35. | |
California and we have a huge Vietnamese community there, they | :11:36. | :11:41. | |
talk about their country as a beautiful place torn apart by the | :11:41. | :11:45. | |
war, and we don't talk about that. I thought it would be interesting | :11:45. | :11:52. | |
about the way we go into countries we don't know what we do to them. | :11:52. | :11:57. | |
Australian-born Tatjani Soli, The Lotus Eaters, tells the story of a | :11:57. | :12:00. | |
female combat photographer who falls in love in the final moments | :12:00. | :12:05. | |
of the Vietnam War. Something I found very distinctive about The | :12:05. | :12:15. | |
:12:15. | :12:19. | ||
Lotus Eaters is it has the pace and "from the front of the embassy | :12:19. | :12:23. | |
gates to the other side of the Boulevard, not static, passive | :12:23. | :12:28. | |
crowd, but a turbulent ocean of people, around motorcycles and | :12:28. | :12:33. | |
islands of stacked suitcase, people surging and dashing themselves up | :12:33. | :12:37. | |
against the solid gates of the embassy front, like waves crashing | :12:37. | :12:42. | |
against the rocks of a forbidden coast, falling back on to | :12:42. | :12:47. | |
themselves. What was it about Pearl Buck, there | :12:47. | :12:51. | |
were lots of missionary children around the world? Pearl is unique, | :12:51. | :12:54. | |
because she was the person who explained the east to the west. | :12:54. | :12:58. | |
There are no competitors to that post. A millionaire best-selling | :12:58. | :13:05. | |
author by the time of her death in 1973, Pearl Buck's name is almost | :13:05. | :13:13. | |
forgotten by today's readers, a fact rectifying by the novel | :13:13. | :13:20. | |
Burying the Bones. She was a noble prize literature winner back in | :13:20. | :13:28. | |
1958. The astonishing history behind her writing is revealed. | :13:28. | :13:33. | |
the daughter of Chinese commission rees, she used her impressions of | :13:33. | :13:40. | |
her adopted home as a back drop for her writing. She lived through a | :13:40. | :13:44. | |
fascinating period of Chinese history, through growing up with | :13:44. | :13:47. | |
them, she came to understand how the ordinary people of China lived | :13:47. | :13:51. | |
through the last years of the empire. That just happened a little | :13:51. | :14:01. | |
:14:01. | :14:02. | ||
over a couple of hours ago. Sarah, both books started with places | :14:02. | :14:08. | |
rather than characters. Pearl Buck, an almost forgotten author and the | :14:08. | :14:13. | |
period she was writing about almost forgotten as well? Pearl Buck, as | :14:13. | :14:19. | |
an American growing up, The Good Earth was given to you to read, | :14:19. | :14:24. | |
she's completely forgotten. Because she's too popular fiction? The fact | :14:24. | :14:29. | |
is, and what Spurling's book brings out so clearly. I didn't realise | :14:29. | :14:39. | |
:14:39. | :14:42. | ||
she was bileft-wing usual, she spoke Mandarin from childhood. She | :14:42. | :14:49. | |
explained the east to the west for the first time. I had no idea she | :14:49. | :14:58. | |
had such a horrifically difficult childhood, her sisters dying and | :14:58. | :15:04. | |
her absent missionary father? a bilingual and bicultural | :15:04. | :15:06. | |
childhood. The Burying The Bone Pearl Buck In China title comes | :15:06. | :15:14. | |
from the fact that this child her self - herself was going out of the | :15:14. | :15:19. | |
compound and finding bits of girl babies left out for the dogs to eat. | :15:19. | :15:26. | |
There is a moment when she finds an arm and a leg and finds her own | :15:26. | :15:35. | |
rituals for burying them. There is this thing that Spurling gives | :15:35. | :15:39. | |
about digesting the rock sometimes in popular fiction is very good. | :15:39. | :15:46. | |
is like an academic exercise told so brilliantly, she takes you into | :15:46. | :15:49. | |
fiction and changes her mother's death here and there. It is a fans | :15:49. | :15:53. | |
particular telling of a character, and how somebody become as writer, | :15:53. | :15:57. | |
the fact it is so beautifully written is fantastic. I love the | :15:57. | :16:01. | |
fact, and it seems so important now, that she goes to the book to write | :16:01. | :16:08. | |
the book to find out about China, and does it through the filter of a | :16:08. | :16:14. | |
great American. It creates a dichotomy about the difference | :16:14. | :16:21. | |
between the two, the superpower shift. We can find out so much from | :16:21. | :16:24. | |
this. Hilary Spurling has told me she has been on a book tour of Asia | :16:24. | :16:28. | |
and been to China, the Chinese people she meets are buying the | :16:28. | :16:33. | |
book, they don't know about their own history of that period? It is a | :16:33. | :16:36. | |
dissident voice. Not just as an American actually writing in | :16:36. | :16:40. | |
Chinese and translating it back, but dissident within the Chinese | :16:40. | :16:44. | |
culture in writing about the people that the Chinese don't like to do. | :16:44. | :16:50. | |
The communist thing, the Americans hater her and the Chinese hated her, | :16:50. | :16:54. | |
she disappeared into the void. Talking about Tatjani Soli's book, | :16:54. | :16:58. | |
The Lotus Eaters, here we have the young woman who wants to be the | :16:58. | :17:02. | |
jock camerawoman getting all the best shots. You remember all this | :17:02. | :17:06. | |
from Vietnam, but it was all about the men? This is a woman in some | :17:06. | :17:11. | |
sense who is trying to be man, and discovering very quickly she can't. | :17:11. | :17:14. | |
The whole impetus of the story is this young woman going out there | :17:14. | :17:17. | |
and immediately failing, gradually stepping back from it and learning | :17:17. | :17:22. | |
a different way to do it. It is a huge great love story with an | :17:22. | :17:27. | |
enormous amount of emotional charge to it. I liked the history and | :17:27. | :17:32. | |
emotion in it, you ended informed from within. I didn't like it very | :17:32. | :17:35. | |
much. I read it back-to-back with the Spurling, it suffered in | :17:35. | :17:39. | |
comparison. What I felt here was this attempt to write this epic | :17:39. | :17:43. | |
love story, it is driven by a very sentimental idea, yes it is about a | :17:43. | :17:48. | |
woman in a man's world, but the men are the ones who will redeem her | :17:48. | :17:55. | |
and show her how to live her life properly. I found it clumsily | :17:55. | :18:03. | |
written, it said things like she met her match in female form at | :18:03. | :18:09. | |
last. That was a direct quotation, I will show it to you. The idea of | :18:09. | :18:16. | |
looking back on Vietnam, the great book, Dispatches, that for me was | :18:16. | :18:21. | |
the great book about Vietnam and journalism? There was the missing | :18:21. | :18:27. | |
thing between Apeople lips Now and Mills and Boon. It was submerged | :18:27. | :18:35. | |
into a cliched role model, the Californian blonde, the mysterious | :18:35. | :18:42. | |
eastern guy she falls for. The cliches kept come overcoming the | :18:42. | :18:45. | |
central power. I don't think it was so cliched. The quote was awful. | :18:45. | :18:49. | |
But for all that it seemed to me there are kind of moments in this | :18:49. | :18:55. | |
kind of war, when the cliche is given by the roles you have in the | :18:55. | :19:05. | |
war. And actually that was done rather well. The jock, Sam Darrow, | :19:05. | :19:12. | |
the heroic reporter has a nuanced set of problems, he's hiding behind | :19:12. | :19:16. | |
by enjoying a stereotype. It says it within that the story is never | :19:16. | :19:19. | |
told through the female voice, this was the great opportunity and | :19:19. | :19:23. | |
didn't do it. Both of those books are available in good book shops. | :19:23. | :19:32. | |
Now to get new the mood for Michael Winslow and the pyjama Men. We're | :19:32. | :19:37. | |
joined by a performer wowing the audience, here is Lilli La Scala, | :19:37. | :19:45. | |
with the intriguingly titled Will You Love Me When I am skae mutton. | :19:45. | :19:51. | |
# Two little lambs are in a field of clover | :19:51. | :19:54. | |
# A lamb and a she lamb # I will explain | :19:54. | :19:58. | |
# The he lamb gave the she lamb the once over | :19:58. | :20:01. | |
# Tend early she bleated this refrain | :20:01. | :20:06. | |
# Will you love me # When I'm mutton | :20:06. | :20:14. | |
# As you do now I'm lamb # Ba-ba black sheep tell me do | :20:14. | :20:19. | |
# Will you love me when I'm mutton # Like a true and fateful lamb | :20:19. | :20:23. | |
# Or will you tell me # I'm too tough to chew | :20:24. | :20:28. | |
# When my one and four a found is not so tender | :20:28. | :20:32. | |
# And there's no-one left upon my one and three | :20:32. | :20:36. | |
# When you're sitting in the ice with me darling | :20:37. | :20:45. | |
# Promise that you won't be cold to # Will you love me when I'm mutton | :20:45. | :20:51. | |
# As you do now I'm lamb # Ba-ba black sheep tell me do | :20:51. | :20:56. | |
# Will you love me when I'm mutton # Like a true and faithful lamb | :20:57. | :21:01. | |
# Although I'm cut up # And you feel cut up too | :21:02. | :21:07. | |
# When Cupid's dart is a skewer stuck in my shoulder | :21:07. | :21:11. | |
# And they have stuck a ticket where your tail should be | :21:11. | :21:15. | |
# When a butcher sells your kidney's love | :21:15. | :21:18. | |
# For four pence # Tell him that your heart belongs | :21:18. | :21:22. | |
to me # Will you love me on a Sunday | :21:22. | :21:28. | |
# When you're roasted like I am # And when your served up cold on | :21:28. | :21:35. | |
Monday too # Should we meet in the soup upon a | :21:35. | :21:39. | |
Tuesday # Or promise you won't hide behind | :21:39. | :21:47. | |
a pea # And on Wednesday when they call | :21:47. | :21:57. | |
:21:57. | :22:02. | ||
us rissoles darling # Or say that you will still be | :22:03. | :22:12. | |
:22:13. | :22:20. | ||
The one and only Lilli La Scala, more smu sick to come. | :22:20. | :22:27. | |
Comedy in - music to come. Comedy takes on many forms, we sent | :22:27. | :22:31. | |
our panelists to four shops that put the slapstick back in stand-up. | :22:31. | :22:34. | |
Whilst the stand-up is a great institution, there is still room | :22:34. | :22:38. | |
for some surprises, last year the big hit was the boy with the tape | :22:38. | :22:42. | |
in his face. This year there's a host of new comedy forms. | :22:42. | :22:50. | |
Michael Winslow, best known as Motor Mouth, from the Police | :22:50. | :22:55. | |
Academy films, makes his Edinburgh debut. He may have only one trick, | :22:55. | :23:02. | |
but it is working oned couts, because he has a million - on the | :23:02. | :23:10. | |
counds, he has a millions boyss. don't have to pay for anything - on | :23:10. | :23:15. | |
the crowds, he has a million voices. I don't have to pay for anything, I | :23:15. | :23:24. | |
just do the noise. The Pyjama Men are back to packed | :23:24. | :23:29. | |
performances. They use preposterous situations with mime and different | :23:29. | :23:34. | |
voices. It is just right here between these two chair doors. | :23:34. | :23:38. | |
After seven years on the comedy circuit, and sharing a training | :23:38. | :23:45. | |
with the likes of Mike Myers, and Bill Murray, they have Surrealism | :23:45. | :23:52. | |
with a mass market appeal. Nice to meet you. Pleasure all mine. | :23:52. | :23:57. | |
are you? I'm fine. Would you like some tea? I love tea? Delicious, it | :23:57. | :24:04. | |
is too good. The I am of Doctor Brown adopts a different approach. | :24:04. | :24:09. | |
A graduate of French clowning school, this too is a minimalist | :24:09. | :24:13. | |
approach. Toying, sometimes literally, with audience | :24:13. | :24:21. | |
expectations, and using minute gesture, he enacting everything | :24:21. | :24:28. | |
from a Peking Opera to a Starbucks barista. | :24:28. | :24:31. | |
Two dancers performing in cabaret over the years, but bringing their | :24:32. | :24:37. | |
first show to Edinburgh, it is giddy clowning to taboo breaking | :24:37. | :24:47. | |
:24:47. | :24:54. | ||
sequences, the performance is based So what is it about physical | :24:54. | :24:59. | |
comdough that we return to it again and again. In a time where | :24:59. | :25:04. | |
comedians struggle to satirise the every-changing political landscape, | :25:04. | :25:10. | |
and panel show one-liners dominate the screens. Is the physicality of | :25:10. | :25:14. | |
comedy that appeals, or is clowning good old fashioned fun. | :25:14. | :25:17. | |
I must apologise, we didn't warn you about the nudity in the short | :25:17. | :25:22. | |
film. Let's begin with Michael and his | :25:22. | :25:24. | |
amazing noises. Was there anything more, was there | :25:24. | :25:29. | |
a development in this show, or a series of amazing noises? It was a | :25:29. | :25:37. | |
series of amazing noises. He makes amazing noises amazingly. The only | :25:37. | :25:42. | |
thing is when he is doing something that is an amazing noise, suddenly | :25:42. | :25:48. | |
being Jimi Hendrix, I get very excited by that, I don't get | :25:48. | :25:56. | |
excited by the bong bong noise on the the aeroplane. It is an | :25:56. | :25:59. | |
outstanding skill but it was a long time. It happens to be filtered | :26:00. | :26:05. | |
through popular culture, he does the Star Wars stick, it is Michael | :26:05. | :26:12. | |
Winslow and 142 voices, it is not ten thousand. And ultimately it is | :26:12. | :26:17. | |
a skill, a talent, an ability. And maybe 30 seconds on Saturday night | :26:17. | :26:21. | |
show, once every four years that would be enough. The audience loved | :26:22. | :26:26. | |
him? Everyone is having hysterics, they would have had hysterics if he | :26:26. | :26:32. | |
took a breath. Everyone is so hyped up and pumped up. There were a lot | :26:32. | :26:37. | |
of lads? Some need to be drunk and some don't. They just want to be | :26:37. | :26:41. | |
relieved. Not only is it filtered through pop culture but the | :26:41. | :26:45. | |
decision to do it as stand-up act. If he could find a different | :26:45. | :26:49. | |
skeleton to build the frai framework of noises around it might | :26:49. | :26:56. | |
be good. As a comedian I found him unfunny, he had a joke about 949 | :26:56. | :27:02. | |
channels on TV and nothing on. That is a 30-year-old joke. We saw a lot | :27:02. | :27:08. | |
of flesh in the Two Ronies, this couple of girls looked like thing | :27:08. | :27:14. | |
one and two out of Dr Suess. liked the synchronised swimming in | :27:14. | :27:18. | |
the nude, they were nice girls, and the audience wanted them to be | :27:18. | :27:22. | |
nicely nude. It was a terribly sad show. The genesis of the show that | :27:22. | :27:26. | |
you discovered came towards the end with this very unhappy first sexual | :27:26. | :27:30. | |
experience, with Tim in the back bedroom, you thought you haven't | :27:30. | :27:33. | |
worked this out. This could be the genesis of good stuff. This could | :27:33. | :27:37. | |
be alcohol, this could be the genesis of good stuff, but here it | :27:37. | :27:41. | |
isn't. It is getting excited by taking your clothes off and | :27:41. | :27:46. | |
everyone being nice about it. joyless, the funny thing about | :27:47. | :27:55. | |
doing the synchronised swimming to Bohemian Rhapsody. The thing about | :27:55. | :28:00. | |
the music is that is the funny thing. Whether naked or not, it is | :28:00. | :28:06. | |
funny because of Bohemian Rhapsody. There were muscles coming into play, | :28:06. | :28:08. | |
they were annoyed about certain things happening in comedy and in | :28:08. | :28:15. | |
the nation, the only way to find a vow Kabylie to show it was doing | :28:15. | :28:20. | |
the nudity in your face thing. There is the thing if nothing else | :28:20. | :28:26. | |
works take your clothes off? want a grander subversion. Its not | :28:26. | :28:30. | |
very subversive, if it was the 1940s it would be. Let's look at | :28:30. | :28:35. | |
Doctor Brown, who trained as a mime artist with a clown in Paris, and | :28:35. | :28:38. | |
it was all about small movements and making the audience really hang | :28:38. | :28:42. | |
on. He had total control over the audience when I was there? | :28:42. | :28:48. | |
audience absolutely loved it. We had an audience in stitches. I | :28:48. | :28:54. | |
think for me, again, I'm sounding like a broken record, we had a | :28:54. | :28:58. | |
superlative performer, he was fabulous, but the material was thin. | :28:58. | :29:02. | |
You have one big joke here, just build a show out of this. Part of | :29:02. | :29:07. | |
his gag is about the delay, it is about those little tiny movements | :29:07. | :29:11. | |
and waiting for the audience to wait for it, there is not enough | :29:11. | :29:15. | |
pay-off. I kept waiting for the big, and it has to build somewhere. It | :29:15. | :29:19. | |
is a sexual game he's playing towards the end, I kept thinking | :29:19. | :29:25. | |
there is no cloim max, that might be the joke. - Climax, that might | :29:25. | :29:32. | |
be the joke. I know this is a clown, it is | :29:32. | :29:36. | |
filtered with indie clothing, but it is a clown and mime. He wants to | :29:37. | :29:44. | |
be chaplainesque. This one is like the missing link between Mr Bean | :29:44. | :29:50. | |
and Charles Mansen. The audience, this reliance on the audience doing | :29:50. | :29:53. | |
your bidding. He really needs the audience. Because I would love to | :29:53. | :29:57. | |
be able to go out and do eight minutes, and the fact that he can | :29:57. | :30:02. | |
that's a skill. So he has a skill. But again it is the kind of skill | :30:02. | :30:07. | |
of like, God you have a talent, brilliant. He spent an awful lot of | :30:07. | :30:10. | |
time skrunching his eyes up to do it. There is something interesting | :30:11. | :30:19. | |
about the Chinese robe and the hat and the fact that he screws up his | :30:19. | :30:27. | |
eyes and says "Kentucky flied chicken". That was the weakest | :30:27. | :30:31. | |
line? If this was a stereotype of an Afro-Caribbean or somebody Irish, | :30:31. | :30:38. | |
comedy does it, but it immediately gets sub conscious, but Chinese, I | :30:38. | :30:45. | |
think we're a bit racist about it. The Pyjama Men, they do a bit of | :30:45. | :30:49. | |
mime, comedy and physicality, did you like it? I loved t I thought it | :30:49. | :30:54. | |
was intelligent, they were really skilled, they did stuff with the | :30:54. | :30:58. | |
skills. This extraordinary story based in hospital that then turns | :30:58. | :31:02. | |
into a search for aliens, it is completely mad. You know who they | :31:02. | :31:10. | |
are, they become a whole lot of different people, it is crazy but | :31:10. | :31:15. | |
in reality. They disappear the characters but when it comes back | :31:15. | :31:22. | |
you know it, because they do it so well? It took me five minutes they | :31:22. | :31:29. | |
were doing improv, classic improv, cracking each other up because they | :31:29. | :31:33. | |
were saying things they didn't expect T the other shows felt drawn | :31:33. | :31:43. | |
:31:43. | :31:47. | ||
out and thin, this one was pistol fast. The Marion net thing? Largely | :31:47. | :31:52. | |
im - it was interesting because it was language and words striving for | :31:52. | :31:59. | |
meaning. I have to give a mention to the side kick, the beautiful | :31:59. | :32:05. | |
voices, like Nick Drake. Trying hard not to crack up all the way | :32:05. | :32:10. | |
through. All the information about what we cover son the website. | :32:10. | :32:20. | |
Simhon Callow has adopt - is on the website. Simon Callow has adopted | :32:20. | :32:28. | |
many guises and he's in the Edinburgh Festival. Here is his | :32:28. | :32:33. | |
show, Tuesdays At Tesco. He's always barking out orders, giving | :32:33. | :32:37. | |
command, holding out his paw to get anything, in order to get served. | :32:37. | :32:45. | |
Get him the glass of water, I do to the tap, three steps. I come back | :32:45. | :32:53. | |
three steps, not very difficult. Not very tiring. He could do it, | :32:53. | :33:03. | |
:33:03. | :33:07. | ||
really. Not crippled, yet. I am, I put things in the drawers | :33:07. | :33:11. | |
and wardrobes, I say things like I never thought I would be putting | :33:11. | :33:21. | |
:33:21. | :33:22. | ||
away your clothes one way. He seas "pity's sake, trousers, you could | :33:22. | :33:32. | |
:33:32. | :33:33. | ||
wear trousers". My name, I say, is Pauline. I'm delighted to say that | :33:33. | :33:38. | |
Simon joins us now, but sadly not in that lovely suit. We come to | :33:38. | :33:42. | |
look at art, but just before we do that. You have been selling out all | :33:43. | :33:48. | |
the time, is it an extraordinary experience to be with the wonderful | :33:48. | :33:55. | |
audience at Edinburgh? It is, the Assembly Hall is an amazing theatre, | :33:55. | :34:00. | |
considering it is the Assembly Hall of the Church of Scotland, it is a | :34:00. | :34:04. | |
theatrical space with a fabulous relationship with the audience and | :34:04. | :34:08. | |
fabulous acoustics. You have time to do other things, we are going on | :34:08. | :34:14. | |
to the Edinburgh Art Festival, two unique and different offerings. | :34:14. | :34:20. | |
This is photography, but basically I wonder if I can call it that. I'm | :34:20. | :34:28. | |
not using a camera, there is no lens, this is the direct exposure | :34:28. | :34:38. | |
:34:38. | :34:42. | ||
of minature electric sparks on to the fresh film. The man was a great | :34:42. | :34:50. | |
scientist, mathematitions, he asolted with Michael Faraday at | :34:50. | :34:56. | |
that time, he was into the study of static electricity. There is no | :34:56. | :35:03. | |
book how to do it. It is more a regular scientific approach. The | :35:03. | :35:10. | |
power itself, it is electric charges. So it is amazing. It is | :35:10. | :35:18. | |
very organic form as it is created. Right now I'm using 400,000 voltage, | :35:18. | :35:26. | |
I have to risk my life. Sometimes it hits me, it is very painful. But | :35:26. | :35:30. | |
I proved that I'm still alive, so it's not life and death situations | :35:30. | :35:37. | |
yet. Also on show a series of works in | :35:37. | :35:41. | |
which Sugimoto reinterprets a technique developed by Fox Talbot | :35:41. | :35:45. | |
before the birth of photography, and using the pioneer's own | :35:45. | :35:53. | |
original negatives to create new prints. He tested many of his | :35:53. | :35:57. | |
botanical specimens to be placed on top of the photo sensitised paper, | :35:57. | :36:03. | |
and leaving them outside one day. And he removed the samples and then | :36:03. | :36:08. | |
there is clearly a record of the shapes. So it is a very | :36:08. | :36:16. | |
experimental thing. As you can see many of them are very painter | :36:16. | :36:23. | |
quality, and ghost quality, a spooky kind of thing. | :36:23. | :36:26. | |
Sugimoto's work is at the Scottish national gallery of modern art, | :36:26. | :36:32. | |
which is where last year, Turner Prize winner, Martin Creed, | :36:32. | :36:36. | |
unveiled a new work in neon. This year he has yet another | :36:36. | :36:39. | |
installation, this time it is very, very different, in fact, I'm | :36:39. | :36:46. | |
standing on it. Creed has clad a staircase of 104 | :36:46. | :36:50. | |
steps, built in 1899, and connecting the city's north bridge | :36:50. | :36:55. | |
to wavely train station, in different types of marble in | :36:55. | :37:00. | |
different colours from around the world. Comised by the Edinburgh art | :37:00. | :37:04. | |
fest - commissioned by the Edinburgh Art Festival, and to show | :37:05. | :37:11. | |
the importance of the city, it is a luxurious renovation of an unloved | :37:11. | :37:15. | |
artery. Will the public enjoy this new piece of public art. | :37:15. | :37:22. | |
Let's begin with the Sugimoto, and the electric images first. It was a | :37:22. | :37:32. | |
:37:32. | :37:38. | ||
mix of ethey areal and incredibly powerful. - Etheral and incredibly | :37:38. | :37:45. | |
powerful. These huge canvasses in intense black and white. You can't | :37:45. | :37:49. | |
tell what they are, they could be abstract paintings almost, or could | :37:49. | :37:52. | |
be representations of the human nervous system, they could be | :37:52. | :37:56. | |
lightning, they are called Lightning Fields, they form shapes | :37:56. | :38:00. | |
like great abstract art, it creates intense archetypal shapes, the | :38:01. | :38:04. | |
power of it is the sensational thing. It is the black and the | :38:04. | :38:09. | |
white, hitting you between the eyes. The power of it, is also 400 though | :38:09. | :38:15. | |
volt, Sugimoto, he says himself - 400,000 volts, Sugimoto, he says | :38:15. | :38:21. | |
himself, is pushing it, all the power blasting out on to the sheet. | :38:21. | :38:29. | |
It is a Frankenstein like being present at the creation of it. He's | :38:29. | :38:32. | |
photographing mystery. He's making you think this sort of thing is | :38:32. | :38:37. | |
aliens on the planet. If I was doing science fiction these would | :38:37. | :38:42. | |
be the aliens. Everything comes from nature, it is primal? It is | :38:42. | :38:49. | |
extraordinary, anyone watching The Code, there is this thing about | :38:50. | :38:53. | |
fractals and he says everything follows this shape, and you walk in | :38:53. | :38:58. | |
and there it is. It becomes the building block of everything around | :38:58. | :39:02. | |
us. It was extraordinary to see it done in light and dark. In an | :39:02. | :39:06. | |
explosive and dark and dangerous way. He doctored it by putting salt | :39:06. | :39:12. | |
down as well. It was the salt that gives you that incredible fizzy | :39:12. | :39:16. | |
images? The depth of it is extraordinary. The nearest thing I | :39:16. | :39:19. | |
had seen when you go to the optician and they take a photograph | :39:19. | :39:22. | |
of the back of your eye. You realise you are recognising in had | :39:22. | :39:26. | |
the thing that is seen, the picture of the receptor that sees it. | :39:26. | :39:30. | |
other thing on the other gallery, completely different, but connected, | :39:30. | :39:36. | |
is that Sugimoto spent a year, he said his profits for one year went | :39:36. | :39:42. | |
into a small collection of Henry Fox Talbot image, he took so long. | :39:42. | :39:47. | |
He has brought back ghosts from the dead? They are gorgeous, they all | :39:47. | :39:51. | |
have double dates, a date in the 19th century and the date right now. | :39:51. | :39:55. | |
They are the date of the making of the original and his remaking it, | :39:55. | :40:01. | |
and it is in that gap the ghosts happen. They are unfor the gettable, | :40:01. | :40:09. | |
and some of the most - unforgettable, and some of the most | :40:09. | :40:13. | |
equisite images I have ever seen. Eerie and haunting, the words get | :40:13. | :40:17. | |
used a lot, but they apply. They are the most spectacular | :40:17. | :40:22. | |
photographs I have seen. Also comparing to what else we have | :40:22. | :40:25. | |
within talking about, it is the matter of factness of the way he | :40:25. | :40:29. | |
has done it. He doesn't have to reveal if he was drunk when he | :40:29. | :40:34. | |
first had the thought, does it heighten creativity. It gets to the | :40:34. | :40:37. | |
essence of how to express how you feel about something. There is | :40:37. | :40:42. | |
something supernatural about them, it is almost what a Victorian | :40:42. | :40:48. | |
spiritualist might have tried to kop convey on to a plate. Utterly | :40:48. | :40:53. | |
overwhelming, in a completely different intensity. Last week we | :40:53. | :40:58. | |
were talking about the lace done on brass, and also the fern, the | :40:58. | :41:02. | |
images you are bringing back, almost bringing back the leaves to | :41:02. | :41:06. | |
life. Yes, but the people, as if they are trying to come back into | :41:06. | :41:12. | |
our world in some way. They do. don't think I would like to be | :41:12. | :41:18. | |
there at night? One back in the mists of time and one far into the | :41:18. | :41:22. | |
future. We have Victorian spiritualism, and also a Japanese | :41:22. | :41:27. | |
obsession with ghosts and shadows. It is two artists collaborating | :41:27. | :41:31. | |
over two-and-a-half centuries. would never believe the photographs | :41:31. | :41:39. | |
were by the same person. A word on the steps, did it heighten your | :41:39. | :41:46. | |
experience? It is the heart and soul of the festival, it is | :41:46. | :41:50. | |
Edinburgh itself. The spaces, here wonderfully every step is gorgeous. | :41:50. | :41:55. | |
It is a gorgeous celebration. Joos a regeneration it is a great thing | :41:55. | :42:02. | |
to do. There is a wonderful joke, Martin Creed is a man who won the | :42:02. | :42:08. | |
prize for a lightbulb you turn on and off, and how expensive the | :42:08. | :42:13. | |
steps are! If that has galvanised you into action, you can see | :42:13. | :42:18. | |
Hiroshi Sugimoto's Lightning Fields at the Scottish national gallery of | :42:18. | :42:26. | |
modern art, and the steps are there for ever. On to Edinburgh | :42:26. | :42:33. | |
International Festival, bringing a global exoticism to Edinburgh's | :42:33. | :42:37. | |
theatres. The connection between Asian art and Shakespeare might not | :42:37. | :42:42. | |
be apparent. But dramatic story telling lies at the heart of both. | :42:42. | :42:49. | |
A one man King Lear in Mandarin, and The Tempest in a 5th century | :42:49. | :42:58. | |
Korea, are two of the works given a distinctly Asian flavour. Wu Hsing- | :42:58. | :43:05. | |
Kuo was designed as an Asians or son Wells, he has performed in an | :43:05. | :43:10. | |
ambitious one man adaptation of King Lear. | :43:10. | :43:13. | |
Portraying multiple characters, including at one point himself, | :43:13. | :43:18. | |
make-up and costume are a key ingredient to the show. With just | :43:19. | :43:28. | |
:43:29. | :43:29. | ||
one interval, he has even worked in an on-stage costume change. | :43:29. | :43:33. | |
Opening tonight at the festival theatre is the Shanghai Peking | :43:33. | :43:40. | |
Opera's reinvention of hamlet, The Revenge Of Prince Zizan, the action | :43:41. | :43:46. | |
on stage is as much about the costume, acrobatics and music as | :43:46. | :43:51. | |
the text. There is this cliche that in a anglophile context doing | :43:51. | :43:55. | |
Shakespeare is all about getting the words right, in traditional | :43:55. | :43:59. | |
Asian theatre, where there is Korean or Chinese, Taiwanese or | :43:59. | :44:05. | |
Japanese, it is about visualisation. When people tour a play they | :44:05. | :44:13. | |
especially, across so many national and cultural borders, they want it | :44:13. | :44:18. | |
to offer things that audiences can immediately hook on to. Rounding | :44:18. | :44:27. | |
off the Shakespearian triology, it is transported to 5th century Korea. | :44:27. | :44:33. | |
This makes historical fact with Shakespearian fiction resulting in | :44:33. | :44:39. | |
a some what surreal take on the Bard. When a play travels different | :44:39. | :44:44. | |
aspects of it would emerge. That would otherwise we would not see, | :44:44. | :44:48. | |
in a more traditional western interpretation. It is about | :44:48. | :44:53. | |
activating the dormant elements in these play, and allowing us to see | :44:53. | :45:00. | |
these plays from a completely fresh perspective. | :45:00. | :45:04. | |
We're going to concentrate on the ones we have seen, we have seen | :45:04. | :45:12. | |
Lear and The Tempest. First of all, the Korean Tempest? It wasn't | :45:13. | :45:22. | |
completely crazy. The idea of using a Korean forum to show Shakespeare | :45:22. | :45:27. | |
was wonderfully refreshing. It was so bizarre, it must have been what | :45:27. | :45:31. | |
it was like in first seeing Shakespeare trying to work out what | :45:31. | :45:38. | |
was happening. The comedy was replaced by costumes. It made me | :45:38. | :45:43. | |
very, very happy. It also enlivened me, it refreshed me, I didn't feel | :45:43. | :45:46. | |
it was silliness, I felt there was something really interesting going | :45:47. | :45:53. | |
on. Did you find it a happy experience, a visual feast | :45:53. | :45:56. | |
definitely? I loved the opening scene, the storm itself. I was | :45:56. | :46:00. | |
interested in the commentary that they are bringing bits of | :46:00. | :46:02. | |
Shakespeare dormant. Which is certainly true, I didn't know there | :46:02. | :46:09. | |
was a version of The Tempest where one of the characters hands an | :46:09. | :46:13. | |
auber gene to another. There is the other thing about the pillow and | :46:13. | :46:17. | |
giving birth to the pillow. It is not your father's Tempest, it is | :46:17. | :46:24. | |
very unusual. At the end of it I felt it was a wonderful Korean play | :46:24. | :46:28. | |
that had nothing to do with Shakespeare. What about the two | :46:28. | :46:36. | |
headed? The monster, separated a Siamese twin separated. I'm | :46:36. | :46:40. | |
inclined to agree with you, it is not unShakespearian at all. It | :46:40. | :46:46. | |
plugs into myths, Korean myths as well as Shakespearian myths. It is | :46:46. | :46:54. | |
also a 5th century Korean story? With a kind of directness, and this | :46:54. | :46:57. | |
agrarian feel, so many animals wandering around the stage. | :46:58. | :47:02. | |
sorts. Ducks you have we have just seen. People were dressed in straw | :47:02. | :47:06. | |
and things. I wasn't sure we needed the Shakespeare. I really wasn't | :47:06. | :47:09. | |
sure what it was doing there. think one after the other to create | :47:10. | :47:13. | |
this other thing that needs the Shakespeare, because it wouldn't go | :47:13. | :47:17. | |
there without the Shakespeare. The Shakespeare is crucial. It wouldn't | :47:17. | :47:24. | |
go to where it goes as a production. What a genius idea to have Prospro | :47:24. | :47:28. | |
start the Tempest on drums, he was playing magnificently. We have to | :47:28. | :47:35. | |
talk about the music. It is all the oriental forms of theatre are | :47:35. | :47:38. | |
musical theatre, the songs of the wind instruments, the pipe, which | :47:38. | :47:45. | |
is almost like a tabor, a medieval instrument, but at times like a | :47:45. | :47:50. | |
saxaphone, sometimes it is wildly sexy, keening rifts, fantastic. | :47:50. | :47:54. | |
Moving on to talk about the Lear you have done lots of one-man shows, | :47:54. | :48:04. | |
:48:04. | :48:08. | ||
it is a big ask to put Lear on stage, he is Gonerail, and Cordelia. | :48:08. | :48:14. | |
These actors are super-actors, they dance, they sing to a high operatic | :48:14. | :48:18. | |
level, they do sword fights like you have never seen before. Huge | :48:18. | :48:22. | |
tumbling effects. This man, the Lear, this is a very, very personal | :48:22. | :48:28. | |
thing for him. It is a little inaccurate to call it a one-man | :48:28. | :48:35. | |
Lear, it is one man's Lear. Susan, it is also Lear but also about the | :48:35. | :48:38. | |
actor himself? It is an investigation of what it is to be | :48:38. | :48:42. | |
an actor. You start, it seems to me there are two ways of doing this | :48:42. | :48:48. | |
kind of one-man show, can you do what central Europe very often does, | :48:48. | :48:54. | |
which is string the solliquays and see what it does to the actor, or | :48:54. | :48:58. | |
not. He does both. In doing so raises questions about what he's | :48:58. | :49:06. | |
doing as an actor doing either. Sometimes I think almost that quest | :49:06. | :49:10. | |
overwhelms Lear himself, in the end Lear is almost not present, when he | :49:10. | :49:16. | |
comes back as the ghost of Lear he's in a dialogue with himself. | :49:16. | :49:22. | |
is a play about Lear, you can't overstate the tour de force of his | :49:22. | :49:27. | |
performance, he moves in sequence through them. He starts as Lear, | :49:27. | :49:34. | |
then the fool, then Goneril, Cordelia, and Regan, then he ends | :49:34. | :49:38. | |
as Edmund on the rock. Is there anything this man can't do. Each | :49:38. | :49:44. | |
one a fully realised character. is pure performance, the | :49:44. | :49:49. | |
interpretation is performance. Interpreting Shakespeare through | :49:49. | :49:53. | |
the opera, it is the wonderful notion, transnational culture has | :49:53. | :49:59. | |
always been pop or cinema, suddenly you see the first mum merings of | :49:59. | :50:07. | |
transnational culture because these people from China and Korea are | :50:07. | :50:12. | |
translating Shakespeare. Is it working? Absolutely, it is the sign | :50:12. | :50:16. | |
of something really new, something that was spoiled and jaded by what | :50:16. | :50:21. | |
we have so far. Both shows are playing at the festival. Audiences | :50:21. | :50:29. | |
at the festivals are getting younger and older, beside me at | :50:29. | :50:34. | |
Simon's show was a new born baby suckling. Everyone was enjoying it | :50:34. | :50:41. | |
massively but an elderly gentleman behind me was snoring. Joining us | :50:41. | :50:45. | |
in the studio is the BBC arts editor, Will Gompertz, you have | :50:46. | :50:49. | |
been looking at the mature end of things on the stage. | :50:49. | :50:55. | |
I have, they are a feisty bunch. Oscar Wilde said the tragedy of old | :50:55. | :51:00. | |
age is not feeling old it is feeling young. The pe formers I | :51:00. | :51:03. | |
have been meeting this week have been - performers I have been | :51:03. | :51:08. | |
meeting this week have been feeling young, but challenging the cliche | :51:08. | :51:14. | |
that anything over 65 is waiting to be carted off. | :51:14. | :51:16. | |
I have come to meet some representatives of a section of | :51:17. | :51:24. | |
society who have been in the news a lot. A fed up, angry, | :51:24. | :51:28. | |
disenfranchised group, who refuse to be marginalised and ignored. | :51:28. | :51:38. | |
:51:38. | :51:42. | ||
This could be a lively encounter. Hello. Welcome to an emerging new | :51:42. | :51:49. | |
wave at Edinburgh, OAPs. By that I mean old aged performers. Vicky is | :51:49. | :51:54. | |
an actor in a play called Still Life Dreaming, about cognitive | :51:54. | :52:01. | |
ageing. None of us acted until we were about 60-65. I never dreamt of | :52:01. | :52:06. | |
acting, as my last child left home to go off to university, I decided | :52:06. | :52:13. | |
to find something that I would like to try out, I found the Spare Time | :52:13. | :52:19. | |
Theatre Company, whose remit is to give a voice to the unvoiced. J why | :52:19. | :52:23. | |
does our thinking get slower, what is the key to keeping us all sharp | :52:23. | :52:32. | |
as a knife. This is Diana, who is performing in a conversation with | :52:32. | :52:38. | |
Carmel, a dance piece celebrating the ageing process, based around | :52:38. | :52:48. | |
her 80th birthday. I'm exhausted, can we sit down? I suppose so. | :52:48. | :52:52. | |
is it important to have roles, such as the one you are in, for older | :52:52. | :52:57. | |
people? To let everybody else in the world know that there is hope | :52:57. | :53:05. | |
and happiness if you keep on going. And indeed, you are lucky if you | :53:05. | :53:11. | |
keep on going. When I go through airport security, | :53:11. | :53:15. | |
it sounds like I just hit the jackpot in Vegas, I love flying, | :53:15. | :53:22. | |
have you flown? Not recently. is a shame, because now they | :53:22. | :53:30. | |
explore your sensitive areas. is a taste of the show, she's 7 8 | :53:30. | :53:34. | |
years old. When I say something edgy and rude, they think isn't | :53:34. | :53:38. | |
that funny from that old lady, it isn't, it is just like when you say | :53:38. | :53:43. | |
it. What I want to achieve is other women in their 60s and 70s trying a | :53:43. | :53:48. | |
new career. I don't care what it is, want to be an astronaut, go ahead | :53:48. | :53:52. | |
do it. I'm very vain, when I look into the mirror and see the old | :53:52. | :53:56. | |
woman, I think how can anyone stand to look at me, when I talk they are | :53:56. | :54:00. | |
in love, that's great. The message from this year's festival is clear, | :54:00. | :54:04. | |
if you are looking for hot new talent, check out the old aged | :54:04. | :54:11. | |
performers. Thanks to Will, he's back next week | :54:11. | :54:16. | |
with more surprises. That's it for tonight. My thanks to my guests. I | :54:16. | :54:22. | |
will be joined by Paul and my other guest, we will be discussing the | :54:22. | :54:29. | |
new novel by Sapphire, author of Precious, you can find choice added | :54:29. | :54:34. | |
extras and all details of tonight's show on the website. | :54:34. | :54:38. | |
Don't forget, you can hear more about what's going on in Edinburgh | :54:38. | :54:44. |